Filed under: Creation, dat-knowledge, delight, Elohem"e, emuna-faith, firmament | Tags: BIOLOGY, creation, erev rav-mixed multitude, KABALLAH, keter, MATHI, MISA BARASHIT, Misa Markava, NUMBERS, Parsha Barashit | Tags: Barashit, Parsha Barashit | Tags: Erev Rav, physics, secrets SECRETS OF CREATION – PARSHA BARASHIT Filed under: Breaking of vessels, Uzza and Azael
NEW BEGINNINGS SECRETS OF CREATION
October 16, 2020, 11:42 am | Edit this
Filed under: MISA BARASHIT, Misa Markava, Parsha Barashit | Tags: Barashit, BIOLOGY, KABALLAH, keter, MATHI, NUMBERS, physics, secrets
SECRETS OF CREATION – PARSHA BARASHIT
Filed under: Breaking of vessels, Creation, erev rav-mixed multitude, MISA BARASHIT, Parsha Barashit | Tags: Erev Rav, Uzza and Azael
BS”D
א בתשרי
is
בראשית
God emanated a spiritual light from His Essence, this we don’t understand or talk about, Thus was created the “Aor Ain Sof” (Infinite Light), that possessed the potential for the creation of the future world and man. Next step was to constrict this light to do this God created a process called “Tzimtzum” (Constriction). resulting in a spherical area called the “Challal” (empty space). Compared to infinity it is very small, but compared to our universe, it is massive beyond comprehension ……
The “Challal” was the net result of withdrawing light within the “Aor Ain Sof” God left a spherical space in which was no longer filled with “Aor Ain Sof , but Ohr Ain Sof infinitely surrounds this emptied space on all sides and in every direction, This is the “Challal” the space made for the future Creation.
0R IT CAN BE EXPLAINED AS THUS :
In the beginning the universe was concentrated into a super space that was primarily energetic and fractionally material. Astrophysicists describe a state of the beginning creation where all matter is condensed into a space of zero size and infinite density. This is as the Torah sages teach that God from “nothing” created a tiny speck the size of one grain and from the He created the universe. Our job while in this world is to walk between this “nothing” and the Physicality created from it. To join the “nothing” and the “something” created from it. The “Bli-Mah” is the absolute reality. The “Mah” is the relative reality. By uniting these 2 we bring enlightenment into the world. This is the process of making a continually expanding universe. The sages teach that by a “tzimzum” contraction God made a space for the world to exist and then by a pulse of “inflationary” energy the contraction was reversed. The place for the world to exist is as a space ruled by “black hole” theory. This beginning of expansion began 10 to minus 35 seconds after the beginning of creation. At that point the universe only measured 10 to minus 35 centimeters, now that is pretty small ! Divine intervention enters creation by “Ruach Elokim” over (entering) the initial “TZIMZUM” contraction (EMPTY SPACE-BLACK HOLE)
“The spirit of God on the face of the waters ” is this “inflationary” energy. This influx of “The spirit of God on the face of the waters ” clearly shows us the expansion of the universe is not Random. As the expansion of the universe continued temperatures began to fall. Light separated from matter from matter and emerged from the darkness of the universe. This described by ” The earth was unformed and void. Darkness was on the face of the depth and the Spirit of Eloheme was on the face of the waters. God said let there be light” Prior to cooling down the primordial world was at a temperature of 3000 degrees Kelvin. There was then only Photons (light) and free electrons (matter). The light was held in the electrons. As it cooled down the electrons were able to bind and slow down into their atomic orbits. The photons separated revealing their light. From the energy of the darkness the light emerged.The darkness is made of energy, not emptiness. The darkness is withheld, hiding of light. These electrons are “Black fire” called “darkness” and face of the depth. Scientists call them Gamma rays. They are invisible to the eye. The darkness is a deeper energy of consciousness than the light. This deeper energy of darkness creates light. Creative energy is in the darkness. This is as said in Psalms “Darkness is not dark to you” (139:12) It it from here that the next stage of the universes expansion emerges. The laws of thermodynamics dictate that with the further expansion of the universe there should be created more chaos, but this is not the case. But instead there is increasing order created. by the laws of thermodynamics this has yet to be understood.
Black fire itself emits no light as light is revealed by matter. This matter was 75 percent Hydrogen and 25 percent Helium. From this was created all elements of the physical plane.
