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MORE THAN A SNACK- SOME ASSORTED SPIRITUAL INFO

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 THIS PILLER IS UNDERGROUND ON TEMPLE MOUNT

The fiftieth gate of Binah. This allows the thirteen streams of pure balsam (13 dikna, conduits of Mercy) to flow directly into our world. Understanding is very good.

The sages understand from parsha Barashit (Genesis) the order of creation, knowledge of astronomy and the universe, the calculation of the molad (calander) and tekufos (seasons), and all sorts of other knowledge which is hinted at in the count of letters, gematriyos, and their secrets. Knowing all this the Ramban in his essay “Torah GODTemima” writes that the meaning of the story of “ma’aseh barasht” (the work of creation) is hidden and he does not understand it.

 Yitzchak Avinu (Issac) was the first to receive a “brit milah” (Circumcision) on the 8th day. YHV”H multiplied by 8 (the eighth day. )= a gematria of 208= יצחק

YHV”H multiplied by 7= 156= “Yosef” equals, Indeed Yosef continued right where Yaakov had left off. 

Abraham is from chesed within Ima, in Z”a. Isaac gevurah within Ima. Yacov included gevurah and chesed within Abba within Ima and descends into Z”a. Moses also included gevurah and chesed. But Yakov is from Ima, acting as a garment on Abba. While Moses expressed “penimi” aspects of Abba.

. Every name is a spark of the Divine and a glance into the person’s essence and the unique role the he is to play throughout his life.

THE SAGES SAY FROM THE ACTIONS OF THE AVOT (OUR FOREFATHERS) WE CAN LEARN HOW TO BEHAVE FROM THEIR EXAMPLES— HERE IS SOME :

Judah haNasi once directed Rabbi Afes to write a letter in Judah’s name to Emperor Antoninus. Rabbi Afes wrote: “From Judah the Prince to our Sovereign the Emperor Antoninus.” Judah read the letter, tore it up, and wrote: “From your servant Judah to our Sovereign the Emperor Antoninus.” Rabbi Afes remonstrated that Judah treated his honor too lightly. Judah replied that he was not better than his ancestor, who in Genesis 32:5 sent a message saying: “Thus says your servant Jacob.”

Rabbi Jacob bar Idi pointed out a contradiction between God’s promise to protect Jacob in Genesis 28:15 and Jacob’s fear in Genesis 32:8; Rabbi Jacob explained that Jacob feared that some sin might cause him to lose the protection of God’s promise.[85]

Rabbi Eleazar taught that Obadiah hid 50 of 100 prophets of God in a cave in 1 Kings18:4 because he learned the lesson of dividing his camp from Jacob’s actions in Genesis 32:8–9. Rabbi Abbahu, however, said that it was because the cave could hold only 50.

Reading Jacob’s beseeching God in Genesis 32:10, “O God of my father Abraham, and God of my father Isaac,” a Midrash asked whether Esau (from whom Jacob sought God’s protection) could not have made the same claim for God’s favor. The Midrash taught that God affords God’s protection to those who choose the Patriarchs’ ways and act as they did, and not to those who do not.

Rabbi Yannai taught that when people expose themselves to danger and are saved by miracles, it is deducted from their merits and so they end up with less merit to their credit. Rabbi Hanin cited Genesis 32:11 to prove this, reading Jacob to say to God: “I am become diminished [that is, I have less merit to my credit] by reason of all the deeds of kindness and all the truth that You have shown to your servant.

 

Rabbi Eliezer taught that the five Hebrew letters of the Torah that alone among Hebrew letters have two separate shapes (depending whether they are in the middle or the end of a word) — צ פ נ מ כ — all relate to the mystery of the redemption. With the letter kaph (כ), God redeemed Abraham from Ur of the Chaldees, as in Genesis 12:1, God says, “Get you (לֶךְ-לְךָ, lekh lekha) out of your country, and from your kindred … to the land that I will show you.” With the letter mem (מ), Isaac was redeemed from the land of the Philistines, as in Genesis 26:16, the Philistine kingAbimelech told Isaac, “Go from us: for you are much mightier (מִמֶּנּוּ, מְאֹד, mimenu m’od) than we.” With the letter nun (נ), Jacob was redeemed from the hand of Esau, as inGenesis 32:12, Jacob prayed, “Deliver me, I pray (הַצִּילֵנִי נָא, hazileini na), from the hand of my brother, from the hand of Esau.” With the letter peh (פ), God redeemed Israel from Egypt, as in Exodus 3:16–17, God told Moses, “I have surely visited you, (פָּקֹד פָּקַדְתִּי,pakod pakadeti) and (seen) that which is done to you in Egypt, and I have said, I will bring you up out of the affliction of Egypt.” With the letter tsade (צ), God will redeem Israel from the oppression of the kingdoms, and God will say to Israel, I have caused a branch to spring forth for you, as Zechariah 6:12 says, “Behold, the man whose name is the Branch (צֶמַח, zemach); and he shall grow up (יִצְמָח, yizmach) out of his place, and he shall build the temple of the Lord.” These letters were delivered to Abraham. Abraham delivered them to Isaac, Isaac delivered them to Jacob, Jacob delivered the mystery of the Redemption to Joseph, and Joseph delivered the secret of the Redemption to his brothers, as in Genesis 50:24, Joseph told his brothers, “God will surely visit (פָּקֹד יִפְקֹד,pakod yifkod) you.” Jacob’s son Asher delivered the mystery of the Redemption to his daughter Serah. When Moses and Aaron came to the elders of Israel and performed signs in their sight, the elders told Serah. She told them that there is no reality in signs. The elders told her that Moses said, “God will surely visit (פָּקֹד יִפְקֹד, pakod yifkod) you” (as in Genesis 50:24). Serah told the elders that Moses was the one who would redeem Israel from Egypt, for she heard (in the words of Exodus 3:16), “I have surely visited (פָּקֹד פָּקַדְתִּי, pakod pakadeti) you.” The people immediately believed in God and Moses, as Exodus 4:31 says, “And the people believed, and when they heard that the Lord had visited the children of Israel.”

A Midrash interpreted the words of Genesis 32:13, “I will surely do you good (הֵיטֵב אֵיטִיב, heiteiv eitiv),” (in which the verb is doubled) to mean both “I will do you good for your own sake” and “I will do you good for the sake of your fathers.”

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