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Filed under: 1, Death, levels of the Soul, Soul | Tags: damage of our fallen souls, heaven, HELL, LIFE AFTER DEATH, Souls

Most of this is directly translated
from the book entitled :
“Minchat Yuhudah” by The Holy and
Wise Kabbalist
Rabbi Yehuda Patiyah of Jerusalem, of
beloved memory.
Introduction
I hear from people all the time :
“ No one knows what happens after
we die, no one has come back to talk
about it ”
I tell them that this just is not true. Just
because they may not know, many
sages have seen beyond the veil of this
world, into the next. There are those
who even while in this world are also
at the same time in others. They are not
looking in the right places, talking to
the right people and reading the
correct books. I will reveal to you here
from one of these books that tells us
concerning things beyond this world.
They are the teachings of Rabbi
Yuhudah Petiyah he was my teacher
1
Rabbi Smual Darsi’s teacher. Yuhudah
Petiyah learned these things from
practical experience as you will see.
Rabbi Yehuda Patiyah was born in
Baghdad in 1859, Rabbi Patiyah rose up
to be the foremost student of the Ben
Ish Hai, the greatest mystical sage of
his day.
He published many works, which
include commentaries to the holy
Zohar other traditional works
concerning Kabbalah and Torah. In one
book he published called “Minchat
Yehuda” Rabbi Yehuda writes of his
experiences with earthbound souls.
Souls like ghosts that are trapped
between worlds. He also teaches
concerning the exorcisms he
performed. Among the Kabbalists
Rabbi Yuhuda had achieved the
highest levels.
Rabbi Yehuda Patiyah ascended above
on the 27th of Av, 5702 (1942).
Here are some of the teachings and
experiences we can share. Those that
Rabbi Yuhuda Petiyah shares with us
in his book “Minchat Yuhudah”

The Evil Soul of the False Messiah
Shabtai Tzvi
On Monday, 22 Kislev 5663 (1903), a man
came to me named Yehezkel Ezra Ben
Yisrael. His family name is Bachur. He
told me that for years evil thoughts
would pop into his head as though
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from nowhere. During prayer he
would hear a voice within him saying,
“Give up your religion, convert and
become a Christian” (G-d forbid).These
thoughts were so powerful they would
disturb his concentration. Almost
twenty years ago he had gone to
Rabbi Yosef Haim (the Ben Ish Hai)
who sent a letter to HaRav Eliyahu
Mani in Hebron. The response was that
(Bachur) had a great klipah (evil force)
within his heart, and that he (Rav Mani)
couldn’t help him.The Ben Ish Hai
consulted with me at that time and told
me to write a mezuzah, and prescribed
that Bachur should wear it over his
heart. This however had no effect.
Therefore he had returned to me to
inquire whether he had a spirit within
him. Being that Bachur was an honest
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G-d fearing man, I consented to his
request. I started to perform Yichudim
(unifications of Divine names) by his
ear, the Yichudim (unifications of Divine
names) used against spirits. The breath
of the Yichud (unification) enters into
his ear, and then into his organs, the
breath of the Yichud (unification)
disturbs the breath of the spirit. While I
was reciting the Yichudim (unifications
of Divine names) into his ear, Bachur
started to laugh. I asked him what he
was laughing about. He answered and
said that he could hear another person
inside himself, and he is very viciously
cursing you, saying this one’s Rabbi,
Yosef Haim (the Ben Ish Hai) advised
you to wear a mezuzah (parchment
from Bible-Jews put at the door of
houses), he should take the mezuzah
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and place it up his embarrassing place
(G-d forbid). Now his student has
become the Rabbi. He is only half of his
Rabbi, Yosef Haim. In this way did the
spirit curse me and mock me. Upon
hearing all this, I returned to recite
Yichudim (unifications of Divine names)
in his ear many times, without
interruption, until such a time that the
spirit was cursing, twisting and turning
within Bachur’s heart. But I would not
give the spirit any attention . In the end
the spirit within Bachur inquired
saying, “ask Yehuda what does he
want from me?” I said to him, “I want
to know from which city you come and
what is your name. I want you to tell
me the truth. If you lie to me, I will
show you what I can do by putting
upon you severe punishments and
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sufferings”. The spirit answered saying
that there have been many people like
Yehuda who tried to get me to reveal
my name, but they weren’t able to get
anything from me. I am stronger than
stone. I do not speak to just anyone. I
said to the spirit, “If so, I will continue
to try, and we will see who will be
successful in the end. If you are truly a
strong spirit and are accustomed to
sufferings, then prepare yourself to
suffer the travails of the the Yichudim
(unifications of Divine names), for they
are like a burning flame, and they are
more painful then hell itself. I will not
leave you alone until you truthfully tell
me your name and from where you
came. You will suffer all this pain for
nothing, because you do not submit to
me. You are causing all this suffering to
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fall upon you, and not me.” I started
again to recite Yichudim (unifications of
Divine names) in Bachur’s ear as I did
before. I also blew the Shofar (ram’s
horn) close to his ear with the
meditations that are appropriate for
this. Bachur started to scream.