The 10 sefirot connect to 4 dimensions of height, width, depth and time. Physicists now propose in string theory that 10 dimensions contract into 4. This is also a description of the “Tree of Life”. The middle six dimensions are “Zeir Anpin” the remaining 4 are Keter, Chuchmah , Bina and Malchut.
The “haftarah” for Parashat Bereishit (Yeshayahu 42:5-43:10) is chapters of consolation of Yeshayahu (Isiah), and is a continuation of the series of prophecies that began with the prophecy of “Comfort, My people, comfort them, says the Lord” (Yeshayahu 40) of Shabot Nachamu. The “haftarah” presents the creation from the unique perspective by this prophecy of consolation.
The text of “Barasheet” (Genesis) is very intimidating or should be to anyone who has any idea of what they are looking at. As much as you will uncover, you will discover much more to explore. The text of “Barasheet” is overwhelmingly profound, beyond words and the human mind to grasp or comprehend. We just get a peek.
The book of Genesis has twelve “parashot” this is interesting as there are 12 tribes of Israel and 12 constellations in astrology.
When God said “Let us make man in our image” He was speaking with the angels who Hashem had put in charge of this physical world and was about to make him ruler over the angels. The angels did not like this at all and responded to God “What is man that you remember him ? ” (Psalms 8:4) , man will sin. God said to the angels if you were humans you would do worse. So angels took on the challenge and failed as God had said they would as its written “The sons of God saw the daughter’s of men”. God would not let them return to heaven, These are Uzza and Azael who were chained to the mountains of darkness in the far East. From them derive the souls of the Erev Rav.
The first day God creates light and
separates light from darkness,
and day from night.
Yet he didn’t make the light producing objects (the sun and the stars) until the fourth day (1:14-19). 1:3-5
This tells us what we are looking at is not the physical world as we know it.
“The first day God creates light”
THIS LIGHT WE ARE TALKING
ABOUT IS NOT
JUST THE SUN
Light is a primary manifestation of Divine energy, Light is an often-used term as a metaphor for various manifestations and emanations of God
Looking for a transcendent word in a vocabulary generated by our physical lives, we seize upon “light.” Light is our metaphor for the incorporeal, the spiritual, the Divine. We speak of an era of “enlightenment” dispelling dark ages of ignorance and ignominy, of a “ray” of hope penetrating the blackness of despair, of the Divine “light” that bathes the virtuous soul.
Light straddles the defining line that runs between the physical and the spiritual. Having no weight, Having no mass, Having just about none of matter’s properties, light is the most ethereal of physical “things.” Perceptibly real, yet free of the qualities we ascribe to the objects of our perceptible universe, light serves as a bridge of allegory between a mind grounded in a material environment and the metaphysical abstractions it contemplates.
This idea of light will help us to understand what God meant when he says
Twice in the 4th chapter of Deuteronomy (verses 35 and 39 respectively), the Bible makes this amazing statement:
You were shown to know that the Lord is God, there is none else beside Him.
Know today, and take unto your heart, that the Lord is God, in the heavens above and the earth below, there is none else.
“There is none else” means that there is none else. Indeed, they explain, to maintain that there are existences other than God is ultimately the same as maintaining that there are other “gods” beside Him. What real difference is there between saying that the universe is governed by thousands of gods, or by a god of good and an equally potent god of evil, or by a very powerful god who (almost) always triumphs over a much weaker Satan, or by a great and mighty god who pervades every iota of existence save for a single cubic centimeter of space? Ultimately, one is saying that there is more than one God ruling in the world. To say that there is a god with the power to create and destroy universes, punish the wicked and reward the righteous, cause galaxies to spin and crops to grow, but that there also exists a single thing not under his control—is to deny His exclusive divinity and power.
