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We are looking at the BIG picture ROSH HASHANAH

The Alter Rebbe, Rabbi Sneur Zalman of Lebovich explains that the greatest distance between two people is when they stand right next to each other but each faces the opposite direction. The words “Return to Me, and I will return to you” embodies God’s request, that we turn our faces towards Him. then He will turn His countenance towards us, then we are face to face !



On “Rosh Hashanah” a man begins to understand his situation, his place, in his relationship with our Creator. Over the course of the next ten days, called the “Ten days of Teshuva” which concludes with “Yom Kipor”  (the Day of Atonement) he realizes more and more if and only if one chooses to make a sincere effort to come closer to the God.

Here we go

On Rosh Hashanah open

and enter the gates

opening new providence


for this new year

What will be with you

what will be with all the nations of the world

what will be

its up to you


It is on this day that Adam was created, Avraham and Yaakov were born and died, On Rosh ha’Shanah was the of healing of the infertility of Sara, Rachel, and Chana. Our Sages tell us that there were seven who suffered infertility: Sara, Rivka, Leah, Chana, the Shunamite woman who our Sages comment merited to conceive on Rosh ha’Shanah and the seventh to suffer this disability is Zion, the verse turning to Zion as follows: “Sing, O barren woman you who has given birth”  (Yeshayahu 54:1.) On Rosh hashanah Yosef went forth from prison. It is also on this day the slavery ended in Egypt. These are all aspects of redemption and this day always has the potential to make this year a time of personal and national redemption for Jewish people ultimately with the coming of machiach may he come quickly in our days. As on Rosh Hashanah the world’s future rests truely on your shoulders. Through your actions last year and more specifically the day it self will the world be given to the growth of evil ( war, pain, death, holocaust etc….) or will it be a year of blessing. The answer is according to our actions and the mercy of GOD. Rosh Hashanah literally means “head of the year”, as the head directs one’s limbs Rosh Hashanah directs the rest of the days of the year. That is why the month of “Tishri” is Libra, the scales. The world stands in the balance to judgment. In the Tanya its explained ” each year there descends and radiates a new and renewed light which has not been revealed before, this light conceals itself its manifestation depends on the actions of those below, Rosh Hashanah is a time of spiritual renewal”. This day you are invited to take part in a meeting of the “joint chief of staff” on an intergalactic scale. The only thing that limits our participation in a positive way is our separation from true knowledge of the creator’s ways of administration, that yields the power called true faith. Unfortunately, most people when they think of the Shofar associate it only with tradition as ceremonial activity. A symbolic act of commemoration. Nothing, but nothing, could be farther from the truth. The Shofar’s power is only revealed when the knowledge of its true purpose is within our consciousness. In other words, knowing why we sound the Shofar is the electrical current that turns it on. Knowledge empowers the Shofar !

   There are 10 revealed names of God in the Torah and there are 10 times shofar blasts are sounded, 10 sets of shofar blasts. These names correspond to the shofar blasts., which correspond to the 10 utterances emanations from which the world is created continually and nourished. In total there is 100 Shofar blasts including those in Mussaf (additional service). These coorespond to the 10 sefirot that contain 10 sefirot each (for example from Keter of Keter to Malchut of Keter and Keter of Chuchmah to Malchut of Chuchmah). Through the meditation, listening to these sounds is one way God has given us to participate in this judgment process. These Shofar blasts are like heat-seeking missiles that target, strike and remove nasty blockages that inhibit favorable providence and impede flow of Divine energy enlivening our Nefesh (animal soul) , Ruach (emotional soul) and Nashama (intellectual soul). In Emek HaMelech it is Taught that there are 12 sarufim of יהוהthat work “hashgacha” of Chesed. From the “windows” of 12 sarufim ofיהוהFrom the אלהים gives providence of Chesed. נגון rises in 6 and descends in 6. These are 12 supernal יהוה (permutations). In the time the Shofar is  blown with Kavana on Rosh Hashanah it arouses a voice above and then 7 voices descend from Ima Illah (Divine Understanding) to sweeten dinim on Z”a and Nakavah.