“Enough, enough !.” The spirit now
wanted to tell me his name and place
of origin. Yet I wasn’t ready to listen.
For I know it is the way of the spirits
they only surrender for a moment then
they go back to being stiff necked.
Therefore I decided to show the spirit
the power of the Holy Names. when I
was finished with the Yichudim
(unifications of Divine names) was the
spirit tired and worn down. It asked
me to give it time to relax from its
travails. The spirit asked me, “Why do
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you want to know my name and place
of origin? Why do you need to know
this?” I said to the spirit, “So that I can
fix your soul and allow you to ascend
to the Garden of Eden, so that you
won’t suffer from being a earthbound
spirit anymore (as a ghost).” The spirit
said, “This is not possible, not for you
or for your rectifications. I do not wish
to go to the Garden of Eden.” I said to
the spirit, “Again you challenge me?” I
brought my mouth close to Bachur’s
ear so as to again recite the Yichudim
(unifications of Divine names). The spirit
then screamed within Bachur’s mind,
and said it would reveal its name. It
said its name was David Ben Shavti
Ben Rivka from the city of Izmir
(Turkey). He said that he was an
apostate and that he had slept with
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gentile women, and that he left no
children, and that he had possessed
Bachur some seventeen years earlier.
The spirit then asked why I am
troubling him. He said, “I have never
hurt (Bachur) or caused him any harm,
and if you are so concerned about
these insignificant thoughts, I will be
careful from now on not to cause him
evil thoughts. Just leave me here in my
place, for if I were to leave, where
would I go? Where would I find rest?”
Bachur said to the spirit, “Go to
Gehinnom”. The spirit answered, “I am
not yet worthy to enter into Gehinnom,
for I am guilty of sleeping with a
menstrual woman, a gentile woman,
and a prostitute. Please don’t go again
to Yehuda, for I can’t stand it. Let me
stay here in my place, and I will not
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bother you further”. All these things
the spirit spoke in Bachur’s mind, and
he (Bachur) would tell them to me. I
made a condition with the spirit. If it
would return and place evil thoughts in
Bachur’s mind, I would set my hand
against it. Only a few short days had
passed when the spirit returned to its
evil ways and brought evil thoughts
into Bachur’s mind. Bachur came to me
and related what was happening. I
started to recite Yichudim (unifications
of Divine names) by his ear. I
commanded the spirit that this time to
truthfully tell me his name, for the
angel of the Yichudim (unifications of
Divine names) already had revealed to
me the spirit’s name and place of
origin. I told the spirit that I would
continue to recite Yichudim (unifications
60
of Divine names) by Bachur’s ear until
he revealed to me his name, the name
the angel had told me. The spirit was
very disturbed by this, and he said he
name was Tzvi, and that his mothers
name was Rivka, and that he was from
Izmir. I commanded him to tell me the
truth; for initially the spirit said his
name was David Ben Shavti, and how
he says his name is Tzvi. I asked him
outright, “Are you not the notorious
Shabtai Tzvi from Izmir, who made
himself to be a messiah?”
