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SECRET OF THE 72 NAMES OF GOD ! Erev Rav , Amalak, getting water from a rock and alot more!
February 6, 2017, 1:38 pm
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mover UPDATED 7TH DEC  2017 PARSHA “BISHALACH” B”H

A REMINDER OF AMALAK BEFORE PURIM ! Amalak is a transmigration group of people who Hate God and those who wish to do God’s will. To the nation of Amalek there is nothing good; they are doomed to utter destruction. That is because their traits are anger and destruction. These traits have no counterpart on the side of good and must ultimately be gotten rid of entirely !, There are those from Amalak who have chose to convert and become Jews, then they are no longer Amalak. But this is most unusual.

Amalek tries to plant doubt in our mind’s concerning the authenticity of the Torah and our relationship with God, if these doubts come to manifestation , then soon will Amalak appear on the scene , God forbid, as we see in the Torah Amalek appears the moment Israel says: “Is God with us or not?” (Ex 17:7-8).

Amalek is the thorn forever in the side of the Jewish people. They try to block our national and personal spiritual accomplishments. Amalek thrives on our lack of enthusiasm and our lack of clarity of purpose. Amalek is at the very root of evil. When we break the klippa of Amalek we will bring ourselves and the whole world to its ultimate Tikun (rectification).

WARNING !

The Divine names found in the Bible like Elohem”e, Sd”y, and YHV”H. YHV”H IS PRONOUNCED AS ADN”Y. Due to their sanctity they are NOT pronounced, except in a Biblical verse or part of a Verse or in prayer.

  Knowledge of God’s Name can be a dangerous thing for people who bend, twist and distort things to fit their personal belief, when it is not in accordance with The Torah and the tradition of the sages as has been received from the prophets. This involves the sin of blasphemy and “You shall NOT take the Name of YHV”H your God in vain for YHV”H will not absolve anyone who ‘takes’ His Name in vain.” (Shemoth 20:7) Desecrating God’s Name carries with it serious consequences. With great blessing comes great responsibility.

~ The great, glorious, fearsome name,YHVH is a name that includes all the other divine names that are mentioned in the Torah. There is no divine name that is not included in the name YHVH. If you were to pronounce it, you take on your lips all the holy names upon which depend the universe and everything in it. You must realize that when you pronounce the name, sounding out its letters with the motions of [the] tongue, [you] agitate all universes, both above and below. All the angels rise up and ask each other, “why is the universe trembling?” And the answer, “because some wicked person is pronouncing the Explicit Name, sounding out its letters with his lips. As a result of these vibrations, every Name and appellation that depends on it, reverberate, and Heaven and earth tremble.” Then they say, “and who is this wicked person who makes the universe tremble, pronouncing the Great Name without reason? He is this wicked person, who did these sins on this day, and those misdeeds another day.” As a result, all of his individual’s sins are recalled. When you shake the trunk of the tree, you cause all of its branches and leaves to tremble. Likewise, when a person pronounces the letters of YHVH, all the host on high and below tremble, since they all depend on it. The only place where this was not true was in the Holy Temple. When the high priest would pronounce this Name in the Temple, all the host of heaven would rejoice and would receive the divine influx. For in doing this, the high priest would rectify all the supernal channels, and blessing would be brought to everything in the universe

(Shaarey Orah 46b quoting Shaarey Kedusha).

 

Rabbi Yitchak the Blind wrote in his commentary to Safer Yetzera that when King David dug the pits , and the deep sought to in drown the world, Achitofel taught David the forty – two letter Divine Name , and he wrote it on a clay
shard and tossed it into the deep, so that it didn’t drown the world. The whole world dried up, and he had to say the 15 ” Shir haMalot ” of the Psalms , corresponding to the 15 inner degrees , and for every degree [the deep]
ascended a degree , and the world was restored to  its normal condition.

~

BEWARE, if you use information from this blog and distort it for purpose of avodah zara (strange worship) there could be severe consequences. Those who pursue such knowledge for the wrong reasons are asking for trouble. Using it for personal benefit or for purpose of promoting a particular belief, especially if it is errant or idolatrous, is dangerous. Anyone who would use it for the sole purpose of elevating their status amongst peers is headed in the wrong direction. All of these things are an improper use of God’s Name. It would constitute the “taking/use” of God’s Name in vain as mentioned above. It should not be seen as a ‘tool’ to use for the acquisition of fame or status.

On the other hand if you sincerely wish to come closer to God; to more fully appreciate His Torah; to understand lofty subject matters and to do what is acceptable in His sight then there is great reward in knowing God’s Name.

These are the 72 names, The 72 Names of God have extraordinary power to overcome the laws of nature in all forms, including human nature.

Meditation on the 72 Names can repair you on the soul level and the world in general according to you actions and by passing the demanding tests of life. accordingly the names will be effective.

 

 

Parsha Bishalach Bs”d

Parshah Beshalach is made up of 6,423 Hebrew letters, 1,681 Hebrew words, and 116 verses, and can occupy about 216 lines in a Torah Scroll, the same number of letters as in the 72 names.

From  אז comes forth the seventy two names.

Some people never learn. You would think after all those plagues in Egypt Pharoe would give it up all ready. But no, he evidently did not have enough so he pursues after the children of Yisrael into the desert and right into the sea where all his chariots and men come to their final resting place buried under the water. Some people never learn.

Yet for Yisrael it was not easy either. Only six hundred thousand Israelites survived the plague of darkness and made it to stand at the sea. The six hundred thousand who made their way to the sea were 1/5th of the original population of 3 million.

They stood at the lip of the sea fearing their destruction from the advancing chariots. The water would not split for them until Nachshon Ben Aminadav jumped in. One just has to have the determination to go for it, and then the result will be accomplished. As at the sea. Moses invoked 72 names to split the water of the sea but someone still had to jump in. Heaven has many blessings for you, but you need to do something about it.

Moses was the only prophet to receive prophesy from the masculine aspect of GOD. All else received from the feminine aspect. Rabbi Nachunya’h Ben Hakannah teaches Moses was from the “smittah” (time period) of Chesed, which has already passed. As now is the “smittah” of givurah. So he asked “why do you bring me here?, I’m from the place of rachamim (mercy) without yetzer hora (evil inclination) or sin ”. Bina (Divine understanding) responded “ I bring you for the need of the world, to take Yisrael out from Egypt, to bring 10 plagues, and have Yisrael pass through the sea on dry land, and to bring Yisrael to Sini to receive the Torah. You have the power to deliver them as you are from the smittah of Chesed.” No matter where you came from, what ever background you have GOD’s will is for you. By its force you can fulfill His will. There may be obstacles to overcome. As its taught. Uz”a was the angel over the reed sea He descended to complain against Yisrael. Even with all the obstacles one must just jump into it. Its said at the splitting of the reed sea a slave saw more then the Prophet Ezekiel. Yisrael saw at Sini what the nations have never seen.

Our parsha Bishalach is in the second book of the Torah called in the holy tongue “smot” meaning names, while it is usually translated as Exodus. This parsha has 3 verses in a row each having exactly 72 letters. From these 3 verses are assembled 72 three letter names of Divine power. It was by these names Moses was able to split the waters of the sea and cause them to stand like a wall. Even when the physical nature of water is the opposite of this. This allowed Yisrael to walk then across the sea on dry land. Also each of these Holy names has specific qualities one name pushes away evil, another draws mercy from the highest place and another helps one receive secrets. It is by Knowledge of the name of GOD that Yisrael is distinguished from the nations and given a role directing Divine providence instead of being passive recipients.

In the Book Brit Minuchah it states Now there are few Mikubalim , but there has not been diminished or interrupted the flow or power of rulership in the world. The Mikubal is not lacking in His power of rulership. The flow is free to all who have emunah. But to those of little faith, they must pay with merit. The guarding angels are the merit. By them one enters the Markava (Divine Chariot), or is prevented. They are the limits. Rabbi Moses Cordevero teaches Sarafim Chayot and ofanim (levels of angels) were only created to help even if they are masters of “sarim” (supernal supervisors) and song they help men. Breath dresses in the words of tefila in segulot (supernatural powers) of arrangement of the words in ”kavana” (intention) in breath and voice with out speech. The name Yhv”h it is not our custom to pronounce in its own letters, but we do so with Ahy”h. This rides on our voice. By this is built yichus (relationship) on the names. And this is the elevation of elevations. Becoming a master of the names and working in them. The way of the voice of Yhv”h its work is revealed. This is the elevation of elevation. It is closed and concealed, not revealed. Because if one becomes accustomed to contemplate it in its letters there is Revelation of the markava, but this is hidden. So it is not pronounced, but it is the power of ruling is of the highest elevation upon all the world of Atzilut. If it were pronounced it would rule all the sefirot that are comprehended, but this is not so. It rules all in a hidden way. But Ahy”h guards upon the Hosts of the hachel (palace) proper to guide showing revelation of the Emanater. Pronounced shows concerning works that will be accomplished in the future, now and what has already passed. This thing cannot be comprehended at all, but it is a concealed thing.

Concerning the Teferet (balance) of invocation of Divine names the Ramcha’l teaches that in order to work a name a man must remember the name of the illuminary to arouse its light, and its angel from it who goes over to do its work. The work is the ruling of GOD and the name causes its arousal. The light of all your learning shines in your “tikunim” (fixings) filling all the Divine names. Rabbi Rosin teaches Love of Yisrael is a segulah (miraculous power) itself to draw into the letters and permutations of Holy names to illuminate and flow by way of avoda (divine service). GOD created the world in His Name, and rules it in His Names. So pray and by the purity of your observance of the Mitzvot from selfless dedication we will merit to see soon all our enemies destroyed and the Arrival of our righteous Mashiach in mercy quickly in our days.

After seeing so much Divine at the sea. It seems many did not internalize the experience. Sometimes understanding and seeing is not enough as after the splitting the sea the people still did not trust in GOD enough to believe and that He could provide them with water. Another miracle was required, Moses had to make Bitter waters fit for drinking. He did this by throwing a tree in the water. By “throwing” the Tree of life (Torah) into the waters (anything you do) they become fit to drink. So do everything for the sake of heaven.

Then comes the Manah, the bread of heaven. Thus by this order of events we see that if you sweeten the bitter waters of this world (raising the sparks), revealing GOD in the world. By this is sweetened the forces of judgment. And one comes to live in a world that is like all Shabot in a sense. So the next command in our parsha is Shabot. The test of the manah is similar to the trial of today which many fail. One of the most common complaints of Jews today concerning Shabot is that they just cant keep it, they need to work. This is very similar to the generation in the desert who were forbidden to gather their Manah on the Shabot. They had to trust in Hashem , that He would provide all their needs. Its interesting to note that in Hebrew manah is “mun”. Money in transliteration is my manah. there are no coincidences. Rav Yuhudah said in the name of Rav ” If the Jewish people would have kept the first Shobot no nation would have ever had dominion over them. But is says in the Torah ” On the 7th day some people went out to gather” (smot 16:27) Right after this it says “Then came Amalak” (Smot 17:8). Rashi says on this that Amalak came because the Jews Doubted Divine providence.

Towards the end of the parsha is the 3rd incident with water. Moses there needs to draw water from a rock. It is here Moses becomes angry with the people and hits the rock. It is said because of this Moses could not enter Aretz Yisrael. This is a pretty strong warning against anger. Its said the water Moses brought out of the rock was Torah for the “Erev Rav” (mix multitude) as taught by the Ar”i HaKodesh in Safer Lecutim. We see this “tikun” (fixing) even for Moses was a difficult matter. But they must be dealt with as the event following water from the rock is the Attack from Amalak (the innate enemy of GOD and his people). But the parsha concludes with GOD promising Vengeance on Amalak and may we see it soon with our righteous messiah.



Parsha Tsav, Tzav— INSIDE HOLINESS
March 13, 2014, 1:58 pm
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Parsha Tsav

The Parsha talks all about sacrifice. Why does the Torah spend to much time and give so much detail of the Laws of Sacrifices, especially now that there’s no Temple? How is this relevant ? It’s written: (Behold, hear from sacrifice) (1S 15:22).We all are a Sanctuary for the Divine Presence as the verse says: “Make me a Sanctuary and I shall dwell within them” (Ex 25:8; Terumah). By learning how to bring the sacrifices, as the verse says we will “hear”, we will be able to hear Divine truth.

  During times when sacrifices were offered sin never clung to Yisrael as these offerings made atonement for them.1 Rabbi Yose teaches concerning the twelve properties of the Torah that inequity can be purged even without sacrifices of flesh but with words of Torah. Even if punishment is already decreed against one, it can be annulled. Words of Torah can purify those who are unclean. He who studies Torah is first purified and then sanctified. 2 Now Torah is from Z’a (Source of Ruach-Emotional Soul), but with complete self sacrifice one can taste the Torah of the future. This is the Torah of “Atik” (The ancient of Days source of Delight) or “aor ganuz” (hidden light). This is acquired by one who never prays for his personal benefit, it is as if he is not part of this world.3 Fire is Binna (Divine Understanding). The Torah is spice against the “Yetzer Hora” (evil inclination). Through being occupied in Torah, which is called Bina. Bina is the source of Givurot. “Dinim” (judgments) are only sweetened in their source being in the Torah. This is by including the left in the right, making טוב (good). This is as Avraham’s sacrifice at “batara”. Which is the future slaughtering of the “Yetzer Hora”. Separating it from us. By cleaving oneself in the light of the Eyn Sof that flows from the letters of the Torah. There goes in judgments to their source. They are corrected in their source in the Torah.4 Malchut of Atzilut is called fire. Fire is Atzilut. But since we are in “galut” this fire does not have to power to burn up the “sitra achra” (other side). It is only strong enough to guard “kidusha” (holiness). It is in Rachamim (Mercy) that we are able to stand in this fire of Holiness. In the future it will be this fire which will destroy the wicked, and it is this fire that will build the 3rd Temple. This fire is the כבוד (Glory) of the Shechinah, by it we are sustained. It is יאהדונה”י. When this light stands on ones head all lights shine on it. יאהדונה”י makes all אחד (one). The “ו “ in the middle is the hand of God, which is between 2 “ י “ . By “yichud” the Shechina (Divine Presence) rises to the Ayn Soff (infinateness) and decends to את .5

Like a sacrifice, Torah is offered as a gift to God. He is at his own table.6 The sages teach in the Talmud that at one time, the sacrificial altar atoned for Israel. Now one’s table, through the spiritual elevation of his food, accomplishes it.7 We learn from Rabbenu Bachyah that once a person con­fesses his sins to God, no angel is permitted to harm him. Confession atones for the wicked; once they accept the judgment, they merit life in Olam HaBa. The words of confes­sion stand in the place of sacrifice. Thus, to avoid grievous Judgment one must confess even for inadvertent sins, as these require a guilt offering. Many have been saved from death by confession. 8 The main greatness of the Divine Name is through wealth. All this is decided by the כסא (thrown) and משפט (judgment). Dont take benefit of a mitzvah before it is complete (dont create a incomplete mitzvah or lacking compared to what you are capable of). This is as if a Cohen were to eat from a sacrifice before he had completed his required Divine service with it. Do the mitzvoth (commandment-attachment) in a way of כבוד (honor) due to the Holy king. Don’t enter into doing the Mitzvot in a light headed way. By comprehension of the mitzvot one comes to be careful with their fulfillment as then they understand that the mitzvot involve Holiness. Then they will do them with all their power, cherishing and guarding their kidusha. But if one enters to fulfill mitzvot with arrogance or not in a serious way they will not comprehend in truth “hashgacha” (divine providence), or see the way of the Mitzvot.9

In Talmud Bavli Chulin 17b it says that “chulin” (secular meat) was prohibited in the desert because all of the Israelites were relatively close to the “Mishkan” as the encampment was but three “parsoh” square, approximately 9 miles square.So inorder to eat meat while in the desert they had to bring animals to the “Mishcon” to eat them.

In Eretz Yisroel, God does not burden them to travel great distances to the Bet Hamikdash to have their animals slaughtered as sacrifices. He therefore allowed them to slaughter non-sacrificial animals at there homes and eat them there



Connection of the “Mishcon” (tabernacle) to Purim
January 27, 2014, 10:45 am
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Trumah Bs”d

Its the same story over and over again. GOD raises up Amalak (negative destructive force) when the Jews forget where GOD is , as Rabbi Kahana says in Pesicta. Amalak is the dog that bites them to remind them of Hashem. As when there is no where else to turn almost everyone returns to GOD with tefilla (prayer) with their heart. Tefila from ones heart is the opposite of Amalack as Yosef Yitzchak Shneerson explains that Amalak is the power opposite that of Teferet (balance and harmony). It creates situations so that one cannot turn to GOD with their heart. Now is the time of year we remember Amalak, and our victory over them during the time of Mordichy and Ester. In our parsha it written

 

This is the offering you shall take of them Gold, silver, brass, blue, purple, scarlet and linen”. On purim we read in the Magilla

 

 

 

There were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble; the beds were of gold and silver, upon a pavement of alabaster, marble, mother of pearl, and precious stones.”

 

It is no coincidence that verses containing gold, silver, blue, purple and linen are mentioned in both places. This is to remind us that the triumph over Amalack, who is the manifestation of the essence of the negative spiritual force opposite Yisrael, is only by Torah. By absolute dedication to GOD in all things. Then GOD will enable us to do what is right. As the Jews did in the time of Mordichy and Ester, saying “We are with Mordichy and the Torah or death”. At that time all the people decided to fast against the threat Haman had made against the Jews so to push off its judgment. We were willing to Give our lives because of our belief in GOD . Easter instead of hiding her identity as a Jew from the King so to guard her own life stood up for her people. Putting the needs of the nation of Yisrael above her own.

 

This brings us back to our parsha Truma as the “Mishcon” (Tabernacle) represents the spiritualization of the worlds. The GR”A in Aderes Eliyahu (36:8) writes that the building of the “Mishcon” is described seven times. The Tabernacle alludes to the deepest secrets.  The sages say that each component of the “Mishcon” corresponds to something in the spiritual worlds which manifest this world. Its boards are the Angels called Sarafim as stated in the Zohar. The rings that hold up the curtains are as the stars in the heavens. The 12 elements involved in construction of the “mishcon” coorespond to the 12 tribes, 12 constellations. The part of the parsha dealing with the ark, has exactly 12 verses Each parsha lists Linen-silver- gold- purple and blue. Silver is white which corresponds to the sefira keter and the level of the soul called Yechida. This is the dedication of our delight and will to the will of GOD . Linen can be dyed any color as the sefira Chuchmah is the color containing all colors corresponding to the soul level called Chayah. This is the dedication of our creative powers to Divine activities. Gold the Ar”i tells us corresponds to Binna, Which corresponds to Divine understanding and one’s Nashama. Their intellectual soul being dedicated to the search for GOD and using ones intellect in their Divine service. Purple is Teferet corresponding to our Ruach, emotional soul. We must be filled with love and fear over Divine will. And finally the Ar’i tells us that Blue corresponds to the Nefesh, our physical existence. We must use our bodies to only do that which GOD wants. With all these powers we can fulfill the verse.

 

Make me a Mishcon and I will dwell in them” Then we will be fitting vessels for the Divine presence to dwell in us like at Mount Sinai. The Rambam writes that “the secret of the Tabernacle in the desert was that the glory of God which came down on Mount Sinai openly should dwell upon it in a more concealed manner. The name “Ohel Mo’ed,” which is repeated many times, means “the Tent of Meeting” – in this tent God would meet with Moshe and give him commandments for Yisrael. The Torah specifies many  times that the purpose of the Mishcon is to serve as a place for continued revelation to Moses in order to complete the giving of the Torah. (25:22, 29:42-43, 30:6, 30:36). One thing we can learn from the construction of the mischon is that we have to do something to have a revealed presence of God be with us. By fulfilling the commandments of the Torah we make ourselves into a dwelling place for the God.

 

” The Tabernacle in the desert was or is (its now hidden in a hidden cave by the dead sea they say) a portable, internalized Sinai. That moved with the Hebrews in their wanderings.

As we make ourselves a Mishcon to GOD from the powers of our soul as shown above. Also there are 18 commands in the building of the mishcon corresponding to the 18 vertebrae in the spine of man which correspond to the 18 blessings of the Amida. When we make ourselves a Mishcon to GOD then the story of Purim, of Amalak will have reached its conclusion. As they will have no place to exist. By being nullified to Divine will with in ourselves our lives. Likewise will Amalak be nullifed outside also depending on our merit. Our success at nullifying Amalak’s powers of doubt and coldness to GOD in our Divine service. Then we shall see the Temple built, The glory of GOD revealed with the coming of The Messiah Quickly in our days.



THE DEEP SECRETS OF REINCARNATION ! read slowly a few times
January 19, 2014, 2:02 pm
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UPDATED FEBUARY 12TH 2015

Attain the Heights of Spirituality —- NOW

PARSHA MISHPOTIM BS”D

Many of the teaching that follow were give by Elijah the Prophet to the Holy Ar”i

Parsha Mishpotim begins “and these are the judgments that you shall set before them”.

R. Shimon informs us that the “judgments” referred to in the above verse referred to the punishments involved in one’s incarnation in this world. Everything is in measure and equality, to pay back to everyone in accordance with their sins. In general its better not to have to come down here, its better “upstairs”.

