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HERE ARE THE NEW REVEALED WONDERS SECRETS OF THE TORAH !
August 20, 2018, 11:50 am
Filed under: Archaeology, History, Mysteries, Origins, Abraham, Aviram, Babylon, Benjamin, Breastplate, Culture, Datan, Egypt, Elitzaphan, Ephraim, Ever, Family, Genesis, Golden Calf, Great Dispersion, Habiru, Heb, Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

From our perch above the abyss

of Jewish destruction

by assimilation and intermarriage,

a few determined Jews shout out loudly

“Moshe is true

and his Torah

is true.”

59

 

AND INSTRUCTION :DISCREPANCIES IN TORAH, SCRIBES, TIME, Torah SEFIROT PARZUFIM PROVIDENCE | , ,, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

READ HERE IS THE NEWEST

1)july 26 

The Divine Mathematician’s Numerical Patterns in the Bible

  Tags: , , , , , Bible codes, Gematriamathematical anomaly 

https://godssecret.wordpress.com/2010/01/17/the-divine-mathematicians-numerical-patterns-in-the-bible/

 

2)JUNE 27TH Nefilim (fallen), the Giborim (mighty men), the Anakim (giants), the Refaim (shades) and the Amalekim Tags:: Amalak, Anakim, Angels, Beney Elohim, entities, erev rav-mixed multitude, Haman, Haman in Beney Barak, Nefilim, Nifalim,

READ HERE https://godssecret.wordpress.com/2008/12/14/nefilim-fallen-the-giborim-mighty-men-the-anakim-giants-the-refaim-shades-and-the-amalekim/

3)juLY 3RD- The Torah of Moshe is the Torah of Ezra -Ezra made it a law that the Torah Scroll should be written is the “Ashrit” Hebrew script. Before this it was most of the time written in the Hebrew stick letter form called “Ruse”, the “Ashrit” form of the letters before this was only know by the wise MORE https://godssecret.wordpress.com/category/mesorah

4)THIS WILL BE THE MOST IMPORTANT LIFE CHANGING  LINK FOR ‘YOU’ OVER 30 YEARS WORK–***—My FREE BOOK GO BEYOND FAITH TO “KNOW” GOD^^^^^ BY EXPERIENCE GOD’S SECRET – YOU WILL BE AMAZED ! ! ! ”  

“Ladder to Supernal Consciousness”A overview of everything, Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians,Jews, Buddhists, Muslims and anyone else 2) “The Definitive Biblical phenomena” 3)The Souls speak 4)”The Owner’s Manual to the Soul” Part 1 The Gate 5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH 6) “The Message”7)The Book of the Angel Mattatro”8)“Book Of ELOHEME”9)“Teffilin The Owner’s manual”10)THE MYSTICAL HOLY SHABOT11)“The Divine structure of unfolding of Heaven and Earth” 12)”The book of “יהוה Yhv”h 13) “Markava” The Divine chariot– DOWN LOAD -My FREE BOOK HERE https://drive.google.com/open?id=0BxWd7M1okER6RVJFbExzQ3dSY0k

5)august 5th – Oldest known 10 Commandments are in America, in Ancient Hebrew Script-From time of king Solomon Tags: , earliest 10 Commandments in america, Archeology

 read here – https://godssecret.wordpress.com/2009/06/14/oldest-known-10-commandments-is-in-america-in-ancient-hebrew-script-from-time-of-king-solomon/

6)-august 27th — parsha Ci Tavo — SECRETS

בס”ד  This parsha is most appropriate before Rosh Hashanah. Our parsha begins discussing the offering of the First fruits of the soil as a thanksgiving offering. By this offering we affirm that YHV”H is our God, and that we walk in his ways. Then the parsha warns all Yisreal of the curse we inherit if we neglect to fulfill what the Torah asks of us or if we do what it has forbidden to us. Also we are informed of the blessings we will have if if we do what is asked of us in the torah. It becomes clear its either one or the other. The Magid of Koznitz teaches that from doubt one can come to confusion of thoughts this is the main curse as because of this one may cannot achieve cleaving to GOD.1 One must be a master of spiritual war against confusion of thoughts.2 The ways of GOD are not as our own so many times one may not see the blessings or these curses but be sure enough in God’s way, according to his Timing they will come.

There are eleven ingredients of the incense, the eleven goat wool coverings of the Tabernacle, and the eleven curses of our parsha. Holy life force can not enter the ten evil sefirot, for the holy does not mix with the profane. Rather, it hovers above them and enlivens them from afar. Therefore their number is eleven.

Of the eleven curses . The first, “ be he who makes a graven or molten image,” corresponds to the evil known as Arich Anpin of kelipah.

“All” is the “Sadeek” (righteous one) the yesod, it unites Z”A and Nukavah, namely, the ו”ה of the Name Yhv”h, which equals 11

read MUCH more here – https://godssecret.wordpress.com/2012/09/05/secrets-parsha-ci-tabo/

Tags:r: 11, PARSHA CI TABO

7) july 22th–to connect to god you need to stay alive ! POISON FOODS AT THE THE RESTAURANT AND STORE — OTHER COMMON LESS KNOWN HEALTH RISKS ! BIG POST   !

Yehudah Ben Teima says:
Be courageous as the leopard,
Light as the eagle,
swift as the deer,
and strong as the lion,
so that you will be able
to do the will of your Father in Heaven.
Avot 5:20

The sages tell us in many places one needs a body strong as a lion in order to merit Torah like we find in Zohar 3, 160a. Ramba”m (Maimonides) teaches that. even with right eating one cannot have good health without exercise. Mind you Ramba”m (Maimonides) one of the world’s greatest physicians and one of the worlds greatest Torah Scholars. In his law code, the Mishneh Torah (Deot 4:14,15) Maimonides writes that one is to “exercise and exert oneself greatly.”  The Mishneh Torah is a book of laws, not a book of advice ! Therefore, exercise is required by Jewish law. According to the Talmud, physical strength was a prerequisite for receiving “Ruach HaKodesh” that reveals prophecy.

FAST FOOD IS BAD FOR YOUR HEALTH AS MUCH OF IT CONTAINS THESE TOXIC CHEMICALS !

1.) Ammonium Sulfate-Nothing helps mass-produce bread like ammonium sulfate. Unfortunately, nothing fertilizers soil or kills bugs like it either. Read more about ammonium sulfate and other nasty bread additives

READ HERE- https://godssecret.wordpress.com/2013/12/17/poison-foods-at-the-store-other-common-less-known-health-risks/

 

8) June 26  BE CAREFUL WITH THE “RAV” he may be “EREV RAV”, Tags: , , erev rav-mixed multitude,Rabbi Akiva.4 out of 5 who left Egypt with Yisrael  were not Jews 5 aspects “Erev Rav” Read here https://godssecret.wordpress.com/2012/06/17/be-careful-with-the-rav-he-may-be-erev-rav/


Its now 2018,1948 years since the Holy Temple was destroyed thats a  long time to be homeless and is both disrespectful and disgraceful.”  It is not a coincidence The State of Israel was established in 1948 and Avraham Avinu was born in 1948 of the Biblical calendar ! The Holy Temple in Jerusalem is where God’s presence was most revealed on earth- may we see it again soon !

 

 

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Astrological signs arrangements for future study E”H
July 2, 2018, 2:42 pm
Filed under: Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Twelve Tribes with the twelve

bloom blooming blossom blur

Photo by Pixabay on Pexels.com

In Yalkut Shimoni (Shemot 418),

The tribe of Yehudah was in the East, together with Issachar and Zevulun, and corresponding to them above are Aries, Taurus, and Gemini… The flag of Reuben was in the South, together with Shimon and Gad, and corresponding to them above are Cancer, Leo, and Virgo… The flag of Ephraim was in the West, together with Menashe and Benjamin, and corresponding to them Libra, Scorpio, and Sagittarius. The flag of Dan was in the North, together with Asher and Naftali… corresponding to them are Capricorn, Aquarius, and Pisces…

Another version puts the tribes in order of birth as opposed to their encampments in the wilderness. Thus, Reuben is Aries, Shimon is Taurus, and so on. A third version follows the order of birth, but starting from Rosh Hashanah, so Reuben is Libra and Shimon is Scorpio, etc.



July 1, 2018, 12:51 pm
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lets

In The Torah written in “black fire on white fire”: Within the “black fire”

a number of texts say that the Torah of White Fire is The Primordial Torah the Torah of Black Fire is its outward expression, as a “commentary” on the White Fire. Here we read how the primordial Torah was beheld by Adam in the Garden of Eden, but because of his sin, the Torah was jumbled—its letters rearranged, more prohibitions added, and mystical secrets removed. Mashiach will restore the world to a state of Eden, and with that reveal the original Torah of Creation, the Torah of White Fire.

