Godssecret's Weblog


Torah and Souls before Creation

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UPDATED June 5th, 2016

Through  “Kriat Shema”  [saying of the Shema] the S”M  (Evil force) is  killed – for the Tetragrammaton which is the sword of the Holy One Blessed be He – about it is said, (Psalms 149:6) “The lofty praises of א”ל God are in the throat,” through the reading of the Shema “A double edged sword,” of the Holy One Blessed be He, is “In their hand” – of the children of Israel to kill the S”M. As our sages have said (Berachot 5a) anyone who reads the Shema on his bed. when he goes to sleep at night, it is as if he holds a double edged sword in his hand

We begin the 18 blessings of the “Amidah” prayer  “G-d open my lips and my mouth …” –  the initial letters of these words [in the original Hebrew] make up the word אשתו [his wife]

Matto”t and “Shemona Esray”and “Sma”

When Hashem comes down in the “Sma” it is said about the “Chayot” , “And I hear the voice of their wings” (, Tikunny Zohar, Ezekiel. 1:24)

 

In the “Shemona Esray”  is included  eighteen blessings and through it is unified the two names as יאהדונהי and the connection of these two names needs to be done in quietness. The secret of the matter “When they stood their wings softened” (Eze. 1:25), when the Jews stand in shemona esray the Chayot angels soften their wings so no one will hear their voice. Because there is the “Still fine voice” (Kings 1 19:12), the Holy of Holies is the “Shemona esray” because there the king comes.

The “small quiet voice” is the י from the name יהו”ה, and it is from the אדנ”י, from there comes the king who is יהו”ה

(Zohar Tikunim)

This is מטטרון in the image of the “sadeek”, the foundation of the worlds. The river of Dinar is from the side of Gevurah. The river of Plagav (division) is from the side of Chesed, streams of water, which is the river of Kevar כבר. What is כבר? It is the angel מטטרון, who is the רכב chariot of the middle pillar. “And he rode on the כרוב Kruv and flew” (Psalms 18:11), which is the “chariot of fire and horses of fire” (Kings 2 2:11), which include 600,000 chariots. From the side of the tzadik the חי (life) (18) of the worlds, he includes חי myriads (18,000) of chariots. “The chariots of Hashem are two myriads, two thousand שנאן angels” (Psalms 68:18). As the Rabbis of the Mishnah have taught , two thousand שאינן (that are not from) the two myriad . Every myriad is ten thousand. Two myriads is twenty thousand, two thousand שאינן that are not. We remain with (Page 4B) eighteen thousand that descend with מטטרון to receive the eighteen blessings, “Shemona Esray”, of the Jews prayer, to raise them before The Holy Blessed One.

 

Each Nashama (Soul of Divine intellect) reveals torah according to the source of its soul. These seventy faces of the Torah Parallel the seventy children of Yaakov who entered Egypt. These souls express themselves as sixty myriad. Moshe included all these source souls so he knew all 600,000 explanations to the Torah.1 The Torah Moshe was given in ”pardes” (Heavenly orchard)He taught to all Yisrael. All ”chidushim” (new ideas) in the Torah are through the Nashama of Moshe that illuminates in each and every sadeek by Moshe’s קרני הוד (horns of light) in each and every generation.2 

Dat (knowledge) is where Moshe spreads out to the 600,000 root souls of Yisrael. One sees the Shechinah (Divine Presence) according to their dat (Knowledge in their hearts). The humility of  Moshe attained all levels of dat , by attaining all levels of humility. By recognizing he was only flesh and unable to do “avodat GOD” (service of GOD) he came to be dependent on the “chayot” (angels of the ruach). This is how the merit of moshe is earned.3 Moshe was joined with mida (attribute) called צור (Rock) which is Malchut.4 Rabbi Yisrael Rozin teaches that one who serves GOD and learns Torah by their own power will not have the help of GOD. In truth these things are ruled by the power of ”Kidusha”  and when accomplished properly they are not doing the work at all, but GOD does.  GOD walks before him giving him Dat and intellectual powers, He walks before him. GOD sanctifies him at all times more and more by him subduing himself and his humility. In truth he is nullified to GOD, he becoming טפל (himself being secondary).5 Moshe did not tremble when he heard the sound of a angel or the Supernal King.6 Moshe went up to the “rekia” (firmament) and learned Torah from the angel Matto”t every day near sunset for 40 days. During that time Moshe spent 1000 years learning the secret ot Matto”t . Matto”t showed him things of the (depth) תהום which he could not understand, such as how many letters are between א and מ ?.7 

