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PLEASE GOD !
May 9, 2024, 11:08 am
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 We also see in our parsha Kedoshim  that we will inherit the Land. Only if we do what it  says in the Torah
 You shall keep all of My statutes and all of My laws and do them so that you will not be expelled by the land to which I am bringing you there to reside therein.   (Verse 24) And I have said to you [that] you shall inherit their land, and I shall give it to you that you may inherit it, a land flowing with milk and honey, I am YHV”H, your God who separated you from the other peoples.” (Verse 22)

The Torah states that in account of transgressing forbidden sexual relations the Land will vomit out the Israelites:

“You shall therefore keep all my statutes, and all my judgments, and do them; that the land, where I bring you to dwell in it, vomit you not out.” (20:22)

The inheritance of the Land of Israel, is acquired only through fulfilling what God asks of us in His Torah .May we see this soon With the coming of our righteous Mashiach quickly in our days.

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PARSHAT NITZAVIM & VAYELECH
September 6, 2023, 1:15 pm
Filed under: King Solomon, PARSHA NITZAVIM, Parsha VaYalech | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

   dots            BS”D

In parashat Nitzavim we read:

הַנִּסְתָּרֹת לַיקֹוָק אֱלֹהֵינוּ וְהַנִּגְלֹת לָנוּ וּלְבָנֵינוּ עַד עוֹלָם לַעֲשׂוֹת אֶת כָּל דִּבְרֵי הַתּוֹרָה הַזֹּאת:
“Concealed acts are the responsibility of the Lord our God ; but overt acts are the responsibility of us and our children unto eternity, to carry out all the words of this Torah.”

In the Torah portion Nitzavim is the above verse in chapter 29, verse 28 there is dots over some of the letters in the Hebrew text. There are only 10 times this sort of scribal marking is found, so it really calls out for some explanation. It is as if you underlined some passage in red ink, or a highlighter.

In the Torah scroll, it appears a with  dot over the ע of עד,  meaning unto. Why is only half the word dotted?

עד is a word that suggests continuity. A dot on only one of the word’s only two letters breaks it up. Maybe this is suggesting we may not know the secret things now, but in the world to come we will ? We simply have to do the best we can now with what we know.

If we don’t read the phrase לנו ולבנינו, us and our children because of the dots on them, which at times denote the marked world is “like” erased. Then the verse would start “Concealed acts are the responsibility of the Lord our God, and overt acts also.”  While the children of Israel are still in the wilderness, they are not wholly responsible beings; God is concerned with both their public and private acts and will dispense judgement, like a parent. Once they cross over the Jordan, into their promised homeland, Rashi informs us that then, they have to take collective ownership of their actions. Now they are adults with autonomy. They have a responsibility to maintain law and order among themselves as best they can.

Concealed acts concern the Lord our G-d; but with overt acts, it is for us and our children ever to apply all the provisions of this Teaching. (Deut. 29:28).

In the Torah scroll there are eleven dots over the words of this verse, over eleven consecutive letters:   the words lanu u-le-vanenu (= for us and our children), and over the letter ayin which begins the next word, ad (= ever). This means that we have responsibility for each other, helping each other obey the rules and do mitzvot – and we also have responsibility for ourselves. This is the longest run of dots in the Torah, eleven of them, and immediately before the dots is an eleven-letter phrase – ליהוה אלהינו. As we’ve seen, we don’t ever erase God’s name. We avoid even a suggestion of doing such a thing, so we wouldn’t put those eleven dots above ליהוה אלהינו. But the association is there; is it coincidence that there are exactly the right number of dots for ליהוה אלהינו, put in right next to the phrase, on the next available words? What if we read the verse without God? Then it reads “Concealed acts and overt acts are the responsibility of us and our children unto eternity…”

In  Avot de-Rabbi Nathan , in addressing the subject of these dots, presents an dialogue between Ezra the Scribe,  who set the text of the Torah and the rules of copying it as is today, and Elijah the Prophet, who is destined to resolve all questions and uncertainties:

Ezra said:   If Elijah should happen to come to me and ask, “Why did you write it thus?” I shall answer him, “I have already put dots over them.” And if he should say to me, “You have written this well,” I shall remove the dots.

It follows from this interchange that the dots were an accepted sign for deletion, and if Elijah should reveal to Ezra that these words were not to be written, Ezra would argue back that they indeed had already been marked for deletion. The use of dots  as a deletion sign can be seen also in  Isaiah found among the Dead Sea Scrolls.

Since Ezra was not sure whether or not these words ought to be written, he wrote them and added a deletion sign over them; it was decided that this practice continue to be followed in all Torah scrolls.  As a result, Scripture itself hints at two possible readings:  according to one, the words with dots over them are to be included in the verse; according to the other, they are to be omitted.

This verse is the longest run of dots in the Torah, eleven of them in all. Immediately before the dots is an eleven-letter phrase – ליהוה אלהינו. There is a tradition that when letters are dotted it is like the words are erased and not read. There can’t be dots on the 11 letters of ליהוה אלהינו as we don’t ever erase God’s name. We wouldn’t even make the suggestion, so we wouldn’t put those eleven dots above ליהוה אלהינו. But since are exactly the right number of dots for ליהוה אלהינו . We would read the verse “without God”? as “Concealed acts and overt acts are the responsibility of us and our children unto eternity…”. The “clippa” nourish from 11 sources.

These are some of  the dotted words mentioned in the Mishnah and Talmud:   elav = to him (Gen. 18:9 – Bava Metzia 87a), be-kumah = when she rose (Gen. 19:33 – Nazir 23a), ve-Aharon = and Aaron (Num. 3:39 – Bekhorot 4a), rehokah = far, long (Num. 9:10 – Mishnah, Pesahim 9.2), ve-issaron = one-tenth (Num. 29:15 – Menahot 87b), lanu u-le-vanenu = to us and our children (Deut. 19:28 – Sanhedrin 43b).   Sifre and parallel texts also mention the words:  u-veineikha = between [you and] me (Gen. 16:5), va-yishakehu = and he kissed him (Gen. 33:4), et-tzon = flock (Gen. 37:12), and asher = which is (Num. 21:30). There are many more in the Gemora Sofrim in mesechtot Katanot. You can find much more on this in catagory “mesora”. Most explain that  dots come to limit or mitigate words of the text, as in the “halakhic” teaching about the “Pasach sheni”  for those who were “on a long journey” (Num. 9:10) when the Passover sacrifice was to be offered:  “Rabbi Yose said, therefore there is a dot over the letter h ,in the word “long”, to indicate that it is not because the person is surely far away, rather he may be anywhere from the threshold of the Temple forecourt and beyond (Mishnah, Pesahim 9.2).

