Filed under: Divine providence, providence | Tags: Filed under: Divine providence, phylacteries, Plague of Darkness, providence, The dead Yechezkel revived
WHEN TO SURRENDER AND WHEN TO INVOKE DIVINE PROVIDENCE
Filed under: Divine providence, providence, Recognizing Providence | Tags: providence
YOU CANNOT REALLY TELL WHATS HAPPENING IN THE WORLD MUCH OF THE TIME
Filed under: providence | Tags: phylacteries, Plague of Darkness, The dead Yechezkel revived
If you believe God directs history based upon the thoughts, speech and actions of man, right down to a coin toss, then there is certainly good reason, or rather God reason, for why a God-fearing person will enjoy a little more success because of it. We might not be able to prove it, but it definitely makes sense from that perspective. The fact that someone can’t see how that is, or how it can be true, does not negate the reality. Wisdom is not a function of the mind only. It is function of the heart as well. Once a person subtracts God from the equation, they are forced to come up with all kinds of “interesting” variables to fill the gaps.
But it is not always easy for most of us to understand providence as it happens before us.
Even the great prophet “Shmuel HaNavi” was shocked to find out that seemingly unfitting Dovid, and not his seemingly worthy brothers, was God’s chosen. It was only once everything was sorted out, including his authentic “yichus” as a proper son of Yishai, that the true story of Dovid HaMelech was told. Finally all the many misconceptions were cleared up.
The Vilna Gaon (in Emuna VeHashgacha) explains three ways in which God manifests His Divine Providence. The first is with overt miracles like God did with the plagues in Egypt and splitting of the sea. The second type of Divine Providence is Providence through hidden miracles. In this there is, a direct relationship between nature and Torah observance is seen. When we keep the mitzvot and toil in Torah we have prosperous times of good health and wealth. But with this providence when one sins problems follow. A third type of Divine Providence is in Hebrew called hester panim. Meaning God hides His face and it becomes more difficult to see God’s Divine Providence in the world and, or comprehend providence.It is know that certain Hebrews, anticipating the redemption from Egypt, left 30 years earlier than did Moses and all Isreal..
They were the people of Ephraim (son of Joseph), who counted [the years] to the end [of the Egyptian exile] and erred . . . (Sanhedrin 92b)
Apparently, they had counted the 400 years of exile foretold by God to Avraham from that time, when in fact, as Rashi explains, the proper starting point of the prophecy had been from the birth of Issac, 30 years later. As a result, they left Egypt 30 years before the rest of the Jewish people, and were slaughtered. It seems like they had made a tragic mistake.
However providence, God’s hand in the worlds activities “these days” is rarely straightforward, and those who treat it like it is “miss out”. As they Just don’t see or have a clue whats going on.. Many times one has to wait to see the true results of “things”. Things are kept hidden so to preserve free-will..
Of the 15,000,000 Jews who lived in Egypt at the time of the redemption, 12,000,000 chose to remain in Egypt rather than leave with Moses, these died in the Plague of Darkness. Of the remaining 3,000,000 that went out, together with an additional 3,000,000 “Erev Rav”, most of them complained in the desert, and seemed ready to run back to Egypt the moment the going got tough.
None of that generation made it into the Promised Land except Calev ben Yefunah and Joshua.
Even Moses, Aharon , and Miriam did not make it to the Promised Land.
However, with respect to the people of Ephraim, it says:
Rabbi Eliezer, son of Rabbi Yosi HaGalilee said: “The dead whom Yechezkel revived went up to the Land of Israel, married wives and had sons and daughters. Rebi Yehudah ben Basira rose up and said: ‘I am one of their descendants, and these are the tefillin (phylacteries) which my grandfather left me from them.’ ” (Sanhedrin 92b)
IT IS NOT ALWAYS SO EASY TO SEE WHATS REALLY HAPPENING
Each large mountain and hill have ministers assigned to them. Depending upon the height of one mountain over another, relatively-speaking, that is how much higher its minister is than the one for the lower mountain. Each day these mountains either increase or decrease in size, though it may not be noticeable to man. It is as the Sages say regarding the Land of Israel, that it was once four hundred parsot, but it shook and shrank. (Gittin 57a) There are some mountains that increase in size and become stronger, as result of the power of the Heavenly minister over it. Sometimes the heavenly minister is eliminated, and so the mountain to which it was assigned will also disappear by joining to another mountain to which it is attached. It will then no longer be recognizable on its own. Sometimes, they remove part of his rulership from him and divide his dominion, giving half to another minister. The result is a split in the mountain itself. Occasionally, we see large rocks that have been split into two equal halves, with no residual rocks to be found.
Rain that falls is the level of “Mym Duchrin”, there is no spring that does not have a corresponding light in the upper land.
There is also a minister appointed over each tree below, and when it is terminated the tree dries up. Not only this, but every time a leaf falls from the tree, the minister above is accordingly weakened. From what we have just written you will be able to understand many wondrous things. (Shar Gilgulim)
The hand of Divine Providence is outstretched to alert people and rebuke. This is because: “Those God loves, He rebukes” (Mishlei 3:12). The rebuke comes so they return to the proper Holy path as shown by the Torah. There is a lot of Divine Providence that comes down to lead one to human completeness, as man is the central figure of the creation. It states in the Gemara , God asks about one who regularly comes to the “beit k’nesset” (house of prayer) and then misses a day. This is because God arranges reasons to cause the person to ask to himself whats going on. The fundamental element of the Name of God is the assurance that God’s leadership will help to attain true completeness, which is to resemble walking God’s paths. Know closeness God’s leadership is the secret of His great Awesome and lofty Name. LEARN MORE ABOUT WHEN TO SURRENDER AND WHEN TO INVOKE DIVINE PROVIDENCE HERE
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4)”The Owner’s Manual to the Soul” Part 1 The Gate
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11)“The Divine structure of unfolding of Heaven and Earth”
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“The Message”
Jeremiah says in the Bible :
“As lives YHV”H who has brought and who will bring the seed of the House of Israel from the Northern land and from all the lands to which I have pushed them there, and they will dwell in their land ” (Jeremiah 23:7-8)
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This book concerns the writings of the Biblical prophets. It also includes prophesies found in ancient Hebrew manuscripts that are no longer existent that were destroyed in the Holocaust. Much of the explanations of the biblical prophesies passed down by oral tradition that are found in this book have never been translated into English before. It also includes ancient prophesies of Daniel, Zerubavel, Elijah and others that were not included in the Bible and that have never been translated into English.
Concerning the books content, it has 3 parts
GREAT DAYS – Messianic revelation and resurrection
What the world will be like after the Messiah does his work
THINGS TO DO Rebukes and advice
What the Prophets tell us to do to make this transitional period smother
WHAT WILL BE
Wars before redemption
This book concerns the writings of the Biblical prophets. It also includes prophesies found in ancient Hebrew manuscripts that are no longer existent that were destroyed in the Holocaust. Much of the explanations of the biblical prophesies passed down by oral tradition that are found in this book have never been translated into English before. It also includes ancient prophesies of Daniel, Zerubavel, Elijah and others that were not included in the Bible and that have never been translated into English.
Here is explained all the possible scenarios -a real thriller, you wont put it down.
INTRODUCTION
Its written in Isiah “ If you inquire in the book of GOD” (34:16) concerning this the Zohar comments : You will find the reason and cause of your exile, and the means of your redemption. If you inquire there in, the book will call upon you to return in perfect repentance, and come near to GOD.1 For many years I studied the ancient prophets to determine what was the purpose and meaning of their writings. From this I saw that they primarily left us with a vivid description of the messianic era this part of the book is called ” GREAT DAYS “, the prophets also inform us with advice and rebukes for the generations to come this section is called ” THINGS TO DO “, the prophets also tell us of wars and world changes which might take place before the messianic era this section is called ” what will be ” . All of this information I found spread out as parts of a puzzle through out the words of the different ancient prophets of Israel. I gathered the information together by nation, and subject from all the prophets so as to be able to ” put the pieces together” , so as to be able to see clearly the big picture. The vision given to us from all the prophets together. To understand the words of the prophets which at times can be difficult I closely examined many commentaries to their words, also the Talmud, midrash, and Kabbalah. This book is the message I found.