 



SECRET OF THE 72 NAMES OF GOD ! Erev Rav , Amalak, getting water from a rock and alot more!
February 6, 2017, 1:38 pm
Filed under: 72 Divine names, Amalak, Divine names, PARSHA BISHALACH | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

mover UPDATED 26TH jan  2018

PARSHA “BISHALACH” B”H

A REMINDER OF AMALAK BEFORE PURIM ! Amalak is a transmigratory group of souls who Hate God and those who wish to do God’s will. To the nation of Amalek there is nothing good; they are doomed to utter destruction. That is because their traits are anger and destruction. These traits have no counterpart on the side of good and must ultimately be gotten rid of entirely !, There are those from Amalak who have chose to convert and become Jews, then they are no longer Amalak. But this is most unusual.

“God wants the HEART ” this has to be one of the most obvious things in the world. God wants SINCERE Torah  learning and performing of “mitzvos”! Not empty Torah and thoughtless “mitzvos” ? Amalak wants the opposite. They want to fill your life distractions. Anything that will interfere with your Divine service. They want you to be so distracted that you can’t really focus properly on the things the things that are most important, your Divine service ! The transmigratory group of souls called Amalak tries to distract us away from thinking about “mitzvot” when we do them.

Amalek tries to plant doubt in our mind’s concerning the authenticity of the Torah and our relationship with God, if these doubts come to manifestation , then soon will Amalak appear on the scene , God forbid, as we see in the Torah Amalek appears the moment Israel says: “Is God with us or not?” (Ex 17:7-8).

Amalek is the thorn forever in the side of the Jewish people. They try to block our national and personal spiritual accomplishments. Amalek thrives on our lack of enthusiasm and our lack of clarity of purpose. Amalek is at the very root of evil. When we break the klippa of Amalek we will bring ourselves and the whole world to its ultimate Tikun (rectification).

WARNING !

The Divine names found in the Bible like Elohem”e, Sd”y, and YHV”H. YHV”H IS PRONOUNCED AS ADN”Y. Due to their sanctity they are NOT pronounced, except in a Biblical verse or part of a Verse or in prayer.

  Knowledge of God’s Name can be a dangerous thing for people who bend, twist and distort things to fit their personal belief, when it is not in accordance with The Torah and the tradition of the sages as has been received from the prophets. This involves the sin of blasphemy and “You shall NOT take the Name of YHV”H your God in vain for YHV”H will not absolve anyone who ‘takes’ His Name in vain.” (Shemoth 20:7) Desecrating God’s Name carries with it serious consequences. With great blessing comes great responsibility.

~ The great, glorious, fearsome name,YHVH is a name that includes all the other divine names that are mentioned in the Torah. There is no divine name that is not included in the name YHVH. If you were to pronounce it, you take on your lips all the holy names upon which depend the universe and everything in it. You must realize that when you pronounce the name, sounding out its letters with the motions of [the] tongue, [you] agitate all universes, both above and below. All the angels rise up and ask each other, “why is the universe trembling?” And the answer, “because some wicked person is pronouncing the Explicit Name, sounding out its letters with his lips. As a result of these vibrations, every Name and appellation that depends on it, reverberate, and Heaven and earth tremble.” Then they say, “and who is this wicked person who makes the universe tremble, pronouncing the Great Name without reason? He is this wicked person, who did these sins on this day, and those misdeeds another day.” As a result, all of his individual’s sins are recalled. When you shake the trunk of the tree, you cause all of its branches and leaves to tremble. Likewise, when a person pronounces the letters of YHVH, all the host on high and below tremble, since they all depend on it. The only place where this was not true was in the Holy Temple. When the high priest would pronounce this Name in the Temple, all the host of heaven would rejoice and would receive the divine influx. For in doing this, the high priest would rectify all the supernal channels, and blessing would be brought to everything in the universe

(Shaarey Orah 46b quoting Shaarey Kedusha).

 

Rabbi Yitchak the Blind wrote in his commentary to Safer Yetzera that when King David dug the pits , and the deep sought to in drown the world, Achitofel taught David the forty – two letter Divine Name , and he wrote it on a clay
shard and tossed it into the deep, so that it didn’t drown the world. The whole world dried up, and he had to say the 15 ” Shir haMalot ” of the Psalms , corresponding to the 15 inner degrees , and for every degree [the deep]
ascended a degree , and the world was restored to  its normal condition.

~

BEWARE, if you use information from this blog and distort it for purpose of avodah zara (strange worship) there could be severe consequences. Those who pursue such knowledge for the wrong reasons are asking for trouble. Using it for personal benefit or for purpose of promoting a particular belief, especially if it is errant or idolatrous, is dangerous. Anyone who would use it for the sole purpose of elevating their status amongst peers is headed in the wrong direction. All of these things are an improper use of God’s Name. It would constitute the “taking/use” of God’s Name in vain as mentioned above. It should not be seen as a ‘tool’ to use for the acquisition of fame or status.

On the other hand if you sincerely wish to come closer to God; to more fully appreciate His Torah; to understand lofty subject matters and to do what is acceptable in His sight then there is great reward in knowing God’s Name.

Exodus 14.19-21

19: And the angel of God, who went before the camp of Israel, removed and went behind them; and the pillar of cloud removed from before them, and stood behind them;

20: and it came between the camp of Egypt and the camp of Israel; and there was the cloud, and darkness here, yet gave it light by the night there; and the one came not near the other all the night.

21: And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.

These three passages in Exodus (14.19-21) describe the miracle of parting of the Reed Sea. Each of these 3 consecutive verses in the original Hebrew has 72 letters exactly. From these verses a special arrangement is made of their 216  letters so to reveal the hidden 72 three letter Names of God.

These are the 72 names, The 72 Names of God have extraordinary power to overcome the laws of nature in all forms, including human nature.

Meditation on the 72 Names can repair you on the soul level and the world in general according to you actions and by passing the demanding tests of life. accordingly the names will be effective. By meditating on these names  we receive “knowledge that is not learned from human traditions or derived from intellect and analysis. ” Rabbi Avraham Abulafia teaches that one should Breath in when speaking the letters and exhale with the vowels. Each 3 letter name involves twelve breaths. One can also discover that each Name has a relation to a specific verse in the Torah. Where the name appears in the verse or spelled our in the ‘Rosh’ and  ‘Sof’ “Tevot” (first and last letters of words). Each Vowel has a specific head movement as well. Rabbi Abulafia says when the power of the abundance begins to manifest letters and the Sefirot begin to appear like lightening flashes, as the visions of the Chayot (living creatures). As it is said, “The Chayot ran and returned, like a vision of lightning.” Rabbi abulafia says that we have a tradition that the divine influx will come to a perfected  individual after he completes 24 of the 3 letter names. This is alluded to in the word “my Beloved” Dodi =24 in Hebrew. thus it is written, “The sound of my Beloved (Dodi) is knocking.” (Song of Songs, 5.2)


 

 

Parsha Bishalach Bs”d

Parshah Beshalach is made up of 6,423 Hebrew letters, 1,681 Hebrew words, and 116 verses, and can occupy about 216 lines in a Torah Scroll, the same number of letters as in the 72 names.

From  אז comes forth the seventy two names.

Some people never learn. You would think after all those plagues in Egypt Pharoe would give it up all ready. But no, he evidently did not have enough so he pursues after the children of Yisrael into the desert and right into the sea where all his chariots and men come to their final resting place buried under the water. Some people never learn.

Yet for Yisrael it was not easy either. Only six hundred thousand Israelites survived the plague of darkness and made it to stand at the sea. The six hundred thousand who made their way to the sea were 1/5th of the original population of 3 million.

They stood at the lip of the sea fearing their destruction from the advancing chariots. The water would not split for them until Nachshon Ben Aminadav jumped in. One just has to have the determination to go for it, and then the result will be accomplished. As at the sea. Moses invoked 72 names to split the water of the sea but someone still had to jump in. Heaven has many blessings for you, but you need to do something about it.