  The torah is The “blue print for creation”, it was given at Mount Sinai with a never ceasing shofar blast. Rabbi yitzchak Arama teaches “from the shofar we can draw out freedom for physical and eternal life”. The zohar teaches “by the shofar joy is given and GOD has mercy on the world “. With the prayer of Rosh Hashanah our mind and preparations are the only limits.

The Go-d has also told us wonderful powers are revealed to the world by eating lamb, pumpkin, fenugreek, leeks, beets, carrots, longbeans, white beans, black eyed peas, pomegranate, apples, fish head and dates on Roshhashanah inspiring abundance and growth as stated in tractate Kritot.

In the midrash R. Tihilifa states ” on Rosh Hashanah we are made before the Holy one as new beings “

This is the great day of judgment and we have a big job to do. This is a big year there is alot in the balence all can see this.We must change the judgment to one of mercy by our love of each other and GOD by teshuva (returning to GOD) according to his commandments actively on the day of Rosh Hashanah and the commitments we make in our hearts to manifest more of our love for GOD through his commandments in the coming Year. As GOD searches the Hearts and knows our thoughts !.

As we have said Adam was created on Rosh Hashanah. When Adam was created with Chava (Eve) they were created  united together in one body facing back to back on that day there were cut apart and reassembled each as a individual entity standing face to face. This reassembly and building for God willing “face to face” revelation is accomplished by our Rosh Hashanah prayers.

Blessings of growth awareness and peace to you, the world and all Yisrael in the coming year

Rosh Hashashanah SECRETS

On Rosh Hashanah is a awakening and tikun from above of Leah on the first day of Rosh Hashanah and awakening and tikun from below of Rachel on the 2nd day of Rosh Hashanah. Adam was created on Rosh Hashanah. When Adam was created with Chava (Eve) they were created united together in one body facing back to back on that day there were cut apart and reassembled each as a individual entity standing face to face. This reassembly and building for God willing “face to face” revelation is accomplished by our Rosh Hashanah prayers.The cutting apart of Adam and Chava is called the “Nesira”.
On the first day of Rosh Hashanah tikun  from above of Leah by
“Nesira” is completely accomplished. But the complete tikun and “Nesira” of Rachel begins on the 2nd day of Rosh Hashanah but  is not complete till Yom Kippor.The first day of Rosh Hashanah the “Nesira” of Z”a is from His head till his Teferet, where there stands Parzuf Leah. This is according to strict “din”. On the 2nd day of Rosh Hashanah only part of Netzauch of Z”a has “Nesira”, this is Chuchmah of Nakavah and is called a lenient Judgement.

  The main thing of the judgment of Rosh Hashanah is to nullify the power of the judgment from the first 3 sefirot of the left of Binna (the strict letter of the law). As by this there is none who can stand. 2 corrections made by blowing of the Shofar include, first there is made the unification of the right and the left of Bina. The Tekia brings forth energy of the right. Shavarim brings the left. This causes the going forth of rachamim the central pilar from Bina. The 2nd tikun is the rachamim of bina being drawn into Z’a by the sound of the truah. This nullifies judgments against the Ruach. Bringing out manifesting this nullification is helped by arrousing strong teshuva against one inequities (lack of kavanah in Divine service), and sin. If one on Rosh Hashanah does not begin to arrouse strong teshuva Hashem then begins to seal writings concerning him. Then the will that Hashem wanted to reveal for that man is withheld and hidden away from him. Then it will even require a greater effort to arrouse. On Rosh HaShanah judgments of duchrah (masculine) cause the restriction of inspiration from above because of one’s sins and inequity. They try to prevent one from arousing his greatest possible Teshuva . But the blowing of the Shofar mitigates the judgment that comes to the right pillar of Chesed of Nakavah. The source of the giving of the Nefesh from being blocked by judments. The judgments from above are nullified as the Shofar causes Hashem to look at these judgments. The fulfillment of the commandments by all Yisrael in Teshuva as the Torah is a “fiery law” nullifies these judgements from above. The Tekia sound arrouses shattering of klipot nourishing of the right pillar, by this is strengthened Emuna. The Shavarim shatter klipot attacking the left pillar, this protects from bad dreams which are corrupt judgment. The Trua shatter klipot nourishing from the middle pillar. This causes new inspiration and perception to flash forth. The shofar sounds then allows for the trancendance of Rachamim (Mercy). On Rosh HaShanah it is like there is eminated the 4th day of creation when אלהי”ם formed 2 great lights. It is the time of completion of the first 3 sefirot of Binna. It was on the 4th day that physical creation was brought forth. It is from the first 3 sefirot of Binna that primary will is brought into revelation in the renewal of the mochin (brain) of Bina for the coming. Year.