It’s written, in the words of the Prophet Habakuk:
” For there is still a vision for the appointed time and it speaks concerning the end and it does not lie, though it may tarry, wait for it because it shall surely come, it will not delay “. (2:3)
Isiah said “I יהו “ה will hasten it in its time” (60:22)
Concerning this Rabbi Yosi said “All depends on whether the people will repent of their sins. If they are worthy GOD will Hasten the redemption, if not in its time.2
The Prophet Michah describes this end time:
” I will make her the remnant halted, daughter of Zion, to you shall it come. There will come the first government, the kingdom to the daughter of Jerusalem. Now why does she cry badly, because she has no king, and her counselor has perished? For pangs have taken you as a woman in labor. Be in pain and labor to bring forth, oh daughter of Zion “. (4:7 – 10)
The Maharol of Prague Wrote that in the future the messianic king will establish a new kingdom which will emerge from the first kingdom which will precede it. It is as a unripe fruit grows in a peel till the fruit is ripe, then the peel decays. This is like Moses who grew up in the house of Pharoe.3 In the future the goverment on Israel will no longer be as it is now as there will be reestablished the Sanhedrin (governing body of 72 men).4 The book you are about to read is a message from days long past and forgotten, yet it’s voice has just arrived here, just today. As it states in the Song Of Songs, ” The voice of the turtle dove is heard in our land ” (2:12). This is the voice of the eternal prophets of Israel. Those spoken of when the prophet Amos speaks saying ” There is not a thing YHVH does which he has not shown to his servants the prophets “. (3:7)
After almost 2000 years of exile, the Hebrew people have begun returning to their land. Contained herein are the instructions that God has given us through his prophets for these times. Together let us delve deeply into their words and we shall see what is in store for us in the future, what it is that our blessed creator asks of us, and what is the good to come. Only with this foresight can we walk with God to bring in gracefully this new era that was spoken of in days of old by our blessed prophets. Take heed and take part in the long awaited redemption!
GREAT DAYS
Now we will look at what is to come in the future according to the vision given to us from the Creator by our beloved prophets. From this we will see the great good which our Beloved Creator wishes to bestow on the world, and on the nation of Israel in particular physically and spiritually. Then we will look at what the prophets have given to us as instruction for these later days to merit these blessings. I ask you my beloved friend to take to heart these teachings and act upon them immediately. Sharing them with those who have an ear to hear, as the hour is late. Now let us proceed with ” GREAT DAYS “, explanation and description of the Messianic revelation, these being words of consolation and comfort telling us of the time to come, the reward for the righteous. It is out of such great kindness that the largest parts of the writings of the Prophets are filled with messianic imagery,” Blessed is his Holy name because his kindness endures forever”. Now we shall look at Israel inheriting the land, the miracles, signs and wonders and the revelation of The Messiah in the messianic era.
The Prophet Isaiah states:
” For YHVH will have mercy on Jacob and will in addition choose Israel and will set them in their own land and the stranger shall be joined to them and they shall cleave to the house of Jacob ” (14:1)
Rashi says concerning the phrase ” and will choose in addition Israel ” This refers to the time in the future when GOD shall redeem Israel in a complete redemption. Metsudat David adds that Israel’s deliverance from the oppression of Bavel will seem a small thing compared to the redemption in the days of Messiah. As this will be a redemption off all Israel in a complete redemption, and also to everything that rests upon the earth. At this time converts will be added to Israel.
The personal providence of GOD’s redemption of the Hebrew people from their troubles is described in the words of the prophet Malachi:
” For they who feared YHVH spoke with one another and hearkened and heard it and a book of remembrance was written before him for those who feared YHVH and took heed of his name, and they shall be mine says YHVH. On that day I appoint as my particular day. I will spare them as a man spares his own son who serves him “. (3:16-18)
Rabbi Avraham Ibn Ezra comments “Those who fear GOD” are the Tsadekem, “they who heed his name” are the wise of heart that know the secret of the glorious and awesome name. In Perke de Rebbe Eleazer, Rabban Gamliel teaches the Heavens and earth are destined to pass away, as it is written ” And the Hosts of Heaven shall be dissolved, and the heavens shall be rolled together as a scroll”. All the inhabitants shall taste the taste of death for two days. On the third day he shall renew them all and revive the dead. There shall be no more evil or plague. Now lets look at the detail that can be known with the help of GOD. We get more of an overview of the wondrous protection GOD affords Israel from the words of Isaiah:
” In that day shall the plant of YHVH shall be beautiful and glorious, and the fruit of the land shall be excellent and beautiful for those that remain of Israel. And it will come to pass that he that remains in Zion and He that remains in Jerusalem shall be called Holy, everyone in Jerusalem that is written to life. For YHVH will create upon every dwelling place of Mount Zion and upon her assemblies a cloud and smoke by day, and the shinning of a flaming fire by night. There shall be a marriage canopy and there shall be a Tabernacle for a shadow in the daytime from the heat and for a place of refuge and cover from the storm and from the rain ” (4:2-6)
The Radak explains that ” The plant ” this is Messiach. Rashi explains the fruit of the land are those Tsadekem who are the fruit of the Tree Of Life. The Radak says with the arrival of Messiach man will rejoice in the creation. Then Messiach will be victorious in the war against Gog. Then there will be Peace and quiet in the earth, and the world will be in awe. After this his genius and beauty will be revealed on the nations. Rashi says the Chuppah (Marriage canopy) on the people will be the Shechinah. The Radak explains first there will be a cloud of glory of mercy in Miscanot (Tabernacles), and in the Holy Temple. The Zohar says the Temple will be built before the exiles are gathered. So that the Shechinah first returns to the “mikdosh.” But if we are then only returning from exile the cloud of glory will be seen on the wise, great and Chassidim. In the day will be a cloud and burning and at night a glowing consuming fire, like there was with the tabernacle in the desert. The Vilna Goan explains that the smoke and glowing consuming fire is like at Mount Sinai during the giving of the Torah. The cloud prevents one from looking on the glory of GOD as none can look and live. The Succah (tabernacle) will be shade by day to protect from the burning heat of the sun and from the sword. The Scoch (Roof of the Succah) will be the cloud of glory. Explaining further we turn to the Gomorra in Tractate Bava Metzia5 where Rabba says in the name of Rabbi Yochanan That the Holy one in the future will make a Succah for the righteous to protect from the sun, and it will be made of the skin of the Leviathan. If a man will be worthy a succah will be made for him, if not a mere covering, if He is not worthy of this a necklace will be made for him, if he doesn’t merit this a Amulet will be made for him. The rest of the Leviathan will be spread out over the hills of Jerusalem by the Holy One, and its splendor will shine from one end of the world to the other as it is written ” The nations shall rise in your light and kings in the brightness of your rising “
Also concerning the Leviathan Rabba said in the name of rabbi Yochanan The Holy one in the future will make a feast of the flesh of the Leviathan. Rav Dimi said in the name of Rabbi Yochanan the angel Gavreal will in the future hunt the leviathan, and if the Holy One does not help him, he will not be able to prevail over him. Now we will look upon the future of the nations Who come upon Jerusalem, The Prophet Isaiah states:
” And on this mountain shall YHVH TSVAOT make to all the peoples a feast of fat things. A feast of wines on the lees of fat things, of marrow of wines on lees well refined. He shall destroy in this mountain the covering that is cast over the nations. He shall destroy death forever and ADONY YHVH will wipe away tears from all faces. The insult of the people he will take away of all the Earth for YHVH has spoken it. (25:6)
