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MAY 7TH 2024 IS A VERY IMPORTANT DAY IN YOUR LIFE ! WHAT ITS ALL ABOUT —- THE SOUL ITS REPAIRS AND REDEMPTION !
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WHAT ITS ALL ABOUT —- THE SOUL ITS REPAIRS AND REDEMPTION
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This is a “complete” teaching program that will prepare you
to receive “Ruach HaKodesh” (the holy spirit) Begin with
The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else then proceed with
“The Definitive Biblical phenomena”
The only explanation of this
phenomena is that it is
“the work of God”
as you shall see.
then go on to
“ The Owner’s Manual to the Soul” Part 1
The Gate
then go on to
“The Owner’s manual to the Soul” Part 2
THE KABALLAH
then go on to
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Heaven and Earth”
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“LADDER TO SUPERNAL CONSCIOUSNESS”
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Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else
2) “The Definitive Biblical phenomena”
3)The Souls speak
4)”The Owner’s Manual to the Soul” Part 1 The Gate
5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH
6) “The Message”
7)The Book of the Angel Mattatro”n
8)“Book Of ELOHEME”
9)“Teffilin
The Owner’s manual”
10)THE MYSTICAL HOLY SHABOT
11)“The Divine structure of unfolding of Heaven and Earth”
12)”The book of “יהו“ה
Yhv”h
13) “Markava”
The Divine chariot
My books are “LIVING BOOKS”©, Additional supplements to these books God willing will be coming to you as E-Mails, from the infinite Divine wisdom
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WHAT FOLLOWS IS LIKE NOTHING YOU HAVE SEEN BEFORE. WHAT YOU HAVE HERE A ROAD MAP TO HEAVEN AND THE UPPER WORLDS FOR MOST PEOPLE LEARNING IN THIS PATH IS BEST BEGUN HERE, EVERYONE IS DIFFERENT SO DO AS YOU ARE INSPIRED BUT FOR MOST PEOPLE AFTER READING THE TEXT ABOVE THE LADDER ITS BEST TO BEGIN HERE
The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else
The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else
CHAPTER 1
WHAT WILL GOD DO, WITH ME ?
The first thing is you need to know, recognize and see is that you are not alone, ever. If one does not believe and know that God manifests in his own life and its providence. How can he have faith in the fact that God is involved in all that happens everywhere. Every day we encounter signs that point to an active Presence of Spirit. Everything that happens inside and outside of us is brimming with spiritual meaning, points of connection with Spirit. You need to find holiness in everyday life. By this also one may experience the mystical moment. One may see it or hear it, grasp it. Yet it has no form and is unseen and unheard being elusive and evasive. God presents Himself as the undefinable oneness. A glimpse of the Divine is every where. Seeing the patterns emerging in life awakens us. There is meaning in what happens to us in nature and the cosmos. In those things others see only as chance or strange coincidence. . Although they have a subtle yet undeniabl e and uncanny quality. Here God reveals himself and then at once is concealed.Unfortunately most people don’t have a clue what’s going on. God is always trying to make contact but they can’t perceive this. The whole universe is there to support our spiritual awareness. The universe is saturated with purpose and meaning. Our universe is directed by a powerful, creative intelligence, and an ordering principle of truly astonishing power, complexity, and beauty. God can be observed in the constant regularity of the universe. We can see this wonder when looking at modern science concerning the wondrous exacting complexity at the atomic and cellular level. To the wonders of the movements of the stars planets and constellations. In these things also is evidence of the subtle truth of the Divine in Creation, of God. One of the great expressions of God is the natural flow of energy transformation in the universe. You need to realize the constancy and patterns occurring in your own life, as found in the deep nature of the universe. Awareness of this leads to recognition of one’s own immutable spiritual nature. God is behind all phenomena. Everything in the universe is directed by his “laws of nature”. Just as our own breath.Violation of this law leads to disaster. Try stop breathing for a while. Adherence to the law is blessing, by it we remain in harmony with God and his universe. The highway to elevated consciousness exists in recognizing the sacred in everyday life. It is a process of continually practicing self-awareness, paying greater attention to the contents of everyday experiences: sensations, thoughts and feelings. The awareness of our inner and outer lives. The human psyche and the cosmic psyche (soul) are entwined and expressed through patterns that are neither imagined nor directed by us, but rather guided by the mysterious force some call God. With this awareness comes freedom and responsibility. Know that the whole activity of nature is to make one aware of their soul, and its Divine nature. The goal is to manifest this divinity within. This can be done by work (as acts of kindness and other spiritual actions), developing spiritual powers such as the ability to pray, and by learning reading Divine knowledge. One continuously forms destiny. Each stage of life is the root of the next.
When you can see that God is there, everywhere. It makes it alot easier to rely upon his help, to ask for it. To know that he will come through for you. God sees and knows all. It can become as clear, as you know that your own father would do everything in his power to save your life. You will come to see that God is right there with you and will not fail you. You should know that a basic privilege that everyone has is a right to be successful. No matter who they are, where they find themselves, and to where they have fallen. They just must find the right thing to do from deep inside their heart, and go for it. The creator has placed our destiny and highest vison in the recesses of our years, you just need to discover it. But don’t come to think that just because God will help you it will be easy to accomplish your desires. You will still need to take up whatever idea it is that you want God to work with you upon and make this your life. Think upon it, dream of it, live on your idea. This is the art of certian victory, Know that this is the way to success, and this is the way that has produced people with great accomplishments. If what you desire to accomplish is for your good God then will help you succeed. Each person has gone through a certain amount of a “wild goose chase” trying to reach for things that are not theirs to take. God sometimes needs to modify our plans. Doors are opened and closed for our benefit. If something seems to be lacking, this is from God, and there are reasons for it. When you find yourself accomplishing your desired goal this will bring you to real trust in God. Then nothing can take it away. What ever your doing if God is with you you will succeed. God always wins. You just need to push forward. Chase after that which is your goal. If the way seems blocked towards your goal know that the peel comes before the fruit. They can be part of the process of growth itself that well lead you to what you want to achieve. These obstacles many times are only a vessel by which your success will mature through. The obstacles you face are really energy blocks that you can channel positively for personal enlightenment and achievment. Don’t give up and quit prematurely and then you will succeed in accomplishing your goal. You want help from on high. Ask God for help. It begins by recognizing His Presence. In earlier generations there was no doubt. There were many revealed miracles and prophets. In general, the later generations are run from a policy of concealment. Even if this whole world is created in a way which the Divine Presence, and knowledge of the existence of God is miraculously concealed. Miracles happen for people who know of both worlds. If you have doubts, you need more knowledge. Don’t misconstrue God’s ability with you. Don’t create obstacles between you and the truth. What ever you assume responsibility for you will be awarded power to deal with it. One person can even save the world, it has happened many times. To succeed you need to be strong, fortified, and triumphant in all the places that it is necessary to fight. Even if you have help from on high. Nothing good comes easy. So be a worrier for good. But, do not be afraid to hold back or withdraw from a impossible position. Take your stand on ground where you cannot lose, position yourself so that you will succeed. Go along with good advice when it comes like following a current. There are 3 avenues of opportunity that of events trends and conditions. When opportunities happen through events respond actively to these opportunities, be smart. Act boldly when a trend comes to bring you benefit. Success comes from taking advantage of opportunities. Take advantage of the structure and momentum of situations. Then there will not happen to you the unexpected. But, be prepared anyway for the unexpected. Plan for difficulty in times of ease. Give thought to what is near at hand and conder that which is remote. If you dont concider that which is remote you will have trouble near at hand. Do the Great while it is still small. Just do your part and God will put the finishing touches on it, customize it, and take it all upstairs to complete the job. What ever it may be. Every single second the entire order of the worlds is changing. Presenting times of opportunity, to harmonize with the coming changes. Know natures timing. They rotate, orbit, and move in totally new paths, never known from genesis. They create fresh combinations, interactions, and interrelationships find what you have to do and go for it now. Do not think you can live on past virtues. There is no time like now. Be careful how you spend each day. You need to cultivate endurance. There is no time to be hesitant or indecisive. Of all the avenues of seeing success none is greater than in the unexpected. There is no room in success for procrastination.
One must fight with all their strength to enter into the secret of the God. What is it that you do? This is what you are. Accordingly this is what you will receive now or latter. What you do will come back to you. There is no doubt concerning this. The only questions are when, and how will these things effect your body and your life here, and your soul which is eternal. A good deed brings one result, and a bad deed another. Kindness will invite kindness from heaven which supports and protects. The Holy is by our hands and in our deeds. Always be gentle. This shows a level of refinement of your soul. Acts of exceptional wickedness and goodness bear fruit in this life. Plan to deal with difficulty when it is not so hard, do the great when it is still small. Deal with difficulties while they are still easy. Don’t wait for them to become a major problem. God sometimes sends us problems as a wakeup call. One who is aware may not have to be reminded from above. If one ignores God’s messages, He may need to send you “louder” messages. These being even more difficult situations. So don’t ignore these messages. Don’t create self created problems, misery or disaster. Many times the “problem” is only the way we look at things, as there is a completely different perspective. The one which is correct. Its better to avoid unnecessary problems in our lives. Know that every vicious thought will rebound. So avoid thoughts of hatred and jealousy. Blaming others does not bring your goals closer. Ignore the vicious competition among people. They will one day come back to you with tremendous power. Once you set them in motion you will have to bear their fruit. Remember this and avoid much evil. Do not confuse evil for good. Misery that has not yet come is best avoided. Blaming statements can become self fulfilling prophesies of failure. The main thing is to work on those things that will bear fruit in the future, towards this end all our forces should be directed. Every one has heard the expression “be careful what you ask for you may get it”. When calling out to God if you are persistent you will be answered, but the results may be different than you anticipated. Especially if you are not doing what is expected of you or worse doing the opposite. It does not really matter what we expected from life, but rather what life expects from us. If you call out to draw God’s attention you will find it. Man brings upon himself what ever befalls him. Harm does not originate from God who is the source of all good. You need to accept that God really knows what He is doing in your life. Many times when we fall by misfortune this is only so that we can come to some thing better. Know, descent is for the sake of ascent. The husk precedes the fruit. The bigger the ascent one must come to, the bigger the descent that must precede it. So don’t obsess on the past and dwindle away by it, use it as a springboard to achieve. Its up to you to turn each affliction and all its bits of suffering into fruitful stepping stones to blossom, flourish, and grow into new levels. Whatever the situation capitalize on it. Its like finding the treasure at the end of the rainbow. Go for it, and if you do not give up you will find it..
Work not in competition against your fellow but towards social cohesion amongst those near you, your nation and all men. One must be in pursuit of a oneness with their humanity this is the first step in spirituality. Only a good person will be accepted to the inner chambers before God. The Divine Presence dwells only with the righteous. There are those who seemingly countless times they make schedules, agendas, itineraries accompanied with strong resolutions, decisions, and pledges to finally fulfill them – to no avail. Dont be as these, be reliable. At least make yourself like a person with whom you would be happy to befriend and associate with. When radiant joy and love emerge they are contagious. People like to keep in the company of such people. When looking at another person find and focus upon the good within them. A Divine thought is an action. Becareful to not misjudge people. So if you need to judge others do so in a scale of merit. This can actually arouse the good that was hidden within them. This is true even before the supernal court. So look at each person to see their good. Don’t embarrass people or bring them to shame. Know each person in the world in a way is like a limb of one’s own body. So in a sense we are all responsible for one another, and even more the welfare of another in some way effects our own. So be supportive of people helping them with positive purposes with what ever they need. Don’t think about only what you want all the time. There are other people in the world besides yourself, and they need you. How would the body function if the heart decided it did not want to share its blood with the liver. realize that all are one. All the souls are collectively one supernal organism and giving to someone else is tantamount to giving to oneself. One has to nullify their own needs
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“The Definitive Biblical Phenomena”
What you are about to see is staggering. That is why I call it “The Definitive Biblical phenomena” . The only explanation of this phenomena is that it is “the work of God” as you shall see.
People ask why should I believe in God. , Why should I believe what’s written in the Bible, is from God? Why should I accept the Bible as the word of God more than any other religious book ?. I will tell you, even more than this. I will show you. You will see how it all adds up, as we will see!
I will begin by explaining to you a few things, and then we will examine “The Definitive Biblical phenomena”. There is a ancient teaching in the Oral tradition that the Bible is learned and explained by 32 methods. The 29th of these 32 methods is called gematria (numerology). It is taught that the numerical values of the Hebrew letters were given to Moses at Mount Sinai.
Hebrew is the Divine language of the Bible, it’s the original language of the Torah. It is the code and the conduit through which God created and re-creates and sustains everything that is. We will discover just how true this is in the following pages. Before we look at the “The Definitive Biblical phenomena” in Hebrew, the Original language of the Bible. Hebrew is called the “Holy Tongue”, and we will see and come to know why. We shall look at the “The Definitive Biblical phenomena” using English. In English the Letter to number correspondence is :
A=1,b=2,c=3,d=4,e=5,f=6,g=7,h=8,i=9,j=10,k=11,l=12,m=13,n=14,o=15,p=16,q=17,r=18,s=19,t=20,u=21,v=22,w=23,x=24,y=25,z=26
To start with know :
Bible=30=Peace
as it is written :
“Her ways are ways of pleasantness, and all her paths are peace.”
(Proverbs 3:17)
Israel=64= True=Chosen
A true Bible=95=The Torah=I God word
The Bible=63=A Torah
Jewish Bible=104=A Holy Book
Now this is not a coincidence
We also find, Wisdom=83=Prayer
It is a wise thing to pray and there is a Wisdom to the method of prayer itself.
Now I will show you a sign of the “The Definitive Biblical phenomena” . This group of expressions directs us to the fact that there is a Biblical code. All of the phrases that follow have a numerical value of 153. These things have no statistical right to even exist. This is “the work of God.”
153=GEMATRIA WORDS = BALANCING THE BIBLE CODE = THE REVEALING
CODE =ENGLISH WORDS =THE LAST LANGUAGE=NUMBERED GRAMMAR=
CALCULATED GRAMMER =THE KINGDOM OF GOD= BEHOLD MY PEOPLE =
HOUSE OF ISRAEL= THE CHILDREN OF GOD = GOD SET IN ORDER= THE
HOLY WORD= IN THE HOLY PLACE = THE ORACLES OF GOD = UNIVERSAL
LIFE = SPIRITUAL EDEN = THE TRUE LIGHT = VOICE OF GOD – NOW=
SPIRITUAL MAN= SIGN OF WISDOM= THE HOLY LIST = THE “TRUTH” GATE
= HOLINESS DOOR = THE LORD’S CODING= ALPHABET MESSAGES
= HEAVENLY FORMED= I AM GOD – INFORMING= SEEK SALVATION
= WISDOM PROOF= THE ENCODED PROOF = DEEPER KNOWLEDGE
= SECRET WISDOM= MUST EXPLAIN = WONDERS SHINE= SCIENTIFIC LIGHT
= LIFE’S MYSTERY= THE HOLY ORDER= TRUE SECRETS=
REVEAL HOLY BIBLE= HIS BLUEPRINT = BIG HEAVENLY BOOK
= TEACH HOLY LIGHT= CODING EQUATIONS = EQUATIONS SPEAK =
VOICE OF GOD CODING = THE NUMBER OF GOD= FOUNTAIN OF LIFE=
NUMBERED ENCODING= GOOD MATHEMATICS= THE ENCODED SECRET=
CALCULATED ENCODING = THE DIVINE BIBLE CODE = BIBLE CODE KNOWLEDGE = I KNOW DIVINE CODE = AN AMAZING TEACHING =REVEAL
DIVINE CODE = LOOK THE EVIDENCE = TO REVEAL LAWS =BEHOLD
TREASURE=IF LEARN HEBREW CODE=153
6שכר (520)+ יאהדונה”י (91) =תורה=11 ———(Reward of Yhv”h Adon”y = Torah)
There is a expression “you cannot have your cake and eat it too”, but this does not apply to Torah. As we see from our equation :
Reward of Yhv”h Adon”y (Lord God)= Torah
By fulfilling the commands of the Torah we know we will be rewarded. As its written concerning reward of the Torah “ The fruits of which a man enjoys in this world, while the principle remains for him in the World to Come.” (Seder Zeraim, Tractate Peah: Chapter 1, Mishnah ) so we see fulfilling Torah has a reward in this world, but the greatest part of the reward will be in the world to come. The Spiritual life that will follow this existence. It is also interesting that Bina Divine understanding is known in Kabbalah as the “world to come”. Its also written “the reward of a mitzvah (command) is the mitzvah itself.” Mitzvah means “joining,” “attachment,” “connection.” Whoever performs a mitzvah becomes joined to the Essence of God – may He be blessed – the One Who issues that particular command. This is the meaning of “The reward of a mitzvah is the mitzvah (itself)”: 1 When one performs a mitzvah, he/she becomes attached to the Ultimate Goodness and Essence of the Eyn Sof (infiniteness of God) Who ordained the command – and that is in itself reward. Which again is like our equation:
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Manual to the Soul” Part 1 The Gate
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” The Owner’s Manual to the Soul” Part 1
The Gate
JUST WAY Gate One
We learn in the holy writings of Rabbi Meir Leib, known as the Malbim, that both man and the Holy Blessed One ride the same chariot. The Holy King sits in the great Chariot; He is the Soul of the World, guiding and sustaining it. The soul of man sits in the small chariot, guiding it by the same agency of free will that the King employs to guide the great Chariot; man’s soul is as free in its actions and how it guides the chariot as the Godly Soul of the world is free to employ Its will upon the pattern of the world. 1 Concerning this the Malbim further teaches that man was created as a blend of the material and Godly so that he is a charioteer of the whole
1. Malbim parsha Bereshith.
world, reflecting the physical and Godly aspects of its many realms. 2Once we grasp the concept of our guiding the chariot of the world, we must find direction to guide us. For this, we may look in the Talmud, tractate Perek Shalom there, the sages teach that atonement is called “peace.” The Messiah’s first message will be peace. The covenant of priesthood was made with peace. For one who loves peace, pursues peace, gives the greeting of peace, and responds with peace, the Holy One causes him to inherit this world and the World to Come.3 All desire the life of this world and the World to Come. Why would anyone choose not to run forward in the way described above, guiding the chariot in peace? This difficulty is explained in this manner: A man who cannot see that it is possible that things that are impossible to explain by our perceptions exist is as a worm spending its entire life deep within a radish thinking he has surrounded himself with the sweetness of life. Try to explain to Mr. Worm about going to an apple or a fig for sweetness of life. Many miss the path of peace because they stay in the same place just as the worm stays in the radish. The way of life is peace, but he that gives money out to loan on interest or takes interest will not wake in the resurrection of the dead, as stated in Pirkei d’Rebbe ELiezer. Such a one does not have peace and so does not share in the World to Come,4 as he does not share here except on interest. Concerning him the Prophet Ezekiel reveals, “He has given money at interest, he has taken interest-shall he live? He shall not live” (Ezek. IS: 13).We must heed the words of the Torah, “Love thy neighbor as thyself, I am God” (Lev. 19:18). We should follow theIbid. 167.Perek Shalom 59b.4Pirkei d’Rebbe Eliezer, ch. 33 |
instruction of Rabbenu Bachyah, peace unto him, as he teaches us in Duties of the Heart: “Brother, it should be our duty to be ready for the appointed time and prepare ourselves for the distant journey to the other world from which there is no escape, and which we cannot avoid. We should think of provisions to take with us where we should meet our great Creator on the Great Day of Reckoning” 5 So as we are in the chariot of the world guiding a peaceful way, gaining provisions on the journey to the other world, a man must beware, as Rabbi Abba teaches us, that a man walks in this world thinking it is his perpetual possession and that he will reside here from generation to generation, but even when he walks he is being put in chains and while he sits he is being tied to the conclave with other prisoners. And like the worm in the radish, he believes this to truly be life. But we must take up our provisions, staying free. With this in mind, we cannot unknowingly, as described above, be put in chains.6 As simply put by Rabbi Yishmael in tractate Beitzah the Torah was given to Israel because they are intense and worth it. If they had not been given the law, no nation could withstand them.7 From this we see that one such as Israel must merit the way of peace known as the Torah, but that Israel’s merit is essential and required, or else the world cannot stand such an individual. The Holy One says in His Torah concerning Israel, “You must sanctify yourself and be holy” (Lev. 20:7). “You shall be a kingdom of priests, a holy nation to me” (Ex. 19:6). This is Israel’s role in the plan of creation. The world depends on its function, as the body depends on its heart or brain to function properly.
