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SECRET OF THE 72 NAMES OF GOD ! Erev Rav , Amalak, getting water from a rock and alot more!
February 6, 2017, 1:38 pm
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A REMINDER OF AMALAK BEFORE PURIM ! Amalak is a transmigration group of people who Hate God and those who wish to do God’s will. To the nation of Amalek there is nothing good; they are doomed to utter destruction. That is because their traits are anger and destruction. These traits have no counterpart on the side of good and must ultimately be gotten rid of entirely !, There are those from Amalak who have chose to convert and become Jews, then they are no longer Amalak. But this is most unusual.

Amalek tries to plant doubt in our mind’s concerning the authenticity of the Torah and our relationship with God, if these doubts come to manifestation , then soon will Amalak appear on the scene , God forbid, as we see in the Torah Amalek appears the moment Israel says: “Is God with us or not?” (Ex 17:7-8).

Amalek is the thorn forever in the side of the Jewish people. They try to block our national and personal spiritual accomplishments. Amalek thrives on our lack of enthusiasm and our lack of clarity of purpose. Amalek is at the very root of evil. When we break the klippa of Amalek we will bring ourselves and the whole world to its ultimate Tikun (rectification).


The Divine names found in the Bible like Elohem”e, Sd”y, and YHV”H. YHV”H IS PRONOUNCED AS ADN”Y. Due to their sanctity they are NOT pronounced, except in a Biblical verse or part of a Verse or in prayer.

  Knowledge of God’s Name can be a dangerous thing for people who bend, twist and distort things to fit their personal belief, when it is not in accordance with The Torah and the tradition of the sages as has been received from the prophets. This involves the sin of blasphemy and “You shall NOT take the Name of YHV”H your God in vain for YHV”H will not absolve anyone who ‘takes’ His Name in vain.” (Shemoth 20:7) Desecrating God’s Name carries with it serious consequences. With great blessing comes great responsibility.

~ The great, glorious, fearsome name,YHVH is a name that includes all the other divine names that are mentioned in the Torah. There is no divine name that is not included in the name YHVH. If you were to pronounce it, you take on your lips all the holy names upon which depend the universe and everything in it. You must realize that when you pronounce the name, sounding out its letters with the motions of [the] tongue, [you] agitate all universes, both above and below. All the angels rise up and ask each other, “why is the universe trembling?” And the answer, “because some wicked person is pronouncing the Explicit Name, sounding out its letters with his lips. As a result of these vibrations, every Name and appellation that depends on it, reverberate, and Heaven and earth tremble.” Then they say, “and who is this wicked person who makes the universe tremble, pronouncing the Great Name without reason? He is this wicked person, who did these sins on this day, and those misdeeds another day.” As a result, all of his individual’s sins are recalled. When you shake the trunk of the tree, you cause all of its branches and leaves to tremble. Likewise, when a person pronounces the letters of YHVH, all the host on high and below tremble, since they all depend on it. The only place where this was not true was in the Holy Temple. When the high priest would pronounce this Name in the Temple, all the host of heaven would rejoice and would receive the divine influx. For in doing this, the high priest would rectify all the supernal channels, and blessing would be brought to everything in the universe

(Shaarey Orah 46b quoting Shaarey Kedusha).


BEWARE, if you use information from this blog and distort it for purpose of avodah zara (strange worship) there could be severe consequences. Those who pursue such knowledge for the wrong reasons are asking for trouble. Using it for personal benefit or for purpose of promoting a particular belief, especially if it is errant or idolatrous, is dangerous. Anyone who would use it for the sole purpose of elevating their status amongst peers is headed in the wrong direction. All of these things are an improper use of God’s Name. It would constitute the “taking/use” of God’s Name in vain as mentioned above. It should not be seen as a ‘tool’ to use for the acquisition of fame or status.

On the other hand if you sincerely wish to come closer to God; to more fully appreciate His Torah; to understand lofty subject matters and to do what is acceptable in His sight then there is great reward in knowing God’s Name.

These are the 72 names, The 72 Names of God have extraordinary power to overcome the laws of nature in all forms, including human nature.

Meditation on the 72 Names can repair you on the soul level and the world in general according to you actions and by passing the demanding tests of life. accordingly the names will be effective.



Parsha Bishalach Bs”d

Parshah Beshalach is made up of 6,423 Hebrew letters, 1,681 Hebrew words, and 116 verses, and can occupy about 216 lines in a Torah Scroll, the same number of letters as in the 72 names.

From  אז comes forth the seventy two names.

Some people never learn. You would think after all those plagues in Egypt Pharoe would give it up all ready. But no, he evidently did not have enough so he pursues after the children of Yisrael into the desert and right into the sea where all his chariots and men come to their final resting place buried under the water. Some people never learn.

Yet for Yisrael it was not easy either. Only six hundred thousand Israelites survived the plague of darkness and made it to stand at the sea. The six hundred thousand who made their way to the sea were 1/5th of the original population of 3 million.

They stood at the lip of the sea fearing their destruction from the advancing chariots. The water would not split for them until Nachshon Ben Aminadav jumped in. One just has to have the determination to go for it, and then the result will be accomplished. As at the sea. Moses invoked 72 names to split the water of the sea but someone still had to jump in. Heaven has many blessings for you, but you need to do something about it.