The masoretic literature mentions additional dotted words, however Torah scrolls today do not have dots in these places. It is found that some of  these dots  do not indicate deletion, rather they indicate a controversy.

In the list of the seventy people who went down to Egypt says:  “To Joseph were born in the land of Egypt Manasseh and Ephraim, whom Asenath daughter of Poti-phera priest of On bore to him” (Gen. 46:20). The Babylonian masoretic tradition relays that the letter yod in the word Poti-phera has a dot over it.  This indicates that the name Poti-phera was written according to the Babylonian tradition as a single word, and not as two words, which is the generally accepted tradition.  The dot over the yod, where the two words are joined, hints that there is a difference of opinion as to how this name is to be written – as one word or two.   Indeed, the masorah indicates explicitly that there was a controversy over this question.   It is interesting to note that according to the Yemenite tradition the name Potiphera is written as a single word, so the ancient controversy that existed in Babylonia continues to this day among different Jewish communities.

In the verse, “Why will you turn the minds (written tenu’un, read teni’un) of the Israelites” (Num. 32:7), a dot was reportedly written over the first vav in the word tenu’un, and a controversy over this is reported.   According to the generally accepted text today, this word is spelled one way and read another. Apparently, according to the minority opinion in the Babylonian tradition, the word was written with the letter yod and was read as it was written. We also find that the words in the Torah that have written by them the letter nunand a dot is placed above the word or above the letter. These are not “zitima”, and there is disagreement and controversy over them.

“Zitima” is a Greek work meaning derogatory and erroneous.  Some say   “zitima” is as , “machlakot” Hebrew for disagreement “u-pligin aleihun” and Aramaic as disagreement over them.

This passage connects between the dots that are written over an entire word or over a single letter and the sign that appears in the margin in the form of a final letter nun or a letter “zayin”.  This is an early masoretic mark which appears in ancient manuscripts where there is a note of “keri” (read)  and “ketiv” (written).

“The secret things belong to the Lord our God; but those things which are revealed belong to us and to our children forever, that we may do all the words of this Torah.”

The secret is understanding this verse in context. The verses right before talk about the Jews leaving the path of Torah and “mitzvot” (commandments), God getting angry and removing  the Jews from the land of Israel.

What does the verse mean ?

God is saying: “Don’t worry, I will take care of all the hidden sins you do not even know of, they are not your concern. Your only concern is those sins that you are aware of.” Also other people’s sins that are public knowledge, they to are your responsibility. The “Aor Hachym”  explains “areivut”  It literally means each Jew is mixed in , connected to teach other Jew. As each Jew is as a part of one’s self. This creates a necessary  mutual responsibility of one Jew to another. This exists in the physical and spiritual realms. These are things we are responsible to fix also. We see the effect of being collectively responsible for one another with the incident of  Achan, who deliberately violated a Divine Commandment, and took property from the city of Jericho, after it had fallen during the conquest of Canaan under the leadership of Yehoshua. The subsequent defeat of the Jewish army at the battle of Ai is attributed to this lone act.

Rabbi Samson Raphael Hirsch suggests that the verse means when we are scattered in exile don’t spend all your time trying to figure out mysteries, like when redemption is going to happen. Your concern is only with the revealed – do the commandments and let God figure when the time of redemption will be.

The split between “nigleh” (revealed) and “nistar” (secret) in our verse  is as the Kli Yakar teaches that every commandment has  two aspects to it:

  1. The physical requirments of its actual performance .
  2. The “kavanah” (intention), to understand and become learned in the commandments secrets , which God hid from the other nations.

​He ends up connecting this to teshuvah, saying:

….it is not concealed from you, so you have no excuse to say that you didn’t know that the Holy One Blessed Be He accepts the teshuvah of the sinners, for you knew the matter of teshuvah more than all the nations because “Yisrael and teshuvah preceded the world” [Pesachim 54a].

And if so, then when Hashem created teshuvah, you were also there.

And if the nations need prodding about teshuvah – like the people of Nineveh – behold, you don’t need any prodding because the secret of teshuvah was revealed to you ever since that ancient time.

The Kli Yakar goes on to say that no one need ascend to Heaven to find out whether Hashem will accept our teshuvah; the answer to that secret is already known to us.

The parsha begins ”You stand this day all of you before Yhv”h Elohech”a”. The sages say the day referred to here is Rosh Hashanah.

As every word of the Torah is precious. One can find so much meaning to its voice. Its written ” Not with you alone will I make this covenant and this oath; But with him who stands here with us this day before Yhv”h Elohech”a and also with him who is not here with us this day” (29:13-14). The Torah is Eternal as hinted by ” also with him who is not here with us this day”.

Its further written ”you will enter into covenant with Yhv”h Elohech”a, and into his oath, which the Yhv”h Elohech”a makes with you this day. That He may establish you today for a Nation to himself ”. This is what it is to be the Nation of Israel. The nation of GOD. Who here makes a covenant with us. Concerning this Covenant a few verses later GOD reminds us ”It should come to pass, when one hears the words of this curse, that he blesses himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, Yhv”h will not spare him (18-20). But now standing in front of the Jewish people are noble men but they are not educated in Divine wisdom-Torah Knowledge. Many even naked of knowledge of Torah law. Only with knowledge is one given free choice. One would not know that the creator has forbidden growing two different types of plants close together unless one read this in the Torah. Then we know what to do. Without this knowledge there is not free choice. Without knowledge of the Torah one ends up with a different kind of life, so the generations changed. Most of us have heard stories of our religious ancestors. But a lack of Torah knowledge can rip away faith in the Divine God, the giver of the Law from generations. Creating a Jewish culture with different values not necessarily focused concerning piety, holiness, or respect for Torah, which is their heritage. Jewish youths found delight and closeness to God meditating on the Midrash (Ancient Jewish spiritual texts). When the House of learning Torah was the community gathering place. Today instead they gather at basketball games and parties. Yet the mitzvoth are not profane or ordinary, but they are Holy purifying and sanctifying the Jewish people revealing Godliness and also in all worlds. In a generation where every one wants to be part of the fad and fashion and no one wants to be left out. It is difficult to live as an individual with the uniqueness and distinctiveness of the one God and one people. Thus there is intermarriage, indifference and assimilation. Yet there are those that see GOD as omnipotent and believe it is under his laws, values and concepts we must love. Others can be found among our people that do not believe in a God that is effected by man. It will be between these and those that the future of the Jewish people and The State of Israel will be decided. Will Jerusalem be a reflection of the Heavens of Holiness; this cannot be accomplished by secularism alone, nor by impassionate religion resulting from spiritual starvation, creating a comfortable convenient Judaism. Which is something like playing ” Charade ”. The parsha concludes saying ” love Yhv”h Elohech”a, and that you may obey his voice, and that you may cleave to him; for he is your life, and the length of your days; that you may live in the land which Yhv”h swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.”