The 14 words in “Barashith” (Genesis) that speak of the worlds that were created and destroyed before our own as its written “The world WAS unformed and void”, speaks of the devastation left by the primordial shattering of the vessels. This verse has 52 letters in it, a hint to the Holy Name of ( ב”ן (52 that was blemished in the shattering. ב”ן is the numerical value of the expanded form of the Holy Name יהו”ה (Yod kay Vav Kay) spelled with ה that corresponds to the tenth sefirat Malkhut and referred to as ב”ן . Explaining all this further The Ar”i teaches that this world we live in now is in the second “Shemitta” (7000 year cycle) and therefore the Torah begins with the letter “Bait” , which is the 2nd letter and number 2. The Ar”i explains that a physical world with people, animals, and vegetation, Heaven and earth, never existed prior to this world, and this world is the first time that physical creations came into existence. However, prior to our physical world there existed a spiritual world, devoid of any physical connotations, and it is this world that is referred to as the first “Shemitta”. The name of this first world is “Tohu” and it contained seven primordial kings that died, who were seven primordial “Sefirot”. This world, the second “Shemitta”, is the world of Tikkun . Two souls that derived from the first “Shemitta”, the first world, the world of “Tohu”, and have descended into this world, the world of “Tikkun”, world of the 2nd Shemitta. These are the souls of Chanoch and Moshe. Regarding Chanoch, it states, Chanoch “had walked with God”, implying that Chanoch had been with God once before, prior to this existence, in the first “Shemitta”. Regarding Moshe, it states “Min Hamayim Meshisuhu,” (From the waters he has been gathered). This means that Moshe had been drawn from the world of water, Chesed, which was the previous world of Tohu, the first “Shemitta”. Chanoch lived prior to the times of the Flood, when the world was in an extreme state of depravity, as the verse states, “The end of all flesh has come before me”. For this reason, Chanoch descended below to prevent the world from returning to complete oblivion. Chanoch was successful in allowing the world to remain and be purified through the Flood, with Noach and his family surviving. If not for Chanoch, the world would have been completely destroyed, and even Noach and his children would not have remained. In the same spirit, Moshe descended into this world to redeem the Jewish people and have the Torah given through him. The main difference between “Tohu “and “Tikkun” is that the world of “Tohu” contains very high, sublime Divine lights with only small vessels to retain them. “Tikkun”, contains a balanced quantity of Divine lights with substantially large vessels to withhold the light. Thus, while the world of “Tohu” contained superior Divine lights, the world of “Tikkun” contains superior vessels. These vessels are rooted in a very high level of Godliness and surpass the advantage of even the sublime lights of “Tohu”.
One must deeply scrutinize within their soul in order to correct it from lacking and blemish so to receive more Divine abundance ! this will result in freedom from ones egotistical nature and bring one to Godly consciousness. We need to do this as the souls were damaged in a process known as “the breaking of the vessels”. One needs to scrutinize their thoughts speech and actions so as to not break any more vessels.
Yes, we perceive our own existence and the existence of the myriads of objects and forces we call “the universe.” But this is our finite and subjective perception of reality. If we could observe reality from the all-transcendent perspective of the Creator, we would see a “world” devoid of selfhood and being.
If the eye were allowed to see the life and spiritual content flowing from the utterance of God’s mouth into every creation, we would not see the materiality, grossness, and tangibility of the creation, for it would be utterly nullified in relation to this divine life-force…
To understand this clearly God has given us in his Bible the metaphor of light
This blog
teaches
GOD’S SECRETS
There are
over 1000 articles
That is a
lot of pages
look in the
CATAGORIES
CLICK AND ENLARGE THE IMAGE
TO SEE AND READ IT CLEARLY
I have been very busy writing books ,
Building the Markava
and working the Divine Names
For the sake of Posterity I am going to put a lot
of scanned “SECRETS” here
Here is the 120 sarufim (permutations) of the Divine name אלהי”ם (ELOHEM”E)
in its “meloy” (full spellings) with the letter ה spelled out either :
ה”י
ה”ה
or
ה”א
like this
אלף למד הי יוד “מם
THERE ARE 360 OF THESE “FULL” SPELLINGS
Here is the 120 permutations
The 5 letters of the Name
Elohim produce 120 (years of life)
permutations, each letter
produces 24 (Hours of day).
CLICK AND ENLARGE THE IMAGE
TO SEE AND READ IT CLEARLY
:
To learn more about these Divine Names and the Divine Name
אלהים and אלף למד הי יוד מ”ם
CHECK THIS OUT
https://godssecret.wordpress.com/2009/12/29/from-the-book-of-eloheme/
updated October 27 2014
Vayichi Bs”d
Why is the parsha “Chayah Sara” (the life of Sarah) where Sarah died ?. Why is our parsha called “vayachi” (and lived) when in the parsha Yisrael passed away. Because it is as is said a sadeek is more alive when he has departed from his body, then when he has a body in this world. As it says in Perke Avot this world is just a corridor leading to the inner chamber. As only in this world does one have the opportunity to gather provisions for the other world. Provisions they will take with them when they meet their creator on the day of great reckoning as spoken of by Rebenu Bachyah.
