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Attaining the Holy Spirit
January 31, 2017, 11:56 am
Filed under: meditation, PROPHESY, Ruach haKodesh-The Holy spirit

  

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Rabbi Moshe Chaim Luzzatto teaches that one must approach watchfulness. meaning to become aware of the states of our actions whether they are beneficial or not. We must also perform all our positive actions with great zeal. and remove bad traits. One also should separate from permissible pleasures for the sake of Heaven. One looks into the Torah for ways to serve God: separates from idle conversation; and lives in a state of (relative) seclusion, with purity of mind and heart. The removal of haughtiness may bring one to the next level of improvement. the level called “holiness.” which is a gift from God. Included in Holiness is “Ruach HaKodesh”,  The ability of the Biblical Prophets to prophesize did not come from no where. They learned, trained and worked to be blessed by the God to be able to manifest these abilities. The Rabbis of the Sanhedrin through out the centuries, would Teach the techniques Hinted at in the Sefer Yetzirah. They called it “Schools of Prophecy”. Most people do not realize that it is necessary to learn to be a Prophet. Once one learns the technique, then and only then, will The God choose those who he wants to be Prophets to the generation. These same techniques allow people to Experience/Know The God in a way that is not available through other techniques. Prophesy at this moment is not available but from these same techniques one is able to come upon various levels of “Ruach HaKodesh”. The Holy Spirit, those who work towards this goal their “Davakut” (cleaving to God) causes their soul’s connection to rise up to “Ayn Sof” (Infiniteness of God), since every connection ultimately goes up to its root and source  in “Ayn Sof”  “Ayn Sof”  is  not like the “sefirah”  (Divine emanation)  “Keter”, which the aspects of “Rosh” (Head) and Sof (end) can be imagined in some ways. But Keter is the uppermost point, the concealed beginning of everything, stands within the thought, which is called Chuchmah (wisdom- the first creative flash), since Chuchmah emerges from Keter, as it is written, “But wisdom, from where shall it be?” He made an end, called “the end of the matter,” Malchut is the end of all the lights. But there, in Ein Sof, there is no end.  Ayn Sof is neither  known nor has a Sof [end], nor become a Rosh [beginning]. The Zohar says There are no desires in Ein Sof, nor are there lights or candles. It is unattainable. and unknown. It is the highest and most concealed, called “Ayn” [absence/null] In Ein Sof, not a word can be said, for there is zero attainment in it.

From the book Marachot Eloheme we learn that the main intent in GOD’s desire to create the world was so that man should become complete and thus merit to have Ruach ha Kodesh (Spirit of Holiness) dress upon him. By this he would reach levels of prophesy, and fill the world with peace and life. This would leave the force of evil no place to rest on, so it would die. When the yetzer hora (evil inclination) dominates then the light that GOD hid for the sadeekem (righteous) is hidden. It cannot be comprehended, but becomes hidden because of the serpent.  This light is the yesod (foundation-gateway) of חיים (true life). A man can come to comprehend but a little bit only after great toil. In his body there must illuminate fear before he will be given any comprehension in these matters. This is a ruling of the tree of life, also according to this sadeekem are given comprehension in Gan Aden (Garden of Eden). GOD is exacting in the judgements of this matter to the finess of “a single hair”. This is whats called the 2 sided sword, it is before Gan Aden (Garden of Eden). GOD placed this sword in Gan Aden to guard the way to the Atz Chym (tree of knowledge) after Adam sinned and was no longer fit to eat from it. Know that in the Torah rests the comprehension of the fruit of the Atz Chym (Tree of life).1 Its written “A flaming sword stands to the east of the garden to guard the way to the Tree of Life” (Genesis 3:22-24). The way is derech eretz (proper conduct).2

   The level of Torah call “Torat Atzilut,” (World of Emination) or “Torat Moshiach,” (Torah of Messiah) is level of Torah that will return to us at the time of the Moshiach. It is the Torah that is  called  Aitz HaChaim (the Tree of Life). It can only be an elixir for life. It is the ultimate level of Torah, that of the First Tablets. It is a “elixir for life” and it will automatically promote Derech eretz (ethics). This level of Torah called Aitz HaChaim is Chesed (kindness)-based. It automatically fixes the character of the person who learns it, and those whom he affects. The second set of tablets Moshe descended with eighty days later are on the level of the Aitz HaDa’at Tov v’Rah (tree of good and evil). It is either an “elixir for life”, or “an elixir for death”. The Second Tablets is the Torah of the world of Beriyah. The Gevurot (severities) in them are the prohibitions of the Torah. They are for the sake of protecting and distancing from impurity and filth, which is death. This is the Torah we all have now. The level of revealed Torah that the Jewish people departed Mt. Sinai with was not that of the Aitz HaChaim, but that of the Aitz HaDa’at Tov v’Rah, with which Gevurot (forces of severity and restriction) are associated. With this level of Torah there is no guarantee that one will automatically be elevated.  Derech eretz (ethics) must precede one’s approach to this Torah. If one is to be able to receive the “light” and use it to make “tikunim” (fixing) and gain divine awareness.3 In Beor Esser Sefirot it is taught that he who walks in simplicity without צורה (form) or דמות (likeness) and is far from physicality and recognises their creator Who created them.He does not go after his eyes. There is open to him the gate of righteousness in his heart. Then he can call to The God. They call and see the Glory of GOD (the name of God) and they understand the סוד (secret), because there is nothing but GOD. They give over yichud (unification of the Name of God) twice daily. This is the gate of heaven. To them is אות (signs). Their eyes see. GOD does miracles and wonders. The fool does not understand this.4

   It’s taught in Pre Atz Chayim that the voice and breath make a “makava” (divine chariot)  to join with the souls of the “sadeekem Reshonim”. Breath is the aspect of ה of יהו”ה , while voice is from thought is from the ו. Rabbi Moshe Chyim Lazatto teaches that the souls of sadeekem (Holy men) become “ibor” (impregnate- joined) with the Nefesh Ruach and Nashama (Animal Emotional and intellectual soul)of men. Its even possible to reach to the soul of Moshe.5 One who speaks Torah in the name of a sadeek (Holy man) his Nashama is with him, and he works with him. He also recieves the light of the sadeek’s Torah. It goes over strengthening his Nashama. If one does not give over the Torah in the name of him who spoke it first its supernal light is withheld.6 The Ar’i Hakodesh also taught that he merited Torah by working hard to understand the zohar. Three times each day Eliyahu Ha Novi would come to teach Rebbi Shimon and Rebbi Eliazer, how can one not read it ?. Rabbi Argosi teaches that from learning Zohar one merits levels very high in Olam Haba which are otherwise inaccessible. This is becouse with the Zohar’s understandings concerning the mitzvot. The mitzvot have more value. There is no end for a man to apply understanding to the mitzvot. The Ramban said “ The foundation of all “Chachmot” (wisdoms) stands on who is GOD.7 In Shar Mimori Rasb’y the Ar’i teaches that nashamot of “Imma” are drawn from “imma Illah” by way of truth and faith. Torah is called truth, and faith is the foundation and source of divine service. Rabbi Yaakov Abuchitzera teaches that a man needs “Emuna” engraved upon his heart so that his “dat” (knowledge) is in אמנה  שלמה (perfect faith) in things of the Kaballah. In this they will see “mammash”.8 Rabbi Nachman of Breslov teaches that through faith one achieves intellect.9 Rabbi Moshe Cordevero teaches in his commentary to the Zohar called Aor Yakar that there is united Chuchmah and Bina in Keter by Dat . Recieve Bina from Chuchmah through Dat. Dat is the Yesod of Rachamim. It is the source and Nashama of Teferet. Unification of Chuchmah and Bina illuminates dat in Bina. The flow of chuchmah is arroused throught Dat that is in Bina. Ultimately רעותא (arousal) is Divine will, it is Ketter. This is life of the worlds which is the Yesod below illuminating upon the earth which is Machut. Chuchmah is called arrousel from above, as it is above Bina. There is the מאורות, and fineness. Ketter is a aspect of flow in Bina that is not through Chuchmah. Keter can flow by way of the central pillar in Teferet, not through Bina or Chuchmah  reaching chesed. Keter makes a path (of Bina) for itself. It is the dwelling place of the Shechinah. 10 It is according to one’s Dat, which is “penimi” in the sefirot that there is a “segulah” (miraculous power) to unite with רצון (Divine will).11

    The main intent in every revelation of GOD and in every creation is only for the Torah and Yisrael. Every man and the whole world was only created for this. The purpose is to nullify the klippot after this there will be refined our bodies and chitzon and they will be united with the Nashama and together they will rise to Malchut of Atzilut. As this is the essence of the most perfect union. From there it can rise up with no limit. Till Malchut of the Ayn Sof. This is the first source. This whole tikun is only made through the Torah and Yisrael. The source of Torah is the first revelation of light from Ayn Sof (Divine Infinate), this is the source of everything and to where it returns. The source of Yisrael is malchut of Atzilut. From there is created all of Bria Yetzera and Asiyah. Bria Yetzera and Asiyah (Spiritual worlds) are chitzon (external) and the Nashamot of Yisrael are penimi(internal), they are upper Dat. The middle pillar which is the secret of the Torah has light of the Ayn Soff. From the Dat in Machut are the souls of Yisrael. Revelation of penimi (internal aspect) of Dat (Dat) is from the central pillar by מ”ה. From it goes out Nashamot (Souls) with the light of the Torah.

  1. 1Marachot eloheme

  1. 2Tanna d’Bei Eliyahu

  1. 3Sha’arei Leshem, p. 454

  1. 4Beor Esser Sefirot

  1. 5Share Ramchal p.253,Lecutey Maharan p.76

  1. 6Tikunim Chadashim-Ramcha’l p.171

  1. 7Shomer Emunim p.23

  1. 8Machashif halavon yaakov abuchizera p.228

  1. 9Safer Middot

  1. 10Aor Yakar Vol 2 Noach p.90,168,30,37,54,Safer Leshem

  1. 11Shomer Emunim p.69

This is from the Book

The Owner’s Manual to the Soul

The Kaballah”

Read more and see other books

Here

https://godssecret.wordpress.com/2009/09/22/3351/

  Until a child reaches the age of 3 they cant interact much with this world, as he is still growing building his being , his spiritual infrastructure. Then parents do a ‘Upshering‘ a haircut celebration to initiate his establishment into this world.



Power of speech
January 28, 2017, 8:59 am
Filed under: Speech of the mouth | Tags:

The ” Cohen Gadol ” (High Priest) entered into the ” Kodesh Hakodashim ” ( Holy of Holies)  he would pronounce The explicit Divine Name using all the aspects of his voice. It is through the power of his voice that this complete Divine unification is achieved. If the Cohen Gadol only thought of the Name, he did not have the same result . So too when saying “Thilim” (Psalms) prayers or learning Torah. One has to  pronounce the sounds of the letters that form the words . The “Chida” , one of the students of Rav Shalom Sharabi , the Rashas”h, writes in his commentary on the “Thilim” that if one reads “Thilim” and does not pronounce it out loud , he makes no “tikun” (fixing) in the worlds at all. This seems to be a big error in this generation, those who pray moving their lips not saying a word. Such prayer is not meant to be said in silence like the “Amida” (The standing prayer given to us by the Prophets)

From Safer Yerzera ( the Book of Creation) the Book of creation we learn that all the Holy letters of creation (Hebrew) draw their Energy and are pronounced by the 5 organs of speech. The lips the palate, tounge, throat and teeth. It is interesting that according to secular knowledge there are 5 dimensions of VOICE.

VOLUME, ARTICULATION, PITCH, EMPHASIS AND RATE.



The letters of God’s speech
January 28, 2017, 8:29 am
Filed under: letters, NIKUDOT, Tagin, Torah, VOWELS | Tags: , , , ,

person performing fire dance at night

Photo by Maris Rhamdani on Pexels.com

UPDATED January 29TH 2017

“I have given you every herb … and every tree … for meat.” 1:29

This is a mistranslated , in no way is the word here meat in the original Hebrew the word is “achla” which means food.

A similar lesson we can learn from the verse “Sarah lived to the age of 127”. The Hebrew text says “the life of Sarah was one hundred years and twenty and seven years.” The words of the God are very exacting, and specific. There are reasons for this strange choice of language. But one would not even notice this from the English translation..

From this we see if you want to study a book as important as the Bible you should study it  in its original language.

The Bible in the  sacred  language Hebrew does not use obscure language, but describes most things in words clearly indicating their meaning. Therefore it is necessary at all times to delve into the literal meaning of words to achieve complete understanding of what is actually meant. This can only be done fully by learning the “original text”. The letters are vessels of Divine Light each represents a specific aspect that works a specific function. It is in the exact order and combinations of these
letters of Divine Light; that they convey the Divine Will according
to The God’s will. All these holy letters in our Holy Torah bring what is, was and will be into existence physically and spiritually. the four letters of The Divine name יהו”ה manifest this Name in the rest of the letters empowering them. יהו”ה empowers all the letters of our prayers.

The letters are male and female, the vowel points are also male and female. However the letters compared to the vowel points are like a body to the Ruach (soul). Concerning “Nikudot” (VOWEL POINTS- IN HEBREW VOWELS ARE NOT LETTER BUT DOTS AND LINES IN THE TEXT), יהו”ה Sometimes יהו”ה is with “nikud” (vowels) “Shivah”, “Cholem”, “Kamatz”. The “Shivah” is judgement, “Kamatz” is mercy. The vowels “Shivah”, “Cholem”, “Kamatz” it hints to “Because he חשק(desires) me I will save him” (Psalms 91:14), “Only in the forefathers does God חשק desires” (Deut. 10:15). The “tamim” ( notes of song of the Torah) are from the Keter. The “tamim” ( notes of song of the Torah) are weapons of war. “Dagesh” (dots that are sometimes written with a letter) are like the muzzle and bridle of the letters. Through them the “Chayot” (type of angel) “run and return”, they run through the “Dagesh” (dots that are sometimes written with a letter- giving the letter a hard sound), and return through the “Rafah” (soft Sound).

 Decorative “crowns” which are sometimes placed on the letters of the Hebrew alphabet. The “tag” (crown) is regularly composed of three flourishes or strokes, each of which resembles a small “zayin” and is called “ziyyun” ( = “armor,” i.e., “dagger”).  The seven letters צ, ג, ו, נ, ט ע, ש have the crowns on the points of the upper horizontal bars. The flourishes are placed on the tops of the letters, and they are found only in the Scroll of the Law, not in the printed copies of the Torah. The tagin are a part of the Masorah. According to tradition, there existed a manual, known as “Sefer ha-Tagin,” of the tagin as they appeared on the twelve stones that Joshua set up in the Jordan, and later erected in Gilgal (Josh. iv. 9, 20). On these stones were inscribed the books of Moshe, with the tagin in the required letters (Nachmanides on Deut. xxvii. 8). The baraita of “Sefer ha-Tagin” thus relates its history: “It was found by the high priest Eli, who delivered it to the prophet Samuel, from whom it passed to Palti the son of Laish, to Ahithophel, to the prophet Ahijah the Shilonite, to Elijah, to Elisha, to Jehoiada the priest, and to the Prophets, who buried it under the threshold of the Temple. It was removed to Babylon in the time of King Jehoiachin by the prophet Ezekiel. Ezra brought it back to Jerusalem in the time of Cyrus. Then it came into the possession of Menahem, and from him was handed down to R. Nechunya ben ha-Hanah, through whom it went to R. Eleazar ben ‘Arak, R. Joshua, R. Akiba, R. Judah, R. Miyasha (), R. Nahum ha-Lablar, and Rab.”