Moses was the only prophet to receive prophesy from the masculine aspect of GOD. All else received from the feminine aspect. Rabbi Nachunya’h Ben Hakannah teaches Moses was from the “smittah” (time period) of Chesed, which has already passed. As now is the “smittah” of givurah. So he asked “why do you bring me here?, I’m from the place of rachamim (mercy) without yetzer hora (evil inclination) or sin ”. Bina (Divine understanding) responded “ I bring you for the need of the world, to take Yisrael out from Egypt, to bring 10 plagues, and have Yisrael pass through the sea on dry land, and to bring Yisrael to Sini to receive the Torah. You have the power to deliver them as you are from the smittah of Chesed.” No matter where you came from, what ever background you have GOD’s will is for you. By its force you can fulfill His will. There may be obstacles to overcome. As its taught. Uz”a was the angel over the reed sea He descended to complain against Yisrael. Even with all the obstacles one must just jump into it. Its said at the splitting of the reed sea a slave saw more then the Prophet Ezekiel. Yisrael saw at Sini what the nations have never seen.

Our parsha Bishalach is in the second book of the Torah called in the holy tongue “smot” meaning names, while it is usually translated as Exodus. This parsha has 3 verses in a row each having exactly 72 letters. From these 3 verses are assembled 72 three letter names of Divine power. It was by these names Moses was able to split the waters of the sea and cause them to stand like a wall. Even when the physical nature of water is the opposite of this. This allowed Yisrael to walk then across the sea on dry land. Also each of these Holy names has specific qualities one name pushes away evil, another draws mercy from the highest place and another helps one receive secrets. It is by Knowledge of the name of GOD that Yisrael is distinguished from the nations and given a role directing Divine providence instead of being passive recipients.

In the Book Brit Minuchah it states Now there are few Mikubalim , but there has not been diminished or interrupted the flow or power of rulership in the world. The Mikubal is not lacking in His power of rulership. The flow is free to all who have emunah. But to those of little faith, they must pay with merit. The guarding angels are the merit. By them one enters the Markava (Divine Chariot), or is prevented. They are the limits. Rabbi Moses Cordevero teaches Sarafim Chayot and ofanim (levels of angels) were only created to help even if they are masters of “sarim” (supernal supervisors) and song they help men. Breath dresses in the words of tefila in segulot (supernatural powers) of arrangement of the words in ”kavana” (intention) in breath and voice with out speech. The name Yhv”h it is not our custom to pronounce in its own letters, but we do so with Ahy”h. This rides on our voice. By this is built yichus (relationship) on the names. And this is the elevation of elevations. Becoming a master of the names and working in them. The way of the voice of Yhv”h its work is revealed. This is the elevation of elevation. It is closed and concealed, not revealed. Because if one becomes accustomed to contemplate it in its letters there is Revelation of the markava, but this is hidden. So it is not pronounced, but it is the power of ruling is of the highest elevation upon all the world of Atzilut. If it were pronounced it would rule all the sefirot that are comprehended, but this is not so. It rules all in a hidden way. But Ahy”h guards upon the Hosts of the hachel (palace) proper to guide showing revelation of the Emanater. Pronounced shows concerning works that will be accomplished in the future, now and what has already passed. This thing cannot be comprehended at all, but it is a concealed thing.

Concerning the Teferet (balance) of invocation of Divine names the Ramcha’l teaches that in order to work a name a man must remember the name of the illuminary to arouse its light, and its angel from it who goes over to do its work. The work is the ruling of GOD and the name causes its arousal. The light of all your learning shines in your “tikunim” (fixings) filling all the Divine names. Rabbi Rosin teaches Love of Yisrael is a segulah (miraculous power) itself to draw into the letters and permutations of Holy names to illuminate and flow by way of avoda (divine service). GOD created the world in His Name, and rules it in His Names. So pray and by the purity of your observance of the Mitzvot from selfless dedication we will merit to see soon all our enemies destroyed and the Arrival of our righteous Mashiach in mercy quickly in our days.

After seeing so much Divine at the sea. It seems many did not internalize the experience. Sometimes understanding and seeing is not enough as after the splitting the sea the people still did not trust in GOD enough to believe and that He could provide them with water. Another miracle was required, Moses had to make Bitter waters fit for drinking. He did this by throwing a tree in the water. By “throwing” the Tree of life (Torah) into the waters (anything you do) they become fit to drink. So do everything for the sake of heaven.

Then comes the Manah, the bread of heaven. Thus by this order of events we see that if you sweeten the bitter waters of this world (raising the sparks), revealing GOD in the world. By this is sweetened the forces of judgment. And one comes to live in a world that is like all Shabot in a sense. So the next command in our parsha is Shabot. The test of the manah is similar to the trial of today which many fail. One of the most common complaints of Jews today concerning Shabot is that they just cant keep it, they need to work. This is very similar to the generation in the desert who were forbidden to gather their Manah on the Shabot. They had to trust in Hashem , that He would provide all their needs. Its interesting to note that in Hebrew manah is “mun”. Money in transliteration is my manah. there are no coincidences. Rav Yuhudah said in the name of Rav ” If the Jewish people would have kept the first Shobot no nation would have ever had dominion over them. But is says in the Torah ” On the 7th day some people went out to gather” (smot 16:27) Right after this it says “Then came Amalak” (Smot 17:8). Rashi says on this that Amalak came because the Jews Doubted Divine providence.

Towards the end of the parsha is the 3rd incident with water. Moses there needs to draw water from a rock. It is here Moses becomes angry with the people and hits the rock. It is said because of this Moses could not enter Aretz Yisrael. This is a pretty strong warning against anger. Its said the water Moses brought out of the rock was Torah for the “Erev Rav” (mix multitude) as taught by the Ar”i HaKodesh in Safer Lecutim. We see this “tikun” (fixing) even for Moses was a difficult matter. But they must be dealt with as the event following water from the rock is the Attack from Amalak (the innate enemy of GOD and his people). But the parsha concludes with GOD promising Vengeance on Amalak and may we see it soon with our righteous messiah.

The sword of the Holy One Blessed be He is the sword of all  four letters of the name of GOD יהו”ה, just like there are 4 death penalties of the court. The  letter Yud of the name is the head of the sword, for all is in accordance with the decree of the head, which are the Sefirot of Keter and Chochmah. The Vav is the body of the sword 2 Hey are two mouths  of the sword, because the action of judgment in action comes about through the Malchut which is the mouth that decrees the decree of judgment of the power of the mouth above which is the Binah.

The sword of the Tetragrammaton is clothed in its sheath which is the name of    ארנ”י  in secret of unification above with below.



THINGS ARE NOT AS THEY APPEAR====== ON SEEING THE TRUE REALITY==== PARSHA TOLDOT

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UPDATED Feb 13 2018

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There are those who say God is only love, God does not hate. The God said by His prophet ” I loved Jacob; but Esau I hated” (Malachi 1) Because Esau deliberately chose a course of wickedness. So the Prophet says of Esau ” They shall be called the border of wickedness” (Malachi 1, 4). From the side of Esav comes Amalek, the enemy  of The God and Israel as it says “God has war with Amalek from generation to generation” (Ex 17:6).

In the Torah its written “There were two boys in her womb. The first to come out was completely red, and clothed in hair; so he was called Esav. After this, his brother came out, with his hand grasping Esav’s heel; so he was named Yakov” (Gen. 25:24-26). Esav is described as having a body covered with ” Seir” Hair, this is as that of demons who are said to have hair all over their body but are bald on their heads. It’s also written in the Torah: “They must no longer offer sacrifices to the “Seirim” (Demons)” (Vayikra 17:7). The word for hair has the same root as the word in the verse above describing demons.===This is so as Esav comes from the side of סם (evil).

  Things are not as the appear. From a superficial reading of the Bible in our parsha it looks like Yaakov does evil by deceiving his father by dressing up to appear as Asev to get the blessing his father, Yitzchak intends to give to Asev. Such a act would certainly find great disfavor, but we see this is not so as at the end of the parasha, Isaac sends Yakov to Padan Aram to find a wife, and bestows on him Abraham’s blessing that he will inherit the land: “And Isaac called Jacob and blessed him…And God Almighty bless you and make you fruitful, and multiply you, that you may be a congregation of nations, and give you the blessing of Abraham, to you and to your seed with you, that you may inherit the land of your dwelling that God gave unto Abraham”. (Genesis 28:1-4). Obviously the actions of Yakov did not find disfavor with his father Yitzchak. From this we can learn a lesson to apply in our own lives. In truth Yakov did nothing wrong as Yakov was coming in the place of Asev to receive the blessings that he  had bought. So it was not wrong for him to say “I am Asev” since he had bought the right to stand in for Asev and get Asev’s Blessings that he had already paid for.

  The parsha begins describing how Yaakov when he was born came out holding on to Asev’s Heel. Because of this he was called Yaakov, which comes from the world “akev” heel. Asev has been fighting against Yaakov since the time he was born. It is written: “In the womb he took his brother by the heel” (Hosea 12:4 ), We see from here that Asev tried to pull down Yaakov from his spiritual superiority even before they were born, and he has not stopped to this day. Amalak is a direct descendent of Asev. And of Him its written : “God has war with Amalek from generation to generation” (Ex 17:6). In the end Amalek will be destroyed forever !

