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July 24, 2017, 10:06 am
Filed under: Love, PARSHA MATTOT, Peace and Love, Shavuot

59

SHALOM-ITS ALL HERE

FOLKS

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The tension between physical matter and “Nashama” (Soul) is deep and difficult. Yet the souls  cannot be defeated. Even if the material forces are relentless. This is because the essence of our beings, our “Nashamot” cannot be damaged. It just becomes covered, hidden from us. By our errors and lacking in our divine service. . The beginning of all “tikun” (fixing) , reconstruction and healing is awareness of the problem. the essence of our beings, our “Nashamot” cannot be damaged. It just becomes covered, hidden from us. By our errors and lacking in our divine service.

 

 

ALSO—— from the story of job we can learn what god gives he can take away , so use the potential powers for the god as he wants you to. or you may never see these gifts or they may god forbid be taken away !

NEW—

ARE WE RUNNING OUT OF TIME– WILL YOU BE READY ?

ark1

Its erev shabot. With a simple arithmetical calculation one can see that we are now in the period of Erev Shabbot afternoon. Just as every week has an erev Shabbos when we prepare for Shabbos, so does the world have its Erev Shabbot when the world prepares for it’s own Shabbot. Just as the world was created in six days, with the seventh day being Shabbot. so this world exists for six thousand years, with the seventh thousandth year (called the seventh millennia) being the Shabbot of the world. With a simple arithmetical calculation one can see that we are now in the period of Erev Shabbot afternoon. The sixth day started in 1240 C.E. with the first 500 years being the night time period, since in Judaism the evening precedes the morning. The morning started in 1740 c.e. and noon time was 1990 C.E. The secular year 1740 and there about marks the introduction of new philosophies of equality. 1740 C.E. corresponds to the year 5500 from creation, which is actually the dawn of the Erev Shabbot of the world. What does this mean? We Know, Moshiach ben David will not come until all the measurements are equal (Sanhedrin 98). The Vilna Gaon explained this to mean that before Moshiach ben David will come there must be both economic and social equality (see Kol HaTor pp. 34-35). In other words, equality, is a prerequisite for the coming of Moshiach ben David, and it must be in the world before Moshiach ben David comes. Hashem therefore brought these emanations of the redemptive powers, amongst them liberty and equality, into the world. They are meant to be used to make a perfected society as portrayed by shmittah and yovel which alleviate poverty and homelessness. Just as weekly we must prepare for Shabbot, so the Zohar (Parshas VeYera p.117) says that in the world’s Erev Shabbot, the world is also preparing for it’s Shabbot, which is in the Seventh Millenia. There is a lot to do before Shobot. According to Targum Yonoson, Yeshayahu informs us that if we are meritorious we will be the ones to welcome Moshiach who will only afterwards appear to the rest of the world MORE :

https://godssecret.wordpress.com/2014/02/02/are-we-running-out-of-time-will-you-be-ready/?preview_id=9521&preview_nonce=393cb7a467

THE GOD’S SUGGESTED READING in the torah for this week “davarim”

Stand up for GOD’s Honor

Davarim (Deuteronomy?) בס”ד

Most of the book of Devarim (Deuteronomy)  covers the last month and seven days of Moshe’s life.

As we are approaching the end of every year, we need to take stock of our lives and determine if we are true to ourselves and our Divine calling,.or perhaps we have went off course and we need to realign. And so to understand what has happened up to this point. It would not hurt to do this weekly and even daily. The 5th Book of the Torah, ‘Devarim’ (Deuteronomy) itself is also referred to as the ‘Mishne Torah’ meaning ‘review of the Torah.’ For Torah like our own lives, to be properly understood and internalized, we need to review our learning. All of the greatest Torah sages of history were constantly reviewing their studies, it was through this they attained greatness.

Near the beginning of our parsha We are reminded of the generation that all died in the desert because of the affair of the spies as it’s written ”And you came near me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by which way we must go up, and to what cities we shall come.” But after the spies brought back the evil report our parsha tells us concerning the people. “And you murmured in your tents, and said, Because the Lord hated us, he has brought us out of the land of Egypt, to deliver us into the hand of the Amorites. Where shall we go? our brothers have discouraged our heart”. For this sin of fearing the nations and not believing in GOD the whole generation was forbidden to enter the land, and as it says in Bamidbar “Your carcasses shall fall in this wilderness; and all who were counted of you, according to your whole number, from twenty years old and upward, all of you shall not come into the land, concerning which I swore to make you live in it, except Caleb the son of Jephunneh, and Joshua the son of Nun”. We should have learned this lesson by now.

Fear only GOD.