The spirit said this was the truth. I
asked him, “If so, you died in the year
1666; it has been 237 years from your
death. Tell me where you have
reincarnated until now? How were you
judged?” The spirit answered me
mockingly, “Even if you get for
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yourself enough paper to write a book
and enough pens (I will not tell you),
these things are none of your business.
Now, you are late for your class in the
Yeshiva. Your students are awaiting
you, they are looking for you. How
much time will you waste, staying here
with me?” I saw that what he said was
true. I left and went to the Yeshiva. I
decided I would finish this work
tomorrow. While in the Yeshiva I met
Rabbi Shimon Aharon Argosi; I related
to him this matter of Shabtai Tzvi, and
how he had possessed the soul of
Bachur. Rav Shimon went and told
these things to Rabbi Yosef Haim (the
Ben Ish Hai). Together they warned me
not to continue with Shabtai Tzvi,
fearing he would hurt me, G-d forbid.
The next day, Bachur came to me, and I
62
started Yichudim (unifications of Divine
names) for Shabtai Tzvi. From within
Bachur, Shabtai Tzvi began again to
curse me with awful curses. Bekhur
would tell me all. I stopped the
Yichudim (unifications of Divine names
), and started to speak gently to the
spirit, words that would touch his
heart. I spoke with him saying, “Let me
ask you some questions: What conflict
do I have with you? Do you think that I
wish to take revenge for what you did
when you were alive?” The spirit
answered that he did not think this
was so. I asked him, “Do you really
think my intent with these Yichudim
(unifications of Divine names) is to
cause you harm so that I will receive a
Heavenly reward for my work with
Bachur?” The spirit said, “It’s not that.”
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I said, “For Bachur is a poor man, he
cannot pay me for my services. Why
then do you think I am troubling
myself taking time away from my
learning, if not for the sake of your
soul? For is it still not a spark from G-d
above? Can it not shine like the most
brilliant pearl? It is only due to sin that
you have fallen. The Holy One, blessed
by He is above all, and the Source of
all. It is by His design that you entered
into Bachur’s body, so that by this,
your soul would have a limit and end
to its sufferings by the work I am
doing for you. I am making the effort
to fix you. What then is my sin, my
blemish that you curse me with all
these horrible curses?” The spirit said
to me, “I can’t stand the sufferings of
the Yichudim (unifications of Divine
64
names).” I said to him, “It is the way of
the world that if a person is sick from
an illness deep inside the body, the
doctor has to open up the body in
order to remove the cause of the
illness. Even if this causes much pain,
the person suffers it so that he can get
well. He doesn’t curse the doctor. As
for me, it is not my way to discuss
things in such depth with the spirits, for
the vast majority of them are quite
ignorant, and can’t tell the difference
between what is good for them and
what is bad. However, I know that you
are a very learned individual. You
know how to judge for yourself what
is for your own good and what is not.
Therefore, I am correct in what I am
doing with you. Your curses have no
effect upon me. I know that your soul
65
does not truly wish to curse me. It is
the klipah (evil force) that surrounds
you that is forcing you to act like this.
Therefore, I forgive your soul.” These
were my words with Shabtai Tzvi that I
spoke with kindness and respect
(towards him). Rabbi Yosef Haim and
Rabbi Shimon Argosi had both told me
to be aggressive with him. When I
finished my words, the spirit answered
me in the words of a wise man. “I will
not conceal from you a thing. For even
though I suffer from the Yichudim
(unifications of Divine names), like a
man who has wounds in the flesh, and
along comes the doctor who covers the
wounds with vinegar and salt, until it
can hurt no more. When the Yichud
(unification) is finished, I do feel that
my flesh has softened, and that the
66
wounds are healing. I feel at ease. And
now, I agree with your path. I want
you to perform Yichudim (unifications
of Divine names) upon me. And even if
I jump or scream, pay no attention to
my pain, for I scream due to the great
pain.” I told him that this was still not
enough. When a person becomes
drunk, and stumbles around, falling
into a pit of mud, he cries out to those
passing by to help him up. It goes
without saying that the one in the mud
helps those helping him to pull him out
of the mud. He doesn’t depend on
them to do all the work. In relation to
this I ask you not to place your full
burden upon me. I will work to remove
the klipah from surrounding you on
the outside, but you must make the
efforts to remove your klipah from
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within yourself. God will help us both.