For the world to function properly, Israel must do its part.
- 5. Duties of the Heart 2:233.
- Zohar 3: 145a.
- Beitzah 25b.
To explain this idea further, we can look to the teaching of Rabbi Chayah, of blessed memory, as he explains in the holy Zohar that the only aim and object of the Holy One placing man in this world is so that he can know and understand the Name of the Creator, Havaya (YHWH) is Elokim-meaning, the Lord is God.8 Thus the cycles of nature, which are regulated by the Name Elokim, do not become destructive because the world cannot withstand such an individual but, instead, one guides the chariot the soul of the world in the way of peace so that the Name Havaya, the Personal Providence of the Blessed One, is united with the emanation known as Elokim (revealed as the forces of nature), directing them in a peaceful way.
With the help of the Holy Ancient One, later we will try to understand the depth of these matters as much as is permitted and can be known. In this matter of raising ourselves and the creation closer to the Personal Providence and supervision of YHWH (the Name Havaya), we learn from Rabbi Shneur Zalman of Liadi in his Chassidic sefer Tanya that by concentration on words of Torah and meditation, one can truly express the Holy Speech with his lips and breath. Doing this, we draw down light of the Ain Sof, the infinite quality of the Creator. unto the vivifying soul that dwells in the ‘blood that is common in all living things and is sustained by the ingestion of mineral, vegetable, and animal matter, all these being elevated as they are absorbed in His Blessed Unity. This is the purpose of the descent of the worlds, and this is the essence of man’s intent in his service of the Creator-that is, to draw the infinite light of the Ain Sof down below,9 ultimately fulfilling the words of the Holy Blessed One. Rabbi Yudan said in the name of Rabbi Meir in the
8.Zohar2:161b 9.Tanya 261Midrash Rabba Song of Songs 113.11. Duties of the Heart 2:223,12. 12.Pesikta d’Rabbi Kahana, supplement 5 |
Midrash of The Song of Songs that the Holy Blessed One said to Israel, “Follow my oath and I will make you as the heavenly hosts.” 10 Concerning reaching this goal of becoming as the host of heaven, Rabbenu Bachyah tells us that it is our duty to use diligence and effort for the improvement of our noble souls, which are immortal, and whose interests we have been charged to manage. Turn from superfluities of this world and busy yourself with what you will need in the end; spiritual possessions remain yours and no one may take them. 11 Only with this foresight may we raise ourselves from our coarse physical natural awareness to gain a higher divine understanding of reality-ultimately gaining, as Rabbenu Bachyah spoke, spiritual possessions, so that ultimately the Creator’s Will can be fulfilled as stated previously, that we become as the hosts of heaven.
A necessary awareness that always helps us to see ways to raise ourselves all the time, all the days of our lives, we learn from Rabbi Kahana in the Pesikta as he teaches that those who mourn over the Holy Temple and yearn and wait for God to rebuild it will then rejoice in the Torah. 12 It is by this sense of loss, the awareness of the greater purpose in this world, that one can continually be motivated to bring back into the world the Divine awareness for all to see and share, this time in much greater force. Once one can see beyond the veil, the limiting physical awareness of the universe, then he can behold the divinity of the Torah, the blueprint of creation, bringing rejoicing in each letter like the host of heaven as they learn in the upper worlds.
With Divine purpose directing our ways in this world one can avoid the most common pitfall, as Rabbi Schneur Zalman
explains, when the innermost part of the heart-that part whose desire to serve the Creator comes from above intellectual motivation-becomes vested in its corresponding opposite, namely the soiled garments of mundane matters and worldly desires that are referred to as Babylon. Then this innermost Divine aspect is said to be in a state of exile and captivity, and this is the state of the exile of the Shechinah. 13 Its opposite is the revelation of the Shechinah, when one does not forget his purpose but actually spends time in the awareness of spiritual matters, ever yearning for a greater day. In acquiring this awareness, we are not to shun all material things; this is not necessary to separate ourselves from Babylon.
God describes the proper path in the thoughts of Rabbenu Bachyah, as from him we learn that, concerning material things, one must select those that promote physical pleasure and material well-being, but only to the extent of that which is absolutely needed and sufficient, rejecting excess or those things that will turn his heart away from his Creator. He will see the world and its possessions as only a means of providing for his appointed day, his later end. He will take only that which will accompany him on his journey and to this end will he labor with all his might. For his earthly needs, he will work as one works for others, in moderation, only to the extent absolutely necessary. 14 It is important to find the proper level of participation and our true needs while in our sojourn here.
To discover our true spiritual needs, that which we must find, Rabbi Shneur Zalman teaches that one with a soul that is contaminated from the sins of youth will need to make a forceful effort, greatly exerting oneself with much vigil and toil
- 13. Tanya 402.
- Duties of the Heart 1 :295.
and intense concentration, immersing oneself in the greatness of God for a considerable time, to reach awareness of the lower fear (awe, not fear of punishment). 15 It is through this intense concentration, and the fear it arouses, that one can begin to see his true need. Pushing aside that which is superfluous does not help to meet this end.
Another force that must accompany this fear of God. if one is to reach elevated consciousness, is faith. belief in the way of the law of the holy Torah, for without this one cannot approach the holiness of Divine service, as we learn from the words of Rabbi Shimon in tractate Menachot, where he teaches that a person who does not believe in the (priestly) service has no portion in priesthood. 16
Not only does one need to believe in the way of observance of the Torah, but also one must trust in the Holy Blessed One in all other things as well. Rabbenu Bachyah explains that if one puts his trust in anyone or anything other than God, God removes his providential care from that individual and leaves him in the power of the one he trusted. In describing this trust, Rabbenu Bachyah states that trust is the tranquility of the soul in the one he trusts.17 Since God has everything under his control. all who truly trust in Him are taken under the protection of the wings of the Shechinah, which provides all their needs, as all is His to distribute at will. With this lack of lacking, there can be nothing but tranquility of soul before the Divine Presence.
One must try to always place himself before the Divine Presence, fulfilling this with trust and faith in God to such an extent that, as the sages say, one should always try to give more and more to God. This way, we are always
- 15. Tanya 219.
- Menachot 18b.
- 17. Duties of the Heart 1:281.
coming closer to the Holy Blessed One, though, in essence. there is no closer or farther. for God fills and transcends all existence. and through it all is unchanging.
Sometimes this giving to God may. in a way. be against our nature. but if we do this without retaliating, God does the same for us. 18
Rabbi Miller explains to us how Jacob discovered the gate of Heaven on earth among simple natural objects around him. Moses attained his lofty prophetic stature from seclusion in the desert. God revealed himself to all Israel on the mountain. The people of Israel wandered forty years in the wilderness to compensate for their urban dwelling in Egypt. While dwelling in the Promised Land, they lived a simple. natural life, dwelling in tents for centuries. It was not until the time of King Solomon that they turned to luxuries and this is the very thing that contributed largely to their downfall.
Repeatedly, the people of Israel have been despoiled of their possessions and compelled to live simple lives. The physical possessions of Israel throughout history seem to be separated from them as a lamb in season is sheared of its coat. Being denied places to live they were forced to seek. refuge in the bosom of nature (the Name Elokim).19
We see that in the past. the path used by Israel to ascend to God has been living a life excluding what people today call luxuries, living a simple life. The ultimate expression of this elimination of physicality is found in the circumstance of Moses being alone with God on Mount Sinai for forty days and forty nights. Yet all Israel spent much time in the desert, away from the habitations of men. Such living allows the
- Ibid. 295.
- The Secret of Happiness 9.
mind to be free from the burdens of material concerns and allows one to spend a great amount of time contemplating the greatness of the Creator. from Whom all life comes.
Rabbi Miller further shows us, concerning our way of life, that all one’s spirit. body, wealth, ability. and power are given to promote and preserve the world in righteousness and love. The earth is not ours, but we belong to the earth to respect it as Divine soil, and every one of its creatures is a fellow being to respect and love. As such. we endeavor to bring it closer to its goal according to the will of Elokim. These words indicate the sublime mission and lofty privilege of man. 20 With these thoughts in mind, we will not develop a lust for wealth and money and begin to think of them as the goal in life. as explained in the teachings of Rabbi Nachman of Breslov.21 But we shall proceed with wisdom in the words of the Malbim:
“All precious things together cannot compare with the survival of the soul. which is the end purpose of man and of his hopes. to bring the soul into the purity of holiness.”22
Rabbi Moshe Chaim Luzzatto teaches that one must approach watchfulness. meaning to become aware of the states of our actions whether they are beneficial or not. We must also perform all our positive actions with great zeal. and remove bad traits. One also should separate from permissible pleasures for the sake of Heaven. One looks into the Torah for ways to serve God: separates from idle conversation; and lives in a state of (relative) seclusion, with purity of mind and heart. The removal of haughtiness may bring one to the next level of improvement. the level called “holiness.” which is a gift from God.23 As holiness is a gift from God, so is
20. Ibid. 33.
2 I. Rabbi Nachman’s Stories 283.
- 22. Path of the Just.
- 23. Malbim parsha Lech lacha.
its method of attainment, which we are beginning to describe. This may be understood from a common parable of the sages, showing how a man goes to a doctor to receive direction in curing his illness-but instead of taking the prescription given by the doctor, he goes to his own laboratory in the garage, and makes his own medicine or follows no remedy, and dies. This is analogous to one who disregards the Torah, which is our Healer’s Remedy for the diseases of the soul from the evil inclination. The Blessed One created the disease and also its cure.24
This book is over 230 pages, and quotes many many sources
It is entirely in English. This Book is an introduction to the deepest
of spiritual Paths and by reading one will add to their Spiritual awareness
no matter what path they are on. Its Chapters include :
The Supernal Chariot of Peace , Daily Getting Wings, from Deep Inside
Elixir of Life-Making a Dwelling Place, Divine Treasure, at Midnight , Shabbat, The Eye of Holiness Bounteously Streaming Glory, Visitations-Divine Judgment to Sweetness, When Angels Come , To the Happy House, Other Dimensions , Purification of the Permitted Increasing Capacity, Mercy in Doing, Holy Women, Time Portals of Holiness , Love, The Meditation of Prayer -Seventy Forms a Circle, Ecstasy, Arousing the Love
And there is a lot more !
It is a “eye Opener” NOW IT TIME TO LEARN
YOU CAN READ & DOWN
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The Gate -OWNER’S MANUAL TO THE SOUL
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“The Owner’s manual to the Soul”
Part 2 THE KABALLAH
The Material in this book is for the first time revealed in English from the ancient Hebrew texts. Even in the Original Hebrew texts never has there been such a comprehensive gathering of this wisdom assembled before from the many different schools of Divine thought.
The book is over 287 pages and much over 2700 QUOTES
It teaches the work of Divine names in elevation of the soul
and works of healing, The nature of the many world.
How to draw and work with “Ruach Ha Kodesh” (the Spirit of Holiness)
and much more. Knowledge of Hebrew with this text is helpful, but one
will still learn a tremendous amount even if one only knows English.