The beginning of the mitzvah of fearing GOD is to know that ”elokenu” is the ד“ו parzufim (masculine and feminine aspects of GOD). These are the Written and Oral Torah by whose ruling we were taken out of Egypt.1 Fear embraces humility and humility embraces “chasidut” (piety). So by fear of sin one gets all these qualities.2 All the time one is only occupied only in the simple meaning of the Torah they see themselves as poor and dead. The main part of the Torah is its secrets. One who has the fear of GOD without chuchmah (Kabbalah) will not reach the ”midot” (attributes) of ”chassidut” (piety). Fear of GOD is Chuchmah, turning away from evil is Bina.3

If a man gives his heart and dat to the fear of GOD, behold the letters of יהו”ה cleave in his heart. One who merits this has no lack. But if his heart lacks fear of GOD, the letters of יהו”ה are far from him. This is the greatest possible lack. This is what it means “Make Me a migdosh (temple), and I will dwell in them”. One sanctifies their heart so as to have dwell in it יהו”ה 4 The level of soul called ”chayah” does not go out to a man except by receiving chuchmah. One who merits Chuchmah and dat their goes to him the fear of GOD.5 Growing in fear and ”Kidusha” as is proper this causes ”zivug” of Zu”n, and Abba with Imma to become complete as is proper. Through this is complete purification to man.6 When chuchmah is united to bina, the fear and awe of GOD can arise from the level of keter. Bina is called love but from chuchmah is complete love.7

           more at  https://godssecret.wordpress.com/2009/07/24/stand-up-for-gods-honor/

 

amazing things there like you have not seen before and will not find elsewhere !

https://godssecret.wordpress.com/category/1-book-store/

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SPIRITUAL TRAVEL, HOW TO- PARSHA MATTOT MASSAY

UPDATED JULY 27 2016

Mottot                                                Bs”d

We stand approaching Rosh Hashanah and Yom Kipor and the holiday of Succot in the distance. These great times of great revelation of light need great preparation so that one may become a proper  vessel for the revelation of this great light. For this GOD has given us the month of Tammuz and quickly approaching the month of Av. Av precedes the month of Ellul. The month where GOD is ready to give anyone a hand who wants to know and be one with His glorious light. GOD in Ellul gives every one extra power. Before Ellul we have Av. This is the time of destruction of Both Temples, the time of national mourning. This reveals a certain part of the heart. The sages say only those who mourn the loss of the Temple will be those who will rejoice when it will be rebuilt. By contemplation of this we can come to realize as the sages say “one who has not seen the ceremony during succot where water is poured up the alter has never seen joy in his life”

Our parsha starts out discussing vows, sincere commitments one makes to GOD. Our lives should be a sincere commitment to his will. If we follow His will we will become holy. Rabbi Nachman of Breslov teaches that through faith one achieves intellect.1 It is according to one’s Dat (knowledge that connects the mind to the heart), which is “penimi”  (a internal aspect) in the sefirot that there is a “segulah” (miraculous power) to unite with Divine will.2 By this we can accomplish anything. But to reach this power of Dat (knowledge that connects the mind to the heart), which is “penimi”  (a internal aspect) in the sefirot that there is a “segulah” (miraculous power) to unite with Divine will which gives you power over all in this world by yielding Divine will one must learn a lot. One must go through many journeys.

By these journeys  that we each face in our own  live’s  which  are our  “tikun”(fixing) so  that we may enter a Divine state of consciousness called “Yisrael”. In these journeys we face many tests, these come to refine us.  By this we may merit to not only have the consciousness called “Yisrael”, but to actually enter the Holy land and connect to the Infinite quality of God that is always dwelling upon the Land. It is a quality like Shabot which is manifest by the Divine name of (42) מ”ב of the world of Bria as explained in the books concerning  the meditations of the Shabot.     Like on Shabot in Aretz Yisrael  light  is revealed. In Aretz Yisrael light is  revealed more because the garments vessels  for light are more refined in Asiyah (the  physical world) as their bodies are more  sanctified in mitzvot than if dwelling outside  the land. As Aretz Yisrael itself  is as a “mikvah” (ritual bath) completely surrounding  you . “Aretz” (land)  is related to “ratzon” (will), receiving the yolk  of heaven is the spiritual aspect  of Aretz Yisrael.3 Those who walk in the ways of “avoda zara”  (the way  of GOD  being strange to them). Then the  way of GOD will not rest in their hearts.4 By transgression we can become defiled  and separated from GOD and in  need of cleansing. This cleansing is relative in degrees as we see in the parsha. With a sincere commitment for the sake of Heaven we can avoid much of the worst kind of defilement. Defilement of our intellects. As this God forbid can cloud over our understanding and shake our sincere commitment to Divine service in fulfilling the will of Heaven.  Instead we shall avoid all defilement and bring the redemption in peace quickly in our days.

        1Safer Middot

.        2Shomer Emunim p.69

.        3R. Shalom dov Bear

.        4Shoshon Sodot

 

 

 

THE 2ND PARSHA

 

 

Massay                                                Bs”d

In our Parsha massay 42 journeys of Isreal in the desert are described. These forty-two journeys in the desert – from Egypt to Israel – are like 42  phases each person experiences in their own way throughout life. For this it is written :

“These are the journeys of the Israelites, who had left Egypt” on the way to the Promised Land: All the 42 journeys are about freeing ourselves, transcending the constraints (Mitzrayim) which conceals God and His Divine powers from us., subduing and sublimating the forces of evil that are holding us back from our spiritual potential. By these journeys, phases in  life we learn to make our life one of harmony between body and soul, with open revelation of God, God willing.