Each individual receives the appropriate gilgul (incarnation) in accordance to the sins that they have performed. Those who enjoyed sin just a little died an easier death; quickly [and without suffering]. Those who had greatly enjoyed sin and had blemished greatly, this type of person would suffer through days of famine and want, and would live to see his children murdered before his eyes (G-d forbid).

The Degel Machaneh Ephraim teaches us that at times one person takes another to court, and he knows that he is in the right. However, the case in Torah law judges him guilty rather than innocent. This has happened becouse he is liable to the other person from a previous reincarnation.He who takes money dishonestly will also pay for it in the future in this incarnation or another. Thus there are so many laws of money and damages.

 

All aspects of all souls were included in Adam. Adam’s body was made up of 248 organs and 365 sinews. Each organ and sinew is a Primary Source of souls. Adam was the father of all. Adam included all souls within himself. Afterward, all were included within the three Patriarchs: Avraham, Yitzhak, and Yaakov. After this, all were included within the twelve sons of Yaakov, who fathered the twelve tribes. After this, all were included within the seventy souls who went down to the land of Egypt with Yaakov. After this the seventy subdivided into 600,000 main Sparks. Each a complete Partzuf, containing 248 organs and 365 sinews. This further subdivided into 600,000 Secondary Sparks.

Adam’s “right shoulder” is one great main Source. It is the Source known as Hebel (Abel). Thought it is always correct to say that the right precedes the left in importance and stature, here it is different. For the manifestation of Kayin and Hevel were as a result of the sin of Adam. Kayin is still the first born, and as such the more important. Those souls of the Kayin source have included some of the greatest of the Prophets and Sages, among them King Hezekiah, Rabbi Akiba, and the author, HaRav Haim Vital. Great souls from the source of Hebel included Moshe Rabbeynu himself, but Moshe includes both sides.

Adam’s left shoulder is one great main Source. This is the source of the soul of Kayin (Cain, son of Adam). It is a complete Parzuf, that is divided into 70 Secondary Sources. These 70 Secondary Sources in turn subdivide into 600,000 Secondary Sparks. The sin of Adam caused all souls to fall into the depths of the klipot (evil forces). The klipot are nourished by the light of souls they capture. Thus the klipot greatly endeavor to cause people to sin, in the same way people pursue their food. For when a person sins, this causes his soul to enter into their domain, and they are thus sustained by it. They hope the entrapped soul will be theirs for a very long time. Souls are entrapped under the control of the klippt only by not elevating. Elevation is achieved through the energy work performed by the observance of the mitzvoth (commandments), in all their details.

Avraham’s soul was entrapped amongst them. So he is called a “righteous convert”, for his soul had come forth from the klipot and uncleanliness. As he was born to Terach the idol worshipper. Avraham, through his submission to God, was able to convert the evil that was attached to himself and turn it to good. Thus making the tikun (fixing) he made,he freed many sparks, trapped souls. Souls incarnate as families. Evil souls still have a connection to the righteous soul family members. Each soul family has the obligation to rectify all of its members. So it was Avraham’s job to rectify Terah’s soul because they were of the same Source. Don’t be surprised that the higher soul of Avraham could have been born as the son of a lower soul. The relationship of

father and son enabled Avraham to do what he needed to do. Terah was the refuse of the holiness of Avraham’s soul.

The child receive makiff lights from their father and penimi lights from their mother. These makiff lights are from Chuchmah of Abba and the penimi lights are of Imma. The father gives a portion to his soul to his child. It becomes a external garment of his soul. It guards and guides the sons soul. If there are less then 500 levels of difference between the soul of the father and his child the portion of the father’s soul that he gave to his son will stay with the child, even in the time of the Messiah.

There are many levels of souls. The female slave in parsha mishpatim is the “am haAretz” (common man) that dresses in the good of klippa Noga. The mother, slave and handmaid are souls of the worlds of Bria, Yetzera and Asiyah, being the Nashama (Intellectual soul), Ruach (Emotional soul) and the Nefesh (Animal soul) respectfully. There are five names for levels of the soul. This then is their order from below to above: Nefesh, Ruach, Nashama, Chayah, and Yachida. A man does not get all these aspects, all at one time, but only according to one’s merits. The main Nefesh is that of the world of Asiyah, Ruach of Yetzirah and Nashama of the world of Briah. Yet there are these levels of soul in each world also. And from even each of the 5 parzufim.

There are four worlds called Atzilut, Briah, Yetzirah, and Asiyah. Each world has within it Five Partzufim (faces of Divine emination). They are Arich Anpin Abba, Imma, Zeir Anpin and Nakavah. It is also known that from every aspect

within the four worlds there comes forth the souls of mankind. Souls that come forth from each of the 4 worlds

are of 1 of 5 aspects, corresponding to the five Partzufim in that world which is their source. The level of soul that comes forth from Arich Anpin is called Yachida, from Abba is called Chayah, from Imma is called Nashama, from Zeir Anpin is called Ruach, and from Nakavah is called Nefesh. Accordingly are their 5 levels of souls in each world from its parzufim. Each of the 5 levels of soul contains in itself these 5 levels. Each level also is made of 613 organs and sinews. For example, the Yechida of Atzilut is divided into the 613 organs and sinews. The sin of Adam caused Each of these 613 aspects further subdivide to 613 aspects. Each of these sources contains no less than 613 main sparks, each is an

individual soul. These are called the 613 main Sparks. Due to the sin of the Atz Dat (tree of knowledge), they were blemished, and they divided into even greater numbers. Now each of the 613 main Sources is divided up into up to 600,000 Secondary Sources, but there can be less . The 613 main Sources are not required to subdivide equally but All depends, all division is according to the level of blemish. There are those main sources that are subdivided into only one hundred and others into more than 600,000 Secondary Sources. This is also what happened with the 613 main Sparks within each and every one of the 613 Sources. Each spark subdivided into many Secondary sparks. As a result of the sin of Adam, instead of having 613 main Souls which subdivide into 613 main Sparks, we now have 600,000 Secondary Sources, that can subdivide into 600,000 Secondary Sparks for a total of 360,000,000,000 sparks.

. We learn from Safer Bahir the souls of the wicked can’t leave from here but must “gilgul”.

The main thing of Nanhaga (Divine guidance of the worlds) is involved in “gilgullim” (reincarnation of souls). There are 2 kinds of gilgullim of “Nashamot” (souls). According to the actions of man, “gilgul” is given for his tikun (correction). Souls need to work hard to fill lackings, and make a complete “tikun” (repairs). To each is a different “nanhaga” (Divine guidance-Providence). A soul may gilgul within a man at any time after birth and there are Souls that gilgul in a man’s body from the time of birth.

When a person is born, his Nefesh (Animal soul) enters him. Ideally at the age of 13 one receives revelation of their Ruach, If they do the work required. At 20 their Nashama becomes revealed to them. If they do what is required of them. Such a person successfully completes the rectification of all three levels of soul in a single lifetime. Such a person would not need to reincarnate ever again, at least not for the sake of personal rectification. However, few people ever achieve such. Most People because of sins must go through all their lives with only their Nefesh that they received at birth. If one does not act with proper righteousness, one never finishes building and completing their Nefesh, thus not being able to advance to the next steps of building and rectifying their Ruach and Nashama. Therefore they may require to reincarnate many lifetimes. If one does not completely rectify his Ruach, then his Nashamah will not enter him and he will remain with only his Nefesh and Ruach. Only the part of any level of soul that has yet to be rectified is vulnerable to damage from the impact of sin. If in one gilgul one aquires both levels of his Nefesh and Ruach and he damages both. Only his Nefesh must return in gilgul. But because he did damage in Yetzera (his Ruach) in this lifetime he may be punished severely. If one has a opportunity to do mitzvot (commandments) and does not, they may have to return in gilgul to do so. One who does not learn all 4 levels of Torah will require gilgul. A person is not complete until that he fixes and merits to take the level of soul “Yachida of Arich of Atzilut”. A person can blemish or fix sparks that are from their same source such as the left heel or left shoulder by his actions. But he does not effect soul sparks from other sources. One does not effect damage in all levels in all worlds, but damages done are very specific.

At times a Nefesh becomes rectified and purified to such an extent that it need not come back again with the Ruach for its rectification. Instead it remains above in a place fitting for it, “bound up with the Bundle of Life” (Shmuel 1:25:29). The Ruach then has to come back and reincarnate with the Nefesh of another person.

If a person rectified his Nefesh and came back to receive and complete his Ruach but sinned, it will not affect his Nefesh. For, this would force the Nefesh to have to come back by itself to become rectified once again. Rather, because he now has a Ruach, the sin will only damage the Ruach, and only this will require rectification. In other words, once the Nefesh has been completely rectified and he has reincarnated to work on his Ruach. He does not start from Square One once again. Rather, the Nefesh is protected against any further damage for otherwise, the rectification process would go on forever for some people. They will reincarnate together until the Ruach is rectified. Then the first Nefesh will come back with the Ruach in order to receive and rectify the Nashamah. Or, the Ruach may come back by itself with the Nashamah until the Nashamah is rectified, after which time all three of them no longer need to return and are instead “bound up with the Bundle of Life,” as is fitting for them.

A “Nefesh” is given 3 ”gilgulim” to begin ”teshuva” if it is not successful it is then destroyed from our people and descends to one of the 7 dwelling places of Gehenom to be forgotten for all generations.

One can even reincarnate from one species into another. Rav Nachunyah ben Hakana teaches By facing away, ignoring the commandments while in exile one can be “gilgul” as an unclean animal. In Sefer Haredim it is written that when a person reincarnates into an animal, beast, or bird they remember their past life. This (memory) causes much sorrow and pain, seeing how they have fallen from heaven, from the image of man to the image of a beast. Reincarnation also occurs in food. A food that was defiled, or which did not attain the goal that God prescribed for it, must be rectified. Thus vegetable matter is incarnated as a animal which in turn  a human being makes the tikun for it by eating it.

 

The Arizal explains that there are more than one type of gilgul (incarnation). Gilgulim that occur during the lifetime of a person are called ibur (pregnancy). These souls can enter one at any time after birth and the soul may stay with them for a moment or the remainder of a lifetime. Some mitzvos have the power to draw down the Nefesh of a righteous person whereas others can draw down the Ruach. The Arizal explained, a person can have up to four souls in his body at one time. Ibur can benefit both the host body and the guest soul. If the person maintains the appropriate level of righteousness the extra soul will stay with him. This could be for the rest of the host person’s life. If so the connection will remain even after death. And, that can help a person to achieve a much higher level of reward in the World-to-Come than he otherwise might have received on his own.

There are completely “New souls”, some of these souls were not included in the body of Adam when he sinned. They will receive their Ruach at 13 and their Nashama at 20. They are able to change their evil inclination to become like a angel. There are other souls which are still considered new, but they are not like those first mentioned. These souls are in no way bound by time in their ability to gain new levels. The only thing it depends on is merit. They are able to get a Nefesh of Atzilut before they are 13. This type of soul was in Kain and Abel. It cannot ascend to the level of Chayah and Yachida of Atzilut, but only Nefesh of Atzilut. These souls were in the body of Adam at the time of the sin, but did not descend to the klippot. There is another type of soul which did fall when Adam sinned. When parzufim were formed within adam these souls were placed back to back. Once they enter hachel Ahava of Bria they are then created anew face to face. In order to turn from back to back to face to face this is by “nesira”. Z”a must receive sufficient light so to enable the “shared” back to double. One for him and one for her. They are separated Sefirah by Sefirah till they are 2 separate parzufim (Z’a and Nakavah). This is the last step of the Nesira. Then they become as “New souls”. These souls do not easily come to sin. And in time they grow and add levels. According to the level of “lavush” (makiff) one can receive new levels of Soul. Lavush is a level between light and vessel. It is pennimi to vessels and chitzon to lights. It covers and dims lights preventing the vessels from shattering. The “levush” is Nh”y of a higher parzuf. 2 or 3 “nefashot” (souls) can incarnate in one man who is a “New soul”, but all the “nefashot” must be in a single bond together. 3 “ibor” incarnations can enter into the body of man to help him at a time. Including the host soul this is 4 souls in one body. Later he can acquire more ibor souls of a lower level and they become absorbed in his higher level souls from his root. The higher levels help the lower level souls make tikun, as their levels are interconnected. But he never has more than 3 “ibor”. After a man has made 3 gilgul and if he has not made tikun a sadeek will become ibor in him to help him complete his tikun.

A man who is gilgul as a woman because of sin cannot give birth to children with out great difficulty. To have children a female soul must enter her as a “ibor”, and then she can only give birth to girls. Only by great merit can a male soul enter the fetus.

The purpose of “gilgul” is to rectify blemishes of previous lifetimes and each successive incarnation manifests and rectifys new, different dimensions of the same soul. Know, that if a person merits obtaining his Nefesh (Animal soul), Ruach (Divine emotional soul), and Neshama (Soul of Divine intellect), and then blemishes them through sin, he will have to be reincarnated to rectify the damage. When he returns in a gilgul with his Nefesh and he rectifies it, his Ruach will not join him. This is because his Ruach remains blemished, and it cannot rest upon a rectified Nefesh. Therefore, his [blemished] Ruach will be reincarnated into another person, joining up with the Nefesh of a convert. The Neshama will likewise do the same. And the Nefesh that was rectified will receive a rectified Ruach of a righteous person who was similar to him in some of the particular good deeds that he performed. It will actually take the place of his own Ruach. Similarly, if he rectifies his [blemished] Ruach completely, then he will receive a Neshama from some righteous person, which will act in place of his own Neshama. This is the esoteric meaning of what the sages say: “Righteous people are greater in death than during their lifetimes (Sanhedrin 47a).” Now, after this person dies, his [own rectified] Nefesh will go together with this Ruach [of a righteous person] and through it [i.e. the Ruach] receive the blessing fitting for itself. It works in the same way for the Neshama with respect to the Ruach. After a person dies, they return in a gilgul and achieve tikun together.

In these later generations the Shechinah has descended to the souls at the level of the Legs of Adam. The souls of these later generations are from the Legs of Adam. These souls are exiled in the klipot, earlier (higher) souls have already been fixed. There are some men who cannot marry their soul mate as their female side is from חור the son of Miriam. These souls are sunk in the klipot and will not come out from there until the Messiah comes.

All the souls were originally within the body of Adam. Every one now must correct and establish their portion in the Body of Adam. Mashiah’s soul is from the sefira Keter it is the Source soul of all Yisrael’s souls. The soul of the Messiah will include all the souls of Yisrael, all 600,000, as they were prior to the sin of Adam HaRishon. A part of the soul of the Messiah directly corresponds to each individual’s soul. So every Jew must prepare that portion of the Messiah’s soul that corresponds to his own soul. This must be done until all has been rectified and His entire stature is complete.

The name Adam (Alf, Dalet, Mem) contains the first letters of the names Adam, David, and Mashiah. According to the teachings of the Holy Ar”i, Adam becomes David who will finally be reincarnated as the Messiah, as indicated by the fact that the initial letters of Adam David Messiah (alp, dalet, mem) spell Adam (אָדָם). All were contained within the soul of Adam.

May we merit to see such revelation soon with the coming of mashiach and building the Holy temple quickly in our days in rachamim.

DEEP TEACHING ON REINCARNATION (GIGUL)

THIS IS TRANSLATED FROM THE WRITINGS OF MOSHE CHAYIM LAZATTO (HE WAS A INCARNATION OF MOSES)

The main thing of Nanhaga (Divine guidance of the worlds) is involved in “gilgullim” (reincarnation of souls). There are 2 kinds of gilgullim of “Nashamot” (souls).

1) According to the actions of man, “gilgul” is given for his tikun (correction)

Souls need to work hard to fill lackings, and make a complete “tikun”. To each is a different “nanhaga”. These are the “gillgulim” of (within) Mattatro”n. The garment of the Shechinah (Divine Presence). All these gillgulim in Matto”t need to fix their six corners (emotional sefirot-Ruach). To do this they must become the aspect of a “servant or slave of God”.

(most incarnations are like this)

2) There are Nashamot (Intellectual souls) that gilgul to refine the Malchut (The Divine Presence in the earth). This is as the Avot (Abraham, Issac and Jacob), Noach and his sons. These are gillgulim for nanhaga, not to fix themselves, but the whole world. This is gilgul in the aspect of the Shechinah.

There are gilgul of and from the upper source (Moch Stima) of Adam and from the 2nd brain (avir and skull). Moshe and the Avot go out from here. From here is “chuk” (rulings) of gilgul involving all aspects, what will be born, according to the needs of the time.

There are times when things are not in tikun. When there is not merit to Yisrael, and their sadeek (Holy men) does not rule. It is like the connection is broken, God forbid. Then by the mercy of Heaven there is another connection made in a hidden way to help Yisrael. Then Z”a and Nakavah both descend to dress in Matto”t who is their servant. This is hidden below in a angel that includes all powers of angels. He is the sar (prince) of all angels. To him is all nanhaga of the world, he is called “Sar Olam” (prince of the world). This is the first and ancient Matto”t servant of Hashem. He is in the form of the likeness above. All that there is in the sefirot, there is in his powers. To him are all orders of the markava, but they are all disconnected. As there is not Godliness (below). He works for the needs to sustain the world, and recieves flow from Zu”n. By Zu”n in zivug dressing in him. Then his Markava is assembled, and he can provide for the needs of the world. For its minimal maintainance. But there is not seen there “ahavat Yisrael” or God (with this flow, providence). There is only what is needed of God’s concealed guiding of the world. God descends in hideness. This is like Matto”t is like the name of his Master, the name Sd”y. The secret of covenant of assembly. In the secret of connecting Israel, in this he does not (cannot) rule. Matto”t is completed in his own place, he takes power of the upper sadeek, to make zivug of Hashem. But this is all in hiddeness.

The upper yesod (foundation, gateway of energy) includes many supernal Hvyh in great power. For making zivig of Hashem. They are the secret of flow going in great love, all in the secret of supernal names. The orders of the powers and guidance of Matto”t includes many names of “temurah” ( letter exchanges) they all dress in their markava of Adon”y. This is the Markava of Yhv”h, to this markava the other side has no portion in. It is for Yisrael to build, assemble supernal construction. The world was only made to flow Kidusha, spreading out the Shechinah below. But the otherside rules by yetzer hora in the world, its damage and (control of ) the nations, and all that is enjoined in the Markava of Matto”t. As it guides nahaga in Klipot noga, which is “chol” (non Holy), sending flow to the stars then to this world. Even if in Matto”t klipot inhibit flow, a Sadeek does rule by it in minuchah (Shabot rest), without having to dress in klippa. or difficulty. On Shabot the sadeek rules, He is malchut (and he is from the Malchut). All Nanhaga below is the malchut. The refined Malchut is “minuchah” (Shabot Rest), as it needs no work. She actualizes the Yh”v. But the Nanhaga of Matto”t is called here “work”. It is nanhaga that is only as this world (appropriate providence), but all is for tikun of Yisrael (to achieve God’s ultimate purpose of creation). Matto”t was created for nanhaga of the slave Hashem put to do the work of this world. It is in the Malchut (sadeekem). This is the difference between God’s children and his slaves. This is as sadeekem and angels. Sadeekem by love cleave in the shechinah in “zivug” (union) in all their actions. But with Matto”t and the rest of the angels there is no devekut (cleaving) or zivug (joining) at all. They are called standing under the Shechinah raising her. Ruach Hakodesh is the aspect of Nashama, mammash of malchut. It is aspect called Nashama of Sadeek that is involved in all nanhaga. This Malchut joins in the Nashamot of men. Nishmat (souls) of Sadeekem are Ruach HaKodesh and Revelation of Elohut (Godliness). To Nashamot this is the “crowns in the heads”, “delight from ray of the Shechinah”. Without this it is impossible to comprehend Elohut. There are many ways to reach Ruach HaKodesh. There are those who have much and those with little, and to those to whom it is completely hidden. But it is always there to guide Yisrael. All who are fit to have rest upon them as in Tanna DbeEliyahu “Even a slave can have rest upon him Ruach haKodesh. So it is always written “do not work as a slave (he is the lowest level). Ruach HaKodesh is received according to one’s yichus (relationship) to Malchut . Yichus to the Malchut (above) by the sadeek is according to how refined the Sadeek is in their 6 corners (Ruach, emotional soul). Because of din of Tuma there is not found ruach ha kodesh. It is only found in Nashamot Gadolot (Big Nashamot). But at times for the needs of nanhaga it can descend into lowly Nashamot, as a slave. But not the Nashama of a Sadeek as they have Ruach HaKodesh. Because of this their Nashama is free from having to occupy in such work.