In the Zohar HaKodesh we see that one is aware of things near the time of their passing more than at other times. We see this reflected in the parsha as it says “ It was told Yaakov that Yosef was coming into his chamber. Who told him ?, maybe this was by Ruach ha Kodesh. We also see this from the verse ”And Jacob called to his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.” One does have a higher awareness at the time of their passing. Yet the same verse concludes “Yisrael strengthened himself and sat up on his bed.” It is know that Yisrael is the name referred to Yaakov when he comes to a state of consciousness which is like Shabot, when he has minuchah (rest) from feelings of all anger and pain, but exists in a state of serenity as is tought by the Aor ha Chyim. In this one sentence where Yisrael speaks he goes from being Yaakov to Yisrael. As is mentioned before a person has a higher awareness at the time of their passing. How blessed is the passing of those who have prepared themselves to see the Shechinah. As this has been the only object of their life. Rabbi Snair Zalman said when the Russians put a gun to his head threatening him “ I have one God and 2 worlds”.
The aspect of Yaakov called Yisrael is when He is at the level of not serving Hashem from emotions alone, but also with Divine intellect called Nashama. This is truly a thing beyond this world. This level of consciousness Allows one to live beyond the ways of this world. One who has attained this level called “Yisrael” lives in the upper worlds while still in this world, and continues after this life thus. His passing in “death” is as going from one room to the next. Or as the Gemora describes it that the passing of the righteous is like lifting a hair up that is floating on a cup of milk. While the passing of the wicked is like the removal of a hair from a course brush. As all they knew in life was this world, their body and its desires. One who has spiritual desires and actions while in this world continues with these in the life in the next world so its said in the Gemora “Yaakov did not die “. Not everyone is as fortunate as Yaakov in their passing.
There are wicked people who do not merit entering Gehenom immediately after their death. To them is applied the verse “ He will fling away the lives of your enemies in the hollow of the sling.” in order to be cleansed of their sins to a degree so they can enter Gehenom. There is no set time for these cases. Sometimes a soul can be in this state for twenty years, or a hundred, or a thousands depending upon the seriousness of the sins. Understand the purifications inflicted upon the soul while still in the grave (chibut HaKever). The reason being that the klipah (spiritual impurity) is still attached to the soul. After a person is dead and buried, immediately there come four angels, who (spiritually) open up the grave and expand it to be the exact size and depth of the person buried therein. The soul and body are rejoined. The soul returns to the body like when it was alive. Each of the angels then grabs the soul from every angle, and beat him until the klipah has been broken and removed from the soul. Therefore is this called chibut HaKever (literally, the beating within the grave). Righteous people who keep distant from evil don’t need as much of chibut HaKever. After the Chibut HaKever, the four angels depart and leave the soul standing by the grave. Immediately thereafter comes another angel, powerful and cruel and very frightening. He grabs the soul and puts it through the Kaf HaKelah (literally, the hollow of a sling – this is the name given to that transformation period between the physical and the spiritual). The soul is thrown up to the outer gates of the Supernal court (Beit Din).
Next Yisrael blesses Yosef, but before he does he says concerning Yosef’s sons מי אלה (who are these ?). These are the same letters as Elohem”e. It is a permutation of the letters of Elohem”e . Concerning מ”י the Sni Luchot ha Brit says that this name is the source of the Divine name Elohem”e. The Zohar tells us אל”ה refers to all created things. Thus Yisrael when seeing Yosef’s sons says מי אלה. Meaning that Yisreal when seeing Yosef’s sons designates them as being closely attached to the root of the creation in Elohem”e. As it will be through nature that Mashiach ben Yosef shall and may it be soon prepare the Jewish people by uniting them as a nation to contend with the natural enemy of Mashiach ben Yosef, Asev. By this we will be ready for the coming of Mashiach ben David, and may this be soon. Since the coming of Mashiach ben Yosef precedes that of the coming of Mashiach ben David. Yosef is blessed first. It says in Thilim “Who leads Yosef like a flock”. The sages learn from this that all Yisrael is called Yosef. Yisrael blesses Yosef saying “ The angel who redeemed me from all evil shall bless the lads”. By this blessing all Yisrael is redeemed from all evil, as shown before that all Yisrael is referred to as Yosef. So may it be that soon we see this blessing fulfilled with the revelation of mashiach Ben Yosef destroying our enemies and the arrival of Mashiach ben David and the build of the Holy Temple quickly in our days.