The 49 gates of Binna are 49 faces of purity from Matto”t it is the vowel ”cholem”. Moshe is Teferet as it says ”a crown of Teferet (beauty-balance) on his head”. All light of Torah is revealed from Binna (Divine understanding) dressing in Teferet. This is the secret of  Z’a and Moshe. The 50 gates allude to the 2 ”Yichudim” (unification of God) of the ”sma”. At the 50th gate vessels turn to light, because of a lack of Malchut of Malchut of vessels and a lack of Ketter of Ketter of lights.The 50th gate reveals complete tikun (fixing). The first ה of י ה וה has 50 gates Bina.

“ HEAR Israel YHV”H is “Eloheynu” (our God) YHV”H is “echad” (ONE)

 “I will exalt him because he knows my name.” Call out through saying of the “Sma”, and he will answer you, as it is written, “Then you shall call out and Hashem will answer you” (Isa. 58:9).

  Through the 49 letters one unifies twice every day by meditation of the Shema they open the fifty gates of freedom and the dwell with the “Shechinah” (Divine Presence), the correspond to the fifty times there is mentioned the going out of Egypt in the Torah. The sound of the music (of “Sma” goes up with the word אחד (one).

(Zohar tikunim)

We are to meditate on “echad” (ONE) . This word is spelled alef-chet-dalet; The word alef means “leader” (aluf); the numerical values of chet and dalet are 8, and 4. We are to consider and intend that the God “ of the world” is master of the “chet (8) being the seven heavens and earth, and the dalet ( 4) , the four directions. Thus, the chet signifies God’s mastery over the “verticle” dimension including the spiritual realms “above” the physical universe and the dalet signifies GOD’ mastery over the horizontal dimension of space.

Malchut is not underneath netzach-hod -yesod but behind them, as is known. Malchut stands behind the netzach-hod-yesod of Z”a. It follows that the “feet” of Malchut extends down only as far as does the lower extremity of netzach -hod-yesod of Z”a. This being the case, Malchut does not occupy any “verticle” space by itself at all. This is true on weekdays, when Malchut is back-to-back with Z’ Anpin. It is also true on Shabbat, when they turn to face each other that the Malchut occupies “vertical space”.

By the saying of the Sma, the S”M is killed as the name of God, יהוה, is the sword of the Holy One Blessed be He. Concerning it, it is said, “The lofty praises of God are in the throat” (Psalms 149:6) through the saying of the Sma, is the “ double edged sword,” of the Holy One Blessed be He that is in the hand of the children of Israel so to be able to kill the S”M. As our sages have said in Talmud tractate Berachot that anyone who reads the Sma on his bed when he goes to sleep at night, it is as if he holds a double edged sword in his hand and all the more so the reading of the Shema in the morning and evening prayers which are commandments of the Torah themselves.

The forty nine faces of purity are the forty nine letters of the section of the upper unification, which is the twenty five letters of Shema Yisroel, and the twenty four letters of the second section of the unification which is “blessed is his honorable name, his kingship forever”. Of theכה) 25) letters it says about them, “כה (so) shall you says to the house of Yaakov” (Exo. 19:3). The 24 (כד) letters include within them the twenty four books of the Bible which is the כד (vessel) that is drawn from the sea of the Torah. It says about it “and tell over to the Jews”, and what do we draw from it? This כד (vessel) is the Shechinah (Divine Presence), which includes the twenty four books of the Torah, this is the “tzadik”, which is the river that flows from the upper Eden. The letter ו‘ comes down, which is the son of י”ה.