Moses was the only prophet to receive prophesy from the masculine aspect of GOD. All else received from the feminine aspect. Rabbi Nachunya’h Ben Hakannah teaches Moses was from the “smittah” (time period) of Chesed, which has already passed. As now is the “smittah” of givurah. So he asked “why do you bring me here?, I’m from the place of rachamim (mercy) without yetzer hora (evil inclination) or sin ”. Bina (Divine understanding) responded “ I bring you for the need of the world, to take Yisrael out from Egypt, to bring 10 plagues, and have Yisrael pass through the sea on dry land, and to bring Yisrael to Sini to receive the Torah. You have the power to deliver them as you are from the smittah of Chesed.” No matter where you came from, what ever background you have GOD’s will is for you. By its force you can fulfill His will. There may be obstacles to overcome. As its taught. Uz”a was the angel over the reed sea He descended to complain against Yisrael. Even with all the obstacles one must just jump into it. Its said at the splitting of the reed sea a slave saw more then the Prophet Ezekiel. Yisrael saw at Sini what the nations have never seen.

Our parsha Bishalach is in the second book of the Torah called in the holy tongue “smot” meaning names, while it is usually translated as Exodus. This parsha has 3 verses in a row each having exactly 72 letters. From these 3 verses are assembled 72 three letter names of Divine power. It was by these names Moses was able to split the waters of the sea and cause them to stand like a wall. Even when the physical nature of water is the opposite of this. This allowed Yisrael to walk then across the sea on dry land. Also each of these Holy names has specific qualities one name pushes away evil, another draws mercy from the highest place and another helps one receive secrets. It is by Knowledge of the name of GOD that Yisrael is distinguished from the nations and given a role directing Divine providence instead of being passive recipients.

In the Book Brit Minuchah it states Now there are few Mikubalim , but there has not been diminished or interrupted the flow or power of rulership in the world. The Mikubal is not lacking in His power of rulership. The flow is free to all who have emunah. But to those of little faith, they must pay with merit. The guarding angels are the merit. By them one enters the Markava (Divine Chariot), or is prevented. They are the limits. Rabbi Moses Cordevero teaches Sarafim Chayot and ofanim (levels of angels) were only created to help even if they are masters of “sarim” (supernal supervisors) and song they help men. Breath dresses in the words of tefila in segulot (supernatural powers) of arrangement of the words in ”kavana” (intention) in breath and voice with out speech. The name Yhv”h it is not our custom to pronounce in its own letters, but we do so with Ahy”h. This rides on our voice. By this is built yichus (relationship) on the names. And this is the elevation of elevations. Becoming a master of the names and working in them. The way of the voice of Yhv”h its work is revealed. This is the elevation of elevation. It is closed and concealed, not revealed. Because if one becomes accustomed to contemplate it in its letters there is Revelation of the markava, but this is hidden. So it is not pronounced, but it is the power of ruling is of the highest elevation upon all the world of Atzilut. If it were pronounced it would rule all the sefirot that are comprehended, but this is not so. It rules all in a hidden way. But Ahy”h guards upon the Hosts of the hachel (palace) proper to guide showing revelation of the Emanater. Pronounced shows concerning works that will be accomplished in the future, now and what has already passed. This thing cannot be comprehended at all, but it is a concealed thing.

Concerning the Teferet (balance) of invocation of Divine names the Ramcha’l teaches that in order to work a name a man must remember the name of the illuminary to arouse its light, and its angel from it who goes over to do its work. The work is the ruling of GOD and the name causes its arousal. The light of all your learning shines in your “tikunim” (fixings) filling all the Divine names. Rabbi Rosin teaches Love of Yisrael is a segulah (miraculous power) itself to draw into the letters and permutations of Holy names to illuminate and flow by way of avoda (divine service). GOD created the world in His Name, and rules it in His Names. So pray and by the purity of your observance of the Mitzvot from selfless dedication we will merit to see soon all our enemies destroyed and the Arrival of our righteous Mashiach in mercy quickly in our days.

After seeing so much Divine at the sea. It seems many did not internalize the experience. Sometimes understanding and seeing is not enough as after the splitting the sea the people still did not trust in GOD enough to believe and that He could provide them with water. Another miracle was required, Moses had to make Bitter waters fit for drinking. He did this by throwing a tree in the water. By “throwing” the Tree of life (Torah) into the waters (anything you do) they become fit to drink. So do everything for the sake of heaven.

Then comes the Manah, the bread of heaven. Thus by this order of events we see that if you sweeten the bitter waters of this world (raising the sparks), revealing GOD in the world. By this is sweetened the forces of judgment. And one comes to live in a world that is like all Shabot in a sense. So the next command in our parsha is Shabot. The test of the manah is similar to the trial of today which many fail. One of the most common complaints of Jews today concerning Shabot is that they just cant keep it, they need to work. This is very similar to the generation in the desert who were forbidden to gather their Manah on the Shabot. They had to trust in Hashem , that He would provide all their needs. Its interesting to note that in Hebrew manah is “mun”. Money in transliteration is my manah. there are no coincidences. Rav Yuhudah said in the name of Rav ” If the Jewish people would have kept the first Shobot no nation would have ever had dominion over them. But is says in the Torah ” On the 7th day some people went out to gather” (smot 16:27) Right after this it says “Then came Amalak” (Smot 17:8). Rashi says on this that Amalak came because the Jews Doubted Divine providence.

