Godssecret's Weblog


UPDATED MAY 24TH 2018 ark1

Its erev shabot. With a simple arithmetical calculation one can see that we are now in the period of Erev Shabbot afternoon. Just as every week has an erev Shabbos when we prepare for Shabbos, so does the world have its Erev Shabbot when the world prepares for it’s own Shabbot. Just as the world was created in six days, with the seventh day being Shabbot. so this world exists for six thousand years, with the seventh thousandth year (called the seventh millennia) being the Shabbot of the world. With a simple arithmetical calculation one can see that we are now in the period of Erev Shabbot afternoon. The sixth day started in 1240 C.E. with the first 500 years being the night time period, since in Judaism the evening precedes the morning. The morning started in 1740 c.e. and noon time was 1990 C.E. The secular year 1740 and there about marks the introduction of new philosophies of equality. 1740 C.E. corresponds to the year 5500 from creation, which is actually the dawn of the Erev Shabbot of the world. What does this mean? We Know, Moshiach ben David will not come until all the measurements are equal (Sanhedrin 98). The Vilna Gaon explained this to mean that before Moshiach ben David will come there must be both economic and social equality (see Kol HaTor pp. 34-35). In other words, equality, is a prerequisite for the coming of Moshiach ben David, and it must be in the world before Moshiach ben David comes. Hashem therefore brought these emanations of the redemptive powers, amongst them liberty and equality, into the world. They are meant to be used to make a perfected society as portrayed by shmittah and yovel which alleviate poverty and homelessness. Just as weekly we must prepare for Shabbot, so the Zohar (Parshas VeYera p.117) says that in the world’s Erev Shabbot, the world is also preparing for it’s Shabbot, which is in the Seventh Millenia. There is a lot to do before Shobot. According to Targum Yonoson, Yeshayahu informs us that if we are meritorious we will be the ones to welcome Moshiach who will only afterwards appear to the rest of the world. If, however, we are not deserving, then Moshiach will appear first to the gentiles, who will then inform us of his arrival, as it says, “Behold, your salvation has come”   In the Talmud tractate Sanhedrin on page 97a it is written that “The world will exist for 6000 years, and then will be desolation for 1000 years”. We are now in the Biblical year 5778, that’s only 222 years before 6000. It is written in the midrash there shell be many resurrections of the Dead. The sadeekem in Arerz Yisrael will resurrect first. The first of these resurrections shall occur 40 years after the “exiles have been gathered”. The sages say all of these resurrections shall occur over a period of between 210-214 years.  It is know that the Messiah will be revealed before these resurrections and this must be well before 6000 so His revelation can not be that far away. For another perspective know :

History, according to the Talmud, will only last 6,000 years.

According to the Zohar in the last 210-­‐214 years God will resurrect those who merit to live during Techiyas HaMeisim the period of time know as, “The Resurrection of the Dead.” also called “Olam Haba, the World to Come.

According to the Zohar this period follows the Messianic Era. It will begin in the year 2026 CE, according to Rebi Yitzchak, and in 2030 CE, according to Rebi Yehudah. According to both opinions this will be after 40 years of ingathering of exiles. This makes the beginning

of period called “Kibbutz Goliot” (ingathering of exiles), according to Rebi Yitzchak, in 1986, and according to Rebi Yehudah, 1990—and part of the Messianic Era.

The question is, if this is true, then why doesn’t history already look and act this way?

The truth is, Moshe Rabbeinu asked God the same question in his time. After demanding the release of the Jewish people and causing the slavery to get worse and not better, he took the issue up with God:

God! Why have You harmed this people? Why have You sent me? Since I have come to Pharaoh to speak in Your Name he has harmed this people, and You have not saved Your people.”

Not much different then today. It looked bad in Egypt too, so bad to so many that 80 percent of the Jews in Egypt did not want to go out of Exile to the Holy land with Moses. They chose to remain in Egypt, they thought that would be better. That did not work out well those 80 percent died in the plague of Darkness ! I hope they get it right this time


The Ramchal teaches us in Mimor HaIkarim that Israel is designated and destined to attach unto God and to be crowned with holiness. There will come a time when “The Shechinah” (The Divine Presence ) will dwell upon the Jewish people and attach itself unto them. That is what the prophet Isaiah refers to when he says, “And they will say on that day, ‘Behold, this is our God whom we hoped for ! …. Let us rejoice and be happy with His deliverance!’” (Isaiah 25:9). It begins with the Messianic Era, followed by The Resurrection of the Dead, which begins the World to Come . We will achieve all this the Ramchal assures us, sometime before the year 6,000 this will all unfold for sure. This means sometime within the next 224 years! The world will then be transformed as spoken of above, into a new reality. In this reality the deserving will delight in God’s presence with absolute delight that there are not even words to describe now !.This is how it will all come to pass : In the time to come a descendant of King David will be seen to be the true Moshiach (Messiah). The prophet discribes this as, “A shoot will spring forth from the stem of Jesse, and a twig will sprout from his roots. And the spirit of YHV”H will rest upon him, a spirit of wisdom and understanding, a spirit of counsel and heroism, a spirit of knowledge and the fear of YHV”H . He will be animated by the fear of YHV”H, and neither with the sight of his eyes will he judge, nor with the hearing of his ears will he chastise. He will judge the poor justly, chastise with fairness the humble of the earth, he will smite the earth with the rod of his mouth, and with the breath of his lips he will put the wrongful to death…. The land will be full of knowledge of  YHV”H as water covers the sea bed. And it will come to pass on that day, that the root of Jesse, which stands as a banner for all peoples, to him shall the nations inquire, and his peace shall be with honor” (Isaiah 11:1-4, 9-10).

Rabbi Judah Ben Samuel of the 12th century who made some astonishing and specific predictions about the future of Jerusalem and Israel that came true.

Judah Ben Samuel, also known as Judah he-Hasid (Judah the Pious), Said that : “When the Ottomans (Turks) conquer Jerusalem they will rule over Jerusalem for eight jubilees. Afterwards Jerusalem will become no-man’s land for one jubilee, and then in the ninth jubilee it will once again come back into the possession of the Jewish nation – which would signify the beginning of the Messianic end time.”

