The Jewish attitude towards death and graves is not something based on unfounded superstition. Rather it is based on the Divine body of wisdom that conveys understanding concerning the ongoing connection between the dead, who’s soul has or is rising above and those who are still alive. Although everyone is aware the body disintegrates after death. We as Jews also “know” that man remains after death, because his soul lives on.
HERE IS THE PROOF:
THIS IS TRANSLATED FROM MY TEACHER’S TEACHER’S BOOK “MINCHAT YEHUDAH”– THIS DESCRIBES HIS WORK SAVING PEOPLE’S LIVES AND SAVING SOULS FROM PERIL.
In the year 1915 (5675) on the 15th of Ellul there came to me a young girl 17 years old named Katan Bat Azizah. She told me she was a orphan as her father had died. A year before her mother went to Persia to visit her brother there, as he was ill. She left me, my younger brother and sister with our aunt. My mom’s sister. She was angry very much consumed in anger and regrets. Katan found it difficult to handle her aunt’s anger and curses. She wanted to leave the house for good. As she was so troubled by her. To add to my troubles in Ellul after Shabot I cried and wailed on my bed with all my body concerning my bad fortune. Then all of a sudden I felt like a giant cat had fell between my shoulders, like a great cut had entered my flesh. After it felt as if it had entered my left arm. My arm became very heavy. To the point I was no longer able to move it. From that day my arm only hung down. I trembled at times and my eyes rolled up and down. My feet would move from side to side. At times I would walk back and forth and back and forth. When I layed down on my bed I was not able to sleep as I heard the sound of a hammer striking. When my mother returned we went together to a Arab mystic. After going to him many times he told us that I have a very strong demon within me. He tried but was unable to remove it from me. After this I want to the grave of Yuhoshua the Cohen Gadol (High priest) and prayed there a lot. I began to tremble greatly. I saw a man of great honor, dressed in white. I was unable to speak with my mouth. He stood about 4 feet from me he did not speak. Katan cried over her life, and the shattered heart in her midst.
To bring mercy upon her I did “yichudim” (meditations of Divine names) upon the spirit. The spirit then began to express thoughts in speech and screaming. The spirit said that she was a harlot. I asked her name. She did not want to say. After many times doing the yichudim on the 19th of kislev she finally said her name was Rosa. She told me that in the time she was dying the demon Lilly came to her. This caused her soul to be troubled very much. She said my soul wanted to escape from my body, before lilly could come close. Lilly put a sword to my throat. By this there went out my soul from my body. There then came to my soul 5 angels of rage. They stood by my head and asked “what is your name ?”. They had come to strike my body to purify it for 3 days and nights with rods of fire. Then there came another angel who I remember also appeared as a angel of rage. It was He who took my soul from its grave and struck it with a big hit, by this striking my soul was propelled in the “kaf hakeleh” (hallow of the sling) thrown until it reached the entrance of the supernal court in the firmament. I stood there naked as the day I was born. 2 angels came out from the supernal court. They gave me a shirt that was black and white, and another garment to cover below my waist. Then I was brought before the court. It was a court of 3 judges. The greatest of them sat in the middle. Their faces shinned as great as the sun. The court asked me what is the name of your father and mother. I did not want to answer them. Then the officers of the court struck me with lashes of remembrance, until I could endure no more. The first blow made me feel like a spark from a fire. The 2nd blow made me as a burning coal and the 3rd made me as dust. Then the court enlivened me and I told them my father and mother’s name. It was made known to me I had been incarnated in a man living in Basra (Iraq). He was evil and wicked and did not resist any lust and abomination he could do. In the end of his days he changed his religion and became a Muslem. After He died he was made into a evil spirit that entered into the body of a woman. All is revealed before the supernal court, even all that is hidden in one’s heart. There is nothing that is concealed from them.After they gave me a document, it was not like a document of this world. I opened it and it spoke to me. I read in it and I could speak to them. But I did not know what to say. The first judgement concerns the learning of Torah. This is seen by the one who is given the document but they are unable to read it. They are then asked why they did not learn Torah. According to one’s preparation from learning of Torah they are they able to read their “document” given to them by the Supernal court. In this “document” is listed all of one’s transgressions and abominations that they did while they were alive. You do not want to have to trouble the Court to have them read it to you !. The court will tell you what is not written there. Atonement comes from the embarrassment you will feel, if they have to read it to you. I told them that I has sex with some one man I was not married to. They asked me how many times during the 5 years of the relationship I did have sex. I said I did not know for certain 50 or 60 times. The head judge of the court answered and said it was 100 times. I explained to them I had done these things because it was the way I thought. They told me not to speak. To say nothing else. Then for 100 years I had to go with the angels of rage where ever they commanded me to walk. They warned me not to disobey, and not to change what they said. Then they returned me to the Supernal court to receive my judgement. They had me swear in the Great Name that I would not transgress upon what they say. They called 4 angels of rage and said these shall be over (in charge of you). One on each of the 4 sides (of the world). Then the angels took me to a scary desert full of snakes, scorpions, dogs and evil beasts of many different kinds. They were all spiritual (entities). All souls who pass this way tremble. In the desert I was given 27 lashes a day. They walked me in another desert which no eye has seen. I did not know how to walk there alone. They ruled that I had to chop wood. I was brought to another court. It was in the lower half of the Supernal firmament. In this court are ministers who are in charge of punishment. To then was given my accounting. The ministers in this 2nd court are