Chapter 1
Attaining the Holy Spirit
From the book Marachot Eloheme we learn that the main intent in Hashem’s desire to create the world was so that man should become complete and thus merit to have Ruach ha Kodesh dress upon him. By this he would reach levels of prophesy, and fill the world with peace and life. This would leave the force of evil no place to rest on, so it would die. When the yetzer hora (evil inclination) dominates then the light that Hashem hid for the sadeekem (righteous) is hidden. It cannot be comprehended, but becomes hidden becouse of the serpent. This light is the yesod (foundation-gateway) of חיים (true life). A man can come to comprehend but a little bit only after great toil. In his body there must illuminate fear before he will be given any comprehension in these matters. This is a ruling of the עץ חיים (tree of life), also according to this sadeekem are given comprehension in Gan Aden (Garden of Eden). Hashem is exacting in the judgements of this matter to the finess of “a single hair”. This is whats called the 2 sided sword, it is before Gan Aden. Hashem placed this sword in Gan Aden to guard the way to the Atz Chym (tree of knowledge) after Adam sinned and was no longer fit to eat from it. Know that in the Torah rests the comprehension of the fruit of the Atz Chym.1 Its written “A flaming sword stands to the east of the garden to guard the way to the Tree of Life” (Bereishis 3:22-24). The way is derech eretz.2 The level of Torah call “Torat Atzilut,” or “Torat Moshiach,” is level of Torah that will return to us at the time of the Moshiach. It is the Torah that is called Aitz HaChaim (the Tree of Life). It can only be an elixir for life. It is the ultimate level of Torah, that of the First Tablets. It is a “elixir for life” and it will automatically promote Derech eretz (ethics). This level of Torah called Aitz HaChaim is Chesed-based. It automatically fixes the character of the person who learns it, and those whom he affects. The second set of tablets Moshe descended with eighty days later are on the level of the Aitz HaDa’at Tov v’Rah (tree of good and evil). It is either an “elixir for life”, or “an elixir for death”. The Second Tablets is the Torah of the world of Beriyah. The Gevurot (severities) in them are the prohibitions of the Torah. They are for the sake of protecting and distancing from impurity and filth, which is death. This is the Torah we all have now. The level of revealed Torah that the Jewish people departed Mt. Sinai with was not that of the Aitz HaChaim, but that of the Aitz HaDa’at Tov v’Rah, with which Gevurot are associated. With this level of Torah there is no guarantee that one will automatically be elevated. Derech eretz (ethics) must precede one’s approach to this Torah. If one is to be able to receive the “light” and use it to make “tikunim” (fixing) and gain divine awareness.3 In Beor Esser Sefirot it is taught that he who walks in simplicity without צורה (form) or דמות (likeness) and is far from physicality and recognises their creator Who created them.He does not go after his eyes. There is open to him the gate of rightiousness in his heart. Then he can call to The God. They call and see the Glory of Hashem (the name of God) and they understand the סוד (secret), because there is nothing but Hashem. They give over yichud (unification of the Name of God) twice daily. This is the gate of heaven. To them is אות (signs). Their eyes see. Hashem does miracles and wonders. The fool does not understand this.4 It’s taught in Pre Atz Chayim that the voice and breath make a “makava” (divine chariot) to join with the souls of the “sadeekem Reshonim”. Breath is the aspect of ה of י ה ו “ ה , while voice is from thought is from the ו. Rabbi Moshe Chyim Lazatto teaches that the souls of sadeekem become “ibor” (impregnate- joined) with the Nefesh Ruach and Nashama of men. Its even possible to reach to the soul of Moshe.5 One who speaks Torah in the name of a sadeek his Nashama is with him, and he works with him. He also recieves the light of the sadeek’s Torah. It goes over strengthening his Nashama. If one does not give over the Torah in the name of him who spoke it first its supernal light is withheld.6 The Ar’i Hakodesh also taught that he merited Torah by working hard to understand the zohar. Three times each day Eliyahu Ha Novi would come to teach Rebbi Shimon and Rebbi Eliazer, how can one not read it ?. Rabbi Argosi teaches that from learning Zohar one merits levels very high in Olam Haba which are otherwise inaccessible. This is becouse with the Zohar’s understandings concerning the mitzvot. The mitzvot have more value. There is no end for a man to apply understanding to the mitzvot. The Ramban said “ The foundation of all “Chachmot” (wisdoms) stands on who is Hashem.7 In Shar Mimori Rasb’y the Ar’i teaches that nashamot of “Imma” are drawn from “imma Illah” by way of truth and faith. Torah is called truth, and faith is the foundation and source of divine service. Rabbi Yaakov Abuchitzera teaches that a man needs “Emuna” engraved upon his heart so that his “dat” (knowledge) is in אמנה שלמה (perfect faith) in things of the Kaballah. In this they will see “mammash”.8 Rabbi Nachman of Breslov teaches that through faith one achieves intellect.9 Rabbi Moshe Cordevero teaches in his commentary to the Zohar called Aor Yakar that there is united Chuchmah and Bina in Keter by Dat. Recieve Bina from Chuchmah through Dat. Dat is the Yesod of Rachamim. It is the source and Nashama of Teferet. Unification of Chuchmah and Bina illuminates dat in Bina. The flow of chuchmah is arroused throught Dat that is in Bina. Ultimately רעותא (arousal) is Divine will, it is Ketter. This is עולמים חי (life of the worlds) which is the Yesod below illuminating upon the earth which is Machut. Chuchmah is called arrousel from above, as it is above Bina. There is the מאורות, and fineness. Ketter is a aspect of flow in Bina that is not through Chuchmah. Keter can flow by way of the central pillar in Teferet, not through Bina or Chuchmah reaching chesed. Keter makes a path (of Bina) for itself. It is the dwelling place of the Shechinah. 10 It is according to one’s Dat, which is “penimi” in the sefirot that there is a “segulah” (miraculous power) to unite with רצון (Divine will).11 The main intent in every revelation of Hashem and in every creation is only for the Torah and Yisrael. Every man and the whole world was only created for this. The purpose is to nullify the klippot after this there will be refined our bodies and chitzon and they will be united with the Nashama and together they will rise to Malchut of Atzilut. As this is the essence of the most perfect union. From there it can rise up with no limit. Till Malchut of the Ayn Sof. This is the first source. This whole tikun is only made through the Torah and Yisrael. The source of Torah is the first revelation of light from Ayn Sof, this is the source of everything and to where it returns. The source of Yisrael is malchut of Atzilut. From there is created all of Bria Yetzera and Asiyah. Bria Yetzera and Asiyah are chitzon (external) and the Nashamot of Yisrael are penimi(internal), they are upper Dat. The middle pillar which is the secret of the Torah has light of the Ayn Soff. From the Dat in Machut are the souls of Yisrael. Revelation of penimi of Dat is from the central pillar by מ”ה. From it goes out Nashamot with the light of the Torah.12
Chapter 2
Why Israel is mentioned in the Bible 2498 times
In Mishnat Chassidim we learn the Malchut (Power of Divine Rulership) of Aretz Yisrael (the land of Isreal) is Malchut of Binna. Aretz Yisrael is the internal limbs of the supernal earth which is called תבל (there are 7 names, levels of earth). תבל includes the first 3 sefirot of Malchut (Divine Rulership). It is from here that there nourishes “Yisrael” in Aretz Yisrael and Yerushalym (Jerusalem). She is the center of the הישוב (civilized world). She nourishes from the Yesod of Z’a in the middle of the Belly till the end of Z’a. This is what is called the “civilized world”.13 It’s tought in Shoshon Sodot that Aretz Yisrael is not under the supernal princes (angels) above but יהו”ה. It is nourished from Keter elyon (source of Divine will and delight) by the middle piller. Aretz Yisrael recieves flow of ברכה (blessing) from ארץ עליונה (the supernal land).14 The Aor Yakar teaches that Aretz Yisrael is הקודש אפר(Holy earth). Those dwelling there are Holy. Their Nashamot are Holy. Their Trumah (offerings) are Holy. The Torah is Kidusha (Holiness) having yichus (relationship) to Aretz Yisrael and are united together.15 The Torah and Yisrael are one and their source is in the ancient head in 620 pillars of light that are there.16 אדנ”י 7 times (including collel of 1 for the name itself) equals כ ו ת ל “Kotel” (western wall). The main place of the Shechinah in this world is the Kotel (Western wall). From there it never leaves. The eyes and heart of Hashem are there everyday.The light of His will, His ultimate intent is always here, from Keter and all aor penimi from Chuchmah which below arouses. The main Keter is Makiff Yoshir, that stands in the iggulim.17 From the Zohar we learn כותל ערבי (western wall) is “Malchut”. His dwelling place is theתל (mount) that all turn to. The ד of אחד is this תל (mount) all turn to. It is Malchut.18 The “kotel” is close to the “even Stiyah” (foundation firmament). There goes out the flow of light which is proper from the “kav” (beam). From this fine “kav” of אור (light) is a partnership of Bina (Divine undestanding) and Rachamim(mercy) that is drawn to enliven the world. In the place of the “even Stiyah” there the “kav” decends till reaching the center. From there it stands and then spreads out to the sides. From there and there the light spreads out, As in a globe. Till making the circle all equal. From the center she spreads out in length and width. Spreading out in all levels in secret of East to west, and north to south. This is the place of the עגול (circle-sefirot iggulim) where the world is eminated and the “kav” is drawn to. The Aor Yashar (supernatural spiritual light of the “kav”) surrounds the head of the “iggulim” (sefirot of nature), but does not enter them (the body of the Iggulim-6 lower sefirot). This place is between above and below. From here goes out the cleaving of the Ayn-Sof (infiniteness of God). The “kav” descends to illuminate in the חלל (empty space) which is the first עגול, and also in the 2nd that was eminated in it.19 The secret of Emuna (faith) is found in the central point of Aretz Yisrael (the land of Isreal). Which is the “kadosh Kadoshim”. Even if the Temple does not exist today, still in its merit the world is fed. Sustenance is emited from there to every place.20 The “kadosh Kadoshim”, the place where Hashem chose to place the ארון (ark), in its midst is the middle pillar. The temple is the secret of Malchut called אדנ”י . Between the temple below and that above is only 18 mil.21 Sapphire firmament corresponds to the “even Stiyah”.22 The “even Stiyah” is the firmament with 7 eyes described by Zachariah (3:9). It reveals Chaga”t and Nh”y of Chuchmah. The world is established by י”ה of Binna from it is Chuchmah revealed in Malchut according to the secret of 3×4=12 being 12 firmaments, tribes and hours of the day and night.23 Concerning the “even Stiyah” we learn in the Zohar that firmaments called Malchut rule in the left without the right. They rest on the ת ה ו ם = מ ” ה x 10 (depths). ת ה ו ם ע ל י ו ן is Teferet of Arich, which is the source of upper conduits. שתיה ןבא(even Stiyah) שת (foundation) of י”ה. 24 The שתיה ןבא is (Wisdom) חכמה=גולם (energy before assigned form-unused potential).25 According to judgements of the left they are concealed. From them goes out water which is Chassadim (force of Hashem’s giving). Concerning this water King Salomon writes “many waters will not satisfy love (song of songs 8:7). One can never give enough for this love.26 The Magid of Koznitz in Avodat Yisrael teaches that water illudes to Ayn-Sof as it has no גבול (limit).27
- 1Marachot eloheme
- 2Tanna d’Bei Eliyahu
- 3Sha’arei Leshem, p. 454
- 4Beor Esser Sefirot
- 5Share Ramchal p.253,Lecutey Maharan p.76
- 6Tikunim Chadashim-Ramcha’l p.171
- 7Shomer Emunim p.23
- 8Machashif halavon yaakov abuchizera p.228
- 9Safer Middot
- 10Aor Yakar Vol 2 Noach p.90,168,30,37,54,Safer Leshem
- 11Shomer Emunim p.69
- 12Safer Leshem
- 13Mishnat chassidim
- 14Shoshon Sodot
- 15Aor Yakar Vol 2 p.152
- 16Safer Leshem
- 17Safer Leshem
- 18Sulam on Zohar Mispotim p.115a
- 19 “ “ p.416-417,Mishnat Chassadim
- 20Sulam on Zohar Trumah p.157b
- 21Sulam on Zohar Ekev p.272b,Shoshon Sodot
- 22Zohar Barashit p.71b
- 23Sulam on Zohar Vayichi p.218a
- 24Safer Lecutim p.197,Zohar Smot 220a
- 25Avodat Yisrael p.1
- 26Sulam on Zohar Trumah p.146b
- 27Avodat Yisrael p.1
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“The Owner’s manual to
I print and bind each book my self in the Holy Land
I print and bind each book my self in the Holy Land
“The Divine structure of unfolding of Heaven and Earth”
In this book is explained the Names of God their relationship with the levels of the soul. The order and way of unfolding of the Divine Light. This is what is called knowledge of the “Parzufim” (Divine faces). One could call this spiritual anatomy. In this book is explained the unfolding of the Divine energy in all the Worlds. The flow of river of the infinite Sefirot, these are the emanations of Divine energies which are the building blocks of all that was, is and will be. The Book is 300 pages and contains over 1450 notes.
This includes the ancient Kabballah and that of the Ar”i and Rashas”h. Nothing like this has ever been published before in any language !
There is also a introduction for beginners. Here is some of the first chapter of the Book.
PARZUFIM
General Parzufim
There are 5 parzufim of Atzilut. Each contains 5 parzufim. Each has 613 parts and is in the image of man.1 These parts include 248 limbs and 365 sinews. Each parzuf has 7 ”Hachalot” (palaces). Each and every parzuf of A”k, Atzilut Bria Yetzera and Asiyah includes the parzufim called : Brain, Bone, Sinews, skin and parzuf Flesh. 2 The 11 spices of incense correspond to 11 gaps between the parzufim. Rabbi Yakov Abuchitzera teaches that there are 11 main sparks, curses, and spices in the incense and they correspond to Abba, imma, Yisrael Saba, Tevunah and the 7 sefirot of Zu’n of Bria Yetzera and Asyiah.3 11 sefirot are 11 aspects of the kings who died. They are 7 from Zu”n and 4 from the back of Abba Imma and Yesoit.4 Rabbi Shalom Sharabi teaches מ”החדש went out to make tikun of All the parzufim of Atzilut cleansing Atzilut of Nikudot. Making klipa Noga of Atzilut (real soul food-מ”החדש made and makes the sparks rise) being The Nashama and its life force. Making Klipot Nogah of Bria of Good and Evil. So to in Yetzera and Asiyah. Purifying the 7 kings that died. They being ו”ה =11. As the “kidusha” in the klipa is devided into 11 aspects. These are 10 sefirot “penimi”, Being the Nashamot and the life force in them, And one “makiff ” upon them. Parralel to these are the 11 spice of Incense.5 All 10 of the sefirot is a complete parzuf except Teferet Dat and Yesod. Each of these includes 2 parzufim. So 9 sefirot are 12 parzufim. (Bina, Chuchmah, Dat-2 Chesed,Givurah,Teferet-2,Netzauch,Hod,Yesod-2) 6 There multiplies on the face of the earth 12 פנים (faces), 12 Holy parzufim to the Nashamot.7 Each parzuf is made of all 5 making a total of 25 parzufim.8 Each of these 25 pazufim is made of 5 parzufim making a total of 125.9 All Parzufim of Bria, Yetzera and Asiyah go out of Zu’n of Atzilut.10 The 5 parzufim in Bria are as in Atzilut except Arich and Abba of Bria have only 6 corners, but Imma in Bria is a complete parzuf of 10 sefirot, She has only one ”makiff”. Z”a of Bria has 2 ”makiff”. In Yetzera Arich and Abba are in the aspect of only 3 sefirot on 3 sefirot . Imma, Teferet and Malchut of Yetzera each have only 6 corners. Imma of Yetzera has no “makiff”, Tereret has one ”makiff,and Nakavah has 2. In Asiyah Abba is only a small point, but Arich is 3 sefirot included in 3 as the rest of the sefirot of Asiyah except Abba. This is becouse in Asiyah Arich is the middle pillar.11 All the parzufim must be refined as they are made of vessels and sparks of the 7 kings of ”Olam Nikudim” that shattered to 320 aspects. Atzilut is shut in the “reshimu”. The world is according to vessels and not lights. From Yesod is the aspect of the body, inside is the soul. A”k of Atzilut, Bria, Yetzera and Asiyah is the tip of the י of 4 יהו “ ה.12 There are names of יהו “ ה in Binna, Z’a and Nakavah. They are drawn from אלהי “ ם . Every יהו “ ה is the aspect of eyes. This is the idea of round letters.13 After tikun the source of ב “ ן is in Nakavah of A”k. From the Yesod of A”k goes a drop of “mym duchrin”, which is the secret of the name מ “ ה . מ”ה is the Yesod of “duchrah”. מ”ה goes out of the forehead of A”k. This is the idea of dominance of the Nashama.14
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“The Divine structure of unfolding of Heaven and Earth”
THE MYSTICAL HOLY SABBATH !
The book QUOTES FROM OVER 350 SOURCES By learning this book you will Open a portal to levels of Holiness of the Holy Shabot. Again the Teachings in this book are translated into English for the first time. This book definitely goes to the depth of the matter, and is meant To be read many times. Each time you will see so much more. As this book contains great secrets.
THESE ARE THE CHAPTER
HEADINGS
LEVELS OF SHOBOT pg 13
Mikvah before Mariv
The field of Shabot
Kabbalat Shabat and the Pearls
Mariv
EREV SHABOT
Kiddush Wine
Kiddush-Mariv
Shabot Evening Meal
The Shabot Meals
The first meal
The 2nd meal
The 3rd meal
Bircat hamazon of Shabot
Shabot Zivug
Day mikvah of Shabot
SHABOT REST
Tefilla of Shabot
Shabot Amida
Shacrit-Shabbot Day
Mussaf of Shabot
Shabot Minchah
Names – Shabot
Tachum Shabot
Havdalah
Weekdays add to Shabot
Shabot
In the Book Shoshon Sodot it is Taught Hashem said to Moshe I
have a good gift in my house of treasures its called the Shabot. And I
want to give it to Yisrael. To it are things hidden and revealed. נסתר is
the upper Shabot, which is “sadeek yesod olam” hid in aterah called
המלך גנזי . One who guards Shabot merits a חיים צורור in sadeek Yesod
olam, midah for midah. As it is said the reward for a mitzvah is a
mitzvah. So the reward for Shabot is Shabot. It is as if the king had 7
sons, each with his own palace. The last son said I will not return to my
place as I refuse to be so far from you. The father said ” I shall surround
you all so to see you all day” “this is guard the Shabots”. So none of the
7 sons is far from the light. It is just that there are different levels each is
called Shabot, as it includes 1000 worlds. Shabot is all Rachamim with
no evil it is “sadeek yesod olam”.1 In Giloy Razia its taught that Shabot
was only made so to see the greatness of Hashem. There there is left the
light hidden for Sadeekem.2 In the Benay Yishachar it is written Hashem
destroyed the Holy Temple and gave Yisrael a “git” (divorce), but the
“git” does not apply in the “Place of Hashem”. The whole world is His
place but he has a special place for Yisrael in His Courtyard, because of
this it is forbidden to descend to physicality on Shabot. So it says “My
Shabot you shall guard, my sanquary you shall fear.” One must purchase
this place.3.In Marachot Elokim it is taught that the 7th day Shabot is the
Yesod it is in the aspect of Olam Haba, it is “life of the worlds”. It is the
light that was hid for sadeekem. By this day are sustained all נפשות and
blossoms all Nashamot. It is the Yesod for all “hashgacha” of this world.
It is the yesod הכל , but the world is not fit to work with this light.
Shabot is the זוג (soul mate) of Caneset Yisrael. Shabot is the end of
Olam Atzilut. From Shabot Caneset Yisrael recieves tasks from Hashem
to build the world.4 Rising on Shabot in Atzilut illuminates great light
1 Shosan Sodot
2 Giloy Razia
3 Benay Yesachar p.15
4 Marechot Elohim
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“Book Of ELOHEME”
This book is all about the Divine name ELOHEME
it is pages of SECRETS
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This book is all about the Divine name ELOHEME
208 SOURCES ARE QUOTED INCLUDING Sharey Sedek
This book is written in English as much as possible, it does contain some Hebrew text. There are many secrets contained. This material has never been in the English Language Before. I am asking a requested donation of 25 dollars for the book.
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The Book of the Angel Mattatro”n
This book is written in English as much as possible, it does contain some Hebrew text. There are many secrets contained. This material has never been in the English Language Before.
I have it printed in the Holy Land so include 7 dollars for shipping and handling.
Nothing like this has ever been published before in any language !
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“The Message”
This book concerns the writings of the Biblical prophets. It also includes prophesies found in ancient Hebrew manuscripts that are no longer existent that were destroyed in the Holocaust. Much of the explanations of the biblical prophesies passed down by oral tradition that are found in this book have never been translated into English before. It also includes ancient prophesies of Daniel, Zerubavel, Elijah and others that were not included in the Bible and that have never been translated into English.
Concerning the books content, it has 3 parts
GREAT DAYS – Messianic revelation and resurrection
What the world will be like after the Messiah does his work
THINGS TO DO Rebukes and advice
What the Prophets tell us to do to make this transitional period smother
WHAT WILL BE
Wars before redemption
This book concerns the writings of the Biblical prophets. It also includes prophesies found in ancient Hebrew manuscripts that are no longer existent that were destroyed in the Holocaust. Much of the explanations of the biblical prophesies passed down by oral tradition that are found in this book have never been translated into English before. It also includes ancient prophesies of Daniel, Zerubavel, Elijah and others that were not included in the Bible and that have never been translated into English.
Here is explained all the possible scenarios -a real thriller, you wont put it down.
INTRODUCTION
Its written in Isiah “ If you inquire in the book of GOD” (34:16) concerning this the Zohar comments : You will find the reason and cause of your exile, and the means of your redemption. If you inquire there in, the book will call upon you to return in perfect repentance, and come near to GOD.1 For many years I studied the ancient prophets to determine what was the purpose and meaning of their writings. From this I saw that they primarily left us with a vivid description of the messianic era this part of the book is called ” GREAT DAYS “, the prophets also inform us with advice and rebukes for the generations to come this section is called ” THINGS TO DO “, the prophets also tell us of wars and world changes which might take place before the messianic era this section is called ” what will be ” . All of this information I found spread out as parts of a puzzle through out the words of the different ancient prophets of Israel. I gathered the information together by nation, and subject from all the prophets so as to be able to ” put the pieces together” , so as to be able to see clearly the big picture. The vision given to us from all the prophets together. To understand the words of the prophets which at times can be difficult I closely examined many commentaries to their words, also the Talmud, midrash, and Kabbalah. This book is the message I found.
It’s written, in the words of the Prophet Habakuk:
” For there is still a vision for the appointed time and it speaks concerning the end and it does not lie, though it may tarry, wait for it because it shall surely come, it will not delay “. (2:3)
Isiah said “I יהו “ה will hasten it in its time” (60:22)
Concerning this Rabbi Yosi said “All depends on whether the people will repent of their sins. If they are worthy GOD will Hasten the redemption, if not in its time.2
The Prophet Michah describes this end time:
” I will make her the remnant halted, daughter of Zion, to you shall it come. There will come the first government, the kingdom to the daughter of Jerusalem. Now why does she cry badly, because she has no king, and her counselor has perished? For pangs have taken you as a woman in labor. Be in pain and labor to bring forth, oh daughter of Zion “. (4:7 – 10)
The Maharol of Prague Wrote that in the future the messianic king will establish a new kingdom which will emerge from the first kingdom which will precede it. It is as a unripe fruit grows in a peel till the fruit is ripe, then the peel decays. This is like Moses who grew up in the house of Pharoe.3 In the future the goverment on Israel will no longer be as it is now as there will be reestablished the Sanhedrin (governing body of 72 men).4 The book you are about to read is a message from days long past and forgotten, yet it’s voice has just arrived here, just today. As it states in the Song Of Songs, ” The voice of the turtle dove is heard in our land ” (2:12). This is the voice of the eternal prophets of Israel. Those spoken of when the prophet Amos speaks saying ” There is not a thing YHVH does which he has not shown to his servants the prophets “. (3:7)
After almost 2000 years of exile, the Hebrew people have begun returning to their land. Contained herein are the instructions that God has given us through his prophets for these times. Together let us delve deeply into their words and we shall see what is in store for us in the future, what it is that our blessed creator asks of us, and what is the good to come. Only with this foresight can we walk with God to bring in gracefully this new era that was spoken of in days of old by our blessed prophets. Take heed and take part in the long awaited redemption!