One jubilee is 50 years (Leviticus 25). It is the 50th year after seven times seven years, the year in which each person should regain ownership of his or her land. Ben Samuel’s calculations were purely theoretical; there was absolutely no sign at that time of their being fulfilled. He himself was not able to experience their fulfillment, for it was only 300 years after his death that the first of his predictions were to come true.

The Mamluks, who had been reigning in Jerusalem since 1250, were conquered in 1517 by the Ottoman Turks. They remained for eight jubilees (8 x 50 = 400 years), that is to say they were in Jerusalem for 400 years. Exactly 400 years later, in 1917, the Ottoman Turks were conquered by the British. The League of Nations conferred the Mandate for the Holy Land and Jerusalem to the British. Thus, from 1917, under international law, Jerusalem was no-man’s land.

Then, when Israel captured Jerusalem in the Six Day War of 1967, exactly one jubilee (50 years) after 1917, Jerusalem reverted to Jewish-Israeli ownership once again. Thereby, according to the prophecies of Judah Ben Samuel, the Messianic End Times began.

Ben Samuel was often called “Light of Israel.” Even bishops came to him for advice. If anyone asked him where his wisdom came from he would answer, “The prophet Elijah, who will precede the Messiah, appeared to me and revealed many things to me and emphasized that the precondition for answered prayer is that it is fueled by enthusiasm and joy for the greatness and holiness of God.”

The rabbi also prophesied that during the ninth Jubilee Jerusalem would be a “no-man’s land.” This is exactly what happened from 1917 to 1967, due to the fact that the Holy Land was placed under British Mandate in 1917 by the League of Nations and literally “belonged” to no nation.

Even after Israel’s war of independence in 1948-49, Jerusalem was still divided by a strip of land running right through the heart of the city, with Jordan controlling the eastern part of the city and Israel controlling the western part of the city. That strip of land was considered and even called “no-man’s land” by both the Israelis and the Jordanians.

It was not until the Six Day War in 1967 when the entire West Bank of the Holy Land was conquered by the Israeli army that the whole city of Jerusalem passed back into the possession of Israel. So once again the prophecy made by the rabbi 750 years previously was fulfilled to the letter.

It certainly would be significant if both 1917 and 1967 were Jubilee years, considering the significance of what happened in Jerusalem on those years. But it gets even more interesting, because Judah Ben Samuel also prophesied that during the 10th Jubilee Jerusalem would be under the control of the Jews and the Messianic “end times” would begin. If he’s right, the 10th Jubilee began in 1967 and will be concluded in 2017

PROPHESY IN THE MAKING NOW !  “Even though I am careful not to share the mysteries, I feel that this is something I am permitted to reveal.This was something Rabbi Isaac had received directly from those who heard it from the mouth of the Vilna Gaon, who said, shortly before his passing: Rabbi Moshe Sternbuch surprised the students on Purim when revealed to them the secret tradition received from the Gaon of Vilna in the context of the event occupation Crimea by Russia , disturbing today the international community. ” Purim is a time for discovering secrets, and I have many secrets I can not reveal them ,” said the disciples , as quoted in a ‘family ‘ , ” but despite what I said I would not reveal secrets , however I must reveal one secret , and that because it is not my secret since been revealed that Rabbi Yitzchak zt member , a student of Rabbi Chaim of Volozhin zt hearing from Gra Zia”a discovered this secret close to his passing , “Rabbi Sternbuch , himself a descendant of the Vilna Gaon . ” When you hear the Russians captured the city cold , you know that start in the time of redemption , and when you hear the Russians came to the city of Constantinople ( Istanbul ) then I wear Shabbat clothes , and you raid them because at any moment the messiah is going to come .” Rabbi went on to explain that ” last week the Russians conquered the Crimea and the whole world raging around this occupation , and by tradition we have Vilna Gaon This is a clear sign of Messiah  .”  More at  http://www.hidabroot.org/ARDetail.asp?BlogID=116114 

I just got this in a E-mail from one of the

kabbalists in Israel

> >>> IMPORTANT NEWS: >>> We have received this notice with instructions to pass on to our contacts and to share with as much people as possible. The Rav hamekoubal Nissim Shalom declared that his grandfather ZT”L appeared to him in a dream Oh oh, remember what happened to Martin Luther King after his “I had a dream”, he ended up 6 ft. under shortly thereafter ….. > >>> and revealed to him that the Machiach is at his door What, and he didn’t open the door???? Ezo averah ! ( what a huge mistake ) >>> , and ordered him to let as many Jewish people as possible know about it as well as many people as possible. The Rav insisted upon the fact that whoever will send this message will be saved from the suffering which are supposed to occur with the coming of Machiach and that whoever won’t do it will sustain a substantial loss of money. The Rav asked to send this message to at least 12 people, a number corresponding to the number of the tribes of Israel. > >>> It is a very favorable moment now in heaven , and to those who might be skeptical and not believe in the words of the Rav should know that the Rav would never make such a declaration without serious reasons to do so because it is forbidden to give false hopes . From the Rav Yoel Benharoushe. Thank you to forward to all your contacts. And now let us move beyond dream land, to something a bit more substantial: Just last week, the first moshiach was decided upon, upstairs, the one that could die at the hands of our enemies. He knows who he is and has been working long and hard to reach this, his starting point. In due course if you see such a fellow and he wears glasses, is a bit thin, knows English well enough to get by well, has a mikvah in his home, uses a dual monitor computer to write on Torah ( ohy, what would the so called gadoyleem say, heaven forfend he even sends out his Torah via internet – have you “religious” fainted yet? ) then you won’t need dreams, nor gadoyleem, pretend, invented or otherwise ….. Important, re-examine the events following the kidnapping of the 3 boys. See for yourselves just what hints ( or perhaps the last chance ) Hashem has provided us, even those beyond the equivalent of dreams. Including of course sabras who are born with all the answers even though they don’t even have the appropriate questions, local military sabras included. Even the Israel military brass were astonished to find so many tunnels into Israel, so extensive and sophisticated is the network of same, and the weapons at the ready therein. More than that, that these “peace partners” and their liter mates had plans to invade Israel in force during this coming Rosh Hashanna, with hundreds of terrorists coming out of each of their 39 holes, with their terrorists wearing Israel army uniforms. All this following the kidnapping of the 3, and as a consequence there of. The time ahead via the Lebanon and Nasralla could be quite difficult indeed. Thus before last Shabbat on the Hebrew news it was reported that the government here is beginning to provide underground protection for the masses starting with underground parking lots being used in time of need as protection. The powers that be know that Nasrallas rockets are large enough such that if one lands between 2 apartment buildings, it has enough power to bring both those buildings down. In other words, the built in bomb shelters are not up the task of defending against such attacks. Nasralla has been making noises of late that he is itching and anxious to get in on the fighting with his 350,000 rockets. In the past his way was to kidnap Israeli soldiers forcing Israel to respond. A word to the wise …..