The female slave in parsha mishpatim is the “am haAretz” (common man) that dresses in the good of klippa Noga. The mother, slave and handmaid are souls of Bria, Yetzera and Asiyah. At times a Nashama is sent without a garment in the secret of “Yhv”h is a man of war”. Whether a Nashama is a mother or hand maid the source that is sending this nashama dresses it in angels. This is the secret of the “man Gavrial”, as the source of his (the mans) garment, is in him (this Angel). It, his source is from the side of Givurah so to subdue the other side so that it cannot overcome him. But their Nashama are uniquely from the givurah even before being sent in garment of the angel, so the other side is subdued by him much more than by other souls. But the body of this Nashamah is from the right side. These bodies of the right side illuminate with the light of their nashamot. This is their tikun. While bodies from the left side find tikun in being subdued by their Nashamot.

gilgulim” (Reincarnation)

Mishpotim Bs”d

Our parsha begins “and these are the judgments that you shall set before them”. Concerning this R. Shimon in the Holy Zohar begins to reveal the secrets of “gilgulim” (reincarnation). Most of this parsha in the Zohar concerns “gilgulim”. Evidently this is a good time to delve into “gilgulim” so let us learn. R. Shimon begins by informing us that the “judgments” referred to in the above verse referred to the punishments involved in one’s incarnation in this world. In general its better not to have to come down here, its better “upstairs”. We learn from Safer Bahir the souls of the wicked can’t leave from here but must “gilgul”.1 The Ar”i teaches that Torah is the source and root of the essence of light of the Nefesh, Ruach, Nashama, Chayah and Yachida. It spreads out in every parzuf. It is light of the Ayn Sof. A man occupied in the Torah gives delight to his creator when he does it for its own sake, and guards the commandments. This man when he leaves this world his soul will find rest and not require “gilgul” (reincarnation).2 In commentary on Zohar on proverbs its taught Man will be forced into ”gilgul” (reincarnation) if he does not learn Kaballah. Not every man has a ”segulah” (help from above) to learn the Kaballah of the Ar”i. One can loose their reward over this. But there is no danger in learning the Kaballah of Rama”k. Every one is obligated to this.3 The Zohar explains that actions of Holiness produce a breath for the soul that is an intercessor for him above. The Holy breath after the body is disposed of becomes a breath giving life. It becomes his ”Yesod”, the gateway to the quality and quantity of the light which his soul lives by and delights. Like a seed sown it guides the departed soul to be bound in the supernal glory of the bundle of life. A secular profane action causes the soul to be cast as a ”stone in a sling” when it leaves this world. (it becomes a ghost) Preventing its accent to Gan Aden. This soul cast as a ”stone in a sling” has no rest. This is the worst punishment. There is a Nefesh that is cut off with its body. There is also a Nefesh that is cut off, but not its body. A Nefesh that has “corait” (cut off) cannot return to its place above that it would of had if it would have been a worthy person in this “gilgul” (incarnation). Its Ruach also has no rest. Its Nefesh also has no Divine pleasure. Its only as any animal.4A “Nefesh” is given 3 ”gilgulim” to begin ”teshuva” if it is not successful it is then destroyed from our people and descends to one of the 7 dwelling places of Gehenom to be forgotten for all generations.5 Rav Nachunyah ben Hakana teaches By facing away, ignoring the commandments while in exile one can be “gilgul” as an unclean animal6

The Aor Yakar teaches that the names of men show concerning their eternal qualities. It also shows concerning one’s magidim (angelic teachers). From names it possible to determine the number of ones gilgulim. By arousal there is raised mym nukvin (lower arousal) and there descends mym duchrin (upper arousal) and accordingly is their magid . It was like this Rebbe Shimon saw Rav Hamnuna. He came down to teach R. Shimon secrets of gilgulim in our parsha.7

Many books have been written explaining the teachings on the subject of ”reincarnation” or gilgul (גִלְגוּל). These books explain when and how reincarnation takes place and give details regarding many soul-roots and how we find them reincarnated in the Bible and afterwards in the time of the sages, and even in latter generations. The purpose of “gilgul” is to rectify blemishes of previous lifetimes and each successive incarnation manifests and rectifys new, different dimensions of the same soul. Know, that if a person merits obtaining his Nefesh (Animal soul), Ruach (Divine emotional soul), and Neshama (Soul of Divine intellect), and then blemishes them through sin, he will have to be reincarnated to rectify the damage. When he returns in a gilgul with his Nefesh and he rectifies it, his Ruach will not join him. This is because his Ruach remains blemished, and it cannot rest upon a rectified Nefesh. Therefore, his [blemished] Ruach will be reincarnated into another person, joining up with the Nefesh of a convert. The Neshama will likewise do the same. And the Nefesh that was rectified will receive a rectified Ruach of a righteous person who was similar to him in some of the particular good deeds that he performed. It will actually take the place of his own Ruach. Similarly, if he rectifies his [blemished] Ruach completely, then he will receive a Neshama from some righteous person, which will act in place of his own Neshama. This is the esoteric meaning of what the sages say: “Righteous people are greater in death than during their lifetimes (Sanhedrin 47a).” Now, after this person dies, his [own rectified] Nefesh will go together with this Ruach [of a righteous person] and through it [i.e. the Ruach] receive the blessing fitting for itself. It works in the same way for the Neshama with respect to the Ruach. After a person dies, they return in a gilgul and achieve tikun together.

According to the teachings of the Holy Ar”i, Adam becomes David who will finally be reincarnated as the Messiah, as indicated by the fact that the initial letters of Adam David Messiah (alef, dalet, mem) spell Adam (אָדָם). All were contained within the soul of Adam.

May we merit to see such revelation soon with the coming of mashiach and building the Holy temple quickly in our days in rachamim.

1. 1Safer Bahir p.78

1. 2safer lecutim-ar’i p.427

1. 3Midrash on Zohar Mishley p.138

1. 4zohar smot 59a, Trumah p.142b

1. 5Midrash on Zohar Mishle p.137

1. 6safer ha paliyah

1. 7Aor Yakar Barashit p.78

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From another world-for real !

September 13, 2009, 9:46 am | Edit this

Filed under: Garden of Eden, Riencarnation, spirits, worlds, Zohar

THE BEGINNING OF manuscript IS MISSING.

What we have here is all that we merit, the rest of the ancient text has been concealed from this generation

They spoke with each other what they could not speak before this. They emerged from that opening and sat in the garden underneath the trees. They said to each other, Since we were here and saw all this, if we die here, we will most certainly attain the World to Come. They sat down. A sleep fell upon them. In the meanwhile, the one appointed (a supernal Holy spirit) came and woke them up. He told them to get up and go into the orchard outside. They went out. They noticed the scholars of the word of GOD, who talked of this verse: ”In this wilderness shall they be consumed” (Numbers 14:35), but not in another place, THAT IS THAT THEY WILL MERIT THE WORLD TO COME. ”And there they shall die” , but not in another place, MEANING THAT THEY WILL HAVE THE LIFE OF THE WORLD TO COME. That concerns the bodies – THAT EVEN IN THIS WORLD, THEY WILL ONLY DIE FROM THE ASPECT OF THE BODY – but not their souls, WHICH WILL BE similar to the denizens of the Garden, MEANING THE SOULS WILL MERIT THE GARDEN OF EDEN.

As there are souls which as its written in the bible are “cut off” :

For it is the life of all flesh; the blood of it is for its life; therefore I said to the people of Israel, You shall not eat the blood of any kind of flesh; for the life of all flesh is its blood; whoever eats it shall be cut off.” (lev 17)

This is referring to even in the upper world. The merit of the soul is given to another and it as a individual soul ceases to exist. It will not be given a chance at another incarnation. It has wasted all its chances.

The appointed one told them to leave. They left with him. He asked them, Did you hear something on that level? They said, We heard that a voice was saying that whoever stops shall be stopped, whoever curtails shall be curtailed and whoever curtails shall be prolonged. He said to them, Do you understand what this means? They said no. He said to them, Did you see that great eagle and that child that picks grasses? This was Rabbi Ila’i from Netzivin, he and his son. They arrived here and they saw him and his boy and this cave. As soon as they entered into this darkness, they were not able to stand it and died.

That child, his son, stands daily in front of Betzalel (the man who by the Holy spirit made the tabernacle in the desert), when he descends from his high School, and said to him three things, prior to Betzalel’s divulgence of the concealed secrets of wisdom. All his sayings are concealed secrets, since ”neither has the eye seen, that Elohim, beside You” (Isaiah 64:3). That is what is said: Whoever stops, shall be stopped means whoever ceases from the sayings of Torah in order to speak of vain matters, his life will be ended from this world. His judgment remains for the World to Come. Whoever curtails shall be curtailed means that whoever cuts short the Amen and does not extend it leisurely, BUT SAYS IT ABRUPTLY, shall have his life shortened in this world. Whoever curtails shall be prolonged means that whoever said Echad (Eng. ’One’) must hurry with the Aleph OF ECHAD and shorten its pronunciation, and not dally with this letter at all. Whoever acts this way shall have his life extended. (this is referring to the mediation on the oneness of God in all creation)

THE APPOINTED ONE told them, Go out from here. You are righteous AND DESERVING A HIGHER LEVEL. They emerged. The appointed one presented them with a rose, WHICH IS THE SECRET OF manifestation of the Divine presence IN THE ASPECT OF Divine creativity and inspiration. When they left, the opening of the cave was concealed and was not visible at all. They noticed the eagle, WHICH IS THE SECRET OF THE FACE OF AN EAGLE in the Divine Chariot (see the vision of Ezekial) from which souls are emanated and other energy, which descended from a tree and entered into a different cave. They inhaled the scent of the rose, AS THE ILLUMINATION OF Divine wisdom IS CALLED SCENT, and entered there. (certain scents can effect your mind) They discovered the eagle on the mouth of the cave. He told them, Enter friends, the truly righteous, since I have not felt the gladness of having company since the day that I have been here, except through you.

They entered another orchard, MEANING TO ANOTHER LEVEL, and the eagle was with them,. When they arrived at those scholars of the Mishnah (a compilation of ancient oral teaching explaining the Bible) , the eagle converted back to the shape of a man, MEANING TO THE SECRET OF THE FACE OF A MAN with a glowing robe like them, and sat together with them. He said to the MISHNAH SCHOLARS that were seated, Give honor to the Mishnah scholars that arrived here, since their Master shows them great wonders. One of them said to them, Have you a sign THAT YOU ARE WORTHY OF BEING HERE? They replied, Yes. They slipped out two roses and smelled them, THEREBY ALLUDING TO their Holy actions AND Divine understanding they possessed THAT ARE COMBINED TOGETHER IN THE SECRET OF THE TWO ROSES. They said, Be seated, deans of the school. Be seated, truly righteous men. They held on to them and they sat. At that time, they learned from them thirty Divine ’laws’ that they did not know of before, and other secret meanings in the Torah.

They then returned to the sages, and they found them studying and saying: ”I had said, ’You are angels (Heb. Elohim), all of you sons of the most High, Nevertheless, you shall die like men, and fall like any prince ’” (Psalms 82:6), MEANING ”I had said” during the time when you acted before listening, for “You are Elohim…” However, since you were drawn after your bad inclination, “nevertheless, you shall die like a man…” (Ibid. 7), just like the death of man brings him to dust in order to erase the bad inclination in his corpse. It is that bad inclination that dies and decays within.

Rabbi Ila’i said to them: truly righteous men, enter and see, since permission is given to you to proceed to the area where the veil is spread. Praised is your lot. They rose and entered a place where there were scholars of secrets, whose faces were bright as the sunlight. They said: Who are these? He said to them: These are the Agadah scholars, and they properly see the light of the Torah, daily. They remained and listened to several new illuminations in the Torah, but were not given authority to join with them.

Rabbi Ila’i told them to enter another area and look around. They entered into another garden and also saw, BESIDES OTHER THINGS, people digging graves. Immediately they die, and immediately reincarnate with bright holy bodies, SINCE THESE WERE THE DECEASED OF THE DESERT. They said to him, What is this? He replied to them, They do this every day and, when they die, the evil filth which they received before immediately decays. They quickly rise up with bright new bodies, with these holy bodies that they had when they stood on Mount Sinai, exactly as you see THEM, since all stood on Mount Sinai with bodies totally free of dirt. As soon as they drew upon themselves the Evil Inclination, they again had other bodies other than the bodies they had prior to that, strange bodies – MEANING THAT THE FILTH OF THE SERPENT WAS AGAIN UPON THEM. About this, it is written: ”And the children of Yisrael stripped themselves of their ornaments by the Mount Horeb” (exudus 33:6).

The souls that heard the voice of God on Mount Sinai became refined to a tremendous level , but when they sinned by the golden calf , which is a mystery in of itself they fell from that level. They lost their spiritual “ornaments” they got at Mount Sinai. It is possible to attain these “ornaments” once again while in this world through great spiritual works, and behavior of selflessness and self sacrifice.

A voice stirred and said, Go and congregate there. Aholiav stands on his spot and there are chairs before him. Suddenly, everything disappeared and they saw nothing. They remained alone under the trees in the garden. They noticed another door. They entered there, saw a chamber and sat down there. There were two youths there. They raised their eyes and saw a dwelling that was embroidered in all the kinds of artistry and colors existing in the world. On it was spread a curtain of sparkling light, at which the eyes were not able to gaze. Beyond that, they saw nothing.

To be continued ………………………………………………



CONSUMING FIRE AND GETTING CLOSE
January 16, 2014, 8:25 am
Filed under: PARSHA YITRO, Yitro | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

disco_ball

PARSHA YITRO Bs”d

Updated Feb 15th 2017

  The “parzuf” (source of soul) of a person is recognized through the face of a person. This “recognition of their face testifies about them” (Isa. 3:9). This is like the shining of their Neshamah. The one who does righteousness for the multitude. Their “mazal” will be shining like the stars forever.

In the Zohar in Parsha Yitro is revealed how to identify the nature of souls by the outward appearance of the facial features, lines on the forehead and hand, their hair and other things. Yet to really read things like this one needs Divine inspiration to discern what they see. We can understand this by this story :

In the days of Moshe Rabbeinu, a gentile king, having heard of his leading the Jewish nation out of Egypt, splitting the sea, receiving the Torah. Desired to see how Moshe looked. He hired a skilled artist to study Moshe and ultimately paint his portrait. The artist presented it to its commissioner. The king took one look at the picture and gave the artist a slap across his face. “How dare you try to fool me! I am well versed in the reading of faces, and the picture you’ve painted is of a man who is of very poor character. Not only does he desire women, he desires to steal whatever does not belong to him. He also has the strongest desire for everything physical that I have ever seen in any one’s face. Am I to believe this is the great Moshe. This man who has the lowest morals I have ever seen. This man who has the morals of a pig. How can people utter His Name with such reverence?”

The King commissioned three artists and sent them into the desert to “see” Moshe and draw his picture. All of them sent back pictures with the same visage. One of a criminal and that is the best word to describe his face.

Finally the king intrigued, journeyed into the desert to behold Moshe’s countenance with his own eyes. To his shock Moshe looked exactly as the artists had depicted him. He approached the great leader and expressed his surprise based on his understanding of face-reading. “Why are you surprised?” asked Moshe simply. “Is this not the true test of man – to overcome his poor character and strive for greatness – not to be born into greatness?” From Tiferes Yisrael on Talmud Kiddushin 4:77. Many times things are not as they appear. Also know that Faces change slower than Hands. Other parts of the body change also. Some places change faster than lines on one’s face and some slower than faces, some faster then lines on one’s  hands and some slower than hands. Always consider that the person may have made repentance over their errors, but this is not yet reflected in the lines on their face or hands yet.

   Who is Yitro or Hovav ? this man has at least 7 names in  Torah and what has become of his people ?

It is written in the book of Judges, when Judah conquered its territory, we are told that  the sons of Keni (the Kenites) came along with them, explicitly called the clan of Moses’ father-in-law

“And the descendants of Keini, Moses’ father-in-law, went up from the city of palm trees with the sons of Judah into the wilderness of Judah, which lies in the south of Arad; and they went and lived among the people.”
(Judg. 1:16).

The descendants of the father-in-law of Moses, went up with the tribe of Yuhuda from the City of Palms to the wilderness of Judah; and they went and settled among the people in the Negev of Arad.

In the book of Numbers, Moses’ father-in-law Hovav is identified as a Midianite. like the description of Moses’ father-in-law Reuel in Exodus 2:16, 18, and the references to Jethro in Exodus (3:1 and 18:1) But in the book of Judges is Moses’ father-in-law a Kenite,

That this Kenite father-in-law is the very same person described in Numbers as a Midianite is confirmed in the story of Deborah , which introduces us to a character named Hever, who is said to be a descendent of Moses’ father-in-law, Hovav:

“Now Heber the Kenite had separated from the other Kenites, descendants of Hovav, father-in-law of Moses, and had pitched his tent at Elon-betzaanannim, which is near Kedesh.”(Judg 4:11)

The description of Hever’s ancestor Hovav, identified explicitly as Moses’ father-in-law, as a Kenite.

The Sages in the midrash actually identify more possible names for him, adding Hever (from the Deborah story) and Putiel (Elazar the priest’s father-in-law in Exod 6:25) to the above five (Reuel, Jethro, Yeter, Hovav, Keni) to make seven, and attempt to explain them all.These different descriptions as Yitro’s descendents being Midianite or Kenite describe where they were from and where they were living as we find in midrash the the descendents of Yitro are called Kenite because the made a “ken” (nest) in the land. It should also be noted that there is also a people called Kenites who Yitro’s descendents lived amongst of them its written twice in the Torah concerning the Kenites are the descendants of Kain (Num 24:22), and, according to Genesis (15:19), they were already occupying the land of Canaan even before the time Avraham came to the Holy land.

The clan of Moses’ father-in-law Yetro, the Kenites and the Israelites were allies. As a descendant of Moses’ father-in-law Hovav, broke off from the rest of his clan and moved near Kedesh of Naftali, becoming an ally of Jabin, king of Hazor. Hever by making peace with Jabin King of Hazor, seems to be betraying his allegiance with Israel. The origins of this allegiance is based on the ancient relationship of Yitro (Hovav) the Kenite and Moses. A verse goes out of its way to mention this.This situations forces his wife Yael to take matters into her own hands and correct her husband’s bad behavior by killing Sisera herself.

In Devarim (Deuteronomy) it is written “ Yhv”h is a consuming fire ”. In this parsha we see some evidence of this as when Moshe was to go up to mount Sinai, Hashem had him tell the people not to touch the mountain, or go up upon it or gaze on GOD. We even see here the people asking Moshe to receive the revelation of the torah for all Yisrael as they say “lest we die”

On Yom kippor a goat is given to the other side to appease and occupy it so that the accuser on high does not bring accusations against Yisrael thus allowing Yisrael to do well. The Torah also tells us that one should not go to extreme Holiness discarding all physical pleasures, at least for most people. We are told by our sages of blessed memory that one should always leave a little something to keep the evil inclination occupied and then it will leave them alone so they may succeed in their goal of serving Hashem with their heart and all their soul. For as like with any animal, the “yetzer hora” (evil inclination), the animal soul will if backed into a corner will attack. For this reason we are told to leave something to keep it occupied, as we ascend into Holiness. This does not mean that we should, Heaven forbid, intentionally sin. But it means that by engaging in worldly matters we keep the animal soul occupied enough so that we can cleave to Hashem, ever so close. This is much like we read in the Book of Job when the adversary appears before Hashem on Rosh Hashanah. The Zohar tells us that as a dog is thrown a bone, so Hashem threw Job to the adversary. By this preventing judgment from resting on Yisrael.

The point of this all being that one should always in all their ways cleave to Hashem, but one must be aware as the Holy One is truly a consuming fire. One must approach at the proper pace. Now is a time that the lights are “closed”. During exile revelation of the Shechina from “yichud” (unification) guards and dresses the Shechina in fire. “Hashem is a consuming fire”. One needs words of Torah that are like fire. As words of Torah are as fire that consumes all filth. The “Yetzer Hora” is also fire, but the Torah is the fire that consumes fire.[1] The sitra achra (other side) can’t stand up to consuming fire, it becomes silenced and nullified to He Who formed them as a spark on the coal.[2] Yhv”h spoke to you face to face “out of the midst of fire” which was sent forth by wind and water. The fire, wind and water all came from the shofar at Sinai. It contained them all.[3] Now we will behold from the Zohar, as mentioned before how to identify the nature of souls by the outward appearance of the facial features, lines on the forehead and hand, their hair and other things. KNOW, That it does REQUIRE “Ruach HaKodesh” to clearly discern these things spoken of in the following words.

180) And you will behold and observe. “And you,” Divinity, “Will behold and observe it.” You and none other, to know and to look in 600,000. We should look at the forms of people in six discernments, and to know wisdom thoroughly. Those are the hair, eyes, nose, lips, face, and hands, meaning the lines in the hands. It is written about these six discernments, “You will behold.”

181) “And you shall behold out of the whole people brave men who fear God, men of truth, who hate greed.” “You shall behold” means in the hair, in the wrinkles in the forehead, in those eyebrows over the eyes.

“Out of the whole people” means in the eyes, in the corneas of the eye and in the folds under the eye.

“Brave men” are those who have the strength to stand in the King’s palace. They are recognized by the yellow in the face, in the face and in the wrinkles in the face, and in the inscription in them, in the beard.

“Who hate greed” means in the hands and in the lines in the hands, and in the inscriptions in them.

All six discernments are implied here in the verse, and they were given to Moses to observe and to know the hidden wisdom. The righteous of truth, as they should be, inherit this truth, happy are they.