 

Yaakov was the first to be father of twelve sons who were all righteous, and thus he became the father of the Jewish people.

It is explained in the Zohar that when Yaakov descended to Egypt, Adam’s soul entered him. Until he came to Egypt, Yaakov’s life was a long series of troubles. As Rashi lists them:

The trouble of Laban ,who deceived him and tried to steal from him, the trouble with Esau who tried to kill him, the trouble with Rachel his favorite wife, died in childbirth, the trouble with Dinah who was raped by Shechem, the trouble with Joseph his favorite son, who was sold and who he thought was dead, the trouble with Simeon who was detained in Egypt, the trouble with Benjamin who Joseph demanded be brought to Egypt. It was from successfully dealing with all these troubles that Yaakov was able to reveal the Nashama of Adam.

In this world Yaakov who is the Jewish people only emulate or appear similar to the people of Asev, the western world which is represented by asev’s heel. This being only a small part of their physical actions. Yaakov like Asev may work in jobs, eat food and reproduce yet only in the outward physical appearance does he do these functions like Asev. The foot represents Malchut. The physical manifestation yet even of this Yaacov only grasps only Asev’s heel, not his entire foot. Only in appearance sometimes does Yaakov perform physical functions like Asev. But in the realm of emotions, thought and needless to say spiritual motivation there is no compare. Spiritually is awareness and participation in the return of the Divine energy to its source, and the flow of this energy outward giving life animating our world, whether for healing, renewal or just finding a better taste in your food as all good comes from God. All happiness in life is there. The process of returning is also called repentance. such is the nature of the universe. Every thing returns to its root . Which is directly attached to its source. It is to be attached to the Infinite. The Eternal essence of the universe. Which is as a unfailing fountain of life that flows forever.

As to Yaakov the only purpose of being in this world and the underlying cause of all his actions is to serve The God. Thus it says ” And I will make your seed multiply as the stars of heaven, and will give to your seed all these countries; and in your seed shall all the nations of the earth be blessed; Because Avraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.” (26:4-5) Thus we must follow in The God’s ways to hasten this blessing.

It says in the Zohar that the world is as a living body. This is evident when we see that when Asev showed complete disregard for his birthright and sold it there was immediately after a famine in the land. If Asev is removed from his bond with Yaakov he becomes Asev “ha Rusha” It says in Pesicta that it is the job of Edom who is Asev to try to push Yisrael off the Torah path. When Edom disregards natural law founded on the love of their fellow men and makes the world a place of vicious competition “ a dog eat dog world” none can stand. This is why Yisrael must be a light to the nations. As the complete negation by Asev of his source of spiritual inspiration reveals Edom which represents his blood thirsty nature, The God should help us.

The sages tell us in Midrash Tanchuma and Rashi Bereishis that in many ways our matriarchs had a greater understanding and even deeper prophetic vision than their husbands. Sarah discerned the danger of leaving Yishmael in the household, while Avraham was biased and did not want to send away his son. In Zohar 1:137b we learn that Rivka understood the nature of  Asev better than Yitzchak did, she realized  Asev is a wicked son. Rivka received this prophesy when she went to the Yeshiva (School) of Shem and Ever. Why did Rivka go to the yeshiva of Shem and Ever for advice, when the greatest spiritual figure of her generation was her husband Yitzchak ? The midrash teaches that as the twins grew up, Rivka could not tell Yizchak about Esav’s evil deeds and just how far he had gone in his wickedness, lest Yitzchak blame her for having brought that evil soul from the house of Betuel and Lavan.  Rivka’s regular practice was therefore to praise Esav before Yitzchak.

Matters continued in this way until the time came for Yitzchak to bless Esav thanks to her own words of praise of Esav over the years, and she understood that she had to correct the warped situation that she, herself had created by hiding the truth from her husband. Here a lie for the sake of peace which at times is permissible was the wrong move . Yitzchak and Rivka booth strove to influence Esav to be true to Torah, but all their words were rejected as the true nature of Esav Detested holiness. The Midrash states (Sifri on Bereishiet 33:4), “There is a well-known rule that Esav hates Ya’akov.” Esav’s soul was the total opposite of Ya’akov’s, just as impurity is the opposite of purity.

 

In the Bible Yishmael and Aisav, each  have demonstrated their inner hatred towards Yakov and The God’s chosen people. However, when they function together against the Jewish nation, the dangers multiply exponentially, which arouses HaShem to act in His miraculous manner to save His chosen nation. In our parasha Toldot, Aisav joins forces with Yishmael when Aisav marries Machalat, daughter of Yishmael.

This inner hatred towards Yakov and The God’s chosen people is inherent in the Second World War in the collusion of the Arabs (Yishmoyal) led by the Mufti Haj Amin Husseini with Hitler in the Holocaust. It was also tactical Arab strategic policy to “cleanse” the land of its Jewish population.

This inner hatred towards Yakov and The God’s chosen people was inherent in England’s closure policy of The Holy land to Jewish immigration. Not even allowing those trying to escape the Holocaust to enter Israel when they had no other place to go !

Now we also see this inner hatred towards Yakov and The God’s chosen people with the joining of Aisav (the West) and Yishmael (Muslims) through the UN and its anti-Semitic policies which continue to try to weaken and destroy the Jewish State. This inner hatred towards Yakov and The God’s chosen people that Asev and Yismoyal share will do them no good and they did not succeed to do the evil they intended to do to the Jewish people in the Bible and in the they end they will not in the future.

Yakov, refers to degree of “Katnut” (small consciousness). This exists because a person has not moved forward risen above their ego, so to hold the will of God above their own., or even more have them become 1.  “katnut” is a result of broken Kelim (vessels) and lack of development. When Yaakov reaches selfless expanded consciousness he is called Yisrael. In the state of expanded consciousness called “Gadlut” one has more vessels of bestowal. “Yisrael” means Yashar El (straight to God). He is called “Israel” Yashar El (straight to God), as he has the potential power to dominate the whole of creation, in a way bestowal, giving and sharing !

There is another way that is far from the God as it is written, “They are all as beasts” (Psalms, 49:13). These do not engage in correction of their souls.

In this parsha is described how the Palestinians envied Yitzchak’s properity so they blocked up Yaakov’s wells. This envy finally resulted in the king of the Palestinians asking Yitzchak to leave his country. So it has been in our exile. The properity of the Hebrew people is often followed by their persecution. Yitchak dug out the well’s of his father Avraham that the Palestinians had blocked up. He named the first well “Esek” which means contention. This well is said to correspond to the first Temple. The first temple was destroyed primarily because of idolatry which resulted in contention and division among the Jewish people. This contention eventually split Yisrael to 2 kingdoms. Finally all this resulted in the nations having contention with us and destroying the Temple. The 2nd well he dug out he called ”Sitnah” which means hatred. Because he had to fight much with the Palestinians as they hated him over it. This well corresponds to the 2nd temple which was destroyed because of baseless hatred. The influence of Hellenism divided the people and they developed baseless hatred which is still with us today. The next well he called ’”Rachavot” meaning wideness as in this place there was no strife. The sages say this corresponds to the 3rd Temple. This reminds us that we need to give each other a little breathing room, space for individuality. As in this ”wideness” we can all live together without fighting. Concerning this its written ”they strove not; and he called the name of it Wideness; and he said, For now the Yhv”h has made room for us, and we shall be fruitful in the land.” The Sni Luchot ha Brit says that it says “now” in the verse because that the building of the 3rd Temple is in our hands to accomplish. So may we see this accomplished now with the end to baseless hatred and the building of the Temple with the arrival of out righteous mashiach quickly in our days.

                                                  

 

 

                                               

Chayah Sarah

 

Avraham bought a transdimensional doorway, vortex , star gate

Not only the family of Abraham see their great forefather in the cave of Machpelah in Chevron but all of humanity that can claim connection to this place, as all of humanity is descended from Adam and Adam and Eve are also buried there.

Abraham choosing Adam’s burial place as his own acts as a reminder to us that the role of the Jewish people is to be “A light to the nations”. Even if in many ways “Yisrael is a nation that dwells alone” separate from the rest of the nations. Machpelah is there to remind us that our ancestors are very near to the dust of Adam, father of us all.