Tzitzit” are the throne, by “Tefilin” Hashem descends upon the throne, because the Jews call to him through the “Sma”. When Hashem sits upon the throne, we need to stand for him through the prayer of the Amidah. His three legions come through the melodies, songs, and songs of praises. They set up the throne for Hashem through the Tzitzit, and they bring him down through their tefilin, and they stand before him in prayer. But for the wicked this is the tying up to all their accusers.

(Zohar Tikunim).

 

Matto”t in “Malachim” is the aspect of Moshe among ”Nashamot”.8 Before there was created the world all the “ruchot”of the Righteous were hidden in the ”Nashamot” of the Righteous.9 All leaders of every generation were present before GOD in their forms before He created the world. All Nashamot were carved before GOD in heaven with the same form they would have in this world. All the Torah that these souls learn in this world they already knew before entering it. This is all true concerning the righteous. All who are not so, those who distance themselves from GOD. Before they decend to this world they decend into the “thum Raba” (the great abyss). They are stiff necked before entering this world. They throw away the קדשא חולקה (Holy garment of the upper world) GOD gave them, and wander in Nakavah of Thum Raba. Then they decend to this world. By Teshuva they may take their Holy garment back.10 125,000 levels of Nashamot of the Righteous GOD had chosen before creation. They are sent into this world in every generation, and are bound to the “bundle of life” (source of Nashamot).11 There was a earlier Torah existing 2000 years before creation this was hidden with the original light of the first day. This is the Torah of “Y’H”, but our Torah is only the Torah of “V’H”. The Torah starts from chesed (KINDNESS) as from here the world was created. Originally the world was created in judgment, these were the worlds that were created and destroyed. Yet this strict guiding power still interacts in this world with the Righteous. With those who possess the soul level of “Chyah (Soul of Divine creativity wisdom)  and “yachidah” (soul of unification with all). These are people who have access to the ancient Torah, which is superior to the Torah that has been revealed. These people GOD had in mind before he created the World. 12

 The Zohar says that 2000 years before the world was created GOD played with the Hebrew letters. In another place it says that GOD was looking in the Torah and creating the world. This teaches us that the Hebrew letters are above all dimensions. When a “sofer” (Scribe) writes a Torah scroll he must be clean physically and spiritually, His consciousness should be pure and must go to the Mikveh before he starts writing. Before writing each letter he should touch the scroll with the ink to make a tiny mark and meditate on the letter “י” (Yod)

1.        1shar mimori chazal-ar’i p.85

1.        2Avodat Yisrael p.25

1.        3Maor Eniyim

1.        4Shoshan Sodot

1.        5Avodat Yisrael p.11

1.        6Sulam on Zohar Hazinu p.286b

1.        7safer ha paliyah

1.        8Sulam on Tikunim p.96,machashif halavon yaakov abuchizera p.250

1.        9Sulam on Zohar Chadash Achri mot p.26

1.        10Sulam on Zohar Achray Mot p.61b

1.        11Zohar Achray Mot p.68b

1.        12sni luchot ha brit

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A drop in the Bucket- and its Infinite
October 7, 2009, 7:35 am
Filed under: arba minim, Matto"t, succah, Succot, Uncategorized

A Succah must be at least 10 “amot” high

by 7 “amot” wide, thus 70 square amot is a Succah.

This is :

י is 10 sefirot  (energy of Height)

ה is 7 sefirot (energy of width)

ו is 10 sefirot (energy of Height)

ה is 7 sefirot (energy of width)


These are the potential energies we have to work with.

70 includes all the power of all the

angels that work things in this world.