Towards the end of the parsha is the 3rd incident with water. Moses there needs to draw water from a rock. It is here Moses becomes angry with the people and hits the rock. It is said because of this Moses could not enter Aretz Yisrael. This is a pretty strong warning against anger. Its said the water Moses brought out of the rock was Torah for the “Erev Rav” (mix multitude) as taught by the Ar”i HaKodesh in Safer Lecutim. We see this “tikun” (fixing) even for Moses was a difficult matter. But they must be dealt with as the event following water from the rock is the Attack from Amalak (the innate enemy of GOD and his people). But the parsha concludes with GOD promising Vengeance on Amalak and may we see it soon with our righteous messiah.

Spiritual combat
November 19, 2010, 2:06 am
Filed under: Amalak, fighting evil, Rome

Vayishlach                                                Bs”d

Our sages tell us from Barashit (Genesis) we can see many things about the way one should live in this world as is shown there by the examples of our forefathers. In this parsha a point is made by the Holy One, Blessed is His Name to show us that the descendents of  Avraham Yitzchak and Yaakov are seperate and different from the other nations of the world. In the parsha it is clearly drawn that from Asev comes the people of Edom as it is written ” These are the generations of Asev who is Edom”. Edom means red, the sages say this describes their blood thirsty nature. Rome descended from Edom. If we spell Rome in Hebrew ”רם“ this has the numerical value of 240 which is the same numerical value as Amalak. Amalak is the countervailing, the opposite force in the world to Yisrael. They are now a transmigratory group of souls whose nature is to hate Jews, the nation of Yisrael and GOD. There is a aspect of Amalak among the nations whose’s greatest desire and delight is to hate and ultimately kill the Jews. Amalak souls have motivation and delight in attacking our sense of purpose in the world. They want you to believe there is no Divine providence or God for that matter and those things one may see as providence, they will say are only chance occurrences. The souls from Amalak want to make you believe that everything in the world occurs only out of randomness and chance occurrence. That life has no greater purpose and that we are born, live and die as any animal  and beyond this there is no real purpose to life. There is an aspect of Amalak that hides in souls that “appear” as Jewish they love to argue, especially against Divine truths. these souls are generally vicious and have no regard for the feeling of those they oppose. Many times amalak are religious hypocrites. They pretend to be religious but in truth hate all that is really good. These souls enjoy creating strife and division especially among God fearing people. Souls from Amalak think they are better than everyone else. Amalak claims to a servant of God but those who truely serve God they hate. If we don’t rise up against Amalak they will couse more pain, misery and destruction to those who love God. They and the evil they do will not just go away until we uproot them from within and without. So it is written

“The Lord has sworn that the Lord will have war with Amalek from generation to generation”

This would all make much sense since the Zohar tells us that Asev is of the side of defilement. Yisrael on the other hand the Zohar tells us means ”princehood and strength”.

The angel Yaakov wrestled gave him this name Yisrael. The Zohar tells us the angel gave Yaakov this name so that he could prevail over anyone. From this we can learn a lesson as Yaakov faced a conflict here, namely having to fight a Angel. From this conflict came good tidings, as Yaakov received a blessing of power from the Angel. So when the Holy One puts obstacles in our path we should be joyous since we know that by overcoming these difficulties we will be better off than before. It is by overcoming temptations and turning instead to bring light into the world Yisrael is strengthened. From the parsha we can see ways to overcome these obstacles as when Yaakov was going to meet Asev he split his party into groups so to be able to survive a attack. In Safer Giloya Raza its written that the sages added to the Amida a prayer that our enemies be uprooted and shattered. He says they did this so advise us that we must destroy our enemies, and that to pray against them is not enough. It will not even help, unless we war with them. He also sent Asev gifts and most important he got up at night. At the time which the Zohar speaks concerning saying “when the north wind blows” the breath of Gan Aden (Garden of Eden), Chuchmah the first flash of creative creative inspiration that guides universal consciousness. It was to this that Yaakov rose so that there he could there evoke a will of GOD that would be most favorable for Yisrael. Such that would enable him to overcome Asev and stop him from wanting to do do harm to Yisrael. The time most appropriate for revelation of Chuchmah of secrets is at midnight. The proper way to get comprehension of the Torah is to be occupied in Torah at midnight. This is the main time for learning Torah. As this is a time of favorable will to know secrets of the Torah. Its a Torah party. Rabbi Ashlag teaches from the Zohar that at night the eyes whose light is chuchmah (Divine creative inspiration) are closed, this is because of judgments so they are not able to illuminate because of diminishment of divine flow, so people sleep. Sleep is drawn from the ruling of the burning of Gehenem (Hell), which makes a closing to the Nashama (soul of Divine intellect). These do not dress in the supernal light as it is not enjoined to them. Learning Torah at night and carefully saying the ”Sma” (meditation on Unity of God) will help you rise to be occupied in Torah after midnight. At midnight is given light of the left from Ima divine understanding, specifically Chuchmah from the left of ima. It’s the vowel “shuruk”. This is the power of sight that can open the eyes, but for this light to illuminate it requires chassadim. Which is the force of GOD’s giving. The power which has us do Mitzvot.1

In the parsha we see clearly Asev becomes the nation of Edom and Yaakov becomes Yisrael. Asev goes to ”Seir” which the Zohar says refers to a strange God. While Yaakov goes to a place called Succot and then to Kedesh which refers to ”kodesh” (Holiness).

