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PARSHA BISHALACH – Beshalach

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PARSHA “BISHALACH” B”H   January 13th 2019

A REMINDER OF AMALAK BEFORE PURIM ! Amalak is a transmigratory group of souls who Hate God and those who wish to do God’s will. To the nation of Amalek there is nothing good; they are doomed to utter destruction. That is because their traits are anger and destruction. These traits have no counterpart on the side of good and must ultimately be gotten rid of entirely !, There are those from Amalak who have chose to convert and become Jews, then they are no longer Amalak. But this is most unusual.

God wants the HEART ” this has to be one of the most obvious things in the world. God wants SINCERE Torah learning and performing of “mitzvos”! Not empty Torah and thoughtless “mitzvos” ? Amalak wants the opposite. They want to fill your life distractions. Anything that will interfere with your Divine service. They want you to be so distracted that you can’t really focus properly on the things that are most important, your Divine service ! The transmigratory group of souls called Amalak tries to distract us away from thinking about “mitzvot” when we do them.

Amalek tries to plant doubt in our mind’s concerning the authenticity of the Torah and our relationship with God, if these doubts come to manifestation , then soon will Amalak appear on the scene , God forbid, as we see in the Torah Amalek appears the moment Israel says: “Is God with us or not?” (Ex 17:7-8).

Amalek is the thorn forever in the side of the Jewish people. They try to block our national and personal spiritual accomplishments. Amalek thrives on our lack of enthusiasm and our lack of clarity of purpose. Amalek is at the very root of evil. When we break the klippa of Amalek we will bring ourselves and the whole world to its ultimate Tikun (rectification).

WARNING !

The Divine names found in the Bible like Elohem”e, Sd”y, and YHV”H. YHV”H IS PRONOUNCED AS ADN”Y. Due to their sanctity they are NOT pronounced, except in a Biblical verse or part of a Verse or in prayer.

Knowledge of God’s Name can be a dangerous thing for people who bend, twist and distort things to fit their personal belief, when it is not in accordance with The Torah and the tradition of the sages as has been received from the prophets. This involves the sin of blasphemy and “You shall NOT take the Name of YHV”H your God in vain for YHV”H will not absolve anyone who ‘takes’ His Name in vain.” (Shemoth 20:7) Desecrating God’s Name carries with it serious consequences. With great blessing comes great responsibility.

~ The great, glorious, fearsome name,YHVH is a name that includes all the other divine names that are mentioned in the Torah. There is no divine name that is not included in the name YHVH. If you were to pronounce it, you take on your lips all the holy names upon which depend the universe and everything in it. You must realize that when you pronounce the name, sounding out its letters with the motions of [the] tongue, [you] agitate all universes, both above and below. All the angels rise up and ask each other, “why is the universe trembling?” And the answer, “because some wicked person is pronouncing the Explicit Name, sounding out its letters with his lips. As a result of these vibrations, every Name and appellation that depends on it, reverberate, and Heaven and earth tremble.” Then they say, “and who is this wicked person who makes the universe tremble, pronouncing the Great Name without reason? He is this wicked person, who did these sins on this day, and those misdeeds another day.” As a result, all of his individual’s sins are recalled. When you shake the trunk of the tree, you cause all of its branches and leaves to tremble. Likewise, when a person pronounces the letters of YHVH, all the host on high and below tremble, since they all depend on it. The only place where this was not true was in the Holy Temple. When the high priest would pronounce this Name in the Temple, all the host of heaven would rejoice and would receive the divine influx. For in doing this, the high priest would rectify all the supernal channels, and blessing would be brought to everything in the universe

(Shaarey Orah 46b quoting Shaarey Kedusha).

Rabbi Yitchak the Blind wrote in his commentary to Safer Yetzera that when King David dug the pits , and the deep sought to in drown the world, Achitofel taught David the forty – two letter Divine Name , and he wrote it on a clay shard and tossed it into the deep, so that it didn’t drown the world. The whole world dried up, and he had to say the 15 ” Shir haMalot ” of the Psalms , corresponding to the 15 inner degrees , and for every degree [the deep]

ascended a degree , and the world was restored to its normal condition.

~

BEWARE, if you use information from this blog and distort it for purpose of avodah zara (strange worship) there could be severe consequences. Those who pursue such knowledge for the wrong reasons are asking for trouble. Using it for personal benefit or for purpose of promoting a particular belief, especially if it is errant or idolatrous, is dangerous. Anyone who would use it for the sole purpose of elevating their status amongst peers is headed in the wrong direction. All of these things are an improper use of God’s Name. It would constitute the “taking/use” of God’s Name in vain as mentioned above. It should not be seen as a ‘tool’ to use for the acquisition of fame or status.

On the other hand if you sincerely wish to come closer to God; to more fully appreciate His Torah; to understand lofty subject matters and to do what is acceptable in His sight then there is great reward in knowing God’s Name.

Exodus 14.19-21

19: And the angel of God, who went before the camp of Israel, removed and went behind them; and the pillar of cloud removed from before them, and stood behind them;

20: and it came between the camp of Egypt and the camp of Israel; and there was the cloud, and darkness here, yet gave it light by the night there; and the one came not near the other all the night.

21: And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.

These three passages in Exodus (14.19-21) describe the miracle of parting of the Reed Sea. Each of these 3 consecutive verses in the original Hebrew has 72 letters exactly. From these verses a special arrangement is made of their 216 letters so to reveal the hidden 72 three letter Names of God.

 

These are the 72 names, The 72 Names of God have extraordinary power to overcome the laws of nature in all forms, including human nature.