They are under the command of the angel called Matto”t

(Here is more on this infinite Wisdom)

The “Thum” (depths) has 70 “sarim” (supernal princes) that are “chitzon” (external) that surround Aretz Yisrael.1 The 70 nations receive their flow from אלהים of “din” according to their actions, while Yisrael draws from the 13 “dikna”. Yisrael draws power from the 13 “dikna” sweetening the dinim of אלהים.2 Above “ Artz Yisrael” in the “rekia” is a opening called גבילו”ן. Under this opening are 70 others, 70 “memunim” guard them from 2000 “amot” away, in the secret of “tachum Shabat” (Shabat limit). This opening goes up and up till reaching the כסא (the throne) which is Malchut. Its authority spreads from the opening over “Aretz Yisrael” until the opening called מגדו”ן, where the “rekia” over  “Aretz Yisrael” ends.1 In The Torah  are 70  explanations in “loshon Hakodesh”, which is Yesod, which contains 70 sefirot of Z’a. Each of its 7 sefirot containing 10.1

  1. 1Sulam on Zohar Vayikra p.20a

  1. 1Sulam on Zohar Vayachal p.209b

  1. 1Safer HaKanah

  1. 2Tefilot Ramcha’l #303

By the Arba minim (4 Species) we can

access all these energies and reveal them

for the betterment of the world and our selves !

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Concerning the soul of Moses
January 15, 2009, 9:57 am
Filed under: 50th Gate, Chasmal, Matto"t, moses


fire
To get the most out of the Spiritual path taught here one needs to begin with the writings under the category called “The Guide”. The teachings there make a vessel so that one’s soul can ascend, and work with the meditative practices taught here. From learning  “The Guide” one will become familiar with the terms also that are necessary to access this wisdom.            So Enjoy and Grow !

https://godssecret.wordpress.com/category/the-guide/

Go ahead and learn !


Smot

Each (higher soul) nashama reveals torah according to the source of its soul. These seventy faces of the Torah parallel the seventy children of Yaakov who entered Egypt. These souls express themselves as sixty myriad. Moses included all these source souls so he knew all 600,000 explanations to the Torah.1 The Torah Moses was given in “pardes” (the orchard-variety of levels of Torah) He taught to all Yisrael. All “chidushim” (new ideas) in the Torah are through the Nashama  of Moses that illuminates in each and every Righteous person  sadeek by Moses’s הוד קרני (horns of light) in each and every generation.1 Dat (knowledge) is where Moses spreads out to the 600,000 root souls of Yisrael. One sees the Shechiniah Divine Presence according to their dat. The humility of  Moses attained all levels of dat , by attaining all levels of humility. By recognizing he was only flesh and unable to do “avodat Hashem” (service God) he came to be dependent on the “chayot” (angels of the ruach). This is how the merit of moses is earned.2 Moses was joined with mida (attribute) called by the name צור which is Malchut.3 Rabbi Yisrael Rozin teaches that one who serves Hashem (God) and learns Torah by their own power will not have the help of Hashem. In truth these things are ruled by the power of Holiness  and when accomplished properly they are not doing the work at all, but Hashem does.  Hashem walks before him giving him Dat and intellectual powers, He walks before him. Hashem sanctifies him at all times more and more by him subduing himself and his humility. In truth he is nullified to Hashem, he becoming טפל (himself being secondary).4 Moses did not tremble when he heard the sound of a angel or the Supernal King.5 Moses went up to the firmament and learned Torah from the angel Matto”t every day near sunset for 40 days. During that time Moses spent 1000 years learning the secret ot Matto”t . Matto”t showed him things of the depth תהום which he could not understand, such as how many letters are between א and מ ?.6 The 49 gates of Binna (understanding) are 49 faces of purity from Matto”t it is the vowel “cholem”. Moses is Teferet (harmony-beauty) as it says “a crown of Teferet on his head”. All light of Torah is revealed from Binna (Divine understanding) dressing in Teferet. This is the secret of  Z’a (source of the emotional soul called ruach) and Moses. The 50 gates illude to the 2 “Yichudim” (unification of God in the worlds) of the “sma”. At the 50th gate vessels turn to light, becouse of a lack of malchut of malchut of vessels and a lack of Ketter of ketter of lights.The 50th gate reveals complete tikun (fixing correction). The first ה of יהו”ה has 50 gates Bina. Matto”t in “Malachim” (angels) is the aspect of Moses among “Nashamot”.(higher level of soul-Divine intellect)7 Before there was created the world all the “ruchot” (spirits of Sadeekem were hidden in the “Nashamot” of sadeekem.8 The soul of Moses goes out from its ark which is “hachel Lavanot Hasaphir” (first palace in the world of Bria) which is “chasmal” (Small still voice) called flesh. This ark is made to Imma (The source of your Nashama Divine intellect). The ark is the 248 limbs. בשר (flesh) is dinim (judgments), that are given  measure for  measure. The portion to Z’a cleansed is called chashmal, the portion not  cleansed is called Noga. Chasmal and Noga are 2 separate parzufim. The aspect בשר is אלהים it is “mochin” of “yonika” which is only 6 corners of Bina that makes ג”ר of Ruach. בשר is ב– dat, ש– chuchmah and ר– bina. These being three “Meloy”  of אלהים , with י which is “moch” ) brain) 6 corners of Chuchmah (Divine creative wisdom) is gematria ש .These are the “chayot of consuming fire”. “Meloy” ה “moch” Binna it has no chassadim and “meloy” א is “moch” Dat, it has chassadim and givurot . Chuchmah must be enclosed in Chuchmah to  revealed. Achoryim of אלהים is gematria ר , it is inside Chasmal. From Z’a of Bria till the end of Malchut are 120 sarufim “Elokim Kadoshim”. Outside these is Chasmal. Chasmal is names of אלהים