The Metsudat David says all the nations will go up to war against Israel. The Radak explains that the feast spoken of here is a metaphor. This is GOD’s feast. The nations will each kill his comrade. Each will raise his hand to his neighbor. The Radak says on the Holy mountain GOD will drink a cup and its contents, meaning all the nations that siege Jerusalem. The Metsudat David says the covering over Gog that is as a shield to them will be removed, by this they will fall. The Radak explains from the words “destroy death”, that no longer will the nations harm Israel. The Prophet Amos continues to describe how GOD will deal with the nations, and also Israel’s inheritance of the nations:
” On that day I will raise up the tabernacle of David that has fallen and repair its breaches, and I will raise up his ruins and build it as in days of old. That they may possess the remnant of Edom and of all the nations that are called by my name, says YHVH Who does this “
Rashi tells us the ” house of David that is fallen ” this refers to the re-establishment of the Royal house of David over GOD’s people Israel. The Metsudat David adds that the Kingship of David will be as in days of old. The Radak explains the ” Inheritance of Edom and the nations” by saying we will inherit our enemies, those who hate us, being Edom, the Palishteem (Palestinian), Moab and Amon. This will be like in the times of King David when He conquered Edom. Inheritance of only the “remnant of the nations” is spoken of here because this is all that will be left after the massive destruction because of the anger of GOD against the nations that did evil to Israel. Metsudat David tells us the nations will come to serve Israel. As we see this shall be a difficult time for the nations, but do not be mistaken to think that this will be a care free time for Israel. We have seen how GOD will miraculously protect the Righteous, pious, great and those who fear his name. Now we shall look at the words of Isaiah to understand the difficulty of these times:
” on that day shall the glory of Jacob shall be made thin and his flesh shall become lean”
(17:4)
The Radak explains in this time will be revealed the ten tribes that were lost to us till now. This is the ” glory of Jacob”. But this glory will be thinned by the glory of the nation of Ashur (Iran). Israel will feel rich for a moment from the gatherings of the exiles, but the glorious feeling will not last because of the trouble of Iran. Isaiah continues:
” At that day shall a man look to his maker, and his eyes shall have regard to the Holy One of Israel ” (17:7)
The Metsudat David says man will come to trust in GOD, because there will be no place else to turn. The Prophet Isaiah states:
” For the day of YHVH shall be upon every one that is proud and lofty, and every one that is lifted up shall be brought low ” (2:12)
The Radak explains in the ” day of GOD ” all will recognize his kingship, by this the arrogant will be brought low. Now that we have looked externally at what will happen. Now we shall look at what will happen internally, spiritually to the Hebrew people, the nations around us and the world itself according to the prophesy of Jeremiah:
” Behold I will gather them out of all the countries I have scattered them in my anger, and in my fury and in great wrath. I will bring them back to this place. I will cause them to dwell safely. They will be my people and I will be their God. I will give them one heart and one way. That they may fear me forever for their good, and that of their children after them. I will make an everlasting covenant with them. I will not turn away from doing good to them, but I will put my fear in their hearts and they shall not turn aside from me. I will rejoice over them to do them good, and I will truly plant them in this land with my whole heart and my whole soul. Thus says YHVH just as I have brought all this great evil on this people. So will I bring upon them all the good that I have promised them ” (32:37-43)
Rashi says we will be gathered together in mercy from all places. The Metsudat David explains Israel will be as one heart, meaning there will be no more doubt, and they will not ignore any of my words to desecrate them, but all as one will go in the way of the fear of GOD for all days forever more. Now we have looked at how Jeremiah describes the changes that take place in the heart’s of GOD’s children Israel. Now we shall look for further clarification in this matter from the Prophet Ezekiel:
” For I will gather you from all the nations and take you from all the countries, and bring you into your own land. Then I will sprinkle clean water on you and you shall be clean from all of your uncleanness, and from your idols I will cleanse you. A new heart I will give you. A new spirit I will put in you, I will take the stony heart out of your flesh. I will give you a heart of flesh. I will put my spirit within you and cause you to follow my statutes and keep my judgments to do them. You will dwell in the land I gave to your fathers. You will be my people and I will be your God. I will save you from your uncleanness. I will call the corn and make it abundant. You will no more receive the reproach of famine among the nations ” (36:24-30)
The Radak explains ” I will sprinkle purifying water on you and you shall be clean “, Just as those who are impure become pure by immersing in the pure water of a Mikvah, so too those who sin and are impure from iniquity will be purified in atonement. Explaining ” I will put a new heart and new spirit within you ” the Radak says that there shall be to them a heart that hears and a Ruach (spirit) that is true to receive the words of the blessed one in love. The heart and spirit will be in awe. The Metsudat David say GOD’s name will be sanctified when he takes us from the nations. Concerning the “purifying water” we learn we will receive atonement from our iniquities, and there will pass away the impurity of our sin in the sprinkling of the ashes of the red heifer, purifying us from the impurity of death. The aspect of “new heart” is described by the Metsudat David as upright and driven to fulfill a will that is good. From the “new spirit” there will return prophecy, which has been missing all the days of exile. With the renewal of prophecy is the coming of the forbearer of the Messiah as described in the words of the Prophet Malachi:
” Behold I will send My messenger and He shall clear the way before me, and ADON who you seek shall suddenly come into his temple, and the messenger of the covenant whom you delight in. Behold He shall come says YHVH TSVAOT. Who shall abide the day of his coming. Who shall stand when he appears. For He is like the refiners fire, like the washers soap. He shall sit as a refiner and purifier of silver, and shall purify the son’s of Levi, and purge them as Silver and Gold that they may offer to YHVH an offering in righteousness. Then shall the offerings of Yehudah and Jerusalem be pleasant to YHVH as in days of old and former years ” (3:1-4).
1. 1Zohar Parsha Trumah p.130b
2. 2Zohar Barashit p.117b
3. 3Givurot GOD Chapter 18
4. 4Seder Arekem-Atzerot Midrashim p.70
5. 5Tractate Bava Batra 74b,Zohar Chayah Sara p28
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Filed under: Divine providence, providence, Recognizing Providence, sadakah-charity | Tags: righteousness
According to a 2020 Pew survey, at one end of the spectrum,
American Jews are a relatively high-income group, with roughly
half saying their annual household income is at least $100,000
much higher than the percentage of all U.S. households at that
level. Do not forget the real reason that our achievements, our
wealth and power, and anti-Semitism are from God, forgetting
this leads to a person’s – or a community’s – destruction. The
Torah commands: “Open your hand to the poor and needy people
in your midst.” (Deuteronomy 15:11) Wealth and power are
gifts FROM GOD that MUST always be shared.
The “Yesharim” (up right), are people who
belong to the top group of 7 categories of
Sadeekem (righteous men). They distinguish
themselves by doing good to and for others. Rabbi
Miller teaches that there is no word for
“charity” in Hebrew; the closest term is
tzedakah, which means “justice,” The rich
giving to the poor is not, according to the
Torah, an act of mercy, but an act of justice, as
the poor have a right to share in the wealth of
the nation and the individual. It is merely an act
of returning a person’s share by one who is
entrusted with its custody. I Many have
adopted the foolish attitude that one is doing a
favor to another by giving tzedakah, but
ultimately, as shown above, he is only doing
that which is right, returning a lost object,
fulfilling a responsibility. By giving tzedakah,
ultimately he is doing no one a favor but
himself. The recipient of tzedakah is only
receiving what is rightfully his. Rabbi Abin teaches us that
it is God standing in front of a poor man asking
for a donation; it is He Who rewards and
punishes you. Rebbe Nachman teaches that the
world is a pumping wheel through which the
filled is emptied and the empty is filled;
vengeance comes to Israel through the hands of
the poor.2
It is our job to make sure that the poor
are given all they need as this wards off the
judgment of Heaven.
- Secret of Happiness 87, Sni luchot ha brit
Vayachi - Midrash Rabba Vayikra 34:9.
IF YOU HAVE GOT THIS FAR THE BIG LIGHTS ARE FOR YOU
MY GIFT TO “YOU”
GET MY FREE SPIRITUAL BOOKS
THEY ARE MOST VALUABLE !
