Filed under: letters, NIKUDOT, Tagin, Torah, VOWELS | Tags: “crowns”, Bible, Divine supervision, Hebrew Letters, Sefer ha-Tagin
UPDATED January 29TH 2017
“I have given you every herb … and every tree … for meat.” 1:29
This is a mistranslated , in no way is the word here meat in the original Hebrew the word is “achla” which means food.
A similar lesson we can learn from the verse “Sarah lived to the age of 127”. The Hebrew text says “the life of Sarah was one hundred years and twenty and seven years.” The words of the God are very exacting, and specific. There are reasons for this strange choice of language. But one would not even notice this from the English translation..
From this we see if you want to study a book as important as the Bible you should study it in its original language.
The Bible in the sacred language Hebrew does not use obscure language, but describes most things in words clearly indicating their meaning. Therefore it is necessary at all times to delve into the literal meaning of words to achieve complete understanding of what is actually meant. This can only be done fully by learning the “original text”. The letters are vessels of Divine Light each represents a specific aspect that works a specific function. It is in the exact order and combinations of these
letters of Divine Light; that they convey the Divine Will according
to The God’s will. All these holy letters in our Holy Torah bring what is, was and will be into existence physically and spiritually. the four letters of The Divine name יהו”ה manifest this Name in the rest of the letters empowering them. יהו”ה empowers all the letters of our prayers.
The letters are male and female, the vowel points are also male and female. However the letters compared to the vowel points are like a body to the Ruach (soul). Concerning “Nikudot”, יהו”ה Sometimes יהו”ה is with “nikud” (vowels) “Shivah”, “Cholem”, “Kamatz”. The “Shivah” is judgement, “Kamatz” is mercy. The vowels “Shivah”, “Cholem”, “Kamatz” it hints to “Because he חשק(desires) me I will save him” (Psalms 91:14), “Only in the forefathers does God חשק desires” (Deut. 10:15). The “tamim” cantalation notes are from the Keter. The “tamim” cantalation notes are weapons of war. “Dagesh” are like the muzzle and bridle of the letters. Through them the “Chayot” “run and return”, they run through the “Dagesh” (hard sound), and return through the “Rafah” (soft Sound).
Decorative “crowns” which are sometimes placed on the letters of the Hebrew alphabet. The “tag” (crown) is regularly composed of three flourishes or strokes, each of which resembles a small “zayin” and is called “ziyyun” ( = “armor,” i.e., “dagger”). The seven letters צ, ג, ו, נ, ט ע, ש have the crowns on the points of the upper horizontal bars. The flourishes are placed on the tops of the letters, and they are found only in the Scroll of the Law, not in the printed copies of the Torah. The tagin are a part of the Masorah. According to tradition, there existed a manual, known as “Sefer ha-Tagin,” of the tagin as they appeared on the twelve stones that Joshua set up in the Jordan, and later erected in Gilgal (Josh. iv. 9, 20). On these stones were inscribed the books of Moshe, with the tagin in the required letters (Nachmanides on Deut. xxvii. 8). The baraita of “Sefer ha-Tagin” thus relates its history: “It was found by the high priest Eli, who delivered it to the prophet Samuel, from whom it passed to Palti the son of Laish, to Ahithophel, to the prophet Ahijah the Shilonite, to Elijah, to Elisha, to Jehoiada the priest, and to the Prophets, who buried it under the threshold of the Temple. It was removed to Babylon in the time of King Jehoiachin by the prophet Ezekiel. Ezra brought it back to Jerusalem in the time of Cyrus. Then it came into the possession of Menahem, and from him was handed down to R. Nechunya ben ha-Hanah, through whom it went to R. Eleazar ben ‘Arak, R. Joshua, R. Akiba, R. Judah, R. Miyasha (), R. Nahum ha-Lablar, and Rab.”
