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November 15, 2017, 11:06 am
Filed under: Love, PARSHA MATTOT, Peace and Love, Shavuot

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updated jan. 16 2018

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FOLKS AND UPDATED DAILY !

 

Thrive in a way that transcends the ordinary !

 

God is serious business. Torah is serious business.  Your life is serious business. Don’t treat your soul like it’s the least important thing in the world.

Jerusalem and especially the Temple Mount is the center and nucleus of Holiness on Earth. No wonder everyone always wanted to control Jerusalem. Not just today but throughout history.

Our task as human beings as we struggle to elevate the animal aspect of our soul called “Nefesh” to the spiritual aspect of our soul, called “Nashamah” (in the Biblical Hebrew). Change your world from chaos to order. This is a Godly endeavor. By this we are able transcend the boundaries of the physical world at times by unique Divine providence.

 

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The tension between physical matter and “Nashama” (Soul) is deep and difficult. Yet the souls  cannot be defeated. Even if the material forces are relentless. This is because the essence of our beings, our “Nashamot” cannot be damaged. It just becomes covered, hidden from us. By our errors and lacking in our divine service. . The beginning of all “tikun” (fixing) , reconstruction and healing is awareness of the problem. the essence of our beings, our “Nashamot” cannot be damaged. It just becomes covered, hidden from us. By our errors and lacking in our divine service.

 It is known that there is judgment on every small matter down here, to such a degree that our sages say no person bruises his finger below until permission is given for him from above (Chullin 7b)

 Put yourself in judge mode, you have to search the matter, assemble the facts about what counts the most in life, and then render the most spiritually productive decision. What the Torah wants for  you ultimately is what you want for yourself. This is for sure.

How much importance do YOU place in YOUR Jewish identity ? To what lengths do you go in order to honor and preserve it? Torah sources dictate clear parameters in which one can live a Holy life as a Jew according to the Torah. Obviously and ultimately its up to YOU to lead that life. The question is, “Do you live with integrity according to the TORAH ?” Rav Saadia Gaon said: “Our nation is a nation only by virtue of the Torah”. The Torah is our ‘national spirit’ that binds us together as a “living nation”.

 

ALSO—— from the story of job we can learn what god gives he can take away , so use the potential powers for the god as he wants you to. or you may never see these gifts or they may god forbid be taken away !

NEW—

ARE WE RUNNING OUT OF TIME– WILL YOU BE READY ?

ark1

Its erev shabot. With a simple arithmetical calculation one can see that we are now in the period of Erev Shabbot afternoon. Just as every week has an erev Shabbos when we prepare for Shabbos, so does the world have its Erev Shabbot when the world prepares for it’s own Shabbot. Just as the world was created in six days, with the seventh day being Shabbot. so this world exists for six thousand years, with the seventh thousandth year (called the seventh millennia) being the Shabbot of the world. With a simple arithmetical calculation one can see that we are now in the period of Erev Shabbot afternoon. The sixth day started in 1240 C.E. with the first 500 years being the night time period, since in Judaism the evening precedes the morning. The morning started in 1740 c.e. and noon time was 1990 C.E. The secular year 1740 and there about marks the introduction of new philosophies of equality. 1740 C.E. corresponds to the year 5500 from creation, which is actually the dawn of the Erev Shabbot of the world. What does this mean? We Know, Moshiach ben David will not come until all the measurements are equal (Sanhedrin 98). The Vilna Gaon explained this to mean that before Moshiach ben David will come there must be both economic and social equality (see Kol HaTor pp. 34-35). In other words, equality, is a prerequisite for the coming of Moshiach ben David, and it must be in the world before Moshiach ben David comes. Hashem therefore brought these emanations of the redemptive powers, amongst them liberty and equality, into the world. They are meant to be used to make a perfected society as portrayed by shmittah and yovel which alleviate poverty and homelessness. Just as weekly we must prepare for Shabbot, so the Zohar (Parshas VeYera p.117) says that in the world’s Erev Shabbot, the world is also preparing for it’s Shabbot, which is in the Seventh Millenia. There is a lot to do before Shobot. According to Targum Yonoson, Yeshayahu informs us that if we are meritorious we will be the ones to welcome Moshiach who will only afterwards appear to the rest of the world MORE :

https://godssecret.wordpress.com/2014/02/02/are-we-running-out-of-time-will-you-be-ready/?preview_id=9521&preview_nonce=393cb7a467