But if the tikun of Rosh HaShanah is the mochin (brain) of Binna why is Rosh HaShanah called “Yom Zichoron” Since the Zohar explains that zachor is Chuchmah ?

Rabbi Nachman explains that renewal is the root of memory. By our renewal of our relationship to Hashem in teshuvah there is revelation of the root of memory called Chuchmah .

On Rosh HaShanah the structure of Nakavah is renewed for the whole year. On Rosh Hashanah the Divine Guiding Powers for Nakavah’s behavior are set for the structure of nukva during the ten days of repentance and for entire year. One’s vessel to receive and act upon the will of Hashem is shaped at this time. This is determined by looking at what a man has done all year and his teshuvah on Rosh HaShanah this will shape his 10 days of teshuvah . . The Nakvah must be raised by the acts of Holiness in this world, because the Nakvah is the root of this physical world.

On this day it is possible to mitigate great judgments with miraculous power as Sarah, Rachel and Chanah were all barren (physically incapable of having children) they all conceived on Rosh HaShanah. On Rosh HaShanah Yosef was freed from prison and the forced labor of the slavery of Egypt ceased. In Gemore Rosh HaShanah, Rosh HaShanah is described as “a night of watching”. So let us give Hashem some thing really good to look at. Do the best that you can, and Hashem will do the rest. May it be the will of Hashem that this will be a year of personal and national redemption.

With him who is not here with us this day” -This means you



And YHV”H said to Moses, ‘Go in to Pharaoh, for I have hardened his heart…’” (Exudus 10:1).

Sometimes God takes away our free will.

Rabbi Yehuda opened the discussion, saying: “Happy is the people that know the joyful note; they shall walk, YHV”H, in the light of Your countenance” (Tehilim 89:16). How much should people walk in the ways of the Holy One, blessed be He, and observe the commandments of the Torah in order to merit the World to Come, and that they may be delivered from all Accusers above and below. For as there are Accusers in the world below, so there are Adversaries above whose functions are to ACCUSE people.

These Accusers are angels of judgment. They bring judgment so to direct us back to the right path and a means of refining us from evil we have done.

Those who observe the commandments of the Torah and walk the right path in fear of their Master, good Advocates are situated above them, as is written: “If there be an angel over him, an interpreter, one among a thousand…then He is gracious to him, and says, ‘Deliver him from going down to the pit: I have found a ransom’” (Job 33:23). Therefore, fortunate is he who observes the commandments of the Torah.


Rabbi Chiya said to him: If so, why is it necessary to have an angel to intercede for the person, seeing it is written: “For YHV”H will be your confidence and will keep your foot from being caught” (Proverbs 3:26). “YHV”H will guard you from all evil” (Psalms 121:7). For the Holy One, blessed be He, sees everything that a man does in the world, both good and evil. And so He says, “‘Can any hide himself in secret places that I shall not see him?’ Says YHV”H” (Jeremiah 23:24).