 

Haim Nachman Bialik  said “Reading the Bible in translation is like kissing your new bride through a veil”

One needs  the ability to understand the original author’s words, rather than through the translator’s opinion of the author’s words.

Hebrew is called the holy tongue? The Rambam explains that Hebrew lacks words for genital organs, for the reproductive act, for urine, and for excrement. When Hebrew needs to describe these things, it borrows terms with other meanings or employs allusions. This linguistic limitation makes the language sanctified. Hebrew is the original language of Torah, the language in which God communicates with his prophets and his people, and the language God used to create the world.

It is said that the Hebrew language came directly from God. It contains secrets that were preserved by the initiated. They contain the precise plan of the principles of creation. Each letter is a crystallization of one of the aspects of manifestation of the divine word. Each letter is thus connected to the creative forces in the universe. The twenty-two letters of the Hebrew alphabet are the building blocks of creation. According to the Bible, G-d created with world with Ten Utterances (or sentences) such as “Let there be Light.” Immediately, there was light. And the Bible describes each of the Ten Utterances and the things that were created as a result. What is interesting is that these utterances were not just said once and erased, but stand for all time, forming the objects they created. The world is formed out of combinations of letters; these combinations are created from the letters of the words G-d spoke when he made the world. If a letter were to be rearranged or damaged, that object would cease to exist. Therefore, spiritually, the continued existence of these letters is essential for the functioning of the world.

Every letter in the Hebrew alphabet has a design, a number and a meaning. You might have heard of the term “gematria.” Since every Hebrew letter has a number, words have “totals,” and these numbers have special significance. Two words may be linked in their significance and meaning not just because of etymology or the fact that they are related in their sounds, but also because they are related in their numerical value.

Words and letters have a certain kind of power that goes beyond our capacity to imagine.

The Hebrew Bible is arranged similarly to a hologram. The Torah has recorded with in it a vast “world” of information “imbedded” within and waiting to be later reconstructed, some what like being unfolded. It is like a “zip” (compressed) file. The first letter contains the whole. The first word expands from the first letter, the first sentence from the first word, etc. It’s very much like what our scientists do, We include information with messages sent to outer space that explains how to decode the entire message-that’s also how compression programs work on computers. To perceive the Torah requires information retrieval, and  information processing. As all is concealed with in it most only look upon its surfice. The ancient Hebrew alphabet is far more than a tool for everyday communication or the transmission of sacred texts; the letter forms themselves have intrinsic geometric and mathematical properties that point us to a profound knowledge of life and nature. They hold within them the secrets of human consciousness. The letters of the Hebrew Alphabet, as the manifestations of God’s speech. They are the energetic and vibrational building blocks of creation. They are analogous to physical elements. Just as, for example, an atom of oxygen gas unites with two atoms of hydrogen gas to form a molecule of water, so does one letter combine with another to create new entities. Hebrew words and letters are the constituent spiritual elements of all existence.

The Hebrew Alphabet is like the periodic table of elements.

The  written Torah. It has in it only the crowns of letters and letters. It has none of the vowels written in it. Thus the words of the “Torah” (Bible) have many possible meanings. This does not mean that there is not a known simple meaning which Moses was taught by God at Sinai, but it lets us know there are other “secret” meanings to it’s words.  The letters are the 288 sparks of the vessels that shattered. In creating the world God joined letters and sparks together. By the shattering of the vessels sparks fell below.  Through  reading of the Torah  with the “tamim” (musical notes) and “nikudot” (vowels) which are  into the vessels. This purifies the vessels and the sparks. Raise the letters that are fallen by the “tagim” (notes) , “nikudot” (vowels), “tagin” (crowns) All letters have their source in the letter “Alp” the Hebrew “A”, which is called sweetened.

By this the vessels are fixed ,from their shattered state. V”H of YHV”H is the source of  the letters, it is the letters. By holy speech one makes  permutations of these letters and sparks, thereby  making peace between them and raising them up to the place from which they have fallen and their fixing reassembles them above to be conduits of light for us here below. Giving the world a higher and better level of Divine supervision, nullifying judgments..

The nature of the letters of the Torah is revealed by the fact that when the letters flew off the Tablets Moshe was no longer able to hold them any longer as they were so heavy, so he had to let them drop and shatter. This was because after the letters had departed from the Tablets they were with out “ruach” (Spirit) so grew heavy and fell. In the Torah scroll itself there are no vowels allowing the Torah to have many meanings, as each generation has a unique “tikun”(fixing) of its own by exchanging the letters

The vowel Kametz is a firmament a line and a point, this is the letters י and ו, it is a gathering of all the other vowel points, which is the gematria sixteen, the sixteen faces of the Chayot. Therefore it is a gathering of all the other vowel points. Kametz is a big movement. Because it is the beginning of all the vowel points of the sefirot. Even though all the holy names make a chair to the other. Like a son needs to work for his father and mother to make himself to them like a servant, a helper, a chair, and a pedestal under them. So too, the sefirot one to the other. Therefore there is a vowel point which is a king, and there is a vowel point which is a servant to it. Like the Shvah is a servant to the Kametz. The secret of the Kametz קָמֵץ is fourteen plus the three points (30) and the line (6) equal fifty

Petach is forty two, the gematria of Petach is twenty, and a point and two lines equal ווי 22, which is forty two.

The secret of the vowel point of צרי is forty two plus the three letters equals forty five which is the gematria אדם man (45). Through the vowel צרי The world was created.

The vowel “Shvah” is the secret of (42) מ”ב , as 42, plus the three letters of “Shvah” equals 45.

Nikud Segol” סֶגול equals 18 .

The vowel Cholem חֹלֵם without spelling it with the ו equals the gematria יה plus the three points equals forty five which is the Shem Hamoforesh מ”ה , and with the three letters and the kollel it equals forty nine which is the gematria of the forty nine letters of “Shema Yisroel…” (Deut. 6:4), and “Baruch Shem…”. As the Rabbis of the Mishnah have said (Rosh Hashanah 21B) “the fifty gates of Binah were created in the world and were given to Moshe except one” as it says, “And missing a little bit from אלהי”ם (Psalms 8:6). And below of the angels these are the forty nine faces of purity from the angel מטטרון who is the חלם of the angels.

Nikud Chirek” חִרֵק plus the “gematria” of its letters equals 41 . “Chirek” is the gematria וה =11 and it has three dots ייי‘ which is thirty, together they equal forty-one.

Nikud Shuruk” שֻרֵק equals the letter ו, and the five points (50), fifty six, plus the three letters and the kollel equals sixty “סוד the secret of Hashem is for the ones who fear him” . And in it is “sing to Yaackov in happiness” (Jer. 31:6). רנו ליעקב שמחה an acronym for shurek שרק. The Vowel Shuruk (שורק), is the “tzadik” the foundation of the world, in it is the secret of the second Shurek with the addition of the ו‘ equals forty two.

All the vowel points come forth from the upper Chochmah, until the Malchut. And the “tammim” (musical cantelation notes) are from Keter to Malchut.

(tikuney Zohar)

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3)The Souls speak

4)”The Owner’s Manual to the Soul” Part 1 The Gate

5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH

6) “The Message”

7)The Book of the Angel Mattatro”n

8)“Book Of ELOHEME”

9)“Teffilin The Owner’s manual”

10)THE MYSTICAL HOLY SHABOT

11)“The Divine structure of unfolding of Heaven and Earth”

12)”The book of “יהוה Yhv”h

13) “Markava”  The Divine chariot

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MORE REAL SECRETS
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UPDATED nov 19 2019

Entering The Pardes

To enter into the PARDES, is to contemplate the deepest inner secrets of the four worlds and to ascend from every external level to th level above it.

  Rebi Akiva said, “When you arrive at the Stones of Pure Marble don’t say, ‘Water, water,” because it says, “He who speaks falsehood will not be established before My eyes”

Ben Azzai gazed at the Divine Presence and died, and with respect to him it says, “Difficult in the eyes of God is the death of His pious ones”

Ben Zoma gazed and went mad; to him the following verse may be applied: “ Have you found honey ? Eat as much as is sufficient for you, so that you do not consume too much and have to vomit it”

Acher “cut off his plantings” (i.e., he became a heretic). Rebi Akiva entered

in peace and departed in peace. (Chagigah 14b)

Entered Pardes refers to by way of a Divine Name. They didn’t actually go up, but it appeared to them as if they ascended. (Tosfos, Chagigah14b)

In other words, these rabbis did not physically ascend. Rather, they meditated on a specific Name of God for this very purpose and ascended levels of reality and consciousness. These levels are called “Pardes”

The Arizal explained:

There are four levels of Torah revelation and their “Rosh ha Tevot” (first letters) spell “Pardes,” being Pashat, Remez, Drush, Sod or in English

Simple, alluded, must learn out, and Secret.

  Four Sages, Rabbi Akiva, Ben Zoma, Ben Azi and Elisha Ben Avuyah  entered “Pardes”  The orchard it seems the word  paradise comes from Pardes – or the Garden of Eden. Rashi explains that they ascended to heaven by working  Divine Names. Rabbi Akiva said to them prior to their ascension “When you come to the place of pure marble stones, do not say, ‘Water! Water!’ for it is said, ‘He who speaks untruths shall not stand before My eyes’ (Psalms 101:7). Elisha Ben Avuyah later called “Achar” sees the angel Matto”t sitting and writing and  “Achar” becomes confused as he thinks that only God can be sitting in Heaven and all others must stand. “Achar”could not reconcile what he  saw, and became a heretic.  “Achar” thought maybe there is 2 equal forces above. Metatron then came forth and punished “Achar” with sixty fiery lashes Permission was then given to him to strike out the merits of Aher.  Chanoch and Eliyahu  became angels. Chanoch became Matto”t. The sages say “Achar mutilated the sprouts”. Ben Azzai gazed at the Divine Presence and died he was not properly prepared, did not have the spiritual vessel for the light. Regarding him the verse states, “Precious in the eyes of G-d is the death of His pious ones” (Psalms 116:15). Ben Zoma gazed and was harmed, he lost his sanity . Regarding him the verse states, “Did you find honey? Eat as only much as you need, lest you be overfilled and vomit it up” (Proverbs 25:16). Acher cut down the plantings [he became a heretic]. Rabbi Akiva entered in peace and left in peace.

Despite the apostasy of Achar Rabbi Meir continues to learn with “Achar”. The sages of ask how Rabbi Meir could continue learning from such a man. Rabbi Meir said he knew how to separate the chaff and the wheat , he would throw out what was incorrect.

R. Yitzchak  the Blind said in his l e t t e r t o Gerona, that Elisha ben Abuya’s  error of “uprooting the plantings ”  meant that he separated  the sefirot from The Ayn- Sof and from each other .

From the side of the “Orlah” four entered into the “Pardes” (the orchard), three ate from these “klippot” and died, the fourth one ate the fruit and threw away the “klippah” (shell) and lived. Just like this it says about Rabbi Meir he found a pomegranate, he ate the inside and threw away the peel. Just like these “klippot”. There are questions (klippa) that surround “Halachah” (Torah law) which is the brain within, there is no one who can eat the bread of the Torah, until he throws away the questions from the “Halachot”. Therefore it says, “She is tree of life to those who hold her ” (Prov. 3:18)There is “Halachah” that all it’s questions are like the tree itself, it’s bark, trunk, branches, leaves, and it’s fruit, all of them are equal when eating, about this it says, “Nard and Carkum” (Song. 4:14). Therefore not all questions are equal. (Zohar Tikunim)

  It says about a certain “Keter”, “the stone the builders threw away became the foundation stone” (Psalms 118:22). It is the stone that was hewn without hands. As it is written, “a hewn stone without hands…” (Dan 2:34),This stone is a “segulah” (miraculous power) for kings. it is the conversation (singing) of the ministering angels. The conversations of the Chayot, Serafim, and the Ofanim, the conversations of all the supernal and lower beings. Knowledge of the sun and the moon in their times, the time and moment for everything. All the “Tamim” (cantelation notes), and vowel points, and the letters are included in it. Voice, speech, and thought it includes. It is the Crown of the Torah, the crown of the Kehuna, and the crown of the kingship. It is the Tagim (crown on letters). It is the tip of each and every letter, it’s length is a ו. From above to below, and from below to above. It is the chirping of the holy birds, that it says about it, “Because the bird of heaven will carry up the voice” (Ecc. 10:20). The secret of the matter, this is the Malchut which is בכל (in everything) About this stone Rabbi Akiva said to his students (Chagigah 13B), “When you reach the clear marble stone (in heaven) don’t say water, water.” (Zohar Tikunim)

Rabbi Meir was a scribe, as were Moshe and Chanoch. From the notes of Rabbi Meir on the teachings of Rabbi Akiva that were transmitted to Rebbi Yuhuda ha Nassi we now have the standard text of the Mishna.  Rabbi Meir learned under Rabbi Akiva and later came to learn from Rabbi Yishmael the Cohen Gadol (High priest).

Rabbi Meir had two teachers: one was Elisha ben Avuya. The other was Rabbi Akiva. Elisha ben Avuya became a paid informant of the Romans.

More concerning “pardes”

  At Mount Sinia God gave the Torah to Yisrael on all 4 Levels of “Pardes” ,, 4 levels of consciousness, of each of the 4 worlds. So that man could be a master of the physical reality in which he has been place in and assert his own influence on its destiny. He was show to accomplish this by concentrated thought and intention one creates and projects into the greater collective consciousness shared by all humanity and this it is included in a wider level of spiritual consciousness above mankind by which the God directs and sustains the universe in all of its biggest and smallest details. The mechanics to work this is a power of the soul and its tools which are taught in the traditions of Torah and Kaballah specifically.

Thus we are able to connect to the thoughts of other souls, Divine thought or “Ruach HaKodesh” (the Holy Spirit), Angels, Spirits, from this and other worlds and other places in space and time. Now this all sounds very bizarre and far out given the influence of modern thought that denies the existence pretty much the existence of anything that “usually” is not seen or cannot be measured. Yet the Bible is full of such experiences. When one opens oneself up to “ the greater collective consciousness shared by all humanity and the wider level of spiritual consciousness above mankind by which the God directs and sustains the universe in all of its biggest and smallest details” one must be careful as Angel and other deities are not necessarily created to be everyone’s “friend”, and not all entities are benevolent. For this reason one needs to establish a field of “makiffim” (surrounding lights) which is like a garment to protect one’s self. This is established by fulfilling what the God ask of us in His Torah and the words of the sages concerning Proper conduct and one must pay special attention to the teachings of the “Mikubalim” (Kaballists) and their teaching concerning Divine Names.