When Moses had finished writing down in a book the words of this law to the very end, 31:25 Moses commanded the Levites who carried the ark of the covenant of YHWH, saying, 31:26 “Take this book of the law and put it beside the ark of the covenant of YHWH your God; let it remain there as a witness against you.”

What is written on this scroll exactly? In chapter 28 are the blessings and curses. 

So let us all , as in this parsa accept upon ourselves the kingship of GOD this RoshHashanah, and become the nation of Israel spoken of here in our parsha so that we may see the words in our parsha fulfilled ”. And Yhv”h Elohech”a will put all these curses upon your enemies, and on those who hate you, who persecuted you.” (7:30) With the arrival of our righteous Mashiach quickly in our days.


NO FREE LUNCH


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VaYalach                                                                  בס”ד

This week’s portion ,Vayalech, tells us what transpired during Moses’ last day on earth. On  that fateful day he wrote down the whole Torah scroll. The Torah scrolls we use today are copies of copies of copies of the original Torah scroll written by Moses on the day of his passing, on 7 Adar of the year 2488. Moses commanded the Levites to Take this new Torah scroll and place it at the side of the Ark which also housed the Two Tablets inscribed with the Ten Commandments . This Ark was in the  Tabernacle in the desert and later the Temple in Jerusalem. It is interesting that Rabbi Meir held that the Torah scroll needed to be placed inside the Ark, at the side of the Two Tablets. Rabbi Judah teaches that a shelf protruded from the outside of the Ark and the Torah scroll was placed on that shelf. 

Parashat Va-Yalech mentions for the last time in the Torah  “The place YHV”H will choose” (Deut. 31:11). Before the Tabernacle was set up, the high places were permitted, and the sacrificial service was performed by the first-born.  Once the Tabernacle was set up, the high places were prohibited, and the service was performed by the priests…After they arrived at Gilgal, the high places were permitted…When they came to Shiloh, the high places were prohibited.  There was no roof to it, but below [were walls] like a house of stone and curtains above, and this was the resting place …After they came to Nob and to Gibeon, the high places were permitted…When they came to Jerusalem the high places were prohibited and were never again permitted

It says in our Parsha :

“Their children, who have not known any thing, may hear, and learn to fear Yhv”h Elohech”a, as long as you live in the land to which you go over the Jordan to possess.” (devarim 31:13)

This means forever folks, You should know that the sages teach us three things are given on condition, the land of Israel, the Holy Temple and the kingdom of David. ” These are given on the condition you keep my covenant”. The land is God’s, on this condition he gave it to us. It is not an outright gift. Our presence in the land of  Israel  depends on our observing the commandments. 

Moshe said “I am no longer able to come and go, and G-d has told me you will not cross the Jordan” (31:2) This reminds us of the times Yisrael needs new leadership.

In Chupat Eliyahu we learn 3 gifts Hashem gave to Yisrael, but they are received through  yesurim (sufferings). These gifts are Torah, Aretz Yisrael and Olam Haba (the world to come). The  building of the bait ha Mikdash (the Holy Temple) is an inheritance in merit of Torah learning.

There is no free lunch

As said above we must “learn to fear Yhv”h” as “Ratzon” (will) is Atik (the source of delight). Chesed (kindness) is “ratzon” concerning the “avoda” (divine service) of Yisrael. If there is no “avoda” there is caused hiddenness of this Divine will called Chesed. The Nashamot of Yisrael bring out “Dat” (knowledge) from potential to actual by the giving of the Torah. This is called Z’a (Source of the Ruach, emotional soul). It is all arranged by Hashem in his free will to give us all free choice. Thus there is revealed accordingly the power of evil which stands against the  “kidusha” (holiness), so there will be displayed love and fear of Hashem. these are all acts of his kingship. They exist so that we may approach levels of Holiness needed in the service of  Hashem. The “chuchum” (wise man) understands the good  that is hidden. Where ever he is he sees the place of the level of “kidushah” (holiness). The evil is only to teach the good (it will never leave his hands weak !).   Fear  embraces humility and humility embraces “chasidut” (piety). So by fear of sin one gets all these qualities. All the time one is only occupied only  in the simple meaning of the Torah they see themselves  as poor and dead. The main part of the Torah is its secrets. One who has the fear of Hashem without chuchmah (Kabbalah) will not reach the “midot” (attributes) of “chassidut” (piety). Fear of Hashem is Chuchmah (Wisdom that inspires), turning away from evil is Bina (understanding). The beginning of the mitzvah of fearing Hashem is to know that “elokenu” (our God) is the ד”ו parzufim  (masculine and feminine aspects of Hashem). These are the Written and Oral Torah by whose ruling we were taken out of Egypt.

Bina (understanding) is אשר who made man in צלם (supernal image) of  מ”ה (name of 45/source of Z’a-ruach). If a man gives his heart and dat to the fear of Hashem, behold the letters of  יהו”ה cleave in  his heart. One who merits this has no lack. This is what it means “Make Me a migdosh (temple), and I will dwell in them”..  One sanctifies their heart so  as to have dwell in it יהו”ה. But if his heart lacks fear  of Hashem, the letters of יהו”ה are far  from him.  This is the greatest possible lack.