So many times are we saved from calamity by these angels, and don’t know. From God nothing is hidden. From us a lot is concealed, so to preserve free will.

Rabbi Yehuda said: Certainly it is so. But it is written: “And touch his bone and his flesh” (Job 2:5), and “although you did move me against him to destroy him without cause” (Ibid. 3). This shows that permission was granted to the Other Side to accuse in worldly matters, and they should be given into his hands. All these things are to stay concealed before the Holy One, blessed be He, and you have no right to investigate them, because they are the statutes of the Holy One, blessed be He. Humans are not permitted to be particular about them except for those truly Righteous who know the secrets of the Torah and go in the way of wisdom to know these hidden things in the Torah.

Why “bad things” happen is not always easy to understand.

Now there was a day…and the Adversary came also among them”

Rabbi Elazar begins by talking about Rosh Hashanah, Judgment Day.

This is the day the Bible refers to by “In the seventh month, in the first day of the month, shall you have a sabbath, a day of remembrance of blowing of horns, a holy gathering.”

He says there are messengers who are appointed by God to watch over the actions of people, and at Judgment Day these messengers accuse those whose actions were improper. When people sin, they weaken ELOHE”M (manifestation of God in nature), but when they perform good actions they give might and power to Him. Rabbi Elazar speaks about “The Adversary also came among them,” and recounts the conversation between God and Satan wherein God distracts Satan from his accusation of Yisrael, by asking him if he has considered His servant Job. Satan always requests justice from God. We read that Job was judged as he had judged Yisrael, since he had been one of Pharaoh’s advisors. The Satan was given permission to afflict Job’s bones and flesh, but not to kill him. We are told that God does not want to destroy the whole world on the word of the Accuser, since the Accuser’s desire is always to destroy. The discussion turns to “The end of all flesh” which is the Satan, and “the end of days” that is in Holiness. On Rosh Hashanah those who come before God with repentance deserve to be written on the side of Life; those who come with evil actions are written on the Other Side, which is Death. We are told then of the balance, where the world is half Life and half Death, and the actions of one Righteous man or one wicked person can tip the balance so that all the world is written to Life or Death. A person should not be set apart by himself because he can be noticed and accused from above. Job, who was set apart, and who was tested severely, did not even then join the Other Side. He should, however, have given a part of his sacrifice to the Other Side because then the Other Side would have removed himself from the Temple. The conclusion of this section is that God judged Job, giving him first good and then bad and then good again; thus it is proper for a person to know good and bad, and to return himself to good.

Rabbi Elazar opened the discussion, saying: “Now there was a day when the sons of Elohim came to present themselves before God, and the Adversary came also among them” (Job 1:6). “Now there was a day,” refers to Rosh Hashanah, the day that the Holy One, blessed be He, rises to judge the world. Similarly, “And it happened one day, that he came there” (II Kings 4:11). That day was the holy day of Rosh Hashanah.

And the sons of Elohim came.” These are the appointed ministers whose mission in the world is to observe the actions of people. “To present themselves before God,” as is written: “And all the hosts of heaven standing by Him on His right hand and on His left” (I Kings 22:19). But in the passage: “To present themselves before God,” “The Adversary also came among them.” The word “also” adds to THE CHILDREN OF ELOHIM, because they all came to accuse, and THE ADVERSARY also joined them because he was the greatest slanderer of them all. As soon as the Holy One, blessed be He, saw that they all came to accuse, immediately, “And YHV”H said to the Adversary, ‘From where do you come?’” (Job 1:7) Did not the Holy One, blessed be He, know where he came from: Rather only to allow the matter to the wishes of the Satan, MEANING THAT WITH THESE WORDS HE GAVE HIM AN OPENING TO ACCUSE AS HE WISHES.

YHV”H said to the Adversary, ‘Have you considered my servant Job, that there is none like him on earth…’” (Ibid. 8).