To interact with these different realms that are beyond the conscious awareness of most humans requires observances of Torah law to start with and then to commence in the work one needs to know the ways and means as tough in the ancient traditions of Kabballah, these are very precise and exacting in great detail. These are the “keys”. Even if one has good intentions but does not do the right things, in the right way at the right time, at best nothing will happen at worst, sometimes it would have been better it they did not start “Messing around” with this.

After what takes considerable time and effort for most people unless they were a master of this work in a previous life are able to connect with that point of being within themselves now. Then they will be able to tap into greater vision so to reach and interact with higher realms of collective consciousness with ever greater insight and Divine awareness and access.

Yet because most people understand Modernity to say that all this does not exist most people are unwilling even to explore these things, and are even uninterested in this discussion. But it was for this very knowledge and work ultimately that the God instructed Yisreal when he gave them the Torah which teaches concerning the “Pardes” (Orchard of Divine delight) and the work of the “Markava” (Divine Chariot) giving man the ability to build the world accordingly to “will”, and not leaving the construction of reality as a matter of chance dependent on the stars and constellations. It is by these means on can take a creative and active part in the building and fixing of the world. It is for this purpose God gave the Torah to Yisrael.

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an overview of

everything

Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else

2) “The Definitive Biblical phenomena”

3)The Souls speak

4)”The Owner’s Manual to the Soul” Part 1 The Gate

5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH

6) “The Message”

7)The Book of the Angel Mattatro”n

8)“Book Of ELOHEME”

9)“Teffilin The Owner’s manual”

10)THE MYSTICAL HOLY SHABOT

11)“The Divine structure of unfolding of Heaven and Earth”

12)”The book of “יהוה Yhv”h

13) “Markava”  The Divine chariot

YOU CAN READ & DOWN

LOAD YOUR FREE COPY OF

THESE BOOKS AT THIS LINK

https://godssecret.wordpress.com/2010/06/23/foods-you-want-to-eat-to-live-long-and-healthy-phytochemicals/

 

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SECRET OF GOD’S EXPLICIT NAME
January 24, 2017, 3:30 pm
Filed under: kaballah, PARSHA Vyarah---Vaera | Tags: , , , , , , , ,
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UPDATED JANUARY 2020

BS”D

Varah—Vaera

In our parsha it is written “And I appeared to Abraham, to Isaac, and to Jacob, by the name of א”ל שד”י, but by my name יהו”ה I was not known to them.” (Exudus 3:6)

Abraham apparently knew this name, since The Torah states a number of times:

“and Abraham called upon the name of יהו”ה ”  (12:8, see also 13:4)Abraham apparently knew this name but NOT LIKE MOSES . Rabbi Sa’adia Gaon, Persia, 892-942,  writes Moses knew God by the name יהו”ה alone and not through other names. Not that he did not know the other names but his relationship was directly with יהו”ה. The patriarchs were definitely familiar with this name but they were unacquainted with how it works, not like Moses.

The Ramban explains this according to Eben Ezra  thus :

Thus God said to Moses: ‘I have appeared to the patriarchs with the might of My arm with which I prevail over the constellations and help those whom I have chosen, but with My name יהו”ה with which all existence came into being I was not made known to them, that is, to create new things for them by the open change of nature.  And Wherefore say unto the children of Israel: I am יהו”ה and inform them once again of the Great Name יהו”ה , for by that Name I will deal wondrously with them, and they will know that I am the Eternal, that makes all things

What is it with this name יהו”ה ?, We will try to understand a little bit as this involves the infinate wisdom of the God.

Its written “forever יהו”ה your word stands in Heaven”. Every moment Hashem judges in everything its life force. What power it needs always. What barrier will not be transcended is determined by שד”י, changes are by יהו”ה

1

Malchut is a garment to Teferet, as אדנ”י is a garment of יהו”ה

2

There needs to be the 4 letters of יהו”ה in Teferet and the 4 letters of אדנ”י is in Malchut so to make tikun in proper order. יהו”ה is only revealed by אדנ”י .

3

Rabbi Avraham Abulafia in Safer cheshek teaches that there is no doubt that when one returns to intellect and cleaves in life force according to the force of olam haba, which will be according to his comprehension. By this Hashem (God) shall arrouse you upon the form of זכירה (memory) and on Chuchmah till that you lack no power, G-d willing. Every time you want to remember יהו”ה with all its vowels or Holy Names, the 12 letter name from 3 names of 4 letters or 3 יהו”ה or its 12 permutations.4

Know the Name from permeating it in all 22 letters as in Safer Yetzera of Avraham Avinu, if you don’t error with letters or nikudot. The prophet Jeremiyah worked Safer Yetzera alone. He was told (By Hashem) to find a friend to learn Safer Yetzera with so that they could permeate the alp-bet together, thus fulfilling as its written “ speaking in the fear of יהו”ה a man to his friend. So they could acomplish anything.5 יהו”ה gives Nashamot (souls) to the letters. Forever the Nashama of the letters is the Name. The letters of יהו”ה are the Nashama of man.6

All Holiness of “Kadosh Kadoshim” is from “mazel”. Everything derives from Mazel. The letters יהו”ה come out of Atik from the beard and connect to this Mazel. It supports other letters in Z’a.7

It’s tought in Shoshon Sodot that Aretz Yisrael is not under the supernal princes (angels) above but יהו“ה. It is nourished from Keter elyon (source of Divine will and delight) by the middle piller. Aretz Yisrael recieves flow of ברכה (blessing) from עליונה ארץ (the supernal land).8

There is one חיה (angel) in the rekia called Yisrael. Yisrael are born from the ”house of Hashem”. Here they cleave in ” the portion of יהוה is His people”. So they may inherit what is fit for them of Torah and mitzvot from treasury of Hashem this is their crown. This treasury is from the 32 paths Chuchmah. 9

Know, The Vilna Gaon, the Holy Ar”i and others parallel the Hebrew months with the order of the encampment of the tribes in the desert. According to this calculation, Tevet, corresponds to the tribe of Dan.

The 100 blessings are Light floating on בשר (flesh) with 2 צירי (Vowel of Binna). From this the Yesod of Imma descends to Zu”n. Then He is called יהו”ה אלהי”ם.10 Those who walk in the ways of “avoda zara” (strange worship) the way of Hashem being strange to them. Then the way of Hashem will not rest in their hearts.1 In the Parsha it says “Behold the children of Israel will not listen to me, so why will Pharaoh listen to me, I have blocked lips.” Rashi explains that this is one of 10 kal v’chomers (all the more so) that are mentioned in the Torah. These correspond to the 10 sefirot. In chapter 7 verse 28 Moshe is told to threaten Pharaoh that the Nile will swarm with frogs which will come into your house and in your bedroom and on your bed and into the house of your servants and your people and your ovens and your kneading troughs. ובמשארותיך  (kneading troughs) is the longest word in the whole 5 books of Moses, being the only 10 letter word, in the holy Torah. Nothing in the Torah is just coincidental. On passach we put the “Afikomen” on our shoulders as we did with the kneading troughs.

   According to the Ramban, God only hardened Pharoes’s heart after the fifth plague. Pharoe was a gluten for punishment of plagues, by his own free will, he just could not get enough? From this we learn that It is our own free will that allows us to constantly look for an excuse to say it was not God who caused this to happen but just chance. Making one unable to learn from a “God given” providential lesson. We just need to open our eyes and to the truth that is before us, instead of looking for excuses to dismiss it. One needs to recognize that every event is orchestrated by God, personally for them then they will be ready for every amazing event !

The Jewish people have experienced four great exiles: Babylon; Persia and Media; Greece, and our current and longest exile — that of Rome and its cultural heirs. These four exiles are hinted to in the verse in this week’s Torah portion, “And I will bring you out, and I will rescue you, and I will redeem you and I will take you…” These verses in our parsha take US out of exile  !

It is stated in the Zohar concerning the Mashiach ” the nations shall seek him, as within him is the secret of the Divine name.” The Metsudat David explains that there will be given power from Atik Yomim , The Ancient of days, to Messiach to rule over the nations, and they will serve him, and none will transgress. He will be victorious.

1. 1Avodat Yisrael p.20

1. 2Aor Yakar Noach p.13

1. 3Aor Yakar Barashit Volume 2 p.58,82

1. 4Safer HaCheshek-Abulafia

1. 5Zohar Chadash Tikunim p.215,201

1. 6Shoshon Sodot

1. 7Sulam on Idra Zuta p.289a

1. 8Shoshon Sodot

1. 9Marachot Elokim

1. 10Mishnat Chassedim

1. 11Shoshon Sodot

THERE IS MUCH MORE

GET MY FREE SPIRITUAL BOOKS

THEY ARE MOST VALUABLE !

THEY ARE A GIFT

WHAT YOU HAVE HERE IS 30 YEARS OF HARD WORK, DEEP RESEARCH INTO HOW TO ATTAIN THE HOLY SPIRIT, HOW TO ATTAIN “REAL” DIVINE EXPERIENCE, UNIQUE DIVINE PROVIDENCE.  ACCORDING TO THE ANCIENT METHODS OF THE BIBLICAL PROPHETS.

an overview of

everything

Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else

2) “The Definitive Biblical phenomena”

3)The Souls speak

4)”The Owner’s Manual to the Soul” Part 1 The Gate

5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH

6) “The Message”

7)The Book of the Angel Mattatro”n

8)“Book Of ELOHEME”

9)“Teffilin The Owner’s manual”

10)THE MYSTICAL HOLY SHABOT

11)“The Divine structure of unfolding of Heaven and Earth”

12)”The book of “יהוה Yhv”h

13) “Markava”  The Divine chariot

YOU CAN READ & DOWN

LOAD YOUR FREE COPY OF

THESE BOOKS AT THIS LINK

https://godssecret.wordpress.com/2010/06/23/foods-you-want-to-eat-to-live-long-and-healthy-phytochemicals/



Encounters with “Asev” — Who is “Edom” secrets of Vayislach

MONET

Vayishlach Bs”d                                                UPDATED DEC 24 2018

THINGS ARE NOT AS THEY APPEAR

Yaakov’s (Jacob’s) bed originally was in the tent of Rachel and upon her death Yaakov brought his bed into the tent of her maidservant Bilhah, seeing her as the link to Rachel. Reuven could not tolerate him choosing Bilhah, a lowly maidservant in his eyes, over Leah the matriarch of the Jewish people, his mother. So he moved Yaakov‘s bed into the tent of his mother Leah. Reuven never actually slept with Bilha, God forbid, That would have been an unpardonable offense – “rather he moved around the bed of his father and Torah considers it as if he had slept with her” as said in Gemore Shabbat.

“Yaakov avinu” spent a total of 36 years in exile from the time he left Yitzhak and Rivkah, his father and mothers house. He spent 14 years at the Yishivah (school) of Shem and Ever, before going to the house of Lavan. At Lavan’s house Yaakov work 14 years for Lavan so he could marry Rachel and Leah. He worked a additional 6 years making his fortune and fathering 11 of his children, as Benyamin was born in the land of Israel. It took him 2 years to travel back to “Aretz Yisrael” (The land of Israel). You can come back to Israel

Rachel died as Yaakov entered “Aretz Yisrael”, as the Torah says its forbidden to be married to 2 sisters at the same time. Concerning this the Ramban says the Holy air of “Aretz Yisrael” would not tolerate Yaakov’s 2nd wife.

Our sages tell us from Barashit (Genesis) we can see many things about the way one should live in this world as is shown there by the examples of our forefathers. In this parsha a point is made by the Holy One, Blessed is His Name to show us that the descendants of Avraham Yitzchak and Yaakov are separate and different from the other nations of the world. In the parsha it is clearly drawn that from Asev comes the people of Edom as it is written ” These are the generations of Asev who is Edom”. “Asev” (Esau), is a reincarnation of Cain. Edom means red, the sages say this describes their blood thirsty nature. Rome descended from Edom. If we spell Rome in Hebrew ”רם“ this has the numerical value of 240 which is the same numerical value as Amalak. Amalak is the countervailing, the opposite force in the world to Yisrael. They are now a transmigratory group of souls whose nature is to hate Jews, the nation of Yisrael and GOD. This would all make much sense since the Zohar tells us that Asev is of the side of defilement. Yisrael on the other hand the Zohar tells us means ”princehood and strength”. The Parsha of Chayei Sarah includes with the chronicles of Ishmael, Toldot concludes with Esau’s marriage to Ishmael’s daughter,  Parsha Vayishlach concludes with the chronicles of Esau. It details Esau’s family line and the leaders and nations that would descend from him, concluding with Magdiel, founder of Rome.

 

The angel Yaakov wrestled gave him this name Yisrael. The Zohar tells us the angel gave Yaakov this name so that he could prevail over anyone. From this we can learn a lesson as Yaakov faced a conflict here, namely having to fight a Angel. From this conflict came good tidings, as Yaakov received a blessing of power from the Angel. Notice that Yakov asked the angel a question “what is your name”, the angel would not answer. As we know that the angel Yaakov fought was the angel of Asev, the angel associated with evil. It does not like us to ask spiritual questions and prefers that we stay in the “dark”. As when we ask questions we can then grow in the light that the answer reveals. The strategy of the Angel of Asev is to keep us stupid spiritually. It desires us to not even think about God and the eternal life of the soul.  So don’t give in to the angel of Asev but ask spiritual questions grow and learn. While you still can. In Gemore Chulin 91a it says there that Jacob’s thighs were hurt – the right thigh or both thighs is not clear.