It says in the Bible Avraham paid 400 shekals of silver to the people of Heth for the burial place of Sarah (gen. 23) in Hebron called Machpelah (the folded cave). This was equivalent in modern money to about 400 dollars, this was a highly excessive amount. For all of samaria King Omri paid 6000 shekals (kings 1 16:25), Jeremiah paid 17 shekals for a bigger plot of land (Jer. 32:9). According to Hamurabbi code average year wage of a working man at this time was 6-8 Shekals. (according at Aryh Kaplan)This was a tremendous amount of money.

Avraham had discovered the secret of that cave when pursuing the ox which he had intended to slaughter for his three guests, the angels. The ox had drawn him straight to the Cave of Machpelah (The folded cave). Avraham at that time saw a light shining in the cave and inhaled the sweet scent of Gan Eden that filled it. He heard the voices of angels exclaim ”Adam is buried here! Avraham, Yitzchak and Yaakov will rest here also!” Avraham then understood that this cave was the entrance to the Garden of Eden, and desired it for a burial place. When the soul leaves the body – it enters the Cave of the Machpelah which is where the entrance to the Garden of Eden is to be found. the Cave is full of light coming from the illumination of the Divine Presence.

The Torah does not tell us anything about Avraham’s relationship with Yitzchak after his marriage to Rivka or with his grandsons.

Avraham’s death is recorded in Genesis 25:8 and the birth of Yaakov and Esev is recorded later on in the same chapter. But the Torah does not record events in chronological order, that is know, as we can observe.

According to Genesis 25:7, Avraham lived to the age of 175 and according to Genesis 21:5 Avraham was 100 years old when Yitzhak was born, which means that Yitzchak was 75 years old when his father died. Since Isaac was forty years old when he got married and sixty when his twin sons were born, Avraham had 35 years to spend with his married son and daughter-in-law, and fifteen years to spend with his grandsons.

The midrash “fills in the blanks”. As there we learn that the day of Avraham’s death, is the same day Yaakov forced Esev to sell him the birthright. Yaakov was cooking lentils—a traditional meal for mourners—As Yaakov was beginning the mourning period for his own grandfather, Avraham.

The blessing Avraham received in his old age (Gen. 24:1) was that Esau did not rebel in his lifetime as we find in Gemore Kiddusun 5:18; b. Baba Batra 16b. On the verse that describes Yaakov cooking lentils, Rashi writes:

And on that day, Avraham died, so that he would not see Esau, his grandson, falling into bad ways.

In Genesis Rabbah (63:12), Rabbi Simon states that on the very day Avraham died, Esau committed two sins: murder and rape of a married woman; Rabbi Berechiah adds robbery to the list. Rabbi Yisrael Chait suggests that this was no coincidence, rather it was Avraham’s death that brought about Esau’s sinful behavior.

Esau saw Avraham as an image of immortality because Avraham was righteous. This image of Avraham prevented him from sinning. Esau projected upon Avraham the image of immortality. This fantasy of immortality prevented Esau from living the life of a wicked person. Upon Avraham’s death when this fantasy of immortality was shattered, so was Asev ‘s Morality. Avraham’s death had removed all impediments to Asev for sinning.

From this parsha we can learn some of the secrets of the cave of Machpelah (Translates to the “folded cave”). To do this lets go back first to parsha Lech Lecha where we find God tells Avraham to “Arise and walk through the land in the length of it and the width of it for I will give it to you.” Then Avraham removed his tent and camped in the plain of Mamre which is in Chevron and there he built a alter to GOD. After seeing all the land Avraham decided to go to this special place. “The plain of Mamre which is in Chevron and there he built a alter to GOD.”

In this weeks parsha we find “Avraham Buried Sarah in the cave of Machpelah which is before Mamre. The same is Chevron in the land of Cannan and Avraham was old well stricken in age and GOD blessed him in all things” We must ask what does it mean “the Same is Chevron in the land of Canaan” ?. And why after telling us of the burial of Sarah in Machpelah does the verse conclude saying ”GOD blessed him in all things” ?.

The name Machpelah means folded. In the Zohar we are told that the field and cave rests on a 2 fold area namely the world above and world below. Thus through this spiritual gate all souls pass when they leave this world. At this place the vail of the physical world wears thin giving one potential for greater Divine awareness. Machpelah is in Chevron also called Keryat Arba Meaning “the city of 4”. If one goes to Machpelah they will find in the cave the graves of Adam and Chava, Avraham and Sarah, Yitzchak and Rivka and Yaakov and Leah. Yuhuda gathers from the 4 corners of the earth. This is Chevron (Chevron means to join together). There in Chevron GOD requests to join them as one. As we say in the Amida “gather us together from the 4 corners of the earth”. Every man who occupies in Torah is Chevron. Keriat Arba is also called chevron it is the place the 4 corners of the earth are gathered. There dresses tohu, vohu, choshech, thum in the earth (these are the klipot, forces of concealment of the Divine light) and the 4 chyot haKodesh (angels) are revealed (through these forces of concealment of the Divine light to varying degrees according to one’s merit) in the 4 yesodot (elements). A souls dresses itself of these forces of concealment of the Divine light that are upon one’s soul when they enter the world. When they leave this world they divest them selves of these garments, some require to have removed more of these “klipot” (forces of concealment of the Divine light) that they added upon their soul by their evil behavior while being in this world, it would be better for them if this is not so . One has a certain spiritual innate awareness filtered, diminished by these forces of concealment of the Divine light one can purify their soul and have greater spiritual awareness. These klippot “tohu, vohu, choshech, thum” are involved in the idea of the green kav (beam of light) that surrounds the world.. When You say the Sma (unification meditation) with your heart mouth and thought this is Chevron (Hebron). There goes out a ruach (spirit) during saying of the Sma from the 4 letters of יהו”ה (YHV”H). This is Chevron. It is the joining of the Nashama (Higher soul), Shechina (The Divine presence), the 4 letters of יהו”ה and Keriat Arba. Galut (exile) is the opposite. The 4 galut correspond to the 4 orlah (unclean husks). Galut is separation. They are not then “one nation in the earth”, as the name יהו”ה no longer rests upon them. Death is when the Torah doesn’t rest from above, and rises from below away from the 4 yesodot. All who the Torah separates from, their Nashamah (Higher soul) is destroyed. The Nashama is the precious throne that Chevron unifies, it is the Shechinah (Divine Presence).1

We are told that the cave is before Mamre. This place is where earlier Avraham built a alter to GOD. The word Mamre means rebellious. This refers to the ones that were burried there first. The first to be rebellious Adam and Chava. Its also interesting to note that Mamre in Hebrew has the same letters as Amran the father of Moshe a man who never sinned. The opposite of the rebellious Adam and Chava. It will be from Amram’s son Moshe who brought down the Torah from mount Sinai that world will be redeemed from its current rebellious state. As we learn from the Oar haChyim that the final redemption will occur in the merit of Moshe. The redemption has been so long delayed becouse Moshe refuses to invoke his merit, his merit being the merit of Torah study that is so lacking in these later generations. So may it be that soon in our days that we will see the realization of the blessing given to Avraham from GOD to be blessed in all things with the coming of our righteous Mashiach (Messiah) quickly in our days.

1. 1Zohar Chadash Tikunim p.119,139,238

We have lots of pictures

stories and a lot more info

on this at

https://godssecret.wordpress.com/2008/11/21/the-secret-caves-of-the-patriarchs-in-hebron/

Also in our parsha Eliezer  on this mission to get Yitzchak a wife, by this merited to escape the curse of his forebearer, Canaan and enter the blessing that rules over Abraham and his descendants. This is a amazing thing when you think about it, how great the effects of our actions can be.

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THE SECRET CAVES OF THE PATRIARCHS IN HEBRON

November 21, 2008, 6:04 am | Edit this

Filed under: aretz israel, gallery, Hebron-Machpelah, spiritual Gates, Tohu and Vohu

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This is the natural opening of the Cave of Macpelah at Hebron. Abraham, Isaac, Jacob, and their wives were buried here.

King Herod the built an enormous wall around the cave. And today that wall, called the Tomb of the Patriarchs, is the best preserved Herodian building anywhere in the Holy Land. The walls are massive. At the corners there are stones that are 25 feet long and five feet high and weigh around 200 tons. The stones have a margin around the edges, just like the Temple Mount in Jerusalem. Herod’s builders covered the area inside the wall with a stone floor, and that floor is still in place today.

Most unfortunately, the keys to MACHPELAH and with them the responsibility, for this site was given to the Waqf, by the then Minister of Defense, Moshe Dayan. They also prevent any possibility of entering the underground tombs.