So always Go in the way of KODESH !

  1. 1sulam on zohar Lech Lecha p. 4,Share Ramcha’l p30,Alp Bat Book  p.68,164

Stand up for GOD’s Honor
July 15, 2010, 7:24 am
Filed under: Amalak, aretz israel, erev rav-mixed multitude, ethics, Politics

Devarim בס”ד

Near the beginning of our parsha We are reminded of the generation that all died in the desert because of the affair of the spies as it’s written ”And you came near me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by which way we must go up, and to what cities we shall come.”  But after the spies brought back the evil report our parsha tells us concerning the people. “And you murmured in your tents, and said, Because the Lord hated us, he has brought us out of the land of Egypt, to deliver us into the hand of the Amorites. Where shall we go? our brothers have discouraged our heart”. For this sin of fearing the nations and not believing in GOD the whole generation was forbidden to enter the land, and as it says in Bamidbar “Your carcasses shall fall in this wilderness; and all who were counted of you, according to your whole number, from twenty years old and upward, all of you shall not come into the land, concerning which I swore to make you live in it, except Caleb the son of Jephunneh, and Joshua the son of Nun”.  We should have learned this lesson by now.

Fear only GOD.

The beginning of the mitzvah of fearing GOD is to know that ”elokenu” is the ד“ו parzufim (masculine and feminine aspects of GOD). These are the Written and Oral Torah by whose ruling we were taken out of Egypt.1 Fear embraces  humility and humility embraces “chasidut” (piety). So by fear of sin one gets all these qualities.2  All the time one is only occupied only  in the simple meaning of the Torah they see themselves as poor and dead. The main part of the Torah is its secrets. One who has the fear of GOD without chuchmah (Kabbalah) will not reach the ”midot” (attributes) of ”chassidut” (piety). Fear of GOD is Chuchmah, turning away from evil is Bina.3

If a man gives his heart and dat to the  fear of GOD, behold the letters of יהו”ה cleave in his heart. One who merits this has no lack. But if his heart lacks fear of GOD, the letters of יהו”ה are far from him. This is the greatest possible lack. This is what it means “Make Me a migdosh (temple), and I will dwell in them”. One sanctifies their heart so as to have dwell in it יהו”ה 4 The level of soul called ”chayah” does not go out to a man except by receiving  chuchmah. One who merits Chuchmah and dat their goes to him the fear of GOD.5 Growing in fear and ”Kidusha” as is proper this causes ”zivug” of Zu”n, and Abba with Imma to become complete as is proper. Through this is complete purification to man.6 When chuchmah is united to bina, the fear and awe of GOD can arise from the level of keter. Bina is called love but from chuchmah is complete love.7

Last weeks parsha said “But if you will not drive out the inhabitants of the land from before you; then it shall come to pass, that those whom you allow to remain of them shall be pricks in your eyes, and thorns in your sides, and shall harass you in the land where you live. Moreover  it  shall  come to pass, that I shall do to you, as I thought to do to them.”

So it is about time we stop this foolishness such as releasing terrorists as good will gestures. What could be a worse desecration of graves of Jewish martyrs who died in the Arab terrorist attacks than releasing terrorists as “good will gestures”? What could be a worse slap in the face of their grieving friends and relatives? The government spits upon the thousands of murdered and maimed Jewish women, children, civilians in order to stage a ”peace process show”

American President Obama wants to force Isreal to give their land settled cities to their enemies who wish to send rockets upon central Israel and kill all the Jews. We must stop this government’s evil cowardly retreat from Yuhuda and Shamron. The disengagement from Gaza and the destruction of the Gush Katif Jewish settlements has created a pure terrorist state at Israel’s border. How many more such enclaves do we need ? The Israeli establishment plans to demolish more Jewish settlements and evict more Jews from their homes before transferring the territories to Arab rule. International law doesn’t justify such moves. Forced population transfer is a war crime. Forcible transfer is a form of ethnic cleansing. The International Criminal  Tribunal convicted Yugoslavian officials for exactly the crime Israelis committed in Gush Katif. Instead lets get rid of the terrorists not nurture them. It by no means is  our responsibility to provide the Palestinians with water, electricity and humanitarian aid. But it is the primary responsibility of the government to protect it citizens. So we must as it says in the verse “drive out the inhabitants  of the land”, we must deal with the terrorists as enemies as is proper. Not with ”good will gestures”, and only receiving evil in return. Remember as it says in our parsha ”GOD Elohecha gives you this land as inheritance”. Then we can come to see the fullness of our inheritance with the Bait HaMikdash built and our righteous Mashiach quickly in our days.