different than those in the first. They made judgment concerning my punishment. Then they gave me to 4 angels of rage. They took me to the desert again and gave me 17 lashes every night. When I chopped wood it was like chopping my own flesh. The wood there is not like the wood of this world. All the time I was chopping wood it was opening up the flesh in my shoulder. If I ran out of wood I was under order of the supernal court to go back in to the desert and get more. The wood I cut I had to return to the court to burn. The angels of rage went with me. Each year after I finished my sentence of wood cutting as ordered by the Supernal court of the firmament. I then entered the 2nd court. There is a 3rd court in the atmosphere below the firmament where there is written the document as the years passed of my punishment, how many years were left for me. Any who come to this Supernal court have punishment and lashes. In all the days of the week these souls have no rest. Except on the 6th day of the week at the 6th hour. At that time we are bound in chains and there stands around us angels of rage who guard us till after the Sabbath has concluded. There are also winged angels who sit and tell each other concerning the works of the wicked. Their evil guile they worked while they are alive and the punishments that the supernal court has ruled upon them. Even on the Sabbath we have no joy. As then we remember our suffering that we endured during the past week, and we think about the punishments and suffering that are about to come upon us in the future as soon as the Sabbath is over. We feel a little relief when the Kadish (prayer for the dead) is said for us, but few know how to say it. All the souls here are naked as in the day they were born. Everywhere I look I see groups of souls who transgressed sexually. God does not embarrass the wicked before each other. There is a separate place for those who transgressed different transgressions. I was punished for my sexual activity. I do not know what is done in other places. Those here who are chained to dogs are incarnated next time as a dog. It was ruled concerning me that I should be in the place of evil beasts. After that I was sent for 7 years to swim at the beach. For 2 years I had to hover over the graves of the city where I was born Bagdad. Hovering over the graves of the dead is the worse suffering, as there rises up guilt and regrets. I saw my soul hovering over a grave screaming in a great voice. I was suffering greatly from the evil scent. It was ruled upon me that I had to fly in the atmosphere of the firmament at a hight of 40 years from the earth. Only to this height are the spirits flying above the earth. It is at this height that we receive judgment from the supernal court that is in the firmiment. When hovering over graves or the sea this is at a distance of 2 or 3 stories above the earth. We don’t have to strength to rise above to the next firmament. Height more than this is not ruled for us. If we were to go higher we would be burned by the fire of the firmiment. As we are not refined enough to go up to the higher level. It is ruled upon us that we must float around in the cities where we used to live. This troubles the spirit very much. When the angels of rage want to increase the burden of our yolk they rule that we must go to distant cities, this is much worse. Even if we are always running away from our angels of rage we can not get any further away than the limits to which they bind us with. If we try to they hit us with out holding back with the lashes of remembrance as prescribed by the supernal court, but not any more than that. The angels of rage do not have permission to stop us from doing evil. Such as damaging a man, or entering into him so to escape their lashes. Unless the supernal court has specifically ruled so.
If we do enter into a man or women. When the time comes that we are obligated to bring our wood to the supernal court to burn before them. Then administrator over the spirit takes it out by force from the animal or human whose body they have occupied. So to bring it to the supernal court. There it is burn and lashed. After he goes back to the animal or person. To us this offers no benefit, except escaping the lashes of the angels of rage.
The yichudim (meditations on the Divine names) causes more pain to the spirits than the lashes of the angels of rage, or the purification of the grave. The lashes from the angels of rage do not fix the souls, but the yichudim do.
I Rosa was only able to tell you all this because of the yichudim which I was unable to bare. So I had to answer your questions.
Rosa said when one has done many sins and evil they make their soul blemished and impure, by causing the negative forces to dress upon it. By this they can cause their soul to also parish from the world to come
TO BE CONTINUED
ALSO KNOW , Rabbi Shimon Bar Yochai, teaches the remains of gentiles make one "tamai" (defiled) only upon direct contact; their graves, however, do not generate tum'a.
THIS IS FROM THE BOOK
The Souls speak ———— ITS FREE NOW !
The book is 88 pages and covers a few case
studies of the work of R. Yuhuda did helping souls trapped between worlds. He was my teachers teacher. Also is included some “basic” information on how to do this type of work. One very interesting case involves the soul of the false messiah Shabtai Svi.
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an overview of
everything
Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else
2) “The Definitive Biblical phenomena”
3)The Souls speak
4)”The Owner’s Manual to the Soul” Part 1 The Gate
5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH
6) “The Message”
7)The Book of the Angel Mattatro”n
8)“Book Of ELOHEME”
9)“Teffilin The Owner’s manual”
10)THE MYSTICAL HOLY SHABOT
11)“The Divine structure of unfolding of Heaven and Earth”
12)”The book of “יהו“ה Yhv”h
13) “Markava” The Divine chariot
YOU CAN READ & DOWN
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The forces of evil have to them a Holy root, and need Holiness to survive. Impurity clings to man’s body because of its Holiness. When one is dead and burried and their bones dry out and the bodies decays, the impurity then detaches finally from the body.
Filed under: Angels, Divine names, fire, letters, PARDES, Spiritual combat, spiritual Gates, Spiritual Worlds, spirituality, Tikunim, UPSIDE DOWN NUNS | Tags: ACHAR, KABALLAH, PaRDeS, Rabbi Akiva
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UPDATED nov 19 2019
Entering The Pardes
To enter into the PARDES, is to contemplate the deepest inner secrets of the four worlds and to ascend from every external level to th level above it.