THEY ARE A GIFT
WHAT YOU HAVE HERE IS 30 YEARS OF HARD WORK, DEEP RESEARCH INTO HOW TO ATTAIN THE HOLY SPIRIT, HOW TO ATTAIN “REAL” DIVINE EXPERIENCE, UNIQUE DIVINE PROVIDENCE. ACCORDING TO THE ANCIENT METHODS OF THE BIBLICAL PROPHETS.
an overview of
everything
Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else
2) “The Definitive Biblical phenomena”
3)The Souls speak
4)”The Owner’s Manual to the Soul” Part 1 The Gate
5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH
6) “The Message”
7)The Book of the Angel Mattatro”n
8)“Book Of ELOHEME”
9)“Teffilin The Owner’s manual”
10)THE MYSTICAL HOLY SHABOT
11)“The Divine structure of unfolding of Heaven and Earth”
12)”The book of “יהו“ה Yhv”h
13) “Markava” The Divine chariot
YOU CAN READ & DOWN
LOAD YOUR FREE COPY OF
THESE BOOKS AT THIS LINKhttps://godssecret.wordpress.com/2010/06/23/foods-you-want-to-eat-to-live-long-and-healthy-phytochemicals/
HAPPY HANUKAH
Filed under: Divine providence, providence, Recognizing Providence | Tags: providence
YOU CANNOT REALLY TELL WHATS HAPPENING IN THE WORLD MUCH OF THE TIME
Filed under: providence | Tags: phylacteries, Plague of Darkness, The dead Yechezkel revived
If you believe God directs history based upon the thoughts, speech and actions of man, right down to a coin toss, then there is certainly good reason, or rather God reason, for why a God-fearing person will enjoy a little more success because of it. We might not be able to prove it, but it definitely makes sense from that perspective. The fact that someone can’t see how that is, or how it can be true, does not negate the reality. Wisdom is not a function of the mind only. It is function of the heart as well. Once a person subtracts God from the equation, they are forced to come up with all kinds of “interesting” variables to fill the gaps.
But it is not always easy for most of us to understand providence as it happens before us.
Even the great prophet “Shmuel HaNavi” was shocked to find out that seemingly unfitting Dovid, and not his seemingly worthy brothers, was God’s chosen. It was only once everything was sorted out, including his authentic “yichus” as a proper son of Yishai, that the true story of Dovid HaMelech was told. Finally all the many misconceptions were cleared up.
The Vilna Gaon (in Emuna VeHashgacha) explains three ways in which God manifests His Divine Providence. The first is with overt miracles like God did with the plagues in Egypt and splitting of the sea. The second type of Divine Providence is Providence through hidden miracles. In this there is, a direct relationship between nature and Torah observance is seen. When we keep the mitzvot and toil in Torah we have prosperous times of good health and wealth. But with this providence when one sins problems follow. A third type of Divine Providence is in Hebrew called hester panim. Meaning God hides His face and it becomes more difficult to see God’s Divine Providence in the world and, or comprehend providence.It is know that certain Hebrews, anticipating the redemption from Egypt, left 30 years earlier than did Moses and all Isreal..
They were the people of Ephraim (son of Joseph), who counted [the years] to the end [of the Egyptian exile] and erred . . . (Sanhedrin 92b)
Apparently, they had counted the 400 years of exile foretold by God to Avraham from that time, when in fact, as Rashi explains, the proper starting point of the prophecy had been from the birth of Issac, 30 years later. As a result, they left Egypt 30 years before the rest of the Jewish people, and were slaughtered. It seems like they had made a tragic mistake.
However providence, God’s hand in the worlds activities “these days” is rarely straightforward, and those who treat it like it is “miss out”. As they Just don’t see or have a clue whats going on.. Many times one has to wait to see the true results of “things”. Things are kept hidden so to preserve free-will..
Of the 15,000,000 Jews who lived in Egypt at the time of the redemption, 12,000,000 chose to remain in Egypt rather than leave with Moses, these died in the Plague of Darkness. Of the remaining 3,000,000 that went out, together with an additional 3,000,000 “Erev Rav”, most of them complained in the desert, and seemed ready to run back to Egypt the moment the going got tough.
None of that generation made it into the Promised Land except Calev ben Yefunah and Joshua.
Even Moses, Aharon , and Miriam did not make it to the Promised Land.
However, with respect to the people of Ephraim, it says:
Rabbi Eliezer, son of Rabbi Yosi HaGalilee said: “The dead whom Yechezkel revived went up to the Land of Israel, married wives and had sons and daughters. Rebi Yehudah ben Basira rose up and said: ‘I am one of their descendants, and these are the tefillin (phylacteries) which my grandfather left me from them.’ ” (Sanhedrin 92b)
IT IS NOT ALWAYS SO EASY TO SEE WHATS REALLY HAPPENING
Each large mountain and hill have ministers assigned to them. Depending upon the height of one mountain over another, relatively-speaking, that is how much higher its minister is than the one for the lower mountain. Each day these mountains either increase or decrease in size, though it may not be noticeable to man. It is as the Sages say regarding the Land of Israel, that it was once four hundred parsot, but it shook and shrank. (Gittin 57a) There are some mountains that increase in size and become stronger, as result of the power of the Heavenly minister over it. Sometimes the heavenly minister is eliminated, and so the mountain to which it was assigned will also disappear by joining to another mountain to which it is attached. It will then no longer be recognizable on its own. Sometimes, they remove part of his rulership from him and divide his dominion, giving half to another minister. The result is a split in the mountain itself. Occasionally, we see large rocks that have been split into two equal halves, with no residual rocks to be found.
Rain that falls is the level of “Mym Duchrin”, there is no spring that does not have a corresponding light in the upper land.
There is also a minister appointed over each tree below, and when it is terminated the tree dries up. Not only this, but every time a leaf falls from the tree, the minister above is accordingly weakened. From what we have just written you will be able to understand many wondrous things. (Shar Gilgulim)
The hand of Divine Providence is outstretched to alert people and rebuke. This is because: “Those God loves, He rebukes” (Mishlei 3:12). The rebuke comes so they return to the proper Holy path as shown by the Torah. There is a lot of Divine Providence that comes down to lead one to human completeness, as man is the central figure of the creation. It states in the Gemara , God asks about one who regularly comes to the “beit k’nesset” (house of prayer) and then misses a day. This is because God arranges reasons to cause the person to ask to himself whats going on. The fundamental element of the Name of God is the assurance that God’s leadership will help to attain true completeness, which is to resemble walking God’s paths. Know closeness God’s leadership is the secret of His great Awesome and lofty Name. LEARN MORE ABOUT WHEN TO SURRENDER AND WHEN TO INVOKE DIVINE PROVIDENCE HERE
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Filed under: BAD WEIRD WORLD, Light, providence, Uncategorized | Tags: FREE PDFS, Moses, providence, REPAIRS OF THE SOUL, SECRETS OF GOD, Soul, spirituality, The soul
We know that Jews survive in exile only by the merit of Torah (Torat Kohanim, Vayikra 26:3), meaning by toiling in its study and uncovering new Torah insights. All the Torah that Jews have studied over the generations, all of it has been due to the merit of the Torah that Moses learned from the mouth of God, as it is written:
“Remember the Torah of My servant Moses”
(Malachi 3:22).
A high level of faith is when a person’s beliefs are contradicted by his logic, yet by his faith in God his actions become directed by a Divine will higher than his own understanding !
The Sages teach us:
All the Ketuvim (writings) are Holy, and The Song of Songs is Holy of Holies and King Solomon’s song is greater than those of Moses, David and Deborah.
(Shir HaShirim Rabba 1:11).
The Children of Israel sang the Song of the Sea when they saw their enemies lying dead along the seashore, of course they sang ! King David sang when God saved him from Saul and his other enemies, as did Deborah.
In “Shir HaShirim” (The Song of Songs), King Solomon sings about the bitter exile: “The watchmen who circle the city found me. They struck me, they wounded me” (Shir HaShirim 5:7). He sings “If you find my Beloved, what shall you tell Him? That I am sick with love” (v.8). Under such circumstances, when singing to God, it is from the highest level of faith.
We know that Jews survive in exile only by the merit of Torah (Torat Kohanim, Vayikra 26:3), meaning by toiling in its study and uncovering new Torah insights. All the Torah that Jews have studied over the generations, all of it has been due to the merit of the Torah that Moshe learned from the mouth of God, as it is written:
“Remember the Torah of My servant Moses”
(Malachi 3:22).