this next Article is not connected directly to what is written above

” Who is this that comes from Edom with dyed garments of Bazrah ” (Isaiah 63:1)1.

The Zohar says concerning this verse that it describes what is equivalent to the killing of the first born in Egypt. Hashem will come from Bazrah. Just like the world’s hosts went to war against Yerushalym from Bazrah (1st Temple). The children of Edom threw down the walls of the (2nd) Temple. Hashem will put on robes of Vengeance to punish Edom. The mountains will be filled with the dead of the nations. 2 In Pesicta, Rabbi Brachyah tells us this verse refers to the fate of Edom’s (Rome’s) heavenly counterpart, God will one day put on garments of vengeance to chastise Edom for having destroyed his house and burnt his temple and driven the community of Israel into the exile of the nations. Beasts shall feed on the bodies of the slain of the nations on the mountains of Israel for twelve months, and the birds shall feed for seven years.3

” Who is this that comes from Edom with dyed garments of Bazrah ”

The sages say this verse brings the conclusion of the war of Gog and Magog and the coming of Mashiach.

As at this time almost all of Iraq has been taken over by the Islamics calling them self IS (the Islamic State) (NOT IS REAL), except Bagdad. If Bagdad falls Hundreds of American military brass will be killed by the hands of Islamic militants. And america will lose controll of their vested oil interest in Iraq.

The US will not let this happen , this situation may invoke the verse ,” Who is this that comes from Edom with dyed garments of Bazrah “

Botzra is the main oil port of Iraq

read the whole article here


1 ” ” 30

2Zohar Barashit p211b,Vayikra 89a

3Pesicta dR. Kahana231a


When we check dating of events of Galut (exile) of Bavel in Jewish chronology against secular dating,

we find a striking discrepancy

of 163 years (We are 163 years

beyond the given Hebrew date):

Destruction of the 1st Beit HaMikdash Temple

Secular Dating: 3338 (423BCE)

Jewish Dating: 3175 (586BCE)

According to the rabbinic chronology of Rabbi Yose b. halafta in his work, Seder Olam Rabbah, Nebuchadnezzar destroyed the temple of Solomon in the year 421 BCE instead of 586 BCE by western academic chronology. Cyrus (Koresh) the Great conquered Babylon in 539 BCE and by the Jewish calendar it was the year 368 BCE. Two years later, according to the rabbis, Xerses (aka Ahashverosh / Ahasuerus) who ruled over Persia between 366 – 352 BCE married and ruled with Esther as his queen, while western academic chronology gives the reign of Xerses as 486-465 BCE.

Thus according to the secular dating we are less than 63 years from the 1000 years of desolation. Which is referring to a completely different kind of word, it will make this world a desolation compared to what will be then. Maybe the Prophets and sages wanted to hide the true date so people would make repentance out of free will and not because they were running out of time ! BUT THERE IS MORE

The Supernal Bride is the Shechinah and is called Shanah” [ Year]. The Solar year consists of 365 days, the Lunar year consists of 354 days, the same amount as the numerical value of the word “שנה” ( if we add a “collel”). ]The repair of the supernal bride is  through  12 angels. The Supernal Bride  is Malchut , the Bride has no happiness except when Z”A, her husband gladdens Her body in the secret of Yichud [unification], and her ‘repairs’ The Tzaddik is the one who gladdens Her. He is Yesod, through him, Her body and face are repaired. The Yesod is called נק”י  [clean] .The “sadeek” is the groom if he is נק”י  he will not to have to toil in worldly matters  things that wouldl take him away from gladdening her but he will occupy in Torah so to gladden her, and he will be free of every pressure so they will find happiness above and below, and  awaken happiness above. Through the happiness of the Bride below there will be happiness to the Bride above. Happy are those in this world, and happy are those in the world to come.

We add a extra month of Adar on some years , Adar is the last month of the year according to the Torah. The God kindly gives us a month of more time when the months of the year are coming to a end. According to the rules of the calendar, and Torah law all holidays, birthdays and anniversaries of deaths that take place in Adar are celebrated during a leap year in Adar 2, except we celebrate in Adar I the births and deaths of people who were actually born or died during Adar I when it was a leap year. The extra month of Adar in a leap year is outside of our normal time frame, mostly being additional in quality. It is the God giving us more time, use it wisely.

The Mystical Holy Sabbath
February 13, 2011, 7:43 am
Filed under: calendar, Kidush, Shabbot, Shabot, wine









Updated FEB 2019


Our Shabbot meals and our special Shabbot clothing are not really needed as. ShabboT is imbued with such great Holiness that we really have no need for food or special clothing on Shabbot .But on Shabbot we involve ourselves with things in this physical world in order  to raise the level of the Holiness in our environment. Thus, everything becomes attached to its spiritual root and elevated as we ourselves are into the Holiness of Shabbot..

“make an ark”, this is the Shabbat.” (Zohar Tikunim)

The Shabbot (Sabbath) must be pretty important There are 22 places throughout the Torah where we are told to observe Shabbat. Also many of the prophets warn the Jewish people of the importance of Shabbat.