Rebi Akiva said, “When you arrive at the Stones of Pure Marble don’t say, ‘Water, water,” because it says, “He who speaks falsehood will not be established before My eyes”
Ben Azzai gazed at the Divine Presence and died, and with respect to him it says, “Difficult in the eyes of God is the death of His pious ones”
Ben Zoma gazed and went mad; to him the following verse may be applied: “ Have you found honey ? Eat as much as is sufficient for you, so that you do not consume too much and have to vomit it”
Acher “cut off his plantings” (i.e., he became a heretic). Rebi Akiva entered
in peace and departed in peace. (Chagigah 14b)
Entered Pardes refers to by way of a Divine Name. They didn’t actually go up, but it appeared to them as if they ascended. (Tosfos, Chagigah14b)
In other words, these rabbis did not physically ascend. Rather, they meditated on a specific Name of God for this very purpose and ascended levels of reality and consciousness. These levels are called “Pardes”
The Arizal explained:
There are four levels of Torah revelation and their “Rosh ha Tevot” (first letters) spell “Pardes,” being Pashat, Remez, Drush, Sod or in English
Simple, alluded, must learn out, and Secret.
Four Sages, Rabbi Akiva, Ben Zoma, Ben Azi and Elisha Ben Avuyah entered “Pardes” The orchard it seems the word paradise comes from Pardes – or the Garden of Eden. Rashi explains that they ascended to heaven by working Divine Names. Rabbi Akiva said to them prior to their ascension “When you come to the place of pure marble stones, do not say, ‘Water! Water!’ for it is said, ‘He who speaks untruths shall not stand before My eyes’ (Psalms 101:7). Elisha Ben Avuyah later called “Achar” sees the angel Matto”t sitting and writing and “Achar” becomes confused as he thinks that only God can be sitting in Heaven and all others must stand. “Achar”could not reconcile what he saw, and became a heretic. “Achar” thought maybe there is 2 equal forces above. Metatron then came forth and punished “Achar” with sixty fiery lashes Permission was then given to him to strike out the merits of Aher. Chanoch and Eliyahu became angels. Chanoch became Matto”t. The sages say “Achar mutilated the sprouts”. Ben Azzai gazed at the Divine Presence and died he was not properly prepared, did not have the spiritual vessel for the light. Regarding him the verse states, “Precious in the eyes of G-d is the death of His pious ones” (Psalms 116:15). Ben Zoma gazed and was harmed, he lost his sanity . Regarding him the verse states, “Did you find honey? Eat as only much as you need, lest you be overfilled and vomit it up” (Proverbs 25:16). Acher cut down the plantings [he became a heretic]. Rabbi Akiva entered in peace and left in peace.
Despite the apostasy of Achar Rabbi Meir continues to learn with “Achar”. The sages of ask how Rabbi Meir could continue learning from such a man. Rabbi Meir said he knew how to separate the chaff and the wheat , he would throw out what was incorrect.
R. Yitzchak the Blind said in his l e t t e r t o Gerona, that Elisha ben Abuya’s error of “uprooting the plantings ” meant that he separated the sefirot from The Ayn- Sof and from each other .
From the side of the “Orlah” four entered into the “Pardes” (the orchard), three ate from these “klippot” and died, the fourth one ate the fruit and threw away the “klippah” (shell) and lived. Just like this it says about Rabbi Meir he found a pomegranate, he ate the inside and threw away the peel. Just like these “klippot”. There are questions (klippa) that surround “Halachah” (Torah law) which is the brain within, there is no one who can eat the bread of the Torah, until he throws away the questions from the “Halachot”. Therefore it says, “She is tree of life to those who hold her ” (Prov. 3:18)There is “Halachah” that all it’s questions are like the tree itself, it’s bark, trunk, branches, leaves, and it’s fruit, all of them are equal when eating, about this it says, “Nard and Carkum” (Song. 4:14). Therefore not all questions are equal. (Zohar Tikunim)
It says about a certain “Keter”, “the stone the builders threw away became the foundation stone” (Psalms 118:22). It is the stone that was hewn without hands. As it is written, “a hewn stone without hands…” (Dan 2:34),This stone is a “segulah” (miraculous power) for kings. it is the conversation (singing) of the ministering angels. The conversations of the Chayot, Serafim, and the Ofanim, the conversations of all the supernal and lower beings. Knowledge of the sun and the moon in their times, the time and moment for everything. All the “Tamim” (cantelation notes), and vowel points, and the letters are included in it. Voice, speech, and thought it includes. It is the Crown of the Torah, the crown of the Kehuna, and the crown of the kingship. It is the Tagim (crown on letters). It is the tip of each and every letter, it’s length is a ו. From above to below, and from below to above. It is the chirping of the holy birds, that it says about it, “Because the bird of heaven will carry up the voice” (Ecc. 10:20). The secret of the matter, this is the Malchut which is בכל (in everything) About this stone Rabbi Akiva said to his students (Chagigah 13B), “When you reach the clear marble stone (in heaven) don’t say water, water.” (Zohar Tikunim)
Rabbi Meir was a scribe, as were Moshe and Chanoch. From the notes of Rabbi Meir on the teachings of Rabbi Akiva that were transmitted to Rebbi Yuhuda ha Nassi we now have the standard text of the Mishna. Rabbi Meir learned under Rabbi Akiva and later came to learn from Rabbi Yishmael the Cohen Gadol (High priest).