The Vilna Gaon (in Emuna VeHashgacha) explains three ways in which God manifests His Divine Providence. The first is with overt miracles like God did with the plagues in Egypt and splitting of the sea. The second type of Divine Providence is Providence through hidden miracles. In this there is, a direct relationship between nature and Torah observance is seen. When we keep the mitzvot and toil in Torah we have prosperous times of good health and wealth. But with this providence when one sins problems follow. A third type of Divine Providence is in Hebrew called hester panim. Meaning God hides His face and it becomes more difficult to see God’s Divine Providence in the world and, or comprehend providence.
Today many religious Jews do not focus on discovering the Holiness of The Holy Land. If they do go to Israel they go only as tourists. Not coming to “explore” the Holiness of The Land so their eyes are closed. Many are so foolish these days they only speak about the defects they find in The Land. Making excuses for not coming to The Holy Land to feeding their soul and doing what they were created to do.. It sounds like they are involved in the sin of the spies. It did not turn out well for them ?
Rabbi Yerucham Levovitz, explains mean that Moshiach will not come so long as we attribute our successes and failures to “natural” causes
. As long as we look for political, economic and sociological explanations of world events,
and excuse ourselves from Torah learning
on the grounds that we must earn a livelihood,
we will not merit an end to our exile.
(till its time)
SOMETIMES people can no longer be purified and restored to the true path except through severe sufferings and the yoke of exile. When it is no longer possible “to build and to plant” as they have done TOO MUCH damage to their souls to break free. But their then is required fulfilling the verse “to root out and pull down, to destroy and overthrow”.
SOMETIMES the work of rebuilding can’t be start before the process of destruction and uprooting has happened. SOMETIMES Divine punishment is itself the cure for ill and is the path of repentance.
Then one can leave the state of slavery and toiling in bricks and straw and the like of this world and instead wash their soiled hands with Holiness of the Torah and thus revealing the Holiness of their own soul.Never forget its all part of the Divine wisdom, the Divine plan And God willing we will come to witness as no other generation the coming of the Messiah and the building of the Holy Temple quickly in our days.
TIME
Rabbi Yitzchak Charif said:
The Torah states that the Children of Israel received a punishment of 40 years instead of 40 days. Let us do a calculation to see the ratio between 40 years and 40 days. There are 960 hours in 40 days, and there are 480 months in 40 years. This means that the Children of Israel were punished by 15 days in the desert for every hour that the spies explored the land.
A person who incites other to engage in idolatry . The Torah teaches us it is a commandment to kill such a person,
Filed under: Corona, HEALTH, providence, Uncategorized | Tags: bible virus, Corona, Corona and the Bible, NEWS
The Name Covid-19 in Hebrew is 19–כוביד this begins with כוwhich equals 26 the numerical value of the Name of God יהו”ה ,the Tetragrammaton, and it ends in ביד, at Hand, or literally in the Hand of God. . כוביד can also be permuted to כבוד י meaning to the Glory of God !
This sure seems to fit The Corona Virus, which is also called also called Covid-19. There are exactly 19 versus that mention קרן (Corona) in the Bible – not coincidence. I noticed the connection of קרן and Corona on the week of Shabbot “Zachor” (Remembering Amalak) parshah Tetzave. The first verse below comes in Ci Tisa the following Parsha and in the last verse of the 19 is the name Heman like the name of the villain in the story of Purim which was THIS WEEK, it all really seems to fit.
The Corona pandemic is the opening of The “50th Gate of Impurity” Into Our World Today. Opposite this is the opening of The “50th gate of understanding” (shaarei binah). Each now is getting his DUE , i hope you are taking the good of the 50th gate that is due you , that is yours to take. This is a time of potential great expanded consciousness. As the 7 weeks of the “omer” are 7 sefirot of Malchut called Shabat. It is “Aor Bahir” which is Teferet, it is the light of Shabot from Pessach till Shavuot, this is light of “mattan Torah”. As the “Omer” period is time of the “Torah Kadmah” the Primordial Torah (The Torah of Before Sinai). Especially now with the infusion of the light of The “50th gate of understanding”
A unusual property of of this Corona virus is that children are carriers of the virus and rarely become ill. They give the infection some times to parents , grand parents and others. This would be of the curse of Eliyahu (Elijah the prophet) being the opposite of his blessing. As its written :
” Behold I will send you Eliyahu HaNavi before the coming of the great and dreadful day of YHVH and He shall turn the heart of children to their fathers, lest I come and smite the land with a curse ” (3:23)
With corona we see children carriers of the virus give the infection to parents , grand parents. This is instead of the heart of children turning to their fathers, Meaning the ways of the Torah , the ways of Hashem……….
The 50th gate of impurity and opposite this Bina are so hidden and concealed that they are totally beyond comprehension. The 50th gate of impurity is a kind of “tumah” that goes beyond logical understanding. The 50th gate both in the side of holiness and in the side of impurity, cannot be logically understood. They are beyond our level of comprehension. The 50th gate of impurity, “tumah” , is the force of “Erev Rav”, they have another way of UNDERSTANDING the world which is also known as the evil kind of “dat”. May the God bless you in this war to be strengthened in the power of the 50th Holy gate and those opposite them shall come to their end with the arrival of our righteous Messiah quickly in our days
“Go, my people, enter your chambers and shut the doors behind you; hide yourselves for a little while until the indignation has passed over.” (Isiah 226:20)
THE קרן BOOK B”H
1
ויהי ברדת משה מהר סיני ושני לחת העדת ביד משה ברדתו מן ההר ומשה לא ידע כי קרן עור פניו בדברו אתו
Smot 34 29.
“And it came to pass, when Moses came down from Mount Sinai with the two tablets of Testimony in Moses’ hand, when he came down from the mount, that Moses knew not that the skin of his face shone while he talked with him.”
2
וירא אהרן וכל בני ישראל את משה והנה קרן עור פניו וייראו מגשת אליו.
Smot 34 30
“And when Aaron and all the people of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come closer to him.”
3
וראו בני ישראל את פני משה כי קרן עור פני משה והשיב משה את המסוה על פניו עד באו לדבר אתו.
Smot 34 35
“ And the people of Israel saw the face of Moses, that the skin of Moses’ face shone; and Moses put the veil upon his face again, until he went in to speak with him..”
4
יהוה יחתו מריבו עלו בשמים ירעם יהוה ידין אפסי ארץ ויתן עז למלכו וירם קרן משיחו.
Samual 1 2 10
“The adversaries of the Lord shall be broken to pieces; from heaven shall he thunder upon them; the Lord shall judge the ends of the earth; and he shall give strength to his king, and exalt the horn of his anointed.”
5
ויקח שמואל את קרן השמן וימשח אתו בקרב אחיו ותצלח רוח יהוה אל דוד מהיום ההוא ומעלה ויקם שמואל וילך
Samual 1 16 13
“Then Samuel took the horn of oil, and anointed him in the midst of his brothers; and the spirit of the Lord came upon David from that day forward. So Samuel rose up, and went to Ramah.”
6
ויקח צדוק הכהן את קרן השמן מן האהל וימשח את שלמה ויתקעו בשופר ויאמרו כל העם יחי המלך שלמה.
Kings 1 39
“And Zadok the priest took a horn of oil from the tabernacle, and anointed Solomon. And they blew the shofar; and all the people said, Long live king Solomon!”
7
נגדעה קרן מואב וזרעו נשברה נאם יהוה
Jeramiyah 48 25
“The horn of Moab is cut off, and his arm is broken, says the Lord.”
8
ביום ההוא אצמיח קרן לבית ישראל ולך אתן פתחון פה בתוכם וידעו כי אני יהוה.
Ezekial 29 21
“In that day will I cause the horn of the house of Israel to bud forth, and I will open your mouth in the midst of them; and they shall know that I am the Lord.”
9
ואמר מה אלה באים לעשות ויאמר לאמר אלה הקרנות אשר זרו את יהודה כפי איש לא נשא ראשו ויבאו אלה להחריד אתם
לידות את קרנות הגוים הנשאים קרן אל ארץ יהודה לזרותה.
Zacharia 2 4
“Then I said: What are these coming to do? And he spoke, saying, Those were the horns which have scattered Judah, so that no man could lift up his head; but these have come to terrify them, to cast down the horns of the nations, which lifted up their horn against the land of Judah to scatter it.”