Receive the Shabbat before time, then the profane becomes holy. Work is forbidden, the Shabbat prayers are uttered, we make kiddush – even if it is still Friday as the sun has yet set. One is in Shabbot.  In the same way we can extend the Shabbat meal at the end of saturday and recite the Grace After Meals even if the saturday sun has set. As long as we decide its Shabot,it is Shabbat!

“My Shabbat you shall guard” (Lev. 26:2), “And the Jews guarded the Shabbat” (Exo. 31:16). This is the daughter (SHECHINAH) which guards the Jews each and every Shabbat. He who makes her mundane is not guarded by Hashem (THE GOD). And not just this but it says about her, “The one who makes her mundane will surely die” (SPIRITUALLY at least) (ibid. 31:14).

It is said that the God spoke and creation into being. He then rested on the seventh day, the Shabat. The God’s “rest” must have been that He refrained from “speech.” There is a Holy custom by many Sadeekem to observe the Shabat by being silent, only praying and speaking words of Torah and not uttering any mudane speech during the whole Shabbot.

There are 70 Holy days in the (solar) year. These correspond to the 52 Shabot each , 12 Rosh Chodesh and 6 Holidays  (Passach, Shavuot, Rosh Hashanah, Yom Kippor, Succot, Shimini Atzerot). The correspond to 70 names. The counting begins from Nisson.

  Grapes can transform into wine without adding yeast or anything to it. No other fruit is like this.

R. Hiyya said that one who can retain a clear mind under the influence of wine possesses the characteristics of the seventy elders. As the numerical value of wine (in Hebrew) is 70 and so is also the numerical value of ‘sod’ (secret), so that when wine goes in secrets go out..

To help aid the novice, the beginner in reading this  I have included here a introduction to some of the terms and concepts found in these teachings. The terms revolve around 5 concepts. The Names of God. The levels of the soul. The order and way of unfolding of the Divine Light. This is what is called knowledge of the “parzufim” (Divine faces). One could call this spiritual anatomy. The Worlds. Knowledge of the 10 Sefirot, these are the emanations of Divine energies which are the building blocks of all that was, is and will be. Upon each of these subjects I have written a book. Yet the real understanding of the levels of the Soul, spiritual anatomy, the sefirot, worlds and the Divine Names is dependant on their context in the big picture. By this all is put into perspective. For this purpose I have written : “The Owner’s Manual to the Soul” The Kabbalah. Which is as “unified field theory” of Spiritualty. As it is important for one to see the “forest” before investigating the individual “trees”. Levels of the Soul- In the Bible in its original language “Hebrew” the Soul is called by 5 names. The Nefesh (animal soul), is the lowest level of them all. It is common in all living things. The Ruach  is the Emotional soul- called “spirit” The Neshamah ( Divine intellectual Soul) it is the  LIGHT OF DIVINE UNDERSTANDING. The Chayah is the soul of creativity The Yachidah is the highest level, at this level all souls are unified. It shall be this level the Messiah shall attain. Ein Sof –   which means “the infinite.” It is the highest level the The limitless Light of God. The 10 Sefirot-Powers of Divine emanation Keter –   · The first and highest of the ten sefirot. Keter means “crown” and is the link between the finite world we inhabit and the infinite world of Ein Sof. In the stages of creation, Keter is the stage in which material reality begins to come into existence. Keter is associated with God’s head and appears at the top of the Tree of Life. Chochmah –   · The second of the ten sefirot. Chochmah means “wisdom.” In the stages of creation, Chochmah represents the beginning of thought. It involves creative inspiration. Binah –   · Binah means “understanding” it is powers of reasoning, intellect.. Chesed –   · Chesed, the fourth sefirah, represents love, giving, or mercy. In the stages of creation, Chesed heralds the beginning of emotional energy. Chesed is also identified with the Biblical character Abraham, the patriarch. Gevurah –   · Gevurah is sometimes also called “Din”, and means “judgment.” It is the power of discipline and restriction. It is often associated with Isaac, Abraham’s son. Tiferet –   · The sixth sefirah, Tiferet represents beauty and balance. It is the mediator of Gevurah and Chesed, Tiferet balances mercy and judgment. Tiferet is often linked to the biblical character Jacob, who fathered the twelve tribes of Israel. Netzach –   · The seventh sefirah, Netzach stands for limitless energy, great quantity, endurance, and victory. Netzach is often associated with the biblical character Moses. Hod –   · The eighth sefirah, Hod represents contained energy that which is clearly defined. It is very specific flow. It is the quality of the Divine abundance while Netzach as said before is quantity of flow. Hod isoften associated with Aaron, the first high priest in the Bible. Yesod –   · The ninth sefirah,  and serves as the mediator of Netzach and Hod. The biblical character associated with Yesod is Joseph, Jacob’s son. The influence of astrology happens at this level. Malchut –    means “kingdom” and is the tenth and final sefirah. It is also called the Shekhinah which is associated with God’s presence as it is reveal. Shekhinah is the Divine presence Each of the major Parzufim contains all 10 Sefirot, specific Sefirot are identified with particular Parzufim. From each of these parzufim is emanated the different levels of the soul. Adam Kadmon – The first world, contains all overall Providence. Attika Kaddisha and Arich Anpin (The Holy Ancient One and the Long Face) are identified with the Sefirah Keter. From here is emanated the level of soul called “Yachidah”. Abba (the Supernal Father ) corresponding to Chochmah. From here is  emanated the level of soul called “Chayah”. Imma (the Supernal Mother) corresponding to Binah, From here is emanated the level of soul called “Nashama”. Ze’ir Anpin (The Short-faced One)  corresponding to the Sefirot from Chesed to Yesod From here is emanated the level of soul called “Ruach” Nukvah (the Female) (corresponding to Malchut).From here is emanated the level of soul called “Nefesh”. There are also six secondary Parzufim: Jacob and Israel, which are aspects of Ze’ir Anpin Rachel and Leah, which are aspects of Nukvah, Israel Sava and Tevunah, are parzufim made from the lower sefirot of Abba and Imma. The Worlds Ein Sof –   which means “the infinite.” It is the highest level the The limitless Light of God. Atzlut Atzilut is the ”World of Emanation” or Nearness to God. Atzilut is the world of Godly awareness.It is the realm of people who have so refined themselves to a very high level. The Level of soul called “Chyah” resides here. Beriah Beriah is the world of creation. It is the world of the level of soul called “Nashamah” Yetzira, or formation. Yetzira is the world of spiritual entities, angels. Here resides the level of soul called “Ruach” Asiyah is the physical world. This is the world ”where the action is” – where perfection and rectification takes place. The creatures of the world of Asiyah are divided into the mineral, vegetable, animal and human categories. The is the world of the animal soul called Nefesh. There infinite names here are a few of the main ones : אהי”ה – Ahyh  – Sefirah Keter divine will י”ה– Yh- Sefirah Chuchmah wisdom creativity יהו”ה – Yhvh -Sefirah Binah and Teferet Divine Understanding and balance א”ל– Al  -Sefirah Chesed Kindness אלהי”ם -Alhym – Sefirah Givurah severity restriction שד”י – Sdy –  Sefirah Yesod Gateway of all the energy אדנ”י– Adny  Sefirah Malchut, This name manifests the Divine presence