182) “Clothe me with skin and flesh, and knit me together with bones and tendons.” Similarly, the Creator made degrees atop degrees above, hidden ones within hidden ones, and hosts and Merkavot [plural of Merkava (chariot/structure)] one atop the other. So He did in all those veins and tendons in which He made degrees over degrees.

These are the bones that stand in the sustenance of high degrees. And those of the degrees that are called “flesh” are the degrees and the domination of the end of all flesh. And all those who enjoy the smoke of the meat and the scent of the offerings, and others who dominate the meat. And above them all is the skin, the skin that covers everything.

183) As the Creator made stars and signs in the skin of the firmament to gaze at, meaning the signs of the heaven, to know wisdom in them, so the Creator made inscriptions and wrinkles in people, in the skin of a man’s face. They are as those stars and signs in the firmament, to know and to observe great wisdom in them, and to conduct the body in them.

184) As the appearance of the stars and signs change in the skin of the firmament according to the actions of the world, the vision of the inscriptions and the wrinkles change in a man’s skin according to his actions from time to time. These words were given only to the true righteous, to know and to learn much wisdom.

185) “This is the book of the generations of Adam.” From time to time, according to one’s actions, the inscriptions are born, inscribed, and change in him from time to time. This is so because when the holy spirit is within him, he makes offspring and shows the inscriptions of that spirit on the outside.

186) And when the spirit of holiness has passed and moved away from him, and the spirit of impurity has arrived, that spirit of impurity knocks within him and shows certain visions and inscriptions to the outside. They are apparent in him in wrinkles on the skin on the outside, even though the hair, the forehead, and the nose and all those signs remain existing.

187) ZayinReishHey PehSamechTzadi are essentially the five letters ZayinReishHey PehSamech, which are the letters of Ze Sefer [This is the book], and the Tzadi joins them because it is always interchangeable with those letters. The letter Zayin is something that stands in one’s hair. Zayin means Klei Zayin [weapons/arms], and Samson’s Klei Zayin were in his hairs, for in them was all his might. This is the crown of God over him.

188) Hair that is about to be recognized and hangs from above to below stands in the letter Zayin, and the letter Tzadi connects to it. It enters and brings out the letter Samech.

189) If these are hanging, black hairs, and there are three lines in the forehead on the right and two on the left, and they do not join one another (On the right are three thin inscriptions that pass over them, which are trails to go over those other lines. On the left are five lines, one of which is short), it stands within the letter Zayin and the letter Tzadi. Then you find strong eyebrows over the holes of his eyes, connected to each other.

190) This is an angry man, but not quickly. He detains his state of rest, pretends to be wise when he is not, and always raises his head to look. Outside, he is quarrelsome, but in his home, he is not. He does not regard the Torah, to observe it. People’s words are a burden to him and he responds to them vigorously.

191) But if the eyebrows are apart, touching and not touching, then you will find two big lines and one small one on the right side of the forehead, and two small inscriptions among them to their width. Also, there are two to the left, one big and one small, and one small inscription entering one and not reaching the other.

192) This one is angry. At times he is full of anger, and at times his anger subsides. He is quarrelsome in this home and is ill spirited. Once in his life, he responds vigorously to people. He looks down, his forehead is wrinkled when he is angry, and he is similar to a dog, then his anger quickly subsides and he responds softly. This is a man whose spirit and will are to engage in trade and to give all kinds of taxes to the king. In his efforts in trade he obtains wealth, for the letter Tzadi has been replaced with the letter Samech.

193) If the eyebrows are separated from each other and other hairs come between them, this one is always very vengeful. He is good at home and he is happy and sad with people. This one stands between the Tzadi and the Samech. He hides his money and does not want to be revealed or that his actions will be disclosed. He is stingy and his hairs are equal to each other and are hanging down. He does not regard himself so as to dress properly, what he wears does not fit him, his forehead is big, three lines on the right, four on the left, and two inscriptions come between them.

194) When this one speaks, he stretches the skin of his forehead and those lines are not very visible. He bends his head and walks. His right serves as left, and his left serves as right. He is always sad, gossips, considers himself smart in all his actions, and hateful toward those who engage in Torah.

195) If he has a black inscription on the left arm and two red, big hairs hanging in it, with four small hairs in it, straight and hanging, and they are neither red nor black, his forehead is neither big nor small. This one stands between the letter Samech and the letter Tzadi, included in the letter Zayin.

196) One big line in his forehead stretches across from one side to the other. There are two other lines but they are not so inscribed because they do not continue from one side to the other like that one line. Four small wrinkles stand between the two brows at the top of the nose.

197) This is a happy man. He is wise, clever, and generous with his money. He is savvy in everything he tries to learn, at times he is angry, at times his anger subsides, and he never holds a grudge. At times he is good and at times not so good. Rather, he is balanced—not the best and not the worst. When he repents before his Master, his Master holds him in His hand and he rises to great honors. Everyone needs him.

The letter Samech always goes to him more than the letter Zayin. All those who advise against him do not succeed, their advice fails, and they cannot harm him. It seems as though he is deceitful but he is not. The letter Samech and the letter Tzadi struggle over him, hence at times he ascends and at times descends. When he returns to his Master, the letter Samech wins and any wish of his is fulfilled. He is merciful and cries when filled with mercy.

198) He has one inscription on the right arm and his face stands without any hair on it. And if the hair is curly and does not hang below his ears, and they stand curly above his ears, this one keeps his word.

199) His forehead is big but not so much, its lines are five—three across from one side of the forehead to the other, and two are not across. He is confrontational, especially in his home, all his actions are quick, he seems good but he is not so. He praises himself with what is not in him. This one stands only in the letter Zayin and rises afar only in the letter Tzadi. He reaches and does not reach, and he has none of the letter Samech. He is lenient in his speech, but nothing more, pushes himself where he does not belong, and one who collaborates with him should be careful of his greed, but will succeed with him.

200) The hairs are hanging and are not smooth, and his hairs are many, with five lines in it that reach and do not reach one another. His eyes are yellow and open. He bows his head, seems good but he is not so, and if he engages in Torah, he is as a great man. He prevails over his inclination when he speaks, he wrinkles his nose and stretches the skin of his forehead, and all his actions are for people to see. He succeeds in wealth, he is deceitful in all his ways, he is a gossip and knows how to be watchful of people in everything. There is madness in him and he covers what he does so it is not apparent. He secretly brings disputes between people.

201) His ears are big and stand under the hair. This one stands in the letter Tzadi and the letter Zayin. For this reason, his actions are for people to see. If three hairs hang between his shoulders, without any inscription, anyone who collaborates with him does not succeed, and he succeeds with his deceit. He seems righteous toward others, who think that he acts truthfully with them.

202) If the hairs are wrinkled and hang under his ears, if he is without a woman, with one line in his forehead and three wrinkles at the top of the nose between his brows, he is a happy man, clever in all his ways. He is deceitful, lenient, and lenient toward those who come near him. This one stands in the letter Samech and in the letter Zayin. When he grows old, the letters will be replaced, the letter Zayin first, and the letter Samech with it. He is lenient only at home, successful with wealth, not deceitful, and strays from that way.

203) There is one small inscription on the left brow, which a man struck him in his youth. His right eye is blind, five wrinkles at the top of his nose to its width between his brows. His hair is a little curly, and he narrows his eyes. This one is only in the letter Zayin. He is unintelligent, there is madness in his heart, and his actions are with panic.

204) There is one line on his forehead and four other small ones. There is no faith in him, and he does not partner with people because he will not succeed. He is wicked toward his Master in all his deeds, and there is one upshot on his left thigh—at times erased and at times reappears. If there are four lines on his forehead, he has all that, but he has no upshot on his left thigh. If there are three big lines and three small lines on his forehead, in the middle of the forehead, then he has beautiful hair.

205) The forehead is clarified in the hair, and the hair is clarified in the eyes. The eyes are clarified in the hair to four sides: the pupil of the eye, the colors in the eye, the white in the eye, and the black in the eye. Each observation, to observe all those six signs in the forehead hair are only from thirteen years of age and on, when the spirit of Kedusha [holiness] has already been separated in the person from the spirit of Tuma’a [impurity], except in lines, since the lines, whether small or great, always interchange. They can be tested as to whether they are from Tuma’a or from Kedusha.

206) “Moses chose strong men out of all Israel,” since he searched for the other signs besides strong men but did not find any. Also, “Choose wise … and known men from your tribes.” “Known” means known by those signs. And find, he did not find any but the intelligent. This means that the merits of strong and wise men are close to one another, for here it writes, “Moses chose strong men,” and in Deuteronomy it writes, “And I took the heads of your tribes, wise … men.”

207) The eye is the letter Reish and the letter Peh where the brows are white and the hair is red. If his eyebrows are white it is a person of whom people should be wary. All his words are deceit, and he is shrewd and vengeful. This is only in the letter Reish. The letter Peh did not connect with him but goes and roams over him and does not sit in him. His eyes are sunken, he is quick in action, and anyone whose eyes are sunken should be watched in every deed. He is deceitful and with deceit he reasons his words.

208) If his forehead is big and not round, two big inscriptions stretch across the forehead from side to side and four little ones. His hairs are hanging. His mind is cool, hence he is clever. His ears are small, with much hair in his arms, spotted with spots of black inscriptions. If there are red inscriptions, he sometimes comes back to doing good and stays in it for a short while, and sometimes he reverts to his bad ways. He is greedy.

209) David’s seed is to the contrary. King David inherited this red, handsome thing to pass judgment and to do worthy deeds. His eyes are eyes of mercy, dwelling on plenty, raising grace and mercy, and one green thread goes between them. When he wages war, that thread becomes as red as a rose. When his anger of war subsides, that thread becomes as before. Great miracles were in his eyes: they were glad, they were craving to see them. There were points in three colors in them; there was joy of heart throughout the heart. The wicked that were looking at them trembled with fear and dread came to their hearts.

210) If his forehead is big and round with beauty, and all the letters are visible and rise in him, some rise and some fall, those that came down come up, giving room to these and to those. Hence, his inscriptions rise to the length above in his forehead. His eyebrows are mercy of mercies. They are neither black nor red, but rather in between those two colors. The pupil within shows all the shapes in the world, a red thread surrounds it and joy around everything.

211) In the beginning, when these wicked draw near to see the eyes, when those wicked see them they laugh, and there is compassion, grace, and mercy in them. Afterwards they see in them courage and fear, terror and anger. His eyes are as doves toward them. “Doves” means that they deceive the wicked, as it is written, “And you shall not deceive one another.”

It is also written, “Your eyes are as doves,” attracting those who look in them, and push them away. All the shapes in the world are included in his face. The hairs in his head were inscribed in colors of seven kinds of gold.

212) It is written in the book of Adam HaRishon, “The forms of the first Messiah, to the moon, which is Malchut, from David’s seed,” since the second Messiah is Messiah Son of Joseph. “His appearance is greenish gold in his face. His appearance is gold of Ophir in his beard. His appearance is gold of Sheba in his eyebrows. His appearance is gold of Parvaim in the eyelids. His appearance is pure gold in the hair on his head. His appearance is refined gold over his chest, in the plate over his heart. His appearance is gold of Tarshish on both arms. All those seven appearances were inscribed on all those places of the hairs.

213) On his right arm one inscription, hidden from people, was engraved and registered. It is a tower in which a lion is engraved, and a small Aleph is inscribed within it, as it is written, “On which a thousand shields are hung.” As long as he wages war, that inscription rises and protrudes, and this Aleph knocks on that tower. At that time, he grows stronger, to wage war. And when he engages in war, the lion knocks, and then he grows as strong as a lion and wins the wars, and that tower causes to run, as it is written, “The righteous, who is set up on high, shall run in it.” David was higher than his enemies, who could not defeat him. And these marks and those inscriptions were inscribed on the left arm. The inscription of another person is not like that. It is not as the seed of David.

214) If the eyes are yellow and protruding, there is madness in his heart. His forehead is big, his hair is plentiful and hangs down far from the skin of the head. He is intelligent, with a mouth that speaks great things. His lips are worn out and he gossips.

215) There are three lines in his forehead. If there are two red tendons in his eye, he is only in the letter Reish and there is an illuminating tendon with them. He had a chance to transgress but he was saved from it.

216) If there is one red tendon inside the eye, positioned to the length, with two small tendons underneath it, one crossing through his eyes, he has an ill intention about a woman who is forbidden to him, and the intention still exists. Then you will find a single line to the length of his forehead. A single hair comes out of the right eyebrow and four small black hairs below it, with one passing in between them across.

217) Should he retire from that sin, there will be two fine tendons in his eyes going across the eye, and another does not pass between them. It is similar in the forehead. And the time that was separated from that sin is regarded as up to nine days, since from then on these inscriptions will be erased and others will be born.

218) When the eyes are thin and become a little reddish, he is intelligent and all his words are in repentance. You will find three inscriptions in his forehead, one big, crossing from side to side, and two others that are not crossing. His eyebrows are big, he is stubborn, when he speaks he wrinkles his nose in his anger, or when he is cruel. He has a bad name, he is mean in everyone’s eyes, and everyone hates him. At times he succeeds and at times he does not.

219) There are three big hairs in his chest, over his heart. His lips are worn out, he is pride to the point of madness, and he is a gossip.

220) His hair is smooth, long, and plentiful. His face is a little long and a little round. At times he regrets all that he has done, then reverts to his bad ways. You will find two tendons in his right eye and one in the left eye. His ears are small and standing.

221) David’s arms are to the contrary: In David’s arms, all these signs are to the best, and to do good, except for the big lips, for anyone whose lips are big gossips, whether he is righteous or wicked, except if he is a complete righteous, for by his merit he triumphs and keeps himself from gossip.

222) If the eyes are green with a little bit of red color between them, there are two inscriptions in his forehead from this side to that, and one small one above and one small one below, he is in the letter Peh and the letter Reish. This one, his forehead is big, in a circle, he is good to all, gives of what he has to every person, he is lenient, his hair is smooth and hanging. On the right side, he has white hair from the day he was born.

223) Intelligent people of the world, whose eyes are open, who are wise, who are with faith—which is Divinity—which was concealed in you. Those of you who rose and came down, who received the lights that shine from below upward, which are called “ascent,” and the lights that shine from above to below, which are called “descent,” those that the spirit of holy God is in them, should rise and know that when the white head—Keter—wished to create man, he imparted within one light, which is Bina, and the light imparted in the expansion of the light, ZA, which sentences and illuminates the two lines—right and left of Bina. And the expansion of the light brought forth the souls of human beings.

224) Similarly, he mated and imparted the expansion of the light, ZA, into one strong rock, the Malchut, and that rock elicited one flaming blaze, comprising several colors, which is the Ibur of the moon, which is full of Dinim. And that flame rises, receiving Yenika, meaning that the lights illuminate in it from below upwards. And descends, meaning that the receives GAR of Ruach, meaning that the lights illuminate from above to below but in Dinim, due to the deficiency in Hassadim. Finally, the expansion of the light, ZA, bestowed in him, imparted in him a middle line and Hassadim, and then he returns and sits in his place and becomes the spirit of life to Adam HaRishon.

225) Sections were made in that spirit—the twelve boundaries of the diagonal that it receives from ZA. It takes one green color from the sun, ZA, descends below, and takes one color from the moon, Malchut, a color that receives from all the colors. It receives from the four animals—ox, eagle, lion, and man—in the lower Merkava [chariot/assembly].

It moves to the right and takes the color of water, white, included in the lion’s mouth, Hesed. It moves to the left and takes the color of fire, red, included in the mouth of one ox that is as red as a rose, Gevura. It moves forward and takes the color of the wind, green, included in the mouth of a great, big-winged and feathered eagle. All the colors appear in it. This is the color crimson, which includes all the colors, which is Tifferet.

It moves to the back and takes the color of dust, which receives from all the colors, included in the four directions of the world, HG TM, receiving from the mouth of a man’s face, to which all forms look, and it is Malchut.

226) That spirit settles in the dust and dresses in it, since the dust, Malchut, is the Nefesh of Adam HaRishon, and the Ruach dressed in Nefesh. Then that dust, Nefesh, shook, came down, and gathered dust from the four directions of the world, becoming one form and a Partzuf—the body of Adam HaRishon. The Ruach was concealed deep within it, and that dust that was gathered from the four directions, the body, the Nefesh bestowed in it when it was included in Ruach.

227) That Nefesh is a Yesod [foundation] for the actions of the body, as are the actions of that Nefesh [soul] in the Guf [body], so it appears on the skin from the outside. The Ruach [spirit] is hidden within and the Nefesh is seen without, rising, falling, and striking his face, showing forms and inscriptions; striking his forehead and showing forms and inscriptions; striking his eyes and showing forms and inscriptions, as it is written, “The expression of their faces bore witness against them.”

228) The light from which the measurement extended is the Masach de Hirik, which measures the level of one green thread, a middle line, which has a green color. It receives this Masach from the Malchut, the flame of Tohu—the fire of Malchut de Midat of Din [quality of judgment], which is called Tohu.

The light strikes the hands of a person when he is asleep, registering inscriptions and lines in his hands. And according to one’s hands, so it is written. Those letters invert in him from below upward, and those friends—the true righteous—know in the inscription of the letters of the light, Malchut, and all the forces in man’s face make inscriptions and lines and the letters invert.

One who writes it writes at the end of the tabernacle. Also, Malchut is called “tabernacle,” as it is written, “I was … wrought in the depths of the earth,” at the bottom of Malchut, called “earth.” She, too, is wrought by the power of the flame of Malchut de Midat ha Din, like man’s hands.

229) Eyes that are white and red pieces of flesh in the place where the eyes come out, in the holes of the eyes, and when he turns his eyes they are seen—this one is in the letter Peh and the letter Reish included together.

230) His forehead is big, three lines climb up his forehead, and six other small ones. He is red and not red, standing between two colors, and so does his hair. His face is big, his hair wrinkled, curly, and not so. They hang slightly below his ears. This one is good, one of faith, and with wrath when he is angry.

231) If that red beneath his eyes, in the holes of his eyes, spreads through his eye, his anger is evil. When he speaks during his anger, he shuts his mouth and smoke comes out of his nostrils. His anger subsides for a short while, but not all his anger for another day or two. This one sometimes succeeds and sometimes not. However, he always stands successfully, whether much or little.

232) If the red in the corner of his eye is as little as a thread and does not spread through the eye during his anger, and he has all those signs, he is of a faint heart, afraid of everything. Sleep does not settle in him, he always thinks thoughts, and is afraid of everything. He succeeds for all who collaborate with him; he is a corrupt man and does not refrain from adultery.

233) Sometimes he repents and fears, and out of the fear, that red in the corner of the eye will be at the very edge of the eye, and one fine red tendon in the left eye. If what is on the right and what is on the left exchange places, he still remains corrupt, meaning he has not repented. He breaks once more the piece of ice that parted between him and the transgression to commit the transgression.

234) There are two wrinkles at the top of his eye and three below. In the middle finger of the left leg are six hairs, and five at other times. Now there are six in him because there is one small hair between them. The eyes are black and his eyebrows are big, and there are many hairs in them, one atop the other. And those black and green eyes go within them, and the green are more sunken. This one has five lines in the forehead—two crossing from side to side, and three that do not.

 

 

Before Rabbi Nachman of Bresslov went to Aretz Yisrael he went through a great preparation as is necessary for any ascent into Holiness. As it says in the parsa “Hashem took us out of Egypt on eagles wings”. So too we when doing mitzvot in order to attach to Hashem we must do them with great inner devotion which is brought about by great preparation. The sages say this preparation gives our mitzvot wings. Wings that bring us ever closer to Hashem. Ultimately preparing ourselves for the ascent from our course physical existence, to a brighter light. The desires that we create while we are in this world are what we take with us when we leave. So may it be that we will all look closer at our parsha seeing His holy name in purity and become the “am segulah” (wondrous people), the particular nation precious to Hashem above all peoples as it says “a nation of priests”, a “Holy nation” Seeing the crown of His Kingship resting in His Kingship over all mankind with our righteous Mashiach, the Holy Temple and a New song quickly in our days.

[1] Alf bet p.172

[2] Shoshan Sodot

[3] Zohar Vietchanan p.261a

[1] Alf bet p.172

[2] Shoshan Sodot

[3] Zohar Vietchanan p.261a



HERE IS SOME OF THE NEW REVELATIONS- LIVING BOOK UPDATES

 

updated JUNE 21st 2016

 

Each woman, when she marries, is a projection of all the Jewish people and their spiritual root. This is why the bride is called  כלה “kallah” – from a word כל “Kol”  ( all ). She is blessed with the 7 blessings of the 7 Sefirot.

In the blessings at the “Chuppah” are 10 different words used to describe happiness.. These words all lead to joy. These ten words correspond to all ten Sefirot, and also to the ten sayings with which the world was created and to the Ten Commandments given at Mount Sinai.