10
אמרתי להוללים אל תהלו ולרשעים אל תרימו קרן.
Psalms 75 5
“ I said to the boastful, Do not boast; and to the wicked, Do not lift up your horn;”
11
שם אצמיח קרן לדוד ערכתי נר למשיחי.
Psalms 132 17
“There I will make the horn of David to bud; I have prepared a lamp for my anointed.”
12
וירם קרן לעמו תהלה לכל חסידיו לבני ישראל עם קרבו הללו יה
Psalms 148 14
“He also exalts the horn of his people, a praise for all his pious ones, for the children of Israel, a people near to him. Praise the Lord!”
13
ויקרא שם האחת ימימה ושם השנית קציעה ושם השלישית קרן הפוך.
Job 42 14
“And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Keren-Happuch.”
These are Job’s daughters they were unique in three ways. First, God gave them to Job after his tribulations. Second, they were the most beautiful women in the land. The book of Job informs us that “in all the land no women were found so fair as Job’s daughters” — Job 42:15. Third, Job gave them an inheritance along with his son’s, which was pretty uncommon in that day and age.
“Happuch” Means opposite, this קרן (horn) will turn in the opposite direction so that those who harmed Yisrael during the entire period of exile will be the object of its destruction. The worst of them all and the main targets being the “Erev Rav” and specifically Amalek. The evil which they did and they desired to do is going to come back and get them, by this horn. It already has begun……………..
גדע בחרי אף כל קרן ישראל השיב אחור ימינו מפני אויב ויבער ביעקב כאש להבה אכלה סביב.
Lamentations 2 3
“He has cut off in his fierce anger all the horn of Israel; he has drawn back his right hand from before the enemy, and he has burned against Jacob like a flaming fire, which devours its surrounding.”
15
עשה יהוה אשר זמם בצע אמרתו אשר צוה מימי קדם הרס ולא חמל וישמח עליך אויב הרים קרן צריך.
Lamentations 2 17
“The Lord has done that which he had determined; he has fulfilled his word that he had commanded in the days of old; he has thrown down without pity; and he has caused your enemy to rejoice over you, he has raised up the horn of your adversaries.”
16
משתכל הוית בקרניא ואלו קרן אחרי זעירה סלקת ביניהון ותלת מן קרניא קדמיתא אתעקרו מן קדמיה ואלו עינין כעיני אנשא בקרנא דא ופם ממלל רברבן.
Daniel 7 8
“I considered the horns, and, behold, there came up among them another little horn, before which three of the first horns were plucked up by the roots; and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.”
17
ואני הייתי מבין והנה צפיר העזים בא מן המערב על פני כל הארץ ואין נוגע בארץ והצפיר קרן חזות בין
Daniel 8 5
“And as I was considering, behold, a male goat came from the west across the face of the whole earth, without touching the ground; and the goat had a conspicuous horn between its eyes.”
18
ומן האחת מהם יצא קרן אחת מצעירה ותגדל יתר אל הנגב ואל המזרח ואל הצבי.
Daniel 8 9
“And out of one of them came forth a little horn, which grew exceedingly great, toward the south, and toward the east, and toward the land of beauty.”
The explanation of this Vision
“Gabriel, tell this man the meaning of the vision. As he came near the place where I was standing, I was terrified and fell prostrate. Son of man, he said to me, understand that the vision concerns the time of the end.” (Daniel 8 :15-17)
Concerning the above verses its “known”
The prophet Daniel states:
” The fourth beast is exceedingly terrifying, awesome and strong, with immense iron teeth, it was eating, crumbling and trampling the rest with its feet. It was different then, all the other beasts that preceded it, as it had ten horns “. (7:8)
The sages say this fourth beast represents the influence of Rome. This beast is different than the ones that preceded it. Its philosophy has dominated and united many nations around the world. Through their unifying interests these nations come together to form the beast of ten horns described here.
The prophet Daniel continues:
” I was studying the horns and behold another came up, a small one among them. The three previous were uprooted before it. Behold, it had human eyes in this horn, and a mouth speaking haughty words “. (7:8)
This small horn is the nation that rises to be the leader of this group of ten. The Mayanei
HaYeshua says that the ” human eyes ” symbolize an empire using the force of reason. A mouth speaking haughty words refers to a mouth of persuasion. In safer Eliyahu, Eliyahu haNovi says that on the 2nd of Nisson a king shall rise from the sea and bring destruction and ruin upon the world. He will go on the mountains of the Holy land. This is the horn seen by Danial. As said above, the redemption from Edom is joined to the redemption from the threat of conquest by Assur.
19
Devray Yamim 1 25 5
כל אלה בנים להימן חזה המלך בדברי האלהים להרים קרן ויתן האלהים להימן בנים ארבעה עשר ובנות שלוש.
“All these were the sons of Heman the king’s seer, according to the promise of God to exalt him. And God gave to Heman fourteen sons and three daughters.”
Heman the singer, is the grandson of Smuel and choir leader of the Levi family of Kohat. He was a descendant of Korach (see 1 Chronicles 6:33-38).
THIS ONE IS DIFFERENT – Aramaic קַרְנָ֣א
Daniel3:5
בעדנא די תשמעון קל קרנא משרוקיתא קיתרוס סבכא פסנתרין סומפניה וכל זני זמרא תפלון ותסגדון לצלם דהבא די הקים
“ As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up.”
Daniel3:7
כל קבל דנה בה זמנא כדי שמעין כל עממיא קל קרנא משרוקיתא קיתרס שבכא פסנטרין וכל זני זמרא נפלין כל עממיא אמיא ולשניא סגדין לצלם דהבא די הקים נבוכדנצר מלכא
” Therefore, as soon as they heard the sound of the horn, flute, zither, lyre, harp and all kinds of music, all the nations and peoples of every language fell down and worshiped the image of gold that King Nebuchadnezzar had set up.”
Daniel3:10
אנתה מלכא שמת טעם די כל אנש די ישמע קל קרנא משרקיתא קיתרס שבכא פסנתרין וסיפניה וכל זני זמרא יפל ויסגד
“ Your Majesty has issued a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music must fall down and worship the image of gold”
Daniel3 :15
כען הן איתיכון עתידין די בעדנא די תשמעון קל קרנא משרוקיתא קיתרס שבכא פסנתרין וסומפניה וכל זני זמרא תפלון
“ Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?”
Daniel7:11
חזה הוית באדין מן קל מליא רברבתא די קרנא ממללה חזה הוית עד די קטילת חיותא והובד גשמה ויהיבת ליקדת אשא
” “Then I continued to watch because of the boastful words the horn was speaking. I kept looking until the beast was slain and its body destroyed and thrown into the blazing fire”
Daniel 7:20
ועל קרניא עשר די בראשה ואחרי די סלקת ונפלו מן קדמיה תלת וקרנא דכן ועינין לה ופם ממלל רברבן וחזוה רב מן
” I also wanted to know about the ten horns on its head and about the other horn that came up, before which three of them fell—the horn that looked more imposing than the others and that had eyes and a mouth that spoke boastfully. ”
Daniel 7:21
“חָזֵ֣ה הֲוֵ֔ית וְקַרְנָ֣א דִכֵּ֔ן עָבְדָ֥ה קְרָ֖ב עִם־קַדִּישִׁ֑ין וְיָכְלָ֖ה לְהֹֽון׃”
” I watched and this horn waged war with the Holy ones and was prevailing over them, until the Ancient Of Days came and granted the Holy ones vengeance “. (7:21)
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5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH
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8)“Book Of ELOHEME”
9)“Teffilin The Owner’s manual”
10)THE MYSTICAL HOLY SHABOT
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It says in the sni luchot ha brit Parsha Trumah “The air in the Land of Israel is the air the angels breath”. Its too late now to have the benefits of the Holy air of the Land of Israel , at least physically and the borders are no closed. You had your chance. It is possible to be outside The land and yet be in its “avir” by the Holy name being on their
קול רוח דבור
———— but to reach such a level in a time like now when the gates to the Holy Land have be open so long and its so easy to ascend there — is most unusual
Filed under: 10th Tevet, evil, fast days, gedalia, providence, The fast of Gedalia, Uncategorized, why "bad things" happen, why "bad things" happen Will
On the 10th day of the month of Tevet, in the year 3336 of the Biblical calendar (425 BCE) the army of the Babylonian emperor Nebuchadnezzar laid siege to Jerusalem. Thirty months later—on 9 Tammuz 3338—the city walls were breached, and on 9 Av of that year the Holy Temple was destroyed. The Jewish people were exiled to Babylonia for 70 years. AND THIS CONTINUES TO EFFECT US TO THIS DAY……………..
