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hooking up
March 27, 2017, 10:06 am
Filed under: Love, PARSHA MATTOT, Peace and Love, Shavuot

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The tension between physical matter and “Nashama” (Soul) is deep and difficult. Yet the souls  cannot be defeated. Even if the material forces are relentless. This is because the essence of our beings, our “Nashamot” cannot be damaged. It just becomes covered, hidden from us. By our errors and lacking in our divine service. . The beginning of all “tikun” (fixing) , reconstruction and healing is awareness of the problem. the essence of our beings, our “Nashamot” cannot be damaged. It just becomes covered, hidden from us. By our errors and lacking in our divine service.

ALSO—— from the story of job we can learn what god gives he can take away , so use the potential powers for the god as he wants you to. or you may never see these gifts or they may god forbid be taken away !

NEW—

ARE WE RUNNING OUT OF TIME– WILL YOU BE READY ?

ark1

Its erev shabot. With a simple arithmetical calculation one can see that we are now in the period of Erev Shabbot afternoon. Just as every week has an erev Shabbos when we prepare for Shabbos, so does the world have its Erev Shabbot when the world prepares for it’s own Shabbot. Just as the world was created in six days, with the seventh day being Shabbot. so this world exists for six thousand years, with the seventh thousandth year (called the seventh millennia) being the Shabbot of the world. With a simple arithmetical calculation one can see that we are now in the period of Erev Shabbot afternoon. The sixth day started in 1240 C.E. with the first 500 years being the night time period, since in Judaism the evening precedes the morning. The morning started in 1740 c.e. and noon time was 1990 C.E. The secular year 1740 and there about marks the introduction of new philosophies of equality. 1740 C.E. corresponds to the year 5500 from creation, which is actually the dawn of the Erev Shabbot of the world. What does this mean? We Know, Moshiach ben David will not come until all the measurements are equal (Sanhedrin 98). The Vilna Gaon explained this to mean that before Moshiach ben David will come there must be both economic and social equality (see Kol HaTor pp. 34-35). In other words, equality, is a prerequisite for the coming of Moshiach ben David, and it must be in the world before Moshiach ben David comes. Hashem therefore brought these emanations of the redemptive powers, amongst them liberty and equality, into the world. They are meant to be used to make a perfected society as portrayed by shmittah and yovel which alleviate poverty and homelessness. Just as weekly we must prepare for Shabbot, so the Zohar (Parshas VeYera p.117) says that in the world’s Erev Shabbot, the world is also preparing for it’s Shabbot, which is in the Seventh Millenia. There is a lot to do before Shobot. According to Targum Yonoson, Yeshayahu informs us that if we are meritorious we will be the ones to welcome Moshiach who will only afterwards appear to the rest of the world MORE :

https://godssecret.wordpress.com/2014/02/02/are-we-running-out-of-time-will-you-be-ready/?preview_id=9521&preview_nonce=393cb7a467

THE GOD’S SUGGESTED READING in the torah for this week parsha  shimini              בס”ד   This parsha stands right in the middle of God’s Holy Torah. In particular the verse :  “And Moses made diligent search concerning the goat of the sin offering, and Moses diligently inquired and behold it was burn’t, and He was angry with Eleazer and Itamar the sons of Aaron that were lef

In the midst of the Torah God shows us an incident where the greatest Prophet and teacher of Yisrael Moses loses his temper. There are other incidents in the Torah where Moses is brought to anger, but only after excessive abuse and irritation. This is not the case here. Besides it seems strange to think that the father of all prophets, our teacher Moses gets angry. From this we must learn a lesson and a deep one, as this verse sits in the center of the whole Torah. It is something for Moses to forget a law as he was the one who received the Torah directly from God. We can see from this that if anger can cause Moses to forget a law of the Torah, how much do we need to be aware of anger, and guard ourselves from it. If anger could cause Moses the father of all prophets to forget a law, how much could we lose ?

Anger may do more harm than any other emotion. One days anger can destroy your whole life. The overall effects of anger are enormous. Through anger the mind and the body can both become disturbed. One who starts off in in anger many times comes in the end to regret. Always be gentle. Don’t be rough and inconsiderate. When one is unkind to others this behavior inevitably rebounds back on you. Such behavior will cause destruction to one’s connection to the spiritual realms. One must allow wisdom to direct their emotions. know that receiving insults, abuse, and mistreatment in silence is a tremendous help in dealing with relationships. You have to work at having balanced, healthy relationships. You can’t run away from yourself.

To understand this anger the word for anger in our verse is קצף which has a numerical value of 270, this is the same as רע (evil-270).

                     more at https://godssecret.wordpress.com/category/parsha-shimini/

 

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