Haim Nachman Bialik said “Reading the Bible in translation is like kissing your new bride through a veil”
One needs the ability to understand the original author’s words, rather than through the translator’s opinion of the author’s words.
Hebrew is called the holy tongue? The Rambam explains that Hebrew lacks words for genital organs, for the reproductive act, for urine, and for excrement. When Hebrew needs to describe these things, it borrows terms with other meanings or employs allusions. This linguistic limitation makes the language sanctified. Hebrew is the original language of Torah, the language in which God communicates with his prophets and his people, and the language God used to create the world.
It is said that the Hebrew language came directly from God. It contains secrets that were preserved by the initiated. They contain the precise plan of the principles of creation. Each letter is a crystallization of one of the aspects of manifestation of the divine word. Each letter is thus connected to the creative forces in the universe. The twenty-two letters of the Hebrew alphabet are the building blocks of creation. According to the Bible, G-d created with world with Ten Utterances (or sentences) such as “Let there be Light.” Immediately, there was light. And the Bible describes each of the Ten Utterances and the things that were created as a result. What is interesting is that these utterances were not just said once and erased, but stand for all time, forming the objects they created. The world is formed out of combinations of letters; these combinations are created from the letters of the words G-d spoke when he made the world. If a letter were to be rearranged or damaged, that object would cease to exist. Therefore, spiritually, the continued existence of these letters is essential for the functioning of the world.
Every letter in the Hebrew alphabet has a design, a number and a meaning. You might have heard of the term “gematria.” Since every Hebrew letter has a number, words have “totals,” and these numbers have special significance. Two words may be linked in their significance and meaning not just because of etymology or the fact that they are related in their sounds, but also because they are related in their numerical value.
Words and letters have a certain kind of power that goes beyond our capacity to imagine.
The Hebrew Bible is arranged similarly to a hologram. The Torah has recorded with in it a vast “world” of information “imbedded” within and waiting to be later reconstructed, some what like being unfolded. It is like a “zip” (compressed) file. The first letter contains the whole. The first word expands from the first letter, the first sentence from the first word, etc. It’s very much like what our scientists do, We include information with messages sent to outer space that explains how to decode the entire message-that’s also how compression programs work on computers. To perceive the Torah requires information retrieval, and information processing. As all is concealed with in it most only look upon its surfice. The ancient Hebrew alphabet is far more than a tool for everyday communication or the transmission of sacred texts; the letter forms themselves have intrinsic geometric and mathematical properties that point us to a profound knowledge of life and nature. They hold within them the secrets of human consciousness. The letters of the Hebrew Alphabet, as the manifestations of God’s speech. They are the energetic and vibrational building blocks of creation. They are analogous to physical elements. Just as, for example, an atom of oxygen gas unites with two atoms of hydrogen gas to form a molecule of water, so does one letter combine with another to create new entities. Hebrew words and letters are the constituent spiritual elements of all existence.
The Hebrew Alphabet is like the periodic table of elements.
The written Torah. It has in it only the crowns of letters and letters. It has none of the vowels written in it. Thus the words of the “Torah” (Bible) have many possible meanings. This does not mean that there is not a known simple meaning which Moses was taught by God at Sinai, but it lets us know there are other “secret” meanings to it’s words. The letters are the 288 sparks of the vessels that shattered. In creating the world God joined letters and sparks together. By the shattering of the vessels sparks fell below. Through reading of the Torah with the “tamim” (musical notes) and “nikudot” (vowels) which are into the vessels. This purifies the vessels and the sparks. Raise the letters that are fallen by the “tagim” (notes) , “nikudot” (vowels), “tagin” (crowns) All letters have their source in the letter “Alp” the Hebrew “A”, which is called sweetened.
By this the vessels are fixed ,from their shattered state. V”H of YHV”H is the source of the letters, it is the letters. By holy speech one makes permutations of these letters and sparks, thereby making peace between them and raising them up to the place from which they have fallen and their fixing reassembles them above to be conduits of light for us here below. Giving the world a higher and better level of Divine supervision, nullifying judgments..