It’s said that one person may take another’s portion in gan aden, so all are not the same. One serves from fear while another from love ,  but booth are called sadeekem. One is greater than his fellow in humility and the fear of sin. Our parsha contains the name of another parsha in it “Mekaitz”. In the verse  “Moses commanded them say, ” At the end (“Mekaitz”) of 7 years, at the time of smittah during the holiday of Succot” (Deut 31:10) May this connection be revealed with the coming of the Mashiach quickly in our days !

Sources :

safer lecutim-ar’i p.412

Safer HaKanah

Alp Bet p.161 Safer HaKanah

Ner Yisrael p.266

Chupat Eliyahu-Atzorot Midrashim p.167,172

Zohar Nasso 145a, Alp Bat Book p.67

Tractate Magilla 18a

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THIS IS WHAT ITS ALL ABOUT ! ! ! ! !
August 31, 2023, 1:57 pm
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1



Albert Einstein visualized thought waves traveling up to the Van Allen Belt– psychic abilities and military psychic martial arts training !

 

 

 

Albert Einstein toyed with the possible power of thought waves when he attempted to explain how two scientists on opposite sides of the earth, in totally different societies and speaking totally different languages, could come up with the same basic invention at the same time. He visualized thought waves traveling up to the Van Allen Belt, which is in the magnetosphere surrounding the earth, then bouncing back to earth at an angle and ending their journey in the mind of a receptive human thousands of miles away from the original thought source.

 

Electromagnetic waves are produced by the billions of cells in your brain, each with a varying output. In quality, these waves are electromagnetic and their electrical impact affects a space of about 13.5 feet surrounding your body.

 

There was a most unusual Russian man named, Mikhail Kuni. Though he was a performer, he had nevertheless conducted his remarkable act under the strictest scientific scrutiny and it has been determined that he was not merely a clever artist, but a human with a most impressive mental facility. Five blackboards were crammed with columns of numbers and then the blackboards were set spinning so fast that all the average observer saw were blurs of white. Kuni, who was unaware of what numbers were written down, ran to the spinning boards, peered at them intently for a second or two, mentally calculated the numbers, then gave an accurate total.

 

To what facet of Kuni’s being is this ability attributable? Some may pigeonhole it as psychic, since Kuni evidenced psychic talents in other areas also. The other side of the coin is that from a very early age Kuni demonstrated an unusual visual memory and a genius for rapid calculation.

 

We can’t state with certainty how many human beings with unusual mind capabilities have exist.

 

 

In the 1950’s the Russians began experimenting with skin sight, a faculty which they later named bio-introscopy. Their attention was originally attracted to this field by a child naturally gifted with this ability, but they soon enlarged the scope of their investigations to include experiments with other children. Although the skills varied among the individual students, what they discovered was amazing–not only could the students detect and describe different colors without the use of their eyes, but by using only the skin of their hands as their “visual organs”. In time, many of them learned to “read” printed words. Each color “felt” different. Red was sticky and coarse, yellow slippery, orange hard and rough, and so forth. Eventually, some of the students were trained to detect the colors without the benefit of actual touch and with their hands held away from the paper. In this case, red burned, yellow was barely warm, and orange was warm. In addition, the various colors evidenced some very nasty habits. They pinched, bit, and stung.

 

Others began to “read” with their shoulders, stomachs, tongues, elbows, and noses.

 

More on this stuff here

http://www.scribd.com/doc/116015648/101862469-Russian-Occultism

 

1934

 

 

 

Vadimir Vasiliev is known as a Master in Psychic abilities he also received Psychic Training he while he was with the Special Operations unit in Spetsnaz. ‘The goal of the training was to make you multi-functional. You were to be able to work effectively in any kind of situation and never fear it.

 

Perhaps more importantly, you were expected to learn how to be creative and act spontaneously. Divergent thinking, being able to come up with unconventional and unusual responses and decisions in different situations was an absolute necessity. You had to be totally adaptable to survive in the unit.

 

The key to this adaptability was the Psychic Training you received. You were expected to go well beyond the mere physical and psychological mastery to a point where intuition and that sixth sense, that we all have but seldom use, became a part of your daily life.

 

Awareness, or tapping into your sixth sense, was a focus for many of the exercises. Training classes could run for five hours and in some, you’d be blindfolded for the entire time. You’d have to follow what was going on, do your exercises and come to an understanding of the principles the instructor was teaching without the use of sight.

 

While sparring, the instructor would also walk around the class looking for trainees who weren’t paying attention to the total environment they were working in. If he thought you weren’t aware of his presence, he’d hit you with a stick over the head, this taught the trainee very quickly to be aware of where everyone was at all times.

 

At other times, we were brought up into pitch-black rooms and had to guess how many people were in it, if any. We’d also be blindfolded and have to identify colors just by touching colored blocks of paper. Again, awareness was to extend far beyond the normal five senses into the area of the psychic.

 

Some instructors who were skilled at passing psychic energy would take a few glasses of water and charge them with energy. This was a charge grounded in a psychic form of energy. It was much like touch healing. They’d concentrate on the water and send energy into it through their fingers without touching it. The trainee would then have to come into the room and tell the instructor which classes had been charged with the energy. The purpose behind this exercise was to teach the trainee how, on a mission, to tell if their drink was poisoned. Poison has a much stronger energy than regular water and that energy is discernible to those who have learned to access and use their psychic abilities.

 

Before sleep, we were also taught to picture everything around us. We became completely aware of how a room looked, sounded and smelled. We even became aware of a tactile, or touch perceptions. We put all this information into a mental picture and fell asleep. If anything at all changed in the room while you were sleeping, you were to awaken immediately and respond to any situation.

 

The trainer would change something in the environment, sometimes even slightly, and we’d have to wake up or answer for it with our superiors. After much practice, we learned how to do this.

 

We were also taught to sleep with our feet outside our blanket or bag. That way, if some threat presented itself we’d be able to get up immediately to respond. As above, I still sleep this way. My feet are never covered at night.

 

Eventually, you came to understand and respect the extent of your lethal powers and learned to use them only when necessary or in pursuit of the necessary military goal.