1Avodat Yisrael p.25

1. 2Maor Eniyim

1. 3Shoshan Sodot

1. 4Avodat Yisrael p.11

1. 5Sulam on Zohar Hazinu p.286b

1. 6safer ha paliyah

1. 7Sulam on Tikunim p.96,machashif halavon yaakov abuchizera p.250

1. 8Sulam on Zohar Chadash Achri mot p.26

1Aor Concerning

2. Enyim93:2,209,41:2,Zohar Lech lacha p.35,Avodat Yisrael p.53

1Aor Enyim93:2,209,41:2,Zohar Lech lacha p.35,Avodat Yisrael p.53

nuclear-mushroom

dtr-of-islamic-jihad-commander



Donkey men versus spirituality
September 16, 2008, 10:16 am
Filed under: Chuchmah-Wisdom, donkey, learning, Matto"t, middot, redemption messiah

Most of the posts here I wrote , this is from a friend, It has some great stuff

bs”d

In last weeks parsha in the Zohar, Ki Tetze, there is recorded the
words of those who came to teach R. Shimon bar Yochai, including the
souls of Moshe Rabenu, Eliyahu ha-navee, the heads of yeshivas
“upstairs”, and Hashem himself was present! and concurred! :

* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *

3. Yet sages, WOE to those who eat the chaff and ears of corn of the
Torah, THAT IS, WHOSE TORAH IS MIXED OF GOOD AND EVIL LIKE CHAFF AND
EARS OF CORN THAT ARE A MIXTURE OF FOOD AND KLIPOT. Such a man knows
nothing of the mysteries of the Torah, but only light and weighty
precepts; the light is the chaff of the Torah, NAMELY THE REFUSE, and
the weighty precepts of the Torah are wheat, WHICH CONTAINS BOTH FOOD
AND REFUSE. CHET AND TET OF WHEAT (HEB. CHITAH) ARE THE REFUSE AND
HEI IS GOOD. THIS IS THE SECRET OF the Tree of Knowledge of Good and
Evil
, AS THE SAGES SAID THAT THE TREE OF KNOWLEDGE OF GOOD AND EVIL
WAS WHEAT.