Rabbi Meir had two teachers: one was Elisha ben Avuya. The other was Rabbi Akiva. Elisha ben Avuya became a paid informant of the Romans.
More concerning “pardes”
At Mount Sinia God gave the Torah to Yisrael on all 4 Levels of “Pardes” ,, 4 levels of consciousness, of each of the 4 worlds. So that man could be a master of the physical reality in which he has been place in and assert his own influence on its destiny. He was show to accomplish this by concentrated thought and intention one creates and projects into the greater collective consciousness shared by all humanity and this it is included in a wider level of spiritual consciousness above mankind by which the God directs and sustains the universe in all of its biggest and smallest details. The mechanics to work this is a power of the soul and its tools which are taught in the traditions of Torah and Kaballah specifically.
Thus we are able to connect to the thoughts of other souls, Divine thought or “Ruach HaKodesh” (the Holy Spirit), Angels, Spirits, from this and other worlds and other places in space and time. Now this all sounds very bizarre and far out given the influence of modern thought that denies the existence pretty much the existence of anything that “usually” is not seen or cannot be measured. Yet the Bible is full of such experiences. When one opens oneself up to “ the greater collective consciousness shared by all humanity and the wider level of spiritual consciousness above mankind by which the God directs and sustains the universe in all of its biggest and smallest details” one must be careful as Angel and other deities are not necessarily created to be everyone’s “friend”, and not all entities are benevolent. For this reason one needs to establish a field of “makiffim” (surrounding lights) which is like a garment to protect one’s self. This is established by fulfilling what the God ask of us in His Torah and the words of the sages concerning Proper conduct and one must pay special attention to the teachings of the “Mikubalim” (Kaballists) and their teaching concerning Divine Names.
To interact with these different realms that are beyond the conscious awareness of most humans requires observances of Torah law to start with and then to commence in the work one needs to know the ways and means as tough in the ancient traditions of Kabballah, these are very precise and exacting in great detail. These are the “keys”. Even if one has good intentions but does not do the right things, in the right way at the right time, at best nothing will happen at worst, sometimes it would have been better it they did not start “Messing around” with this.
After what takes considerable time and effort for most people unless they were a master of this work in a previous life are able to connect with that point of being within themselves now. Then they will be able to tap into greater vision so to reach and interact with higher realms of collective consciousness with ever greater insight and Divine awareness and access.
Yet because most people understand Modernity to say that all this does not exist most people are unwilling even to explore these things, and are even uninterested in this discussion. But it was for this very knowledge and work ultimately that the God instructed Yisreal when he gave them the Torah which teaches concerning the “Pardes” (Orchard of Divine delight) and the work of the “Markava” (Divine Chariot) giving man the ability to build the world accordingly to “will”, and not leaving the construction of reality as a matter of chance dependent on the stars and constellations. It is by these means on can take a creative and active part in the building and fixing of the world. It is for this purpose God gave the Torah to Yisrael.
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an overview of
everything
Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else
2) “The Definitive Biblical phenomena”
3)The Souls speak
4)”The Owner’s Manual to the Soul” Part 1 The Gate
5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH
6) “The Message”
7)The Book of the Angel Mattatro”n
8)“Book Of ELOHEME”
9)“Teffilin The Owner’s manual”
10)THE MYSTICAL HOLY SHABOT
11)“The Divine structure of unfolding of Heaven and Earth”
12)”The book of “יהו“ה Yhv”h
13) “Markava” The Divine chariot
YOU CAN READ & DOWN
LOAD YOUR FREE COPY OF
THESE BOOKS AT THIS LINK
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Here is SOME OF MY NOTES FROM SAFER pALIYAH OF rABBI NACHUNYAH BEN HAKANAH . HE TAUGHT RABBI AKIVA AND HE TAUGHT RABBI SHIMON BAR YOCHI WHO WROTE THE ZOHAR THIS GOES WAY BACK , THESE TEACHING HAVE NEVER BEEN IN ENGLISH BEFORE, THEY CONTAIN MANY SECRETS IN THEIR WORDS
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Filed under: Angels, FREE BOOK, meditation, Parsha Vyatze, prayer, Raising Sparks, Supernal court
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The Torah is a living incarnation of Divine wisdom, eternally emitting creative intelligence in the form of the “Ayn Sof” (the Infinite Light) and bringing forth ever new light into creation By its letters and their crowns. Torah directly embodies the Divine power that brings all worlds in to existence sustains them and guides their providential care. Learn how to get involved with the administration of these Divine forces in the Torah !
THE YEAR IS 5778 OF THE BIBLICAL CALENDAR , THE 5778th VERSE OF THE TORAH IS ” I said, I would scatter them into corners, I would make the remembrance of them to cease from among men;”(DEUT 32:26)
Our year תשע”ח is year of the ע”ח
עץ חיים Tree of life !
The relationship between the Creator and the creatures effects the life of men in a very tangible manner whether they recognize this or not. It is embedded in the foundation of the reality we live in. The fantasy and delusion is not seeing this and recognizing this effect of providence in our lives. The God effects changes in our lives according to strict and well defined rules, found in and alluded to in the Bible. These laws are discovered by anyone who climbs the spiritual ladder, and they come to know it by experiences in their life. Reading the Holy books brings this Divine supervision closer and makes one more aware of it.
Each of us is different and unique, but we all are bound to comply with the same Divine rules that underlie nature by Divine influence. We all have the chance to advance from darkness and confusion to clarity and Divine vision.