In the Book Shoshon Sodot it is Taught GOD said to Moshe I have a good gift in my of treasures its called the Shabot. And I want to give it to Yisrael. To it are things hidden and revealed. נסתר ( hidden)  is the upper Shabot, which is “sadeek yesod olam” hid in aterah called המלך גנזי (treasures of the King). One who guards Shabot merits a חיים צורור (bundle of life) in sadeek Yesod olam (soul of a holy man who supports the existence of the world), midah for midah (attribute for attribute they share in common). As it is said the reward for a mitzvah is a mitzvah (commandment for a commandment). So the reward for Shabot is Shabot. It is as if the king had 7 sons, each with his own palace. The last son said I will not return to my place as I refuse to be so far from you. The father said ” I shall surround you all so to see you all day” “this is guard the Shabots”. So none of the 7 sons is far from the light. It is just that there are different levels each is called Shabot, as it includes 1000 worlds. Shabot is all Rachamim(Mercy) with no evil it is “sadeek yesod olam”.1 In Marachot Elokim it is taught that the 7th day  Shabot is the Yesod (Gateway of energy) it is in the aspect of Olam Haba (the world to come), it is “life of the worlds”. It is the light that was hid for sadeekem (Holy people). By this day are sustained all נפשות (animal souls) and blossoms all Nashamot (soul level of Divine intellect). It is the Yesod for all “hashgacha” (Divine Providence) of this world. It is the yesod הכל (of all), but the world is not fit to work with this light. Shabot is the זוג (soul mate) of Caneset Yisrael (Collective souls doing the Divine work). Shabot is the end of Olam Atzilut (World of emanation-Divine energy). From Shabot Caneset Yisrael recieves tasks form GOD to build the world.2 Rising on Shabot in Atzilut illuminates great light from the power of the Sefirot of Z”a (source of the Emotional soul called Ruach). Yaakov Abuchizera  teaches שבת (Sabbath) is Rosh HaTeve (Abbreviation) שמע תשמע בקול 4 (listen in my voice) Rabbi Nachman of Breslov teaches Shabot is the complete tikun (correction) to sight. Through Shabot we are able to give to GOD a great gift. Shabbot reveals simple “achdut”.5 The Nashama (soul level of Divine intellect) is in the body, this is the אויר (Air) in the head. This is what it means, “with my flesh I shall seize GOD” This is the light of supernal form,  which is the Shabot including all sefirot (powers of Divine emanation) as one thing. Shabot is the Head of each limb.The yichud (unification) of Ayn sof (infiniteness of God) and its hiddeness, rising the name in secret of 13 levels concealed which is Shabot minuchah (rest) called שלום באמת (True Peace). This is the great yichud (unification) אחד. (of oneness)6 minuchah (rest) is the aspect of Navua (prophesy) ששיר חדש (New song) will tikun (fix) ריח. Scent) This  is a aspect of Mashiach (the Messiah).7 All life force to fulfill sustain creation is from “yichud Elyon” (Upper unification). Tying all into connection in one unity. GOD illuminates in 10 sefirot of Atzilut (world of emanation), and 10 of Bria (world of creation) and in 10 powers of Malchut (actual revelation of Divine presence in the physical world) and 10 Gilgul (wheels of energy) of the Rekia (firmament). In unity there spreads out in them. With out this is no flow. The main yichud (unification) is מנוחה שבת (Shabot rest) as Shabot was only created for for yichud (unification) . To tie together the creation completely. the secret of וישבות (and rested) is in the 7th day. It is returning of the Yesod in Malchut and Malchut in Yesod as stated in the Zohar. The Manuchah applies not to the creator, but the emanated, created , formed making completion of connection. 8 Shabot is loshon Nakavah also the Yesod is called Shabot.9 Shabot is Malchut the Nakavah of Z”a.10 On Shabot all worlds rise. On Shabot Nhy”m rises to Chaga”t. 11 In  Safer Temunah its taught in Atzlut the main thing of Yovel is the Atterot, Smitah-Yesod and on Shobot the main thing concerns Binna.12 Through zivug with Malchut in Shabot, which is true zivug. There is then in our hands to recieve from the upper Markava. During the week Nakavah joins Z’a at N”h of Z”a, on Shabot She rises to Imma and Z’a rises to Aba. צבאות-N”H יהוה -Z”a, ונאלהי – Ima, אלהים– Z”a.13 Zu”n “Gadolim” is Yisrael and Rachel. This “zivug” is only on Shabot.14 Know and believe that Shabot is all emuna and all Torah. The Renewal of the world, establishment of nature. It is the binding of miracles and wonders. It is the gate where there enters man to life. It is the gate for man to Olam Haba. Both are called Shabot. שבתותי (Shabot plural) refers to Shabot of Bina and Shabot of Malchut. If man has no Shabot in this world there is to him no gate to enter Olam Haba.15 In Ezekial its written “The eastern gate of the Temple is closed all week and open on Shobot and Rosh Chodesh” (46:1). It is closed during the 6 days of the week, so that the other side will gain no nourishment. On Shobot and Rosh Chodesh it is open so that the Sacred can have use of the Sacred. But all days do draw sustance from Shabot.16 It says in the Torah “Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended His work which He had made; and He rested on the seventh day from all His work which He had made. And God blessed the seventh day, and sanctified it; because that in it He had rested from all his work which God created and made. These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens”.(Gen 2) When the day is sanctified on the evening of Shabbat, a tabernacle of peace descends and settles on the world. It is the Shabbat. On Shabbat, all the evil spirits, stormy spirits, demons, and the defiled hide behind the millstone of the chasm of the great abyss. For when the Sanctity spreads over the world, the spirit of defilement does not waken; one runs away from the other. Thus, ON SHABBAT, the world is under supernal protection. As a result, there is no need to pray for protection, as when one says, “who protects his people, Yisrael, forever, Amen.” This blessing was prescribed for weekdays, when the world needs protection, but on Shabbat, a tabernacle of peace is spread over the world and protects it from all directions. Even the sinners of Gehenom are preserved, and all remain in peace, both the upper and lower. Upon sanctifying the day, we say, “He who spreads the tabernacle of peace over us and over all His people Yisrael and over Jerusalem,” Then the supernal sanctity comes down, spreads its wings over Yisrael, and covers them as a mother covers her children. And all evil leaves the world, and the people of Yisrael remain under the Holiness of their Master. Consequently, this Tabernacle of Peace gives new Neshamot (souls) to her children.