With this I will first help those who need with some terms
The 10 Sefirot-Powers of Divine emanation
Keter – · The first and highest of the ten sefirot. Keter means “crown” and is the link between the finite world we inhabit and the infinite world of Ein Sof. In the stages of creation, Keter is the stage in which material reality begins to come into existence. Keter is associated with God’s head and appears at the top of the Tree of Life.
Chochmah – · The second of the ten sefirot. Chochmah means “wisdom.” In the stages of creation, Chochmah represents the beginning of thought. It involves creative inspiration.
Binah – · Binah means “understanding” it is powers of reasoning, intellect..
Chesed – · Chesed, the fourth sefirah, represents love, giving, or mercy. In the stages of creation, Chesed heralds the beginning of emotional energy. Chesed is also identified with the Biblical character Abraham, the patriarch.
Gevurah – · Gevurah is sometimes also called “Din”, and means “judgment.” It is the power of discipline and restriction. It is often associated with Isaac, Abraham’s son.
Tiferet – · The sixth sefirah, Tiferet represents beauty and balance. It is the mediator of Gevurah and Chesed, Tiferet balances mercy and judgment. Tiferet is often linked to the biblical character Jacob, who fathered the twelve tribes of Israel.
Netzach – · The seventh sefirah, Netzach stands for limitless energy, great quantity, endurance, and victory. Netzach is often associated with the biblical character Moses.
Hod – · The eighth sefirah, Hod represents contained energy that which is clearly defined. It is very specific flow. It is the quality of the Divine abundance while Netzach as said before is quantity of flow. Hod isoften associated with Aaron, the first high priest in the Bible.
Yesod – · The ninth sefirah, and serves as the mediator of Netzach and Hod. The biblical character associated with Yesod is Joseph, Jacob’s son. The influence of astrology happens at this level.
Malchut – means “kingdom” and is the tenth and final sefirah. It is also called the Shekhinah which is associated with God’s presence as it is reveal.
Shekhinah is the Divine presence
Each of the major Parzufim contains all 10 Sefirot, specific Sefirot are identified with particular Parzufim. From each of these parzufim is emanated the different levels of the soul.
Adam Kadmon – The first world, contains all overall Providence.
Attika Kaddisha and Arich Anpin (The Holy Ancient One and the Long Face) are identified with the Sefirah Keter. From here is emanated the level of soul called “Yachidah”.
Abba (the Supernal Father ) corresponding to Chochmah. From here is emanated the level of soul called “Chayah”.
Imma (the Supernal Mother) corresponding to Binah, From here is emanated the level of soul called “Nashama”.
Ze’ir Anpin (The Short-faced One) corresponding to the Sefirot from Chesed to Yesod
From here is emanated the level of soul called “Ruach”
Nukvah (the Female) (corresponding to Malchut).From here is emanated the level of soul called “Nefesh”.
There are also six secondary Parzufim:
Jacob and Israel, which are aspects of Ze’ir Anpin
Rachel and Leah, which are aspects of Nukvah,
Israel Sava and Tevunah, are parzufim made from the lower sefirot of Abba and Imma.
The Worlds
Ein Sof – which means “the infinite.” It is the highest level the The limitless Light of God.
Atzlut Atzilut is the “World of Emanation” or Nearness to God. Atzilut is the world of Godly awareness.It is the realm of people who have so refined themselves to a very high level. The Level of soul called “Chyah” resides here.
Beriah Beriah is the world of creation. It is the world of the level of soul called “Nashamah”
Yetzira, or formation. Yetzira is the world of spiritual entities, angels. Here resides the level of soul called “Ruach”
Asiyah is the physical world. This is the world “where the action is” – where perfection and rectification takes place. The creatures of the world of Asiyah are divided into the mineral, vegetable, animal and human categories. The is the world of the animal soul called Nefesh.