The nature of the letters of the Torah is revealed by the fact that when the letters flew off the Tablets Moshe was no longer able to hold them any longer as they were so heavy, so he had to let them drop and shatter. This was because after the letters had departed from the Tablets they were with out “ruach” (Spirit) so grew heavy and fell. In the Torah scroll itself there are no vowels allowing the Torah to have many meanings, as each generation has a unique “tikun”(fixing) of its own by exchanging the letters
The vowel Kametz is a firmament a line and a point, this is the letters י and ו, it is a gathering of all the other vowel points, which is the gematria sixteen, the sixteen faces of the Chayot. Therefore it is a gathering of all the other vowel points. Kametz is a big movement. Because it is the beginning of all the vowel points of the sefirot. Even though all the holy names make a chair to the other. Like a son needs to work for his father and mother to make himself to them like a servant, a helper, a chair, and a pedestal under them. So too, the sefirot one to the other. Therefore there is a vowel point which is a king, and there is a vowel point which is a servant to it. Like the Shvah is a servant to the Kametz. The secret of the Kametz קָמֵץ is fourteen plus the three points (30) and the line (6) equal fifty
Petach is forty two, the gematria of Petach is twenty, and a point and two lines equal ווי 22, which is forty two.
The secret of the vowel point of צרי is forty two plus the three letters equals forty five which is the gematria אדם man (45). Through the vowel צרי The world was created.
The vowel “Shvah” is the secret of (42) מ”ב , as 42, plus the three letters of “Shvah” equals 45.
”Nikud Segol” סֶגול equals 18 .
The vowel Cholem חֹלֵם without spelling it with the ו equals the gematria י–ה plus the three points equals forty five which is the Shem Hamoforesh מ”ה , and with the three letters and the kollel it equals forty nine which is the gematria of the forty nine letters of “Shema Yisroel…” (Deut. 6:4), and “Baruch Shem…”. As the Rabbis of the Mishnah have said (Rosh Hashanah 21B) “the fifty gates of Binah were created in the world and were given to Moshe except one” as it says, “And missing a little bit from אלהי”ם (Psalms 8:6). And below of the angels these are the forty nine faces of purity from the angel מטטרו“ן who is the חלם of the angels.
“Nikud Chirek” חִרֵק plus the “gematria” of its letters equals 41 . “Chirek” is the gematria וה =11 and it has three dots י‘ י‘ י‘ which is thirty, together they equal forty-one.
“Nikud Shuruk” שֻרֵק equals the letter ו, and the five points (50), fifty six, plus the three letters and the kollel equals sixty “סוד the secret of Hashem is for the ones who fear him” . And in it is “sing to Yaackov in happiness” (Jer. 31:6). רנו ליעקב שמחה an acronym for shurek שרק. The Vowel Shuruk (שורק), is the “tzadik” the foundation of the world, in it is the secret of the second Shurek with the addition of the ו‘ equals forty two.
All the vowel points come forth from the upper Chochmah, until the Malchut. And the “tammim” (musical cantelation notes) are from Keter to Malchut.
Filed under: Angels, Divine names, fire, letters, PARDES, Spiritual combat, spiritual Gates, Spiritual Worlds, spirituality, Tikunim, UPSIDE DOWN NUNS | Tags: ACHAR, KABALLAH, PaRDeS, Rabbi Akiva
UPDATED january 25 2017
Entering The Pardes
To enter into the PARDES, is to contemplate the deepest inner secrets of the four worlds and to ascend from every external level to th level above it.