SHABBAT is the Mother of the world, and the souls, which are Supernal candles, reside within her. Thus a WOMAN, should light the candles. A woman should light the candles of Shabbat with a joyful heart and great concentration, because the supernal Glory that is hers. By lighting the candles, she also gives her husband long life. Hence, she should be very careful with THE LIGHTING OF THE CANDLES, AND SHOULD DO SO WITH GREAT CONCENTRATION.

On the seventh day, the world was completed, and all was preserved. It is written: “His work which he had made,” and not ‘all his work,’ because the written Torah, WHICH IS ZEIR ANPIN, created the world through the power of written words, which are MOCHIN extended from Chochmah. But the world was completed, and all was preserved by the power of the seventh day  WHICH IS MALCHUT, which is the Oral Torah.

All worlds were made in Shabot in secret of י”ג = אחד , this is אחד יהו”ה. (as in the Sma)17

The seventh day was mentioned three times in the text, “And Elohim finished on the seventh day… and He rested on the seventh day… and Elohim blessed the seventh day.” “And Elohim finished on the seventh day” refers to the Oral Torah, WHICH IS MALCHUT, THE NUKVA OF ZEIR ANPIN. For by means of the seventh day, the world was finished and completed, as we have said.

“For on it He rested” indicates that in it, can be found rest for all, the upper and lower. In it is the Shabbat, for rest. “Which Elohim created” indicates that from the “remembering,” “keeping” had come forth, to finalize the manufacturing of the world. “To make” is the craftsmanship of the world; “to make” alludes to the completed work, A DOING THAT PERFECTS EVERYTHING.

When the Sabbath was brought forth into Creation, it greatly diminished the influence of the created negative forces. In our world, this same power is given to us through the Sabbath.

On Shabbat day, the Holy One, blessed be He, rules sitting upon  His throne of glory. All are included within Him, and the dominion is His. THE HOLY ONE, BLESSED BE HE, transmits calmness to all the worlds and the holy nation, which is called the one nation on earth, receives the inheritance of this day. 18 ùáúåú alludes to atara and Yesod and 3rd aspect is mother and her children.ו draws ו is sadeek yesod olam. כ “pashut” is Shabot Hagadol. These 3 are ùáúåú. י”ה alludes to Mother with children and “canesset Yisrael”.19 Shabbot is Bina as Shabot Hagadol is Binna, this is the beginning of calling Holiness. Bina on Shobot is sanctified by the midst of Binna and Chuchmah sanctifying Teferet. One who desecrates Shabot has no portion in Yisrael.20 The main thing of this world is Teferet. All in this world is included in it. GOD rules the world in the Nefesh of Sadeekem and creates the world, according to the Yesod of their Nashama. Their cavanot spreads out in the world. We say GOD rules the world with Teferet and Atera in the place of the Nefashot of Sadeekem. This is their minuchah. By this the go in this world, and are given Olam Haba. As from there is the histashalut of Nashamot. The Teferet is Shabot Hagadol. It goes in to sustain Neshamot. As it explains in the Bahir “It is I GOD who makes all”. The day of Shabot sustains all Nefashot. The upper world (Shabot) is called 1/3 King of the world.21 In שבת are included all the worlds in Atzilut.22 The Chayah does not illuminate on weekdays only Shabot. Becouse there is added a 4th vessel called Chashmal, when the light of the Nashama is in Chuchmah. Ruach is in Bina. and the Nefesh is in Z”a. which is the 4th vessel called Chashmal. Then there is cleansed the aspect of flesh called Yesod. This is the secret of “atera”.The 5th vessel is not cleansed, it is the vessel called skin. Its cleansing requires light of Yichida. (There are vessels of skin, flesh, bone and sinews)23.In שבת is חיים ארץ , Olam Haba, Olam Nashama. In the 6 days rules mulchut up higher and higher drawing supernal light from all Atzilut. Yichud elyon in Gan Aden of Shabot is only possible by raising Mym Nukvin to receive mym duchrin.24 Abba and Imma is Shabbot. Z”a then rises to Abba and Imma dressing to their hairs, and drawing moch Atik.25