Moshe Dayan, an amateur archeologist, when realizing the consequences of his action, tried to seek information concerning the underground caverns. (Perhaps he was searching for artifacts to add to his personal collection?!) In any case, any formal or official investigation was impossible. He therefore decided upon an unusual method to quench his curiosity. Within the large hall, called “the Yitzhak Hall” there is a hole in the floor, from which candles are lowered into the cave below. According to prevalent rumors, this was an entrance into the Caves of the Machpelah themselves. However, the diameter of the hole was extremely narrow – 26 centimeters. No adult could possibly fit through this opening, but Dayan found a solution. A 12 year old girl named Michal, young but courageous, agreed to be lowered into the underground room.

One misty night, Dayan ordered the Muslim guards to leave the building. He told them that they must leave for “reasons of security”. They had no idea what was about to take place. Using the dark night as a cover, Michal was brought to the site. The opening was uncovered and Michal was lowered into the underground room. The spectators were filled with suspense and worry when the girl disappeared from sight.

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Michal found herself in a round room, whose floor was covered with coins, candles, and written notes. Looking around, she saw a narrow, dark corridor, to the south. The brave girl entered this hallway and after 17 meters discovered a stairwell. In total darkness she climbed the steps. After 15 steps she found a wall blocking her way. A large stone prevented her from continuing. She tried to move the stone, but to no avail. It wouldn’t budge. Having no other choice, she turned around, descended the stairs, and headed back to the small room via the narrow corridor. There, she was lifted out of the room back into the Yitzhak Hall. She was happily received, and was totally unharmed.

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The surprised Dayan wrote out the findings and sketched the underground caves as described by the 12-year-old Michal: a circular room, a corridor, and the stairs. The caves themselves remained a mystery and were not drawn.

A group of us, from Hebron-Kiryat Arba, and in particular the staff of “Midreshet Hebron” were filled with awe at the thought of entering the underground Caves of the Machpelah. Moshe Dayan’s story piqued our curiosity and determination to find a way into the caves. We could not, of course, enter the same way that Michal entered, via the small circular entrance. However, the other side of the corridor caught our attention. She related that she had climbed stairs that were blocked off by a stone. Where could that stone be?

We measured the distance she had spoken of and revealed that the stone was on the other side of the Yitzhak hall, covered by Arab prayer-rugs. The area was always occupied by Arabs. How could we succeed in moving that stone, thereby allowing us to descend into the caves?

The Arab guards, employed by the Waqf, were not overly alert or awake at that time of night. They left their place of work and went to sleep. When we saw this, we brought with us a big chisel to the midnight prayer service. In the middle of the service, we began to sing and dance. During the dancing, some of us made our way to the Arab pray-rugs, lifted them, and revealed the stone. It was held in place by metal bars, attached to surrounding stones. We began hammering on the rock with the chisel, and after a while it began to move. Finally, the stone opened. It is difficult to describe the emotions we felt when we saw the stone move off the small opening under it. We entered, our hearts pounding with excitement. We found stairs that led down into the darkness. We descended slowly. The stairs led to a narrow, dark corridor. We walked slowly through the corridor, stooping down, using flashlights to guide our way. We reached the circular room and looked around. It was round and dark. On the wall were three stones, but no cave was visible. Where was the cave? Were all our efforts in vain?

Several minutes later an additional mystery presented itself. It seemed to us that we felt a breeze. How could this be? Blowing wind originating from above ground? Looking down at the ground we saw several stones that appeared to be stuck, one to the other. The wind seemed to be originating from between them. Within moments, emotions flying, the stones were uplifted and…. the cave – a cave of rock, leading into the earth.

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We crawled in a very narrow opening into a circular cave, carved in the stone, deep in the earth. The cave was filled with dust, to its very edge. It was impossible to stand or sit, only to crawl. We continued inside until it widened, and then, a second cave. This cave was smaller than the first, but here awaited us another surprise. It was also filled with dust, but among the dust were bone and remnants of pottery scattered around, some of which were in good condition.

Wind blew in the caves, but the sounds of our hearts pounding was audible. No living being had been this close to the Patriarchs in thousands of years. Each one of us spent some time considering the significance of being in the Caves of the Patriarchs, and of prayer here, adjacent to Abraham, Isaac and Jacob, Sarah, Rebecca, and Leah, and even to the tombs of Adam and Eve, by the entrance to the Garden of Eden, where souls and prayers ascend. Silent prayer, in the presence of our Forefathers.

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Following this tremendous spiritual experience, we began to examine the cave itself. The bones captured our attention. Were these the bones of the Patriarchs? We knew that it is written that Righteous ones, even in death, are called living, and that the Patriarchs, called the “slumberers of Hebron” wake and pray for mercy. As we investigated, it became clear that the pottery belonged to the First Temple Era, the Era of the Judean Kings. The Jews of Hebron, and the Jews of all of Judea, understanding the importance and significance of the Caves of the Machpelah, were directed to bring both the bones and the pottery into the underground caves themselves.

This discovery closed an information gap concerning the Caves of the Machpelah, continuing from the days of our Patriarch Ya’akov, the last Forefather buried in the Cave, through to the days of Herod, who built the huge structure above the Cave.

After several hours, as dawn approached, we were forced to leave these sacred caverns, so as not to be caught below. We concluded an unforgettable spiritually uplifting experience. We were privileged to reveal the underground Caves of the Machpelah, to pray there, to reveal ancient Jewish pottery from the Era of the Kingdom of Judea within the Caves, and, even if only for a few moments, united, as Sons with their Fathers.

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The Macpelah at Hebron

Ze’ev Yevin of the Israel Department of Antiquities and Stanley Goldfoot were our helpful field guides during our brief 1983 radar and seismic exploration of the tomb of Abraham, Isaac, Jacob, Sarah Rebecca and Leah at Hebron.

The building over the traditional site of the cave purchased by the Patriarch (Genesis 23, 25:7-10, 49:28-35) is known to the Jews as the Macpelah, and to the Arabs as the Haram el Khalil. The building is Herodian embellished by minarets and roof decorations dating from the time the Moslems overcame the Crusader control of the Holy Land, or later. The subterranean rooms under the building were last opened to the outside area at the time of the Crusaders when the caves or rooms were used for intrusive burials. In 1967 Moshe Dayan lowered a small girl with camera through a small hole in the floor thus gaining some information on the basement rooms, as well as ending a 700 year old ban on non-Moslems entering the Haram. Since 1967 the site has been both a mosque and a synagogue, and it is of course a hallowed spot for Christians since Abraham is not only called “the friend of God” but also “the father of all who believe” in the Bible.

Very little is actually known about the caves or even the rooms under the floor of the Macpelah, so my colleagues and I were exited to probe through all four outside walls of the building on a one-day visit. (We asked for, but could not obtain, permission to make cart radar and seismic soundings vertically downwards through the floor inside the building – that viewing geometry would no doubt give very useful results).

Figure 6: Geophysical crew conducting radar and seismic measurements into the caves beneath the Macpelah. All four outside walls of the building were sounded in the one working day available.

Our one day of radar and seismic data collection brought us far more echoes and reflections than we could expect to interpret in many months of labor! All we had time for was to map and tabulate hundreds of echoes and write our friends in Israel a short letter report. Our conclusions: the subterranean rooms and caves under the floor of the Macpelah are many and complex. We can only hope the entire underground complex will be excavated and explored by the archaeologist in the near future. We would love to be on hand to do more geophysical work, especially if it became possible for us to view downwards through the floor of the building.

Chayah Sarah                                   BS”D                                                                        From this parsha we can learn some of the secrets of  the cave of Machpelah. To do this  lets go back first to parsha Lech Lecha where we find Hashem (God) tells Avraham to “Arise and walk through the land in the length of it and the width of it for I will give it to you.” Then Avraham removed his tent and camped in the plain of Mamre which is in Chevron and there he built a alter to Hashem. After seeing all the land Avraham decided to go to this special place. “The plain of Mamre which is in Chevron and there he built a alter to Hashem.”

In this weeks parsha we find “Avraham Buried Sarah in the cave of Machpelah which is before Mamre. The same is Chevron in the land of Cannan and Avraham was old well stricken in age and Hashem blessed him in all things” We must ask what does it mean “the Same is Chevron in the land of Cannan” ?. And why after telling us of the burial of Sarah in Machpelah does the verse conclude saying ”Hashem blessed him in all things” ?.