 

Here is more of Vadimir Vasiliev’s work, a apparatus for the Treatment of Neuropsychic and Somatic Diseases with Heat, Light, Sound and VHF Electromagnetic Radiation. US Patent #3,773,049. L.Y.Rabichev, V.F.Vasiliev, A.S.Pultin, T.G.Ilina, P.V.Raku and L.P.Kennedy. November 20, 1973. Don’t let the nice title fool you, this is the patent for LIDA, the infamous Soviet brainwashing machine. The patient or victim receives the four physical stimuli named in the title which are calibrated such that he “experiences psychical relaxation and gradual transference to sleep” and “The whole system of stimuli which is addressed to the patient’s organism makes use of the first signal system channels.i.e. the receptor zones of the appropriate analysers so that the second signal system channels (mind, intellect, psyche) are avoided, thereby providing for a curative effect, no matter the patient’s psychic condition or his attitude towards the treatment procedure”

 

Dr. Vasiliev definitely demonstrated that radio transmission can produce stimulation of the brain. It is not a complex process. In fact, it need not be implanted within the skull or be productive of stimulation of the brain, itself. All that is needed to accomplish the radio control of the brain is a twitching muscle. The subject becomes hypnotized and a muscle stimulant is implanted. The subject, while still under hypnosis, is commanded to respond when the muscle stimulant is activated, in this case by radio transmission.

 

Lincoln Lawrence wrote a book entitled Were We Controlled? Lawrance wrote, “If the subject is placed under hypnosis and mentally programmed to maintain a determination eventually to perform one specific act, perhaps to shoot someone, it is suggested thereafter, each time a particular muscle twitches in a certain manner, which is then demonstrated by using the transmitter, he will increase this determination even more strongly. As the hypnotic spell is renewed again and again, he makes it his life’s purpose to carry out this act until it is finally achieved. Thus are the two complementary aspects of Radio-Hypnotic Intracerebral Control (RHIC) joined to reinforce each other, and perpetuate the control, until such time as the controlled behavior is called for. This is done by a second session with the hypnotist giving final instructions. These might be reinforced with radio stimulation in more frequent cycles. They could even carry over the moments after the act to reassure calm behavior during the escape period, or to assure that one conspirator would not indicate that he was aware of the co-conspirator’s role, or that he was even acquainted with him.”

 

RHIC constitutes the joining of two well known tools, the radio part and the hypnotism part. People have found it difficult to accept that an individual can be hypnotized to perform an act which is against his moral principles. Some experiments have been conducted by the U.S. Army which show that this popular perception is untrue. The chairman of the Department of Psychology at Colgate University, Dr. Estabrooks, has stated, “I can hypnotize a man without his knowledge or consent into committing treason against the United States.” Estabrooks was one of the nation’s most authoritative sources in the hypnotic field. The psychologist told officials in Washington that a mere 200 well trained hypnotists could develop an army of mind-controlled sixth columnists in wartime United States. He laid out a scenario of an enemy doctor placing thousands of patients under hypnotic mind control, and eventually programming key military officers to follow his assignment. Through such maneuvers, he said, the entire U.S. Army could be taken over. Large numbers of saboteurs could also be created using hypnotism through the work of a doctor practicing in a neighborhood or foreign born nationals with close cultural ties with an enemy power.

 

Dr. Estabrooks actually conducted experiments on U.S. soldiers to prove his point. Soldiers of low rank and little formal education were placed under hypnotism and their memories tested. Surprisingly, hypnotists were able to control the subjects’ ability to retain complicated verbal information. J. G. Watkins followed in Estabrooks steps and induced soldiers of lower rank to commit acts which conflicted not only with their moral code, but also the military code which they had come to accept through their basic training. One of the experiments involved placing a normal, stable army private in a deep trance. Watkins was trying to see if he could get the private to attack a superior officer, a cardinal sin in the military. While the private was in a deep trance, Watkins told him that the officer sitting across from him was an enemy soldier who was going to attempt to kill him. In the private’s mind, it was a kill or be killed situation. The private immediately jumped up and grabbed the officer by the throat. The experiment was repeated several times, and in one case the man who was hypnotized and the man who was attacked were very close friends. The results were always the same. In one experiment, the hypnotized subject pulled out a knife and nearly stabbed another person.

 

Watkins concluded that people could be induced to commit acts contrary to their morality if their reality was distorted by the hypnotism. Similar experiments were conducted by Watkins using WACs exploring the possibility of making military personnel divulge military secrets. A related experiment had to be discontinued because a researcher, who had been one of the subjects, was exposing numerous top-secret projects to his hypnotist, who did not have the proper security clearance for such information. The information was divulged before an audience of 200 military personnel.



The 10 dimensional space and our hexagonal world

hd-abstract-wallpaper-art1

 

star

The delicate inner structure of a pentacene molecule has been imaged with an atomic force microscope a Single molecule, one million times smaller than a grain of sand, pictured for first time.

Scientists from IBM used an atomic force microscope (AFM) to reveal the chemical bonds within a molecule.

‘This is the first time that all the atoms in a molecule have been imaged,’ lead researcher Leo Gross said.

crystal

Dye-doped zeolite microcrystals*

A new class of materials for optical applications are the guest-host systems, in which a species of (sufficiently small) molecules is encapsulated into the “hollow spaces” of a medium such as porous silica or a zeolite, which is therefore called the “host” matrix. Such hybrid materials exhibit new properties that neither the host nor the guest molecules can produce alone. This is because the pores in which the guest molecules reside serve to impose order and stability that limits their motion and can even force the incorporated molecules to assume a particular orientation.

 

Giant3

Hexagonal stones at Giant’s Causeway in Ireland,

25fossil2_650

The hexagonal fossil of the Paleodictyon nodosum, suggesting deeper systems of mathematical or vibrational order within the universe.

HCP

Hexagonal Close Packed (HPC) Structure

Another common close packed structure is the hexagonal close pack. The hexagonal structure of alternating layers is shifted so its atoms are aligned to the gaps of the preceding layer. The atoms from one layer nest themselves in the empty space between the atoms of the adjacent layer just like in the fcc structure. However, instead of being a cubic structure, the pattern is hexagonal. (See image below.) The difference between the HPC and FCC structure is discussed later in this section. The hcp structure has three layers of atoms. In each the top and bottom layer, there are six atoms that arrange themselves in the shape of a hexagon and a seventh atom that sits in the middle of the hexagon. The middle layer has three atoms nestle in the triangular “grooves” of the top and bottom plane. Note that there are six of these “grooves” surrounding each atom in the hexagonal plane, but only three of them can be filled by atoms.