1.     1 Safer HaKanah

2.     Alp Bet p.161

3.     1Alp Bat Book p.67 ,20,Safer Hakanah

4.     1Zohar Nasso 145a

5.     1Lekutey maharon p.59

6.     1machashif halavon yaakov abuchizera p.347

7.     1shar mimori rasb’y-ar’i p.183

The Holocaust was the price of Redemption – See the math !
February 25, 2010, 5:16 am
Filed under: 1/2 of a shekel coin, Amalak, Purim, The Holocaust


After the Holocaust one has the right to beg G-d for some answers just to keep from going insane, as how can God allow such cruelty ? Perhaps it is this extenuating circumstance alone along with the years of grueling Jewish suffering at the hand of our twin brother (Esau) that gives us the right to hear an answer that earlier generations could not hope to hear. So let us contemplate. What is the 1/2 of a shekel coin given before purim about ?, How does it relate to the Final Redemption ?

The business deal alone, the transfer of 10,000 kikar silver to Achashvarosh, the King of persia, and the handing over of Achashvarosh’s ring (seal of his authority) to the wicked Haman along with the money to carry out the dirty business of genocide were all done with Achashvarosh’s name missing. This is reflective of the name of god not appearing in the whole book of Ester. This deal was bigger than the story of Purim in the story of Ester. So Achashvarosh’s name here was omitted.


Its written in the Bible :

Every thing that opens the womb in all flesh, which they bring to the Lord, whether it is of men or beasts, shall be yours; nevertheless the first born of man shall you surely redeem, and the firstling of unclean beasts shall you redeem. And those who are to be redeemed from a month old shall you redeem, according to your estimation, for the money of five shekels, according to the shekel of the sanctuary, which is twenty gerahs.

(Numbers 18:15-16)

Before the Golden Calf, there was a mitzvah (commandment) for giving a Half shekel with silver coins. The original purpose of this donation was to redeem Josef from the slave owners to whom he had been sold. Yet, since those slave owners were dead at the time the mitzvah was given, the donation was given as a penitence to the Creator’s Mishkan (desert Tabernacle). The ten brother’s who were partners to the sale received a total of 20 dinar one shekel was worth 4 dinar. This means that Josef, Rachel’s first born was sold for 5 shekels. It makes sense that the redemption of every first born after Josef would also be with five silver shekals. Because 10 brothers benefited from the sale, each brother received 5/10 or 1/2 of a shekel from the sale of their brother to the Yishmaelim (Arabs). This was the true original sin of the Jewish people. The day of his sale was the 9th of Av (the day both Temples were distroyed). The silver that is placed in the Temple treasury as a redemption for Josef who was sold into Egypt, is really Josef’s property since he was stolen from himself in the sale. Therefore when the mitzvah ( half shekel) was first introduced to Yisrael, we were being given the tikun (repair) for the sin of the sale of Joseph. In short we were buying 1/11 of ourselves back from the Yishmaelim (Arabs), but depositing the money instead in the Treasury of the Mishkan. The calculation is as follows. 600,000 Jews in the desert gave a total of 300,000 shekals. These 300,000 shekals divided by 5 shekals/ Josef = 60,000 Josefs.

Since all 603,550 Jews participated in the Golden Calf, except for Hur and the Levi. No longer would it be possible for the 600,000 Jews at the sin of the Golden Calf to simply donate their with a contrite heart for the sin of selling Josef, purchasing back 1/11th of themselves from slavery. Now all 600,000 would need this pidyon ( 5 shekel-price of redemption) for the sin of the Golden Calf. In order to accomplish this, 6 million would need to give Half a shekel. 6 million would give 1/2 a shekel equaling 3 million shekels. These 3 million shekels would then redeem the 600,000 men who participated in the sin. There would have needed to be at least 12 to 14 million Jews at Sinai to accomplish this task so that the number of Jewish males in the world would add up to 6 million. This possibility of self-redemption from the Sin of the golden calf would need to now wait until the End of Days.

We are told that Moses collected 100 kikar of silver for the 100 Adanim (sockets) holding the Krashim (planks) together for the structure of the Mishkan + 1775 shekel of silver for an assortment of other vessels. Since the 1775 Shekals correspond with the 3550 individuals above 600,000 who gave it, the 100 kikar of silver must have been given by exactly 600,000 Jews. Therefore 300,000 shekel must be equal to 100 kikar. This means that we now have a conversion factor of 3000 shekel per kikar. From this we see that Haman placed 10,000 kikar times 3000 shekal/kikar in the King’s Treasury equaling 30,000,000 shekel of silver. How many Jews did he purchase? 600,000 Jews at the Sin of the golden calf, became like Josef, needing to be redeemed because of the Sin of the golden calf. We remember that Josef was sold for 5 Shekals. Therefore, Haman gave 30 million shekels divided by 5 Shekals/Jew equaling (purchasing) 6 million Jews for slaughter.





The Holocaust makes the Final Redemption not just possible but almost mandatory.





This sin of Golden calf was done by 600,000 souls

600,000 x 5 (shekel) = 3 million shekels

There was needed 6 Million people giving ½  Shekal to redeem the 600,000 who sinned by the Golden calf

Moses got 100 kikar of silver from 600,000 people each gave a ½  Shekal, so

100 Kikar=300,000 Shekals

Haman gave to the King Achasvarosh to kill the Jews 10,000 Kikar of Silver, since we know 100 kikar=300,000

10,000Kikar x 3000 shekals/a Kikar= 30,000,000 Shekals

The 30,000,000 Shekals  that Haman gave gave to the King Achasvarosh to kill the Jews At a redemption rates as it says in the Bible of 5 Shekals a soul bought him 6 million Jews.