The Satan works for God being the Evil inclination in man, THE ADVERSARY, Accuser and prosecute of the supernal court. Only with permission from God can he do anything. As we see here with Job “YHV”H said to the Adversary, ‘Have you considered my servant Job, that there is none like him on earth…’” (Ibid. 8).

 Amalack wants you to think you are the “tail” and not the “head” , But Yisrael is the head as ישראל is  ראש לי  (my head) ,the same letters. So we have customs of eating from lamb and fish heads on Rosh Hashannah.


Hooking Up
September 7, 2017, 10:06 am
Filed under: Love, PARSHA MATTOT, Peace and Love, Shavuot




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The tension between physical matter and “Nashama” (Soul) is deep and difficult. Yet the souls  cannot be defeated. Even if the material forces are relentless. This is because the essence of our beings, our “Nashamot” cannot be damaged. It just becomes covered, hidden from us. By our errors and lacking in our divine service. . The beginning of all “tikun” (fixing) , reconstruction and healing is awareness of the problem. the essence of our beings, our “Nashamot” cannot be damaged. It just becomes covered, hidden from us. By our errors and lacking in our divine service.

 It is known that there is judgment on every small matter down here, to such a degree that our sages say no person bruises his finger below until permission is given for him from above (Chullin 7b)

 Put yourself in judge mode, you have to search the matter, assemble the facts about what counts the most in life, and then render the most spiritually productive decision. What the Torah wants for  you ultimately is what you want for yourself. This is for sure.


ALSO—— from the story of job we can learn what god gives he can take away , so use the potential powers for the god as he wants you to. or you may never see these gifts or they may god forbid be taken away !




Its erev shabot. With a simple arithmetical calculation one can see that we are now in the period of Erev Shabbot afternoon. Just as every week has an erev Shabbos when we prepare for Shabbos, so does the world have its Erev Shabbot when the world prepares for it’s own Shabbot. Just as the world was created in six days, with the seventh day being Shabbot. so this world exists for six thousand years, with the seventh thousandth year (called the seventh millennia) being the Shabbot of the world. With a simple arithmetical calculation one can see that we are now in the period of Erev Shabbot afternoon. The sixth day started in 1240 C.E. with the first 500 years being the night time period, since in Judaism the evening precedes the morning. The morning started in 1740 c.e. and noon time was 1990 C.E. The secular year 1740 and there about marks the introduction of new philosophies of equality. 1740 C.E. corresponds to the year 5500 from creation, which is actually the dawn of the Erev Shabbot of the world. What does this mean? We Know, Moshiach ben David will not come until all the measurements are equal (Sanhedrin 98). The Vilna Gaon explained this to mean that before Moshiach ben David will come there must be both economic and social equality (see Kol HaTor pp. 34-35). In other words, equality, is a prerequisite for the coming of Moshiach ben David, and it must be in the world before Moshiach ben David comes. Hashem therefore brought these emanations of the redemptive powers, amongst them liberty and equality, into the world. They are meant to be used to make a perfected society as portrayed by shmittah and yovel which alleviate poverty and homelessness. Just as weekly we must prepare for Shabbot, so the Zohar (Parshas VeYera p.117) says that in the world’s Erev Shabbot, the world is also preparing for it’s Shabbot, which is in the Seventh Millenia. There is a lot to do before Shobot. According to Targum Yonoson, Yeshayahu informs us that if we are meritorious we will be the ones to welcome Moshiach who will only afterwards appear to the rest of the world MORE :


THE GOD’S SUGGESTED READING in the torah for this week parshat Vayalah and netzavim

VaYalach                                                                  בס”ד

It says in our Parsha :

“Their children, who have not known any thing, may hear, and learn to fear Yhv”h Elohech”a, as long as you live in the land to which you go over the Jordan to possess.” (devarim 31:13)

This means forever folks, You should know that the sages teach us three things are given on condition, the land of Israel, the Holy Temple and the kingdom of David. ” These are given on the condition you keep my covenant”. The land is God’s, on this condition he gave it to us. It is not an outright gift. Our presence in the land of  Israel  depends on our observing the commandments.