The 10th of Tevet is observed by fasting, mourning and repentance refraining from food and drink from daybreak to nightfall, and special prayers- meditations are done. The fast ends at nightfall.
NO EVIL DESCENDS FROM HEAVEN
GOD IS OVER ALL THAT HAPPENS
AND ALL GOD DOES IS GOOD
The sages teach that God is good, and that all that He does is for the good and is good. But, His goodness is so often concealed within tragic and painful events. Concealed good is higher than revealed good, for it comes from the hidden world of God acting above nature. The problem is we cannot see what the end outcome of what looks like to day tragedy will give birth to down the time line.
For example a primitive person if they were suddenly taken into a operating theater they would have idea of what is going on and may view it all as grotesque savagery
Not know a life is being saved
Or as a fish in the fish tank has not idea what in the fridge
Just because God may bring or allow into one’s life God forbid what appears to be not in one’s best interest, This does not mean one should just let the worst take its course and do nothing ——— take on and face obstacles directly, sometimes this is done by rising above and ‘over’ the obstacle. Though sometimes you may have to go around them or back away from them, ‘go higher and deeper’ and by this you will come closer to God. “Necessity is the mother of invention.” This is true both in the physical and spiritual realms of life. In His compassion God places obstacles on our paths to confront us and to teach us how to come near to Him and to one another. We can see many examples of this in our own lives. Life and growth is always about pushing the boundaries. Sometimes God pushes us.
learn about how He pushes us and Flying
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an overview of
everything
Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else
2) “The Definitive Biblical phenomena”
3)The Souls speak
4)”The Owner’s Manual to the Soul” Part 1 The Gate
5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH
6) “The Message”
7)The Book of the Angel Mattatro”n
8)“Book Of ELOHEME”
9)“Teffilin The Owner’s manual”
10)THE MYSTICAL HOLY SHABOT
11)“The Divine structure of unfolding of Heaven and Earth”
12)”The book of “יהו“ה Yhv”h
13) “Markava” The Divine chariot
YOU CAN READ & DOWN
LOAD YOUR FREE COPY OF
THESE BOOKS AT THIS LINK
The fast of Gedalia
Yirmiyahu recounts the murder of Gedalia ben Achikam, after the destruction of the Temple, when the remnant of the survivors were lost from the land, since they fled after the murder. After the destruction, and the exile of Tzidkiyahu and the inhabitants of Jerusalem, the king of Babylon appointed Gedalia ben Achikam as the governor of the small number of survivors who remained in Eretz Yisrael. Gedalia embarked on a process of rehabilitation of Am Yisrael in Eretz Yisrael, and the exiles from the neighboring lands began to return.
The prophet Yirmiyahu foretells success in this endeavor:
“If you will dwell again in this land – I shall build you up and not destroy, I shall plant you and not pluck, for I regret the evil that I have done to you.” (Yirmiyahu 42:10)
But the rebuilding of the Jewish settlement in Eretz Yisrael collapses and crashes because of the decision by Yishmael ben Netania to murder Gedalia, and Yirmiyahu’s prophecies of consolation are not fulfilled because of the decision by Yochanan ben Kareach and his cohorts to flee the land, for fear of the king of Babylon, because of the murder; they decide to go down to Egypt, taking the survivors (including Yirmiyahu) with them.
The gravity of Yishmael’s act arises not only from its disastrous results, but also from the act itself, in which a Jew (Yishmael ben Netania) collaborated with a gentile king (Ba’alis, king of Ammon) in order to kill one of his Jewish brethren – apparently out of personal jealousy, in view of the authority that Gedalia had received from the king of Babylon. We may draw a parallel between the evil deed of Yishmael ben Netania (who killed Gedalia) and of his sworn rival, Yochanan ben Kareach ,who took the remnant of Yehuda down to Egypt, in contravention of the prophet’s instructions.
The jealousy aroused by the authority vested in Gedalia by the king of Babylon brings to mind the jealousy of the brothers because of Yaakov’s love for Yosef and because of Yosef’s dreams. Yosef came, in all innocence, to check on his brothers’ welfare, his innocence preventing him from seeing the danger inherent in his brothers’ hatred for him. Gedalia’s innocence likewise prevented him from listening to the warnings of Yochanan ben Kareach; he hosted Yishmael at his table, to eat bread together with him at Mitzpa.
The most striking detail in the comparison between the two incidents is the casting of the victim’s body into the pit. Yishmael threw Gedalia’s body into a pit, while in the story of Yosef his brothers cast him into a pit :
“And they took him, and threw him into a pit; and the pit was empty, there was no water in it.” (Barashit 37:24)
“And it was, as they came into the city, that Yishmael ben Netania slew them [and cast them] into the pit – he and the men who were with him.” (Yirmiyahu 41:7)
On the other hand, the story of the murder of Gedalia is also reminiscent of Yehuda’s suggestion to sell Yosef to the Ishmaelites. The brothers cooperated with the gentile Ishmaelites who came from Gil’ad, just as the Jewish Yishmael collaborated with Ba’alis, king of Ammon, who also ruled, most of the time, in Gil’ad. In the wake of the murder, Yochanan ben Kareach and his men save all the survivors from the hands of Yishmael, but lead them into Egyptian exile. Correspondingly, Yehuda saves Yosef from the horrors of the pit, but sells him to the Ishmaelites who take him down to Egypt; ultimately all of his father’s household is drawn into exile after him.
If you do not like the way things are now do something about it as TIME is all about change ! In Hebrew the word Year is שנה which also means change but it also means to repeat. Month is חודש from the word חדש which means new !
At the end of the Talmudic period Hillel the Second feared that hardships and evil decrees would lead to the termination of the institution of semichah. Hillel, the “Nasi” inherited the presidency of the high court in a generational chain from Rabbi Yehudah HaNasi. He and his fellow judges took the initiative and calculated the months and years forever, consecrated them in advance. Thus, creating the Jewish calendar in the year 4119 from creation (359 CE). This is the calendar that we still use now and will use until we will be privileged to witness the final redemption, when the Beit Din in Jerusalem will once again sanctify the months, and may this be quickly in our days.
Shmuel said “I could determine a calendar for all the exile” Rashi commented: “Because I am expert in the phases of the moon and its orbit and the order of the zodiac.” (Rosh Hashana 20b)
“How do we know that it is a commandment for a person to calculate tekufot and the zodiac? For it is said that “It is your wisdom and your understanding before the eyes of the nations.”[1] What is the wisdom and understanding which is before the nations? Say this is the calculation oftekufot and the zodiac.” (Shabbat, 75)
The renewal of the moon is the time which passes between molad (New Moon) and molad, which is called the synodic month in English.
It is written in Masechet Rosh Hashana 25a: “Rabban Gamliel said to them: Thus I received from my grandfather’s house—the moon does not renew in less than 29 days and a half and of an hour and 73 chalakim (an hour = 1080chalakim).
This is an remarkably like what is known to us today about the mean length of the synodic {month} and deviates from current calculations by less than one second!
Only from the Divine Spirit itself could this sort of accuracy come into the hands of Rabban Gamliel. The Holy Spirit spoke through them !
a Breita brought by the Ibn Ezra on Exodus 12, and he writes: This is what the Breita says—”One who wants to know the position of the moon should calculate the age of the world and give each month 29 days and two yadot of an hour, which is 720 chalakim, and 73 chalakim are missing”
The division of the hour into 1080 chalakim is found nowhere else in the Gemara but here, while the Tosefta in Brachot chapter one says, “An onah is one twenty-fourth of an hour, an et is one twenty-fourth of an onah, and aregah is one twenty-fourth of an et.” Therefore, Chazal divided the hour into 576 etim and 13824 regaim. Nowhere did they divide it into 1080 chalakim, nor did they consider doing so.