GREAT DAYS
Now we will look at what is to come in the future according to the vision given to us from the Creator by our beloved prophets. From this we will see the great good which our Beloved Creator wishes to bestow on the world, and on the nation of Israel in particular physically and spiritually. Then we will look at what the prophets have given to us as instruction for these later days to merit these blessings. I ask you my beloved friend to take to heart these teachings and act upon them immediately. Sharing them with those who have an ear to hear, as the hour is late. Now let us proceed with ” GREAT DAYS “, explanation and description of the Messianic revelation, these being words of consolation and comfort telling us of the time to come, the reward for the righteous. It is out of such great kindness that the largest parts of the writings of the Prophets are filled with messianic imagery,” Blessed is his Holy name because his kindness endures forever”. Now we shall look at Israel inheriting the land, the miracles, signs and wonders and the revelation of The Messiah in the messianic era.
The Prophet Isaiah states:
” For YHVH will have mercy on Jacob and will in addition choose Israel and will set them in their own land and the stranger shall be joined to them and they shall cleave to the house of Jacob ” (14:1)
Rashi says concerning the phrase ” and will choose in addition Israel ” This refers to the time in the future when GOD shall redeem Israel in a complete redemption. Metsudat David adds that Israel’s deliverance from the oppression of Bavel will seem a small thing compared to the redemption in the days of Messiah. As this will be a redemption off all Israel in a complete redemption, and also to everything that rests upon the earth. At this time converts will be added to Israel.
The personal providence of GOD’s redemption of the Hebrew people from their troubles is described in the words of the prophet Malachi:
” For they who feared YHVH spoke with one another and hearkened and heard it and a book of remembrance was written before him for those who feared YHVH and took heed of his name, and they shall be mine says YHVH. On that day I appoint as my particular day. I will spare them as a man spares his own son who serves him “. (3:16-18)
Rabbi Avraham Ibn Ezra comments “Those who fear GOD” are the Tsadekem, “they who heed his name” are the wise of heart that know the secret of the glorious and awesome name. In Perke de Rebbe Eleazer, Rabban Gamliel teaches the Heavens and earth are destined to pass away, as it is written ” And the Hosts of Heaven shall be dissolved, and the heavens shall be rolled together as a scroll”. All the inhabitants shall taste the taste of death for two days. On the third day he shall renew them all and revive the dead. There shall be no more evil or plague. Now lets look at the detail that can be known with the help of GOD. We get more of an overview of the wondrous protection GOD affords Israel from the words of Isaiah:
” In that day shall the plant of YHVH shall be beautiful and glorious, and the fruit of the land shall be excellent and beautiful for those that remain of Israel. And it will come to pass that he that remains in Zion and He that remains in Jerusalem shall be called Holy, everyone in Jerusalem that is written to life. For YHVH will create upon every dwelling place of Mount Zion and upon her assemblies a cloud and smoke by day, and the shinning of a flaming fire by night. There shall be a marriage canopy and there shall be a Tabernacle for a shadow in the daytime from the heat and for a place of refuge and cover from the storm and from the rain ” (4:2-6)
The Radak explains that ” The plant ” this is Messiach. Rashi explains the fruit of the land are those Tsadekem who are the fruit of the Tree Of Life. The Radak says with the arrival of Messiach man will rejoice in the creation. Then Messiach will be victorious in the war against Gog. Then there will be Peace and quiet in the earth, and the world will be in awe. After this his genius and beauty will be revealed on the nations. Rashi says the Chuppah (Marriage canopy) on the people will be the Shechinah. The Radak explains first there will be a cloud of glory of mercy in Miscanot (Tabernacles), and in the Holy Temple. The Zohar says the Temple will be built before the exiles are gathered. So that the Shechinah first returns to the “mikdosh.” But if we are then only returning from exile the cloud of glory will be seen on the wise, great and Chassidim. In the day will be a cloud and burning and at night a glowing consuming fire, like there was with the tabernacle in the desert. The Vilna Goan explains that the smoke and glowing consuming fire is like at Mount Sinai during the giving of the Torah. The cloud prevents one from looking on the glory of GOD as none can look and live. The Succah (tabernacle) will be shade by day to protect from the burning heat of the sun and from the sword. The Scoch (Roof of the Succah) will be the cloud of glory. Explaining further we turn to the Gomorra in Tractate Bava Metzia5 where Rabba says in the name of Rabbi Yochanan That the Holy one in the future will make a Succah for the righteous to protect from the sun, and it will be made of the skin of the Leviathan. If a man will be worthy a succah will be made for him, if not a mere covering, if He is not worthy of this a necklace will be made for him, if he doesn’t merit this a Amulet will be made for him. The rest of the Leviathan will be spread out over the hills of Jerusalem by the Holy One, and its splendor will shine from one end of the world to the other as it is written ” The nations shall rise in your light and kings in the brightness of your rising “
Also concerning the Leviathan Rabba said in the name of rabbi Yochanan The Holy one in the future will make a feast of the flesh of the Leviathan. Rav Dimi said in the name of Rabbi Yochanan the angel Gavreal will in the future hunt the leviathan, and if the Holy One does not help him, he will not be able to prevail over him. Now we will look upon the future of the nations Who come upon Jerusalem, The Prophet Isaiah states:
” And on this mountain shall YHVH TSVAOT make to all the peoples a feast of fat things. A feast of wines on the lees of fat things, of marrow of wines on lees well refined. He shall destroy in this mountain the covering that is cast over the nations. He shall destroy death forever and ADONY YHVH will wipe away tears from all faces. The insult of the people he will take away of all the Earth for YHVH has spoken it. (25:6)
The Metsudat David says all the nations will go up to war against Israel. The Radak explains that the feast spoken of here is a metaphor. This is GOD’s feast. The nations will each kill his comrade. Each will raise his hand to his neighbor. The Radak says on the Holy mountain GOD will drink a cup and its contents, meaning all the nations that siege Jerusalem. The Metsudat David says the covering over Gog that is as a shield to them will be removed, by this they will fall. The Radak explains from the words “destroy death”, that no longer will the nations harm Israel. The Prophet Amos continues to describe how GOD will deal with the nations, and also Israel’s inheritance of the nations:
” On that day I will raise up the tabernacle of David that has fallen and repair its breaches, and I will raise up his ruins and build it as in days of old. That they may possess the remnant of Edom and of all the nations that are called by my name, says YHVH Who does this “
Rashi tells us the ” house of David that is fallen ” this refers to the re-establishment of the Royal house of David over GOD’s people Israel. The Metsudat David adds that the Kingship of David will be as in days of old. The Radak explains the ” Inheritance of Edom and the nations” by saying we will inherit our enemies, those who hate us, being Edom, the Palishteem (Palestinian), Moab and Amon. This will be like in the times of King David when He conquered Edom. Inheritance of only the “remnant of the nations” is spoken of here because this is all that will be left after the massive destruction because of the anger of GOD against the nations that did evil to Israel. Metsudat David tells us the nations will come to serve Israel. As we see this shall be a difficult time for the nations, but do not be mistaken to think that this will be a care free time for Israel. We have seen how GOD will miraculously protect the Righteous, pious, great and those who fear his name. Now we shall look at the words of Isaiah to understand the difficulty of these times:
” on that day shall the glory of Jacob shall be made thin and his flesh shall become lean”
(17:4)
The Radak explains in this time will be revealed the ten tribes that were lost to us till now. This is the ” glory of Jacob”. But this glory will be thinned by the glory of the nation of Ashur (Iran). Israel will feel rich for a moment from the gatherings of the exiles, but the glorious feeling will not last because of the trouble of Iran. Isaiah continues:
” At that day shall a man look to his maker, and his eyes shall have regard to the Holy One of Israel ” (17:7)
The Metsudat David says man will come to trust in GOD, because there will be no place else to turn. The Prophet Isaiah states:
” For the day of YHVH shall be upon every one that is proud and lofty, and every one that is lifted up shall be brought low ” (2:12)
The Radak explains in the ” day of GOD ” all will recognize his kingship, by this the arrogant will be brought low. Now that we have looked externally at what will happen. Now we shall look at what will happen internally, spiritually to the Hebrew people, the nations around us and the world itself according to the prophesy of Jeremiah:
” Behold I will gather them out of all the countries I have scattered them in my anger, and in my fury and in great wrath. I will bring them back to this place. I will cause them to dwell safely. They will be my people and I will be their God. I will give them one heart and one way. That they may fear me forever for their good, and that of their children after them. I will make an everlasting covenant with them. I will not turn away from doing good to them, but I will put my fear in their hearts and they shall not turn aside from me. I will rejoice over them to do them good, and I will truly plant them in this land with my whole heart and my whole soul. Thus says YHVH just as I have brought all this great evil on this people. So will I bring upon them all the good that I have promised them ” (32:37-43)
Rashi says we will be gathered together in mercy from all places. The Metsudat David explains Israel will be as one heart, meaning there will be no more doubt, and they will not ignore any of my words to desecrate them, but all as one will go in the way of the fear of GOD for all days forever more. Now we have looked at how Jeremiah describes the changes that take place in the heart’s of GOD’s children Israel. Now we shall look for further clarification in this matter from the Prophet Ezekiel:
” For I will gather you from all the nations and take you from all the countries, and bring you into your own land. Then I will sprinkle clean water on you and you shall be clean from all of your uncleanness, and from your idols I will cleanse you. A new heart I will give you. A new spirit I will put in you, I will take the stony heart out of your flesh. I will give you a heart of flesh. I will put my spirit within you and cause you to follow my statutes and keep my judgments to do them. You will dwell in the land I gave to your fathers. You will be my people and I will be your God. I will save you from your uncleanness. I will call the corn and make it abundant. You will no more receive the reproach of famine among the nations ” (36:24-30)
The Radak explains ” I will sprinkle purifying water on you and you shall be clean “, Just as those who are impure become pure by immersing in the pure water of a Mikvah, so too those who sin and are impure from iniquity will be purified in atonement. Explaining ” I will put a new heart and new spirit within you ” the Radak says that there shall be to them a heart that hears and a Ruach (spirit) that is true to receive the words of the blessed one in love. The heart and spirit will be in awe. The Metsudat David say GOD’s name will be sanctified when he takes us from the nations. Concerning the “purifying water” we learn we will receive atonement from our iniquities, and there will pass away the impurity of our sin in the sprinkling of the ashes of the red heifer, purifying us from the impurity of death. The aspect of “new heart” is described by the Metsudat David as upright and driven to fulfill a will that is good. From the “new spirit” there will return prophecy, which has been missing all the days of exile. With the renewal of prophecy is the coming of the forbearer of the Messiah as described in the words of the Prophet Malachi:
” Behold I will send My messenger and He shall clear the way before me, and ADON who you seek shall suddenly come into his temple, and the messenger of the covenant whom you delight in. Behold He shall come says YHVH TSVAOT. Who shall abide the day of his coming. Who shall stand when he appears. For He is like the refiners fire, like the washers soap. He shall sit as a refiner and purifier of silver, and shall purify the son’s of Levi, and purge them as Silver and Gold that they may offer to YHVH an offering in righteousness. Then shall the offerings of Yehudah and Jerusalem be pleasant to YHVH as in days of old and former years ” (3:1-4).
1. 1Zohar Parsha Trumah p.130b
2. 2Zohar Barashit p.117b
3. 3Givurot GOD Chapter 18
4. 4Seder Arekem-Atzerot Midrashim p.70
5. 5Tractate Bava Batra 74b,Zohar Chayah Sara p28
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“The Souls Speak”
You will be amazed
The Souls Speak
The book is 88 pages and covers a few case studies of the work of R. Yuhuda did helping souls trapped between worlds. He was my teachers teacher. Also is included some “basic” information on how to do this type of work. One very interesting case involves the soul of the false messiah Shabtai Svi.
THIS IS TRANSLATED FROM MY TEACHER’S TEACHER’S BOOK “MINCHAT YEHUDAH”- THIS DESCRIBES HIS WORK SAVING PEOPLE’S LIVES AND SAVING SOULS FROM PERIL.
In the year 1915 (5675) on the 15th of Ellul there came to me a young girl 17 years old named Katan Bat Azizah. She told me she was a orphan as her father had died. A year before her mother went to Persia to visit her brother there, as he was ill. She left me, my younger brother and sister with our aunt. My mom’s sister. She was angry very much consumed in anger and regrets. Katan found it difficult to handle her aunt’s anger and curses. She wanted to leave the house for good. As she was so troubled by her. To add to my troubles in Ellul after Shabot I cried and wailed on my bed with all my body concerning my bad fortune. Then all of a sudden I felt like a giant cat had fell between my shoulders, like a great cut had entered my flesh. After it felt as if it had entered my left arm. My arm became very heavy. To the point I was no longer able to move it. From that day my arm only hung down. I trembled at times and my eyes rolled up and down. My feet would move from side to side. At times I would walk back and forth and back and forth. When I layed down on my bed I was not able to sleep as I heard the sound of a hammer striking. When my mother returned we went together to a Arab mystic. After going to him many times he told us that I have a very strong demon within me. He tried but was unable to remove it from me. After this I want to the grave of Yuhoshua the Cohen Gadol (High priest) and prayed there a lot. I began to tremble greatly. I saw a man of great honor, dressed in white. I was unable to speak with my mouth. He stood about 4 feet from me he did not speak. Katan cried over her life, and the shattered heart in her midst.
To bring mercy upon her I did “yichudim” (meditations of Divine names) upon the spirit. The spirit then began to express thoughts in speech and screaming. The spirit said that she was a harlot. I asked her name. She did not want to say. After many times doing the yichudim on the 19th of kislev she finally said her name was Rosa. She told me that in the time she was dying the demon Lilly came to her. This caused her soul to be troubled very much. She said my soul wanted to escape from my body, before lilly could come close. Lilly put a sword to my throat. By this there went out my soul from my body. There then came to my soul 5 angels of rage. They stood by my head and asked “what is your name ?”. They had come to strike my body to purify it for 3 days and nights with rods of fire. Then there came another angel who I remember also appeared as a angel of rage. It was He who took my soul from its grave and struck it with a big hit, by this striking my soul was propelled in the “kaf hakeleh” (hallow of the sling) thrown until it reached the entrance of the supernal court in the firmament. I stood there naked as the day I was born. 2 angels came out from the supernal court. They gave me a shirt that was black and white, and another garment to cover below my waist. Then I was brought before the court. It was a court of 3 judges. The greatest of them sat in the middle. Their faces shinned as great as the sun. The court asked me what is the name of your father and mother. I did not want to answer them. Then the officers of the court struck me with lashes of remembrance, until I could endure no more. The first blow made me feel like a spark from a fire. The 2nd blow made me as a burning coal and the 3rd made me as dust. Then the court enlivened me and I told them my father and mother’s name. It was made known to me I had been incarnated in a man living in Basra (Iraq). He was evil and wicked and did not resist any lust and abomination he could do. In the end of his days he changed his religion and became a Muslem. After He died he was made into a evil spirit that entered into the body of a woman. All is revealed before the supernal court, even all that is hidden in one’s heart. There is nothing that is concealed from them.After they gave me a document, it was not like a document of this world. I opened it and it spoke to me. I read in it and I could speak to them. But I did not know what to say. The first judgement concerns the learning of Torah. This is seen by the one who is given the document but they are unable to read it. They are then asked why they did not learn Torah. According to one’s preparation from learning of Torah they are they able to read their “document” given to them by the Supernal court. In this “document” is listed all of one’s transgressions and abominations that they did while they were alive. You do not want to have to trouble the Court to have them read it to you !. The court will tell you what is not written there. Atonement comes from the embarrassment you will feel, if they have to read it to you. I told them that I has sex with some one man I was not married to. They asked me how many times during the 5 years of the relationship I did have sex. I said I did not know for certain 50 or 60 times. The head judge of the court answered and said it was 100 times. I explained to them I had done these things because it was the way I thought. They told me not to speak. To say nothing else. Then for 100 years I had to go with the angels of rage where ever they commanded me to walk. They warned me not to disobey, and not to change what they said. Then they returned me to the Supernal court to receive my judgement. They had me swear in the Great Name that I would not transgress upon what they say. They called 4 angels of rage and said these shall be over (in charge of you). One on each of the 4 sides (of the world). Then the angels took me to a scary desert full of snakes, scorpions, dogs and evil beasts of many different kinds. They were all spiritual (entities). All souls who pass this way tremble. In the desert I was given 27 lashes a day. They walked me in another desert which no eye has seen. I did not know how to walk there alone. They ruled that I had to chop wood. I was brought to another court. It was in the lower half of the Supernal firmament. In this court are ministers who are in charge of punishment. To then was given my accounting. The ministers in this 2nd court are different than those in the first. They made judgment concerning my punishment. Then they gave me to 4 angels of rage. They took me to the desert again and gave me 17 lashes every night. When I chopped wood it was like chopping my own flesh. The wood there is not like the wood of this world. All the time I was chopping wood it was opening up the flesh in my shoulder. If I ran out of wood I was under order of the supernal court to go back in to the desert and get more. The wood I cut I had to return to the court to burn. The angels of rage went with me. Each year after I finished my sentence of wood cutting as ordered by the Supernal court of the firmament. I then entered the 2nd court. There is a 3rd court in the atmosphere below the firmament where there is written the document as the years passed of my punishment, how many years were left for me. Any who come to this Supernal court have punishment and lashes. In all the days of the week these souls have no rest. Except on the 6th day of the week at the 6th hour. At that time we are bound in chains and there stands around us angels of rage who guard us till after the Sabbath has concluded. There are also winged angels who sit and tell each other concerning the works of the wicked. Their evil guile they worked while they are alive and the punishments that the supernal court has ruled upon them. Even on the Sabbath we have no joy. As then we remember our suffering that we endured during the past week, and we think about the punishments and suffering that are about to come upon us in the future as soon as the Sabbath is over. We feel a little relief when the Kadish (prayer for the dead) is said for us, but few know how to say it. All the souls here are naked as in the day they were born. Everywhere I look I see groups of souls who transgressed sexually. God does not embarrass the wicked before each other. There is a separate place for those who transgressed different transgressions. I was punished for my sexual activity. I do not know what is done in other places. Those here who are chained to dogs are incarnated next time as a dog. It was ruled concerning me that I should be in the place of evil beasts. After that I was sent for 7 years to swim at the beach. For 2 years I had to hover over the graves of the city where I was born Bagdad. Hovering over the graves of the dead is the worse suffering, as there rises up guilt and regrets. I saw my soul hovering over a grave screaming in a great voice. I was suffering greatly from the evil scent. It was ruled upon me that I had to fly in the atmosphere of the firmament at a hight of 40 years
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The Zohar on the SONG THAT CONTAINS ALL SONGS —– Song of Songs
In this book is explored one of the wisest of all writing ever written. The song that contains all songs the “Song of Songs” of King Soloman the wisest man who ever lived. Everything is in the “Song of Songs” it includes the entire Torah. Within it is the work of creation, mystery of the avot, exile of Egypt,song of the sea, revelation of Sinai, wanderings in the desert, entering the land of Israel, building of the temple, crowning of the name in joy, exile among the nations, redemption, resurrection and every thing else till the great Shabat of The God. To open up the “Song of Songs” we bring all the explanations found in the Holy Zohar. By putting the different commentaries together found spread throughout the Zohar on its verses
we come to the depth of the matter. Each time by these insights in mind when one then reads the “Song of Songs” one is brought into a new reality.