 

Blessing Sefirah Translation
1 Who Creates the fruit of the Vine Gevurah Strength
2 Who Created everything for His glory Chesed Kindness
3 Who Created Adam Tiferes Harmony
4 Who Created the first couple Netzach Eternity
5 Who makes Zion rejoice with Her children Hod Splendor
6 Who makes the groom and bride happy Yesod Foundation
7 Who makes the groom happy with the bride Bina Understanding (mother)

 

There are what appears to be different versions of “Judaism like what they call reformed and conservative but know    “Torah without the commandments is not the Torah of Hashem.”

(Zohar Tikunim)

 

THESE ARE

THE CURRENT

LIVING BOOK UPDATES

SEE THE BOOKS HERE

https://godssecret.wordpress.com/category/1-book-store/

These are the  updates Additions to THE GATE

ALL ADDITIONS IN THESE UPDATES ARE “UNEDITED” THIS TIME

motivating factors

The first power is pleasurable, it is the thrill of new creation. It is revelation of something previously hidden.

The second involves work and pain. It contains pain of infinite potentials shrinking to finite proportions.The sacrifice of all the creative energy that could not be limited to space and time. separation from a pure origin.

why bad things happen

The third is the true nature of human joy. It is happiness at resolutions of doubts. It is happiness at finding why something seeming so cruel, was infact kindness. Deliverance from danger in a unexpected unforeseen way suddenly, brings forth laughter. Going from total dispair to deliverance suddenly brings forth laughter. Every thing God does is for the good. The joy of the redemption is in the fact that both the ordeal and its resolution are booth the redemption, the “problem” is the solution.This world will be turned upsidedown at the time of redemption. In modern secular society those who live their life with the purpose of “knowing God” live opposite of their seculatar society. At the time of Mashiach those who live Godless lifes will find themselve to be completely disoriented.

parsha- Bo Hashem shows the way

The 10th plague cleansed damage Egypt did (to yisrael) paralleling the first creative utterance of creation. After Hashem took Yisrael from the Reed Sea on dry land. He deposited them in the desert, with 49 days of work ahead of them. So they could merit the Sinia experience, the giving of the Torah.

The desert is a place of intense dark forces, of lethal ordeals. When Yisrael was taken out of Egypt they were still unworthy of such spiritual elevations. The price for these had to be paid. Only by working to achieve the level does one actually “acquire” it. Instead of being shown the spiritual level (by God) one becomes it. Hashem inspired us with dazzling wonders in Egypt. Then put us in the desert and challenged us to make our way to Sinai. In Egypt he shows us the destruction of 10 levels of evil and then challenges us to destroy them.

prepare for next world

We engage in this world so to achieve the reality of the next. From our suffering and difficulties in this world will be one’s happiness in the next. They are exactly what one needs, even though they can not see this now. This can be a deep source of strength.

tests

When one faces a “test”, the force that “helps” the to pass the test is God, it is revelation of the Divine presence.

The deepest essence of falsehood has a admixture of good, if there was no good in it, it could not exist, here in lies the confusion.By this most men continue to stride in their delusionary reality.

The word “sufec” (doubt) does not exist in the Torah, as doubts involving Divive things have no foundation and don’t really exist. They they are only caused by faults of our perception.

His will

When Hashem wills a action and we carry it out. We become one with his will. We make his will our will.

Shabot

Shabot is a aspect of the completion of the creation. so a talmud Chuchum is called Shabot.

measures in the Torah

Shabot is 1/60 of Olam Haba. Forbidden foods mixed with that which is permitted contiaining less then 1 part of the forbidden food to 60 of the permitted food is Kosher.

parsha

The redemption will come unexpectantly as the revelation of Yosef to his brothers.

Purim

The meal Lot had with the angels in Sodom was matza. Yet the meal was called “mishteh”. This word is also used in the Magilla of Easter for the meal of purim. Purim is redemption without miracles in a revealed way. Passach redemption was one of many obvious miracles. Together Passach and purim include all aspects of redemption. Lot was conducting the Passach Sader and the purim “Sudah” all as one.

dirty source of Messiah

The sex of lot with his daughters was a transgression for the sake of a mitzvah (commandment). From this union comes the seed of Mashiach. So too Yuhuda thought Tamar was a harlot and had relations with here. From this union comes the seed of Mashiach. Also know, King David’s father Yeshi had a grandmother that was a moabite convert named Ruth. The Torah forbids converts from Moab as its written “An Ammonite or Moabite shall not enter into the congregation of the Lord; to their tenth generation shall they not enter into the congregation of the Lord forever.” (Deut 23 :3) This raised a question before King David was even conceived. But the prohibition on Moab converts only applies to men. Yeshi, King David’s father separated his wife in fear of transgressing this commandment, which he misunderstood. His wife with the depth of insight only a woman can have knew he was mistaken. So she disguised herself as one of his married maid servants (like Tamar), by this David was conceived. Becouse of this David in his youth was scorned as impure and the son of immorality. The pure seed of the Massiah was seen in the worst light by even his father and brothers.

  The soul issues from its source and splits into male and female so its match is its other half. No Judgment of who suits it is needed. This is so only for a person’s first marriage. Concerning one’s 2nd and other subsequent marriages these can be arranged by Elokim  ever  against the parties’ wishes but The Name Elokim makes marital matches, Elokim forces matches to take place. A evaluation is made by Elokim as to who best suits the soul at the time.

 

seeing in the world of truth

In this world we hear about things, most things we can not “see” them for all they “really” are. In the next world, the world of souls we will “see” clearly. Now we only hear about “it”. When the Torah was given on mount Sinia it states :

” And all the people saw the thunderings, and the lightnings, and the sound of the shofar, and the mountain smoking; and when the people saw it, they were shaken, and stood far away.”

(Exodus 20:15)

At the mount Sinia experiance heaven came down to earth and we saw the sounds. Most cannot be “seen” now, like angels. In the time to come all will be seen. For a similar reason the Talmud says “come and hear”, while the Zohar which reveals wisdom of the upper worlds says “come and see” !

names

One must know the purpose of the Holy names so that when he needs to request something of Hashem he can concentrate on the name created to fulfill his request. If one does so not only will his request be granted but he will be beloved both in this world and the next.

(Shari Aora)

Shavuot

Shavuot has more names than any other festival being called “Time of giving of the Torah”, “This very day”, “Day of assembly”, “Day of first fruit” and “day of Gathering”. Shavuot is compared to the middle bar that hold the Tabernacle together.

It was on Rosh Chodesh Sivan that Yisrael encamped at mount Sinai. The word “encamped” in the Bible is written in the singular form, as Yisrael were all of one heart. Recieving of the Torah is experienced when Yisrael love one another. Sharing a mutual love of brotherhood peace and fellowship. Like in a marriage. The Torah is the instrument of Betrothal between Hashem and Yisrael. Also on Rosh Chodesh Sivan King Asa gathered Yuhudah and Benyamim and those who lived among them to Jerusalem and the entered into a covanant with God with all their hearts and souls. This day has been ordained as a day of peace and unity between a man and his brother and a day for making a covanant of peace and love between Yisrael and their father in Heaven. It is from this place that we approach Shavuot to recieve the Torah. Which is our mission upon which the whole world depends.

çìá = 40 , we eat milk products on Shavuot so to remeber the 40 days and nights Moses spent with God on Sinia. We also decorate our houses with green to remember Sinai. We learn Ruth on Shavuot as it teaches us the Torah is only acquired through hardship.The story occurs at the beginning of the barley harvest which is at the time of Shavuot. øåú is gematria 606 the 7 laws of Noah is 613. King David who descends from Ruth was born and died on Shavuot. The story of Ruth reminds us that only by the Oral Torah will their be redemption. As the Torah forbids converts from Moab as its written “An Ammonite or Moabite shall not enter into the congregation of the Lord; to their tenth generation shall they not enter into the congregation of the Lord forever.” (Deut 23 :3) We only know that the prohibition on Moab converts only applies to men through the Oral Torah. The Ben Eash Chy tells us not to speak of secular matters the whole night of Shavuot. But this night is for study of the Torah which achieve great results in Heaven and infuse the soul with sanctity and purity. As Rabbi Shimon says “All who learn Torah on this night Hashem blesses with many blessings and crowns in the upper worlds”

Every morning before prayer the Ar”i would tell his students ” Be sure to consciously fulfill the commandment to love your neighbor as yourself.” And it is essential to fulfill this to the extent that the “chavarim” each become like a limb of one united body.

Rules of the Bait Ha Chyim

Kever

1)Don’t visit the same kever (tomb) more than once a day.

2)Place a stone on the tomb when you arrive as a resting place for the Sadeeks soul to rest upon and dwell while you are there. Remove the stone when leaving.

3)circle the kever counter clockwise as Hashem inscribes

4)place left hand on Kever and say Isiah 58:11 or 14 (15 words, 15 bones)

5)after leaving kever pull up grass and throw it over your shoulder and say “May they flourish in the city as grass in the field”

Sefat

Rav Dosa ben Horkinas is buried in the cave of Shem and Ever. He lived from the time of the prophet Chagi till the time of Rabbi Akiva. This is 400 years.

Hillulla Ar”i 5 Av, Ramak 23 Tamuz, Moshe Trani 23 Nisson, Yosef Kiro 13 Nisson, Moshe Alshich 12 Nisson

Tefillin

The sanctity of Tefillin is of a extremely great Holiness. All the time that Tefillin are on the hand and the arm of a man he is humble, fears Hashem and is not inclined to revelry or useless speech. He has no evil thoughts. Instead his heart is turned to words of truth and righteousness. A man wearing Teffillin is a ideal man.

Truth and righteousness are the fundamental melody of the Torah.

Spirituality

One should love Hashem to the extent that they call others to love Him.

gate

Those who strive day and night in the Torah and their face becomes black from poverty. To cleave to Torah and Mitzvot is their only hope and desire. While many hinder and mock them. They brace themselves to stand firmly at their Holy post. These attain the peak of spiritual elevation in these times (Chutz Chym on awaiting mashiach)

sitzet

39 windings= àçã éäå”ä, Ben Eish Chy said there can be 26 windings.

Tefillin

The Ar”i said the commandment of Teffilin is mentioned 8 times in the Torah. He said it is important to wear them when entering the Bait Canneset. The “degash” in the ì of the word Teffillin in its brachah should be pronounced. The arm Teffilin is tightened while concealed. The Ar”i wore Rebanno Tam Tefillin at minchah.

washing

after holding vessel in left hand PUT IT DOWN and pick up in right.The Ar”i requires rubbing hands together.Raise to at least the level of one’s face when saying “Nitelat Yadayim”, with elbows bent. Cup one’s hand to receive purity. Only wipe hands after blessing.

Ben eish Chy

gate

The notes of the Torah were taught to Moshe by Hashem and serve to explain the words of the Torah as Nachemyah said “So they read in the book in the Torah of God clearly, and gave the interpretation, so that they understood the reading.” (Nachemyah 8:8) (Yurushalmi Maggillah 4). Avraham Ibn Ezra said that any commentary that is not in accordance witht he notes, do not accept.

gate

Yaakov in the Torah is called a simple man because he accepted whatever the Torah said with out any question.

gate

Each person suffers insanity according to the sins that he has committed. There are 2 types of insanity. One when a person is overcome by the spirit of folly. The other when one knowingly pursues foolishness. (Lekutey mahron 1:88)

gate

There are 63 tractates, Bava Kama, Bava Batra and Bava Metzia are counted as one.

gate

Serpent like behavior causes one to study Torah so to be able to harass and argue with others.

gate

Rav Moshe Alsich teaches that man without the Spirit of Elokim in him is like mold that rots into nothingness.

Gate

The matter used to make the body of man was of the purist content being that which clothes a angel. Man’s earthly body will once again be composed of pure matter at the time of the Resurrection.

gate

Every man has his own portion in Gan Aden (Garden of Eden) and Gehenom (hell). If he is worthy he acquires not only his own portion in Gan Aden but his fellows also. A man who is not worthy must pass over his portion in Gan Aden to another who is more worthy then themselves.

gate

All Halachot as taught by the Taniam were know by great people like King David and

Slomo.

gate

There are 2 regions in Gehenom one for those who sought to raise there esteem while in this world while the others want to satisfy their desires.

kaballah

Secular endevours and lusts begin in the spleen. The pleasure from which the righteous perform Mitzvot with is from the spleen.

gate

One who does not study Torah of his own accord will not hear wisdon from above.

gate

The penimi (inner) aspect of the Torah gives life to the soul, its external aspect gives life to the Body

gate

Whoever prays for his fellow man need not mention his name. This way the heavenly court does not look into the persons deeds.

Message

On Passach will be redemption from bondage, on Rosh HaShanah the verdict on the enemies will be handed down. On Shavuot the exiles will be gathered and on Succot the Holy Temple will be built.

(Moshe Alshich ?)

gate

The average person (Nefesh) “sleeps” in the grave, he sleeps peacefully knowing in the world to come (the resurrection of the dead) his portion will be pleasant. Those who toil in the Torah while in this world an do not ever cease. Their lips “speak in the grave” when ever Torah they taught are spoken. This gives them extra merit. Others only sleep.

gates

One involved in enjoying the wealth of this world will not remember most of his days the true life of Olam Haba. He is not aware that the days of his life are numbered. Yet one who is involved with the pleasures of life yet realizes that God is the true judge who has endowed him with riches. Will not loose any of his bounty in the next world. The only reason one is blessed with wealth is so that he can give charity.

message

Mashiach ben Yosef is killed in the battle of Gog and Megog (if lacking merit).

gate

ëä refers to ëä Ellul as it was on that day God began to create the world.

chanukah

The Ben Eash Chy says to visit graves of sadeekem on Chanukah..

gate

During prayer one should see themselves as a dwelling place and throne to Hashem’s Glory.

gate

16 weekly temple offerings correspond to the 16 reading from the Torah each week.

gate

When a man sanctifies himself from endless Torah study and prayer. He becomes totally subservant to Torah. His body is likened to parchment of the Torah. His prayers and learning is like its letters.

Kabalah

Moshe is aspect of àéï , Moshe is aspect of àéï.

gate

Rav Hirsh teaches that to love is to feel one’s own being only through and in the being of another. “To love God” therefore means to feel that one’s own existance and activity are rendered possible and attain value and significance only throught God and in God. To love God and to love his Torah is the same thing. For to love God means nothing until you begin to love his Torah. Serving God with all your heart is the force that impells you to fight for what God calls for. Your heart should only feel one attraction, toward your father in heaven.

gate

It is preferable to be among those who study in poverty then the wealthy, not worrying about sustenance. As the “Yetzer Hora is powerful and is difficult to suppress the pride it evokes.

Gate

Moshe Alshich teachs concerning “Don’t be overly righteous” that it is better for a person to have a limited amount of merit rather than to be overly pious as by this he may ruin himself, since Torah is acquired through suffering. The more one knows, the greater is his suffering and the more likely it is that Hashem will deal with him in a exacting manner. It might not be easy for a person to bear such afflictions.

kab

àú means with.

kab

The Zohar teaches that that the lowest place in Gehenom is called “Avadon”. It is for those who scorn concerning the saying of “amen”, from “Avadon” none rise.

Zohar Davarim 286 b

gate

The Aor haCyim teaches that one who meticulously observes the Shabot, his sins will be forgiven. Even if they include idolatry.

gate

The Vilna Goan teaches that wells channel the precious life giving revelation of Divinity into the soul. There are wells in time called Shabot and Yom Tov. There is a well of intellect called Torah and a well of man made structure called Bait Ha Mikdash (The Holy Temple).

gate

Iben Ezra and Radak teach that when Yoshua entered the Holy land some cannanites fled to Germany. Titus exiled Jews to Germany and Slavania and residents of Jerusalem to spain and other countries of the Roman empire.

Kab

The central lamp of the western “menora” (lamp) in the Holy Temple burned day and night (This was the lamp on top of the middle shaft) . The other branches only burned at night, even if the other lamps all drew their oil from its well, they all burned out as night ended but the central lamp continued to burn. This was called the “testimony of the tabernacle”

gate

The Oar Hachym teaches that the final redemption will be in Mose’s merit. This is evoked by dedication to Torah study. Thus the long wait for the final redemption is do to a lack of vigor and diligence in Torah study.

Gate

The Oar Hachym teaches that Moshe was told by Hashem to be the Cohen Gadol (Hight Priest) but he refused to accept the position. The correction for his refusal was to make his brother Ahron the Cohen Gadol..

gate

The Oar Hachym teaches afflictions unite parts of our souls that have been separated from their Holy root. With this the estrangement from one’s creator with this part of the soul is ended.

Gate – Holy ways

A sinner causes is head to be lowered becouse of his sin he can only look at what is below him. He looks at the ground. While Sanctity and Holiness lift up one’s head.

Kab

The sni luchot haBrit teaches that the world goes through a cycle of 6000 years of the physical world. Then 1000 years of ruin. This process repeats itself till the 50,000th year which is the secret of theYovel.

gate

The 4 types of atonement for transgressions of Stoning, burning, sword and asphyxiation are listed in descending order of severity.

Sni luchot ha brit mishpatim

gate

The first of Adar was the date on which new contributions to the Temple were asked for, though they only came due the first of Nisson. The contribution of the half shekal one month before its actually do, santifies the person making this donation. And it makes all the food that he will eat as if he is eating part of a sacrifice.

Sni luchot ha brit mishpatim

gate

Zion is the foundation of the world.

Sni luchot ha brit Trumah

kab

The Ark, Tablets of the covenant and the Caruvim are the Markava of the “world of speaking”. The Manorah, Golden incense Alter and the Show Bread table corresponds to the “world of planets”. The 3rd part is the copper alter where the daily offering was offered. This cooresponded to the “World of Nature”.

There were 13 places in the Temple courtyard (Azara) where one would prostrate themselves. This cooresponds to the number of gates.

Sni luchot ha brit Trumah

gate scent (?)

The incense in the Holy Temple was not brought for the atonement of sin but to place a crown on the head of its rightful owner.The Hebrew for incense “Kitoret” share the root of the Aromaic word “kitor” which means connection. The smoke of the incense creates a connection. Scent is very spiritual compared to other physical things. It is something close to “ruach” (spirit). Thus the incence was designed to create a close communion with Hashem.

Sni luchot ha brit Tzavah

gate

By giving Sadakah to a Sadeek (Holy man) he includes himself in the sadeek and is thereby brought to perfection of the Ayn Sof (Infiniteness of God). Taking one from where they are trapped to the most lofty spiritual level.

Aor HaChyim Vayara

Sinners would die when Rabbi Shimon looked at them. As any good that they had in their soul which sustained them would be attracted to Rabbi Shimon. This spark of light would fly out of the sinner’s body to Rabbi Shimon, and the sinner left with out any life force would fall dead.

Aor HaChyim Bo

gate

Just as Torah is dear to Hashem so are those who study it. Anyone who is steeped in Torah study does not need to worry about all the destructive forces that abound in this earth. He is able to subjugate all these destructive forces and consign them to the deep.

Sni luchot ha brit Vayichi

kab

We need to add a extra month 7 times in a 19 year cycle.

Sni luchot ha brit Smot

gate

The time of the Egyptian exile was over when the souls captured in the clippot were all rescued by the Jewish people. Egypt was a pond with out fish. There was no more souls to catch there.

Sni luchot ha brit Smot

gate

The gift of prophesy is only given to people of understanding intellectual capacity, people who are whole in body and soul. Yet to be a prophet on a regular basis one must also posess wealth, humility and physical prowess.

Aor HaChyim smot

gate

The staff of Hashem that Aharon performed miracles with called sometimes “the staff of Ahron” was made of Saphire. It was a miracle that only Moshe was able to move it.

MESSAGE

The purpose of the kingdom of Yosef is only to enable the Jewish people to be forged into a single nation, then the Kingdom of Yuhudah will be established. Mashiach ben Yosef is the natural enemy of Esev.

Sni luchot ha brit Vyigash

On Chanukah if one lights the Manorah outside His door and a spark flies to the street burning hay on a wagon. The owner of the Manorah is not liable to damages. It is the function of the Jewish people to destroy the decendents of Asev. The sparks flying out into the public domain do this. But such is only permitted in its proper time, sparks flying into the street and damaging not on “chanukah” is a crime and one must then pay damages. Hastening the redemption led to the premature death of 20,000 of the tribe of Efriam, when they left Egypt early.

Sni luchot ha brit Vyigash

kab

îæîåø to cut off or prune.

Sni luchot ha brit Vyigash

message

All suffering by the Jews. Why they flee from their enemies instead of their enemies fleeing from them is only due to the transgression of the Torah in the land of Isreal.

Sni luchot ha brit Vyigash

Shabot

Spiritual hights are only obtainable when Yisrael frees itself of human concerns as anguish, and anger. It is the serenity given called “minuchah” thats called the “Oneg” (Delight) of Shabot. It was when ever Yaakov felt this that he was called Yisrael.

Aor Hachym Vayalch

gate

If a person refuses to hear words of Torah saying they already learned it. Hashem will reciprocate by not listening to his prayer saying He already has heard that.

Alshich HaKodesh on Mishle

gate

When a Chuchum has to contend with a arrogant fool, who thinks he is wise. Putting on a pleasant face to humor the person will only backfire. As the fool will only think more highly of himself and will give the chuchum no relief. Therefore it is better for the chuchum to confront the evil directly.

Alshich HaKodesh on Mishle

gate

All decisions by kings in earth are approved in Heaven.