When the Holy One puts obstacles in our path we should be joyous since we know that by overcoming these difficulties we will be better off than before. It is by overcoming temptations and turning instead to bring light into the world Yisrael is strengthened. From the parsha we can see ways to overcome these obstacles as when Yaakov was going to meet Asev he split his party into groups so to be able to survive a attack. In Safer Giloya Raza its written that the sages added to the Amida a prayer that our enemies be uprooted and shattered. He says they did this so advise us that we must destroy our enemies, and that to pray against them is not enough. It will not even help, unless we war with them. He also sent Asev gifts and most important he got up at night. At the time which the Zohar speaks concerning saying “when the north wind blows” the breath of Gan Aden (Garden of Eden), Chuchmah the first flash of creative inspiration that guides universal consciousness. It was to this that Yaakov rose so that there he could there evoke a will of GOD that would be most favorable for Yisrael. Such that would enable him to overcome Asev and stop him from wanting to do harm to Yisrael. The time most appropriate for revelation of Chuchmah of secrets is at midnight. The proper way to get comprehension of the Torah is to be occupied in Torah at midnight. This is the main time for learning Torah. As this is a time of favorable will to know secrets of the Torah. Its a Torah party. Rabbi Ashlag teaches from the Zohar that at night the eyes whose light is chuchmah (Divine creative inspiration) are closed, this is because of judgments so they are not able to illuminate because of diminishment of divine flow, so people sleep. Sleep is drawn from the ruling of the burning of Gehenem (Hell), which makes a closing to the Nashama (soul of Divine intellect). These do not dress in the supernal light as it is not enjoined to them. Learning Torah at night and carefully saying the ”Sma” (meditation on Unity of God) will help you rise to be occupied in Torah after midnight. At midnight is given light of the left from Ima divine understanding, specifically Chuchmah from the left of ima. It’s the vowel “shuruk”. This is the power of sight that can open the eyes, but for this light to illuminate it requires chassadim. Which is the force of GOD’s giving. The power which has us do Mitzvot.1 In the Torah its written “Yaakov Avenu sent angels before him to his brother Eisav”. The Midrash brought by Rashi tells us that the Group of angels assaulted Eisav and his men shoving them, the “Malachim” (angels) asked of Eisav’s men, “whose men are you?”, they answered, Eisav’s. They proceeded to beat them. “stop”, the men cried, “Eisav is the son of Yitzchok”. The Malachim paid them no heed. “He is the grandson of Avrohom”, this also produced no letup. Finally they conceded, “He is the brother of Yaakov”. The Malachim replied, “If so, then you are one of ours”. Eisav’s true nature is that of being Yaakov’s other half, working together towards the goal of uniting the world under the banner of “Kavod Shamayim” (The Glory of God). He choses to ignore and cover up his true self,  under many layers. The beating of the Malachim peeled away these layers and revealed his inner self. For that moment, after being stripped to the core, he was aware of of his true self. And the Malachim pronounced upon him the title of being “one of ours”. Some times God forces people into coming into grips with reality, by providence. Yaakov Avenu achieved success in his endeavor. Eisav’s mercy was  aroused. The impact of this encounter is being felt up to this very day.

Yakov’s meeting with Asev in this week’s parsha  teaches us about all confrontations to come with Asev to our present today. The word in the Torah for smite, when Yaakov fears Asev attacking is “והכהו”, Whether we read it forwards or backwards, it is the same word. In  Da’at Chachamim its says this is so as  Every blow, that the gentiles inflict on Am Yisroel, will eventually rebound and hit them back.

It is not easy even for the most beloved of Hashem Yaakov Avinu look what he had to go through he survived living with Lavan for twenty years, fought an entire night with the angel of Eisav, living through a confrontation with Eisav, Yaakov  went to the city called  Shechem and then Shechem son of Chamor (literally, “son of a donkey”) raped Ya’akov’s daughter, Dinah, and kidnapped her. From that crisis came another catastrophe after Levi and Shimon: killed all the men of Shechem , Then Yaakov feared retaliation by all the nations of Canaan. It is not easy even for the most beloved of Hashem Yaakov Avinu so don’t be surprised when facing difficulties just “serve Hashem”. The child conceived by Dinah and Schem  was named Osnot. Osnot ended up, in the house of Potiphar and later married Yosef. From Yosef and Osnot, Menashe and Ephraim were born. The God has ways of doing things we would never come up with , by this know personal and national salvation may only be a moment away !

Aspects of Jacob and Esau are in all of us and they  stand in perpetual battle. Soul against body, the scholar and the warrior – the body’s selfish drives and the soul’s share and transcend. These 2 voices are always pulling us in opposite directions.Should I take  or give to another?  Am I here to serve myself or to serve God or only myself ?

When Esav heard that Yaakov was wealthy, he desired to take possession of his wealth. The lesson is don’t show off, unless you are looking for problems.

  In the parsha we see clearly Asev becomes the nation of Edom and Yaakov becomes Yisrael. Asev goes to ”Seir” which the Zohar says refers to a strange God. While Yaakov goes to a place called Succot and then to Kedesh which refers to ”kodesh” (Holiness).

So always Go in the way of KODESH !

1sulam on zohar Lech Lecha p. 4,Share Ramcha’l p30,Alp Bat Book p.68,164



THE MESSIAH and Messianic figures that did not come through

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We believe Moshiach (The Messiah) can come in any generation if we deserve. The Vilna Goan teaches that Moshiach ben Yosef will come before Mashiach ben David. Just as Shaul ruled over our people before David, so too Moshiach ben Yosef can come before Moshiach ben David. Our sages say that during this time period life will not change significantly. The only difference will be is that after his coming we will reside in the Holy Land and will be able to keep all the commandments without the yoke of the nations upon us.  Moshiach ben David will come later at the appropriate time. Mashiach ben Yosef is only explicitly mentioned once in all of the “Gemara”in Succah page 52 a and b. So this seems to be a secret. There is says “in the future. when they will be engaged in mourning and the Evil Inclination will have no power over them the Torah nevertheless says, men separately and women separately, how much more so now when they are engaged in rejoicing and the Evil Inclination has sway over them.
What is the cause of the mourning R. Dosa and the Rabbis differ on the point. One explained, The cause is the slaying of Messiah the son of Joseph, The Prophet confirm this. “And they shall look upon me because they have thrust him through, and they shall mourn for him as one mourns for his only son”. Also on this page is written “Our Rabbis taught, The Holy One, blessed be He, will say to the Messiah, the son of David May he reveal himself speedily in our days!, Ask of me anything, and I will give it to thee’, as it is said, I will tell of the decree etc. this day have I begotten you, ask of me and I will give the nations for thy inheritance. But when he will see that the Messiah the son of Joseph is slain, he will say to Him, ‘Lord of the Universe, I ask of Thee only the gift of life’.’As to life’, He would answer him, ‘Your father David has already prophesied this concerning you’, as it is said, He asked life of thee, thou gavest it him, even length of days for ever and ever”. And the final statement on the Mashiach ben Yosef states And the Lord showed me four craftsmen. Who are these ‘four craftsmen’? — R. Hana b. Bizna citing R. Simeon Hasida replied: The Messiah the son of David, the Messiah the son of Joseph, Elijah and the Righteous Priest. There is a tradition that it is possible that that the Messiah the son of Joseph is not a particular person, but period of time, as seen in the book of the student’s of the Vilna Gaon, Kol HaTur. There are those who say this is what The prophet Yechezkel refers to in “The Vision of the Dry Bones and the Rebels of the Tribe of Efrayim” (Yechezkel 37;1-14).
In the vision of the dry bones, the prophet Yechezkel refers to the redemption of “in it’s time” in which national redemption precedes spiritual repentance. Here the prophet Yechezkel is talking here about the national redemption and our return to Israel from the cemetery which symbolizes the exile, and not about the resurrection of the dead at the time of Mashiach. The “dead” people thus referred to here is the irreligious state of Israel, where the national body has come together, but the spirituality has yet to arrive. As a result of this the sages fixed the order of the blessings in the Amidah prayer (from the ninth blessing on wards), according to the order that the redemption will happen in, they begin with a national revival. The flowering of the land of Israel and the in gathering of exiles, and only after this focus on the spiritual elements. The transition to a Torah judicial system. As found in the blessing ‘return our judges’ and then finally the building of the Holy Temple and Mashiach ben David.

To further understand this idea that Mashiach ben Yosef does not necessarily refer to a person from specifically the tribe of “Efrayim” becouse we see that as time passed “Efrayim” changed from being only  a  name to also being  a adjective “Efrati”, which  describes anyone who has the character traits which are identified with the tribe of Efrayim. In the blessings of both Ya’acov and Moshe, the tribe of Efrayim are noted for their bravery as its written “his bow lived in strength”, “the firstborn of his herd, grandeur is his, and his horns are like the horns of a wild ox, he will push his people together until the ends of the earth”,their leadership “and on the crown of the head of him who was separated from his brothers”, the fruitfulness of their land “Yosef is a fruitful bough…the blessings of heaven above, blessings of the deep that crouches below”, “May his land be blessed from Hashem for the precious things of heaven…and for the precious things of the land and its fullness…”), the fruitfulness of their offspring “Yosef is a fruitful bow…the blessings of the breasts and of the womb”,““and they are the ten thousands of Efrayim, and they are the thousands of Menashe”. Yehoshua bin Nun, the first national leader was from the tribe of Efrayim. After the war against Sisra, the prophetess Devora praises the tribe of Efrayim as one of the tribes who volunteered to help their brothers to fight. They are glorified with the praise “they came from Efrayim, rooted in Amalek”. She spoke thus as they displayed the same military bravery as Amalek. Concerning these “Efrati” traits we the sages say in a midrash concerning “Efratim” there Rav Pinchas says, all of the crown with which Ya’acov crowned Efrayim when he passed away from the world, he said to them, Efrayim the head of the tribe, the head of the settlement, the greatest and most praiseworthy of my sons will be called by your name, “son of Tocho son of Tzuf Efrati” and “Yeravam son of Nevat Efrati” and”David the son of an Efrati man” and “Machlon and Kilyon, Efratim”. In Devri Yamim is says “and Calev took Efrat and she gave birth to Chur. Here “Efrat” refers to Moses sister Myriam. Miriam here is called by the name “Efrat” Because she was of the greatest people of her generation. Every prince and great person who rises up in the Jewish people is called “efrati”. Like wise ” and David was the son of an Efrati man’ (Shemuel 1 17,12 He was from the tribe of Yehuda! Thus “Efrati” is a describing one of the highest character.

It speaks of Mashiach ben Yosef in Pasikta Raboti thus “that in the future the forefathers of the world will stand up in Nissan and say to him, Efrayim, our righteous mashiach, even though we are your forefathers, you are greater than us, because you suffered the sins of our children, and hard judgements were passed on you, which were not passed over the early people or the later people, and you were laughed at and mocked by the nations of the world for the sake of the jewish people, and you sat in gloom and darkness and your eyes did not see light,[2] and your skin dried on to your bones and your body was dry like a tree, and your eyes became darkened from fasting, and your strength was as dry as clay, all of this because of the sins of our children…he said to them, forefathers of the world, all that I did was only for your sakes and for the sake of your children, and for your honor and for the honor of your children, that they should be able to enjoy from the goodness that Hashem has lavished on the jewish people. The forefathers of the world said to him, Efrayim our righteous mashiach, be at ease, because you have eased our minds and the mind of your creator. Rav Shimon ben Paz says, at that time Hashem raised him up as mashiach to the heights of the heavens, and He spread His radiant glory over him before all of the nations of the world, before the wicked Persians, and He said to him, Efrayim our righteous mashiach, judge these people and do to them whatever you desire, for if it was not for the abundant mercy that was on you I would already have exiled you from the world in one moment, as it says ‘Efrayim is my dear child, a darling child, for whenever I speak of him I still remember him, therefore my inner organs are moved for him, I will surely have mercy on him, says Hashem”

The Targum Yonatan says about Mashiach ben Yosef ”  “from the shadow of Yehoshua your servant…for he was the one who divided the land of Israel, and his descendant Mashiach ben Yosef will be the one who will lead the Jewish people to defeat Gog and his helpers at the end of days.”

Describing awareness concerning Mashiach the “Kol HaTor” says ” In the natural process of Mashiach ben Yosef, this will be in the aspect of and Yosef recognized his brothers and they did not recognize him. It is the work of the other side, who hides the character traits of Mashiach ben Yosef so that he is not recognized in, the footsteps of mashiach, and in our many sins they are also ridiculed” Remember, Yoseph in Egypt looked like a non-Jew. He wore Egyptian clothes, talked like a Egyptian. He spoke Egyptian and acted before his brothers as if he did not understand the Holy tongue. His wife  Asnat.  the daughter of the Egyptian high priest probably did not seem much like a follower of the Hebrew faith to Yoseph’s brothers. Yoseph even had a  non-Jewish name — Tzafenat Pa’aneach.  Yet,  the mission impossible of Mashiach ben Yoseph was accomplished.  Although appearing to have been killed on the outside, Yoseph’s Hebrew identity, as in the mystery of  “Mashiach ben Yoseph will die” he only went underground, inconito. As in reality “Od Yoseph Chai  ” (Mashiach ben Yoseph lives on) and resurfaced intact.  Yoseph earned the title “Tzadik Yesod Olam”  (The righteous one life of the worlds). Yoseph was also able to integrate secular wisdom into his spiritual consciousness  the Seven types of worldly Wisdoms. The Vina Goan also taught that “Many of the torah scholars did not know and did not understand that they are caught up in the sin of the spies. Our teacher the Vilna Gaon, the holy one of Israel, urged his pupils to make aliyah to the land of Israel and to work in the in gathering of the exiles. And he frequently hurried his pupils to bring about the reveled end, to bring the end of the redemption nearer by settling the land of Israel. Almost every day our teacher spoke to us with trembling and excitement that ‘the remnant will be in Zion and in Yerushalayim’, and not to be late for the appointed time. Who can describe our teacher’s great worry when he spoke to us about these things with a holy spirit and with tears in his eyes.”

 Succot 5776 was the last in a string of four “blood moons”, This will be after the “smittah” (7th) year of 5775, there are some who say Next year is the Yovel Year. In Gemora Megilla it says the Messiah will come to Redeem Yisrael after a “Smitah” year, some say after a “Smittah” year that precedes the “yovel” (50th year)

1990 in the scale of cosmic time was equivalent to 12 in the afternoon on Friday preceding the Holy Shabot. the time of redemption. As the world was made to exist for no more than 6000 years and its now 5775 the time of this world as we know it is quickly running out.

In Talmud tractate Sanhedrin on page 97a it is written that “The world will exist for 6000 years, and then will be desolation for 1000 years”. We are now in the Biblical year 5775, that’s only 225 years before 6000. It is written in the midrash there shell be many resurrections of the Dead. The sadeekem in Arerz Yisrael will resurrect first. The first of these resurrections shall occur 40 years after the “exiles have been gathered”. The sages say all of these resurrections shall occur over a period of between 210-214 years. It is know that the Messiah will be revealed before these resurrections and this must be well before 6000 so His revelation can not be that far away. For another perspective know :

According to the Zohar in the last 210-­‐214 years before the Biblical year 6000 God will resurrect those who merit to live during Techiyas HaMeisim the period of time know as, “The Resurrection of the Dead.” also called “Olam Haba, the World to Come.