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The Zohar on the SONG THAT CONTAINS ALL SONGS —– Song of Songs
This is a very important book
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This book explains what Teffilin do and HOW TO “TURN THEM ON”
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it is 50 pages of wisdom found no where else.
This book is written in English, and has a accompanying Text with Additional Hebrew concepts. There are many secrets contained. If you have Teffilin or want to you need this book
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EXPLAINING THE FUNCTION
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THESE SOUL LEVELS AND
AWARENESS OF THEN AND
THEIR GUARDING
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REINCARNATION AND ITS SECRETS
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“REINCARNATION AND ITS SECRETS”
THIS BOOK REVEALS THE TRADITIONS OF REINCARNATION FROM ALL THE GENERATIONS FROM ALL THE GREATEST SAGES and lesser know ones INCLUDING THE HOLY AR”I, RAMA”K , RAMCHA”L, MISHNAT CHASSADIM, RABBI MOSHE MFANO AND MUCH MORE—-
Secret of Gilgul B”H
Teachings concerning “Gilgul”
Reincarnation ,The teachings concerning “Gilgul” (Reincarnation) are so deep Chym Vital called all
the chapters in Shar HaGilgulim introductions, Introduction 1 introduction 2 etc…… There is no pen that will prove sufficient to record all the details of “gilgul” in a book. Nevertheless, an understanding person will comprehend and make the
necessary inferences on his own Many of the teaching that follow were give by
Eliyahu the Prophet to the Holy Ar”i (Shar HaGilgulim introduction 2 )
Parsha Mishpotim begins “and these are the judgments that you shall set before them”.
1. Rabbi Shimon informs us that the “judgments” referred to in the above verse referred to the punishments involved in one’s incarnation in this world. Everything is in measure and equality, to pay back to everyone in accordance with their sins. In general its better not to have to come down here, its better
“upstairs”.
There are 2 scales on which on which a soul is weighed one is the scale of “The
weight of righteousness” while the other the “weights of deception”. Souls are captured and oppress man when “man rules over man to his hurt” (Zohar 3:287) When people do not behave properly, the left side of the tree, the evil side becomes dominant. all souls on the scales at that moment the left, the ס”ם (evil side) acquires. (Sni Luchot ha Brit Vayishlach)
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“REINCARNATION AND ITS SECRETS”
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Filed under: PARSHA Tetzaveh | Tags: "Kidusha" "tikkun", Chuchmah-Wisdom, CREATIVE, Gerer Rebbe, KLIPPA, PARSHAT Tetzaveh, ParshaTetzaveh, Psalms, Tikunim, חשק
PARSHAT TETZAVEH -FLOWING THE DIVINE ENERGY
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Filed under: Chuchmah, klippah, PARSHA Tetzaveh, Psalms, Tikunim, Uncategorized | Tags: “Kidushah” “tikkun”, Chuchmah-Wisdom, CREATIVE, Gerer Rebbe, KLIPPA, PARSHAT Tetzaveh, חשק
Titzaveh Bs”d
It says in Psalms “your word is a lamp to my feet and a light to my path”.David ha Melach (KING DAVID), peace unto him tells us that by the word of the Torah we have a lamp to direct our feet. This refers to the exact spots our feet touch, the minute details in our life. It’s light will also illuminate our path. We learn in the Zohar that oil refers to the power of Chuchmah (Divine creative wisdom). With the light of Chuchmah itself which is the level of secrets of the Torah, the inner aspect of the Torah which come to one as “flashes” of Divine inspiration yielding understanding, new understanding in the Torah. This same light of revelation, with the mercy of Hashem (GOD) will shine with Godliness at all times. So we may see the Godliness in all things as David said “a lamp unto my feet”. So we can see what thoughts, words and actions at all times will place us in the Holiest place. In our parsha we can get some illumination concerning this lamp as it is written “ You shall command the children of Yisrael to bring pure beaten olive oil for the light, to cause the lamp to burn always.” From this we can see that that the oil to illuminate our path and guide our feet must be of high quality, as it says “pure”. Rav Dov Bear of Mezerich explains that “ Sin contains repentance as a olive contains oil”. At the time one returns to Hashem’s way the sparks of Holiness that gave vitality to the forces of separation (to evil) are raised up to the heavenly regions away from the “other side”.
Holy sparks are in every thing, a soul is a spark of The Divine similarly, every angel. Some sparks are not souls nor angels, they are all spiritual energy.
By Adam and Chava sinning with the Tree of Knowlege, their souls shattered into the sparks that fell below. Here is a analogy that will help explain this concept. A glass vessel falls to the floor and shatters into many pieces, all over the place. This is so with the sparks of Holiness. Currently, these sparks are trapped, surrounded by klipot (husks; shells) of the other side nourishing because of the sin of Adam and Chava with the Tree of Knowlege and our transgressions. Adam and Eve’s souls were huge their souls shattered into millions and millions of sparks. When there is sin, the soul falls, each time we are guilty of the sins the soul falls drops down falling even further as more sparks get dispersed.
Currently many of these sparks surrounded by klipot (husks; shells) are waiting for their “tikkun” (fixing). They are waiting to be liberated. Each person’s soul is connected to specific sparks in the world, others not so much. Do the will of God and liberate these sparks from these places. As we see when it says,
“God establishes the footsteps of man, and He will favor his way” (Psalms, 37:23). This teaches us that God decides where our feet are going to take us. We then only need to do at these places whats is expected of us and then will the sparks get liberated and elevated to their source in Holiness. Right now, these trapped sparks are nourishing all the “klipot” which are the bad “middot” (character) traits and evil forces. We need to break these “klipot” and rescue their sparks taking them from the dominion of the “klipot” and putting them back again involved in Holiness. These sparks become one with our souls which strengthens us spiritually and the worlds also according to the system of unfolding called “histashalut”. By turning away from transgression and doing “teshuva” the Divine spark in exile that gave life to the “tiva” (evil desire) is released and raised up to its source as the “klipa” is shattered by the separation from the Divine spark it had swallowed which did sustain it. Thus is fulfilled the words of Rabbi Akiva “my falling is my rising”. As the spark by rising up to its source provides extra power to our soul instead of the “klipot” (forces of evil). By this a new light shines upon us. To make this clearer the Gerer Rebbe said “ We see that a candle and a wick give light by diminishing , likewise a man who diminishes his physical desires may give out spiritual light. This is suggested by the name of the source of physical desires, the soul in the blood called “Nefesh”. Its first letter “N” stands for “ner” (lamp), “f” for petilah (wick) and it last letter “sh” for shemen (oil). We are all lost in our individual exiles, we need to see the bars of our imprisonment and try to take ourselves out of our personal exiles, Then God shall do the rest.
Just as the olive must be crushed to give its oil, so must we crush our animal souls so that it may become as oil to illuminate our paths in the service of Hashem. As the olive oil is fine and pure so must we be of a most developed character to ascend to give light, so to ascend into Holiness beholding the Torah’s secrets.
Avraham Abulafia teaches desire is in partnership with the flow of Divine abundance that comes to his vessels. Desire comes from Atzilut. It is flow of אלה”י . By this he cleaves in the voices. There comes to him desire of love to be covered in the wings of the Shechinah, he receives anything from Chuchmah Elyonah So go in and ask for Chuchmah in great desire, desire of your nefesh. Ask so that you grow in comprehension unto all abilities. Preparations are necessary for Chuchmah of Navua (prophesy). You must work for this day and night. From the tiva (desire) for Divine names. This is the cavana (intention). Choice love and desire. These are the general principles. The name of Keter is to them all. It is the first cause close to thought that arouses the movement to ask, arouse will and thought. These are one thing and are not separated. רצון (will) rises up in all levels till reaching the level called חשק (desire) in all its completeness. חשק (desire) has no limit or end. It raises up thought from its beginning to completion. חשק is the end of all tiva (burning desire). It is a מופת (wonder). Devacut (cleaving) and חשק (desire) are one thing. One cleaves in חשק (desire). All this goes out from thought to actuality, then there is כח (power). The giving of חשק (desire) is a אות (spiritual sign) it is צבאו”ת אלהי”ם יהו”ה . Through this there will be a אות in our צבא (hosts). From the stones of the Cohain Gadol’s breast plate is חשק from the source of Binna. It is breath and חותם (a seal). חשק is אור עצום (essential light).1
The Hebrew people at Mount Sinai when they received the Torah were raised by this to a very high level of revelation. They were free, refined of the sin of Adam and Eve in Gan Aden and because of this the Divine presence could be drawn in them. They could have lived for ever. If they had not sinned with the Golden calf. Once they sinned this level of Divinity could no longer rest upon the children of Israel so a “Miscon”, (Tabernacle) and Temple were needed. Moses stayed on this Holy higher level, he had to wear a vail. He was too much for people to behold. Looking at Moses must have been like looking at a “Miscon” condensed in one person, that would be very bright.
May this Divine desire bring Mashiach soon in Mercy.
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Filed under: Chanukah, HANUKAH | Tags: chanukah dreidel, Chuchmah-Wisdom, HANUKAH, secrets see, TORAH SECRETS, Zot Chanukah
LIGHTS OF CHANUCAH ARE COMING DON’T MISS IT ! | Edit this
Filed under: Chanukah | Tags: Aristobulus, Hellenism, Hyrcanus, Kabbalah, Sadducees, Shimon ben Shetach, TORAH
Chanukah בס”ד
Chanukah represents a pattern, a cycle where the Jews are subjected to gentile government influences who hope that the Jews will forget the Torah. However, at the end they are victorious over those who wish to make them forget the Torah and there is then given birth to a renewed Yisrael. Chanukah is about revolution. It is a reminder to stand up against the oppression. Especially when the nations values and politics have overcome the government of the Jewish people living in the land of Israel. It is a time to establish a truly Torah government. Israel has a mission to bring the world to awareness of God. Thus Israel is called a “Nation of Priests” in the Bible. This can only be accomplished when the Jewish people have sovereignty over the Land of Israel and they govern according to God’s will as found in the Torah.
The Makabees’ decision to fight against the mighty Greeks was irrational, sometimes we are dependent on irrational and illogical moves. As Gods “Ways are not our ways and His thoughts are not our thoughts”. Heading out to seemingly-unbeatable wars, must have looked to others like suicide missions but The God’s miracles transcend the bounds of nature and shows that by our connection and faith in the Creator of the Universe that even in situations that seem hopeless as Chanukah our faith in The God will lead us to the ultimate victory, please God. The victory of Chanuka requires pride, sacrifice and resolve. You must live its virtues not just talk about them in prayer. They are not a thing of the past they are powers of Chanukah. Compromise is a weakness that victors cannot afford. Freedom is reserved for those who fight for it. Standing up against all the odds is the Macabee way. Standing up for the Divine truth. Chanuka is a time to remember the price of victory. It is not cheap!
We can light all the Chanuka lights that we want but we must remember that the purpose of light is to cancel out darkness. We will never cancel out darkness or defeat evil all the while that we lack the commitment and resolve and the sacrifice necessary to win the day. All our Chanuka lights will be nothing but hollow and empty shells if we fail to remember what it is that they are supposed to really be. Each generation has its Chanukah battles against the Greek secularism that tries to nullify the Jewish Torah life style. In each generation the multitudes of Yisrael hover at the brink of spiritual devistation, God forbid. So it is hard to understand how a person can consider himself serious in his relationship with God and his Jewish identity and yet one does not feel for the suffering of the Shechinah (Divine Presence) and the state of “Klal Yisrael” (The Nation of Israel). How can one’s relationship with God be limited to his own selfish interests ? It can’t be only about you?
Chanukah is a time of ever increasing light. This is seen and accomplished through the service of Chanukah which includes lighting of the “Menorah”. The main service of Chanukah is the illumination of the darkness of night with the manorah in increasing intensity from 1 to 9 lights including the ”shamash”. It was on the first night of Chanukah the 25th of kislev that Antiocos made the temple into a shrine for idolatry. On that day he placed a idol in the Temple’s Holy of Holies and did lewd sexual acts there. They defiled Holy things. This was the darkest moment when the house of GOD became a place unfit for his dwelling .This was the climax of the decent of the Jewish people led by their ”high society” as they slid down to the depth of spiritual depravity being absorbed in the ”upper class” (Greek) values of their day, which was called HELLenism. The enemy may have stimulated the decline of Yisrael from outside yet the real enemy was within, it was ourselves. We allowed non-Torah values to infect us to the point that a Cohen Gadol (High Priest) was placed in the temple who had values opposite that of the Torah.
The enemy was within but salvation came from without and within as only a small group of Cohaniem who were living in the hills were able to bring about the spiritual redemption of our people. Reclaiming the Holy Temple, with the miracle of the oil, and the physical miraculous victory where our enemies were concurred. On Chanukah we went from the darkest darkness of our souls, spiritually and physically captured under the dominion of strangers, yet we came to witness miracles and salvation. The Greeks deliberately and methodically defiled all the oil in the Temple. They purposefully wanted to stamp out the means for Yisrael to serve God. The existence and discovery of one undefiled cruse – despite the aggressive efforts of the Greeks – was a miracle in and of itself. The Ben Ish Chai says that in the month of Kislev and especially on Chanuka we can pray for miracles.
The ruling in Israel of the Hasmoneans began during the rein of Antiocus the 4th, who was also called אפיפנס the King of Syria and Talmy Philamtor King of Egypt. They ruled for 132 years till Herod, the Edomite slave . This was from 143-36 Bce.
The Megillat Antiochus tells us that the Hasmonean Kohanim “They found only one cruse of oil which was sealed with the insignia of the Holy Kohen from the time of Samuel the prophet.” Know, that just as this jar of Holy oil was hidden all those years, so to no Jew is ever lost from the collective entity called “Canneset Yisrael” (The Jewish supernal community). Though they may have strayed so far from the path and ways the God showed the nation of Israel so many years ago. As the hidden wisdom received at the Sinai experience when we received the Torah so many years ago is still deep inside every Jewish soul who stood at that fateful day at Sinai. Know, these deeps spiritual roots can never be blotted out though if one contaminates their soul enough by transgressing the Torah it takes a considerable effort to relight the lamp of their Jewish soul.
It was also a miracle in and of itself that this one cruse of oil was not seen by the Greeks and destroyed. Like the light of “Aor Ganuz” (the hidden light) radiated by by the lights of Chanukah which are only perceived by those who merit so and others cannot see it. So too the Greeks could not see this cruse of oil so could not destroy it !
We came to witness oil that burned miraculously. That which had the physical potential to burn for one day burned for eight. This infinite quality of oil represents the permutation of the spiritual quality of oil, which from kabalah we learn is ” chuchmah ” (creative inspiration), right into this physical world.
It is known that ”chuchmah” (Divine wisdom-creative power) is above space and time. Thus we see its revelation in this physical world “mamash”. The oil from the Manora allows us to Contemplate the surrounding lights and עליוןרצון (supernal will). We know rabbi Moshe Chym Lazatto says this light comes around every year for those who are there to receive it, blessed are those who reach this time. Now the ”Chuchmah” (Divine Wisdom-creativity) dresses itself in our dedication as Chanukah means dedication. Chanukah being the celebration of our dedication to Holiness, which is during the time of ”chanuc” (dedication) of the alter as described in the Torah in the book of ”Bamidbar” (Numbers), the dedication of the temple by King Salomon, the dedication of the temple by Yehuda Macabbe, and today our personal dedication to the Holy Blessed One NOW.
Our personal dedication to the Torah is the absolute fixing of the present exile of Edom (the west ), which is rooted in Yavan (greek culture ), which is the source of the hellinism that Yehuda Macabee rebelled against. Yavon is the same spelling as Zion, except for missing the letter צ ’sawde”. A sawdeek is represented by Yosef ha Sadeek. He represents the sefira yesod. As taught by rabbi Shimon bar Yochi yesod is 9th of the sefirot, it is as the 8 Chanukah lights and the ”shamash”. They are paralleled by the 7 lights of the manorah in the temple, and the bulb where the branches meet. Thus it is said by kindling the Chanukah manorah the manorah in the Holy Temple is lit. On Chanukah there shines the lights of ס”ג (light of Divine understanding) to Z’a (source of the Ruach, emotional soul). ס”ג =חנה and יהו”ה (is Z’a)=וכ together is חנוכה . Every aspect can be lit up by נר (lamps) of chanucah. Thus נר is gematria of the Yichudim (unifications) of אהי”ה אלהי”ם אדנ”י each with יהו”ה = נר.
The Holy Ar”i teaches that the light of Chanuka has the power to illuminate the lowest and darkest places. Therefore the law concerning the Chanukah “Manorah” states that it can be lit as low as ten tefachim (handsbreadth) from the ground.