The spirit answered, “Yes, let’s do it
and prosper.” I started performing a
number of Yichudim (unifications of
Divine names), and the spirit would
scream horrible screams. Yet I would
not pay attention to his screams, until I
was exhausted from performing the
Yichudim (unifications of Divine names
). The spirit also was tired and
exhausted from all its travails. It was
not able to speak anything for a good
amount of time. After this I asked the
spirit if the Yichudim (unifications of
Divine names) had helped fix him. The
spirit said, “Yes, your honor, I feel that
the weight of the klipah is lighter upon
me.” I then asked him, “How thick is
the klipah that is left upon you?” The
spirit answered, “Without
68
exaggeration, it is at least two feet
thick.” I asked the spirit a number of
questions, yet here I will only write the
answers that were given to me, and
from the answers I’m sure that you will
understand what the questions were.
I am he, Shabtai Tzvi. My death was
by hanging. I did not repent of my sins.
I was buried in a gentile cemetery.
While I was yet alive the klipah (evil
forces) would appear before my eyes.
They are what caused me to become
evil. I did not keep myself in holiness.
[The spirit told me that] he has
reincarnated numerous times that
cannot be counted. He merited to
achieve the levels of nefesh (animal
soul) and ruach (emotional soul). When
the neshama (Divine Intellect) started
to manifest within him is when what
69
happened, happened. Now he
acknowledges that Moshe, our teacher,
upon him be peace, is true, and that his
prophecy is true, and that his Torah is
true. Yet all this will bear him (the spirit
) no fruits; for being that he is dead.
The merits he had earned from any
mitzvot that he did perform is already
gone.
.
With regards to Bachur, he was the
reincarnation of the Ruach (Emotional
soul aspect of Shabtai Tzvi). The Nefesh
(animal aspect) was still living in an
animal in the forest. It did not want to
be in this place, nor did it want to ever
reincarnate in the body of a Jew. It
wanted to stay in the forest. Shabtai
70
Tzvi was 35 years old when he died. I
asked him a number of other questions
that he did not want to answer me, for
he was still encased in a klipah two
feet thick. After five days I again spoke
with the spirit in a softer tone, and I
saw that he had relented
tremendously. He was actually
remorseful over the sins that he had
done. He was now very anxious for
me to try to complete his rectification.
He now blessed me and the members
of my family. He said he wasn’t saying
all this (talk about repentance) for my
sake, but rather because it was true.
He told me that his first sin was that he
had committed adultery. And that it is
true what they say about him, that he
had had a homosexual affair while he
was wearing his talit and tefillin. He
71
even once sent a young man to have
an adulterous affair with his own wife
Sarah, telling the boy what was
written in the Torah, “All that Sarah
says to you, listen to her.” After his
death he was punished with demonic
beatings for twelve years. Until now
he had always reincarnated into wild
animals. Being in Bachur was his first
time possessing a human. He then
explained to me why he was able to
enter into Bachur to possess him, the
reason being that once Bachur, when a
young man, gave a young girl a kiss.
This Bachur did 30 years ago. Prior to
this, the spirit said, he would hang
around Bachur, because Bachur was
from the same source soul.
The spirit is judged (and punished)
every Friday, from the second hour of
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the day through the fourth hour and a
half. The spirit told me that he is
punished along side the spirit of
another false prophet in boiling feces.