Alshich HaKodesh on Mishle

gate

The redemption will not come when there is strife and baseless hatred in Israel.

Sni luchot ha brit Vyigash

gate

Yisachar (the tribe that learns Torah) is compared to a donkey as it willingly carries the burden and does not object to the burden.

Sni luchot ha brit Vayachi

Gate

Each person is a like a limb of man, The rich and poor are all part of the same organism. Just like the heart and other organs are parts of one body. So the poor need not feel ashamed accepting donations as how would the body work if the heart refused to pass on blood ? Each needs to contribute what God has given it.

Sni luchot ha brit Vayachi

Gate

Every sin creates demons of destruction that harass one in this life and Gehenom (Hell). Every commandment observed creates a Holy angel. The light of Torah and mitzvot will be the “crowns in our heads” in Olam Haba. The performance of mitzvot is equivalent to making crowns.

Sni luchot ha brit Vayachi

gate

Only charity given with empathy with the needy has a life giving effect.

Sni luchot ha brit Vayachi

Gate

“Yesharim” are people who belong to the top group of 7 categories of Sadeekem. They distinguish themselves by doing go to and for others.

Sni luchot ha brit Vayachi

kab

The time of birth is determined by the needs for the mazel needed from the previous gilgul.

Sni luchot ha brit Vayachi

Gate

Hashem is quick to give the wicked their reward in this world. Since they have no other life.

Sni luchot ha brit Vayachi

gate

You have to tell you self that your intelligence is not profound enough to understand the workings of Hashem.

Alshich HaKodesh on Mishle

gate

Since Hashem is tottally abstract there needed to be a linkage between the spiritual to the physical. So the world was made with the word of Hashem, which is his Torah. By neglecting and undermining Torah we sever the link between the spiritual and physical.

Alshich HaKodesh on Mishle

gate

The scoffer deserves punishment of his body and spirit as the Talmud says “Do not scoff so you wont suffer afflictions and never see the face of the Shechinah” (Avoda Zara 10). As a result his personality (soul) is slated to oblivion. The Scoffer’s essence has been corrupted, even afflictions don’t cause him to return to the way of truth.

Alshich HaKodesh on Mishle

gate

In Avot DRebbe Natan that it says one should not merely pray words but put all one’s effort and concentration into them as explained in chapter 98 of the Shulchan Aorch (Book of Law), the teachings of the Ar”i and the Zohar. Many legal authorities rule that if one prays only words they must pray again.

Ben Ish Chy

gate

Light from darkness, problems, make us stronger strengthening the soul.

gate

In Gan Aden (Garden of Eden) we can see the results of how their positive actions contributed to the Garden. Once adam was expelled from the Garden he was denied the ability to see the results of his actions until “Olam Haba”. (the World to Come)

Aor HaChyim Barashit

Prior to the sin man was able to understand the language of animals and even conversation carried on by inert parts of nature. Some of our sages have written books in which they translate the songs of birds and animals. As they were able to understand their various sounds.

Aor HaChyim Barashit

gate

Kain killed Abel with many blows as he did not know where would be the place that would kill him. Becouse of the amount of pain that Able suffered every vistage of evil was removed from him.So he could “gilgul” (reincarnate) as Moshe who was totally good.

Aor HaChyim Barashit

Gate

But for the sin of Adam obscenity would not have existed. The sexual act would have been no different from any other mitzvah, no different from putting on Tefillin.

Noach Sni Luchot ha Brit

gate holy

We must be careful when we reside in the land of Israel as here the land enjoys God’s daily personal supervision.

Sni Luchot ha Brit lech lecha

gate

The moment Jews want to treat the Holy land as gentile treat their soil (for merely secular enjoyment). The land will react to it by consuming those who presume to own it.

Sni Luchot ha Brit Lech Licha

gate

The future redemption is clear as Hashem promised Avraham his descendants would inherit all the land of the 10 nations that inhabited Caanon. Yet we have to this day only part of the land of the 7 nations. And the land of the “Kayni” (Amonites), “Knizi”(Moab) and “Kadomi” (Edom) we never captured

Sni Luchot ha Brit Lech Licha

gate -Holy

The son of a Jewish slave owner of his gentile slave is his property. So Yishmoyal and all his offspring are truly slaves to the Jewish people. Thus there is no need to promise to give us the lands of Yishmoyal for they belong to us as a slave does not own land but it belongs to the slave’s owner, the Jewish people.

Sni Luchot ha Brit Lech Licha

gate- message ?

The Erev Rav are opportunists masquerading as Holy men, the have even infiltrated the circle of truly Holy people.

Sni Luchot ha Brit Lech Licha

Chant the 4 verses of the Magilla of Ester : 2:5, 6:1, 8:15, 8:16 (verses of redemption)

Say Melech loud on 6:1 , some also do on 10:13. Make a bean dish for meal as Danial would not eat Nebchanezer’s unKosher meat. Make fritters filled with beans and meat. At the meal write Amalak and Haman on a piece of paper and soak it in beer to fulfill the verse “Give beet to the wretched” (Mishle 21:6)

Gate

All Jewery are one entity. Unlearned Jews are as the physical body. Therefore religious are as the spirit. There for pious men do not seperate from the unlearned but form a bond with them so as to watch over them with a compassionate eye and return them to the good path. All Jews are limbs to the body as long as one is not “cut off”, there is still a possibility of a cure.

Toldot Yaakov Yosef Kiddoshim, Otzer HaChyim

gate

When a man believes that he presently is fulfilling his obligation to heaven and is happy and fortunate in all his ways. And he things that he does not dall short in his Divine service. This man is really lost forever and there is no remedy or recovery for him in his life time. He certainly has not even begun his Divine service.

Ahavat Dodim

Passach

The day the angels visited Avraham before destroying Sidom and Lot in Sidom was Passach.

Sni Luchot HaBrit

gate

One does not experience prophet visions except in a state of joy.

Sni Luchot Vayishlach

gate teshuva

Now a days, our strength against Asev is confined to the power of prayer. Fighting the Romans in our situation is not appropriate. We must exaust ever other possible means to achieve better conditions till Mashiach comes. The equivelence of war is “teshuva”.

Sni Luchot Vayishlach

gate prayer

One must not rely on the fact that Hashem is aware of our unspoken thoughts. As the very letters used in prayer are Holy. They are able to penetrate the outer shell of Heaven and penetrate to Hashem’s throne.

Sni Luchot Vayishlach

gate Yakov

Yaakov introduced public baths, coinage, a new marketing technique called “fairs”.

Sni Luchot Vayishlach

gate learning

A paragraph that starts àì”ä represents a contrast and criticism to what was previous, åàìä suggests a continuation.

Sni Luchot Vayashev

gate

Man brings upon himself whatever befalls him. Harm does not originate from Hashem who is the source of all good.

Sni Luchot Vayashev

gate

Rabbi Banah told his dream to 24 interpreters and each one gave him a different explanation, and they all came true. If one interpretation contradicts another, the interpretation made first is fullfilled. Prophetic dreams seem to the dreamer like they are experiencing actual reality.

Sni Luchot Vayashev

gate

One is not liable to suffer harm when performing a mitzah (commandment) but this ruling applies only when danger is not likely to be encountered.

Sni Luchot Vayashev

Parsha

Yosef never told his father his brothers sold him.

Sni Luchot Vayashev

Gate

Asev represents Jealousy and hatred.

Sni Luchot Vayashev

gate

Shamai said serving God for material reward is permitted, while Hillel held that serving God for material reward or reward of the world to come are equally forbidden.

Sni Luchot

gate

Yuhuda ben Batra is of the offspring of the resurrection done by Ezekial, they were of those of the tribe of Efriyim who left Egypt early.

gate

Hashem gave us a Nashama Yatera so that we could have a glimpse of the reward of Torah observance. It helps us to appreciate that Shabot is a most precious gift.

Sni Luchot Pekudy

gate

When speech is employed in a constructive manor it is called ãáåø and it makes positive impact in the celestial regions

gate

ìòùåú àú äùáú Add from week to Shabot , Start early.

gate

æä and æàú refer to the Written and Oral Torah.

Sni Luchot Pekudy

Gate

A Bait Kaneset should have 12 windows and 7 steps.

Ben Eash Chy

gate

The movement of our lips reciting the “korbonot” (sacrifices) is only considered

a deed if one feels saddened because they can not offer up the sacrifice itself.

Sni Luchot Vayikra

Message

Whon one observes the wicked being sucessful it is a sign that God is angry with the people and will soon exact retribution. This is the only reason he allowed the wicked to rule This phenomena is a warning for the “sadeek” (righteous) to hide and not associate himself with the ruling class in any way shape or form. As when disaster strikes the angel of death does not choose between the righteous and the wicked. The city will be judged as the majority of its inhabitants. The Righteous cannot expect to be saved.

(Chym Zimmerman)

Gate

The ñ”í feeds man worthless things that are “free” (requiring no struggle). The only thing he has no control over are the commandments one performs at great expense to oneself. Thus anything for free is intrinsically impure rooted in the “sitra achra” (other side), the opposite is true of “Kidusha” (Holiness)

Oar Ha Chyim Mishpatim

gate

One merits revelation of their soul in proportion to their mitzvot performed.

Oar Ha Chyim Mishpatim

kab

People who habor envy or jealousy in their hearts experience the decay of the grave. Oar Ha Chyim Mishpatim

gate

Torah study, sadakah, Teshuva and Tefilla correspond to the 4 winds of the world. They are like 4 walls.

Sni Luchot Smot

gate

Truth and teshuva, avoda and tefilla, din and Torah, sadakah and gimilot chasadim. Shalom is the seal of all 4 qualities. Only when there is shalom can the other catagories achieve their purpose.

Sni Luchot Smot

kab

.The Erev rav includes 5 kinds quarrel mongers and gossipers, lustful people, hypcritical people who are not what they “pretend” to be. Those who seek honor as a means to fame and those who chase after money.

gra

gate

One who thinks they are too great to learn other people will have God say why should I listen to this man’s prayers.

Alshik on Mishly

gate

Sons refer to mitzvot requiring concurring the evil urge.

gate

Boszra is Betzer, the first city of refuge mentioned in Devarim 4:43.

The word àí designates something as optimal except in ex. 22:24, then it means when.

kab

13 kinds of materials were used in building the mishcon.

kab

The size and shape of the Temple was transmitted to Samual who gave this to David who gave the wisdom to Slomo. Smual received the information from the elders who recieved all the information from Moses. There is a difference of opinion whether the “Menora” (Lampstand) and Table for the Shownread used in Slomo’s Temple whether they were the same that was used in the Tabernacle in the Desert. All agree the Golden incense alter was hidden away by Slomo.

By the boards of the miscon celestial forces and terrstrial could unite this is alluded to by their need to be 10 high, as 10 always alludes to matters of Holiness. Their width being 1 1/2 alludes to the 1 1/2 matzot we eat on Passach, symbolizing freedom and slavery. The 48 boards alludes to the “windows: of rubies mentioned in Isiah 54:12.

kab-messianic times

The Rambam says all the books of the prophets will be void in time of the Messiah. At that time all trouble will disappear, so they will not be needed. There are no new ideas in the writings of the prophets, all is found in the Torah. The prophets came to give warnings for future consequences if they do not keep the Torah.

No incense in havdala of Yom Tov as there is not then “Nashama Yetera” as its Kidusha comes from men and cannot add up to more than his actions.

The “erev rav” absorbed sparks of Holiness from dwelling with Yisrael but they were mixed with sparks of “Tuma”. The “erev rav” felt discriminated against, as the commandment of sanctifying the first born did not apply to them. The ark did not travel before them, so they made the golden calf.

gate

The cloud in the desert smoothed rough passages showing Yisrael where to go. There were 3 distinct clouds one showed Yisrael the direction to travel, the 2nd protected them from the heat and the 3rd cloud was the pillar of fire by night.

Aor HaChyim Bishalach.

gate

Yisrael walked on a frozen layer of water in the midst of the sea.

Aor HaChyim Bishalach.

gate

From Hashem’s right hand flashed forth a fiery law to them. The sea saw Hashem’s right hand and split. Any sadeek who lives after Yisrael recieved the Torah can present a copy of the agreement Hashem made with his creation causing it to submit to instructions issued by those who have mastery of the Torah. They can effect changes in the laws of nature and inflict penalties if nature refuses to obey.

Aor HaChyim Bishalach.

Every human faculty can become perverted if one allows their evil inclination to gain the upper hand. Misused imagination becomes fantasy, the greatest enemy of man. seducing him to believe momentary pleasure is the solution to all his problems.

Gra on Agada

gate

Since life was created for the sake of its potential to achieve closeness to Hashem. When man can no longer live for that potential, life is taken from him.

Gra on Agada

gate

Rav Amram was like a pillar of fire, his evil inclination left him.

Gra on Agada

gate

A man must pray constantly that he will not damage others. This is why Bava Kama begins speaking of man as a damager.

Sni Luchot haBrit

gate

The Kohen Gadols garment did not atone for murder, only things like murder and embarrassment.

Sni Luchot haBrit

gate

R. Nahori is R. Meir, R. Nahori reveals secrets of the Torah, R. Meir reveals Torah to the masses.

Sni Luchot haBrit

gate

Mashiach will be given the Hod of Moshe and the Hadar of Aharon. From the time of Yehoshua (Ben Nun) hod turned to ãåä. Hod declined becouse of polution of the serpent through out the world.

Sni Luchot haBrit

message

One of Dan’s descendants will conduct a great battle, his name is Shalyah. He will assist Mashiach ben Yose in the war preceding Mashiach.

Sni Luchot haBrit

gate

Each one of man’s limbs is a branch of the Atz chym (Tree of Life)

Sni Luchot haBrit

Kab

The soul’s root is in Bina called “Nishmat Sdy”

Sni Luchot haBrit

Gate

The righteous may be granted children when they die. Even it they have no children during their lifetime.

Sni Luchot haBrit

miloy Ael shdy=1000

gate

The “sar” of other nations are know as “elokim acharym” (other gods). Yisrael cleaves directly to Hashem called äáðéï àöéìåú . The world of the Throne. This is the 7 aspects, each containing 10 being 70.

Sni Luchot haBrit

gate

The “erev rav” grew to become the majority of the people in the desert. This is why Moshe was forced to add a extra year every 49 years. This years serves as a warning that Yisrael must not again err by accepting insincere converts.

Sni Luchot haBrit

gate

Our meals should have 10 aspects 1) washing, 2) 2 loafs, 3) courses, 4) candle as Manora, 5) Blessing over wine, 6)Torah, 7) Have the poor at the table, 8) Mym Achronim, 9) Bircat HaMazon, 10) Drink cup of Blessing

Sni Luchot haBrit

kab

One born under a mazel the sun serves will be handsome, rich and can not hold a secret

Sni Luchot haBrit

gate

Every day that passes contains elements of the eventual total redemption, Yisrael’s existence is proof of the ongoing redemption process.

Sni Luchot haBrit

Gate

Man’s body and soul were created in such a pristine state that they can achieve cleaving of Body and soul.Man has destroyed this ideal state and his body has become inferior material. The only way this can be remedied is by death and resurrection.

Sni Luchot haBrit

gate

Great is the day of Jezreel (Hosea 2:2). this is the time of redemption whan the body will be restored to its pristine state. With the arrival of Mashiach the creation will renew itself. A new light will emerge. At that time the body and soul will be able to fuse together.

Sni Luchot haBrit

gate

The bonds of blood relations are not severed by death. There is a relationship between the Nefesh of the deceased and the “Nefashot” of survivors. Various souls may be viewed as branches of the same tree. The closer to the root, the more nourishing sap it receives from it.

Sni Luchot haBrit

gilgul

The soul travels during its incarnations within different bodies offering of the daily sacrifices

(in the prayer service) helps those incarnations achieve their purpose. They are refined and cleansed throught these offerings. Now since we do not have the actual Temple sacrifices the Kohen Gadol (High Priest) Michia”l offers the souls of the righteous on the alter above. These righteous are those who offered sacrifices in this world.

Sni Luchot haBrit

soul

We experience Nefesh of Rosh Chodesh and Cholamoad, Ruach of festivals, Nashama of Yom Kipor and Chayah on Shabot. Yechida only in “Olam Haba” (World to Come)

Sni Luchot haBrit

Gate

The 2 sheep (offered daily) coorespond to the negative and positive commandments

Sni Luchot haBrit

passach

The passover offering is on the aniversary of the original redemption, it is also the date the future redemption shall occur.

Sni Luchot haBrit

gilgul

When Pinchas saw the tribe of Shimon approaching him. His soul fled and the souls of Nadav and Avihu entered him, restoring him to life.

Sni Luchot haBrit

Gate

With out the é and ä of àéù and àùä there is only àù (fire) of male and female aspects.

Sni Luchot haBrit

Message

Eliyahu will come when one least thinks of him.

Sni Luchot haBrit

gate

Rav Amram state that Jerusalem was destroyed because Torah scholars failed to rebuke their fellow Jews.

gate

The 250 incense censors of korach’s assembly were kept in the “mishcon” as covers for the alter. Eliyahu will restore 3 items including the jar of “mana”.

Aor HaChym Yitro

gate

The Isrealites ate mana for forty years, the cakes of unleaved bread that they took out of Egypt tasted like mana.

Aor HaChym Yitro

gate

Moses never felt at home in this life, In this world he felt as a stranger in a strange land.

Aor HaChym Yitro

gate

Yisrael had to wait 49 days after leaving Egypt to receive the Torah. They were like the bride while the Torah was like groom, but Yisrael needed these days to cleanse themselves.

Aor HaChym Yitro

gate

Torah study must be such that a person is prepared to endure death in order to acquire its insights. He is even to study Torah at the point of death in order to acquire its insights.

Aor HaChym Yitro

Gate

Lust drives the chariot of the Yetzer Hora. The seat on which it sits is pride.

Gra

gate

Fire burned the stones of Mount Sinai and they turned to Limestone and have remained Limestone ever since.

Aor HaChym Yitro

gate

The “erev rav” initially left Egypt under the instruction of Pharoe, then decided to place their lot with the Israelites.

Oar ha Chym

gate

Whoever has reserved a place for Torah study and prayer will overcome his enemies.

Sni Luchot haBrit Bishalach

gate

Women are apt to display a higher degree of faith in Hashem then men. It is due to the righteous Jewish woment that we were redeemed from Egypt.

Sni Luchot haBrit Bishalach

gate

Speaking during prayer between “Baruch Shamar and Yistabach” can prevent a major part of our prayer from reaching heaven.

gate

We have a rule that a word which is capable to be interpreted in 2 ways, we give equal weight to both explanations. It the fullfilment os a commandment is involved the requirements of both interpretions must be met.

Oar ha Chym Bishalach

gate

Do not consule yourself that even if you suffer in Gehenom for your indulgences, such a sojourn is only temporary, and you will later receive reward for your Torah learning and enjoy all the the world to come has to offer. King Solomon warns that one can forfeit all the merits that they have accumulated and these may be given to someone else.

Alshich Mishley

gate

Both Halachic studies and immersion in Kaballah are desirable, One must not neglect one aspect of the Torah.

Alshich Mishley

gate

Teshuva done from love converts sins to merit and protects man as a shield.

Alshich Mishley

gate

Both “Halachic studies” and immersion in Kaballah are both desirable. One must not neglect and aspect of the Torah.

Alshich Mishley

gate

Hashems gift is that the Torah students harvest will be blessed quanitatively and quantitatively.

Alshich Mishley

gate

For a perfect sadeek death is like pulling a hair out of milk where its floating on top. Death leaves no more mark on them than sleep.

Alshich Mishley

Gate

Torah Scolars will inherit Glory in a place of permanence. Fools are raised high in this world, those held in esteem are actually being destroyed. Their wickedness caused them to be elevated to distinction in this world.

Alshich Mishley

gate

It will help you not to depart from Hashem’s words. Once you inquire how one commandment is connected to another.

Alshich Mishley

gate

As long as you do do not abandon Torah and its ways it all ways guards you. But if you display a active love for Torah it will not only guard you, but it will protect you actively at all times.

Alshich Mishley

gate

Debor involves stern warnings, amor is friendly speech.

Alshich Mishley

gate

Lips preserve Torah knowledge, they transform theoretical Torah learning to practical Torah knowledge.

Alshich Mishley

gate

The book of proverbs helps the clever person to unlock meanings of the Torah as David and Soloman did, unraveling its hidden meanings in both the Written and Oral Torah

Alshich Mishley

Gate

If yisrael fails to carry out the commandments and repent, heaven forbid. Hashem then withdraws his face and Yisraels fate is then subject to the laws of nature as He withdraws his special providence.

gate

Chidushim (new ideas) in the Torah one reveals in this world are insights their soul recieved at Sinia. Even the prophesies of the prophets were revealed at Sinia.

Alshich Mishley

gate

Prophetic influence is given when we sleep as then the body is inactive and gives interference.

Alshich Mishley

gate

Avraham and Yitzchak did not give birth to Holy female souls. For this reason they were forced to roam the world to find soulmates who were sparks of Holiness trapped among the gentiles.

Alshich Mishley

gate

Torah study saves one from the evil urge not only when one is actively learning but even when on is doing something else.