To help us in this mission of going from darkness to light of consciousness the God has given us Divine names as found in the prayers we have received from our prophets. Yet this matter is not simple and like all good things take considerable effort to learn how they work.
Eventually following these Divine rules, and learning how to work the Divine names in the meditation of pray yields spiritual revelation, the creature feels the Creator Who gives them perfect bliss, ultimately.
But before this occurs one is like a person who is suffering from an illness. First they must discover they are ill. Only then can he begin his healing, making their Divine correction called “tikun”. By this God who acts as the Divine physician of the soul helps us fix our damages to our souls. The God directs into our lives the proper medicine to heal us from our errors and lacking, until one attains health and happiness. Then one can in a much greater way appreciate the greatness and the kindness of the God.
The ability to join all we do in one direction, in order to delight the Creator, gives us the ability to find genuine delight under any condition, under any circumstances. As under any situation we remember what we live for and Whom we work for.
We are currently in the heel (end) phase of the six thousand year cycle, its now 5779. We are moving closer to the realization of messianic consciousness. When much evil will be destroyed we will be in the the new messianic era. Do your part !
Every thought speech action or in action either pulls us closer to the God or pushes us farther away there is no neutral ground. We are continuously surrounded by angels and demons which will punish or reward us according to every thought, speech, action or in action we do now or later in this world or the next.
Channel one’s love and other emotions to serve the Creator !
Betzalel, knew how to permutate the letters, through them were created the heavens and the earth !
Israel our nation numbering millions of people all saw the miracles of the Egyptian plagues, splitting of the sea, revelation at Sinai, getting food from the sky and water from a rock. No nation ever claimed or will ever claim that these types of miracles had happened to their ancestors this is something that is beyond this world.
The Torah was given to Yisrael from God. Its like no other book ever written. The Torah seems like a collection of historical stories about ancient Jew. In order to understand what this book really is one needs to understand what is encoded in it. To do this we must know Kabbalah. The most unassuming passages of Torah on might think have little significance actually contain the deepest hints to supernal secrets. The more simple and uninformative the passages more likely contain profound secrets of Kabalah !
Obviously every letter of the Torah is holy and infinitely deep !
lets light up all the world !
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1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians,
Jews, Buddhists, Muslims and anyone else
2) “The Definitive Biblical phenomena”
3)The Souls speak
4)”The Owner’s Manual to the Soul” Part 1 The Gate
5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH
6) “The Message”
7)The Book of the Angel Mattatro”n
8)“Book Of ELOHEME”
9)“Teffilin
The Owner’s manual”
10)THE MYSTICAL HOLY SHABOT
11)“The Divine structure of unfolding of Heaven and Earth”
12)”The book of “יהו“ה
Yhv”h
13) “Markava”
The Divine chariot
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It could not be all the “mitzvos” commandments were simply invented by a group of Jewish leaders. The people would never accept on themselves, Keeping “kosher” , having such strict dietary laws, having to wear “Tefillin” every day or prohibitions on premarital sex had they not known that their fathers also did this. They would have asked: “Why are you telling us that our entire nation experienced all these miracles? We have never heard anything like this except from you. Did the Exodus from Egypt take place in a secret?”
In fact this is the reason that the other religions start from a person who supposedly experienced a revelation. There is no religion in the world that claims a national experience similar to ours, as the Torah says (Devarim 4:33): “Did a nation ever hear the voice of God speaking out of the midst of the fire, as you have heard …” In particular the two large religions that spread over the world: Christianity and Islam both claim that the Jewish people received the Torah at Mount Sinai! Why wouldn’t these religions also claim that they began with a Divine Revelation witnessed by millions? The reason is simple: nobody can invent such a thing, and no nation would accept such belief system and its’ commandments had they not experienced these events personally.
Man feels distance from Hashem (The God) when one only follows their own physical desires that are the opposite side to the God’s Holiness. But when one chooses to begin the rectification of their sins. They may then become worthy of hearing God’s voice that to them from the depth of their soul, called the “small still voice”. This is through the Mitzvot (Divine commandments) they refine the nature of Man, removing him from his pure physical selfish desires. It is therefore written “listen closely to His Mitzvot and guard His Statutes”
The “Shem hameforash” , is also known as the “Tetragrammaton” and the Ineffable Nam.
The Ramchal teaches that the God is called by a variety of names that correspond to the Supernal Influences that emanate from Him in this world and thus control it. Divine Names are “Supernal Influences”. These “Supernal Influences” are various Transcendent Forces in the Heavens that serve as sublime and ethereal counterparts to everything in the physical and spiritual creation. The God has many Names as no one name could capture G-d’s essence, The God is thus called by certain names which draw these Forces which are “awoken” when called upon by the appropriate name and change things in creation. The Ramcha”l teaches that “the mention of His holy names have the ability to bring about all sorts of wonders in the world”.
This blog
teaches
GOD’S SECRETS
There are
over 1000 articles
That is a
lot of pages
look in the
CATAGORIES
CLICK AND ENLARGE
THE IMAGE
TO SEE AND READ
IT CLEARLY
I have been very
busy writing books ,
Building the Markava
and working the
Divine Names
For the sake of
Posterity I
am going to put a lot
of scanned “SECRETS”
here
Here is SOME OF
MY NOTES REGARDING
ANGELS TO CARRY
OUR PRAYERS UP.
PLEASE REFER TO
THE ZOHAR FOR
THE CORRECT
PRONOUNCIATION OF
THESE NAMes
WRITTEN HERE IN
ENGLISH.