Now that Persia-Iran is at it again

It appears this may be the end of the story


The Talmud explains, it was the  Half-Shekel — given in the desert that preempted Haman’s attempt to buy the right to destroy the Jewish people of his time.

Connection of the “Mishcon” (tabernacle) to Purim-Amalak Now
February 18, 2010, 10:20 am
Filed under: 18 vertebrae, Amalak, Purim, the “Mishcon” (tabernacle)

Trumah                                                               Bs”d

Its the same story over and over again. GOD raises up Amalak (negative destructive force) when the Jews forget where GOD is , as Rabbi Kahana says in Pesicta. Amalak is the dog that bites them to remind them of GOD. Like in the Story of Purim the force of Amalak rose it ugly head in Persia well right now its doing it again in Persia which is Iran. They are threatening to kill all the Jews again. As Mahmoud Ahmadinejad Runs to make nuclear weapons , and says “he will wipe Israel off the map.” This is nothing new, it was written about by the prophets concerning the end days and Iran by the Prophet Ezekiel and Danial and other places. Ezekial reveals :


1. And the word of the Lord came to me, saying:

2. And, you son of man, raise a lamentation for Tyre;

3. (K) And say to Tyre, who dwells at the entrance to the sea, who is a merchant of the peoples for many islands, Thus said the Lord God; O Tyre, you have said, I am of perfect beauty.

4. Your borders are in the midst of the seas, your builders have perfected your beauty.

5. They have made all your planks of cypress trees of Senir; they have taken cedars from Lebanon to make masts for you.

6. Of the oaks of Bashan have they made your oars; with box tree wood have they made your benches of ivory, brought from the islands of Kittim.

7. Fine linen with embroidered work from Egypt was that which you spread forth to be your banner; blue and purple from the islands of Elishah was your awning.

8. The inhabitants of Sidon and Arvad were your rowers; your wise men, O Tyre, who were in you, were your pilots.

9. The elders of Gebal and its wise men were in you, caulking your seams; all the ships of the sea with their mariners were in you to exchange your merchandise.

10. They of Persia and of Lud and of Put were in your army, your men of war; they hung the shield and helmet in you; they gave you splendor.

(Ezekiel Chapter 27)

Persia is Iran

The prophesy above connects with this overview of this end days prophesy said by  King David in psalms  :

. They have said, Come, and let us cut them off from being a nation; that the name of Israel may no longer be remembered.

6. For they conspire together with one accord; they make an alliance against you:

7. The tents of Edom, and the Ishmaelites; of Moab, and the Hagarites;

8. Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;

9. Assyria also has joined them; they are the strong arm of the children of Lot. Selah.

10. Do to them as you did to the Midianites; as you did to Sisera, as you did to Jabin at the brook of Kishon;

11. Who perished at Ein-Dor; they became like dung on the earth.

12. Make their nobles like Oreb, and like Zeeb; and all their princes like Zebah, and Zalmunna;

13. Who said, Let us take possession for ourselves of the pastures of God.

14. O my God, make them like whirling tumbleweed, like chaff before the wind.

15. As the fire burns a wood, and as the flame sets the mountains on fire;

16. So pursue them with your tempest, and terrify them with your storm.

17. Fill their faces with shame; that they may seek your name, O Lord.

18. Let them be put to shame and dismayed for ever; and let them be put to shame, and perish,

19. That men may know that you alone, whose name is the Lord, are the most high over all the earth.

(Psalms Chapter 83)

The enemies of God are marching towards their own destruction

When there is no where else to turn almost everyone returns to GOD with tefilla (prayer) with their heart. Tefila from ones heart is the opposite of Amalak as Yosef Yitzchak Shneerson explains that Amalak is the power opposite that of Teferet (balance and harmony). It creates situations so that one cannot turn to GOD with their heart. Now is the time of year we remember Amalak, and our victory over them during the time of Mordichy and Ester. In our parsha it written

This is the offering you shall take of them Gold, silver, brass, blue, purple, scarlet and linen”. On purim we read in the Magilla

There were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble; the beds were of gold and silver, upon a pavement of alabaster, marble, mother of pearl, and precious stones.”

It is no coincidence that verses containing gold, silver, blue, purple and linen are mentioned in both places. This is to remind us that the triumph over Amalack, who is the manifestation of the essence of the negative spiritual force opposite Yisrael, is only by Torah. By absolute dedication to GOD in all things. Then GOD will enable us to do what is right. As the Jews did in the time of Mordichy and Ester, saying “We are with Mordichy and the Torah  or death”. At that time all the people decided to fast against the threat  Haman had made against the Jews so to push off its judgment. We were willing to Give our lives because of our belief in GOD . Easter instead of hiding her identity as a Jew from the King so to guard her own life stood up for her people. Putting the needs of the nation of Yisrael above her own.