The name Machpelah means folded. In the Zohar we are told that the field and cave rests on a 2 fold area namely the world above and world below. Thus through this spiritual gate all souls pass when the leave this world. At this place the vail of the physical world wears thin giving one potenial for greater Divine awareness. Machpelah is in Chevron also called Keryat Arba Meaning the city of 4. If one goes to Machpelah they will find in the cave the graves of  Adam and Chava, Avraham and Sarah, Yitzchak and Rivka and Yaakov and Leah. Yuhuda gathers from the 4 corners of the earth. This is Chevron (Chevron means to join together). There in Chevron Hashem requests to join them as one. As we say in the Amida “gather us together from the 4 corners of the earth”. Every man who occupies in Torah is Chevron. Keriat Arba is also called chevron it is the place the 4 corners of the earth are gathered. There dresses tohu, vohu, choshech, thum in the earth and the 4 chyot haKodesh (angels) are revealed (through them) in the 4 yesodot (elements). In the idea of the green kav.  When You say the Sma with your heart mouth and thought this is Chevron. There goes out a ruach (spirit) during saying of the Sma from the 4 letters of יהו”ה. This is Chevron. It is the joining of the Nashama, Shechina, the 4 letters of יהו”ה and קרית ארבע. Galut is the opposite. The 4 galut correspond to the 4 orlah (unclean husks). Galut is separation. They are not then “one nation in the earth”, as the name יהו”ה no longer rests upon them.  Death is when the Torah doesn’t rest from above, and rises from below away from the 4 yesodot. All who the Torah separates from, their Nashama is destroyed. The Nashama is the precious thrown that Chevron unifies, it is the Shechina.1

Just  after Abraham concluding his mourning for Sarah he  turns to the task of finding a wife for his son, Isaac.. The Torah let’s us know that this will be the last act of the patriarch, introducing this topic with the words, “Abraham was old, well along in days, and the Lord had blessed Abraham in all.” The Ramban tells us that the reference to “all” is an allusion to “one of the secrets of the Torah, a great matter, namely that God has an attribute called “all”. It is the “Yesod”  (foundation) of everything. Instead of seeing Abraham’s blessings only in the abundance in his life, in the good things he owned, he saw “all”  as blessing, the fullness of his life. For Avrahham all his life he saw as a blessing. As the verse says “Abraham was old, well along in days, and the Lord had blessed Abraham in all.” All or in Hebrew is כל  which the Zohar says the “Sefirah Yesod” it says also . Yesod is “sadek” (righteousness), understand this. “Avraham was blessed in all” in all these things Avraham was blessed,  In the last few parsha we have seen Abraham leave his father’s house, smuggle his wife and nearly loose her and his own life to two different lustful kings, expel Hagar and his son Ishmael, suffer the feuds between his own servants and the servants of his nephew Lot, wage war with a victorious coalition of kings to save his nephew, arguing with God about the destruction of Sodom and Gomorrah, and being ordered to kill his beloved son, Isaac. What a life. “Avraham was blessed in all” in all these things Avraham was blessed, and he saw it that way. Our Sages tell us that Sarah had attained a greater level of prophecy than Avraham.

Life is full of light in many ways . With eruptions of joy,sorrow, achievement, defeat,connection, isolation, vitality, illness and everything in between.. To see the hand of God only in one’s happiness and success is to not see God in the fullness of one’s life. To edit God out of the unpleasant aspects of life, is a big mistake. As all is the providence of God. Such a view can take away one’s passion and ability to live enthusiastically and deal correctly with any given situation. It is only when we embrace God in the totality of life’s experiences that can we truly live. By allowing ourselves to dwell with the God in the suffering that has come upon us, God forbid, and in the ecstasy, in the disappointment, pain along with the delight, we can experience the fullness of being alive, the holiness of being itself.

 

We are told that the cave is before Mamre. This place is where earlier Avraham built a alter to Hashem. The word Mamre means rebellious. This refers to the ones that were burried there  first. The first to be rebellious Adam and Chava. Its also interesting to note that Mamre in Hebrew has the same letters as Amran the father of Moshe a man who never sinned. The opposite of the rebellious Adam and Chava. It will be from Amram’s son Moshe who brought down the Torah from mount Sinai that word will be redeemed from its current rebellious state. As we learn from the Oar haChyim that the final redemption will occur in the merit of Moshe. The redemption has been so long delayed becouse Moshe refuses to invoke his merit, his merit being the merit of Torah study that is so lacking in these later generations. So may it be that soon in our days that we will see the realization of the blessing given to Avraham from Hashem to be blessed in all things with the comming of our righteous Mashiach quickly in our days.

1. 1Zohar Chadash Tikunim p.119,139,238

THE THINGS OF THIS WORLD ESPECIALLY THOSE THINGS WHICH THE GOD HAS FORBIDDEN HE HAS MADE  TO APPEAR TO MAN AS VERY DESIRABLE,

WHILE SPIRITUALITY , TORAH AND THE TREE OF LIFE DO NOT OUTWARDLY APPEAR ATTRACTIVE NOT DESIRABLE , THEY ARE NOT REALLY SEEN AT ALL. ONLY AFTER ONE INVESTIGATES TORAH DOES ONE SEE IT HAS THE GREATEST PLEASURE AND FINDS IT MORE DESIRABLE THAN ANYTHING ELSE

IT IS LIKE ALL THE FORBIDDEN THINGS LOOK DESIRABLE AND ARE OUT IN THE OPEN BEFORE US , WHILE THE LIGHT OF THE GOD IS HIDDEN IN A CAVE, THAT CALLED TORAH AND ONLY WHEN ONE GOES INTO THE CAVE DOES ONE FIND THIS “TORAH” WAY AND ARE ABLE TO INVESTIGATE IT AND FIND IT MORE DESIRABLE THAN ANYTHING ELSE ! THINGS ARE NOT AS THEY APPEAR !

 

 

 



Parsha Tsav, Tzav— INSIDE HOLINESS
March 13, 2014, 1:58 pm
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Parsha Tsav

The Parsha talks all about sacrifice. Why does the Torah spend to much time and give so much detail of the Laws of Sacrifices, especially now that there’s no Temple? How is this relevant ? It’s written: (Behold, hear from sacrifice) (1S 15:22).We all are a Sanctuary for the Divine Presence as the verse says: “Make me a Sanctuary and I shall dwell within them” (Ex 25:8; Terumah). By learning how to bring the sacrifices, as the verse says we will “hear”, we will be able to hear Divine truth.

  During times when sacrifices were offered sin never clung to Yisrael as these offerings made atonement for them.1 Rabbi Yose teaches concerning the twelve properties of the Torah that inequity can be purged even without sacrifices of flesh but with words of Torah. Even if punishment is already decreed against one, it can be annulled. Words of Torah can purify those who are unclean. He who studies Torah is first purified and then sanctified. 2 Now Torah is from Z’a (Source of Ruach-Emotional Soul), but with complete self sacrifice one can taste the Torah of the future. This is the Torah of “Atik” (The ancient of Days source of Delight) or “aor ganuz” (hidden light). This is acquired by one who never prays for his personal benefit, it is as if he is not part of this world.3 Fire is Binna (Divine Understanding). The Torah is spice against the “Yetzer Hora” (evil inclination). Through being occupied in Torah, which is called Bina. Bina is the source of Givurot. “Dinim” (judgments) are only sweetened in their source being in the Torah. This is by including the left in the right, making טוב (good). This is as Avraham’s sacrifice at “batara”. Which is the future slaughtering of the “Yetzer Hora”. Separating it from us. By cleaving oneself in the light of the Eyn Sof that flows from the letters of the Torah. There goes in judgments to their source. They are corrected in their source in the Torah.4 Malchut of Atzilut is called fire. Fire is Atzilut. But since we are in “galut” this fire does not have to power to burn up the “sitra achra” (other side). It is only strong enough to guard “kidusha” (holiness). It is in Rachamim (Mercy) that we are able to stand in this fire of Holiness. In the future it will be this fire which will destroy the wicked, and it is this fire that will build the 3rd Temple. This fire is the כבוד (Glory) of the Shechinah, by it we are sustained. It is יאהדונה”י. When this light stands on ones head all lights shine on it. יאהדונה”י makes all אחד (one). The “ו “ in the middle is the hand of God, which is between 2 “ י “ . By “yichud” the Shechina (Divine Presence) rises to the Ayn Soff (infinateness) and decends to את .5

Like a sacrifice, Torah is offered as a gift to God. He is at his own table.6 The sages teach in the Talmud that at one time, the sacrificial altar atoned for Israel. Now one’s table, through the spiritual elevation of his food, accomplishes it.7 We learn from Rabbenu Bachyah that once a person con­fesses his sins to God, no angel is permitted to harm him. Confession atones for the wicked; once they accept the judgment, they merit life in Olam HaBa. The words of confes­sion stand in the place of sacrifice. Thus, to avoid grievous Judgment one must confess even for inadvertent sins, as these require a guilt offering. Many have been saved from death by confession. 8 The main greatness of the Divine Name is through wealth. All this is decided by the כסא (thrown) and משפט (judgment). Dont take benefit of a mitzvah before it is complete (dont create a incomplete mitzvah or lacking compared to what you are capable of). This is as if a Cohen were to eat from a sacrifice before he had completed his required Divine service with it. Do the mitzvoth (commandment-attachment) in a way of כבוד (honor) due to the Holy king. Don’t enter into doing the Mitzvot in a light headed way. By comprehension of the mitzvot one comes to be careful with their fulfillment as then they understand that the mitzvot involve Holiness. Then they will do them with all their power, cherishing and guarding their kidusha. But if one enters to fulfill mitzvot with arrogance or not in a serious way they will not comprehend in truth “hashgacha” (divine providence), or see the way of the Mitzvot.9

In Talmud Bavli Chulin 17b it says that “chulin” (secular meat) was prohibited in the desert because all of the Israelites were relatively close to the “Mishkan” as the encampment was but three “parsoh” square, approximately 9 miles square.So inorder to eat meat while in the desert they had to bring animals to the “Mishcon” to eat them.