Alshich Mishley

gate

The usual name for Hashem in our unclomplete world is é”ä instead of éäå”ä.

Alshich Mishley

gate

gate”nedarim” (vows) are rooted in Bina.. It translate to the “dwelling of 50”.. The final redemption will be rooted in Bina.

Alshich Mishley

gate

Eliyahu said that a women helps man by making his eyes light up.

Alshich Mishley

gate

The pratriarch and matriarchs had Holiness that was natural, child like innocence. This is why Jacob kissed Rachel on first meeting her. As such conduct was to suggestive for them.

Alshich Mishley

gate

Under certain feelings of love for something may transform evil into good and klippat to something Sacred. This allows people to convert from paganism to Judiasm.

Alshich Mishley

gate

Yitzchak recieved a second soul at the “Akada” when his soul fled and rose up to heaven. Then his physical body was replaced with Sacred flesh. Therefore he could never leave the land of Israel. Yitzchak was “midot ha din” envisioned at the time of creation.

Alshich Mishley

gate

The act of Lot’s daughter was a sin for the sake of heaven.

Alshich Mishley

gate

Rav Yosi said any place where there is no admonition does not have true peace.

Alshich Mishley

gate

Avraham referred to himself as a stranger. As he looked forward to permanent status in another world.

Alshich Mishley

gate

The true offerings of the rightious are their deeds

Alshich Mishley

gate

Most sons have the character of their mother’s brother.

Alshich Mishley

gate

One cannot sell intangibles, like a birth right, except by means of a oath.

Alshich Mishley

gate

One may have relations during the day for therapeutic reasons. The widow of Abaye arroused Rabba. He went home to have relations in the day.

Alshich Mishley

gate

One should not sleep more than 6 hours. The rest of the night should be devoted to Torah study. To sleep more than 6 hours is not healthy. On nights of Shabot, Rosh chodesh, Ellul and the 10 days of “teshuva” sleeping less is no risk to one’s health. The Ar”i said that if one learns after midnight and then sleeps he should rise atleast a half an hour before daybreak.

HERE ARE THE BOOKS THESE MAY SUPPLEMENT :

YOU NEED TO

GO TO THE

BOOKSTORE

https://godssecret.wordpress.com/category/1-book-store/

10 books so far and I have a few more close to completion

A friend of mine a number of times has told people  “HE”  has written many books, I never really counted them. I thought to take a look yesterday, take stock of where its all at now. I put this together from my web site.

Attain the Heights of Spirituality —- NOW

from :

THE OWNER’S MANUAL

TO PROSPERITY AND A BETTER LIFE

CHAPTER 1

WHAT WILL GOD DO, WITH ME ?

The first thing is you need to know, recognize and see  is that you are not alone, ever. If one does not believe and know that God manifests in his own life and its providence. How can he have faith in the fact that God is involved in all that happens everywhere. Every day we encounter signs that point to an active Presence of Spirit. Everything that happens inside and outside of us is brimming with spiritual meaning, points of connection with Spirit. You need to find holiness in everyday life. By this also one may experience the mystical moment. One may see it or hear it, grasp it. Yet it has no form and is unseen and unheard being elusive and evasive. God presents Himself as the undefinable oneness. A glimpse of the Divine is every where. Seeing the patterns emerging in life awakens us. There is meaning in what happens to us in nature and the cosmos. In those things others see only as chance or strange coincidence.  . Although they have a subtle yet undeniable and uncanny quality. Here God reveals himself and then at once is concealed.Unfortunately most people don’t have a clue what’s going on. God is always trying to make contact but they can’t perceive this. The whole universe is there to support our spiritual awareness. The universe is saturated with purpose and meaning. Our universe is directed by a powerful, creative intelligence, and an ordering principle of truly astonishing power, complexity, and beauty. God can be observed in the constant regularity of the universe. We can see this wonder when looking at modern science concerning the wondrous exacting complexity at the atomic and cellular level. To the wonders of the movements of the stars planets and constellations. In these things also is evidence of the subtle truth of the Divine in Creation, of God. One of the great expressions of God is the natural flow of energy transformation in the universe. You need to realize the constancy and patterns occurring in your own life, as found in the deep nature of the universe. Awareness of this leads to recognition of one’s own immutable spiritual nature. 

I am pleased to now make available to YOU :

definative

What you are about to see is staggering. That is why I call it “The Definitive Biblical phenomena” . The only explanation of this phenomena is that it is “the work of God” as you shall see.

People ask why should I believe in God. , Why should I believe what’s written in the Bible, is from God? Why should I accept the Bible as the word of God more than any other religious book ?. I will tell you, even more than this. I will show you. You will see how it all adds up, as we will see!

I will begin by explaining to you a few things, and then we will examine “The Definitive Biblical phenomena”. There is a ancient teaching in the Oral tradition that the Bible is learned and explained by 32 methods. The 29th of these 32 methods is called gematria (numerology). It is taught that the numerical values of the Hebrew letters were given to Moses at Mount Sinai.

Hebrew is the Divine language of the Bible, it’s the original language of the Torah. It is the code and the conduit through which God created and re-creates and sustains everything that is. We will discover just how true this is in the following pages. Before we look at the “The Definitive Biblical phenomena” in Hebrew, the Original language of the Bible. Hebrew is called the “Holy Tongue”, and we will see and come to know why. We shall look at the “The Definitive Biblical phenomena” using English. In English the Letter to number correspondence is :

A=1,b=2,c=3,d=4,e=5,f=6,g=7,h=8,i=9,j=10,k=11,l=12,m=13,n=14,o=15,p=16,q=17,r=18,s=19,t=20,u=21,v=22,w=23,x=24,y=25,z=26

To start with know :

Bible=30=Peace

as it is written :

“Her ways are ways of pleasantness, and all her paths are peace.”

(Proverbs 3:17)

Israel=64= True=Chosen

A true Bible=95=The Torah=I God word

The Bible=63=A Torah

Jewish Bible=104=A Holy Book

Now this is not a coincidence

We also find, Wisdom=83=Prayer

It is a wise thing to pray and there is a Wisdom to the method of prayer itself.

Now I will show you a sign of the “The Definitive Biblical phenomena” . This group of expressions directs us to the fact that there is a Biblical code. All of the phrases that follow have a numerical value of 153. These things have no statistical right to even exist. This is “the work of God.”

 

     6שכר    (520)+  יאהדונה”י (91)   =תורה=11

Reward of Yhv”h Adon”y = Torah

There is a expression “you cannot have your cake and eat it too”, but this does not apply to Torah. As we see from our equation :

Reward of Yhv”h Adon”y (Lord God)= Torah

By fulfilling the commands of the Torah we know we will be rewarded. As its written concerning reward of the Torah “ The fruits of which a man enjoys in this world, while the principle remains for him in the World to Come.” (Seder Zeraim, Tractate Peah: Chapter 1, Mishnah ) so we see fulfilling Torah has a reward in this world, but the greatest part of the reward will be in the world to come. The Spiritual life that will follow this existence. It is also interesting that Bina Divine understanding is known in Kabbalah as the “world to come”. Its also written “the reward of a mitzvah (command) is the mitzvah itself.” Mitzvah means “joining,” “attachment,” “connection.” Whoever performs a mitzvah becomes joined to the Essence of God – may He be blessed – the One Who issues that particular command. This is the meaning of “The reward of a mitzvah is the mitzvah (itself)”: 1 When one performs a mitzvah, he/she becomes attached to the Ultimate Goodness and Essence of the Eyn Sof (infiniteness of God) Who ordained the command – and that is in itself reward. Which again is like our equation:

You will be amazed

 

 I  offer to you 

The Souls speak

The Souls speak

The book is 88 pages and covers a few case

studies of the work of R. Yuhuda did helping souls trapped between worlds. He was my teachers teacher. Also is included some “basic” information on how to do this type of work. One very interesting case involves the soul of the false messiah Shabtai Svi.

 

Godssecret1@gmail.com


“The Owner’s manual to the Soul” Part 2

THE KABALLAH

 

The Material in this book is for the first time revealed in English from the ancient Hebrew texts. Even in the Original Hebrew texts never has there been such a comprehensive gathering of this wisdom assembled before from the many different schools of Divine thought.

The book is over 200 pages and much over 2050 notes

It teaches the work of Divine names in elevation of the soul

and works of healing, The nature of the many world.

How to draw and work with “Ruach Ha Kodesh” (the Spirit of Holiness)

and much more. Knowledge of Hebrew with this text is helpful, but one

will still learn a tremendous amount even if one only knows English.

Another book I will now offer is :

“ The Owner’s Manual to the Soul”  Part 1

The Gate

 

This book is over 230 pages, and quotes many many sources

It is entirely in English. This Book is an introduction to the deepest

of spiritual Paths and by reading one will add to their Spiritual awareness

no matter what path they are on. Its Chapters include :

The Supernal Chariot of Peace , Daily Getting Wings, from Deep Inside

Elixir of Life-Making a Dwelling Place, Divine Treasure, at Midnight , Shabbat, The Eye of Holiness Bounteously Streaming Glory, Visitations-Divine Judgment to Sweetness, When Angels Come , To the Happy House, Other Dimensions , Purification of the Permitted Increasing Capacity, Mercy in Doing, Holy Women, Time Portals of Holiness , Love, The Meditation of Prayer -Seventy Forms a Circle, Ecstasy, Arousing the Love

And there is a lot more !

It is a “eye Opener”

 

This Book is called

 

 

“The Message”

 

This book concerns the writings of the Biblical prophets. It also includes prophesies found in ancient Hebrew manuscripts that are no longer existent that were destroyed in the Holocaust. Much of the explanations of the biblical prophesies passed down by oral tradition that are found in this book have never been translated into English before. It also includes ancient prophesies of Daniel, Zerubavel, Elijah and others that were not included in the Bible and that have never been translated into English.

 Concerning the books content, it has 3 parts

GREAT DAYS   –  Messianic revelation and resurrection

What the world will be like after the Messiah does his work

 THINGS TO DO       Rebukes and advice

What the Prophets tell us to do to make this transitional period smother

 WHAT WILL BE

Wars before redemption

Here is explained all the possible scenarios -a real thriller, you wont put it down.

The Book of the Angel Mattatro”n

This book is written in English as much as possible, it does contain some Hebrew text. It is about 120 pages. There are many secrets contained. This material has never been in the English Language Before.

Enjoy !

This book is all about the Divine name ELOHEME

it is 70 pages of SECRETS

This book is written in English as much as possible, it does contain some Hebrew text.  There are many secrets contained. This material has never been in the English Language Before.

This is a very important book

You  can read from

This book explains what Teffilin do and HOW TO “TURN THEM ON”

MAKE THEM WORK

it is 50 pages of wisdom found no where else.

This book is written in English, and has a accompanying Text with Additional Hebrew concepts.  There are many secrets contained. If you have Teffilin or want to you need this book

We are pleased to announce the offering of a new book :

The book is over 100 pages. By learning this book you will

Open a portal to levels of Holiness of the Holy Shabot. Again the Teachings in this book are translated into English for the first time. This book definitely goes to the depth of the matter, and is meant To be read many times. Each time you will see so much more. As this book contains great secrets.

read some of this Book here :

http://wp.me/pgt5B-1CA

I am asking a minimum 25 dollar donation for the book

Donate by the Pay Pal Button on this page and send me a Email at

Godssecret1@gmail.com

including your Email address and I shall send you the book or books.

I print and bind each book my self in the Holy Land so include 7 dollars for shipping and handling.

The author is pleased to offer his new book

“The Divine structure of unfolding of

Heaven and Earth”

In this book is explained the Names of God their relationship

In this book is explained the Names of God their relationship with the levels of the soul. The order and way of unfolding of the Divine Light. This is what is called knowledge of the “Parzufim” (Divine faces). One could call this spiritual anatomy. In this book is explained the unfolding of the Divine energy in all the Worlds. The flow of river of the infinite  Sefirot, these are the emanations of Divine energies which are the building blocks of all that was, is and will be. The Book is 275 pages and contains over 1200 notes.

Godssecret1@gmail.com

PARZUFIM

General Parzufim

There are 5 parzufim of Atzilut. Each contains 5 parzufim. Each has 613 parts and is in the image of man.1 These parts include 248 limbs and 365 sinews. Each parzuf has 7 ”Hachalot” (palaces). Each and every parzuf of A”k, Atzilut Bria Yetzera and Asiyah includes the parzufim called : Brain, Bone, Sinews, skin and  parzuf Flesh. 2 The 11 spices of incense correspond to 11 gaps between the parzufim. Rabbi Yakov Abuchitzera teaches that there are 11 main sparks, curses, and spices in the incense and they correspond to Abba, imma, Yisrael Saba, Tevunah and the 7 sefirot of Zu’n of Bria Yetzera and Asyiah.3 11 sefirot are 11 aspects of the kings who died. They are 7 from Zu”n and 4 from the back of Abba Imma and Yesoit.4 Rabbi Shalom Sharabi teaches מ”החדש went out to make tikun of All the parzufim of Atzilut cleansing Atzilut of Nikudot. Making klipa Noga of Atzilut (real soul food-מ”החדש made and makes the sparks rise) being The Nashama and its life force. Making Klipot Nogah of Bria of Good and Evil. So to in Yetzera and Asiyah. Purifying the 7 kings that died. They being ו”ה =11. As the “kidusha” in the klipa is devided into 11 aspects. These are 10 sefirot “penimi”, Being the Nashamot and the life force in them, And one “makiff ” upon them. Parralel to these are the 11 spice of Incense.5 All 10 of the sefirot is a complete parzuf except Teferet Dat and Yesod. Each of these includes 2 parzufim. So 9 sefirot are 12 parzufim. (Bina, Chuchmah, Dat-2 Chesed,Givurah,Teferet-2,Netzauch,Hod,Yesod-2) 6 There multiplies on the face of the earth 12 פנים (faces), 12 Holy parzufim to the Nashamot.7 Each parzuf is made of all 5 making a total of 25 parzufim.8 Each of these 25 pazufim is made of 5 parzufim making a total of 125.9 All Parzufim of Bria, Yetzera and Asiyah go out of Zu’n of Atzilut.10 The 5 parzufim in Bria are as in Atzilut except Arich and Abba of Bria have only 6 corners, but Imma in Bria is a complete parzuf of 10 sefirot, She has only one ”makiff”. Z”a of Bria has 2 ”makiff”. In Yetzera Arich and Abba are in the aspect of only 3 sefirot on 3 sefirot . Imma, Teferet and Malchut of Yetzera each have only 6 corners. Imma of Yetzera has no “makiff”, Tereret has one ”makiff,and Nakavah has 2. In Asiyah Abba is only a small point, but Arich is 3 sefirot included in 3 as the rest of the sefirot of Asiyah except Abba. This is becouse in Asiyah Arich is the middle pillar.11 All the parzufim must be refined as they are made of vessels and sparks of the 7 kings of ”Olam Nikudim” that shattered to 320 aspects.  Atzilut is shut in the “reshimu”. The world is according to vessels and not lights. From Yesod is the aspect of the body, inside is the soul. A”k of Atzilut, Bria, Yetzera and Asiyah is the tip of the י of 4 יהו “ ה.12 There are names of יהו “ ה in Binna, Z’a and Nakavah. They are drawn from אלהי “ ם . Every יהו “ ה is the aspect of eyes. This is the idea of round letters.13 After tikun the source of ב “ ן is in Nakavah of A”k. From the Yesod of A”k goes a drop of “mym duchrin”, which is the secret of the name מ “ ה . מ”ה is the Yesod of “duchrah”. מ”ה goes out of the forehead of A”k. This is the idea of dominance of the Nashama.14

YOU NEED TO

GO TO THE

BOOKSTORE

https://godssecret.wordpress.com/category/1-book-store/

10 books so far and I have a few more close to completion

A friend of mine a number of times has told people  “HE”  has written many books, I never really counted them. I thought to take a look yesterday, take stock of where its all at now. I put this together from my web site.

Attain the Heights of Spirituality —- NOW

from :

THE OWNER’S MANUAL

TO PROSPERITY AND A BETTER LIFE

CHAPTER 1

WHAT WILL GOD DO, WITH ME ?

The first thing is you need to know, recognize and see  is that you are not alone, ever. If one does not believe and know that God manifests in his own life and its providence. How can he have faith in the fact that God is involved in all that happens everywhere. Every day we encounter signs that point to an active Presence of Spirit. Everything that happens inside and outside of us is brimming with spiritual meaning, points of connection with Spirit. You need to find holiness in everyday life. By this also one may experience the mystical moment. One may see it or hear it, grasp it. Yet it has no form and is unseen and unheard being elusive and evasive. God presents Himself as the undefinable oneness. A glimpse of the Divine is every where. Seeing the patterns emerging in life awakens us. There is meaning in what happens to us in nature and the cosmos. In those things others see only as chance or strange coincidence.  . Although they have a subtle yet undeniable and uncanny quality. Here God reveals himself and then at once is concealed.Unfortunately most people don’t have a clue what’s going on. God is always trying to make contact but they can’t perceive this. The whole universe is there to support our spiritual awareness. The universe is saturated with purpose and meaning. Our universe is directed by a powerful, creative intelligence, and an ordering principle of truly astonishing power, complexity, and beauty. God can be observed in the constant regularity of the universe. We can see this wonder when looking at modern science concerning the wondrous exacting complexity at the atomic and cellular level. To the wonders of the movements of the stars planets and constellations. In these things also is evidence of the subtle truth of the Divine in Creation, of God. One of the great expressions of God is the natural flow of energy transformation in the universe. You need to realize the constancy and patterns occurring in your own life, as found in the deep nature of the universe. Awareness of this leads to recognition of one’s own immutable spiritual nature. 

I am pleased to now make available to YOU :

definative

What you are about to see is staggering. That is why I call it “The Definitive Biblical phenomena” . The only explanation of this phenomena is that it is “the work of God” as you shall see.

People ask why should I believe in God. , Why should I believe what’s written in the Bible, is from God? Why should I accept the Bible as the word of God more than any other religious book ?. I will tell you, even more than this. I will show you. You will see how it all adds up, as we will see!

I will begin by explaining to you a few things, and then we will examine “The Definitive Biblical phenomena”. There is a ancient teaching in the Oral tradition that the Bible is learned and explained by 32 methods. The 29th of these 32 methods is called gematria (numerology). It is taught that the numerical values of the Hebrew letters were given to Moses at Mount Sinai.

Hebrew is the Divine language of the Bible, it’s the original language of the Torah. It is the code and the conduit through which God created and re-creates and sustains everything that is. We will discover just how true this is in the following pages. Before we look at the “The Definitive Biblical phenomena” in Hebrew, the Original language of the Bible. Hebrew is called the “Holy Tongue”, and we will see and come to know why. We shall look at the “The Definitive Biblical phenomena” using English. In English the Letter to number correspondence is :

A=1,b=2,c=3,d=4,e=5,f=6,g=7,h=8,i=9,j=10,k=11,l=12,m=13,n=14,o=15,p=16,q=17,r=18,s=19,t=20,u=21,v=22,w=23,x=24,y=25,z=26

To start with know :

Bible=30=Peace

as it is written :

“Her ways are ways of pleasantness, and all her paths are peace.”

(Proverbs 3:17)

Israel=64= True=Chosen

A true Bible=95=The Torah=I God word

The Bible=63=A Torah

Jewish Bible=104=A Holy Book

Now this is not a coincidence

We also find, Wisdom=83=Prayer

It is a wise thing to pray and there is a Wisdom to the method of prayer itself.

Now I will show you a sign of the “The Definitive Biblical phenomena” . This group of expressions directs us to the fact that there is a Biblical code. All of the phrases that follow have a numerical value of 153. These things have no statistical right to even exist. This is “the work of God.”

 

     6שכר    (520)+  יאהדונה”י (91)   =תורה=11

Reward of Yhv”h Adon”y = Torah

There is a expression “you cannot have your cake and eat it too”, but this does not apply to Torah. As we see from our equation :

Reward of Yhv”h Adon”y (Lord God)= Torah

By fulfilling the commands of the Torah we know we will be rewarded. As its written concerning reward of the Torah “ The fruits of which a man enjoys in this world, while the principle remains for him in the World to Come.” (Seder Zeraim, Tractate Peah: Chapter 1, Mishnah ) so we see fulfilling Torah has a reward in this world, but the greatest part of the reward will be in the world to come. The Spiritual life that will follow this existence. It is also interesting that Bina Divine understanding is known in Kabbalah as the “world to come”. Its also written “the reward of a mitzvah (command) is the mitzvah itself.” Mitzvah means “joining,” “attachment,” “connection.” Whoever performs a mitzvah becomes joined to the Essence of God – may He be blessed – the One Who issues that particular command. This is the meaning of “The reward of a mitzvah is the mitzvah (itself)”: 1 When one performs a mitzvah, he/she becomes attached to the Ultimate Goodness and Essence of the Eyn Sof (infiniteness of God) Who ordained the command – and that is in itself reward. Which again is like our equation:

You will be amazed

 

 I  offer to you 

The Souls speak

The Souls speak

The book is 88 pages and covers a few case

studies of the work of R. Yuhuda did helping souls trapped between worlds. He was my teachers teacher. Also is included some “basic” information on how to do this type of work. One very interesting case involves the soul of the false messiah Shabtai Svi.