According to the Zohar this period follows the Messianic Era. It will begin in the year 2026 CE, according to Rebi Yitzchak, and in 2030 CE, according to Rebi Yehudah. According to both opinions this will be after 40 years of ingathering of exiles. This makes the beginning

of period called “Kibbutz Goliot” (ingathering of exiles),

Once this world comes to a end the Sitra Achra and the ס”ם will cease so they desire to make the most out of the final years and extend the time as much as possible till their destruction. The way the ס”ם will try to accomplish this is by consolidating his power. He does this by causing Yisrael to sin. The ס”ם is the only angel that can grow. If Yisreal fulfills mitzvot, refrain from sin and does “Teshuvah” his power is diminished and he and his influence shrinks, while the Shechina and Yisreal prosper grow in their power of influence in the world. The ס”ם Knowing his time was getting close to its end saw drastic action was required so he came up with a drastic plan that he believe might cause all the jews to abandon the Torah, something so horrifying that He thought after this no Jew would want to have anything to Do with Torah and by this he would destroy their faith in God. So the ס”ם  made the Holocaust, problem is it did not work. Jews still clung to the Torah even after the Holocaust. Then he came up with another plan to get Jews to abandon the Torah. He set up a secular Isreal, Here Jews can be Jewish and their the essence of being jewish has nothing to do with Torah, The main thing in being Jewish in the secular Jewish state, the treasures of Jewish heritage are Lotcas, matza ball and krepach. These are what makes people Jewish and there they can be good Jews with out any Torah claiming that Judaism is based on their cultural heritage. Well this plan  did not work either, Jews still occupy in Torah and Mitzvot thank God. Running out of time and options the ס”ם started thinking about end times strategies and using these to his benefit.

Concerning this in the midrash Yalkut Shimoni on Isiah 60 we find :

Rabbi Yitzhak said: The year that Melech HaMoshiach will be revealed, all the kings of the nations of the world will provoke each other. The king of Persia (now called “Iran”) will threaten the king of Arabia (now called “Saudi” Arabia) and because of this the king of Arabia will go to the king of Edom (USA-the west) for advice.

Afterwards the king of Persia will destroy [most of] the world. The remaining nations will be hysterical and frantic and fall on their faces and will be seized as if by “birth pains”.

And the people of Israel will be frantic and hysterical and they will say, where will we come and go? Where will be come and go? This being the ס”ם’s final attempt to make the Jews loose faith.
But with this comes a problem How could the ס”ם possibly build up Iran so it could be strong enough to contend with Edom, which is all the western powers, specifically the USA ? Only one way by by bringing Obama into power and having him pass a insane treaty with Iran allowing them to get Nuclear weapons. He found one more problem to contend with being the Merit of Edom by the kindness in recent years America has shown to its Jews. With this merit Iran still could not rise to power and cause America serious harm. The ס”ם found a solution, destroy America’s merit by Having their supreme court legislate abominable immorality, the promotion of the homosexual lifestyle. Through all this the can turn the whole world to caos to help the Jews loose faith and give up Torah and Mitzvot and by this the ס”ם becomes stronger and can hold out a little longer. In addition to this the ס”ם also has caused to arise from the depth of darkness an New phenomena to the world Isis and all the other terrorist groups which are much more destructive and cruel than anything that came out of Islam before. Yismoyal had the blessing from Avraham that he should “Live before him”. Well we are approaching the end of time and the ס”ם wanted to take this blessing away from Yismoyal’s descendents, so he brought out of their own religion which were corrupt enought in their original form to start with the New phenomena to the world Isis and all the other terrorist groups which are much more destructive and cruel than anything that came out of Islam before.

Those who have been true to God, He will say to them: Do not fear my children, do not fear. All that I have done I did only for you. Why are you afraid? The time for your Redemption has come!

.It says in The prophets show us that the miracles of the Moshiach will be greater than those of Moshe. 

There is a discussion about the name of Mashiach in Talmud Yerushalmi Tractate Brachot (2:4)

“R Yehoushua ben Levi said concerning the Messiah ‘Tzemach’ is his name. R Yudan the son of R Aibo said ‘Menachem’ is his name.

Chanina the son of R Abahu said, they do not disagree as the gematria of this name is equal to that name. Thus Tzemach = Menachem.


“A man went and sold his cow and his vessels and he made himself into a seller of baby clothes. He would enter a city to sell his baby clothes . He entered a city and all the women bought except the mother of Menachem did not buy.

He heard the voice of the woman saying ‘Mother of Menachem, mother of Menachem, come and buy for your son.’

for I desire that the enemies of the Jews should be strangled, for on the day Menachem was born the Bet HaMikdash was destroyed.’

He said to her, ‘I trust that in his steps it was destroyed and in his steps it will be rebuilt.

She said to him, ‘I have no money.’

He said to her, ‘What does it matter to me?

  Come and buy clothes for Menachem. If you have no money this day, I will return and take payment. After some days, he returned to that city. He said to her, ‘What is happening with the nursing babe?’ She said to him,’From the time I last saw you a wind on a whirlwind came and grabbed him from my hands.

THIS SEEMS TO INDICATE THAT PEOPLE WILL NEED TO SUPPORT THE MESSIANIC IDEA WITH THEIR MONEY or the opportunity for messianic revelation may pass to a later time.

After the failed Bar Kokba war, there was an end to Messianic movements for several centuries. However, the hope of a coming messiah nonetheless continued.

Moses of Crete appeared in the 5th century C.E., and won the Jews there to his movement. He called himself Moses, and promised to lead the people, like the ancient Moses on dry land through the midst of the sea back to the land of Israel. His followers, convinced of his claim, left all their possessions and waited for the promised day; upon which they followed Moses to a promontory overlooking the sea and at his command cast themselves off – where many drowned or were destroyed on the rocks below.

Theudas  died in the year 46. He was a Jewish rebel of the 1st century. His name which comes from Greek means “gift of God”. Around between 44 and 46 AD, Theudas led his followers in a short-lived revolt.

Theudas, persuaded many people to join with him, and follow him to the Jordan river. He told them he was a prophet, and that he would, by his own command, divide the river, and they would easy pass over it. Many were decieved by his words. Fadus, the Roman procurator of Judea did not permit them to make any advantage of his wild attempt, but sent a troop of horsemen out against them. After falling upon them unexpectedly, they slew many of them, and took many of them alive. They also took Theudas alive, cut off his head, and carried it to Jerusalem. (Jewish Antiquities)

The Persian Jewish sect of Abu ‘Isa or the “herald of the Messiah” sect existed from 684-705. Its leader and self proclaimed Messiah, Abu ‘Isa (father of Jesus), was a working man “a plain tailor”. His devotes said “He could neither read nor write, yet he wrote books without any assistance” (the same was said of Muhammad). Abu ‘Isa’s adherents stressed that, in spite of his illiteracy, Abu ‘Isa wrote books, and they claimed thiswas proof of his divine inspiration. None of Abu ‘Isa’s writtings exist any longer, if they ever did.

Abu ‘Isa said that the coming of the Messiah was to be preceded by five messengers, and he himself was the last messenger and the Messiah himself. Abu ‘Isa claimed he was entrusted with the mission of delivering the Jews from the rule of the Gentiles, and of making them politically independent.

He and many followers among the Jews of Persia, and raised a revolt against the calif. Abu ‘Isa sent an army against him. The decisive battle was fought at Rai (the ancient Rhagæ), and resulted in the death of Abu ‘Isa and in the complete defeat of his adherents. One of Abu ‘Isa’s disciples narrates that when the battle resulted so disastrously Abu ‘Isa hid in a cave, and that his ultimate fate was never known.

Another account of the battle ascribes a miraculous victory to Abu ‘Isa. It is said that he surrounded his camp with a rope and assured his men that they would be safe from the enemy’s swords so long as they did not leave the enclosed space. The hostile army fled from the rope, and Abu ‘Isa’s followers pursued and completely destroyed the enemy. The prophet himself then wandered into the desert, to announce to the Jews the word of the Lord and his prophetic mission.

Abu ‘Isa became the founder of this first Jewish sect in the geonic period, the members of which were called, after him, ‘Isawites, “‘Iswanites,” or “‘Isuyites.” Their practices differed from rabbinic Judaism in dogma and ritual but little is know of them. It is known they abstained from wine and animal food, According to Harkavy, Abu ‘Isa, in imposing these restrictions, was influenced less by the custom of the Rechabites (comp. Jer. xxxv. 2-10) than by the Pharisaic view (B. B. 60b) that meat and wine ought not to be indulged in by the Jews so long as they live in exile (“galut”). Divorce was not allowed even in case of adultery—a prohibition which was also observed by the Sadducees. According to Maḳrizi, Abu ‘Isa had seen Jesus and Mohammed in heaven and were recognized by the sect as prophets, each of whom had been sent as a missionary to his nation. Al-Ḳirḳisani, the Karaite, held that Abu ‘Isa took this attitude merely for diplomatic reasons. (this too is similar to what Muhammad did) According to the passage in Psalms :

“Seven times a day do I praise thee,” Abu ‘Isa instituted seven daily prayers in place of the three rabbinical ones. In accordance with the rabbinical opinion, he declared the “Shemoneh ‘Esray,” the “Shema’,” and the two benedictions before and one after the “Shema'” to be obligatory by divine order. The ‘Isawites used the Rabbinite calendar, which at that time was a very essential point; for upon the strength of this the Rabbinites did not hesitate to associate and even intermarry with the followers of Abu ‘Isa.

  Jacob ben Ephraim al-Shami answered Al-Ḳirḳisani, who objected to the friendly attitude of the Rabbinites toward the ‘Isawites. Altogether, therefore, Shahrastani’s judgment that the customs of the ‘Isawites differed greatly in many essential points from the laws of the Torah does not seem to be well founded.

Abu ‘Isa and his disciple Yudghan greatly influenced the founder of the Karaites, Anan, who lived about seventy years later; for instance, Anan took from Abu ‘Isa the rule of abstinence from meat and wine.

At the time of Al-Ḳirḳisani (about 930) the sect survived in Damascus only, and numbered not more than twenty persons.

Another failed Messiah was Named Serene . His name is a Latin form of שריני , according to a responsum of Naṭronai Gaon (“Sha’are Ẓedeḳ,” p. 24a, b). Serene represented himself as the Messiah, establishing certain religious observances opposed to the rabbinical law, abolishing prayer, neglecting the laws of “ṭerefah,” not guarding the wine against “nesek,” working on the second holy day, and abolishing both the ketubah and certain incest laws established by the scribes.

The date of Serene’s appearance is given by Isidor Pacensis (“Chronicon,” in Florez’s “España Sagrada,” viii. 298) as 103 of the Hegira (c. 720 C.E.), which was during the reign of Yazid II. This same historian states that in Spain many Jews abandoned all their property and prepared to join the supposed Messiah. The latter, indeed, owing to his promise to put the Jews in possession of the Holy Land. He was finally captured and taken before Yazid II., who put some questions to him concerning his Messianic qualities which he was unable to answer. He declared that he had never had any serious design against the calif, and that he desired only to mock the Jews, whereupon he was handed to the latter for punishment. His adherents, having repented of their credulity, on the advice of Naṭronai Gaon were received again into their communities.

In the 12th century was a women who claimed to be the Messiah of the Jews, her name is no longer known. (or is much about her, this is all I could find). She was known to have sexual relationships with many of her followers. (Max Dimont “the indestructable Jews)

Yaakov Frank’s daughter Eve Frank (1754–1816/1817), In 1770 declared herself to be the incarnation of the Shekinah, the female aspect of God, as well as the reincarnation of the Virgin Mary and thus became the object of a devotional subcult herself in Częstochowa, with some followers keeping small statues of her in their homes. She finnaly claimed to be the messiah upon her father’s death.

The great Jewish teacher from Andalusia, Rabbi Moses ben Maimon of Córdoba (1135-1204), tells the story of an anonymous Messiah from Yemen, who was preaching repentance. Those who gave their worldly possessions to the poor would gain a treasure in heaven. Not everybody was impressed by his humane teachings, and in 1172 the Muslim authorities had him arrested. His interrogators wanted a sign that he was indeed the Messiah, He was brought in chains before the king of Yemen. He was asked by the king to proform a Miracle to prove he was the Messiah. The man told them to chop off his head and he would come to life again after he was beheaded. The authorities allowed the experiment, but unfortunately, the Yemenite Messiah was unable to live up to his claim.

Abraham Abulafia (ca. 1240–1291) was a self-proclaimed Messiah and founder of a school of ecstatic Kabbalah. He was native of Spain and he set out towards the Middle East at the age of twenty in search of the fabled Sambation river so to return of the ten lost tribes of Israel. When this project failed, he continued his travels in Greece and Italy. He taught and had many followers in southern Italy and Sicily. Rabbi Abulafia believed the end of days were approaching and he saw himself as chosen by God to reveal the Divine truth. His messianic claims were a result of his revelations and experiences. In Rabbi Abulafia’s writings, he he teachs that any Hebrew can become a messiah insofar as they can bring about a spiritual liberation of their own souls.

The night of Rosh Hashanah, in the year 5040 (1280) Rabbi Abraham Abulafia found the perfect time to pay a visit on the Pope. Pope Martin to received word of Rabbi Abraham Abulafia coming. The Pope gave orders to the Vatican staff that they should arrest Rabbi Abulafia immediately and send him to a place outside the city where firewood was already prepared for quick execution. Though Abulafia was notified in advanced of the Pope’s intentions, he remained determined nonetheless to keep his appointment.

At that moment, the pope made this announcement, Pope Martin passed away Rabbi Abulafia’s life was saved. Needless to say, the good rabbi saw this development as divine intervention and as irrefutable proof of the authenticity of his mission–notwithstanding the fact that he was imprisoned for a month by Franciscan monks.

David Reubeni, a mysterious adventurer who claimed to be the brother of the monarch of an independent Jewish kingdom in Arabia.

Masquerading as a descendent of the of Islamic prophet, he wandered through Ethiopia, Egypt and Israel. It was while sojourning in Alexandria in 5284 (1523) that he Rosh Hashanah in a small synagogue awaiting the next available ship to Italy.

It would take more than two months to find a galley sailing to Venice, and more than a year before he would enter the Papal palace on a white steed. Pope Clement greeted David with full diplomatic honours when the Hebrew emissary proposed a diplomatic alliance between his kingdom, Rome and Portugal, such that a Jewish army would expel the Turks from the Holy Land. Clement even provided David with letters of reference to several European rulers. With these documents in hand, he came close to finalizing a pact with the Portuguese king for the transporting of armaments to Reubeni’s fictitious regiments.

David Reubeni’s teachings inspired a young Marrano named Diego Pires to return openly to Judaism, he took the name Solomon Molkho.

Convincing himself that he was the Messiah, Solomon journeyed to Turkey, Israel and Italy, and of course he eventually arrived in Rome for the obligatory confrontation with the Pope. The pontiff extended to him hospitality and protection.

When it became impossible to resist the Inquisition’s persistent calls for Molkho’s death, it is stated that Pope Clement saved his life by substituting a condemned criminal to be executed in his stead. Eventually however, Solomon became unable to fend off his accusers. He was arrested by the Holy Roman Emperor Charles V and perished as a martyr proudly proclaiming his Judaism to the end.

David Reubeni, who was imprisoned along with his disciple, managed somehow to escape death, and lived out the rest of his days in a Spanish prison under Imperial protection.

A Jewish chronicler reports that even after Molkho’s demise there remained many Jews who were convinced that the aspiring messiah had miraculously cheated death, and that eight days after the auto-da-fé he had been seen at his home.