THE 2ND PAGE IS
OF GENERAL NOTES.
IT SPEAKS OF THE
NATURE OF THE
NEGATIVE ENERGIES
LETTERS OF THE
DIVINe NAME yHV”H ,
WORLDS, ELEMENTS.
PLANETS CORRESPONDING
SEFIROT, METALS
AND ASSORTED
SECRETS !
the Sifre tEACHES THAT “nedarim” ( vows )are like one who swears on the life of the king, and “shevuot” (oaths) are like one who swears on the king himself, as is hinted at in the verse, “By the life of God and the life of your soul, etc.” (II Kings 4,30).
R. Eleazar said, “When Moses entered the cloud on Mount Sinai he was met by the great angel, Kamae”l (do not pronounce the angel names) , who is in charge of twelve thousand other angels. Kamae”l ran to attach himself to Moses to thereby overpower him. Moses opened his mouth, and spoke the twelve signs, names of God, that were taught and imprinted in Moses by the Holy One at the Burning Bush. Causing the angel to move away from him a distance of twelve thousand parasangs.”
Moses continued walking in the cloud and his eyes glowed like embers of fire. Then another angel, more eminent than the first, whose name was Hadranae”l . This angel is set above all other angels and celestial beings by a distance of 1,060 myriads of parasangs ( millions of miles). Its voice penetrates two hundred thousand firmaments which are surrounded by a white fire.
On seeing this angel, Moses was so awed, he could not speak any of the names of God, and he ran to throw himself from the cloud. But, the Holy One said to him, “Moses, you talked about things with me at the burning bush where you gained knowledge of the secret holy names, and you were not afraid. Now are you afraid of something that I rule?” Moses was strengthened by the voice of the Holy One. He opened his mouth, and spoke the seventy-two letter supreme name of God.
When Hadranae”l heard the holy name spoken by Moses, he came close and said to him, “Praised be the distinguished Moses.” It became apparent to Hadranae”l what the other angels did not see. So he joined with Moses and they went together until they met an angel whose name is Sandalpho”n. Sandalpho”n is removed from all other angels by a distance of five hundred years. This angel stands behind the curtain of its master and weaves a crown from the of prayers of Yisrael. At a certain time, this crown rises of its own accord and goes past the Throne of Glory to settle in its place, at which time all of the heavenly hosts tremble and say, “Blessed is the glory of God in Its place.”
Hadranae”l said to Moses, “Moses, I cannot go with you for fear that I may be burned in the harsh fire of Sandalpho”n.” A great trembling came to Moses at this time. He ran past Sandalpho”n and across the river “Dinar”, the stream of fire that purifies angels, who dip into it each morning and rise anew. The stream is beneath the Throne of Glory and is produced by the perspiration of the holy Chayot (angels) who sweat out of fear of God. At this point Moses met the angel Gallizu”r, who is also called Raziel. This angel also dwells behind the curtain, and sees and hears everything.
Now Moses came to the Sarafim (Angels) , who surround the Throne and are the mightiest of angels. But God told Moses to hold on tightly to the Throne so that no harm would come to him. Thus, the Holy One brought Moses close and taught him Torah for forty days.
From this we learn that Moses had the capability of transcending even the most imposing angel, Sandalpho”n, to sit and be instructed directly by God. Sandalpho”n is considered the “partner” of Metatro”n, who is the chief of all angels. Metatro”n is associated with Chanoch, and Sandalpho”n with Elijah. Both Enoch and Elijah are included among the few mortals who never died.
UPDATED April 28 2015
The Ruach (Emotional soul) is the part of man’s soul powers joined with the angels, for there is no Jew who does not possess part of a heavenly angel. Therefore, in Egypt, it is written, “ are the names of the children of Israel…” and this is next to “ The angels came to Egypt with Jacob,” . The angels that went out of Egypt with them: just like six hundred thousand of them went out below, so went out the same number of angels above. When a person performs a commandment, the angel within him is also considered to have performed it, and it benefits from his good deed. Every person possesses an angelic component, and God desires that all creatures be sustained on the merit of their deeds and not live off His charity. But an angel does not possess free choice, so he could never be sustained on his own merit; he can be sustained only through the merits of the person of whom he is a part. The good deed of the person is considered for the angel as if he did it.