4. It is not the custom of the King and the Matron (Schenah) to ride
a donkey (Heb. chamor), NAMELY THE LITERAL UNDERSTANDING (HEB.
CHOMER) OF THE TORAH, WHICH IS WHEAT AND THE TREE OF KNOWLEDGE OF
GOOD AND EVIL AS MENTIONED. Instead they ride on THE SECRET OF THE
MYSTERIES OF THE TORAH. This is the meaning of, “you ride upon your
horses, your chariots of salvation” (Chavakuk 3:8). For Malchut (the
Schenah) is not treated lightly so as to have the Queen ride on a
donkey, and even more so the King, for it is no place for commoners
and servants, THAT IS METATRON THAT IS CALLED A COMMONER AND A
SERVANT, whose way is to ride a donkey. This is why it says of
Messiah, WHEN YISRAEL WILL HAVE NO MERIT, “humble (Heb. ani), and
riding upon an ass” (Zecharyah 9:9).  Ani stands for the Mishnah
orders of Eruvin, Nidah and Yevamot, THE INITIALS OF WHICH FORM ‘ANI
(ENG. ‘POOR’)’. The rest of the orders of the Mishnah are comprised
in these, WHICH INDICATES THAT AS LONG AS ONE DOES NOT KNOW THE
MYSTERIES OF THE TORAH BUT ONLY THE REVEALED TORAH, ONE IS POOR IN
KNOWLEDGE AND RIDING UPON AN ASS, WHICH IS THE ASPECT OF THE TREE OF
KNOWLEDGE
OF GOOD AND EVIL. THE HOLY ONE, BLESSED BE HE, is not
considered a King until He rides on His horse, which is the
Congregation of Yisrael, NAMELY MALCHUT (the Schenah), ACCORDING TO
THE SECRET OF, “I COMPARE YOU, O MY LOVE, TO A MARE OF THE CHARIOTS
OF PHARAOH” (SHIR HASHIRIM 1:9), WHICH IS WHOLLY GOOD WITHOUT ANY
EVIL.

5.  . . . . . . .  The first man, who did not keep the glory he was
given BY EATING OF THE TREE OF KNOWLEDGE OF GOOD AND EVIL, was
brought down to eat together with his donkey, WHICH IS THE ASPECT OF
THE TREE OF KNOWLEDGE OF GOOD AND EVIL and he said TO THE HOLY ONE,
BLESSED BE HE, I and my donkey shall eat from the same trough.
Issachar merited this donkey by being called, “Issachar is a strong
ass” (Beresheet 49:14), BECAUSE HE SUBDUED THIS DONKEY CALLED A
STRONG (HEB. GEREM) ASS BY BRINGING HIM DOWN THE STAIRCASE (HEB.
GEREM).

14.  . . . . . . . .  THEN the Holy One, blessed be He, spoke: “And
they shall spread the cloth” (Devarim 22:17), and the parchment of
the Torah scroll unfolds, and they shall see that it is written in
it, “Hew for yourself two tablets of stone like the first, and I will
write upon these tablets the words that were on the first tablets,
which you did break” (Shemot 34:1).

15. Immediately Elijah rose with all the heads of the Yeshivah and
they blessed him. And ELIJAH said TO THE FAITHFUL SHEPHERD, Sinai,
Sinai, it would have been worthy for us to listen to your words and
be silent, yet with permission from the Holy One, blessed be He, and
His Shechinah, I wish to say something to you, in your honor.  He
said to him, speak.