Rebi Akiva said, “When you arrive at the Stones of Pure Marble don’t say, ‘Water, water,” because it says, “He who speaks falsehood will not be established before My eyes”
Ben Azzai gazed at the Divine Presence and died, and with respect to him it says, “Difficult in the eyes of God is the death of His pious ones”
Ben Zoma gazed and went mad; to him the following verse may be applied: “ Have you found honey ? Eat as much as is sufficient for you, so that you do not consume too much and have to vomit it”
Acher “cut off his plantings” (i.e., he became a heretic). Rebi Akiva entered
in peace and departed in peace. (Chagigah 14b)
Entered Pardes refers to by way of a Divine Name. They didn’t actually go up, but it appeared to them as if they ascended. (Tosfos, Chagigah14b)
In other words, these rabbis did not physically ascend. Rather, they meditated on a specific Name of God for this very purpose and ascended levels of reality and consciousness. These levels are called “Pardes”
The Arizal explained:
There are four levels of Torah revelation and their “Rosh ha Tevot” (first letters) spell “Pardes,” being Pashat, Remez, Drush, Sod or in English
Simple, alluded, must learn out, and Secret.
Four Sages, Rabbi Akiva, Ben Zoma, Ben Azi and Elisha Ben Avuyah entered “Pardes” The orchard it seems the word paradise comes from Pardes – or the Garden of Eden. Rashi explains that they ascended to heaven by working Divine Names. Rabbi Akiva said to them prior to their ascension “When you come to the place of pure marble stones, do not say, ‘Water! Water!’ for it is said, ‘He who speaks untruths shall not stand before My eyes’ (Psalms 101:7). Elisha Ben Avuyah later called “Achar” sees the angel Matto”t sitting and writing and “Achar” becomes confused as he thinks that only God can be sitting in Heaven and all others must stand. “Achar”could not reconcile what he saw, and became a heretic. “Achar” thought maybe there is 2 equal forces above. Metatron then came forth and punished “Achar” with sixty fiery lashes Permission was then given to him to strike out the merits of Aher. Chanoch and Eliyahu became angels. Chanoch became Matto”t. The sages say “Achar mutilated the sprouts”. Ben Azzai gazed at the Divine Presence and died he was not properly prepared, did not have the spiritual vessel for the light. Regarding him the verse states, “Precious in the eyes of G-d is the death of His pious ones” (Psalms 116:15). Ben Zoma gazed and was harmed, he lost his sanity . Regarding him the verse states, “Did you find honey? Eat as only much as you need, lest you be overfilled and vomit it up” (Proverbs 25:16). Acher cut down the plantings [he became a heretic]. Rabbi Akiva entered in peace and left in peace.
Despite the apostasy of Achar Rabbi Meir continues to learn with “Achar”. The sages of ask how Rabbi Meir could continue learning from such a man. Rabbi Meir said he knew how to separate the chaff and the wheat , he would throw out what was incorrect.
From the side of the “Orlah” four entered into the “Pardes” (the orchard), three ate from these “klippot” and died, the fourth one ate the fruit and threw away the “klippah” (shell) and lived. Just like this it says about Rabbi Meir he found a pomegranate, he ate the inside and threw away the peel. Just like these “klippot”. There are questions (klippa) that surround “Halachah” (Torah law) which is the brain within, there is no one who can eat the bread of the Torah, until he throws away the questions from the “Halachot”. Therefore it says, “She is tree of life to those who hold her ” (Prov. 3:18)There is “Halachah” that all it’s questions are like the tree itself, it’s bark, trunk, branches, leaves, and it’s fruit, all of them are equal when eating, about this it says, “Nard and Carkum” (Song. 4:14). Therefore not all questions are equal. (Zohar Tikunim)
It says about a certain “Keter”, “the stone the builders threw away became the foundation stone” (Psalms 118:22). It is the stone that was hewn without hands. As it is written, “a hewn stone without hands…” (Dan 2:34),This stone is a “segulah” (miraculous power) for kings. it is the conversation (singing) of the ministering angels. The conversations of the Chayot, Serafim, and the Ofanim, the conversations of all the supernal and lower beings. Knowledge of the sun and the moon in their times, the time and moment for everything. All the “Tamim” (cantelation notes), and vowel points, and the letters are included in it. Voice, speech, and thought it includes. It is the Crown of the Torah, the crown of the Kehuna, and the crown of the kingship. It is the Tagim (crown on letters). It is the tip of each and every letter, it’s length is a ו. From above to below, and from below to above. It is the chirping of the holy birds, that it says about it, “Because the bird of heaven will carry up the voice” (Ecc. 10:20). The secret of the matter, this is the Malchut which is בכל (in everything) About this stone Rabbi Akiva said to his students (Chagigah 13B), “When you reach the clear marble stone (in heaven) don’t say water, water.” (Zohar Tikunim)
Rabbi Meir was a scribe, as were Moshe and Chanoch. From the notes of Rabbi Meir on the teachings of Rabbi Akiva that were transmitted to Rebbi Yuhuda ha Nassi we now have the standard text of the Mishna. Rabbi Meir learned under Rabbi Akiva and later came to learn from Rabbi Yishmael the Cohen Gadol (High priest).