This brings us back to our parsha Truma as the “Mishcon” (tabernacle) represents the spiritualisation of the worlds. The sages say that each component of the “Mishcon”  cooresponds to something in the spiritual worlds which manifest this world. Its boards are the Angels called Sarafim as stated in the Zohar. The rings that hold up the curtains are as the stars in the heavens. The 12 elements involved in construction of the “mishcon” coorespond to the 12 tribes, 12 constellations. Each parsha lists Linen-silver- gold- purple and blue. Silver is white which corresponds to the sefira keter and the level of the soul called Yechida. This is the dedication of our delight and will to the will of GOD . Linen can be dyed any color as the sefira Chuchmah is the color containing all colors corresponding to the soul level called Chayah. This is the dedication of our creative powers to Divine activities. Gold the Ar”i tells us corresponds to Binna, Which corresponds to Divine understanding and one’s Nashama. Their intellectual soul being dedicated to the search for GOD and using ones intellect in their Divine service. Purple is Teferet corresponding to our Ruach, emotional soul. We must be filled with love and fear over Divine will. And finally the Ar’i tells us that Blue corresponds to the Nefesh, our physical existence. We must use our bodies to only do that which GOD wants. With all these powers we can fulfill the verse.

Make me a Mishcon and I will dwell in them”

As we make ourselves a Mishcon to GOD from the powers of our soul as shown above. Also there are 18 commands in the building of the mishcon corresponding to the 18 vertebrae in the spine of man which correspond to the 18 blessings of the Amida. When we make “ourselves” a Mishcon to GOD then the story of Purim, of Amalak will have reached its conclusion. As they will have no place to exist. By being nullified to Divine will with in ourselves our lives. Likewise will Amalak be nullified outside also depending on our merit. Our success at nullifying Amalak’s powers of doubt and coldness to GOD in our Divine service. Then we shall see the Temple built, The glory of GOD revealed with the coming of The Messiah Quickly in our days.

We will explain the prophesies concerning these issues soon please God

Is America Changing ?
November 3, 2009, 11:02 am
Filed under: Amalak | Tags:

What is Blasphemy Day really about ?

Wednesday Sept. 30 was  the first organized observance of Blasphemy Day, it hosted a series of events, exhibits and lectures unfolding in a host of mostly North American cities that are part of a larger Campaign for “Free Expression.”

Blasphemy Day even includes a contest that invites participants to come up

with slogans that might be judged blasphemous by society. Supporters worldwide were encouraged to take up The Blasphemy Challenge (blasphemychallenge.com) by uploading their denials of faith to YouTube.  And, yes, the winner

gets a T-shirt heralding the prized slogan. Lindsay its founder offered this sample:“There’s nothing wrong with God that a dose of reality won’t cure.”

You might say Linsay is a blasphemer’s savior.

The social war between old-time Biblically based religion and new-time secular atheism

religion battles on. As Solomon said so long ago,” there is nothing new under the sun”.Secular atheism has become a new world religion as fundamentalist and

foolish and anti-scientific as all the fundamentalist movements before it; and with relentless vigor denies the truth of this while it proclaims the “self-evident” truths of its own making.

This is not surprising though because Religion in  this generation looks pretty foolish. Is it not amazing that even after thousands of years of Torah commentaries which clearly explain the tradition from mount Sinai that the story in genesis is not literal, that the world was not created in 7 days, but millions of years there are still numerous so-called Religious people who believe that the creation story in Genesis is literal. and must be accepted and embraced only in the form in which they understand it. And these so-called religious folks consider themselves “learned in the Bible” .

Fundamentalists, of all sorts, are like horses wearing blinders. They are trained to look in

only one way and no other. Any deviations are to be severely punished. Maybe this is

necessary for horses, but to the best of my recollection, Genesis has taught that we human.

Once one gets past the “dogma” , they can behold the truth and “Divine experience”.

The best anyone can do is have some serious doubts about the existence of God, which is usually more a function of one’s own intellectual and/or emotional shortcomings than God’s failure to reveal Himself to such people.

So to deny the existence of A God, one who created and interacts with this world is foolishness, the best they can really say it that they do not know either way. The flat out denial of the existence of the Divine is only possible by great arrogance..

The line between bravado and sheer stupidity can be blurry sometimes.

There are plenty of good answers to their “burning” questions regarding

the existence of a Creator, if they would only make a point of learning them. Many so-called atheists have done exactly that, and have later gone on to either downgrade to the level of agnostic, to actually become religious, often wondering out loud how they could have ever been so blind to truth.

But because of Lazyness many refuse to do the intellectual and meditaitive work to “discover God”  and then by  arrogance they deny His existence.

A Mr. Ronald Lindsay “devout Catholic turned non-believer”, who now “leads a movement that is all about protecting people’s rights to speak irreverently about religion.” Lindsay is forging ahead with his ‘nothing is sacred’ movement.

What’s really up with people who are brazen enough to openly challenge God, or with people who scoff at people who have faith ? Do you have to spit in the face of God to preserve your right of speech?

This is much like the people in the story of Sadam and gemore , and the generation of the tower of Bavel who directly challenged God

Something does not quite add up here.

I mean, what if you are wrong? What if your lack of respect for religious tradition

and of those who keep the faith is not well-founded, and that, not only is God

there, but watching and recording your every move? It’s one thing to choose to be agnostic and live a secular life, calling your own shots and pretending as if you have to answer to no one but yourself. However, it is something altogether different to go that extra step and actually go to war against God and religion.

There is some thing behind this all, something motivating them to act in this way and I assure you.

It is not good !

These foolish people better wise up before it will be too late !