Our physical forms appear animal in their nature, but not our spiritual dimension, our souls. We may eat, sleep and have sex like animals but know,our souls God has placed in our other wise animal (like) bodies. This is where similarities to animals stop. As man is a unique being much different from any other species created. As only man was created by the hand of God, formed from earth and then God breathed from His own Divine Being into him man’s soul. Becouse of this we can say that humankind is not a evolved member of the animal kingdom, but as an enhanced member of the Angelic Kingdom, but his earthliness differentiates him from other angels. His earthy component makes him unique among the angels. Man is a spiritual being (like an angel) with an earthly connection and a physical form. Man can think and conceptualize like an angel but he can act like a human. Man can grasp ideas that only angels can, but he can also act in physical ways that angels cannot. Humans also differ from angels by having a physical form. This enables them to manifest the Divine on earth with their every thought, word and action. Angels cannot do this, manifest light directly to these lower physical levels which a human can becouse of his own manifestion in a physical body in this world. Humans like angels can reveal wisdom and make corrections changes in the providence of this physical world that can transform lives. Humans can inspire others, uplift them and teach them. Adam since he is formed from earth, yet is as an angel with his feet on the ground. So don’t you think its about time you start thinking of yourself not as “only human” but as an angel with an earthly link. Angels have a mission. They are sent to this world to fullfill. And so do each of us. Nothing can stand in the way of an angel fulfilling his mission. As such, hardly anything is beyond our capability if we are aligned with our mission. In each moment try to determine why God has placed you in a given situation, what is the mission in that situation, and what does God want me to accomplish for Him? Being an angel I can bring “Kedusha” (Holiness) down into the world. Being a human I can infuse that Kedusha into the lives of the people with whom I interface in a very direct way. Being a human I can access the souls of other people. Being an angel I can join their souls to their Creator connecting them to corrective inspiring new spiritual energy. Humans are conduits of spiritual energy connecting heaven to earth. Humans are responsible for conducting the spiritual energy of God where it is needed in the universe. We can close the spiritual flow of judgements coming to the world by sweetening severe judgements in their source above, and facilitate the flow of spiritual energy throughout the universe were needed. Humans becouse of their Angelic component can access spiritual energy absorb it, amplify it, refine it and connect it to the active creation, Ultimately revealing the light of heaven and transforming this world and all in it to reveal its and our spiritual source and true nature which has been hidden. We can do this because like Biblical Jacob and his ladder, our heads are in Heaven, we are angels. But we are not ordinary angels. we are angels made from “Adamah” (Earth in Biblical Hebrew) . We are Adam. Isn’t it time we start acting like it !
The garment of Adam, the vessel (body) of his soul before he sinned was of the fourth kind of light in the vision of Ezekial it is attached to holiness and is called “Nogah”. Adam’ sin pierced this “nogah” garment allowing the forces of evil a place to invade and nourish from his holiness. We need to build this garments integrity by raising up the sparks of light that have fallen by doing acts of kindness and the rest of the commandments in the Torah. Making ourselves a “Markava” to the light of the God.
Filed under: 72 names, 9TH AV, Angels, Astrology, SUN | Tags: 248, 72 names, ANGELS, AV 9TH, BIRCAT CHAMAH, PLUTO
updated September 5 2017
We know the fast of Tisha B’av was indeed observed even during the Second Temple period for it is written Mishnah Rosh Hashanah 1:3:
For six new moons do emissaries go out for Nissan because of Passover, for Av because of the fast, for Elul because of Rosh Hashanah, for Tishrei to correct [the dates of] the festivals, for Kislev because of Hanukkah, and for Adar because of Purim. And when the Temple was standing they went out even for Iyyar because of Pesah Sheni
Interesting there is a A beraita found in Yerushalmi Beitza 2:2, 61b and Bavli Ta’anit13a saying:
All those required to immerse themselves do so in the usual manner on Tisha B’av and on Yom Kippur… R. ChananYa”h the Assistant High Priest said: The [destruction of the] House of our God deserves that the priests should lose one immersion on its account. R. ChananYa”h lived and died before the Destruction.
Rabbi Judah HaNassi planted a tree on Purim, and bathed in the market of Zippori on the Seventeenth of Tammuz, he wanted to uproot Tisha B’av which fell on Shabbat, which is postponed till after Shabbat. Rabbi said: since it was postponed, let it be not observed, the Sages did not agree with him.. , Rabbi Judah chose the slogan, “David King of Israel lives” (Rosh Hashanah 25a). Rabbi Judah the Prince viewed himself as the King of the Jewish people (see Horayot 11b). As a result of this Messianic mood, Rabbi Judah the Prince may have tried to abolish Tisha B’av, but the Sages of his time “did not agree with him” as they knew the ‘good times’ they were living in would not last..
Every 28 years the sun returns to the place it stood at the time of its creation. At that time the God has told us it is good to bless his name at that time in particular with these words. The text of the blessing itself is as follows:
- “ברוך אתה ה’ אלהינו מלך העולם עושה מעשה בראשית”
- “Blessed are You, LORD, our God, King of the Universe maker of the works of Creation.“
We are now in the 207th period of the blessing of the sun. The word Hebrew word “ohr-aleph-vav-resh” which means “light” has a numerical value of 207. We entered this 207 period when we made the blessing last on Wednesday, 8 April 2009 .
The seventy two 3 letter names are a timepiece with which one can understand where we are on the path to the big Sabbath. Each one of the seventy two names represents a astronomical quinary-5 degrees along the celestial ecliptic.. In 5750/1990 they left the name יי“י (crab19deg.) . The seventy two names are 72 gates that are over the earth and which its passes through in its vast periods of time and civilizations.
Humans first walked the surface of the moon, in the summer of 1971 on a Sabbath which that year happened to be the day of Tisha’b’Av. It was on that day humans walked and breathed on the moon. This year Tisha’b’Av falls on Shabbot, next Sabbath could be BIG. Especially concidering whats going on in the world these days.
From the Central pillar the three distinct movements of the Earth globe flow. These three rotation, revolution and spiritual development are a great secret to the profound teachings of the “mekubalim” (kabbalists). These 3 factors provide us with the experience of shanah/time, olam/matter and nephesh/soul(being).
The planet Pluto veils the most hidden of the sephirot/keter, the Crown, the united highest level where all souls are united in the soul world. The planet Pluto takes 248 to go around the sun. The ancient book Sepher Hechalot/ the book of palaces teaches us that the wingspan of a Caruv is precisely 248 years distance!