Rabbi Meir had two teachers: one was Elisha ben Avuya. The other was Rabbi Akiva. Elisha ben Avuya became a paid informant of the Romans.
More concerning “pardes”
At Mount Sinia God gave the Torah to Yisrael on all 4 Levels of “Pardes” ,, 4 levels of consciousness, of each of the 4 worlds. So that man could be a master of the physical reality in which he has been place in and assert his own influence on its destiny. He was show to accomplish this by concentrated thought and intention one creates and projects into the greater collective consciousness shared by all humanity and this it is included in a wider level of spiritual consciousness above mankind by which the God directs and sustains the universe in all of its biggest and smallest details. The mechanics to work this is a power of the soul and its tools which are taught in the traditions of Torah and Kaballah specifically.
Thus we are able to connect to the thoughts of other souls, Divine thought or “Ruach HaKodesh” (the Holy Spirit), Angels, Spirits, from this and other worlds and other places in space and time. Now this all sounds very bizarre and far out given the influence of modern thought that denies the existence pretty much the existence of anything that “usually” is not seen or cannot be measured. Yet the Bible is full of such experiences. When one opens oneself up to “ the greater collective consciousness shared by all humanity and the wider level of spiritual consciousness above mankind by which the God directs and sustains the universe in all of its biggest and smallest details” one must be careful as Angel and other deities are not necessarily created to be everyone’s “friend”, and not all entities are benevolent. For this reason one needs to establish a field of “makiffim” (surrounding lights) which is like a garment to protect one’s self. This is established by fulfilling what the God ask of us in His Torah and the words of the sages concerning Proper conduct and one must pay special attention to the teachings of the “Mikubalim” (Kaballists) and their teaching concerning Divine Names.
To interact with these different realms that are beyond the conscious awareness of most humans requires observances of Torah law to start with and then to commence in the work one needs to know the ways and means as tough in the ancient traditions of Kabballah, these are very precise and exacting in great detail. These are the “keys”. Even if one has good intentions but does not do the right things, in the right way at the right time, at best nothing will happen at worst, sometimes it would have been better it they did not start “Messing around” with this.
After what takes considerable time and effort for most people unless they were a master of this work in a previous life are able to connect with that point of being within themselves now. Then they will be able to tap into greater vision so to reach and interact with higher realms of collective consciousness with ever greater insight and Divine awareness and access.