There are 5 aspects of “Erev Rav” according to the Zohar, they are called “Nifalim, Geborim, Anakim. Rafiam and Amalakim” these correspond to the 5 times ביד in the prayer for Chanukah in the “Amida”. 1)The “geborim” correspond to were given ביד “chalshim”, 2)“The many” were given ביד “the few” corresponding to “Rafiam”, 3) “Rashiam” were given ביד “Sadeekem” corresponds to “Anakim”. 4) The inpure were given ביד “pure”, the impure correspond to the Nifalim. These include Azza and Uzzial5) “the strange ones were given ביד of those who occupy in your Torah” Strange ones referring to “Amalakim”. Also the יד cooresponds to the 14 evil time all 5 aspects the Erev rav want to bring upon Yisrael.
Shar Yoseph teaches that we talk in the Chanukah addition of the Amida about how the Hasmoneans stood up and fought the Greeks, but they never fought Greeks only Syrians. Antiocus was king of Syria and not of Greece. It says “You gave the impure into the hands of the pure”. Who were the “impure”. Impurity does not apply to gentiles. It says “you gave strangers (zarim) in hands of Jews”. If the impure mentioned before was referring to non-Jews this is double “lashon”. Also double “lushon” on תשועה and פרקן. Alsoדביר ביתך ,היכלך . מקשדך are triple “lushon”. And why also “lushon” חצרת קדשך it says we lit candles but they are lit in “hachel Kodesh” ? Why is the miracle of the oil not mentioned ? There is a lot of secrets hinted to in these words.
דביר ביתך corresponds to Nefesh, היכלך corresponds to Ruach. מקשדך corresponds to Nashama. The “kidusha” of Nashama is called “Bait haMikdash”.
The way to subdue “zarim” is by Torah.
“Malchut HaRusha” refers to Malchut of the Klippa. The Hasmoneans fought the Syrians who nourished from the klippa of the Greeks. Yavan has many Holy sparks that fell into them. That is why they present a great danger to us.
We see this by the success of the Erev Rav in our days, as they have uprooted judiasm from “Am Yisrael”. Which is what the nations were unable to do in 2000 years. Damages by the Greeks is greater than any other nation. Since the time of Noach many sparks of “kidusha” have went into the Greeks so it says “Yephet shall dwell in the Tents of Shem”. A Safer Torah written in Greek can be read on Shabot and YomTov. The sages say Greek is a beautiful language. But the sages says its forbidded to call something of the nations beautiful. But this beauty is from the sparks of holiness they have taken. Their philosophers came upon many true things, that are in the Kaballah we have today including the 4 “Yesodot” and “hyuli”. The greatest of them learned from the mouth of David HaMelech. Aristo converted through Shimon HaSadeek. If the war would have been with Syria alone there would not have been the miracles. The greeks desired to uproot the aspect of the nation of Yisreal so there would only be left the aspect of Yaakov. This is “katnut”. Then there would not exist in Yisreal the idea of “Am Segulah” or chosen people. This is why they specifically rulled against Shabot, chodesh and meilah as these are the foundations of the “chosen people”. The midrash teaches us The Greeks also made the Jews write, “God has forsaken you” on all of their ox horns (Berieshis Rabbah 2:4). In ancient times baby bottles were made out of ox horns as their funnel shape was good for this task. Thus, the Greeks tried to force the Jews to raise their children under the influence of denying Hashem. This is why the word “darkness” refers to Greece as they wished to darken the world for religious Jews. The Jews fought back and instead educated their youth to love and be committed to Torah. Some say that the “draidel” was played by children who were learning Torah and needed to fool the Greeks into thinking that they were simply gathered for game tournaments.
The “erev rav” in our days walks in the footsteps of the “Greeks” to nullify Chodesh and Shabot so Yisrael does not use a Jewish calander but keep Chodesh according to the nations, and to turn Shabot into a secular time. The God must help. But they were unable to get rid of “Brit melah”. But they were able to involve the people in “aryot” (sexual sins). It says in the Yerushalmi that “You will turn away from Me, but My Torah will return you to Me”. So they want the Torah forgotten. So Their will not be merited its light. So the “Chiloni haam” (Secular of the people) include Torah like the 5 books of Moses but the impression they make from it is not as before but its presented like Greek ideas. They learn Torah , Kaballah and philosophy but this Torah does not enliven and illuminate to cause the people to return to Hashem. They may fulfill “mitzvot” as Greeks only prohibited Shobot, Chodesh and Mikavah but not as statutes of Hashem. They can do them in the way thats commonly popular. Like the other nations. And they are דתי . They dont make a nice “succah” and the like. It is in this way that they want to make the Torah forgotten. To not have it Recognized as the Torah of Elokim Chyim. Not as the will of heaven but as patriotic and so to be popular people. This is what the “Erev Rav” and Zionists do today בדיוק (exactly). Mercy should not be shown towards these “Greeks”to appease them. The power of Kidusha will be aroused which will burn them like fire.
There is a verse in Ovadyah that says, “The house of Yaakov will be fire and it will burn the house of Asev which is straw.” The two letters which comprise the word קש (straw), are the first letters of the words קנאה (jealousy) and ) שנאהhatred) the character traits of Asev. The first letters of אהבה and שלום, the character traits of Yaakov, spell the word אש (fire).
Now we need to be against these “Greeks”, they are the Nashamot of the Erev Rav that are mixed in with the Jewish people. We must stand up Bina of Kidusha called שם , so to be שם הגדול (great name as mentioned in the Amida Chanukah insert). Chuchmah then called “Kodesh” will be שם הגדול subduing the evil. The miracle of Chanukah is caused by Bina called שם הגדול. Chuchmah and Bina in the Shechinah is called עולם The filling of the Shechinah called “Chanukah” (the 25 letter “Yichud” of נר ) this is his שם called the Shechinah. As it says “כה (thus) shall you bless the Children of Yisrael”. Then rises Malchut to Bina. So there are 8 days of Chanukah as Bina is the 8th sefirah from below to above. The Miracles and wonders of Chanukah are by Bina received from the 32 paths of Chuchmah that permeate to the 50 gates of Bina making נפלאות.
Rabbi Ashlag teaches that all 25 Parzufim (divine faces of revelation) come down to Prophets, they being attached to the highest powers.
This all shines on Chanukah. חן (favor) from the revelation of the 8 days of Chanukah is as a Temple offering or ”Brit Mealah” (circucision) which both must wait till the 8th day. We receive זאת (SHECHINAH) Chanukah by the revelation of the oil (Chuhmah) that illuminates making one’s face to Shine. This Shining is חן. This is what one must find in their wife (Shechinah) as said in the end of Gemora Gitten. The כלה (bride) being the Shechinah. This being revealed as the perfection of man. This is the ”Gadlut” (greatness) of Yaakov which is called Yisrael. This is the סלום (ladder) from heaven. This is the ו . In this time of Chanukah ”dedication”, this is accomplished by doing what Yehuda Ha Makaabe stood for rebelling against what Yavan represents which is striving for beauty alone without the discretion or recognition of GOD which, thus the pursuit of beauty becomes completely a reflection of the love of the body, and self love. Thus we see reason for their obsession with sports, the human body the main theme of their visual arts, and there obsession with abstract intellectual thought. All the things have only one end the glorification of one self, this is the ultimate product of the philosophy of the Greeks, but when the letter צ ’sawde’ is added to the word’ Yavan’ (Greek) it becomes Zion. Thus when one adds ’sawde’ representing yesod, the power of making the most complete revelation of GOD out of all things and places. Perfect uprightness ,acting as a sadeek. Then true perfect beauty is realized. So, on Chanukah we need to dedicate to GOD the beauty that which is unique to ourselves as we each have a different face. So our relationship to GOD is a personal thing . It is our personal expression of beauty in Divine service. We see in the writing of our sages so many things called “hadar mitzvah”, which is performing the mitzvah in a way which is more than is required by the letter of the law. This is why Chanukah is called holiday of the Oral Torah.
When the early commentators discuss as to who should light the Chanukah lights. Tosfot on Gemore Shabbos 21a states that only one person per house should light the Menorah for everyone. Rambam states that each person in the house should light as well. What is so strange here is that normally Ashkenazim follow the tradition of the Tosfos and the Sefardim follow the opinion of the Rambam. However, here, we find the exact opposite. Shulchan Aruch, which is Safardi follows Tosfos stating that in a Sefardi home only one person should light for everyone! The Rama the Ashkenazi authority follows Rambam (Sefardi) in stating that each occupant should light their own Menorah. This is so strange.
The reason for the commandment of lighting Chanukah candles is hinted at by the fact that, the mitzvah of lighting Chanukah candles is fulfilled by the act of lighting itself. One is “halachically” obligated to recite the blessings over the Chanukah candles even if the candles will not be seen by anyone. Even if there is also a “mitvah” of lighting the Chanukah candles so to publicize the miracle. But, by lighting the Chanukah candles themselves the commandment is fulfilled.
All Yisrael are required to fulfill the 613 commandments of the Torah. Since we don’t have a temple now, may it be rebuilt soon some mitzvot involving temple service and other mitzvot due to our lackings can only be fulfilled by learning about them. All the mitzvot that we do bind us together. This is the fulfillment of the letter of the law but this is not enough, as it says in the Talmud “ if only the letter of the law was fulfilled, no one could exist ”. If one only does the least that is required what kind of love does this express ?.
A mitzvah is a vessel for the love of GOD. A pitcher holds water so has an intrinsic beauty to its form, yet with ornate engravings it becomes something to behold. If this thing is a mitzvah that has become beautified it is truly something to love. Each person needs to express themselves with in the mitzvot with the uniqueness of their Nashama, this is to discover ourselves, and GOD’s great source of light within each of us.
It is a time to manifest עזותהקושה (brazenness of Holiness) against the “sitra achra” (other side). By this is the perfection of the mitzvot. It is by this that we become Holy, which means separate. Each of us establishing our own personal relationship with GOD. As it say in Leviticus ”sanctify yourselves and be holy ”. This being sanctification in the permitted or separation. Such as cutting the bread slightly before blessing or doing a ”Tynet debor” (fast of speech). Not speaking is equal to many fasts of food. It is the uniqueness of the individual that makes the ultimate fixing for the creation. It is this individuality that is the complete fixing against the exile of Edom. As they want conformity, a lack of individuality , every one to conform to a certain standardization. As taught by Rabbi Kahana in Pesicta Edom the offspring of Yavan (Greek values) tries to push Yisrael off the Torah path to conform to its values ” be like every one else ”. The perfection of the commandments defeats the darkness of exile. It is this dedication that is required. Now lets look specifically at how the klipa (evil) of Yavan Edom attacks.
The Hellenists wanted to destroy our spiritually, and we commemorate this redemption. Yet, this victory does not guarantee our future. Each generation has to fight its own battles againt the other side,each in its own way.
In the era of Chanukah the Greek kings made the religion of the Jews illegal and took their money and their daughters. In 143 Antiocus אפיפנס went from Egypt to Syria by way of Jerusalem and stole the Temple vessels and appointed מנלאוס as Cohen Gadol so to change the religion of Isreal and to build אצטדען (stadium) of Jerusalem. He sent Cohaniam in the middle of their service in the Temple out to meet his friends. So that the service in the Temple would be discontiued. In 139 army messengers of “Antiocus” who made new rulings forbidding observance the Rosh Chodesh (new moon), Shabot ,and circumcision . Chodesh being sanctification in time, Shabot being sanctification in spirituality through action, and circumcision sanctification in the most physical our bodies. It is these institutions that Yavan chose to strike at as they are at the root of our service to GOD. by observance of rosh chodesh we make known our time belongs to GOD. With shabbot we realize the spiritual impact of our actions which we might have thought were in consequential, such as turning on a light. While the circumcision Yavan fought against actually represents the sanctification of GOD with our bodies. That the most physical things we are involved in should be dedicated to divine will.
It was in the year 3591 169 BCE, around 160 years after the Greeks conquered Eretz Yisrael, Antiochus IV Epiphanes began oppressing the Jews. Under his rule, the Greeks plundered the holy vessels of the Temple, breached the walls of Jerusalem, murdered thousands of Jews, and enslaved many others. In 3593 (167 BCE), Antiochus decreed that the Jews must forsake the Torah and its” mitzvot” and worship idols. He made it a capital crime to perform “mitzvot”, abolished the sacrificial service in the Temple, and turned the Temple into a place of idolatry. Torah scrolls were torn and burned. Antiochus’ soldiers went from town to town forcing the Jews to eat pork and erect an altar for idol worship. They prohibited the practice of brit “mila” and Jewish women who insisted on circumcising their sons were executed. As a result of these decrees, many pious Jews fled to the wilderness, caves, or other countries; and many were murdered in sanctification of God’s name. Later on, the Greeks returned to Eretz Yisrael in greater numbers, conquered Jerusalem, and put Hellenized Kohanim in charge of the Temple. However, in order to avoid increasing tensions with the Jews, they abolished the evil decrees and allowed the Jews to observe the Torah and the mitzvot. But this did not stop the rebellion; the Hasmoneans continued to fight against the Greeks and Hellenism. The war effort had ups and downs,
The Greeks were great astrologers, they worshiped the stars. So they ruled specifically against Shabot , Chodesh and Brit Meilah so that Jupiter would rule through mars and saturn in Kislev. For this reason they occupied the Temple on the 15 of Kislev. And on the 25th of Kislev they put the Idol of Zeus Olympus in the Holy of Holies as he corresponds to Jupiter and they offered up a pig which corresponds to mars, which is the planet of the Greeks. It was by this flow they thought to war against Yisrael. Mars is the planet of Asev, Pig is in the “mazel” of mars. Mars is over wars and spilling of blood by preventing “brit meilah” the Greeks hoped to preventing Yisrael from taking power from Mars. They sought to prevent Rosh Chodesh thereby preventing Yisreal’s connection with the “memunah” over set days which is the Moon. The moon rules over sickness of the body. During the month of Kislev there is a overpowering of Chesed of Hashem by Jupiter whose light shines making these days of Joy.
It’s said by Rashi that Yaakov went back across the river to pick up the small bottles that were filled with oil for Chanukah that he had left there. This oil was oil made from the olives of the olive branch brought back to Noah by the dove after the flood. It was when doing this that Yaakov came across the supernal angel of Edom (the west ), and he wrestled with him and won at Bait Ael which illudes to the place of the Holy temple. This shows us by the power of Chanukah we can concur the exile of Edom. As yaakov did fulfilling the verse “ I will punish the Hosts on high “. The threat of Yaakov getting the Chanukah oil was enough to arouse the angel of Asev, Edom to attack him. It is interesting that a verse there states: “When the angel saw that he could not win, he hit Yaakov in his כף ירחו” (hollow of his thigh”. (Berieshis 22:26) It is to say the least interesting that the words “כף ירחו” (his thigh) ties directly into Chanukah. The word כף with its letters reversed spells פך, (jug). This is the exact word used in the Gemara Shabbos 21b when describing the Chanukah miracle. “The Jew defeated the Greeks and found one פך (jug) of pure of oil, that was still intact and sealed by the Kohen Gadol. This again seems to hint that the damage the angel of Asev did to Yaakov can be fixed completely on Chanukah. Its also explained that these small jars of oil that Yaakov went back to get represent the last sparks that we need to refine and elevate in fulfilling our Divine mission of fixing the vessels that shattered thus revealing God in the material world. Each person is allocated ‘Divine ‘sparks’ (spiritual energy) they need to fix that are embedded in our material possessions and everything else that comes our lifes such as our homes, relationships, furniture, work, car, food, entertainment, activities, travel destinations, our thoughts, speech and actions. You are responsible to discover these sparks and their “tikun” so to refine and reveal these sparks uniting them in Holiness. This is done by directing all your activities to a higher, spiritual purpose. It is this that the “other side” found threatening !
Its also written concerning Yakov and containers of oil that Yakov after his vision of the ladder on Mount Moria built a monument in honor of the event. He sanctified it by anointing it with oil. This oil Yaakov found in a small container he found inside one of the stones he put together as a pillow when he had his ladder dream. This container of oil Yaakov took with him. It has the power of not diminishing in quantity even if it is used it says in the Yalkut Ruvaini. This seems very similar to the oil of the Chanukah miracles. Which also burned for 8 days when there was only enough for one day.
A total of 36 candles are burned on Chanukah. “Yaakov avinu” spent a total of 36 years in exile from the time he left Yitzhak and Rivkah, his father and mothers house. He spent 14 years at the Yishivah (school) of Shem and Ever, before going to the house of Lavan. At Lavan’s house Yaakov work 14 years for Lavan so he could marry Rachel and Leah. He worked a additional 6 years making his fortune and fathering 11 of his children, as Benyamin was born in the land of Israel. It took him 2 years to travel back to Aretz Yisrael.
Chanukah itself first happened 36 centuries ago, in 3622 or 138 bce, the beginning of the 37th century. 36 centuries had all ready passed. Moses was born 36 years after the slavery in Egypt began. 36 seems to have alot to do with Chanukah. לאה is gematria 36. Rachel Yaakov’s wife was 36 when she died.
There are 36 offenses in the Torah for which one incurs “corait” (cut off).
Sni luchot ha brit teaches that on Chanukah if one lights the Manorah outside His door and a spark flies to the street burning hay on a wagon. The owner of the Manorah is not liable to damages. It is the function of the Jewish people to destroy the decendents of Asev. The sparks flying out into the public domain do this. But such is only permitted in its proper time, sparks flying into the street and damaging not on “chanukah” is a crime and one must then pay damages. Hastening the redemption led to the premature death of 20,000 of the tribe of Efriam, when they left Egypt early.
Also know, in Gemara Shabbos page 22a we find the story and laws of Chanukah right next to the story of the throwing of Yosef into the pit before his sale by his brothers!