Caruv were the type of angel that sat upon the ark of the covenant from which God emanated his Prophesy. There are 248 possitive commandments. 248 are the number of bones in the body.The numerical value of the name, אוריא“ל, is 248 which also equals the value of the angel chief – רזיא“ל=248. אוריא“ל is called “sar hapanim” (angel of the face). He reveals “Ruach ha Kodesh” (the Holy spirit). רזיא“ל is the angel of Secrets.
The חמה is female compared to the שמש. The לבנה is female compared to the ירח. The male sun and moon shine into the seven planets
This blog
teaches
GOD’S SECRETS if you can’t read
the ancient Hebrew it don’t
get no better than this
There are
over 1000 articles
That is a
lot of pages
look in the
CATAGORIES
CLICK AND ENLARGE THE IMAGE
TO SEE AND READ IT CLEARLY
I have been very busy
writing books ,
Building the Markava
and working the Divine Names
For the sake of Posterity
I am going to put a lot
of scanned “SECRETS” here
Here is SOME OF MY NOTES
FROM the Ramcha”l
Rabbi Moshe Chyim lazatto.
THESE TEACHING HAVE NEVER
BEEN IN ENGLISH BEFORE,
THEY CONTAIN MANY
SECRETS IN THEIR WORDS :
This blog
teaches
GOD’S SECRETS
There are
over 1000 articles
That is a
lot of pages
look in the
CATAGORIES
CLICK AND ENLARGE THE IMAGE
TO SEE AND READ IT CLEARLY
I have been very busy writing books ,
Building the Markava
and working the Divine Names
For the sake of Posterity I am going to put a lot
of scanned “SECRETS” here
Here is SOME OF MY NOTES FROM
SAFER pALIYAH OF rABBI NACHUNYAH
BEN HAKANAH . HE TAUGHT
RABBI AKIVA AND HE TAUGHT
RABBI SHIMON BAR YOCHI WHO
WROTETHE ZOHAR THIS GOES
WAY BACK , THESE TEACHING HAVE
NEVER BEEN IN ENGLISH BEFORE,
THEY CONTAIN MANY SECRETS IN THEIR
WORDS :
CLICK ON THE IMAGES TO ENLARGE (THAT WAY THEY ARE EASIER TO READ)
Filed under: Angels, chayot, Merkava, sitzet | Tags: Chayot Markava, fringes. sitzet, MARKAVA
UPDATED June 7 2016
Ezekiel said, “And I saw behold a storm wind came from the north, a big cloud, and the consuming fire” (Eze. 1:4). These are three which ride upon the three letters יהו–ה. The king comes only with a small still voice. The small quiet voice is the י from the name יהו–ה and the י from אדנ–י, from there come the king who is יהו–ה.
The “Shechinah” is מ“ה, the name יוד הא ואו “הא because she includes the ten sefirot, her chariot is the angel Matto”t about this it says, “the chariots of Hashem are two myriads, thousands of שנאן angels” (Psalms 68:18). What is שנאן, ש–שור נ–נשר א–אריה ן– אדם . This is the secret of the מרכבה (Chariot) it is certainly the words רכב מה .
And the angel Matto”t he is the ark. The body of the written Torah, which is the middle pillar. He is the table, the table of the Shechinah is the heart as it says the heart understands, and it is to the left. Therefore the masters of the Mishnah said (Yoma 21B), “the table was in the North”. (Tikunim)
The Tzitzit contain 5 knots these correspond to the five strings of the harp of King David. The 13 “Chuliyot” (windings) on the “Sitzet” and the 5 knots, to each side equals 72. This is, “and he set his throne up in חסד=72. This all alludes to the 72 names. Anyone who is clothed with the wrapping of the commandment, it is as if he set up the throne for Hashem. With the corners of the mitzvah ) we learn a secret, it has eight strings on each side, to represent the four faces and the four wings of each Chayah and in small gematria of Chanoch, alluding to Matto”t.(Tikunim P 26A)
The Holy Ar”i teaches in Lekutim that the
“Chyot” (beasts) in Ezekial’s vision
are the four celestial “Chyot” that carry
the Divine chariot. “ Their appearance is
as human figures, but each one had four
faces, and each one had four wings. Their
faces and their wings were alike on the
four of them. Each one had a human face,
each of the four “Chyot” had a lion’ face to
the right; each of the four had an ox’ face
to the left; and each of the four had an
eagle’ face in the back.
The kosher domesticated animals of this
world are from the face of the ox in the
chariot. The kosher wild animals are
derived from the face of the lion kosher
birds are derived from the face of the
eagle. Forbidden animals and birds are
from their corresponding faces of the
beasts of the unholy chariot.
The animal soul of man
descends from the human
face of the chariot, whether
the holy or the impure one, as
expained in the Zohar.
This blog
teaches
GOD’S SECRETS
There are
over 1000 articles
That is a
lot of pages
look in the
CATAGORIES
I have been very busy writing books ,
Building the Markava
and working the Divine Names
For the sake of Posterity I am going to put a lot
of scanned “SECRETS” here
Here is a flow chart of the 32 paths of
the markava (divine chariot)
the square
and the flow of the
sitzet (biblical fringes put on corner of garments)
The “Tefilin” is the face of man. The “Sitzet” is the face of the “Chayot” and the wings of the “Chayot”.
“Speak to the people of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a thread of blue”
(Numbers 15:38)
The chart show E-East , W-West, N-North and S-south fields
Sefirot correspondence
Chayot of the Markava (Ezekiel)
and alludes to alot more :
CLICK AND ENLARGE THE IMAGE
TO SEE AND READ IT CLEARLY
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