In Chupat Eliyahu we learn 3 gifts Hashem gave to Yisrael, but they are received through  yesurim (sufferings). These gifts are Torah, Aretz Yisrael and Olam Haba (the world to come). The  building of the bait ha Mikdash (the Holy Temple) is an inheritance in merit of Torah learning.

There is no free lunch

In parashat Nitzavim we read:

הַנִּסְתָּרֹת לַיקֹוָק אֱלֹהֵינוּ וְהַנִּגְלֹת לָנוּ וּלְבָנֵינוּ עַד עוֹלָם לַעֲשׂוֹת אֶת כָּל דִּבְרֵי הַתּוֹרָה הַזֹּאת:
Concealed acts are the responsibility of the Lord our God [to judge]; but overt acts are the responsibility of us and our children unto eternity, to carry out all the words of this Torah.

In the Torah scroll, it appears a with  dot over the ע of עד,  meaning unto. Why is only half the word dotted?

עד is a word that suggests continuity. A dot on only one of the word’s only two letters breaks it up. Maybe this is suggesting we may not know the secret things now, but in the world to come we will ? We simply have to do the best we can now with what we know.

If we don’t read the phrase לנו ולבנינו, us and our children because of the dots on them, which at times denote the marked world is “like” erased. Then the verse would start “Concealed acts are the responsibility of the Lord our God, and overt acts also.”

This verse is the longest run of dots in the Torah, eleven of them in all. Immediately before the dots is an eleven-letter phrase – ליהוה אלהינו. There is a tradition that when letters are dotted it is like the words are erased and not read. There can’t be dots on the 11 letters of ליהוה אלהינו as we don’t ever erase God’s name. We wouldn’t even the suggestion, so we wouldn’t put those eleven dots above ליהוה אלהינו. But since are exactly the right number of dots for ליהוה אלהינו . We would read the verse “without God”? as “Concealed acts and overt acts are the responsibility of us and our children unto eternity…”. The “clippa” nourish from 11 sources.

The parsha begins ”You stand this day all of you before Yhv”h Elohech”a”. The sages say the day referred to here is Rosh Hashanah.

As every word of the Torah is precious. One can find so much meaning to its voice. Its written ” Not with you alone will I make this covenant and this oath; But with him who stands here with us this day before Yhv”h Elohech”a and also with him who is not here with us this day” (29:13-14). The Torah is Eternal as hinted by ” also with him who is not here with us this day”.

Its further written ”you will enter into covenant with Yhv”h Elohech”a, and into his oath, which the Yhv”h Elohech”a makes with you this day. That He may establish you today for a Nation to himself ”. This is what it is to be the Nation of Israel. The nation of GOD. Who here makes a covenant with us. Concerning this Covenant a few verses later GOD reminds us ”It should come to pass, when one hears the words of this curse, that he blesses himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, Yhv”h will not spare him (18-20). But now standing in front of the Jewish people are noble men but they are not educated in Divine wisdom-Torah Knowledge. Many even naked of knowledge of Torah law. Only with knowledge is one given free choice. One would not know that the creator has forbidden growing two different types of plants close together unless one read this in the Torah. Then we know what to do. Without this knowledge there is not free choice. Without knowledge of the Torah one ends up with a different kind of life, so the generations changed. Most of us have heard stories of our religious ancestors. But a lack of Torah knowledge can rip away faith in the Divine God, the giver of the Law from generations. Creating a Jewish culture with different values not necessarily focused concerning piety, holiness, or respect for Torah, which is their heritage.



           more vayalach and natzavim at  https://godssecret.wordpress.com/category/parsha-vayalech/


amazing things there like you have not seen before and will not find elsewhere !