THE GOD’S SUGGESTED READING in the torah for this week parshat 

Vayichi – THERE IS NO DEATH , REALLY ……………. Bs”d

Why is the parsha “Chayah Sara” (the life of Sarah) where Sarah died ?. Why is our parsha called “vayachi” (and lived) when in the parsha Yisrael passed away. Because it is as is said a sadeek is more alive when he has departed from his body, then when he has a body in this world. As it says in Perke Avot this world is just a corridor leading to the inner chamber. As only in this world does one have the opportunity to gather provisions for the other world. Provisions they will take with them when they meet their creator on the day of great reckoning as spoken of by Rebenu Bachyah.

In the Zohar HaKodesh we see that one is aware of things near the time of their passing more than at other times. We see this reflected in the parsha as it says “ It was told Yaakov that Yosef was coming into his chamber. Who told him ?, maybe this was by Ruach ha Kodesh. We also see this from the verse ”And Jacob called to his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.” One does have a higher awareness at the time of their passing. Yet the same verse concludes “Yisrael strengthened himself and sat up on his bed.” It is know that Yisrael is the name referred to Yaakov when he comes to a state of consciousness which is like Shabot, when he has minuchah (rest) from feelings of all anger and pain, but exists in a state of serenity as is tought by the Aor ha Chyim. In this one sentence where Yisrael speaks he goes from being Yaakov to Yisrael. As is mentioned before a person has a higher awareness at the time of their passing. How blessed is the passing of those who have prepared themselves to see the Shechinah. As this has been the only object of their life. Rabbi Snair Zalman said when the Russians put a gun to his head threatening him “ I have one God and 2 worlds”.

A man who sins and recieves “corait” (cut off) causes the cord of his nashama (Soul of Divine intellect) to be separated from him, leaving him only with a ruach ((Soul of Divine emotions) and a nefesh (animal soul).1 The gematria of corait=rashiam(evil doers). Rashiam turn mercy to judgment, sadeekem (Rightious person) do the opposite.2  MORE MUCH MORE

 


 

           more https://godssecret.wordpress.com/category/parsha-vayichi/

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SPIRITUAL TRAVEL, HOW TO- PARSHA MATTOT MASSAY

UPDATED JULY 27 2016

Mottot                                                Bs”d

We stand approaching Rosh Hashanah and Yom Kipor and the holiday of Succot in the distance. These great times of great revelation of light need great preparation so that one may become a proper  vessel for the revelation of this great light. For this GOD has given us the month of Tammuz and quickly approaching the month of Av. Av precedes the month of Ellul. The month where GOD is ready to give anyone a hand who wants to know and be one with His glorious light. GOD in Ellul gives every one extra power. Before Ellul we have Av. This is the time of destruction of Both Temples, the time of national mourning. This reveals a certain part of the heart. The sages say only those who mourn the loss of the Temple will be those who will rejoice when it will be rebuilt. By contemplation of this we can come to realize as the sages say “one who has not seen the ceremony during succot where water is poured up the alter has never seen joy in his life”

Our parsha starts out discussing vows, sincere commitments one makes to GOD. Our lives should be a sincere commitment to his will. If we follow His will we will become holy. The Torah tells a father can nullify his daughter’s vow when she is child, and that a husband can nullify his wife’s vows. What about a 15 year-old girl? The “halacha” (Torah Law)  makes it clear that she is completely independent, so if she makes a vow, her father can’t nullify it. However, the Torah does not even hint to such a situation.

Becouse historically speaking, at the time the Torah was given, girls married  when reaching physical maturity. So the Torah had not addressed these cases

Thus our parashah illustrates the difficulty of understanding the Torah  In the context of modern life, without knowledge of the Oral Torah. As during the time of the Torah, it was unacceptable for a 12-year-old girl to be unmarried, while today it is inconceivable for her to be married.