Regarding myself, the spirit told me,
that I am here reincarnated for the
second time, and that fifteen years ago
I merited to receive the Ruach
(emotional) level of soul. The spirit said
that it was God who brought him to
me, in order for me to fix him.
Regarding Bachur, he must learn Zohar
every day, in the early hours of the
predawn morning, as well as after his
meal, for the sake of the elevation of
the soul of Shabtai Tzvi Ben Rivka. He
must go to the mikvah every day. He
must not be concerned with the evil
thoughs that pop up in his mind. And
when they do pop up, he should recite
73
the verse: “My heart is astir with a
good thing.” (Psalm 45:2) meditate
upon holy Names, and the evil
thoughts will be nullified. From that
day onward, the spirit of Shabtai Tzvi
would request of Bachur that he study
more and more Zohar every day, more
than the day before, even if this meant
taking time out from making a living.
When it came to going into the mikvah,
the spirit would cause Bachur to hurry
so fast that he would almost fall down
the stairs into the water. The spirit
would also awaken him every
morning early, in time for prayer. The
spirit also requested of me that I
should recite Yichudim (unifications of
Divine names) for him everyday into
Bachur’s ear, including the blowing of
the Shofar. The spirit thought that by
74
doing all this maybe he would merit to
enter Gehinnom. I asked the spirit
when he would leave Bachur. He told
me not to ask. When he was ready to
enter into Gehinnom he would leave
Bachur, without having to be asked.
And in truth, this is the way it was. For
after a few days, Bachur was no
longer being disturbed in his sleep, I
examined him and found no traces of
the spirit of Shabtai Tzvi.
Thus ends a true story of what might
be called a demonic possession. Do
good and protect yourself from such
evils.
The Boy who thought he was talking
to Elijah the Prophet, but it was a
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demon
In Tammuz 5671 (July, 1911), after the
afternoon Shabat prayer, a young boy
age 11 was brought before me. He said
that he could speak with Elijah the
prophet face to face, and not just in a
vision or with puzzles. Any time that he
would want [to speak with Elijah] all
he had to do was call him, and he
would immediately come. The only
condition being that he [the boy] had
to be alone, with no one else there [to
see]. I said to him, enter this room, and
ask him [Elijah] if he is truly Elijah the
prophet. This the boy did. And he
answered me; “I am truly Elijah, why
does Yehuda doubt me?” (I am the
Yehuda being spoken of). I said to the
boy, this is none other than a demon
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“Yuhidi” whose name happens to be
Elijah. This is not Elijah the prophet. You
are being plagued by demons. Come
and I will recite the prayer against
demons over you, then will this Elijah
flee from you. The child said to me, that
this is certainly Elijah the prophet, and
that you can do whatever you wish,
and we will see who will be the victor.
After I prayed over the boy a number
of times, he went into a private room
to see whether Elijah would come.
Elijah immediately came as he had
done in the past. I was truly surprised
by this. So, I took the child and went to
see Rabbi Shimon Argosi zt”l, who was
then alive, for him to examine the
child. After he had examined him,
[Rabbi Argosi] said that this was truly
Elijah the prophet, and not a demon. I
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disagreed, and told him that it is a
demon. We both agreed that together
we would all go after the Saturday
evening prayers to see Rabbi Ya’aqob,
the son of Rabbi Yosef Haim (the Ben
Ish Hai) so that he may examine him.
After he examined [the boy] in a
number of ways, he too said that for
certain this was Elijah the prophet of
blessed memory. I disagreed with
them both and nullified their proofs. I
requested of them to let me test [the
boy] one more time. I said to the child
that he should tell Elijah to translate to
him the verse in Jeremiah, “Then shall
you say to them, the gods that have
not made the heavens and the earth,
they shall perish from the earth, and
from under these heavens.” (Jer. 10:11).
If he translates this verse into Arabic
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(the spoken vernacular then), then it is
possible to consider that maybe he is
Elijah the prophet and not a demon.