Moses Botarel was a Spanish scholar who lived in the fourteenth and fifteenth centuries. He learned Kabbala from Jacob Sefardi (the Spaniard). He made amulets , and declared that he was able to combine the names of God for working miracles. He stated that by means of fasting, ablution, and invocation of the names of God and of the angels one can attain prophetic dreams. He stated that the prophet Elijah had appeared to him and appointed him as Messiah.

After this he addressed a letter sent to many great rabbis of his time, asserting that he was able to solve all perplexities, and asking them to send all doubtful questions to him. In this letter (printed by Dukes in Orient, Lit. 1850, p. 825) Botarel refers to himself as a well-known and prominent rabbi, a saint, and the most pious of the pious. Many believed in his miracles, including the philosopher Hasdai Crescas.

Rav Botarel composed a commentary on the Sefer Yezirah. In his commentary, he quotes earlier cabalistic works, including some ascribed to the old authorities, such as the amora Rav Ashi. Rav Botarel’s commentary on the Sefer Yeẓirah was printed at Mantua in 1562, with the text and with other commentaries; it was republished at Zolkiev, 1745; Grodno, 1806; and Wilna, 1820.

Rav Botarel told the king of Spain he could prove he was the Messiah. He told the king to cast him into a flaming furnice and he would walk out from it unharmed. The king did comply with his request but there is no record of what happened after that.

It is said by the sages that the tribe of Efriam ben Yosef wanted left Egypt early, before the time of Redmption. Concerning them the Yalkut Shimoni says many  were killed. According to the Pesikta of Rav Kahana 180,00 soldiers from Efrayim were killed, according to Targum Yonatan on Divrei Ha’Yamim  200,000 were killed, and according to Shemot Raba the number is 300,000! We see from this , things are better in their correct time.

 

More at www.jewishencyclopedia.com



Please refrain from “evil speech”
January 22, 2017, 9:34 am
Filed under: Uncategorized

The Jewish people have to suffer in exile without being redeemed. Because there is enmity among them and they speak badly of each other, these particular sins cause punishments to befall our people because when the Jewish people hate each other and speak “Loshon Hara” (evil speech) and other words of gossip,  angels are given permission to accuse the Jewish nation. Bringing God Forbid collective accusations against our entire people. The result therefore can be collective punishments on the entire Nation of Israel, rather than a Divine decree on a  individual.

11The more careful one is with regards to the mitzvos (commandments) that apply only to Hashem (The God), the greater is the damage he causes when not treating others according to the Torah’s principles. The reason for such a tremendous damage is that the more “religious” a person is, the Higher source of the light his reaches and the more damage they can do to the worlds.

“Loshon Hara” is a terrible transgression. As Loshon Hara is exactly the opposite of learning Torah, where one uses their speech and other powers to speak Holiness..



THINGS ARE NOT AS THEY APPEAR====== ON SEEING THE TRUE REALITY==== PARSHA CHAYAH SARAH AND TOLDOT

UPDATED  NOVEMBER 28 2018

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machpelah

PARSHA Toldot

Our parsha is called “Toldot” (off spring). We see a pattern imerging Isaac, like Abraham finds himself forced by famine to go to Gerar, in the land of the Philistines. There, like Abraham, he senses that his life may be in danger because he is married to a beautiful woman. He fears that he will be killed so that Rebecca can be taken into the harem of king Avimelekh. The couple  pass themselves off as brother and sister. The deception is discovered, Avimelekh is indignant, explanations are made, and the moment passes. Genesis 26 reads almost like a replay of Genesis 20, that happened a generation before. Also Avimelekh says to Yitzchak, “you have become too powerful for us.” Centuries later, Pharaoh says, at the beginning of the book of Exodus, “Behold, the people of the children of Israel are greater in number and power than we are. Come on, let us deal wisely with them, lest they multiply and it come to pass, when there befall any war, that they join also with our enemies and fight against us, and so get them up out of the land” (1:9–10). The same word, “atzum” (power) appears in both cases.

This idea of the Jewish people being too “powerful” mentioned in both our passages are interesting as this is also one of the most common excuses for one of the deadliest of human phenomena, anti-Semitism.

There are those who say God is only love, God does not hate. The God said by His prophet ” I loved Jacob; but Esau I hated” (Malachi 1) Because Esau deliberately chose a course of wickedness. So the Prophet says of Esau ” They shall be called the border of wickedness” (Malachi 1, 4). From the side of Esav comes Amalek, the enemy  of The God and Israel as it says “God has war with Amalek from generation to generation” (Ex 17:6).

In the Torah its written “There were two boys in her womb. The first to come out was completely red, and clothed in hair; so he was called Esav. After this, his brother came out, with his hand grasping Esav’s heel; so he was named Yakov” (Gen. 25:24-26). Esav is described as having a body covered with ” Seir” Hair, this is as that of demons who are said to have hair all over their body but are bald on their heads. It’s also written in the Torah: “They must no longer offer sacrifices to the “Seirim” (Demons)” (Vayikra 17:7). The word for hair has the same root as the word in the verse above describing demons.===This is so as Esav comes from the side of ס“ם (evil).

Asev is called a cunning hunter. Because he tries to  pass himself off as a hardworking, honest, and reliable. The Midrash compares Asev to a pig which has split hooves (Midrash Tehillim 80:6), but one the inside, his “midot” personality he is 100% “treif” (unkosher). This is what makes the Asev.s of the world so very dangerous. The sages tell us that In the Time-to-Come, Asev will don his “tallit” (prayer shawl) and sit among the righteous in “Gan Aden”. However, God “knows the mysteries of the world and the workings of the heart” will see right through Asev and, “The Holy One, Blessed be He, will drag him from them.” (Talmud Yerushalmi, Nedarim 12a)

 

Things are not as the appear. From a superficial reading of the Bible in our parsha it looks like Yaakov does evil by deceiving his father by dressing up to appear as Asev to get the blessing his father, Yitzchak intends to give to Asev. Such a act would certainly find great disfavor, but we see this is not so as at the end of the parasha, Isaac sends Yakov to Padan Aram to find a wife, and bestows on him Abraham’s blessing that he will inherit the land: “And Isaac called Jacob and blessed him…And God Almighty bless you and make you fruitful, and multiply you, that you may be a congregation of nations, and give you the blessing of Abraham, to you and to your seed with you, that you may inherit the land of your dwelling that God gave unto Abraham”. (Genesis 28:1-4). Obviously the actions of Yakov did not find disfavor with his father Yitzchak. From this we can learn a lesson to apply in our own lives. In truth Yakov did nothing wrong as Yakov was coming in the place of Asev to receive the blessings that he  had bought. So it was not wrong for him to say “I am Asev” since he had bought the right to stand in for Asev and get Asev’s Blessings that he had already paid for. . Rivka and Yaakov act selflessly and heroically to continue the tradition of Avraham. They jeopardize their personal relationship with Yitzchak in order to save the future of Klal Yisrael.

Ya’ạqov’s impersonating Ẹsav is one of the stranger stories in the Torah. This reminds us of Purim.

The parsha begins describing how Yaakov when he was born came out holding on to Asev’s Heel. Because of this he was called Yaakov, which comes from the world “akev” heel. Asev has been fighting against Yaakov since the time he was born. It is written: “In the womb he took his brother by the heel” (Hosea 12:4 ), We see from here that Asev tried to pull down Yaakov from his spiritual superiority even before they were born, and he has not stopped to this day. Amalak is a direct descendent of Asev. And of Him its written : “God has war with Amalek from generation to generation” (Ex 17:6). In the end Amalek will be destroyed forever !

 

Yaakov was the first to be father of twelve sons who were all righteous, and thus he became the father of the Jewish people.

It is explained in the Zohar that when Yaakov descended to Egypt, Adam’s soul entered him. Until he came to Egypt, Yaakov’s life was a long series of troubles. As Rashi lists them:

The trouble of Laban ,who deceived him and tried to steal from him, the trouble with Esau who tried to kill him, the trouble with Rachel his favorite wife, died in childbirth, the trouble with Dinah who was raped by Shechem, the trouble with Joseph his favorite son, who was sold and who he thought was dead, the trouble with Simeon who was detained in Egypt, the trouble with Benjamin who Joseph demanded be brought to Egypt. It was from successfully dealing with all these troubles that Yaakov was able to reveal the Nashama of Adam.

When Yaakov arrives in the house of Lavan, he is fooled at night, when his vision is impaired, and the elder daughter switches the younger. After having fooled his blind elderly father, his protest, “Why did you fool me” (29:25), rings hollow. Lavan’s response, “We do not act that way here, to give the younger before the older” (verse 26), hints to the way Yaakov had acted there. He remains in Haran, subject to Lavan’s deceptiveness, for the next twenty years. Yaakov tricked his father by wearing the skin of a goat on his arms. Similarly, when Yosef is sold by his brothers, his children trick Yaakov into thinking that Yosef was killed with the blood of a goat. This is all obvious providence . Yaakov spent twenty-two years mourning the supposed “death” of Yosef.

In this world Yaakov who is the Jewish people only emulate or appear similar to the people of Asev, the western world which is represented by asev’s heel. This being only a small part of their physical actions. Yaakov like Asev may work in jobs, eat food and reproduce yet only in the outward physical appearance does he do these functions like Asev. The foot represents Malchut. The physical manifestation yet even of this Yaacov only grasps only Asev’s heel, not his entire foot. Only in appearance sometimes does Yaakov perform physical functions like Asev. But in the realm of emotions, thought and needless to say spiritual motivation there is no compare. Spiritually is awareness and participation in the return of the Divine energy to its source, and the flow of this energy outward giving life animating our world, whether for healing, renewal or just finding a better taste in your food as all good comes from God. All happiness in life is there. The process of returning is also called repentance. such is the nature of the universe. Every thing returns to its root . Which is directly attached to its source. It is to be attached to the Infinite. The Eternal essence of the universe. Which is as a unfailing fountain of life that flows forever.

As to Yaakov the only purpose of being in this world and the underlying cause of all his actions is to serve The God. Thus it says ” And I will make your seed multiply as the stars of heaven, and will give to your seed all these countries; and in your seed shall all the nations of the earth be blessed; Because Avraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.” (26:4-5) Thus we must follow in The God’s ways to hasten this blessing.

It says in the Zohar that the world is as a living body. This is evident when we see that when Asev showed complete disregard for his birthright and sold it there was immediately after a famine in the land. If Asev is removed from his bond with Yaakov he becomes Asev “ha Rusha” It says in Pesicta that it is the job of Edom who is Asev to try to push Yisrael off the Torah path. When Edom disregards natural law founded on the love of their fellow men and makes the world a place of vicious competition “ a dog eat dog world” none can stand. This is why Yisrael must be a light to the nations. As the complete negation by Asev of his source of spiritual inspiration reveals Edom which represents his blood thirsty nature, The God should help us.

The sages tell us in Midrash Tanchuma and Rashi Bereishis that in many ways our matriarchs had a greater understanding and even deeper prophetic vision than their husbands. Sarah discerned the danger of leaving Yishmael in the household, while Avraham was biased and did not want to send away his son. In Zohar 1:137b we learn that Rivka understood the nature of  Asev better than Yitzchak did, she realized  Asev is a wicked son. Rivka received this prophesy when she went to the Yeshiva (School) of Shem and Ever. Why did Rivka go to the yeshiva of Shem and Ever for advice, when the greatest spiritual figure of her generation was her husband Yitzchak ? The midrash teaches that as the twins grew up, Rivka could not tell Yizchak about Esav’s evil deeds and just how far he had gone in his wickedness, lest Yitzchak blame her for having brought that evil soul from the house of Betuel and Lavan.  Rivka’s regular practice was therefore to praise Esav before Yitzchak.

Matters continued in this way until the time came for Yitzchak to bless Esav thanks to her own words of praise of Esav over the years, and she understood that she had to correct the warped situation that she, herself had created by hiding the truth from her husband. Here a lie for the sake of peace which at times is permissible was the wrong move . Yitzchak and Rivka booth strove to influence Esav to be true to Torah, but all their words were rejected as the true nature of Esav Detested holiness. The Midrash states (Sifri on Bereishiet 33:4), “There is a well-known rule that Esav hates Ya’akov.” Esav’s soul was the total opposite of Ya’akov’s, just as impurity is the opposite of purity. , Isaac is the only one of the Patriarchs who was born, bred, and lived his entire life in the Land of Israel.

 

In the Bible Yishmael and Aisav, each  have demonstrated their inner hatred towards Yakov and The God’s chosen people. However, when they function together against the Jewish nation, the dangers multiply exponentially, which arouses HaShem to act in His miraculous manner to save His chosen nation. In our parasha Toldot, Aisav joins forces with Yishmael when Aisav marries Machalat, daughter of Yishmael.

This inner hatred towards Yakov and The God’s chosen people is inherent in the Second World War in the collusion of the Arabs (Yishmoyal) led by the Mufti Haj Amin Husseini with Hitler in the Holocaust. It was also tactical Arab strategic policy to “cleanse” the land of its Jewish population.

This inner hatred towards Yakov and The God’s chosen people was inherent in England’s closure policy of The Holy land to Jewish immigration. Not even allowing those trying to escape the Holocaust to enter Israel when they had no other place to go !

Now we also see this inner hatred towards Yakov and The God’s chosen people with the joining of Aisav (the West) and Yishmael (Muslims) through the UN and its anti-Semitic policies which continue to try to weaken and destroy the Jewish State. This inner hatred towards Yakov and The God’s chosen people that Asev and Yismoyal share will do them no good and they did not succeed to do the evil they intend to do to the Jewish people  in the future.

Yakov, refers to degree of “Katnut” (small consciousness). This exists because a person has not moved forward risen above their ego, so to hold the will of God above their own., or even more have them become one.  “katnut” is a result of broken Kelim (vessels) and lack of development. When Yaakov reaches selfless expanded consciousness he is called Yisrael. In the state of expanded consciousness called “Gadlut” one has more vessels of bestowal. “Yisrael” means Yashar El (straight to God). He is called “Israel” Yashar El (straight to God), as he has the potential power to dominate the whole of creation, in a way bestowal, giving and sharing !

There is another way that is far from the God as it is written, “They are all as beasts” (Psalms, 49:13). These do not engage in correction of their souls.