Rabbi Nachman of Breslov teaches that through faith one  achieves intellect.1 It is according to one’s  Dat (knowledge that connects the mind to the heart), which is “penimi”  (a internal aspect) in the sefirot that there is a “segulah” (miraculous power) to unite with Divine will.2 By this we  can accomplish anything. But to reach this power of Dat (knowledge that connects the mind to the heart), which is “penimi”  (a internal aspect) in the sefirot that there is a “segulah” (miraculous power) to unite with Divine will which gives you power over all in this world by yielding Divine will one must learn a lot. One must go through many journeys.

By these journeys  that we each face in our own  live’s  which  are our  “tikun”(fixing) so  that we may enter a Divine state of consciousness called “Yisrael”. In these journeys we face many tests, these come to refine us.  By this we may merit to not only have the consciousness called “Yisrael”, but to actually enter the Holy land and connect to the Infinite quality of God that is always dwelling upon the Land. It is a quality like Shabot which is manifest by the Divine name of (42) מ”ב of the world of Bria as explained in the books  concerning the meditations of the  Shabot.      Like on  Shabot  in Aretz Yisrael  light   is revealed. In Aretz Yisrael light  is  revealed  more because the garments vessels  for light are more refined in Asiyah (the  physical world) as their bodies are more   sanctified in mitzvot than if dwelling outside  the land. As Aretz Yisrael itself  is as a “mikvah” (ritual bath) completely  surrounding  you . “Aretz” (land)  is related to “ratzon” (will), receiving the yolk  of heaven is the spiritual aspect  of Aretz Yisrael.3 Those who walk in the ways of “avoda zara”  (the way   of GOD   being strange to them). Then the  way of GOD will not rest in their hearts. 4 By transgression we can become defiled  and separated from GOD and in  need of cleansing. This cleansing is relative in degrees as we see in the parsha. With a sincere commitment for the sake of Heaven  we can   avoid much of the worst kind of defilement. Defilement of our intellects. As this God forbid can cloud over our  understanding  and shake our sincere commitment to Divine service in fulfilling the  will of Heaven.  Towards the end of the parsha we are reminded  about the first female property owners in world history, the 5 daughters of Tzelofhad being Machla, Noa, Hogla, Milca and Tirza and their property rights. It is interesting to note that there is a difference of opinion concerning what their father Tzelofhad did that caused his death.  Rabbi Yehuda ben Betayrah tells us that Tzelofhad was of the group of brazen men who  defiantly attempted to conquer Israel without God in their midst and without the Holy Ark. While Rabbi Akiva says that Tzelofhad  was “he one who gathered wood on the Sabbath and was stoned to death as a punishment [Num. 15:32–36] – . Instead let us all accend to the land in the correct way and act according to the God’s will and bring the redemption in peace quickly in our days.

        1Safer Middot

.        2Shomer Emunim p.69

.        3R. Shalom dov Bear

.        4Shoshon Sodot

 

 

 

THE 2ND PARSHA

 

 

Massay                                                Bs”d

In our Parsha massay 42 journeys of Isreal in the desert are described. These forty-two journeys in the desert – from Egypt to Israel – are like 42  phases each person experiences in their own way throughout life. For this it is written :

“These are the journeys of the Israelites, who had left Egypt” on the way to the Promised Land: All the 42 journeys are about freeing ourselves, transcending the constraints (Mitzrayim) which conceals God and His Divine powers from us., subduing and sublimating the forces of evil that are holding us back from our spiritual potential. By these journeys, phases in  life we learn to make our life one of harmony between body and soul, with open revelation of God, God willing.

The name of each of these 42 places where the Hebrews encamped in the desert is recorded in the Torah. All creation will be elevated in the Messianic era through the 42 journeys the Hebrews made in the desert. The desert is symbolic of spiritual desolation, the complete concealment of Godliness, the dwelling place of impurity and evil. By these 42 powers the spirit of impurity will be removed from the land in the future so to end the concealment of God in this lowest physical realm.

The 42 places were separated from each other by the prefixes of ב (Bet) and from מ (Mem) and also by the word journey (VYSAV). The prefixes M and B, together have the value 42 alluding to the 42-Letter Name , while the word journey (VYSAV) is repeated 42 times in this section of the journeys.