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  1. 1Shosan Sodot

  1. 2Marechot Elohim

  1. 3Mahchshif Halavan p.382

  1. 4Petachy Chotem p.131

  1. 5Lecutey Maharon p.226

  1. 6Safer Temunah

  1. 7Lecutey Maharon p.36

  1. 8Shur Kuma p.104

  1. 9Safer HaKahnah

  1. 10Mahcshif haLavon p.223

  1. 11Lekutey Torah

  1. 12Safer Temunah

  1. 13Mahcshif haLavon p.230

  1. 14Nahar Shalom p.211

  1. 15Ner Yisrael p.308

  1. 16Zohar Barashit p.75a

  1. 17Aor enyim p.239

  1. 18Zohar barashit

  1. 19Shoshan Sodot

  1. 20Matak MDavash on Tikuney Zohar p.1060

  1. 21Merachot Elokim

  1. 22Machshif HaLavan p.250

  1. 23Sahr Bat Hacavanot #85

  1. 24Shar Mimori Rashbi P.21

  1. 25Ner Yisrael p.98

There are two versions of the Ten Commandments in the Bible, one in the Book of Exodus, and the second in the Book of Deuteronomy. In Exodus, the commandment of the Shabot is ordained “in remembrance of creation,” whereas in Deuteronomy, Shabot is ordained “in remembrance of the Exodus from Egypt.”

The Shabot, as is well known, is a time for the cessation of work. Yet, the forbidden Shabot work specifically refers to creative activities, and not just any simple manual labor. What is the relationship between creative physical activity, and the remembrances of the act of creation and the Exodus?

In the beginning, it is the God of nature, Elohim, creates the Heavens and the Earth. The process of creation required work; effort was made, time was taken. The final activity of creation was a period of rest, the Shabot. On the Shabot, nature achieved and maintained its balance and pristine state. The Shabot is about respecting, and maintaining the proper order of nature. On the Shabot the creative power of God manifested as Elohim rests and we involve ourselves with our relationship with the Supernatural power of YHV”H by instead of engaging in physical creative activities as in the weekdays we connect with YHV”H by our spiritual activities sanctifying the Shabot.

The story of the Exodus is related to the Shabot as by sanctifying the Shabot is shown the message of human dignity achieved by sanctifying the Shabot. Israel is set free from under the hand of a harsh, and cruel task master, which can be compared to the burden of living only a physical existence as many do during week days. On Shabot one shows by sanctifying the Shabot that man has only one Master, the God and that No human being is supposed to live crushed, and suffering, under the hands of another. Freedom is the highest human right. Individual dignity, and personal value, are presented as Divine rights for all humanity. No one has the right to mistreat another, regardless of their social status. The Exodus is about the proper order of humanity.

Here now is the connection. Humanity is referred to in the Bible by the name of the first man, Adam. The Earth is called Adamah. The relationship between these two words Adam/Adamah is clear, especially to those versed in Biblical Hebrew. Man/Adam comes from the Earth/Adamah. Man is part and parcel of the Earth. Man and the Earth are one.

The Sabbath is the day of Malchut (Lower Divine Presence) , Malchut is incapable of elevating itself it is only by virtue of what was elevated during the week that Malchut ascends on the Sabbath. The Holy work we do during the week elevates the level of revelation on Shabot. But on shabot all is raised up already and work is forbidden as all the preparation for shabot has already been made. There are thirty-nine categories of work forbidden on the Sabbath: The primary forms of work are forty less one: [1] sowing, [2] ploughing, [3] reaping, [4] binding sheaves, [5] threshing, [6] winnowing, [7] selecting, [8] grinding, [9] sifting, [10] kneading, [11] baking, [12] shearing wool, [13] bleaching, [14] hackling, [15] dyeing, [16] spinning, [17] stretching the threads, [18] making two meshes, [19] weaving two threads, [20] dividing two threads, [21] tying and [22] untying, [23] sewing two stitches, [24] tearing in order to sew two stitches, [25] capturing a deer, [26] slaughtering, [27] flaying, or [28] salting it, [29] curing its hide, [30] scraping it [of its hair], [31] cutting it up, [32] writing two letters, [33] erasing in order to write two letters [over the erasure], [34] building, [35] pulling down, [36] extinguishing, [37] kindling, [38] striking with a hammer, [and] [39] carrying out from one domain to another These are the forty primary forms of work less one.

  look at one’s fingernails at “Havdallah”, man was originally enclothed in a skin of nails, which shined like the clouds of glory. This was a “havdallah” (difference) from what he was and is today, “And they knew that they were naked” (Gen 3:7), in their body, Neshamah, Ruach, and Nefesh (levels of soul) were naked from their skin of light, which was from the light of a fire, but on Shabbat it is seen fit for them through the lighting of the fire of Shabbat through the two wicks of fire. After Shabbat it goes away from them, therefore we say Havdallah after Shabbat with a fire. To keep some of the holiness for the coming week. We make 4 blessings during Havdalah – on tasting, on smelling, on seeing, and the Havdala itself on hearing, This is the main blessing. Whoever did not hear this blessing did not fulfill their obligation. Note, also that the first four sons of Yakov coorespond to this. The name Reuben comes from seeing; Shimon – from hearing; Levi would in the future bring Temple offering of “appeasing fragrance” – smelling; Yehudah – thanking with the mouth.

Shabbat and Holidays the souls are enclothed in a skin of light.

Shabbot is “teshuvah” (returning to the God). As the Tikuney Zohar points out that the word Shabbos שבת   contains the permutation תשב   which means to “return”. If during the previous week or during our life we go “off course” and God forbid distance ourselves from the God we have shabbot to evaluate our lives and the nature of Shabbot itself is to set us back on course. Allowing us to “return” to the Presence of the God , returning from where we went off course.

The Chofetz Chaim explained Shabbot by making a analogy of the Shabbot to a craftsman’s stores’ sign. When a person sets up shop, he puts a sign up on his shop to let people know what kind of work he performs. Once this sign is erected, people know that he works there. Even if he isn’t in the shop at the present moment, people see the sign and realize that he has only left temporarily. However, once he takes down that sign, everyone sees that he is out of business and will not be returning to the store.