For the demons know the language of
Aramaic (the language of this verse),
for they [the demons] speak Aramaic
and show evil dreams, and whisper
into the ears of those who speak
Aramaic. However, this verse speaks
about their inevitable destruction. They
do not wish to hear it, all the more so
to translate it into any vernacular
language. Thus when the boy asked
Elijah to translate the verse, Elijah said,
that he had no time to waste there, for
he had to leave and go write down the
merits of the Jewish people. Elijah said
that he was in a rush. When the boy
told me of this response, I said to him,
go back and tell him to translate the
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verse of which I ask, for it is very
important so that we may know for
sure that he truly is Elijah. Elijah again
told the boy that he was in a rush. I
said to the boy, say to Elijah, that he
has been conversing with us for a
good while why all of a sudden is he in
a rush, when it should be easy for him
to translate this verse, instead of
wasting time trying to get out of doing
it. Only in this way, by translating this
verse, will the Sages be convinced.
When the boy said these things to
Elijah, he got angry and proclaimed As
God lives, I will never appear to you
again for you do not believe that I am
Elijah the prophet. Immediately he
disappeared and never reappeared to
the boy. After Elijah departed, Rabbi
Argosi and Rabbi Ya’aqob said to me,
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that in their opinion, this was truly
Elijah the prophet, for it is his way to
swear by saying “As God lives”. And
our Sages have said that even demons
do not say the Name of G-d in vain
(Meg. 3A). I said to them that [this Elijah
] was a demon, and that he did not say
the Name [of G-d] in vain. Firstly, he
fulfilled his word, he promised that he
would leave and not return, and that is
what he did, therefore, what he said
was not in vain. And more than this, in
essence [Elijah] never said the Name of
G-d at all! He did not say the true
Name of G-d, nor did he use the Name
“Adonai”. He said, chy Hashem (Life of
God), using the word” Hashem” (the
name). The spirit would not actually
say the name of God. This is nothing
other than pure deception [on the part
81
of this spirit]. The Sages finally agreed
that I was correct.
We will conclude with some words of
wisdom concerning these matters
based on the teaching of Rabbi Yuhuda
in his book “Minchat Yuhudah” .
Most people after they die their soul
goes to Gehinnom (Hell) for a period of
not more then 12 months. By this the
soul is cleansed. Then the soul will be
Judged in the supernal court whether it
merits to Dwell in Gan Aden (Garden
of Eden). Gan Aden will open up to the
soul if it has enough “mitzvoth” (merit
of commandments), otherwise they will
not be able to enter. After one dies
they must give a judgment and
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accounting for the transgressions they
have done. The transgressions and
merits are of two separate accounts. If
this were not so no one would have
enough mitzvoth (merit). A man would
be left naked without any garment (to
his soul). A man requires a special
spiritual garment to enter The Garden
of Eden. One may require further
refinement in a incarnation in this
world as a Human or as lower form as
a animal, plant or stone. One Gilgul
(incarnate) in a stone must after that
rise up entering gilgul (incarnation) in a
plant. After this one can rise up
incarnating in a animal. Only after this
may one incarnate again as a man. It is
possible to rise up two levels at a time.
There are those who don’t merit to go
to Gehinnom (Hell) are subject to what
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is called the Kaf HaKelah (literally, the
hollow of a sling). This is a ordeal
where the soul is pursued by angels of
rage this prepares the soul to enter
Hell. Unlike Hell, which again never
requires more than 12 months to purify
the soul. To the Kaf HaKelah (literally,
the hollow of a sling) there is no time
limit. It can last for thousands of years.
During this period the soul can enter
into stone, plants, animals or even
humans (so to escape the angels of
rage). This is what is described as a
man having a spirit in them, God
Forbid. In Sha’ar HaGilgulim (Gate of
Incarnation22A of the Ar”i), it is written,
“When one reincarnates in a person, it
is done in one of two ways. The first
deals with the souls of the wicked, who
after their deaths are not even worthy
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to enter into Gehinnom (hell, and
receive purification) — they enter into
the bodies of living persons here in this
world at the time of birth. The second
manner is when a soul impregnates a
person by what is called an “Ibbur”.