HERE IS THE NAME OF 42 LETTERS RABBI  NACHUNYAH BEN HAKANAH REVEALED :

This is the most powerful meditation to push off Evil, to work it requires all one’s mind in all one’s heart. In it are hidden 7 Divine names made of a total of 42 letters hidden in the words of the work of creation in the beginning of the Bible. Many miracles  have been worked with this.  It is a revelation thousands of years old.

More of its secret will be revealed later, there is much to say

Here it is in English

Ana Bekoach Prayer 

1. Please, with the might of your right, untie the bound:
2. Accept your people’s prayer song, heighten, purify us, awesome one:
3. Please mighty One,guard as the apple of your eye those who seek your oneness
4. Bless them purify them, your rightfulness mercies, always give:
5. Powerful, Holy, with your good will, guide your people:
6. Single, High Exalted One, turn to your people, who remember your holiness:
7. Accept our plead, and hear our cry, he who knows secret thoughts:
Blessed is the Glory of his kingdom for ever, and ever:

By the journeys in the desert was elevation from below up, to the sublime level of bina at which malchus is not a separate factor, leaving 42 levels in all  The “emotional” sefiros (Ruach) are contained in potential within bina (Ruach ibor in Nashama), they collectively contain 42 components: the six attributes of Z”a, each comprised of seven aspects.  

The 42 encampments in the desert lift the forces of holiness out of the reach, of the forces of evil, by elevating them back up to their origins within the 42 components in the “womb” of bina (Sefirot of the soul level called Nashama)., where evil has no hold. All worlds will be raised to a higher level in the Messianic era. This was made possible through the 42 journeys the Hebrews made in the dese

 It is by these  journeys we that we each face in our own live’s which are our “tikun” (fixing) so that we may enter a Divine state of consciousness called “Yisrael”. In these journeys we face many tests, these come to refine us.  By this we may merit to not only have the consciousness called “Yisrael”, but to actually enter the Holy land and connect to the Infinite quality of God that is always dwelling upon the Land. It is a quality like Shabot which is manifest by the Divine name of (42) מ”ב of the world of Bria as explained in the books concerning the meditations of the Shabot.  Like on Shabot in Aretz Yisrael light is revealed. In Aretz Yisrael light is  revealed more  because the garments vessels for light are more refined in Asiyah  (the physical world) as their bodies are more sanctified in mitzvot than if dwelling outside the land. As Aretz Yisrael itself is as a “mikvah” (ritual bath) completely surrounding you. “Aretz” (land) is related  to “ratzon” (will), receiving the yolk of heaven is the spiritual  aspect of Aretz Yisrael.3 Those who walk in the ways of “avoda zara” (the way of GOD being strange to them). Then the way of GOD will not rest in their hearts.4 By transgression we can become defiled and separated from GOD and in need of cleansing. This cleansing is relative in degrees as we see in the parsha. With a sincere commitment for the sake of Heaven we can avoid much of the worst kind of defilement. Defilement of our intellects. As this God forbid can cloud over our understanding and  shake our sincere commitment to Divine service in fulfilling the will of Heaven. In the beginning of parsha Masay are  described the places of our journeys in the desert after  leaving Egypt. The sages say these journeys are the idea of exile. Exiles are a separation from GOD. To prevent this we must not let our eyes lead us astray with foreign thoughts, but we must hold on to our firm sincere commitment.  That’s why GOD told us to remove all the inhabitants of Cannan as  it says in our parsha “But if you will not drive out the inhabitants  of the land from before you; then it shall come to pass, that those whom you allow to remain of them shall be pricks in your eyes, and thorns in your sides, and shall harass you in the land where you live”(33:55). So we must not delay but even now must remove the terrorists from around us and in our midst. And those who have been over come by  foreign thoughts among Israel’s ruling clique who share both an affinity  to foreign governments and, accordingly, an anti-Jewish agenda. The political candidates who habitually lie to voters, promising them a hard line against the terrorists. But once in office, they take more concern with the rights of the terrorists and their communities  than protecting the citizens of Israel.  The primary responsibility  of a government is the protection of its citizens.  These we must rid ourselves of. So that then our enemies will finally cease  to exist with the arrival of out righteous Mashiach quickly in our days.

1.        1Safer Middot

1.        2Shomer Emunim p.69

1.        3R. Shalom dov Bear

1.        4Shoshon Sodot