And R’ Abraham the Nasi, in “Sefer HaIbur” wrote: And in this Breita, in the name of Shmuel, it is written that the measure of the month is only 29 days, 12 hours, and 2/3 of an hour.
In Eruvin 56a, “Shmuel said: There is naught between tekufa and tekufa but 91 days and seven and one half hours”
Before the Talmud was completed, they sanctified the months through sightings and intercalated years through calculation and conditions during that time, as said in the Gemara in Sanhedrin 11b, “On three things do you intercalate the year, on the spring, on the fruits of the tree, and on the tekufa.”
Today we calculate according to a set calendar founded on a 19 year cycle; the Rambam and the Ramban disagreed with this and asked who gave us authority to create a set calendar—according to halacha the right to determine years was given to an authorized beit din alone. And so says the Rambam in “Laws of Sanctifying the Moon,” chapter 5, halacha B, “And this is halacha given to Moshe at Sinai, when there is no Sanhedrin one determines according to this calculation by which we calculate.” The Ramban, in “Sefer Hamitzvot” positive commandment 153, wrote “That Rabbi Hillel the Nasi determined the calculation of intercalation until Elijah should come”(and he was an authorized beit din), and what Rabbeynu Bechya wrote in Parshat Bo, that the calculation we use today was the calculation of Israel from the Exodus, contradicts clear Gemaras and our rabbis reject his words.
The 19 year intercalation cycle is built on seven leap years and 12 plain, a 19 year cycle has 235 months. When they are calculated there remains an extra hour and 485 chalakim to the solar year, as the Rambam wrote in “Laws of Sanctifying the Moon,” chapter 6 halacha 10.
“Shmuel said: There is naught between tekufa and tekufa but 91 days and seven and one half hours” Four tekufot in each solar year (Tishrei, Tevet, Nissan, Tammuz), it works out that the solar year, according to Shmuel, is 365 days and six hours. There is called the “Julian year”. Smual was concealing the secret as instructed by the sages in the Talmud. According to Shmuel’s method, we will celebrate Pesach in the winter and not in the spring, as commanded by the Torah.
Our sages went and found that Rav Ada spoke about the length of year. And Rav Ada is never mentioned on this matter in Gemara since his wisdom was concealed by the wise men as was said (in “Sefer HaIbur” by Rabbi Abraham Bar Hayya HaNasi) “Shmuel’s tekufa was in public and Rav Ada’s in secrecy” (so, too, the Chazon Ish, Orech Chaim 138, section 4) and the matter is very puzzling. Specifically on a matter about which the sages boasted and said (about matters of intercalation and times) “that it is your wisdom and your understanding before the eyes of the nations,” that is, specifically in public before the eyes of the nations, Rav Ada and his method were silent and disappeared completely. They are not mentioned in the words of the Tanaim and Amoraim.
Our rabbis adopted the tekufa of Rav Ada to protect Pesach in the spring, but the rest of the halachot they kept as in the tekufa of Shmuel (Solar year). The most famous of these halachot is the blessing on the sun and is from the Gemara in Brachot 59b.
In the Responsa Mishat Binyamin by the Gaon Binyamin Aharon, chapter 101 its written :
“and don’t wonder how we reconcile the two, being mutually contradictory. For the matter of the blessing we do as did Shmuel and for the matter of calculating tekufot and intercalation of years we rely on the calculation of Rav Ada. It is not a problem, as for the calculation of years we do as did Rabbi Eliezer, who said that the world was created in Tishrei, and on the matter of the “tekufot” we do as did Rabbi Yehoshua, who said that the world was created in Nissan” The Rashas”h wondered, “ How we grasp the rope at both ends, the “tekufa” according to Rabbi Yehoshua’s counting and the moon’s “molad” as Rabbi Eliezer”
Our rabbis who were astronomers, determined the calculation 29/12/793 times 235 months, divided by 19 years—its length is 365 days, five hours, 997 chalakim, and 48 regaim; as the Rambam wrote in the tenth chapter, halacha 1.
“Who is standing behind our wall, looking from the windows, peeping through
the crevices?” [Shir Hashirim 2:9]
When we look at the miracle of the survival of Israel, a sheep among seventy wolves, we can think of these wonders, they are more than remarkable
all of the miracles and wonders which God performed for our forefathers,
through out our history even in our exiles and in The land of Yisrael. And the longer the exile lasts, the more God shows us his wonderous works for our sake.
The more we are convinced by this miracle, and we become more and more aware
of the power of His actions and His strength.”
“Who is standing behind our wall, looking from the windows, peeping through
the crevices?” [Shir Hashirim 2:9]
He is looking out for us but too many don’t see his hand in the world, some times a judgement comes down to set one God cares about back on the right path as they are in error. Other times providence rewards us as we are found pleasing before our Creator.
Look at the cycles Isreal goes through historically. We commit sins we are therefore corrected by God in the way of providence some times very severely, with harsh personal and national pain. But this is only part of the picture. repeatedly this lifts us up with God’s help out of a deep pit we put ourselves in and getting us closer and closer to true repentance and redemption. There is something most unusual about Israel. The Rambam explains the sanctification of the months depends on the inhabitants of Eretz Yisrael.. If, however, no Jews lived in Eretz Yisrael, God forbid, the order of the months, along with all the holidays, would cease to exist. The Rambam adds, “God forbid that He should do such a thing, for He has promised us that the remnants of our nation will never be destroyed (Rambam’s Hilchot Kiddush HaChodesh 5:1-3.)
The Biblical calendar puts us through similar cycles in the year as we have seen in our history. The year begins with Nissan, when the nation of Israel took form and left Egypt, Then we celebrate receiving the Torah on Mount Sinai but these times of joy are followed by calamity – the Three Weeks, the 17th Tamuz until the 9th of Av Afterwards. After this we have seven weeks of consolation, the process of repentance is upon us, with a renewed approach to the Holy One, Blessed be He, which culminates with Yom Kippur. Succot. Then in the winter comes the holidays, Chanukah and Purim. Which bring us back to the issues as a nation encountering difficulties and dangers through which we learn to cope.
On every occasion when danger comes, when there are difficulties and a
possible national disaster, salvation comes at the end. This is what
happened on Chanukah and Purim. Purim comes before Passach !
GET MY FREE SPIRITUAL BOOKS
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an overview of
everything
Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else
2) “The Definitive Biblical phenomena”
3)The Souls speak
4)”The Owner’s Manual to the Soul” Part 1 The Gate
5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH
6) “The Message”
7)The Book of the Angel Mattatro”n
8)“Book Of ELOHEME”
9)“Teffilin The Owner’s manual”
10)THE MYSTICAL HOLY SHABOT
11)“The Divine structure of unfolding of Heaven and Earth”
12)”The book of “יהו“ה Yhv”h
13) “Markava” The Divine chariot
YOU CAN READ & DOWN
LOAD YOUR FREE COPY OF
THESE BOOKS AT THIS LINK
GET MY FREE SPIRITUAL BOOKS
THEY ARE MOST VALUABLE !
THEY ARE A GIFT
WHAT YOU HAVE HERE IS 30 YEARS OF HARD WORK, DEEP RESEARCH INTO HOW TO ATTAIN THE HOLY SPIRIT, HOW TO ATTAIN “REAL” DIVINE EXPERIENCE, UNIQUE DIVINE PROVIDENCE. ACCORDING TO THE ANCIENT METHODS OF THE BIBLICAL PROPHETS.
an overview of
everything
Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else
2) “The Definitive Biblical phenomena”
3)The Souls speak
4)”The Owner’s Manual to the Soul” Part 1 The Gate
5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH
6) “The Message”
7)The Book of the Angel Mattatro”n
8)“Book Of ELOHEME”
9)“Teffilin The Owner’s manual”
10)THE MYSTICAL HOLY SHABOT
11)“The Divine structure of unfolding of Heaven and Earth”
12)”The book of “יהו“ה Yhv”h
13) “Markava” The Divine chariot
YOU CAN READ & DOWN
LOAD YOUR FREE COPY OF
THESE BOOKS AT THIS LINK