In the same way, Shabbot observance is the sign אות of a Jew. When a person keeps Shabbot , this is a sign of his belief. Even if this person sins, it is still evident that he has not left his faith entirely. As is evident by sign at his shop, he has not permanently closed. However, if a person does not keep Shabbot ,they uproot their sign of faith this demonstrates their inner beliefs have been uprooted.

HERE COMES THE SUN !!!!!!!!!!!!!!!!!!
March 22, 2009, 9:48 am
Filed under: Astrology, calendar, redemption messiah, Renewal, TIME | Tags: , ,

UPDATED July 4th 2016

In the Biblical calendar system, a thirteenth month is added in 7 out of every 19 years in order to align the lunar cycle with the solar cycle. Here, the thirteenth lunar month makes the twelve original solar ones into an system that coexists with its solar “mate”.

Once every 28 years, the sun returns to the same place, same time of day and same day of the week as at the moment of its creation. Every twenty-eight years unique occasion arises: the moment at which the sun returns to the spot it occupied in the heavens at the moment of its creation, on the Fourth Day (the days were not literal 24 hour periods, obviously as before the 4th “day” there was not yet the Sun in the sky). This confluence of events, a restaging of the heavens as they were at the beginning of time, is not a moment to be overlooked. So the ancient sages bid us to celebrate this re-enactment of the creation of the sun every 28 years. Given that the the sun returns to its original place in the heavens at the precise time and day of its creation, this is an opportunity to see the world, and ourselves, as created again. This means the world becomes a new place with new opportunities. The sun’s return back to its original position that it began from during the first week in creation contains the power of renewal, and therefore, of redemption. Acknowledging the various cycles of the earth bring new awareness for the environment and the whole world.

The next solar celebration marking this event, called Birkat Hahammah (the blessing of the sun), will occur on Wednesday morning, April 8, 2009. At Sunset on April 8, 2009 we begin the first Seder for Passover. Though this is a coincidence, it opens the door for the myriad ways to connect the freedoms offered by the Sun’s energy and the Exodus story.

This celebration will mark the 206th cycle of the sun’s full return to its time and place at creation.
“The sun at its turning point.” In its apparent motion in the ecliptic, the sun has four ‘turning points’ which mark the beginnings of the four respective seasons. These points are generically referred to as the 2 Equinox and 2 solstices. They are: the two equinoctial points when the sun crosses the equator at the beginning of spring and autumn respectively, and ‘turns’ from one side of the equator to the other; and the two solstices, when the sun is at its maximum distance, or declination, from the equator, at one or other side of it. Of summer and winter respectively, and instead of progressively increasing its declination it ‘turns’ to decrease it progressively. Originally, the moment selected for this celebration was the spring equinox. But, you might ask, if the equinox occurs in late March (around March 21), why do we celebrate it in early April? While the answer is a bit complex, the short explanation is that the original annual calculations were based on the Julian calendar which counted the year as having 365.25 days. The true solar year, however, is closer to 365.242199. While that might not seem like a big difference, over a thousand years these minutes add up to a variance of 7.81 days. The Biblical calendar is a solar/lunar calendar which does take into consideration this variance.

Occurrences of The blessing of the sun

Occurrences in the last 120 years:

the blessing of the sun will occur next on

  • Wednesday, April 8, 2009 (14 Nisan 5769)
  • Wednesday, April 8, 2037 (23 Nisan 5797)
  • Wednesday, April 8, 2065 (2 Nisan 5825)
  • Wednesday, April 8, 2093 (12 Nisan 5853)
  • Wednesday, April 9, 2121 (21 Nisan 5881)

Note: Because the dates for assume a 365.25-day solar year and the Julian calendar also assumes a 365.25-day solar year, the blessing of the sun will always fall on March 25 in the Julian calendar. While the blessing of the sun usually occurs in the Biblical lunar month of Nissan, this is not always the case; it will occur on 29 Adar II (April 10th) in the year 2233. As the Biblical calendar is a solar/lunar calendar.

Only once in 532 years does the cycle begin on the same day of the month as it did at Creation, on 14th.

The author of Meir Enei Chachamim, wrote in his book in 1925 that there are only three times in the 6,000 years of Biblical history, when the blessing of the sun falls on 14 Nisan. These are:

1. Prior to being redeemed from Egypt. the blessing of the sun prior to being redeemed from Egypt was Nisan 14, 2437 and on Nisan 15, 2448 at midnight Israel left Egypt.The day before passover, is the day that we slaughtered the god of the Egyptians (a lamb).

2. Prior to the miracle of Purim. (the blessing of the sun prior to the miracle of Purim was Nisan 14, and Rashi writes that the following year, in Adar, the miracle occurred.) It is worth nothing that Mordechai and Esther were fasting on the 14th, 15th, and 16th of Nisan to prepare for Esther’s plea before King Achashverosh.

3. In the year 5769. It is worth nothing that 5769 is the eighth year, the year after the Sabbatical year.

About Nisan 14, 5769 (April 8, 2009), He writes,

“This will be last time ever and shortly afterwards, the redemption, MUST come.”

The Mekabel Avraham Azulai, the grandson of the Holy Chida HaKodesh, says in his book, that at the latest, in the year of 5769 since the creation of the world, the following two passages will be fulfilled:

Zechariah 13:2 And it shall come to pass in that day, says יהו”ה  of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered; and also I will cause their prophets and the unclean spirit to pass out of the land.

Leviticus 26:6 And I will give peace in the land, and ye shall lie down, and none shall make you afraid; and I will cause evil beasts to cease out of the land, neither shall the sword go through your land.

In other words, the latest date possible that all impurities will cease in the world is at the end of 5769.


For this event God has told the Jews to sanctify the moment and His name with this blessing:

Blessed are You, אלהינו יהו”ה King of the world Who MAKES the work of creation !


the blessing of the sun last occured

  • Wednesday, April 8, 2009 (14 Nisan 5769)
  • The six summer months correspond to Sefirot “Yoshir” (the lights that descend from Heaven) of  Chesed to Yesod and the winter months are of  Chesed to Yesod of the “reflected light” (lights rising from below to above)