16. ELIJAH opened and said, Faithful Shepherd, the Holy One, blessed
be He gave this bride of yours, NAMELY MALCHUT (the Schenah) to
Abraham to bring up for you. And since he kept her she is called his
daughter. This is what is meant by the saying that Abraham had a
daughter whose name was ‘Bakol (lit. ‘in all’)’. By her he observed
the whole Torah even to the Eruv Tavshilin (an action allowing one to
cook on holiday for Shabbat). This is the meaning of, “and kept My
charge” (Beresheet 26:5). And he brought her up, as written, “And he
brought up Hadassa” (Ester 2:7). And the Holy One, blessed be He,
blessed him for her sake, as written, “and Hashem had blessed Abraham
in all things (Heb. bakol)” (Beresheet 24:1). He brought her up with
every good virtue and was charitable to her. He raised her to
greatness, with the quality of kindness (Chesed) of Abraham. His
house was, for her sake, wide open to do kindness to all the people
of the world.

17. Since he was kind to her, when Abraham’s children were exiled
because of their many iniquities in Egypt, the Holy One, blessed be
He, said, ‘Faithful Shepherd, go and be kind to him who did kindness
by you, since I gave him your bride, WHO IS MALCHUT, to raise with
good qualities’. And he raised her BY DRAWING HER thirteen attributes
of mercy implied in the three words, Vav Hei Vav, Aleph Nun Yud, Vav
Hei Vav, which are THE INITIALS OF Vav, since the 72 names are
comprehended in them AS THE FIRST OF THE 72 NAMES IS VAV HEI VAV, THE
MIDDLE ONE IS ALEPH NUN YUD AND TOWARDS THE END IS THE SECOND VAV HEI
VAV. 72 IS the numerical value of Chesed, with which Abraham overcame
the 72 nations, WHICH ARE THE SEVENTY NATIONS, ESAU AND ISHMAEL.
Through your bride, NAMELY MALCHUT, he had a special property through
the 72 names AFTER MALCHUT RECEIVED THEM, and he overcame every
nation and tongue.

24. The Faithful Shepherd rose and kissed him, ELIJAH, on his face
and his eyes and blessed him. And he said to him, may you be blessed
by the mouth of the Holy One, blessed be He, and His Shechinah, by
each of His attributes and His ten Sfirot and all His names and all
the heads of Yeshivah and all the angels. And they all answered and
said Amen. And the Holy One, blessed be He, and His Shechinah
acknowledged his blessing. Elijah, rise, open your mouth regarding
the precepts with me, because you are my assistant in every aspect,
for it first says of you, “Pinchas, the son of Elazar, the son of
Aaron the priest” (Bemidbar 25:11), BECAUSE PINCHAS IS ELIJAH. Surely
he is the son of Aaron, my nephew, as written, “and a brother is born
for adversity” (Mishlei 17:17).

* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *

In each generation Hashem brings back to planet earth a different
(lower) level of the sparks of souls.  That is already changing!,
bottom has been passed, more and more big Neshamot are coming to this
world.  The difference between generations / level of sparks of souls
is reflected in the ways and attitudes of those on two legs.  In this
generation of adults, the way includes extreme ego.  For example its
usual in yeshivas that they obsess upon (not just learn) the lowest
of the low, which shoe to put on first, which shoe lace to tie first,
etc., and also that great ego builder, memorizing the countless rabbi
alephs said in the name of rabbi bets and spewing them forth = I’ve
memorized more than you = I’m better than you = success = ego.

Better to remember the words:  fear only Hashem, love Him with all
your hearts and all your Nefesh, go in all His ways, pray to Hashem
with all your hearts and all your Nefesh, seek My face always, etc
etc.  Not much room (nor need ) for ego building IF we follow His
words instead of the obsession of this generation.  Let us pray that
the “learners” and all His children will come quickly to place proper
emphasis on His words, and the secrets in His words including seek my
face always, and love him with all your hearts and Nefesh.