 

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“The Owner’s manual to the Soul” Part 2

THE KABALLAH

 

The Material in this book is for the first time revealed in English from the ancient Hebrew texts. Even in the Original Hebrew texts never has there been such a comprehensive gathering of this wisdom assembled before from the many different schools of Divine thought.

The book is over 200 pages and much over 2050 notes

It teaches the work of Divine names in elevation of the soul

and works of healing, The nature of the many world.

How to draw and work with “Ruach Ha Kodesh” (the Spirit of Holiness)

and much more. Knowledge of Hebrew with this text is helpful, but one

will still learn a tremendous amount even if one only knows English.

Another book I will now offer is :

“ The Owner’s Manual to the Soul”  Part 1

The Gate

 

This book is over 230 pages, and quotes many many sources

It is entirely in English. This Book is an introduction to the deepest

of spiritual Paths and by reading one will add to their Spiritual awareness

no matter what path they are on. Its Chapters include :

The Supernal Chariot of Peace , Daily Getting Wings, from Deep Inside

Elixir of Life-Making a Dwelling Place, Divine Treasure, at Midnight , Shabbat, The Eye of Holiness Bounteously Streaming Glory, Visitations-Divine Judgment to Sweetness, When Angels Come , To the Happy House, Other Dimensions , Purification of the Permitted Increasing Capacity, Mercy in Doing, Holy Women, Time Portals of Holiness , Love, The Meditation of Prayer -Seventy Forms a Circle, Ecstasy, Arousing the Love

And there is a lot more !

It is a “eye Opener”

 

This Book is called

 

 

“The Message”

 

This book concerns the writings of the Biblical prophets. It also includes prophesies found in ancient Hebrew manuscripts that are no longer existent that were destroyed in the Holocaust. Much of the explanations of the biblical prophesies passed down by oral tradition that are found in this book have never been translated into English before. It also includes ancient prophesies of Daniel, Zerubavel, Elijah and others that were not included in the Bible and that have never been translated into English.

 Concerning the books content, it has 3 parts

GREAT DAYS   –  Messianic revelation and resurrection

What the world will be like after the Messiah does his work

 THINGS TO DO       Rebukes and advice

What the Prophets tell us to do to make this transitional period smother

 WHAT WILL BE

Wars before redemption

Here is explained all the possible scenarios -a real thriller, you wont put it down.

The Book of the Angel Mattatro”n

This book is written in English as much as possible, it does contain some Hebrew text. It is about 120 pages. There are many secrets contained. This material has never been in the English Language Before.

Enjoy !

This book is all about the Divine name ELOHEME

it is 70 pages of SECRETS

This book is written in English as much as possible, it does contain some Hebrew text.  There are many secrets contained. This material has never been in the English Language Before.

This is a very important book

You  can read from

This book explains what Teffilin do and HOW TO “TURN THEM ON”

MAKE THEM WORK

it is 50 pages of wisdom found no where else.

This book is written in English, and has a accompanying Text with Additional Hebrew concepts.  There are many secrets contained. If you have Teffilin or want to you need this book

We are pleased to announce the offering of a new book :

The book is over 100 pages. By learning this book you will

Open a portal to levels of Holiness of the Holy Shabot. Again the Teachings in this book are translated into English for the first time. This book definitely goes to the depth of the matter, and is meant To be read many times. Each time you will see so much more. As this book contains great secrets.

read some of this Book here :

http://wp.me/pgt5B-1CA

I am asking a minimum 25 dollar donation for the book

Donate by the Pay Pal Button on this page and send me a Email at

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including your Email address and I shall send you the book or books.

I print and bind each book my self in the Holy Land so include 7 dollars for shipping and handling.

The author is pleased to offer his new book

“The Divine structure of unfolding of

Heaven and Earth”

In this book is explained the Names of God their relationship

In this book is explained the Names of God their relationship with the levels of the soul. The order and way of unfolding of the Divine Light. This is what is called knowledge of the “Parzufim” (Divine faces). One could call this spiritual anatomy. In this book is explained the unfolding of the Divine energy in all the Worlds. The flow of river of the infinite  Sefirot, these are the emanations of Divine energies which are the building blocks of all that was, is and will be. The Book is 275 pages and contains over 1200 notes.

Godssecret1@gmail.com

PARZUFIM

General Parzufim

There are 5 parzufim of Atzilut. Each contains 5 parzufim. Each has 613 parts and is in the image of man.1 These parts include 248 limbs and 365 sinews. Each parzuf has 7 ”Hachalot” (palaces). Each and every parzuf of A”k, Atzilut Bria Yetzera and Asiyah includes the parzufim called : Brain, Bone, Sinews, skin and  parzuf Flesh. 2 The 11 spices of incense correspond to 11 gaps between the parzufim. Rabbi Yakov Abuchitzera teaches that there are 11 main sparks, curses, and spices in the incense and they correspond to Abba, imma, Yisrael Saba, Tevunah and the 7 sefirot of Zu’n of Bria Yetzera and Asyiah.3 11 sefirot are 11 aspects of the kings who died. They are 7 from Zu”n and 4 from the back of Abba Imma and Yesoit.4 Rabbi Shalom Sharabi teaches מ”החדש went out to make tikun of All the parzufim of Atzilut cleansing Atzilut of Nikudot. Making klipa Noga of Atzilut (real soul food-מ”החדש made and makes the sparks rise) being The Nashama and its life force. Making Klipot Nogah of Bria of Good and Evil. So to in Yetzera and Asiyah. Purifying the 7 kings that died. They being ו”ה =11. As the “kidusha” in the klipa is devided into 11 aspects. These are 10 sefirot “penimi”, Being the Nashamot and the life force in them, And one “makiff ” upon them. Parralel to these are the 11 spice of Incense.5 All 10 of the sefirot is a complete parzuf except Teferet Dat and Yesod. Each of these includes 2 parzufim. So 9 sefirot are 12 parzufim. (Bina, Chuchmah, Dat-2 Chesed,Givurah,Teferet-2,Netzauch,Hod,Yesod-2) 6 There multiplies on the face of the earth 12 פנים (faces), 12 Holy parzufim to the Nashamot.7 Each parzuf is made of all 5 making a total of 25 parzufim.8 Each of these 25 pazufim is made of 5 parzufim making a total of 125.9 All Parzufim of Bria, Yetzera and Asiyah go out of Zu’n of Atzilut.10 The 5 parzufim in Bria are as in Atzilut except Arich and Abba of Bria have only 6 corners, but Imma in Bria is a complete parzuf of 10 sefirot, She has only one ”makiff”. Z”a of Bria has 2 ”makiff”. In Yetzera Arich and Abba are in the aspect of only 3 sefirot on 3 sefirot . Imma, Teferet and Malchut of Yetzera each have only 6 corners. Imma of Yetzera has no “makiff”, Tereret has one ”makiff,and Nakavah has 2. In Asiyah Abba is only a small point, but Arich is 3 sefirot included in 3 as the rest of the sefirot of Asiyah except Abba. This is becouse in Asiyah Arich is the middle pillar.11 All the parzufim must be refined as they are made of vessels and sparks of the 7 kings of ”Olam Nikudim” that shattered to 320 aspects.  Atzilut is shut in the “reshimu”. The world is according to vessels and not lights. From Yesod is the aspect of the body, inside is the soul. A”k of Atzilut, Bria, Yetzera and Asiyah is the tip of the י of 4 יהו “ ה.12 There are names of יהו “ ה in Binna, Z’a and Nakavah. They are drawn from אלהי “ ם . Every יהו “ ה is the aspect of eyes. This is the idea of round letters.13 After tikun the source of ב “ ן is in Nakavah of A”k. From the Yesod of A”k goes a drop of “mym duchrin”, which is the secret of the name מ “ ה . מ”ה is the Yesod of “duchrah”. מ”ה goes out of the forehead of A”k. This is the idea of dominance of the Nashama.14



SECRETS ******* OF PASSOVER-PASSACH
March 21, 2013, 1:47 pm
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Passach

Pessach is Pretty important if we spell it out as

פה סמך חת=613 (all the commandments). The sages say Passach is a time for searching for a persons defects, like the way each person must search their house for “chumatz” (leaven). God illuminates our Nashama (Soul) so that we may see ourselves clearer. Like the way we use a candle to search for “Chumatz”, and a candle represents the “Nashama”. As it says “ the candle of God is the Nashama of man”. It states in the Zohar that from Rosh chodesh (New moon) of the month of Nisson there is an increase in “Bina” (Divine Understanding). With this power we can search within ourselves and see what it is that is causing our exile from GOD, Divine revelation. So that we may return to GOD completely. ”Chumatz” is not nullified like most things even when there is less than 1 part to 60. Any “chumatz” (which is arrogance) cannot be tolerated. How could one be arrogant if they really knew they were standing before GOD ?. An arrogant person performing religious acts is only a “charade”. They have not even begun the kind of Divine service that leads to ”ruach haKodesh”, and redemption. One must be completely dedicated to GOD not themselves. The Temple offering for Passach the “corbon Pessach”, May we bring it quickly, is roasted whole, including the head and tail. This shows that returning to GOD, Leaving our personal and National exile requires returning to GOD from all aspects of our existence. One must dedicate all aspects of their life to GOD, Blessed is his Name ! Every individual goes through his personal exile, and must separate from those things that bind him from coming close to GOD. Those things which are strange and not part of his divine service. We must do this in all aspects of our life, thus removing ourselves from our personal Egypt (which means confinement), by this fulfilling in part the commandment of remembering the redemption from Egypt. It is stated in the Zohar that “The remembrance of being taken out of Egypt with great miracles is the gateway to divine power, a root of the whole Torah, the basis of all the commandments and the real “emuna” (faith) of the Jewish Soul”. Rabbi Shimon Bar Yochi says “ this is our season of joy and gladness when we celebrate the great honor GOD showed to us by taking us out from under the power of impurity into the power of his Holiness.” It is the day as R. Abba says “ GOD took Yisrael from being under the power of impurity to be united with his name, causing them to be raised up above all the upper and lower beings”. The Sni Luchot ha brit teaches that the day the angels visited Avraham before the destruction of Sidom and visited lot in Sidom was Passach.

  The sages tell us one reason for the exile of Yisrael in Egypt was because when GOD told Avraham Avinu that he would give his decedents the land of Canaan as an eternal inheritance Avraham misused his power of speech when he replied “ How will I Know ”. Because of this lack of faith we went down to the refining furnace called Egypt. Now on Pessach we have the power to redeem the power of speech from exile. We do this by with great joy and excitement and a high heart telling the story of the redemption from Egypt, till the point G-d willing they remember. The Zohar says one who does this will rejoice with the Shechinah in the world to come for rejoicing brings rejoicing. The Oar Ha Chayim teaches that we bring redemption closer discussing Holy matters celebrating the redemption of speech. By remembering the great love GOD showed to us in redeeming us from Egypt we can draw strength to know he has given us strength to overcome all obstacles yielding the power of redemption !

In the Torah Billam the Rusha states “ GOD brings them out of Egypt”, In Sefer Oar Ha Chyim it is explained that this is written in an active sense since it is on Passach that sparks of Holiness are freed from impurity. The 7 days of Passach parallel the 7 days of creation. What we strive for creatively, intellectually, emotionally and physically can cause great changes in the continual of process of the renewal of all life including ourselves from this time period Passach is a time of profound personal spiritual redemption, as it says in Toldot Yaacov Yosef that on Passach “ A man merits access to the eternal wellsprings of life”.

One part of doing this is by the 4 cups of wine at the sedar, by this we rectify the sin of Adam as the fruit of the tree of knowledge of good and evil was a grape. By drinking the 4 cups of wine we can remove the separation created by the sin of Adam, each cup has potential to remove aspects of the 4 “Klipot” that separate us from GOD ! Thus removing our desires for actions not supportive or against divine will, feelings of our heart that are not the love of GOD, thoughts that are not good, and barriers to divine inspiration. The wine of Pesach is a Tikun by Imma. We learn in Pre Atz Chyim by drinking the 4 cups wine there decends “mochin” down the throat to the head of Rachel. Matzah is a tikun by Abba.

Matzah seems to be only a little water and flour, but the Zohar tells us it is the bread of Faith, only on passach GOD gives it the power to be a gateway for “emunah”. If we add the letter “ו” to מצה (matzah) we have מצוה (mitzvah). The letter ו of the Divine name reveals our Ruach, our emotional soul, when one involves their heart in Divine service how great this is. Matza has a lot of potential to nullify evil סמא”ל (the Devil) + 4 letters = מצה . Rabbi Ashlag expains in the Hakdamah to Tikunim concerning this that this added letter ו gives “chassadim” to the Malchut, by this the Chuchmah in it illuminates. It is similar to the Manna in the desert some had more some less, but all had the measure of an omer. To some its taste was bland to others it tasted as what ever they desired. The Ari teaches in Shar pasukim that “Smura Matzah” is Machut of Bina, which is the ד of אחד . Think about this deeply as it touches on many things.

We can turn the “bread of affliction” to the “bread of redemption” ! Matzah in Atbash system of letter exchange becomes יה”צ. From the name י”ה comes Divine wisdom, While צ is the vessel for this wisdom. One fit to receive it. צ represent the “Sadeek”. It states in the Gemora a child does not have wisdom till he has tasted Wheat. Yet this type of wisdom from Matzah is very high. As the Mittler Rebbe said “ The Aor Makiff (surrounding light) of Chuchmah is Emunah”. The matzah also works to complete our dat as Taught by Rabbi Natan of Bresslov. The 3 matzot correspond to Chaba’d of Dat, also to Myriam’s well, the Cloud that surrounded Yisrael in the desert and the Manna. By eating Matzah we are able to remove the delusions of this world from our brains, and the scream out to GOD with words like ”thunder” when reading the Hagada. .

הגדה של פסח + 1= מלכות, Through the “Hagada” we can reveal GOD’s Kingship which ultimately is Mashiach. This is also reflected by spelling out each letter of הגדה as ה”ה דל”ת גימ”ל ה”י=ישראל +1.

Passach itself ( פסח ) by Atbash becomes וחס meaning “and having mercy”. This shows us that on Passach we draw down the power to Divine mercy. As it was by this Divine mercy that we were freed from Egypt w hen we had reached the lowest level of defilement. GOD told Avraham that our exile of Egypt would be 400 years, but GOD in his great mercy he took us out in only 210 years. ”Choroset” חרוסת permeates to חס רות, mercy of Ruth. This illudes To David HaMelach and the final redemption.

Passach is called “the time of our freedom”, it was from Passach that we went from the lowest depths of enslavement and spiritual depravity to the highest spiritual states at the sea, and then stood before GOD and received the Torah. The word Passach means to Jump. The spiritual growth of Passach is not a gradual thing, but made in leaps and jumps. It is said that rejoicing over the redemption from Egypt leads to further redemption.

Eliyahu Ha Novi is know to be at 2 places. At every circumcision, as he is called in the Holy books “Angel of the Covenant”. It was before eating the Corban Passach that Moshe or some say Yuhoshua circumcised Yisrael so they could eat of the Corban Passach, then came redemption ! Eliyahu (Elijah) is also invited to the Passach Sader. We even set out a cup of wine for him in every home. Then when we open the door for Eliyahu towards the conclusion of the Seder, after all the previous preparations we say “ Pour out your wrath ….. Pursue them in anger” . May it be in the merit of the Sadeekem in the Gan Aden and now on the Earth that GOD has great mercy upon us so that we will see the prophesy of the Prophet Malachi fulfilled with Eliyahu coming to us turning the hearts of children to their parents and parents to their children with the coming of our righteous Mashiach quickly in our days !

The Rebbi of Karlin said ”Great is a man of Yisrael in the way He is formed, allowing Him to be a son of the King ”. It is of this quality the Torah is speaking of when it speaks of freedom. It was for this quality that we merited being redeemed from Egypt. This Holiness obligates us to be careful not to transgress the border between freedom and a state of lawless abandonment of any constant real values of virtue. Behavior which would bring shame to our father the King of His Holy nation Yisrael and all creation. The freedom we are talking about places upon us borders upon our behavior, giving us more obligations which come upon such a man from God because of the heights of His level in the scheme of creation. Because of this a free man must be careful with matters involving his Honor. But lawless abandon of Godly virtue is of man at a lowly level. In this is a aspect of slavery. As a slave’s disgracefulness adds to him losing restraint and control. As he just really doesn’t care. Such a man will do all that arises of his emotions, he loses control over himself. He goes from the realm of intellect that is upright, transgressing going after his desires. We see this in lowly people, they do their evil desires. The true image of man parishes from them. Leaving them with an image as any human being, when His true nature is beyond this. As his soul has heard the voice of God speaking at Sinai and has experienced the wonders God has done for the Hebrew people. In the beginning he believes in his own eyes that his actions are his desires, but in the end he is only a slave to his evil inclination.

If we look at Yaakov’s blessing from Yizchak we can see how something lowly can be something great as Yitzchak said ”Your seed shall be as the sand of the earth, you shall spread to the north, east , south and west.” During the times we live in now it seems that many of the Jewish people have fell to a low spiritual place. Many of our people now are as low as the sand of the earth (being immersed only in physical matters, with no spiritual awareness), sitting among the nations in exile. But as the great Rabbi Hillel said ”My falling is my rising”. The seemingly lowly state we are in now is only a necessary step. As was the captivity in Egypt, to bring about redemption. As by the lowliness created by a lack of spirituality, they can appreciate it once it is truly found.

The Ruach (spirit) of Yisrael is the internal aspect of His Nefesh (animal soul), its instinctual awareness known as leah. It is only this that can free him from from the slavery of his evil inclination ruling upon all his limbs. Which has become his master. The source the true Ruach (spirit) of Yisrael is in the many mitzvot, Positive commands and prohibitions. For this reason one is required to do many mitzvot to establish His freedom. Only in this way is there true freedom of the Nefesh (animal soul). But to one who does not know this they, God forbid, think that all the mitzvot remove all joy from life. When it is exactly the opposite. One who has never tasted the true atmosphere of people observing God’s Holidays will never understand this. For this reason it says concerning the Passover offering ”No stranger may eat from it”. Better is the verse ”taste and see that yhv”h is good”, with the coming of our righteous mashiach quickly in our days.

The Passover offering is on the anniversary of the original redemption, it is also the date the future redemption shall occur ! It is strange the “Motzi Matza” is made on a broken piece of Matza and in “yachatz” when the Matza is broken to two pieces nothing is said or on “Zphon” when it (the Afikomen) is eaten !

It is something  peculiar that in the Hagada there is no direct mention of the MESSIAH or the future REDEMPTION.

 

Also know that during these 7 weeks until the time of receiving the Torah anew on Shavuot God gives us a special gift each week, each day for the betterment of our souls by allowing us to develop our soul powers of doing kindness during the first week, the 2nd week discipline, the 3rd week harmony and balance, the 4th week endurance so to be able to obtain any goal, 5th week perfecting minor details involved in all we do, 6th week making the greatest perfection of any circumstance, and in the 7th and final week having the kingship of God revealed in all our thoughts speech and actions. This is called ”counting of the omer ”. From all of this God willing we shall be ready to receive the Torah.

Chag Samaich

SEDAR

Kidush

Gadlut 2 Chuchmah Ima ע”ב Ima ——– Katnut 2 Aba and Ima SEIZING of cup א”ם ג”לand אכדט”ם Gadlut 2 Aba and Ima צ of צל”םKIDUSH ——– Gadlut 1 Aba and Ima Kidusha of day קנ”א and ס”ג ——— Right Pillar Z”a

Rachatz

Carpas

Katnut 1 is Chuchmah Z”a from Net Ima אלהי”ם miloy of י and ה

Yachatz

Gadlut 1 Chuchmah Aba and Ima אלהי”ם

Magid

Gadlut 1 Ima ס”ג of Yesoi”t

2nd Cup

אלהי”ם miloy ה Bina Ima ס”ג ——— ——– Gadlut 1 Aba and Ima ——— Katnut 2 Aba and Ima אכדט”ם ——– Gadlut 2 Aba and Ima or Katnut 2 Ima —- LEFT PILLAR Z”a

2nd washing

ס”ג Gadlut 2 Bina

MOTZI MATZAH

2 matza Chuchmah ע”ב and Bina ס”ג

ACHILAT MATZAH

Draw Katnut 1 and Gadlut 2 Aba Chuchmah Aba and Bina Aba ——- Katnut 2 Aba Kavana not known ———- Katnut 2 Ima אכדט”ם

Korach

Draw Mochin Yaakov and Rachel

Gadlut 1 Aba Gadlut 2 Aba

Shulchan Orach

צפון

Completes Gadlut 1 Aba Gadlut 2 Aba

Mym Achronim

3rd Cup

מ”ה Chassidim of dat or Gadlut 2 Ima ——– Gadlut 1 Aba and Ima —— Katnut 2 Aba and Ima

4th Cup

Givurot Dat ב”ן katnut 1 by אלהי”ם miloy א ——– Gadlut 1 Aba and Ima