Another matter we need to look at is what it means to us that on Chanukah that Asev can only be defeated when Yosef is with Yehuda. Its written “These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren” (Gen 37:2). What is this connection between Jacob and Joseph. When Ya’akov saw all these chiefs of Asev whose names are written shortly before enumerating the descendants of Yosef he said wonderingly: “Who can conquer all these?” What is written after is”These are the generations of Ya’akov – Yosef.” For it is written: “And the house of Ya’akov shall be a fire and the house of Yosef a flame” (Ovadya1:18). One spark issuing from Yosef will burn up all of these descendants of Esav (RashiYashan 37:1). Through the aspect of Yosef the illumination of the Holiness is drawn from the aspect of Ya’akov (Yisrael) to all the tribes and all the worlds. Rashi says: “Fire without a flame has no effect at a distance.” It is the way of fire to join and attach to everything, making it fire. This a flame is necessary this is why it’s written that “Their father loved him more than all his brothers.” Referring to Yosef, Yosef , represents the “tzadik”. A Sadeek by his Divine service raises up all Yisrael and their good deeds. The aspect of Yaakov (representing “Katnut”) is as a fire without a flame. The quality of flame was given to Yosef the “sadeek”. A fire without a flame is an abstract concept. First, let us try to reach a deep understanding of the idea of fire. Fire has several principal qualities. It illuminates, its aspires upwards, it spreads, it radiates warmth, and it consumes. Fire is also a common image in the Torah for Divine revelation. On the one hand, fire radiates warmth and illuminates, whereas on the other hand, it consumes: “For the Lord, your God, is a consuming fire” (Devarim 4:24). Rashi distinguishes between a fire and a flame. All the qualities listed above should therefore be seen as pertaining to a flame, and not to a flameless fire. The first thing that Rashi tells us is that a fire without a flame has no effect at a distance. Also Rashi shares with us is that fire itself does not spread to burn the stubble of Esav. The flame of Yosef is needed. What follows from these descriptions is that a fire without flame also does not radiate warmth, and perhaps also according to this its capacity to illuminate is extremely limited. A fire without flame is sort of an “internal fire” directed inwards and not outwards. Cold institutionalized religion is not enough to take our Asev from ourselves and the world. But Divine service like flaming is required like that of a personal nature , as the service of a sadeek, as Yosef.
Yehuda alone cannot defeat Asev. This brings us to explain Masiach ben Yosef and David. Yuhudah is the fulfillment of the letter of the law. Yosef is service of a personal nature, above that which is required. The god of the Greeks was a impersonal unreachable god. To them god was the unapproachable authority. By the service of Yosef one fulfills the words of the Torah ”I shall dwell in your midst ” . This is how Yavan the exile of Edom is defeated. One must fulfill the mitzvot regularly this is Yehuda, but not only this but in a beautiful way by this we will overcome the present exile. We see the blending of these two aspects in the mitzvah of the Chanukah manora. As almost every one in Isreal fulfills the letter of the law of this mitzvah, being the aspect of Yehuda, yet in many homes even of those who claim to not be religious we find more than one manora lit this being the ”hadar” above the letter of the law being the aspect of Yosef.
In the Chanukah story the enemy of the Jews were not only the Greeks – but the ”reform” Jews who betrayed the Torah, abandoned the Commandments and accepted Greek ways. This was an internal national struggle for the soul of the Jew – the two sides were the ”Sages” and “Hellenists.”. The true story of the Festival of Light is one of a particularly bloody Jewish civil war.As a matter of fact, civil war continued in Judea for twenty years after the first Chanukah. Hanukkah is a festival built upon a mound of suppressed memories and censored texts, a celebration of light that in fact commemorates a Jewish civil war.
The true fight on Chanukah is about. Between Jews and Greeks? No, it was a civil war between Jews and Jews! So that’s the primary thing. Mattatiyahu Maccabe started the war by killing a Jewish traitor and a Greek official present. What was his sin? He made a sacrifice according to Greek customs. Then Mattatyahu turned to the crowd and announces: “Follow me, all of you who are for God’s law and stand by the covenant.” (1 Maccabees 2:27)
The Hanukkah story is really about a revolt against the Hellenized Jews who had fallen madly in love with the sophisticated, globalizing superculture of their day. The Apocrypha’s texts make it clear that the battle against Hellenization was in fact a civil war among the Jews themselves. Here is how the first Book of the Maccabees describes Jerusalem on the eve of civil war and revolt in the time of Antiochus :
At that time there were some evil-doers in Israel who tried to win popularity for a policy of integration with the surrounding nations. It was because the Jews had kept themselves aloof for so long, they claimed, that so many hardships had befallen them. They acquired a following and applied to Antiochus, who authorized them to introduce the Greek way of life. They built a Greek gymnasium in Jerusalem and even had themselves uncircumcised.
Uncircumcision was the price of admission to the Jerusalem gym ! Josephus, tells us, in “History of the Jews”, that one of the most popular plastic surgery operations, in Jerusalem, at that time was replacing the foreskin because Jewish men were embarrassed not to have a foreskin for the race. So, Josephus says that a lot of doctors got rich putting back the foreskins. It was a Jewish problem at Chanukah. Not Jews and non-Jews. The problem was Jews who wanted to adopt a Greek way of life. We don’t have a problem with Greeks adopting a Greek way of life.
Only when the Greeks saw that many Jews were prepared to betray their way of life, did Antiochus find the courage to prohibit ”on pain of death,” the study of Torah, the practice of Circumcision, the observance of Shabbat and Divine worship,and the rest of his injunctions against Torah observance. On the 15th of Kislev he defiled the Temple and on the 25 of Kislev he put a statue of Zeus in the Temple and מנלאוס the High priest offered a pig on the alter to Zeus Olympus and at that point was ended the Holy service of the Temple. The Greeks wanted a pig offered on the alter to Zeus Olympus so to effect the “gilgul Makiff” which causes the whole of the “seder” of the cosmos to its conclusion. As pigs receive their flow from the first face of mars close to Jupiter. They are Tami and send flow of Lilly upon Jews who eat them. The flow of the sefirot is above the planets. The planets receive flow from the sefirot through the Torah’s commandments. The sefirot adjust the flow of “din” and “Givurah” coming to a man from the stars, this is why Yisrael is called “Am Segulah”. The Miracles of Chanukah was made through the sefirot of the “Gilgul Makiff” that made flow of Saturn and mars on Jupiter becouse of “misrat Nefesh” of the Hasmoneans for Torah and Mitzvot. 8 days of Chanukah alludes to its source which is above nature, the stars but from Bina.
The Greeks ruled against family purity laws. The violation of Needah brings rulings of Mars and sefirot of “din”. By טהרה is rule of Jupiter with midot of chesed and Rachamim on one. The purity of women from blood niddah is only after 7 days. The water She immerses in purifies by sefirot of Bina. Yisrael is separated from the nations by “milah” of the 8th day. The return of the rulership of Malchut is by Bina.
Jason’s time as High Priest was brought to an abrupt end in 172 BCE when he sent Menelaus, the brother of Simon the Benjaminite, to deliver money to Antiochus. Menelaus took this opportunity to ”outbid” Jason for the priesthood, resulting in Antiochus confirming Menelaus as the High Priest. Although during the three years As High Priest Jason had given many proofs of his attachment to the Hellenistic party (by building a gymnasium in Jerusalem and by introducing many Greek customs) the zealous Hellenists of the stamp of the Tobiads plotted his overthrow, suspecting him of partiality to traditional Judaism. At their head stood Menelaus.
Hasmonean Dynasty ruled from 142-63 BCE During that time, there was a great deal of tension between the Hasmoneans and the sages. As a result, the sages were not particularly interested in maintaining a holiday that commemorated the dedication declared by the Hasmonean family. There is not 1 Mishna on Chanukah.
The Maccabees became the Hasmoneans; the Hasmoneans, who were Cohanim, became kings of Israel. But according to Torah Law the King of Yisrael must be only from the House of David. This set them in conflict with the Rabbis, and led to the deep split between the Sadducees (the priestly faction) and the Pharisees (the Rabbinic faction), leading ultimately to much strife and sorrow. It is small wonder then that There is not 1 Mishna on Chanukah.
The Sages established many holidays during the Second Temple era, to thank God and rejoice over the salvations He performed for Israel. These holidays are all mentioned in Megilat Ta’anit. Many of these holidays commemorate the victories of the Hasmoneans: 13 Adar was “Nicanor Day,” when the Hasmoneans defeated a large Greek army and killed their commander, Nicanor; 14 Sivan was the day they conquered Caesarea; 22 Elul, when the Hasmoneans killed the apostates who refused to repent; 23 Marĥeshvan, when the Hasmoneans destroyed the brothel that the Greeks had built near the Holy Temple; and 25 Marĥeshvan, when they conquered Samaria and began settling it.
After the destruction of the Second Temple, the Sages abolished Megilat Ta’anit (sa 573:1) because all of the wonderful things that happened on those days were no longer relevant and thus no longer constituted a reason to rejoice. One may even fast and deliver eulogies on these days. Only Ĥanuka remains of all those day, as the Sages explain, because of the unique miracle of the oil that it commemorates and the mitzva of lighting Ĥanuka candles that the Sages enacted to publicize the miracle.
In order to understand better the significance of Ĥanuka and the miracle of the oil – the only remnants of all the holidays that existed during the Second Temple era – we must elaborate a bit on the events of those days and their meaning.
The story of Chanukah happens during the time of the “Zugos”, between the leadership of Yossi ben Yoezer & Yossi ben Yochanan and Yehoshua Ben Parchia & Nitay Ha’Arbeli. These Sages where not the leaders of the revolt.
Sadducees represented the aristocratic group of the Hasmonean High Priests, who replaced the previous High Priestly lineage. The earlier Priestly lineage had been blamed for allowing the Syrian Emperor Antiochus IV Epiphanes to desecrate the Temple of Jerusalem with idolatrous sacrifices and to martyr monotheistic Jews.
Jose ben Joezer was a rabbi of the early Maccabean period 191 BCE, a disciple of Antigonus of Soko and member of the ascetic group known as the Chasidim. Yose belonged to the party of the Ḥasidim, and was a decided adversary of Hellenism. One of Yosi’s ideas was: Let your house be a meeting place for the wise; sit in the dust of their feet; and drink in their words with thirst (Avot 1:4). He belonged to a priestly family. Jose ben Johanan of Jerusalem was his colleague. ) was Nasi (president) of the Sanhedrin in the second century BCE. He was a native of Jerusalem. He and Jose ben Joezer were the successors and, it is said, the disciples of Antigonus of Sokho and the two together formed the first of a series of pairs that transmitted the traditional law; in each pair one, according to tradition, was a prince and a president (“nasi”), and the other vice-president, of the Sanhedrin (Av Beth Din)begins the period known in Jewish history as that of the zugot (pairs), which ended with Hillel and Shammai. According to an old tradition, the member of the “zugot” mentioned first occupied the office of Nasi (president) of the Sanhedrin, while the one mentioned second served in the capacity of vice-president.
The Syrian general Bacchides had Yosi ben Joezer placed on a horse to be hanged. His nephew, an important Hellenist, came to taunt his uncle. On the thirteenth of Adar, 3599 (161 BCE), Yehuda the Maccabee’s troops defeated the army of Greek general Nicanor; Nicanor was killed and the remnants of his troops retreated. This day was celebrated as “the Day of Nicanor” for generations. Immediately thereafter, the Greeks sent Bacchides at the head of a large army. Yehuda, unable to mobilize a greater number of fighters, stood against him with a mere 800 soldiers. Yehuda was killed in this battle (3600/ 160 BCE). Bacchides conquered the entire Eretz Yisrael and awarded the position of High Priest to Alcimus, a Hellenist, who executed sixty of Israel’s elder sages. Yonatan, Yehuda’s brother, assumed command of the remaining Hasmonean fighters, who had fled and gone into hiding. Over time, the Hasmoneans regained their strength and managed to harass the Greeks, but they were unable to reconquer Jerusalem.
The first pair consisted of Yose ben Yo’ezer as Nasi, and Yose ben Yochanan as the Av Beis Din. They received the Oral Law from Antigonos, as did their contemporary Yochanan, whose son Mattisyahu started the Hasmonean revolt. Yochanon The Kohen Gadol father of Mattisyahu was a great “sadeek”. In his days not a hammer was heard in Yerushalyn during the intermediate days of the festivals. The people were sanctified in their Nefesh Ruach and Nashama so they had the power to stand up against the evil decrees of their enemies. Their Nashamot were from the aspect of Bina. As their fathers drew down Nashamot from there. Bina is the 8th sefira from below to above. The famous “Yehudah HaMaccabee” (Judah the Maccabee) from the story of Chanukah was Mattisyahu’s son.
Jonathan Apphus, High priest 153-143 BCE. Yonathan Maccabee was leader of the Hasmonean Dynasty of Judea from 161 to 143 BCE. He is called also Apphus.
Mattisyahu called for a revolt against the Greeks and Jews who had placed idols in the Temple.
Jewish priest Mattatiyahu ben Yochanon led the Maccabean revolt against the Seleucid Empire (167 BC-160 BC) with his sons Yuhudah, Yochanon, Eleazer, Yonaton and Shimon. He is acclaimed as one of the greatest warriors in Jewish history alongside Joshua, Gideon and David. Led by Mattatiyahu Jews entered Jerusalem and purified the Temple (164 BCE), these events are commemorated each year by the festival of Hannuka. They were called the Hasmoneans as they lived in חשמון in Yuhudah. Later they moved to “Modian” which is near ben Shemon where they killed the greek kings messenger who commanded them to worship idols.
. On 24 Av, the Hasmoneans reinstated Torah law as the official legal system, instead of Greek law. On 23 Iyar, Shimon ben Matityahu the Hasmonean conquered the Acra fortress that housed a Greek garrison even after the city was liberated. On 27 Iyar, the Hasmoneans (apparently during the reign of Yonatan ben Matityahu) banned the idolatrous images that hung upon the entrances of houses and stores. On 15-16 Sivan, the Hasmoneans conquered Beit She’an and drove out the gentiles who oppressed the Jews. The Sages also established holidays to commemorate the deaths of evil kings who persecuted them: King Yannai on 2 Shevat and King Herod on 7 Kislev. Many other dates are mentioned in Megilat Ta’anit.
In the year 138 the Makabees killed אפולציוס and the people with him. In 137 Antiocus sent 48,000 men and 7000 פרשים (men on horses) to fight against the Makabbees who had only 3800 men and not enough weapons. With these he killed 30,000 greek soldiers. In 136 לוסיאס sent 60,000 men and 5000 horse men to fight the Makabees who had 18,000 men at בית צור which is 1 km. From חלחול on the way to Chevron. Here in the beginning of Kislev Yehuda destroyed the Syrian Greek army. Then Yuhudah returned to Yerushayim and purified the Holy Temple and made the miracle with the oil.
In 135 died Antiocus the 4th called אפיפנס and there ruled after him Antiocus אפבטור he warred with Yuhudah with 100,000 foot soldiers, 28,000 horseman and 32 elephants. The battle went to the small town of “gufna” which is between Ramallah an Shechem. It was a “shittah” Year and not enough food could be found to feed his army so Antiocus became afraid and there army returned to אנטוכיה.
In 133 Demetrious son of Doro killed אפבטור and took over. He sent נקנור to fight Yuhudah in “Kafar Slomo”, which is near “kafar Saba”. Here the Makabees killed 500 men. The Battle continued in “Bait Chorin” on the 13th of Adar they killed נקנור.
A threat arose against King Demetrius’ rule, and in order to maintain his power he made a pact with the Hasmoneans, giving them Jerusalem and autonomy. Yonatan took advantage of the struggle for power in the Seleucid dynasty and obtained additional concessions from Demetrius’s rival. Thus, in the year 3608 (152 BCE), the Hellenist administrators of the Holy Temple were deposed and Yonatan began serving as High Priest. In 132 Demetrious sent his army to “Arbel” near “Tevariyah” and they killed many people. They came to Yerushalym with 20,000 men, 2000 horseman Yuhudah had only 800 men they fought near Ramallah. Many died in this battle including Yuhudah Makabbee in this year they destroyed the Temple walls. Then Yonaton and Shimon Makabbee fought them by the Jordan River killing 1000 men on the other side of the jordan.
In 129 Demetrious’ army fought Shimon and Yonaton in ביצי which is east of “Tekoa” close to “Bait Lechem”. Yonaton finnished them off and took Booty.
In 125 Alexander fought for the thrown against Demetrious. Yonaton fought for Alexander in Yuhudah and Shamron against Demetrious. He was killed sitting on his throne. After this Alexander married Cleopatra the daughter of the king of Egypt. Alexander trusted Yonaton.
In 120 rose Demetrious son of Demetrious with a huge army to fight Yonaton because of his Allegiance with Alexander. He fell and did not even get close to Yonaton. They fought in “Ashdod”. Not one man from Yisrael was killed. Demetrious lost 8000 men.
In 118 Antiocus the young son of Alexander conquered Syria from Demetrious. He gave Yonaton the eastern “Galil” till “Sulam Sor” which is “ Rosh HaNikra” and the south till the river of Egypt at “Al Harish”. Yonaton went to “Acco” to meet טריפון the general of Antiocus to rebell against him so to take control for himself of all of Aretz Yisrael. טריפון lured him into meeting for a friendly conference then he killed all of them except Yonaton. . Diodotus Tryphon, Shimon went out against טריפון. טריפון fled to the “Galil” perplexed but not before he killed Yonaton near Chevron.
In 117 Shimon Makabbee was Ruler of all Yuhuda, He occupied it and ruled. There was quiet for 7 years. Shimon cleansed Eretz Yisrael of the vestiges of Greek influence, conquered the fortress of Accra (23 Iyar, 3619/ 141 BCE, a date later established as a holiday), as well as additional cities surrounding Judea, and fortified its political independence. The political independence that they won, though limited, contributed to the prosperity of the Jewish population in Eretz Yisrael in every way. Previously, around forty percent of Judea’s produce was taken by the Greeks as a tax; now all of it remained in Eretz Yisrael, When Antiochus VII Sidetes defeated his enemies and no longer needed Shimon’s aid, he instigated a conspiracy against him, and indeed, Shimon’s son-in-law Ptolemy murdered Shimon, along with two of his sons (3625/ 135 BCE). In 110 Shimon was killed by Talmi ben Chavuvo near Jericho who wanted to rule but Yonaton ben Shimon took the throne.
In 106 the Syrians warred against Yonaton ben Shimon of the Hashmoniam they wanted to take all of Aretz Yisrael Specifically Yerushalyim and its suburbs. Yonaton won and strengthened his hold on the land. He went to “Shechem” and destroyed the temple of the “Shamroni” on Mount Garazim and he conquered Edom and forced them to convert. It was in his day that the Jews divided to 3 groups Pharisees they followed the tradition of the sages, Saduccem a small group who did not and a very small group called Essene who lived in the desert and were very exacting holding by the most severe ways of Torah law.
In 92 Yonaton died, his son Yuhudah Astrobulus became ruler the “Sultan”. Shalomzion was his wife and Queen. Yuhudah died within a year his wife did “Yovum” and married his younger brother Yonaton, who is called Alexander Yannia.