In this parsha is described how the Palestinians envied Yitzchak’s properity so they blocked up Yaakov’s wells. This envy finally resulted in the king of the Palestinians asking Yitzchak to leave his country. So it has been in our exile. The properity of the Hebrew people is often followed by their persecution. Yitchak dug out the well’s of his father Avraham that the Palestinians had blocked up. He named the first well “Esek” which means contention. This well is said to correspond to the first Temple. The first temple was destroyed primarily because of idolatry which resulted in contention and division among the Jewish people. This contention eventually split Yisrael to 2 kingdoms. Finally all this resulted in the nations having contention with us and destroying the Temple. The 2nd well he dug out he called ”Sitnah” which means hatred. Because he had to fight much with the Palestinians as they hated him over it. This well corresponds to the 2nd temple which was destroyed because of baseless hatred. The influence of Hellenism divided the people and they developed baseless hatred which is still with us today. The next well he called ’”Rachavot” meaning wideness as in this place there was no strife. The sages say this corresponds to the 3rd Temple. This reminds us that we need to give each other a little breathing room, space for individuality. As in this ”wideness” we can all live together without fighting. Concerning this its written ”they strove not; and he called the name of it Wideness; and he said, For now the Yhv”h has made room for us, and we shall be fruitful in the land.” The Sni Luchot ha Brit says that it says “now” in the verse because that the building of the 3rd Temple is in our hands to accomplish. The Vilna Gaon says concerning the verse we quoted in the beginning of this parsha, “But Asev  I hated” – “this refers to a superficial part of Esau, but the essential part of him, his head, was interred with the patriarchs.”. The Zohar states that “No one in the world honoured his father as Esau honoured his.” It is for this reason Jacob, said on his reunion with Esau, “I have seen you, and it is like seeing the face of G-d” (Gen. 33: 10) Asev has the potential. Rav Kook wrote that the brotherly love of Esau and Jacob, Isaac and Ishmael, will assert itself above all the confusion that evil brought on by our bodily nature has engendered. Asev will overcome them and transform them into eternal light and compassion. So may we see this accomplished now with the end to baseless hatred and the building of the Temple with the arrival of out righteous mashiach quickly in our days.

 

 

 

                                               

Chayah Sarah

 

Avraham bought a transdimensional doorway, vortex , star gate

Not only the family of Abraham see their great forefather in the cave of Machpelah in Chevron but all of humanity that can claim connection to this place, as all of humanity is descended from Adam and Adam and Eve are also buried there.

Abraham choosing Adam’s burial place as his own acts as a reminder to us that the role of the Jewish people is to be “A light to the nations”. Even if in many ways “Yisrael is a nation that dwells alone” separate from the rest of the nations. Machpelah is there to remind us that our ancestors are very near to the dust of Adam, father of us all.

Immediately upon being told that Abraham had bound Isaac to be sacrificed, Sarah’s soul parted the world. It says in the Bible Avraham paid 400 shekals of silver to the people of Heth for the burial place of Sarah (gen. 23) in Hebron called Machpelah (the folded cave). This was equivalent in modern money to about 400 dollars, this was a highly excessive amount. For all of samaria King Omri paid 6000 shekals (kings 1 16:25), Jeremiah paid 17 shekals for a bigger plot of land (Jer. 32:9). According to Hamurabbi code average year wage of a working man at this time was 6-8 Shekals. (according at Aryh Kaplan)This was a tremendous amount of money.

Avraham had discovered the secret of that cave when pursuing the ox which he had intended to slaughter for his three guests, the angels. The ox had drawn him straight to the Cave of Machpelah (The folded cave). Avraham at that time saw a light shining in the cave and inhaled the sweet scent of Gan Eden that filled it. He heard the voices of angels exclaim ”Adam is buried here! Avraham, Yitzchak and Yaakov will rest here also!” Avraham then understood that this cave was the entrance to the Garden of Eden, and desired it for a burial place. When the soul leaves the body – it enters the Cave of the Machpelah which is where the entrance to the Garden of Eden is to be found. the Cave is full of light coming from the illumination of the Divine Presence.

The Torah does not tell us anything about Avraham’s relationship with Yitzchak after his marriage to Rivka or with his grandsons.

Avraham’s death is recorded in Genesis 25:8 and the birth of Yaakov and Esev is recorded later on in the same chapter. But the Torah does not record events in chronological order, that is know, as we can observe.

According to Genesis 25:7, Avraham lived to the age of 175 and according to Genesis 21:5 Avraham was 100 years old when Yitzhak was born, which means that Yitzchak was 75 years old when his father died. Since Isaac was forty years old when he got married and sixty when his twin sons were born, Avraham had 35 years to spend with his married son and daughter-in-law, and fifteen years to spend with his grandsons.

The midrash “fills in the blanks”. As there we learn that the day of Avraham’s death, is the same day Yaakov forced Esev to sell him the birthright. Yaakov was cooking lentils—a traditional meal for mourners—As Yaakov was beginning the mourning period for his own grandfather, Avraham.

The blessing Avraham received in his old age (Gen. 24:1) was that Esau did not rebel in his lifetime as we find in Gemore Kiddusun 5:18; b. Baba Batra 16b. On the verse that describes Yaakov cooking lentils, Rashi writes:

And on that day, Avraham died, so that he would not see Esau, his grandson, falling into bad ways.

In Genesis Rabbah (63:12), Rabbi Simon states that on the very day Avraham died, Esau committed two sins: murder and rape of a married woman; Rabbi Berechiah adds robbery to the list. Rabbi Yisrael Chait suggests that this was no coincidence, rather it was Avraham’s death that brought about Esau’s sinful behavior.

Esau saw Avraham as an image of immortality because Avraham was righteous. This image of Avraham prevented him from sinning. Esau projected upon Avraham the image of immortality. This fantasy of immortality prevented Esau from living the life of a wicked person. Upon Avraham’s death when this fantasy of immortality was shattered, so was Asev ‘s Morality. Avraham’s death had removed all impediments to Asev for sinning.

From this parsha we can learn some of the secrets of the cave of Machpelah (Translates to the “folded cave”). To do this lets go back first to parsha Lech Lecha where we find God tells Avraham to “Arise and walk through the land in the length of it and the width of it for I will give it to you.” Then Avraham removed his tent and camped in the plain of Mamre which is in Chevron and there he built a alter to GOD. After seeing all the land Avraham decided to go to this special place. “The plain of Mamre which is in Chevron and there he built a alter to GOD.”

In this weeks parsha we find “Avraham Buried Sarah in the cave of Machpelah which is before Mamre. The same is Chevron in the land of Cannan and Avraham was old well stricken in age and GOD blessed him in all things” We must ask what does it mean “the Same is Chevron in the land of Canaan” ?. And why after telling us of the burial of Sarah in Machpelah does the verse conclude saying ”GOD blessed him in all things” ?.

The name Machpelah means folded. In the Zohar we are told that the field and cave rests on a 2 fold area namely the world above and world below. Thus through this spiritual gate all souls pass when they leave this world. At this place the vail of the physical world wears thin giving one potential for greater Divine awareness. Machpelah is in Chevron also called Keryat Arba Meaning “the city of 4”. If one goes to Machpelah they will find in the cave the graves of Adam and Chava, Avraham and Sarah, Yitzchak and Rivka and Yaakov and Leah. Yuhuda gathers from the 4 corners of the earth. This is Chevron (Chevron means to join together). There in Chevron GOD requests to join them as one. As we say in the Amida “gather us together from the 4 corners of the earth”. Every man who occupies in Torah is Chevron. Keriat Arba is also called chevron it is the place the 4 corners of the earth are gathered. There dresses tohu, vohu, choshech, thum in the earth (these are the klipot, forces of concealment of the Divine light) and the 4 chyot haKodesh (angels) are revealed (through these forces of concealment of the Divine light to varying degrees according to one’s merit) in the 4 yesodot (elements). A soul dresses itself of these forces of concealment of the Divine light that are upon one’s soul when they enter the world. When they leave this world they divest them selves of these garments, some require to have removed more of these “klipot” (forces of concealment of the Divine light) that they added upon their soul by their evil behavior while being in this world, it would be better for them if this is not so . One has a certain spiritual innate awareness filtered, diminished by these forces of concealment of the Divine light one can purify their soul and have greater spiritual awareness. These klippot “tohu, vohu, choshech, thum” are involved in the idea of the green kav (beam of light) that surrounds the world.. When You say the Sma (unification meditation) with your heart mouth and thought this is Chevron (Hebron). There goes out a ruach (spirit) during saying of the Sma from the 4 letters of יהו”ה (YHV”H). This is Chevron. It is the joining of the Nashama (Higher soul), Shechina (The Divine presence), the 4 letters of יהו”ה and Keriat Arba. Galut (exile) is the opposite. The 4 galut correspond to the 4 orlah (unclean husks). Galut is separation. They are not then “one nation in the earth”, as the name יהו”ה no longer rests upon them. Death is when the Torah doesn’t rest from above, and rises from below away from the 4 yesodot. All who the Torah separates from, their Nashamah (Higher soul) is destroyed. The Nashama is the precious throne that Chevron unifies, it is the Shechinah (Divine Presence).1

Rivkah lowered her pitcher from her shoulder to her hand, before Eliezer drew near to have a sip.  Our Sages teach that this detail hints to her “tzniyus” (modesty) when serving a man.

We are told that the cave is before Mamre. This place is where earlier Avraham built a alter to GOD. The word Mamre means rebellious. This refers to the ones that were buried there first. The first to be rebellious Adam and Chava. Its also interesting to note that Mamre in Hebrew has the same letters as Amran the father of Moshe a man who never sinned. The opposite of the rebellious Adam and Chava. It will be from Amram’s son Moshe who brought down the Torah from mount Sinai that the world will be redeemed from its current rebellious state. As we learn from the Oar haChyim that the final redemption will occur in the merit of Moshe. The redemption has been so long delayed because Moshe refuses to invoke his merit, his merit being the merit of Torah study that is so lacking in these later generations. So may it be that soon in our days that we will see the realization of the blessing given to Avraham from GOD to be blessed in all things with the coming of our righteous Mashiach (Messiah) quickly in our days.

1. 1Zohar Chadash Tikunim p.119,139,238

We have lots of pictures

stories and a lot more info

on this at

https://godssecret.wordpress.com/2008/11/21/the-secret-caves-of-the-patriarchs-in-hebron/

Also in our parsha Eliezer  on this mission to get Yitzchak a wife, by this merited to escape the curse of his forebearer, Canaan and enter the blessing that rules over Abraham and his descendants. This is a amazing thing when you think about it, how great the effects of our actions can be.

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THE SECRET CAVES OF THE PATRIARCHS IN HEBRON

November 21, 2008, 6:04 am | Edit this

Filed under: aretz israel, gallery, Hebron-Machpelah, spiritual Gates, Tohu and Vohu

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This is the natural opening of the Cave of Macpelah at Hebron. Abraham, Isaac, Jacob, and their wives were buried here.

King Herod  built an enormous wall around the cave. And today that wall, called the Tomb of the Patriarchs, is the best preserved Herodian building anywhere in the Holy Land. The walls are massive. At the corners there are stones that are 25 feet long and five feet high and weigh around 200 tons. The stones have a margin around the edges, just like the Temple Mount in Jerusalem. Herod’s builders covered the area inside the wall with a stone floor, and that floor is still in place today.

Most unfortunately, the keys to MACHPELAH and with them the responsibility, for this site was given to the Waqf, by the then Minister of Defense, Moshe Dayan. They also prevent any possibility of entering the underground tombs.

Moshe Dayan, an amateur archeologist, when realizing the consequences of his action, tried to seek information concerning the underground caverns. (Perhaps he was searching for artifacts to add to his personal collection?!) In any case, any formal or official investigation was impossible. He therefore decided upon an unusual method to quench his curiosity. Within the large hall, called “the Yitzhak Hall” there is a hole in the floor, from which candles are lowered into the cave below. According to prevalent rumors, this was an entrance into the Caves of the Machpelah themselves. However, the diameter of the hole was extremely narrow – 26 centimeters. No adult could possibly fit through this opening, but Dayan found a solution. A 12 year old girl named Michal, young but courageous, agreed to be lowered into the underground room.

One misty night, Dayan ordered the Muslim guards to leave the building. He told them that they must leave for “reasons of security”. They had no idea what was about to take place. Using the dark night as a cover, Michal was brought to the site. The opening was uncovered and Michal was lowered into the underground room. The spectators were filled with suspense and worry when the girl disappeared from sight.

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Michal found herself in a round room, whose floor was covered with coins, candles, and written notes. Looking around, she saw a narrow, dark corridor, to the south. The brave girl entered this hallway and after 17 meters discovered a stairwell. In total darkness she climbed the steps. After 15 steps she found a wall blocking her way. A large stone prevented her from continuing. She tried to move the stone, but to no avail. It wouldn’t budge. Having no other choice, she turned around, descended the stairs, and headed back to the small room via the narrow corridor. There, she was lifted out of the room back into the Yitzhak Hall. She was happily received, and was totally unharmed.

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The surprised Dayan wrote out the findings and sketched the underground caves as described by the 12-year-old Michal: a circular room, a corridor, and the stairs. The caves themselves remained a mystery and were not drawn.

A group of us, from Hebron-Kiryat Arba, and in particular the staff of “Midreshet Hebron” were filled with awe at the thought of entering the underground Caves of the Machpelah. Moshe Dayan’s story piqued our curiosity and determination to find a way into the caves. We could not, of course, enter the same way that Michal entered, via the small circular entrance. However, the other side of the corridor caught our attention. She related that she had climbed stairs that were blocked off by a stone. Where could that stone be?

We measured the distance she had spoken of and revealed that the stone was on the other side of the Yitzhak hall, covered by Arab prayer-rugs. The area was always occupied by Arabs. How could we succeed in moving that stone, thereby allowing us to descend into the caves?

The Arab guards, employed by the Waqf, were not overly alert or awake at that time of night. They left their place of work and went to sleep. When we saw this, we brought with us a big chisel to the midnight prayer service. In the middle of the service, we began to sing and dance. During the dancing, some of us made our way to the Arab pray-rugs, lifted them, and revealed the stone. It was held in place by metal bars, attached to surrounding stones. We began hammering on the rock with the chisel, and after a while it began to move. Finally, the stone opened. It is difficult to describe the emotions we felt when we saw the stone move off the small opening under it. We entered, our hearts pounding with excitement. We found stairs that led down into the darkness. We descended slowly. The stairs led to a narrow, dark corridor. We walked slowly through the corridor, stooping down, using flashlights to guide our way. We reached the circular room and looked around. It was round and dark. On the wall were three stones, but no cave was visible. Where was the cave? Were all our efforts in vain?

Several minutes later an additional mystery presented itself. It seemed to us that we felt a breeze. How could this be? Blowing wind originating from above ground? Looking down at the ground we saw several stones that appeared to be stuck, one to the other. The wind seemed to be originating from between them. Within moments, emotions flying, the stones were uplifted and…. the cave – a cave of rock, leading into the earth.

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We crawled in a very narrow opening into a circular cave, carved in the stone, deep in the earth. The cave was filled with dust, to its very edge. It was impossible to stand or sit, only to crawl. We continued inside until it widened, and then, a second cave. This cave was smaller than the first, but here awaited us another surprise. It was also filled with dust, but among the dust were bone and remnants of pottery scattered around, some of which were in good condition.

Wind blew in the caves, but the sounds of our hearts pounding was audible. No living being had been this close to the Patriarchs in thousands of years. Each one of us spent some time considering the significance of being in the Caves of the Patriarchs, and of prayer here, adjacent to Abraham, Isaac and Jacob, Sarah, Rebecca, and Leah, and even to the tombs of Adam and Eve, by the entrance to the Garden of Eden, where souls and prayers ascend. Silent prayer, in the presence of our Forefathers.