There infinite names here are a few of the main ones :
אהי”ה – Ahyh – Sefirah Keter divine will
י”ה– Yh- Sefirah Chuchmah wisdom creativity
יהו”ה – Yhvh -Sefirah Binah and Teferet Divine Understanding and balance
א”ל– Al -Sefirah Chesed Kindness
אלהי”ם -Alhym – Sefirah Givurah severity restriction
שד”י – Sdy – Sefirah Yesod Gateway of all the energy
אדנ”י– Adny Sefirah Malchut, This name manifests the Divine presence
The ” Book of EloHem”e ” is available now check the book store
Vayichi Bs”d
Why is the parsha “Chayah Sara” (the life of Sarah) where Sarah died ?. Why is our parsha called “vayachi” (and lived) when in the parsha Yisrael passed away. Because it is as is said a sadeek is more alive when he has departed from his body, then when he has a body in this world. As it says in Perke Avot this world is just a corridor leading to the inner chamber. As only in this world does one have the opportunity to gather provisions for the other world. Provisions they will take with them when they meet their creator on the day of great reckoning as spoken of by Rebenu Bachyah.
In the Zohar HaKodesh we see that one is aware of things near the time of their passing more than at other times. We see this reflected in the parsha as it says “ It was told Yaakov that Yosef was coming into his chamber. Who told him ?, maybe this was by Ruach ha Kodesh. We also see this from the verse “And Jacob called to his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.” One does have a higher awareness at the time of their passing. Yet the same verse concludes “Yisrael strengthened himself and sat up on his bed.” It is know that Yisrael is the name referred to Yaakov when he comes to a state of consciousness which is like Shabot, when he has minuchah (rest) from feelings of all anger and pain, but exists in a state of serenity as is tought by the Aor ha Chyim. In this one sentence where Yisrael speaks he goes from being Yaakov to Yisrael. As is mentioned before a person has a higher awareness at the time of their passing. How blessed is the passing of those who have prepared themselves to see the Shechinah. As this has been the only object of their life. Rabbi Snair Zalman said when the Russians put a gun to his head threatening him “ I have one God and 2 worlds”.
The aspect of Yaakov called Yisrael is when He is at the level of not serving Hashem from emotions alone, but also with Divine intellect called Nashama. This is truly a thing beyond this world. This level of consciousness Allows one to live beyond the ways of this world. One who has attained this level called “Yisrael” lives in the upper worlds while still in this world, and continues after this life thus. His passing in “death” is as going from one room to the next. Or as the Gemora describes it that the passing of the righteous is like lifting a hair up that is floating on a cup of milk. While the passing of the wicked is like the removal of a hair from a course brush. As all they knew in life was this world, their body and its desires. One who has spiritual desires and actions while in this world continues with these in the life in the next world so its said in the Gemora “Yaakov did not die “.
Next Yisrael blesses Yosef, but before he does he says concerning Yosef’s sons מי אלה (who are these ?). These are the same letters as Elohem”e. It is a permutation of the letters of Elohem”e . Concerning מ”י the Sni Luchot ha Brit says that this name is the source of the Divine name Elohem”e. The Zohar tells us אל”ה refers to all created things. Thus Yisrael when seeing Yosef’s sons says מי אלה. Meaning that Yisreal when seeing Yosef’s sons designates them as being closely attached to the root of the creation in Elohem”e. As it will be through nature that Mashiach ben Yosef shall and may it be soon prepare the Jewish people by uniting them as a nation to contend with the natural enemy of Mashiach ben Yosef, Asev. By this we will be ready for the coming of Mashiach ben David, and may this be soon. Since the coming of Mashiach ben Yosef precedes that of the coming of Mashiach ben David. Yosef is blessed first. It says in Thilim “Who leads Yosef like a flock”. The sages learn from this that all Yisrael is called Yosef. Yisrael blesses Yosef saying “ The angel who redeemed me from all evil shall bless the lads”. By this blessing all Yisrael is redeemed from all evil, as shown before that all Yisrael is referred to as Yosef. So may is be that soon we see this blessing fulfilled with the revelation of mashiach Ben Yosef destroying our enemies and the arrival of Mashiach ben David and the build of the Holy Temple quickly in our days.
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