This soul bonds (with the living person)
in great secrecy. This can happen even
after one is born. Thus, if that person
then commits a sin, the “other” soul
within can then overpower the soul of
that person whom they are inhabiting,
and cause that person to sin further
and to deceive it into going in an evil
direction. Until here are the words of
the Sha’ar HaGilgulim. What the Rav
(the Ari z”l) meant here, when he
referred to the souls who “bond (with
the living person) in great secrecy”.
Are souls that do this so that they will
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not be recognized, and thus they will
be free to mock and otherwise trouble
the public.
If a woman has sexual dreams
frequently she has a spirit of a male in
her. Also if she sees a man standing
over her bed in a dream. Another
indication is if she does not like to do
work that women do. Some times
when she has a male spirit in her she
may not want to support her husband,
she may act even to harm him, God
forbid. As the Male spirit in her hopes
to rid her of her husband. A man who
has a female spirit in him will likewise
see her standing over his bed in a
dream, and he will loose seed in the
night to her. None of these sexual
connotations take place when the spirit
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in one is the same sex as themselves.
Also only a spirit that sinned sexually
will cause its host sexual thoughts.
Other spirits will not act like this.
By no means do I think the uninitiated
should ever attempt to “fix” a person
who has a spirit trapped in them. This
can be very dangerous for all parties
involved. The Study needed to perform
such works takes many years and
even then not all men will have the
“gift” needed to perform such work.
But I will explain a few of the points
Rabbi Yuhudah speaks of concerning
the methodology of this work in his
book.
If you do not know the place in the
body where the spirit resides, or if it
moves about place to place. (as
normally we would place our hand on
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the place the spirit resides.) Then place
your mouth on their ear. So that when
you perform your mediation on the
Divine names the “unification” shall
enter the entire cavity of their body.
This is even more effective than only
placing your hand on the spot where
the spirit is. This causes greater pain to
the spirit than the lashes of the angels
of rage, or the “purification of the
grave”. I use a stethoscope to speak in
to their ear. The lashes of the angels of
rage do not fix the souls like the
Yichudim (unifications) do. You need to
do many Yichudim one after another
so to drive the spirit from its host.
Beware there are spirits that are
difficult and angry. With these spirits
you must work slowly and not in
intensity. There are spirits as large as
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the palm of the hand and as small a
small bean. A Spirit this small can go
up to a host’s throat. A larger spirit
cannot make it up to its hosts throat, so
it can only speak in his heart. Spirits
do not blemish a man immediately on
entering him. Only after quietly finding
a place to rest in his body will they
begin to trouble him. They may then
make the man’s body begin to
tremble, his heart to race. When they
can speak to him, he has no power to
silence them. Other spirits will not
cause a man to tremble, but they may
cause him to have pain it his head, eye
or other limb. For these problems a
Doctor will find no cure. There are
spirits that will speak in a man’s heart
and give him evil thoughts. There are
other spirits that will not speak to you,
89
until after two years of Yichudim
(unifications). With these you will not
know till then whether they have a
spirit in them or not. These spirits when
alive did there evil acts in hiddeness so
they hide and don’t like to let their
presence be known. With this type of
spirit there is no illness.
Sin makes a blemish in the soul,
making holes in it. Like the way a moth
eats a garment. If one merits to
repentance these hole can be mended.
By Torah and Prayer the Nashama
(Soul of Divine Intellect) is returned and
it is healed from its sickness. It can be
made as a new creation, where in it
we will see no lack. Even if a man has
committed much evil and sin
blemishing and making impure his
Nefesh (animal soul) much, Know that
90
it is a part of God carved out from
beneath the Throne of God. The soul is
not from filth as Demons magicians
and soothsayers. The Klipot (evil shells)
dress to the surrounding lights of such
a man’s soul. One who makes his soul
to do these things, causes his soul to
parish from the world to come.

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