. Our modern society is radically changing. It is turning into the type of society that existed in ancient Babel. Modern technology is clearly a new Babel and a new tower. More and more society is turning away from the natural order of things and turning into something strange and bizarre. Indeed, science today has become the new religion. Science  alone claims to hold the keys to all supreme truths. Science and technology are the gods of the modern religion of hedonist atheism. We think that we are emancipating ourselves from the authority of Heaven by proclaiming our new found scientifically based atheism. This is exactly what the Builders of Babel did a long time ago. We know what happened to them.

It is written :

The hand is upon the Throne of God; it is a war for God against

Amalek in each generation.” (Exodus 17:16)

Amalek is a transmigratory group of souls that are evil and they thrive on attacking God, the  the Bible and people who believe. Specifically they are the enemy of the people of Isreal.

The Numerical value of “Amalek” (in Hebrew) is that of the Hebrew word suffek (doubt),

It is by doubt in God’s existence and providence  that Amalek begins to takes hold of a human soul and then uses it for its own evil ends.

The hand is upon the Throne of God; it is a war for God against

Amalek in each generation.” (Exodus 17:16)

Yes, Amalek is making war with God, thats the Job that the God gave to this force in the world until the time comes when

In the end it will be Known :

It will be that God will be King on the earth, and on that day God will be one

and His Name one.” (Zechariah 14:9)


The war with Amalak
August 28, 2009, 12:49 pm
Filed under: Amalak, aretz israel, Politics, SOCIAL JUSICE

Ki tetze                                                                    Bs”d

It says in the parsha. ”You shall not have in your bag different weights, a large and a small. You shall not have in your house different measures, a large and a small. But you shall have a perfect and just weight, a perfect and just measure shall you have; that your days may be lengthened in the land which Yhv”h Elohech”a gives you. For all who do such things, and all who do unrighteously, are an abomination to Yhv”h Elohech”a. ” (25:13-16)

The prophets say much concerning social injustice and economic oppression. Isaiah says:

Woe to those who join house to house and field to field, they draw close till there is no place, and you will be settled alone in the midst of the land “ (5:8)

They create a situation where there is no where for the poor man to live, as Rashi explains.  This type of action is robbing the poor of their land. They allow themselves to act in this selfish way by denying that the land actually belongs to GOD, and that the poor inherently have a right to a place to live as explained by the Radak and Ibn Ezra. By joining field to field the small independent farmer is put out of business by large commercial industrial farming corporations. In safer Eliyahu, Eliyahu ha Novi (Elijah the Prophet) says that because of interest taken on houses, and stealing fields from this there will be orphans and widows in sackcloth.1 Rashi teaches us that this commandment of having ”a perfect and just weight”. Is in The Torah next to the commandment of destroying Amalak. So to teach us Amalek comes when Yisrael is not honest in their Business practices. The Magid of Koznitz teaches that if your ”yetzer hora” (evil inclination) says to you “teshuva” (returning to GOD) of sinners is of no value, be happy with the pleasures of this world. Live only for today, who knows what tomorrow will really bring. Your ”yetzer Hora” (evil inclination) tells you things as these so to make you fall into sadness over your service of GOD, making your heart bitter toward things of the כבוד (glory of) GOD. Know that it is because of these things that that GOD told us to ”remember what Amalak did to you on the way”.2

Remember what Amalek did to you by the way, when you came forth out of Egypt;

How he met you by the way, and struck at your rear, all who were feeble behind you, when you were faint and weary; and he did not fear Elohem”e. Therefore it shall be, when Yhv”h Elohech”a has given you rest from all your enemies around, in the land which Yhv”h Elohech”a gives you for an inheritance to possess, that you shall blot out the remembrance of Amalek from under heaven; you shall not forget it. ”(25:-17-19)

Yuhuda is Givurah (severity), but the seed of Yisrael  is rachamim (mercy). Because of this they need to draw upon themselves the flow of “din” (judgment) so their hearts will remember to war with the nations. By the sword Amalak will arouse great jealousy in Yisrael. This is all necessary as again the nature of Yisrael is “rachamim” not “din”, its not their nature to war as their nature is peace. It’s for this same reason Rabbi Akiva as said before will recognize his enemy from the past. (A incarnation of Rabbi Akiva, who suffered so much under the Romans. Will come back in the end of days) These things are necessary to arouse the anger needed that will allow vengeance to be taken on the enemies of Yisrael.3 Peace has been offered many times by Israel to the Palestinians and the Arab world in general. For the most part the Palestinians have only responded with rockets. Concerning this it must be said that the Palestinians are not our baby that we have to nurse along so to give birth to a Palestinian state. They are an enemy state that daily shoots rockets at us, so should be dealt with appropriately. We need to wage total war when attacked. This seems to be all they understand. 

Amalek’s way is to view the world view that everything is due to chance and there is no Divine Rule over the universe

As good will gestures like leaving Gaza have only brought more rockets. This is no game. One must never forget that the Ramba”m teaches in his Mishna Torah that the Jewish people when they enter the land of Israel are responsible then to fulfill 3 mitvot (laws) : Appointing a king over themselves, to wipe out the descendants of Amalak and build GOD’s House (the Temple).4 With our righteous Mashiach quickly in our days.

1. 1Safer Eliyahu-Atzorot Midrashim p.26

1. 2Avodat Yisrael p.22

1. 3safer ha paliyah

1. 4Mishna Torah Hilchot Malachim