As shown in the middle image above, there are six atoms in the hcp unit cell. Each of the 12 atoms in the corners of the top and bottom layers contribute 1/6 atom to the unit cell, the two atoms in the center of the hexagon of both the top and bottom layers each contribute ½ atom and each of the three atom in the middle layer contribute 1 atom. The image on the right above attempts to show several hcp unit cells in a larger lattice.

The coordination number of the atoms in this structure is 12. There are six nearest neighbors in the same close packed layer, three in the layer above and three in the layer below. The packing factor is 0.74, which is the same as the fcc unit cell. The hcp structure is very common for elemental metals and some examples include beryllium, cadmium, magnesium, titanium, zinc and zirconium.

flake

A Hexagonal Snow flake alot more at the link below

http://ww2.lafayette.edu/~reiterc/mvp/sfn/sfn_pp.pdf

A honeycomb is a mass of hexagonal wax cells built by commercial and wild honey bees in their nests to contain their larvae and stores of honey and pollen.

Revealing the hidden atom in graphite with AFM showing all atoms within the hexagonal graphite unit cells. Image size 2×2 nm2.

thecarboxyso

Viral structure

“A soccer ball has hexagons and 12 pentagons at the corners; the pentagons are essential to close the structure,” said Yeates, who is also a member of the California NanoSystems Institute at UCLA and UCLA’s Molecular Biology Institute. “The Epcot Center at Walt Disney World has Spaceship Earth, a well-known dome structure composed of triangles that fit into hexagons, but on closer inspection you will find 12 locations where only five triangles come together; the same is true of the Buckminster Fuller-type domes in the desert and many viral structures.

“This principle of closing a structure by combining a large number of hexagons with a small number of pentagons to create a piece of curvature has been understood by architects, molecular biologists studying viruses and soccer ball manufacturers.”

virusenzymes

Studies led by ARS biologist David M. Donovan have shown that enzymes from bacteriophages (like the one shown) can be used to fight multi-drug-resistant bacterial pathogens that affect animals and humans, such as methicillin-resistant Staphylococcus aureus, also known as MRSA. Image courtesy of Michael G. Rossmann, Dept. of Biological Sciences, Purdue University.

RBC_trio

Image: The human red blood cell membrane skeleton is a network of roughly 33,000 protein hexagons that looks like a microscopic geodesic dome.

IPC (green) movements and patterning are disturbed in a Roughest mutant (right). IPC (green) movements and patterning are disturbed in a Roughest mutant (right).

 

fly eye cell

Fly eye cell elaborate tissue patterns are formed by two cell types with complementary adhesion molecules, as revealed by Sujin Bao and Ross Cagan (Washington University, St. Louis, MO). Favored heterophilic attractions between the two adhesion molecules, they show, pattern the fly eye.

Patterning has often taken a back seat to fate determination in cell biology studies. “We’ve spent buckets of time,” says Cagan, “finding all sorts of signaling molecules that explain cell fate, but not patterning. We can make kidney cells [in vitro], but how do you sort them into a glomerulus? What we really want to know is not what makes a lung cell, but what makes a lung.”

1765honeycomb

Honeycomb

afm-image-graphite 2 web

Graphite Molecule

glass

flake

Snow flake

saturn

An odd, six-sided, honeycomb-shaped feature circling the entire north pole of Saturn has captured the interest of scientists with NASA’s Cassini mission.

star

STAR OF DAVID CREATED FOR THE WHOLE WORLD TO SEE ON THE SOLAR ECLIPSE…..

At the end of the “Total Solar Eclipse’ the Sun created the Star of David for the whole world to see and this is no coincidence.

What makes it even more spectacular is that the 22nd July is the 203rd day in the annual gregorian calendar and it is the same day that the Star of David is created by the eclipse of the sun, 203 is also the gematria value of the words “Created” and ” Star of David”.

For decades, Physicists have been searching for a “theory of everything” that can explain all of the various phenomena in the universe. Currently, one very popular such theory is string theory, which holds that the universe boils down to a set of tiny vibrating strings. Differing vibrations would result in particles of different masses and charges, giving rise to the variety of forces and particles in the universe. According to string theory, all of reality exists in (exactly) ten dimensions. There are four revealed dimensions  (the three dimensions of space together with the fourth dimension of time) and an additional six concealed (spatial) dimensions. In Kabbalah we are taught that God emanated from His infinite light (through the process of tzimtzum–the “contraction” of infinity) ten Divine lights or powers (sefirot) through which He created the universe. Each of these ten powers can be understood to be a “dimension” of reality. This is the ultimate reason that the Torah chooses the “perfect” number system to be the decimal system (as is said in the Torah: “The tenth shall be holy for God”).

All ten dimensions are seen to be contained within the “point-string” . whose form resembles a tiny “string”) of the letter yud = 10. The letter yud is the first letter of God’s essential Name YHV”H  (whose full value equals 26, the sole other possible number of dimensions of the universe according to string theory). The full spelling of the letter yud is: yud (10), vav (6), dalet (4). The two additional letters, the vav (6) and the dalet (4) themselves equal the original yud (10). The full spelling of the yud is thus to be understood as an equation: 10 = 6 plus 4. The 10 dimensions of reality divide into two categories, one of 6 and the other of 4. In Kabbalah, the vav (6) is considered the “male” element of reality whereas the dalet (4) is considered the “female” element. The “female” principle of reality is “revelation” whereas the “male” principle is concealed within the “female.” So is the relation, according to string theory, of the 6 concealed dimensions of reality to the 4 revealed dimensions. 

 

In Hebrew, the numerical value of the word for “string” (chut) is 23. 23 is the tenth prime number (beginning from 1). The value of “light” (or) is 207. 207 = 9 times 23. This indicates that every “photon” of the primordial light is in fact composed of a nine-fold string. In Kabbalah we are taught that one of the primary functions of the primordial string is to “measure.” Each “unit” of measure is in fact an individual string. From one initial string become emanated a multitude of strings which fill space. These strings “fold” in and out, “split” into two and our “reunited” into one. These stages most precisely reflect the imagery and terminology of modern string theory.