Torah and Souls before Creation

       Each nashama reveals torah according to the source of its soul. These seventy faces of the Torah Parallel the seventy children of Yaakov who entered Egypt. These souls express themselves as sixty myriad. Moshe included all these source souls so he knew all 600,000 explanations to the Torah.1 The Torah Moshe was given in “pardes” He taught to all Yisrael. All “chidushim” (new ideas) in the Torah are through the Nashama of Moshe that illuminates in each and every sadeek by Moshe’s  קרני הוד (horns of light) in each and every generation.2 Dat (knowledge) is where Moshe spreads out to the 600,000 root souls of Yisrael. One sees the Shechinia according to their dat. The humility of  Moshe attained all levels of dat , by attaining all levels of humility. By recognizing he was only flesh and unable to do “avodat Hashem” (service of Hashem) he came to be dependent on the “chayot” (angels of the ruach). This is how the merit of moshe is earned.3 Moshe was joined with mida (attribute) called צור which is Malchut.4 Rabbi Yisrael Rozin teaches that one who serves Hashem and learns Torah by their own power will not have the help of Hashem. In truth these things are ruled by the power of “Kidusha”  and when accomplished properly they are not doing the work at all, but Hashem does.  Hashem walks before him giving him Dat and intellectual powers, He walks before him. Hashem sanctifies him at all times more and more by him subduing himself and his humility. In truth he is nullified to Hashem, he becoming טפל (himself being secondary).5 Moshe did not tremble when he heard the sound of a angel or the Supernal King.6 Moshe went up to the “rekia” and learned Torah from the angel Matto”t every day near sunset for 40 days. During that time Moshe spent 1000 years learning the secret ot Matto”t . Matto”t showed him things of the depth תהום which he could not understand, such as how many letters are between א and מ ?.7 The 49 gates of Binna are 49 faces of purity from Matto”t it is the vowel “cholem”. Moshe is Teferet as it says “a crown of Teferet on his head”. All light of Torah is revealed from Binna dressing in Teferet. This is the secret of  Z’a and Moshe. The 50 gates illude to the 2 “Yichudim” of the “sma”. At the 50th gate vessels turn to light, becouse of a lack of malchut of malchut of vessels and a lack of Ketter of ketter of lights.The 50th gate reveals complete tikun. The first ה of י ה ו ” ה has 50 gates Bina. Matto”t in “Malachim” is the aspect of Moshe among “Nashamot”.8 Before there was created the world all the “ruchot”of Sadeekem were hidden in the “Nashamot” of sadeekem.9 All leaders of every generation were present before Hashem in their forms before He created the world. All Nashamot were carved before Hashem in heaven with the same form they would have in this world. All the Torah that these souls learn in this world they already knew before entering it. This is all true concerning the righteous. All who are not so, those who distance themselves from Hashem. Before they decend to this world they decend into the “thum Raba” (the great abyss). They are stiff necked before entering this world. They throw away the   קדשא חולקה (Holy garment of the upper world) Hashem gave them, and wander in Nakavah of Thum Raba. Then they decend to this world. By Teshuva they may take their Holy garment back.10 125,000 levels of Nashamot of Sadeekem Hashem had chosen before creation. They are sent into this world in every generation, and are bound to the “bundle of life” (source of Nashamot).11 There was a earlier Torah existing 2000 years before creation this was hidden with the original light of the first day. This is the Torah of “Y’H”, but our Torah is only the Torah of “V’H”. The Torah starts from chesed as from here the world was created. Originally the world was created in judgment, these were the worlds that were created and destroyed. Yet this strict guiding power still interacts in this world with sadeekem. With those who possess the soul level of “Chyah and yachidah”. These are people who have access to the ancient Torah, which is superior to the Torah that has been revealed. These people Hashem had in mind before he created the World. 12

1.        1shar mimori chazal-ar’i p.85

1.        2Avodat Yisrael p.25

1.        3Maor Eniyim

1.        4Shoshan Sodot

1.        5Avodat Yisrael p.11

1.        6Sulam on Zohar Hazinu p.286b

1.        7safer ha paliyah

1.        8Sulam on Tikunim p.96,machashif halavon yaakov abuchizera p.250

1.        9Sulam on Zohar Chadash Achri mot p.26

1.        10Sulam on Zohar Achray Mot p.61b

1.        11Zohar Achray Mot p.68b

1.        12sni luchot ha brit