Yet because most people understand Modernity to say that all this does not exist most people are unwilling even to explore these things, and are even uninterested in this discussion. But it was for this very knowledge and work ultimately that the God instructed Yisreal when he gave them the Torah which teaches concerning the “Pardes” (Orchard of Divine delight) and the work of the “Markava” (Divine Chariot) giving man the ability to build the world accordingly to “will”, and not leaving the construction of reality as a matter of chance dependant on the stars and constellations. It is by these means on can take a creative and active part in the building and fixing of the world. It is for this purpose God gave the Torah to Yisrael.
over 1000 articles
That is a
lot of pages
look in the
CLICK AND ENLARGE THE IMAGE
TO SEE AND READ IT CLEARLY
I have been very busy writing books ,
Building the Markava
and working the Divine Names
For the sake of Posterity I am going to put a lot
of scanned “SECRETS” here
Here is SOME OF MY NOTES FROM SAFER pALIYAH OF rABBI NACHUNYAH BEN HAKANAH . HE TAUGHT RABBI AKIVA AND HE TAUGHT RABBI SHIMON BAR YOCHI WHO WROTE THE ZOHAR THIS GOES WAY BACK , THESE TEACHING HAVE NEVER BEEN IN ENGLISH BEFORE, THEY CONTAIN MANY SECRETS IN THEIR WORDS
here is more:
Filed under: CAVANOT, kavanot, letters, Mesorah, Misa Markava | Tags: HEBREW ALF BET, Misa Markava
UPDATED APRIL 27 2015
- WORK SEQUENTIAL LETTERS AT LENGTH
- WORK KAVANA OF SOFIT (AS IN SAFER TEMUNAH)
- WORK KAVANA OF EACH LETTER
- THE LETTER ל “LAMED” IS GOING UP ך is going down
- ת is the lowest , the “seal” of Malchut
- םמןנץצףפכך– Do Kavanot short and long
- Letters of Shacrit “NETZ CHAMA” (hours) by astology are
- The vowel “cholem” and letter are both ש “Chashmal”
- א“ם גז“צ
- ט high
- Binah and Tevunah, indicated by the letters samech and mem
ת is Low, it receives all before , without “degash” is soft
ר are all , no degash (soft sound)
- ע is lower Yesod of Shabot it is low , The upper Yesod it is High ט
- ל”פ Go up, נ”צ go down , ם vibrates
- This is all that
- can be said
over 1000 articles
That is a
lot of pages
look in the
CLICK AND ENLARGE THE IMAGE
TO SEE AND READ IT CLEARLY
I have been very busy writing books ,
Building the Markava
and working the Divine Names
For the sake of Posterity I am going to put a lot
of scanned “SECRETS” here
Here is SOME OF MY NOTES FROM
SAFER pALIYAH OF rABBI NACHUNYAH
BEN HAKANAH . HE TAUGHT
RABBI AKIVA AND HE TAUGHT
RABBI SHIMON BAR YOCHI WHO
WROTETHE ZOHAR THIS GOES
WAY BACK , THESE TEACHING HAVE
NEVER BEEN IN ENGLISH BEFORE,
THEY CONTAIN MANY SECRETS IN THEIR
CLICK ON THE IMAGES TO ENLARGE (THAT WAY THEY ARE EASIER TO READ)
ne needs of firm grip in both worlds.
For, even though Bible-Torah just seems like another book, just another area of
intellectual study, it is far from that. It is meant for transmitting of “energy”, Divine power. It is a battery for your soul. But Like superheroes with dual identities, whose mundane, common lifestyle is meant to conceal the true nature of
the superhero, the physical books and words in which Bible-Torah is found concealing the true nature of Bible-Torah, and what it is capable of doing, and THAT is not something just anyone can access, no matter how many times they pore over even the deepest of Torah secrets. For that, you have to make yourself into a desert. As that is where the Torah was given, teaching us one must be humble not filled with themselves. As such a person they can’t learn and cant hear what others say. They are like a defective battery that will not take a charge. Being humble though does not mean to make one lowly like a rag one would used to wash the floor. It is written that Moses was the most humble of men, but he stood up to do what needed to be done. He would let no man push him around. But he was open to whatever God would tell him.
The Torah is a “Book”, if you can even really define it as that ?, the Torah was written, made by the God.