In the beginning the universe was concentrated into a super space that was primarily energetic and fractionally material. Astrophysicists describe a state of the beginning creation where all matter is condensed into a space of zero size and infinite density. This is as the Torah sages teach that God from “nothing” created a tiny speck the size of one grain and from the He created the universe. Our job while in this world is to walk between this “nothing” and the Physicality created from it. To join the “nothing” and the “something” created from it. The “Bli-Mah” is the absolute reality. The “Mah” is the relative reality. By uniting these 2 we bring enlightenment into the world. This is the process of making a continually expanding universe. The sages teach that by a “tzimzum” contraction God made a space for the world to exist and then by a pulse of “inflationary” energy the contraction was reversed. The place for the world to exist is as a space ruled by “black hole” theory. This beginning of expansion began 10 to minus 35 seconds after the beginning of creation. At that point the universe only measured 10 to minus 35 centimeters, now that is pretty small ! Divine intervention enters creation by “Ruach Elokim” over (entering) the initial “TZIMZUM” contraction (EMPTY SPACE-BLACK HOLE)

Kabbalah teaches that the ten dimensions of reality were initially created in potential by means of the “contraction” of God’s infinite light, thereby resulting in the appearance of an “empty space” or “black hole” of “potential” being. Into this primordial “vacuum” enters a “ray” of Divine light, referred to as the “line” or “string.” The primordial string “actualizes” the ten manifest dimensions of reality and continues to emanate within them the worlds of creation. The initial revelation within the primordial vacuum is the revelation of light. In the words of the third verse of Genesis (the first explicit “saying” of creation): “And God said ‘Let there be light,’ and there was light.” This primordial light refers to the Divine ray of light that permeates the vacuum, the Divine “string.” 

“The spirit of God on the face of the waters ” is this “inflationary” energy. This influx of “The spirit of God on the face of the waters ” clearly shows us the expansion of the universe is not Random. As the expansion of the universe continued temperatures began to fall. Light separated from matter from matter and emerged from the darkness of the universe. This described by ” The earth was unformed and void. Darkness was on the face of the depth and the Spirit of Eloheme was on the face of the waters. God said let there be light” Prior to cooling down the primordial world was at a temperature of 3000 degrees Kelvin. There was then only Photons (light) and free electrons (matter). The light was held in the electrons. As it cooled down the electrons were able to bind and slow down into their atomic orbits. The photons  separated revealing their light. From the energy of the darkness the light emerged.The darkness is made of energy, not emptiness. The darkness is withheld, hiding of light. These electrons are “Black fire” called “darkness” and face of the depth. Scientists call them Gamma rays. They are invisible to the eye. The darkness is a deeper energy of consciousness than the light. This deeper energy of darkness creates light. Creative energy is in the darkness. This is as said in Psalms “Darkness is not dark to you” (139:12) It it from here that the next stage of the universes expansion emerges. The laws of thermodynamics dictate that with the further expansion of the universe there should be created more chaos, but this is not the case. But instead there is increasing order created. by the laws of thermodynamics this has yet to be understood.

 Black fire itself emits no light as light is revealed by matter. This matter was 75 percent Hydrogen and 25 percent Helium. From this was created all elements of the physical plane.

   The 10 sefirot connect to 4 dimensions of height, width, depth and time. Physicists now propose in string theory that 10 dimensions contract into 4. This is also a description of the “Tree of Life”. The middle six dimensions are “Zeir Anpin” the remaining 4 are Keter, Chuchmah , Bina and Malchut.

There is another theory called M-theory which suggests that the universe has a total of 11 dimensions. Three of these are the familiar dimensions of space (length, width, height). The fourth is the dimension of time, which is really inseparable from the three of space, and part of one continuum. In addition to these, there are seven more dimensions not perceivable to human senses. Kabballah talks about 11 gaps between the parzufim and this being places the “other side” nourish, but this is not the place for that.

A central principles of quantum physics is entanglement. This refers to 2 particles that are intertwined, and appear to affect one another instantaneously even though they may be very far apart. Einstein famously called this strange phenomenon “spooky action at a distance”. This reflects the Torah idea that all is one.

“Entanglement” is seen very much in the Kaballah of the Ariza”l. All is connected and all is one connected in MANY WAYS. We see this by the worlds superimposed upon worlds; in souls entangled across vast distances, and across time; and in lengthy formulas of yichudim, kavvanot, and tikkunim (“unifications”, “meditations”, and “rectifications”). In fact, studying the Arizal sometimes feels like studying quantum physics. Its very well possible that the study of Kabballah one day will bridge the gap between the realm of science and the realm of the spirit.

Physicists  Stuart Hameroff and Roger Penrose have built an entire theory around entanglement, which provides a scientific explanation for the soul, the afterlife, and reincarnation. It is very well possible the Scientific thoery could lead to proof of the Truth of the Torah’s teachings.

One of the most well-known principle in quantum physics is that of wave-particle duality. According to this every particle is also a wave. Light photons (particles of light) have been found to behave as a particles and also as a waves.

Max Planck, is often called the “father of quantum physics”, he said that “I can tell you as a result of my research about atoms this much: There is no matter as such. All matter originates and exists only by virtue of a force which brings the particle of an atom to vibration and holds this most minute solar system of the atom together. We must assume behind this force the existence of a conscious and intelligent mind. This mind is the matrix of all matter. The Torah tells us this animating force of creation, Who continually is sustaining the existence of a physical creation is God !

Another way to understand the 6 dimensions (directions) is according to the Parzufim (faces of GOD). . The six major Parzufim, into which the Sefirot are organized are Attika Kaddisha or Arich Anpin (The Holy Ancient One or Long Face) which is identified with the Sefirah Keter (Divine will and Delight), Abba (the Supernal Father ) corresponding to Chochmah (creative wisdom), Imma (the Supernal Mother) corresponding to Binah (Divine Understanding), Ze’ir Anipin (The Short-faced One) or Ben (the Son) corresponding to the Sefirot from Chesed (kindness) to Yesod (way of manifestation) and Bat (the Daughter) or Nukvah (the Female) (corresponding to Malchut). In the feminine Parzufim (The manifest Divine presence), the Sefirah Yesod is the sexual organs and  the womb .

Sometimes Atika Kadisha is spoken of as a separate Partzuf above Arich Anpin, bringing the total number of Parzufim to six. There are also six secondary Parzufim: Jacob and Israel, which are aspects of Ze’ir Anpin, Rachel and Leah, which are aspects of Nukvah, and Israel Sava and Tevunah, which respectively personify the “Malchut” of Abba and Imma.