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Following this tremendous spiritual experience, we began to examine the cave itself. The bones captured our attention. Were these the bones of the Patriarchs? We knew that it is written that Righteous ones, even in death, are called living, and that the Patriarchs, called the “slumberers of Hebron” wake and pray for mercy. As we investigated, it became clear that the pottery belonged to the First Temple Era, the Era of the Judean Kings. The Jews of Hebron, and the Jews of all of Judea, understanding the importance and significance of the Caves of the Machpelah, were directed to bring both the bones and the pottery into the underground caves themselves.

This discovery closed an information gap concerning the Caves of the Machpelah, continuing from the days of our Patriarch Ya’akov, the last Forefather buried in the Cave, through to the days of Herod, who built the huge structure above the Cave.

After several hours, as dawn approached, we were forced to leave these sacred caverns, so as not to be caught below. We concluded an unforgettable spiritually uplifting experience. We were privileged to reveal the underground Caves of the Machpelah, to pray there, to reveal ancient Jewish pottery from the Era of the Kingdom of Judea within the Caves, and, even if only for a few moments, united, as Sons with their Fathers.

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The Macpelah at Hebron

Ze’ev Yevin of the Israel Department of Antiquities and Stanley Goldfoot were our helpful field guides during our brief 1983 radar and seismic exploration of the tomb of Abraham, Isaac, Jacob, Sarah Rebecca and Leah at Hebron.

The building over the traditional site of the cave purchased by the Patriarch (Genesis 23, 25:7-10, 49:28-35) is known to the Jews as the Macpelah, and to the Arabs as the Haram el Khalil. The building is Herodian embellished by minarets and roof decorations dating from the time the Moslems overcame the Crusader control of the Holy Land, or later. The subterranean rooms under the building were last opened to the outside area at the time of the Crusaders when the caves or rooms were used for intrusive burials. In 1967 Moshe Dayan lowered a small girl with camera through a small hole in the floor thus gaining some information on the basement rooms, as well as ending a 700 year old ban on non-Moslems entering the Haram. Since 1967 the site has been both a mosque and a synagogue, and it is of course a hallowed spot for Christians since Abraham is not only called “the friend of God” but also “the father of all who believe” in the Bible.

Very little is actually known about the caves or even the rooms under the floor of the Macpelah, so my colleagues and I were exited to probe through all four outside walls of the building on a one-day visit. (We asked for, but could not obtain, permission to make cart radar and seismic soundings vertically downwards through the floor inside the building – that viewing geometry would no doubt give very useful results).

Figure 6: Geophysical crew conducting radar and seismic measurements into the caves beneath the Macpelah. All four outside walls of the building were sounded in the one working day available.

Our one day of radar and seismic data collection brought us far more echoes and reflections than we could expect to interpret in many months of labor! All we had time for was to map and tabulate hundreds of echoes and write our friends in Israel a short letter report. Our conclusions: the subterranean rooms and caves under the floor of the Macpelah are many and complex. We can only hope the entire underground complex will be excavated and explored by the archaeologist in the near future. We would love to be on hand to do more geophysical work, especially if it became possible for us to view downwards through the floor of the building.

Chayah Sarah                                   BS”D                                                                        From this parsha we can learn some of the secrets of  the cave of Machpelah. To do this  lets go back first to parsha Lech Lecha where we find Hashem (God) tells Avraham to “Arise and walk through the land in the length of it and the width of it for I will give it to you.” Then Avraham removed his tent and camped in the plain of Mamre which is in Chevron and there he built a alter to Hashem. After seeing all the land Avraham decided to go to this special place. “The plain of Mamre which is in Chevron and there he built a alter to Hashem.”

In this weeks parsha we find “Avraham Buried Sarah in the cave of Machpelah which is before Mamre. The same is Chevron in the land of Cannan and Avraham was old well stricken in age and Hashem blessed him in all things” We must ask what does it mean “the Same is Chevron in the land of Cannan” ?. And why after telling us of the burial of Sarah in Machpelah does the verse conclude saying ”Hashem blessed him in all things” ?.

The name Machpelah means folded. In the Zohar we are told that the field and cave rests on a 2 fold area namely the world above and world below. Thus through this spiritual gate all souls pass when the leave this world. At this place the vail of the physical world wears thin giving one potenial for greater Divine awareness. Machpelah is in Chevron also called Keryat Arba Meaning the city of 4. If one goes to Machpelah they will find in the cave the graves of  Adam and Chava, Avraham and Sarah, Yitzchak and Rivka and Yaakov and Leah. Yuhuda gathers from the 4 corners of the earth. This is Chevron (Chevron means to join together). There in Chevron Hashem requests to join them as one. As we say in the Amida “gather us together from the 4 corners of the earth”. Every man who occupies in Torah is Chevron. Keriat Arba is also called chevron it is the place the 4 corners of the earth are gathered. There dresses tohu, vohu, choshech, thum in the earth and the 4 chyot haKodesh (angels) are revealed (through them) in the 4 yesodot (elements). In the idea of the green kav.  When You say the Sma with your heart mouth and thought this is Chevron. There goes out a ruach (spirit) during saying of the Sma from the 4 letters of יהו”ה. This is Chevron. It is the joining of the Nashama, Shechina, the 4 letters of יהו”ה and קרית ארבע. Galut is the opposite. The 4 galut correspond to the 4 orlah (unclean husks). Galut is separation. They are not then “one nation in the earth”, as the name יהו”ה no longer rests upon them.  Death is when the Torah doesn’t rest from above, and rises from below away from the 4 yesodot. All who the Torah separates from, their Nashama is destroyed. The Nashama is the precious thrown that Chevron unifies, it is the Shechina.1

Just  after Abraham concluding his mourning for Sarah he  turns to the task of finding a wife for his son, Isaac.. The Torah let’s us know that this will be the last act of the patriarch, introducing this topic with the words, “Abraham was old, well along in days, and the Lord had blessed Abraham in all.” The Ramban tells us that the reference to “all” is an allusion to “one of the secrets of the Torah, a great matter, namely that God has an attribute called “all”. It is the “Yesod”  (foundation) of everything. Instead of seeing Abraham’s blessings only in the abundance in his life, in the good things he owned, he saw “all”  as blessing, the fullness of his life. For Avrahham all his life he saw as a blessing. As the verse says “Abraham was old, well along in days, and the Lord had blessed Abraham in all.” All or in Hebrew is כל  which the Zohar says the “Sefirah Yesod” it says also . Yesod is “sadek” (righteousness), understand this. “Avraham was blessed in all” in all these things Avraham was blessed,  In the last few parsha we have seen Abraham leave his father’s house, smuggle his wife and nearly loose her and his own life to two different lustful kings, expel Hagar and his son Ishmael, suffer the feuds between his own servants and the servants of his nephew Lot, wage war with a victorious coalition of kings to save his nephew, arguing with God about the destruction of Sodom and Gomorrah, and being ordered to kill his beloved son, Isaac. What a life. “Avraham was blessed in all” in all these things Avraham was blessed, and he saw it that way. Our Sages tell us that Sarah had attained a greater level of prophecy than Avraham.

Life is full of light in many ways . With eruptions of joy,sorrow, achievement, defeat,connection, isolation, vitality, illness and everything in between.. To see the hand of God only in one’s happiness and success is to not see God in the fullness of one’s life. To edit God out of the unpleasant aspects of life, is a big mistake. As all is the providence of God. Such a view can take away one’s passion and ability to live enthusiastically and deal correctly with any given situation. It is only when we embrace God in the totality of life’s experiences that can we truly live. By allowing ourselves to dwell with the God in the suffering that has come upon us, God forbid, and in the ecstasy, in the disappointment, pain along with the delight, we can experience the fullness of being alive, the holiness of being itself.

 

We are told that the cave is before Mamre. This place is where earlier Avraham built a alter to Hashem. The word Mamre means rebellious. This refers to the ones that were burried there  first. The first to be rebellious Adam and Chava. Its also interesting to note that Mamre in Hebrew has the same letters as Amran the father of Moshe a man who never sinned. The opposite of the rebellious Adam and Chava. It will be from Amram’s son Moshe who brought down the Torah from mount Sinai that word will be redeemed from its current rebellious state. As we learn from the Oar haChyim that the final redemption will occur in the merit of Moshe. The redemption has been so long delayed becouse Moshe refuses to invoke his merit, his merit being the merit of Torah study that is so lacking in these later generations. So may it be that soon in our days that we will see the realization of the blessing given to Avraham from Hashem to be blessed in all things with the comming of our righteous Mashiach quickly in our days.

1. 1Zohar Chadash Tikunim p.119,139,238

THE THINGS OF THIS WORLD ESPECIALLY THOSE THINGS WHICH THE GOD HAS FORBIDDEN HE HAS MADE  TO APPEAR TO MAN AS VERY DESIRABLE,

WHILE SPIRITUALITY , TORAH AND THE TREE OF LIFE DO NOT OUTWARDLY APPEAR ATTRACTIVE NOT DESIRABLE , THEY ARE NOT REALLY SEEN AT ALL. ONLY AFTER ONE INVESTIGATES TORAH DOES ONE SEE IT HAS THE GREATEST PLEASURE AND FINDS IT MORE DESIRABLE THAN ANYTHING ELSE

IT IS LIKE ALL THE FORBIDDEN THINGS LOOK DESIRABLE AND ARE OUT IN THE OPEN BEFORE US , WHILE THE LIGHT OF THE GOD IS HIDDEN IN A CAVE, THAT CALLED TORAH AND ONLY WHEN ONE GOES INTO THE CAVE DOES ONE FIND THIS “TORAH” WAY AND ARE ABLE TO INVESTIGATE IT AND FIND IT MORE DESIRABLE THAN ANYTHING ELSE ! THINGS ARE NOT AS THEY APPEAR !

 

 

 



The stairway to Heaven-There is a Ladder !
January 8, 2017, 11:41 pm
Filed under: Angels, FREE BOOK, meditation, Parsha Vyatze, prayer, Raising Sparks, Supernal court

 

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The Torah is a living incarnation of Divine wisdom, eternally emitting creative intelligence in the form of the “Ayn Sof” (the Infinite Light) and bringing forth ever new light into creation By its letters and their crowns. Torah directly embodies the Divine power that brings all worlds in to existence sustains them and guides their providential care. Learn how to get involved with the administration of these Divine forces in the Torah !

THE YEAR IS 5778 OF THE BIBLICAL CALENDAR , THE 5778th VERSE OF THE TORAH IS ” I said, I would scatter them into corners, I would make the remembrance of them to cease from among men;”(DEUT 32:26)

Our year    תשע”ח  is year of the   ע”ח

עץ חיים Tree of life    !

 

 

 

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The relationship between the Creator and the creatures effects the life of men in a very tangible manner whether they recognize this or not. It is embedded in the foundation of the reality we live in. The fantasy and delusion is not seeing this and recognizing this effect of providence in our lives. The God effects changes in our lives according to strict and well defined rules, found in and alluded to in the Bible. These laws are discovered by anyone who climbs the spiritual ladder, and they come to know it by experiences in their life. Reading the Holy books brings this Divine supervision closer and makes one more aware of it.

Each of us is different and unique, but we all are bound to comply with the same Divine rules that underlie nature by Divine influence. We all have the chance to  advance from darkness and confusion to clarity and Divine vision.

To help us in this mission of going from darkness to light of consciousness the God has given us  Divine names as found in the prayers we have received from our prophets. Yet this matter is not simple and like all good things take considerable effort to learn how they work.

Eventually following these Divine rules, and learning how to work the Divine names in the meditation of pray yields spiritual revelation, the creature feels the Creator Who gives them perfect bliss, ultimately.

But before this occurs one is like a person who is suffering from an illness. First they must discover they are ill. Only then can he begin his healing, making their Divine correction called “tikun”.  By this God who acts as the Divine  physician of the soul helps us fix our damages to our souls. The God directs into our lives the proper medicine to heal us from our errors and lacking, until one attains health and happiness. Then one can in a much greater way appreciate the greatness and the kindness of the God.

The ability to join all we do in one direction, in order to delight the Creator, gives  us the ability to find genuine delight under any condition, under any circumstances. As  under any situation we remember what we live for and Whom we work for.

We are currently in the heel (end) phase of the six thousand year cycle, its now 5779. We are moving closer to the realization of messianic consciousness. When much evil will be destroyed we will be in the  the new messianic era. Do your part !

Every thought speech action or in action either pulls us closer to the God or pushes us farther away there is no neutral ground. We are continuously surrounded by angels and demons which will punish or reward us according to every thought, speech, action or in action we do now or later in this world or the next.

Channel one’s love and other emotions  to serve the Creator !

Betzalel, knew how to permutate the letters, through them were created the heavens and the earth !

Israel our nation numbering millions of people all saw the miracles of the Egyptian plagues, splitting of the sea, revelation at Sinai, getting food from the sky and water from a rock. No nation ever claimed or will ever claim that these types of miracles had happened to their ancestors this is something that is beyond this world.

 

The Torah was given to Yisrael from God. Its like no other book ever written. The Torah seems like a collection of historical stories about  ancient Jew. In order to understand what this book really is one needs to understand what is encoded in it. To do this we must know Kabbalah. The most unassuming passages of Torah on might think have little significance  actually contain the deepest hints to supernal secrets. The more simple and uninformative the passages more likely contain profound secrets of Kabalah !

Obviously every letter of the Torah is holy and infinitely deep  !

 

lets light up all the world !

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It could not be all the “mitzvos” commandments were simply invented by a group of Jewish leaders. The people would never accept on themselves, Keeping “kosher” , having such strict dietary laws, having to wear “Tefillin” every day or prohibitions on premarital sex had they not known that their fathers also did this. They would have asked: “Why are you telling us that our entire nation experienced all these miracles? We have never heard anything like this except from you. Did the Exodus from Egypt take place in a secret?”

In fact this is the reason that the other religions start from a person who supposedly experienced a revelation. There is no religion in the world that claims a national experience similar to ours, as the Torah says (Devarim 4:33): “Did a nation ever hear the voice of God speaking out of the midst of the fire, as you have heard …” In particular the two large religions that spread over the world: Christianity and Islam both claim that the Jewish people received the Torah at Mount Sinai! Why wouldn’t these religions also claim that they began with a Divine Revelation witnessed by millions? The reason is simple: nobody can invent such a thing, and no nation would accept such belief system and its’ commandments had they not experienced these events personally.

Man  feels distance  from Hashem (The God) when one only follows their own physical desires that are  the opposite side to the God’s Holiness. But when one chooses  to begin the rectification of their sins. They may then become worthy of hearing God’s voice that to them from the depth of their soul, called the “small still voice”. This is through the Mitzvot (Divine commandments) they refine the nature of Man, removing him from his pure physical selfish desires.  It is therefore written “listen closely to His Mitzvot and guard His Statutes”