The Torah is more than a book, but it is the “blueprint” of all creation. Unlike a normal blue print this one has creative power. From it the world is sustained continually and built. One can merit levels very high in the “world to come”which are otherwise inaccessible. By gaining deep understandings concerning the commandments. The commandments have more value. There is no end for a man to apply understanding to the commandments. The Ramban said “ The foundation of all wisdoms stands on who is God.1 Torah is called truth, and faith is the foundation and source of divine service. When reading from the Torah one joins with truth and faith. But this is not automatic. Simply reading the book is not enough one needs to open up their soul to the infinite the Divine Energy of the Torah. Of course if one intends to read the Bible as only a book that is all that it will be, that is all that will be revealed to them. This water goes out through holes in the “mesach” (screen-filter) of “tzizum” (contraction) to sustain the world From the foundation stone on the temple mount, even if the Temple in Jerusalem is not standing in the physical world. It states ” Spirit of Elokim moves on the face of the waters” (the sages say this “Spirit” is the Messiah). ” The Spirit of Elokim moves on the face of the waters” The magid of Koznitz says the waters referred to here are Torah. The Energy of the Messiah come forth his existence becomes manifest from the waters of the Torah. Lets bring out this water from the God’s infinite well. These forces can be brought forth from the Torah when you “read” it, it one makes the connection to its essence. Its forces renew change everything, according to the will of God at the time. The physical world we live in is under constraint of time and space. This is not so of the supernal ark and the Torah. They operate in a timeless realm above physical laws. This is so as ink in Hebrew “דיו” (ink) is the letters that spell out יוד (Yud) of the divine name Yhv’h. As said יוד is the creative inspiration of the Torah. And יוד being Chuchmah (creative wisdom inspiration) that is above space and time.2 The point is that Torah is not really a thing of this world and that is why we said before that the Torah is Like superheroes with dual identities,whose mundane, common lifestyle is meant to conceal the true nature of the superhero, the physical books and words in which Bible-Torah is found concealing the true nature of Bible-Torah. If one only knew what they are looking at and how to look “into the Torah”. The “Written Torah has in it only the “tagin” (crowns of letters) and letters. In the Torah scroll some letters have crowns drawn on top of them, but in the Torah scroll there are no vowels. The letters are the 288 sparks of the vessels that shattered. It is these fallen “sparks” which allow our imperfect world to exist, and for there to be free will and choice. By which a soul can choose to do that which is right there by expressing its love of god and Gaining merit there by. In creating the world God joined letters and sparks together. By the shattering of the vessels sparks fell below. By holy speech one makes permutations of these letters and sparks, thereby making peace between them and raising up the Sparks from their fallen places. Then the spark can reveal their light from there source above. Making the world more complete, and revealing more of the Light of God here below.3 Through the reading of the Torah with the notes of song (These notes are not written in the Torah scroll, but are know from the Oral Torah) and vowels (The vowels of the Torah’s words are not written in the Torah scroll, but are know from the Oral Torah) These notes and vowels are drawn from the Divine name מ”ה חדש , this brings new Divine energy into the vessels of creation. This purifies the vessels and the sparks. By this fixing there is drawn lights from the ear of A’k (an even higher place) to the letters of the Torah. By this they are fixed,from their shattered state. ה“ו of the name יהו“ה are the letters of the Torah.4 Raise the letters that are fallen by the “tamim” (notes), “nikudot” (vowels), “tagin” (crowns) All letters have their source in the letter א, which is called sweetened.5 The nature of the letters of the Torah is revealed by the fact that when the letters flew off the first tablets of the ten commandments Moshe was no longer able to hold them any longer as they were so heavy, so he had to let them drop and shattered. This was because after the letters had departed from the tablets of stone they were with out “The Divine Spirit” that they had before, so grew heavy and fell.6 In the Torah Scroll itself there are no vowels allowing the Torah to have many meanings, as each generation has a unique “tikun”(fixing) of its own by exchanging the letters.7
I really hope you can get the Bible to open up before you !