The Parzufim, like the Sefirot are  components of the worlds. Each thing in the world is composed of the various Parzufim, which appear in infinite relations and combinations. Like the constellations in the sky, the Parzufim are continually changing their positions, and the procession of earthly events are a result of these changes’ The Parzufim also engage in unifications , Which cause the restoration and repair of the worlds.

 

Pictures created by the Hebraic sacred geometry form a picture of GOD that encompasses eternity.  A picture of the nature and GOD’S flow patterns in creation that we may be able to grasp some what. The inclusion of the Sephirah allows us to think more rationally about the important characteristic of GOD as they are expressed in the past, the present, and future. This becomes a tool for contemplation and meditation so that we can grow in wisdom and understanding.

An interesting addition to the picture is the use of the compass to create the sixfold creation process. By using a compass we can draw six and only six circles by maintaining a constant radius. The first circle starts at any place on the page. Then the next circle starts at any point on the circumference of the first circle. This forms an intersection between these two circles. We start a third circle at a point on the circumference of the second circle and place our pencil one the intersection of the first two circles. Continuing in this way we would form a pattern of six and only six circles; all of them joined in a common center point. Then if we draw straight lines at the intersections, a hexagon would form. And if we draw straight tangenital lines joining two circles at a time, another hexagon is formed on the outside.

 

There are several basic elements in what some call “Hebraic Sacred Science.” The Hebrew alphabet produces a profound prophetic message every time Hebrew is spoken. But there is another branch, Hebraic Sacred Geometry. The a element of Hebraic geometry is the equal-sided hexagram. It can be used to demonstrate the acts of creations. For Basic Unit, Symbol of the Creator example, if we take the hexagon to represent the days of the creation, we will see that each of the six creation phases join together to form another day. A seventh created day and a seventh day is formed by doing nothing, by resting.

Around the seven days can be placed another hexagon which is symbolized by the Hebrew letter Resh. This super hexagon is the universal container, formed before all else, in which all other containers reside. So the entire physical and spiritual creation can fit inside the super container.

Transformed hexagon Lines drawn between opposite corners in the hexagon form another container: a cube with six sides. So by drawing three lines the hexagon transforms from a flat object into a three-dimensional one. This will play an important role in the  Kabbalah Tree.

The hexagon can also contain two equilateral triangles: one pointing up and the other pointing Male and Female in the hexagon down. This becomes a graphical representation of the male and female attributes of the Creator. Creation is an act of conception, growth, and birth. Both the male and female life contained within the Creator are involved. You will see that the union of the male and female give birth to another hexagon: the symbol of a new Creator being. The two triangles form the Star of David within the Creator hexagon. And when that happens something new is created.

The Container Cube and the Star join to form a place in which a creation is born and resides. This geometric form Cube with Male and Female then becomes the pattern from which a  Kabbalah tree is formed.

The  view of the Kabbalah tree Creation cube is from the top-down and follows the pattern of the Hebrew alphabet. Starting at the top the first container represents the conception, process, and birth of knowledge: Da ‘ ath, that will be manifested in all that follows. This knowledge required wisdom and understanding and contains mercy and love tempered by judgement. From this knowledge of all that exists, life, death, good, bad, will come a product of tremendous worth to all of Creation. The Mother (Divine understanding) in the first container connects down to the “Teferet” Beauty that will come out of this Knowledge in the middle container where another conception, process, and birth will take place. The Father looks upward to connect with the Creator, Holy People  wear the “Crown” and bring God’s Power into the creation process.

A hexagon is created by Metatron’s cube

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kaballah  hexagon

double-piramid

From teaching of Sefer Yetzera

Chariot_shadai ezek

Merkabah Tree from the Book of Ezekiel and Isaiah

 

The middle Container is the time of the creation of the first heaven and earth, the physical universe, and those who must live in it. It is a time of incredible process where those who live in this Container are tested and tried to prove their individual spiritual strength and the importance of living connected to the Creator: “Parzuf  Aba” The Father  (flow of divine creative wisdom) of this middle phase reaches up and draws Knowledge from the first act of Creation, while the Mother looks toward the Future and what this will mean for the rest of Creation. The beginning of the Grand Plan becomes manifest in this domain and is represented by the second group of Hebrew letters. This becomes the first state of the highest result of the Creation process. By the merging of the Father and the Mother (Divine creativity and Understanding) A human become a Holy conduit for the infinate light, becoming a active participant in the continuing process of creation.  This Creation is given the name “Beauty,” (name of the middle circle of creation.)

The interesting part of this is in the word “bereshith” that we translate “In the beginning.” If the word is parsed into two words: bere shith, the meaning is now, “I create six!”

Sefer Yetzera (The book of Creation) from Abraham Teaches our world is made of Six sides in the six directions. The letters Alef, Mem, Shin are signed in six rings and enveloped in male and female. Know, meditate and imagine that the fire supports water. He sealed six extremities. He sealed the height, turning upwards and sealed it with Yod-He-Vav. Six: He sealed the depth and He turned below and sealed it with Yod-Vav-He. Seven: he sealed the east and turned forwards, and sealed it with He-Vav-Yod. Eight: He sealed the west and turned backwards and sealed it with He-Yod-Vav. Nine: He sealed the south and turned to His right and sealed it with Vav-Yod-He. Ten: He sealed the north and turned to His left and sealed it with Vav-He-Yod. These are the ten Sefirot out of nothing, One: Spirit of the Living Elohim; two: wind of the spirit; three: water of the wind; four: fire from the water, height and depth, east and west, north and south.

kabalistic_star_cut

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7)The Book of the Angel Mattatro”n

8)“Book Of ELOHEME”

9)“Teffilin The Owner’s manual”

10)THE MYSTICAL HOLY SHABOT

11)“The Divine structure of unfolding of Heaven and Earth”

12)”The book of “יהוה Yhv”h

13) “Markava”  The Divine chariot

YOU CAN READ & DOWN

LOAD YOUR FREE COPY OF

THESE BOOKS AT THIS LINK

https://godssecret.wordpress.com/2010/06/23/foods-you-want-to-eat-to-live-long-and-healthy-phytochemicals/