From 91 to 64 Alexander Yannia was king and Kohen Gadol the Talmud calls him Yonaton the the Kohen Gadol who became a Sadukee at the end of his days. He was strong and captured all of Aretz Yisrael
In 54 ShalomZion died and 2 of her sons had contempt for one another as each wanted to rule. The firstborn was Horkinas, the younger brothers name was Astrobulus. Astrobulus called Pompus of Rome who was in Syria to choose between them. He Choose Horkinus to rule over Yuhudah and Yerushalym. He was advised by the Edomite אנטפיטר until the “פרתים” captured Syria and Aretz Yisrael and gave them to Antigonus son of Astrobulus. At the end of this (period) there came Herod son of אנטפיטר who went to Rome and the Romans made him king of Yuhudah under אפוטרופוסותם Harod returned to Yuhudah and in 36 killed all the house of the Hasmoneans even his wife Myriam and all his children. So there were left no Hasmoneans. (from Sharey Yosef of R. Shabato). The Ramban writes that the Chashmonaim were wiped out because they took the kingship which was forbidden to them and belonging to the tribe of Yehuda.
Yuhudah Maccabee removed the idols from the Temple. In 140 B.C. The Hasmonean Dynasty began under the leadership of Simon Maccabee, who served as ruler, high priest, and commander in chief. Simon, who was assassinated a few years later, formalized what Yudah had begun, the establishment of a theocracy ruled by a Kohen Gadol, something not found in the Torah
After the Hellenists killed Yosi ben Joezer the new Nasi became Yehoshua ben Perachyah and the Av Beis Din Nittai haArbeli they were the next of the pairs. According to Rambam, one of the other great Sages who transmitted the Oral Law during this generation was Yochanan, son of Shimon—who was one of the four brothers of Yehudah , known as the Maccabee. Judah and his brothers led the military revolt against the Greeks and Hellenized Jews that led to the miracles of Chanukah.
The third generation of “pairs” consisted of the Nasi Yehudah ben Tabbai and the Av Beis Din Shimon ben Shetach. Shimon ben Shetach defied the evil King Alexander Yannai, ensuring the survival of Torah.
Alexander Yannai was a King from the Hasmonean line. One of the sad postscripts of the Chanukah story is that although the sons of Mattisyahu were Kohanim (Priests, from the tribe of Levi), they took it upon themselves to rule over Israel following their successful revolt. This was a tragic error, because the right to be King of Israel was granted by God to the descendants of King David, who is from the tribe of Yehudah, for eternity.
During the following generations, the Hasmonean leaders were corrupted by their power, both taking upon themselves the title of “King” and also acting with increasing hostility toward the Torah Sages. Alexander Yannai was influenced by an evil advisor to have the Sages killed—but his wife, Shlomis Alexandra, ensured that her brother Shimon ben Shetach was spared.
Hasmonean dynasty ruled Between c. 140 and c. 116 BCE,
Yehoshua ben Perachyah and his colleague Nittai of Arbela were the second of the five pairs (Zugot) of scholars who received and transmitted Jewish tradition (Avot i.6; Haggigah 16a).
After the Hellenists killed Yosi ben Yoeser, Yehoshua b. Perachya became the Nasi in the year 140 At the time of the persecution of the Pharisees by John Hyrcanus (c. 134-104 BC), Joshua was deposed — a disgrace to which his words in Men. 109b apparently allude. However in Sanhedrin 107b and Sotah 47a it was during the persecutions of Pharisees 88-76 BCE by Alexander Jannaeus, not John Hyrcanus whose persecution he fled. He fled to Alexandria, Egypt, but was recalled to Jerusalem when the persecutions ceased and the Pharisees again triumphed over the Sadducees (Sotah 47a). John Hyrcanus was a Hasmonean (Maccabee) leader and High Priest. He was the son of Simon Maccabee and thus the nephew of Judah Maccabee, Jonathan Maccabee and their siblings. In the Talmud, and in Josephus. John was not present at a banquet at which his father and his two brothers were murdered, purportedly by his brother-in-law, Ptolemy, son of Abubus. He attained to his father’s former offices, that of high priest and national leader . Josephus said that John Hyrcanus had five sons but only named four in his histories–Judah Aristobulus I, Antigonus I, Alexander Jannai, and Absalom. During the first year of Hyrcanus’ reign, he faced a serious challenge to independent Judean rule from the Seleucid Empire. Antiochus VII Sidetes who marched into Judea, pillaged the countryside and laid a year long siege on Jerusalem. Hyrcanus negotiated a truce with Antiochus by giving him three thousand talents of silver, which he obtained by Robbing the tomb of King David to pay the 3000 talents. in 128 BCE Antiochus VII was killed in battle against Parthia. What followed was an era of conquest led by Hyrcanus that marked the high point of Judea as the most significant power in the area. He did this by a new mercenary army supported by more funds that Hyrcanus removed from the Tomb of David. By this army the greek occupation of Samaria was overrun and totally destroyed. John Hyrcanus embarked on a policy of forcing the non-Jewish populations to adopt Jewish customs. John Hyrcanus also destroyed the Samaritan Temple on Mount Gerizim. John Hyrcanus also initiated a military campaign against the Edom. During this campaign Hyrcanus conquered Adora, Maresha and other towns (Ant.13.257). Hyrcanus then instituted forced conversions on the people of Edom to Judaism. Criticism of John Hyrcanus as High Priest and Ruler by the Pharisees led to a falling out. Thus, this conflict between John Hyrcanus and the Pharisees elevated the status of the Sadducees by John Hyrcanus. One of the final acts of John Hyrcanus was an act that solved any kind of dispute over his role as High Priest and Ruler. In the will of John Hyrcanus, he provisioned for the division of the high priesthood from secular authority. John Hyrcanus’ wife was given control of civil authority after his death, and his son Judas Aristobulus was given the role of High Priest. This action represented Hyrcanus’ willingness to compromise over the issue of secular and religious authority. (However, Aristobulus was not satisfied with this arrangement, so he cast his mother into prison and let her starve. Before John Hyrcanus officiated as Israel’s High Priest, the people had it as a practice to do manual work on the intermediate days of the Jewish holidays, and one could hear in Jerusalem the hammer pounding against the anvil. The High Priest passed an edict restricting such labours on those days, thinking it inappropriate to do servile work on the Hol ha-Moed, until after the Feast (Yom Tov). It had also been a custom in Israel, since the days that the Hasmoneans defeated the Grecians who prevented them from mentioning the name of God in heaven, to inscribe the name of God in their ordinary contracts, bills of sale and promissory notes. They would write, for example, “In the year such and such of Yohanan, the High Priest of the Most High God.” But when the Sages of Israel became sensible of the fact that such ordinary contracts were often discarded in the rubbish after reimbursement, it was deemed improper to show disrespect to God’s name by doing so. Therefore, on the 3rd day of the lunar month Tishri, the practice of writing God’s name in ordinary contracts was cancelled altogether, while the date of such cancellation was declared a day of rejoicing, and inscribed in the Scroll of Fasting. The Mishnah (Parah 3:4[5]) relates that during the time of John Hyrcanus, he had prepared the ashes of two Red heifers used in purifying those who had contracted corpse uncleanness. Also during the time of John Hyrcanus any “am haAretz could be trusted in what concerns Demai-produce. John Hyrcanus in the later years of his life, abandoned the sect of the Pharisees, and joined himself to the Sadducees. This prompted the famous rabbinic dictum: “Do not believe in yourself until your dying day.” The Chanukah events happened in 167 bce, we see it seems by the end of the life of John Hyrcanus in 104 BCE things had taken a turn for the worst as far as the leaders of the kingdom of Yisrael following in God’s ways is concerned. The son of John Hyrcanus is Alexander Yanai.
THERE SEEMS TO BE A DIFFERENCE OF OPINION WHEN CHANUKAH HAPPENED IN PLACES IT SAYS 138BCE WHICH IS 3622 , IN ANOTHER PLACE IT SAYS THE CHANUKAH MIRACLES HAPPENED IN 167BCE
The custom of eating dairy is mentioned by Ran (Shabbat 21b), Rema 670:2, and other Rishonim and Aĥaronim. According to many authorities, the episode of Yehudit did not take place at the same time as the Maccabean revolt. Ben Ish Ĥai, Vayeshev 24 explains that since her story also involved a Greek king who tried to force the Jews to abandon their faith, the Sages commemorate this miracle on the holiday of Ĥanuka.
Another custom, which is mentioned in a few books, involves eating foods fried in oil. Rabbeinu Maimon, Rambam’s father, writes in his commentary on Ĥanuka that one should not treat any custom lightly, even a minor one like eating sufganiyot, for one should not denigrate the customs of our people.
The Pharisees opposed the wars of expansion of the Hasmoneans and the forced conversions of Edom. The political rift between them became wider when Pharisees demanded that the Hasmonean king Alexander Jannaeus choose between being king and being High Priest. In response, the king openly sided with the Sadducees by adopting their rites in the Temple. His actions caused a riot in the Temple and led to a brief civil war that ended with a bloody repression of the Pharisees. The split came through a tragic event in the Beth Hamikdosh during Succoth.
Yannai, as Kohen Gadol (High Priest), conducted the Service in the Beth Hamikdosh. One of the special services on Succoth was the “Nisuch Hamayim” (Pouring of the Water) on the Altar. According to tradition, together with the pouring of wine which took place during the whole year, a pitcher of water, which had been joyfully drawn from the Spring of Shiloah, was additionally poured over the Altar on each day of Succoth.
This service was, connected with the ceremony of the Drawing of the Water, known as ”Simchath Beth Hashoevah,” and was an annual event during Succoth, which was carried out with great celebration.
When the High Priest was handed the pitcher of water to pour over the Altar, he poured it out on the ground instead, as the Sadducees bad refused to accept this tradition.
Seeing what he had done, the assembled worshippers in the Beth Hamikdosh were infuriated, and began showering him with their Ethrogim.
King Yannai became so frightened at such open rebellion, that he ordered his non-Jewish soldiers to attack the people. This they did, killing six thousand Jews in the court of the Beth Hamikdosh.
After this happening, the people began to hate King Yannai more than ever. There were many uprisings against the King, and he mercilessly crushed the rebels with the help of his paid army. This, in turn, led to further rebellion and bitterness among the people, resulting in six years of bloody civil warfare.
At his deathbed, King Yannai called for a reconciliation between the two parties. Alexander was succeeded by his widow, Salome Alexandra, whose brother was Shimon ben Shetach, a leading Pharisee. Upon her death her elder son, Hyrcanus, sought Pharisee support, and her younger son, Aristobulus, sought the support of the Sadducees. The conflict between Hyrcanus and Aristobulus culminated in a civil war that ended when the Roman general Pompey captured Jerusalem in 63 BCE and inaugurated the Roman period of Jewish history.
Its ironic the the Makabees fought to keep the Jews into the Torah and keep out Greek thought and now under the structure of the Olympic games Israel has the Makabees games.
Today, We are in dark times, it is precisely at these times we have the Chanukah candles, in the darkest days of the year, the days with the longest nights. This is to remind us that there is light in the darkness. The darkness comes before the dawn. Then we will experience the Ultimate Redemption. God-willing, Mashiach will come very soon . DO WHAT YOU CAN the current exile is a crucial part of our future.
The Tabernacle’s construction was finished during the month of Kislev, but being its dedication did not take place till Nissan. Hashem made it up for this with the future holiday of Chanuka in Kislev. The Bnei Yissaschar explains that the future dedication of the third Temple will take place during Cheshvan.
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Filed under: PARSHA Tetzaveh | Tags: "Kidusha" "tikkun", Chuchmah-Wisdom, CREATIVE, Gerer Rebbe, KLIPPA, PARSHAT Tetzaveh, ParshaTetzaveh
Filed under: Chuchmah, klippah, PARSHA Tetzaveh, Psalms, Tikunim, Uncategorized | Tags: “Kidusha” “tikkun”, Chuchmah-Wisdom, CREATIVE, Gerer Rebbe, KLIPPA, PARSHAT Tetzaveh, חשק
Titzaveh Bs”d
It says in Psalms “your word is a lamp to my feet and a light to my path”.David ha Melach (KING DAVID), peace unto him tells us that by the word of the Torah we have a lamp to direct our feet. This refers to the exact spots our feet touch, the minute details in our life. It’s light will also illuminate our path. We learn in the Zohar that oil refers to the power of Chuchmah (Divine creative wisdom). With the light of Chuchmah itself which is the level of secrets of the Torah, the inner aspect of the Torah which come to one as “flashes” of Divine inspiration yielding understanding, new understanding in the Torah. This same light of revelation, with the mercy of Hashem (GOD) will shine with Godliness at all times. So we may see the Godliness in all things as David said “a lamp unto my feet”. So we can see what thoughts, words and actions at all times will place us in the Holiest place. In our parsha we can get some illumination concerning this lamp as it is written “ You shall command the children of Yisrael to bring pure beaten olive oil for the light, to cause the lamp to burn always.” From this we can see that that the oil to illuminate our path and guide our feet must be of high quality, as it says “pure”. Rav Dov Bear of Mezerich explains that “ Sin contains repentance as a olive contains oil”. At the time one returns to Hashem’s way the sparks of Holiness that gave vitality to the forces of separation (to evil) are raised up to the heavenly regions away from the “other side”.
Holy sparks are in every thing, a soul is a spark of The Divine similarly, every angel. Some sparks are not souls nor angels, they are all spiritual energy.
By Adam and Chava sinning with the Tree of Knowlege, their souls shattered into the sparks that fell below. Here is a analogy that will help explain this concept. A glass vessel falls to the floor and shatters into many pieces, all over the place. This is so with the sparks of Holiness. Currently, these sparks are trapped, surrounded by klipot (husks; shells) of the other side nourishing because of the sin of Adam and Chava with the Tree of Knowlege and our transgressions. Adam and Eve’s souls were huge their souls shattered into millions and millions of sparks. When there is sin, the soul falls, each time we are guilty of the sins the soul falls drops down falling even further as more sparks get dispersed.
Currently many of these sparks surrounded by klipot (husks; shells) are waiting for their “tikkun” (fixing). They are waiting to be liberated. Each person’s soul is connected to specific sparks in the world, others not so much. Do the will of God and liberate these sparks from these places. As we see when it says,
“God establishes the footsteps of man, and He will favor his way” (Psalms, 37:23). This teaches us that God decides where our feet are going to take us. We then only need to do at these places whats is expected of us and then will the sparks get liberated and elevated to their source in Holiness. Right now, these trapped sparks are nourishing all the “klipot” which are the bad “middot” (character) traits and evil forces. We need to break these “klipot” and rescue their sparks taking them from the dominion of the “klipot” and putting them back again involved in Holiness. These sparks become one with our souls which strengthens us spiritually and the worlds also according to the system of unfolding called “histashalut”. By turning away from transgression and doing “teshuva” the Divine spark in exile that gave life to the “tiva” (evil desire) is released and raised up to its source as the “klipa” is shattered by the separation from the Divine spark it had swallowed which did sustain it. Thus is fulfilled the words of Rabbi Akiva “my falling is my rising”. As the spark by rising up to its source provides extra power to our soul instead of the “klipot” (forces of evil). By this a new light shines upon us. To make this clearer the Gerer Rebbe said “ We see that a candle and a wick give light by diminishing , likewise a man who diminishes his physical desires may give out spiritual light. This is suggested by the name of the source of physical desires, the soul in the blood called “Nefesh”. Its first letter “N” stands for “ner” (lamp), “f” for petilah (wick) and it last letter “sh” for shemen (oil). We are all lost in our individual exiles, we need to see the bars of our imprisonment and try to take ourselves out of our personal exiles, Then God shall do the rest.
Just as the olive must be crushed to give its oil, so must we crush our animal souls so that it may become as oil to illuminate our paths in the service of Hashem. As the olive oil is fine and pure so must we be of a most developed character to ascend to give light, so to ascend into Holiness beholding the Torah’s secrets.
Avraham Abulafia teaches desire is in partnership with the flow of Divine abundance that comes to his vessels. Desire comes from Atzilut. It is flow of אלה”י . By this he cleaves in the voices. There comes to him desire of love to be covered in the wings of the Shechinah, he receives anything from Chuchmah Elyonah So go in and ask for Chuchmah in great desire, desire of your nefesh. Ask so that you grow in comprehension unto all abilities. Preparations are necessary for Chuchmah of Navua (prophesy). You must work for this day and night. From the tiva (desire) for Divine names. This is the cavana (intention). Choice love and desire. These are the general principles. The name of Keter is to them all. It is the first cause close to thought that arouses the movement to ask, arouse will and thought. These are one thing and are not separated. רצון (will) rises up in all levels till reaching the level called חשק (desire) in all its completeness. חשק (desire) has no limit or end. It raises up thought from its beginning to completion. חשק is the end of all tiva (burning desire). It is a מופת (wonder). Devacut (cleaving) and חשק (desire) are one thing. One cleaves in חשק (desire). All this goes out from thought to actuality, then there is כח (power). The giving of חשק (desire) is a אות (spiritual sign) it is צבאו”ת אלהי”ם יהו”ה . Through this there will be a אות in our צבא (hosts). From the stones of the Cohain Gadol’s breast plate is חשק from the source of Binna. It is breath and חותם (a seal). חשק is אור עצום (essential light).1
The Hebrew people at Mount Sinai when they received the Torah were raised by this to a very high level of revelation. They were free, refined of the sin of Adam and Eve in Gan Aden and because of this the Divine presence could be drawn in them. They could have lived for ever. If they had not sinned with the Golden calf. Once they sinned this level of Divinity could no longer rest upon the children of Israel so a “Miscon”, (Tabernacle) and Temple were needed. Moses stayed on this Holy higher level, he had to wear a vail. He was too much for people to behold. Looking at Moses must have been like looking at a “Miscon” condensed in one person, that would be very bright.
May this Divine desire bring Mashiach soon in Mercy.
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an overview of
everything
Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else
2) “The Definitive Biblical phenomena”
3)The Souls speak
4)”The Owner’s Manual to the Soul” Part 1 The Gate
5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH
6) “The Message”
7)The Book of the Angel Mattatro”n
8)“Book Of ELOHEME”
9)“Teffilin The Owner’s manual”
10)THE MYSTICAL HOLY SHABOT
11)“The Divine structure of unfolding of Heaven and Earth”
12)”The book of “יהו“ה Yhv”h
13) “Markava” The Divine chariot
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