1Lekutey Maharon p.75
2Nahar Shalom p.213,Lekutey Mahoran p101
3Avodat Yisrael p.34
4Sulam on Zohar Vayachal p.191a
5aor enym-kamarna Rebbe
6Sulam on Zohar Trumah p.159a
7Shomer Emunim p.23
All is in the Bible-Torah, You need to know where. Torah has infinite levels for example the construction of the tabernacle describes the orders of flow of Divine energy and corresponding Divine names of construction of all worlds . No part of the Torah does not conceal many “secret” meanings.
With knowledge of all mentioned above and by singing the song of the Torah with the “tammim” notes revealed to Moses at Sinia on can perform Wonders.
Filed under: Atik, Garden of Eden, hachalot-Divine palace, Joy and Delight, letters, parzufim, prayer, Smimini Atzerot-Simchat Torah
Nothing illuminates the eyes of a man as secrets of the Torah. Rabbi Shimon bar Yochi said secrets are the “light”. If one learns correctly they will pray correctly, do mitzvot correctly all in simcha (joy) in good spirit. If one prays and knows “cavanot” (meditations) of Teffila there is no greater joy in the world than this.1 After the soul goes above to the world of yetzera. The soul rises by way of the gillgulim, the soul of the planets which is Asiyah it rises to the birds of song of the “hachelot” (the palaces) of the lower gan aden. From there the soul can rise palace by palace to the upper Gan Aden. Those who serve Hashem in joy are received in the Palace called “atzom Shamym” (essence of Heaven), what great joy this is. The Vilna Goan in Safer Hachalot teaches that the light of lightening is in Hod (splendor) of Bina (Divine Understanding). From the lightening of “botzina kadisha” are 12 illuminations are given in the reception of the 22 letters of the Torah in “hachel Atzom Shamayim”. Here is “The angel of face” . The whiteness of Atik floats on red till here in “Atzom Shamayim”. Here is revealed “Chesed Elyon”. “Dinim” are illuminated as here shines the Ruach in the face of the king. Here is the white Ruach (Spirit) illuminating the whiteness of life. Here You must say your sign. Here are all the garments. As it says “Hod and hadar are her garments”. This is the “hachel” of Hod. Here is “Chashmal” (voice of God) . Here are 378 illuminations. They are the 370 lights from the “Tepuchin” (apples). The beauty of Adam was from the glow of Aba as He had a Nashama from Aba of Atzilut, Chava’s Nashama was from Ima of Atzilut. Adam could not look at the face of Chava after they were turned face to face. As she had 370 myriad lights in her face..1 In the second verse of the Torah it states “ Ruach elokim moved on the face of the waters “ This is the spirit of Mashiach. In order to manifest the spirit, which we have been waiting for since creation in full revelation Rabbi Moshe Cordevero teaches in Pardes Remonim that we need “din” (judgment), but in the aspects of chesed and teferet. This “din” makes joy and increases flow. This is the din of Masiach.1
Every sadeek needs to pray for healing of sick people, barren women and every man’s individual lack. At times becouse of the individuals sins the sadeek’s prayer can be God forbid be prevented from helping the person. Then he needs to pray with all his thought for only the Glory of Hashem, raising and exulting Hashem’s glory. Then the complaining mouth will be closed. Then there will be to you תענוג (delight) and flow, as the cow wants to give more then the calf wants to suck.1 Torah is the source and root of the essence of light of the Nefesh Ruach Chayah and Yachida. It spreads out in every parzuf. It is light of the Ayn Sof. A man occupied in the Torah gives delight to his creator when he does it for its own sake, and guards the commandments. This man when he leaves this world his soul will find rest and not require “gilgul” (reincarnation).1
1. 1safer lecutim-ar’i p.427
1. 1Avodat Yisrael p.15
1. 1Pardes-Moshe Cordevero P.44