The name of each of these 42 places where the Hebrews encamped in the desert is recorded in the Torah. All creation will be elevated in the Messianic era through the 42 journeys the Hebrews made in the desert. The desert is symbolic of spiritual desolation, the complete concealment of Godliness, the dwelling place of impurity and evil. By these 42 powers the spirit of impurity will be removed from the land in the future so to end the concealment of God in this lowest physical realm.

The 42 places were separated from each other by the prefixes of ב (Bet) and from מ (Mem) and also by the word journey (VYSAV). The prefixes M and B, together have the value 42 alluding to the 42-Letter Name , while the word journey (VYSAV) is repeated 42 times in this section of the journeys.

HERE IS THE NAME OF 42 LETTERS RABBI  NACHUNYAH BEN HAKANAH REVEALED :

This is the most powerful meditation to push off Evil, to work it requires all one’s mind in all one’s heart. In it are hidden 7 Divine names made of a total of 42 letters hidden in the words of the work of creation in the beginning of the Bible. Many miracles  have been worked with this.  It is a revelation thousands of years old.

More of its secret will be revealed later, there is much to say

Here it is in English

Ana Bekoach Prayer 

1. Please, with the might of your right, untie the bound:
2. Accept your people’s prayer song, heighten, purify us, awesome one:
3. Please mighty One,guard as the apple of your eye those who seek your oneness
4. Bless them purify them, your rightfulness mercies, always give:
5. Powerful, Holy, with your good will, guide your people:
6. Single, High Exalted One, turn to your people, who remember your holiness:
7. Accept our plead, and hear our cry, he who knows secret thoughts:
Blessed is the Glory of his kingdom for ever, and ever:

By the journeys in the desert was elevation from below up, to the sublime level of bina at which malchus is not a separate factor, leaving 42 levels in all  The “emotional” sefiros (Ruach) are contained in potential within bina (Ruach ibor in Nashama), they collectively contain 42 components: the six attributes of Z”a, each comprised of seven aspects.  

The 42 encampments in the desert lift the forces of holiness out of the reach, of the forces of evil, by elevating them back up to their origins within the 42 components in the “womb” of bina (Sefirot of the soul level called Nashama)., where evil has no hold. All worlds will be raised to a higher level in the Messianic era. This was made possible through the 42 journeys the Hebrews made in the dese

 It is by these  journeys we that we each face in our own live’s which are our “tikun” (fixing) so that we may enter a Divine state of consciousness called “Yisrael”. In these journeys we face many tests, these come to refine us.  By this we may merit to not only have the consciousness called “Yisrael”, but to actually enter the Holy land and connect to the Infinite quality of God that is always dwelling upon the Land. It is a quality like Shabot which is manifest by the Divine name of (42) מ”ב of the world of Bria as explained in the books concerning the meditations of the Shabot.  Like on Shabot in Aretz Yisrael light is revealed. In Aretz Yisrael light is  revealed more  because the garments vessels for light are more refined in Asiyah  (the physical world) as their bodies are more sanctified in mitzvot than if dwelling outside the land. As Aretz Yisrael itself is as a “mikvah” (ritual bath) completely surrounding you. “Aretz” (land) is related  to “ratzon” (will), receiving the yolk of heaven is the spiritual  aspect of Aretz Yisrael.3 Those who walk in the ways of “avoda zara” (the way of GOD being strange to them). Then the way of GOD will not rest in their hearts.4 By transgression we can become defiled and separated from GOD and in need of cleansing. This cleansing is relative in degrees as we see in the parsha. With a sincere commitment for the sake of Heaven we can avoid much of the worst kind of defilement. Defilement of our intellects. As this God forbid can cloud over our understanding and  shake our sincere commitment to Divine service in fulfilling the will of Heaven. In the beginning of parsha Masay are  described the places of our journeys in the desert after  leaving Egypt. The sages say these journeys are the idea of exile. Exiles are a separation from GOD. To prevent this we must not let our eyes lead us astray with foreign thoughts, but we must hold on to our firm sincere commitment.  That’s why GOD told us to remove all the inhabitants of Cannan as  it says in our parsha “But if you will not drive out the inhabitants  of the land from before you; then it shall come to pass, that those whom you allow to remain of them shall be pricks in your eyes, and thorns in your sides, and shall harass you in the land where you live”(33:55). So we must not delay but even now must remove the terrorists from around us and in our midst. And those who have been over come by  foreign thoughts among Israel’s ruling clique who share both an affinity  to foreign governments and, accordingly, an anti-Jewish agenda. The political candidates who habitually lie to voters, promising them a hard line against the terrorists. But once in office, they take more concern with the rights of the terrorists and their communities  than protecting the citizens of Israel.  The primary responsibility  of a government is the protection of its citizens.  These we must rid ourselves of. So that then our enemies will finally cease  to exist with the arrival of out righteous Mashiach quickly in our days.

1.        1Safer Middot

1.        2Shomer Emunim p.69

1.        3R. Shalom dov Bear

1.        4Shoshon Sodot