    These are the methods of refinement of the Souls in the time the Holy Temple is Standing and may it be rebuilt quickly in our days !

The sacrifice “korban Olah” (Burnt Offering) is completely burnt on the altar.

The “korban Todah”  (Thanksgiving Offering) is brought to recognize the gratitude one owes God and could be brought when recovering from a illness of from crossing the sea or for other reasons of thanks giving.

The “Korban Chatat”  ( Sin Offering) is brought for a sin one did accidentally or was unaware that such a act was a transgression when they did it.

A ” Korban Asham (Guilt Offering) are brought for guilt over possible transgression. One thinks they may have sinned but are not sure. For this one could bring a “Asham”. A guilt offering is brought if one uses Holy things for their own secular use, misappropriation of the Holy. There were many other reasons also for bringing a “Asham”,

The “korban  shlamim” (peace offering) the midrash explains “Great is the Peace offering as they bring peace between Israel and their Father in Heaven.” (Tanchuma Tzav, 10). One could bring this “free will offering” for any purpose when one so desired.


In Eretz Yisroel, God does not burden them to travel great distances to the Bet Hamikdash to have their animals slaughtered as sacrifices. He therefore allowed them to slaughter non-sacrificial animals at there homes and eat them there



PARSHA Titzaveh – FLOWING THE DIVINE ENERGY

Updated February 26 2016

Titzaveh Bs”d

It says in Psalms “your word is a lamp to my feet and a light to my path”.David ha Melach (KING DAVID), peace unto him tells us that by the word of the Torah we have a lamp to direct our feet. This refers to the exact spots our feet touch, the minute details in our life. It’s light will also illuminate our path. We learn in the Zohar that oil refers to the power of Chuchmah (Divine creative wisdom). With the light of Chuchmah itself which is the level of secrets of the Torah, the inner aspect of the Torah which come to one as “flashes” of Divine inspiration yielding understanding, new understanding in the Torah. This same light of revelation, with the mercy of Hashem (GOD) will shine with Godliness at all times. So we may see the Godliness in all things as David said “a lamp unto my feet”. So we can see what thoughts, words and actions at all times will place us in the Holiest place. In our parsha we can get some illumination concerning this lamp as it is written “ You shall command the children of Yisrael to bring pure beaten olive oil for the light, to cause the lamp to burn always.” From this we can see that that the oil to illuminate our path and guide our feet must be of high quality, as it says “pure”. Rav Dov Bear of Mezerich explains that “ Sin contains repentance as a olive contains oil”. At the time one returns to Hashem’s way the sparks of Holiness that gave vitality to the forces of separation (to evil) are raised up to the heavenly regions away from the “other side”. 

Holy sparks are in every thing, a soul is a spark of The Divine similarly, every angel. Some sparks are not souls nor angels, they are all spiritual energy.
By Adam and Chava sinning with the Tree of Knowlege, their souls shattered into the sparks that fell below. Here is a analogy that will help explain this concept. A glass vessel  falls to the floor and shatters into many pieces, all over the place. This is so with the sparks of Holiness. Currently, these sparks are trapped,  surrounded by klipot (husks; shells) of the other side nourishing because of the sin of Adam and Chava with the Tree of Knowlege and our transgressions. Adam and Eve’s souls were huge their souls shattered into millions and millions of sparks.  When there is sin, the soul falls,  each time we are guilty of the sins the soul falls drops down falling even further as more sparks get dispersed.

Currently many of these sparks surrounded by klipot (husks; shells) are waiting for their tikkun (fixing). They are waiting to be liberated. Each person’s soul is connected to specific sparks in the world, others not so much. Do the will of God and liberate these sparks from these places. As we see when it says,
“God establishes the footsteps of man, and He will favor his way” (Psalms, 37:23). This teaches us that God decides where our feet are going to take us. We then only need to do at these places whats is expected of us and then will the sparks get liberated and elevated to their source in Holiness. Right now, these trapped sparks are nourishing all the “klipot” which are the bad “middot” (character) traits and evil forces. We need to break these “klipot” and rescue their sparks taking them from the dominion of the “klipot” and putting them back again involved in Holiness. These sparks become one with our souls which strengthens us spiritually and the worlds also according to the system of unfolding called “histashalut”. By turning away from transgression and doing “teshuva” the Divine spark in exile that gave life to the “tiva” (evil desire) is released and raised up to its source as the “klipa” is shattered by the separation from the Divine spark it had swallowed which did sustain it. Thus is fulfilled the words of Rabbi Akiva “my falling is my rising”. As the spark by rising up to its source provides extra power to our soul instead of the “klipot” (forces of evil). By this a new light shines upon us. To make this clearer the Gerer Rebbe said “ We see that a candle and a wick give light by diminishing , likewise a man who dominishes his physical desires may give out spiritual light. This is suggested by the name of the source of physical desires, the soul in the blood called “Nefesh”. Its first letter “N” stands for “ner” (lamp), “f” for petilah (wick) and it last letter “sh” for shemen (oil). We are all lost in our individual exiles, we need to see the bars of our imprisonment and try to take ourselves out of our personal exiles, Then God shall do the rest.

Just as the olive must be crushed to give its oil, so must we crush our animal souls so that it may become as oil to illuminate our paths in the service of Hashem. As the olive oil is fine and pure so must we be of a most developed character to ascend to give light, so to ascend into Holiness beholding the Torah’s secrets.

Avraham Abulafia teaches desire is in partnership with the flow of Divine abundance that comes to his vessels. Desire comes from Atzilut. It is flow of אלה”י . By this he cleaves in the voices. There comes to him desire of love to be covered in the wings of the Shechinah, he receives anything from Chuchmah Elyonah So go in and ask for Chuchmah in great desire, desire of your nefesh. Ask so that you grow in comprehension unto all abilities. Preparations are necessary for Chuchmah of Navua (prophesy). You must work for this day and night. From the tiva (desire) for Divine names. This is the cavana (intention). Choice love and desire. These are the general principles. The name of Keter is to them all. It is the first cause close to thought that arouses the movement to ask, arouse will and thought. These are one thing and are not separated. רצון (will) rises up in all levels till reaching the level called חשק (desire) in all its completeness. חשק (desire) has no limit or end. It raises up thought from its beginning to completion. חשק is the end of all tiva (burning desire). It is a מופת (wonder). Devacut (cleaving) and חשק (desire) are one thing. One cleaves in חשק (desire). All this goes out from thought to actuality, then there is כח (power). The giving of חשק (desire) is a אות (spiritual sign) it is צבאו”ת  אלהי”ם יהו”ה  . Through this there will be a אות in our צבא (hosts). From the stones of the Cohain Gadol’s breast plate is חשק from the source of Binna. It is breath and חותם (a seal). חשק is אור עצום (essential light).1

  The Hebrew people at Mount Sinai when they received the Torah were raised by this to a very high level of revelation. They were free, refined of the sin of Adam and Eve in Gan Aden and because of this the Divine presence could be drawn in them. They could have lived for ever. If they had not sinned with the Golden calf. Once they sinned this level of Divinity could no longer rest upon the children of Israel so a “Miscon”, (Tabernacle) and Temple were needed. Moses stayed on this Holy higher level, he had to wear a vail. He was too much for people to behold. Looking at Moses must have been like looking at a “Miscon” condensed in one person, that would be very bright.

May this Divine desire bring Mashiach soon in Mercy.