Meditation on the 72 Names can repair you on the soul level and the world in general according to you actions and by passing the demanding tests of life. accordingly the names will be effective. By meditating on these names we receive “knowledge that is not learned from human traditions or derived from intellect and analysis. ” Rabbi Avraham Abulafia teaches that one should Breath in when speaking the letters and exhale with the vowels. Each 3 letter name involves twelve breaths. One can also discover that each Name has a relation to a specific verse in the Torah. Where the name appears in the verse or spelled our in the ‘Rosh’ and ‘Sof’ “Tevot” (first and last letters of words). Each Vowel has a specific head movement as well. Rabbi Abulafia says when the power of the abundance begins to manifest letters and the Sefirot begin to appear like lightening flashes, as the visions of the Chayot (living creatures). As it is said, “The Chayot ran and returned, like a vision of lightning.” Rabbi abulafia says that we have a tradition that the divine influx will come to a perfected individual after he completes 24 of the 3 letter names. This is alluded to in the word “my Beloved” Dodi =24 in Hebrew. thus it is written, “The sound of my Beloved (Dodi) is knocking.” (Song of Songs, 5.2)

Parsha Bishalach Bs”d

Parshah Beshalach is made up of 6,423 Hebrew letters, 1,681 Hebrew words, and 116 verses, and can occupy about 216 lines in a Torah Scroll, the same number of letters as in the 72 names.

From אז comes forth the seventy two names.

Some people never learn. You would think after all those plagues in Egypt Pharoe would give it up all ready. But no, he evidently did not have enough so he pursues after the children of Yisrael into the desert and right into the sea where all his chariots and men come to their final resting place buried under the water. Some people never learn.

Yet for Yisrael it was not easy either. Only six hundred thousand Israelites survived the plague of darkness and made it to stand at the sea. The six hundred thousand who made their way to the sea were 1/5th of the original population of 3 million.

They stood at the lip of the sea fearing their destruction from the advancing chariots. The water would not split for them until Nachshon Ben Aminadav jumped in. One just has to have the determination to go for it, and then the result will be accomplished. As at the sea. Moses invoked 72 names to split the water of the sea but someone still had to jump in. Heaven has many blessings for you, but you need to do something about it.

Moses was the only prophet to receive prophesy from the masculine aspect of GOD. All else received from the feminine aspect. Rabbi Nachunya’h Ben Hakannah teaches Moses was from the “smittah” (time period) of Chesed, which has already passed. As now is the “smittah” of givurah. So he asked “why do you bring me here?, I’m from the place of rachamim (mercy) without yetzer hora (evil inclination) or sin ”. Bina (Divine understanding) responded “ I bring you for the need of the world, to take Yisrael out from Egypt, to bring 10 plagues, and have Yisrael pass through the sea on dry land, and to bring Yisrael to Sini to receive the Torah. You have the power to deliver them as you are from the smittah of Chesed.” No matter where you came from, what ever background you have GOD’s will is for you. By its force you can fulfill His will. There may be obstacles to overcome. As its taught. Uz”a was the angel over the reed sea He descended to complain against Yisrael. Even with all the obstacles one must just jump into it. Its said at the splitting of the reed sea a slave saw more then the Prophet Ezekiel. Yisrael saw at Sini what the nations have never seen.

Our parsha Bishalach is in the second book of the Torah called in the holy tongue “smot” meaning names, while it is usually translated as Exodus. This parsha has 3 verses in a row each having exactly 72 letters. From these 3 verses are assembled 72 three letter names of Divine power. It was by these names Moses was able to split the waters of the sea and cause them to stand like a wall. Even when the physical nature of water is the opposite of this. This allowed Yisrael to walk then across the sea on dry land. Also each of these Holy names has specific qualities one name pushes away evil, another draws mercy from the highest place and another helps one receive secrets. It is by Knowledge of the name of GOD that Yisrael is distinguished from the nations and given a role directing Divine providence instead of being passive recipients.

In the Book Brit Minuchah it states Now there are few Mikubalim , but there has not been diminished or interrupted the flow or power of rulership in the world. The Mikubal is not lacking in His power of rulership. The flow is free to all who have emunah. But to those of little faith, they must pay with merit. The guarding angels are the merit. By them one enters the Markava (Divine Chariot), or is prevented. They are the limits. Rabbi Moses Cordevero teaches Sarafim Chayot and ofanim (levels of angels) were only created to help even if they are masters of “sarim” (supernal supervisors) and song they help men. Breath dresses in the words of tefila in segulot (supernatural powers) of arrangement of the words in ”kavana” (intention) in breath and voice with out speech. The name Yhv”h it is not our custom to pronounce in its own letters, but we do so with Ahy”h. This rides on our voice. By this is built yichus (relationship) on the names. And this is the elevation of elevations. Becoming a master of the names and working in them. The way of the voice of Yhv”h its work is revealed. This is the elevation of elevation. It is closed and concealed, not revealed. Because if one becomes accustomed to contemplate it in its letters there is Revelation of the markava, but this is hidden. So it is not pronounced, but it is the power of ruling is of the highest elevation upon all the world of Atzilut. If it were pronounced it would rule all the sefirot that are comprehended, but this is not so. It rules all in a hidden way. But Ahy”h guards upon the Hosts of the hachel (palace) proper to guide showing revelation of the Emanater. Pronounced shows concerning works that will be accomplished in the future, now and what has already passed. This thing cannot be comprehended at all, but it is a concealed thing.

Concerning the Teferet (balance) of invocation of Divine names the Ramcha’l teaches that in order to work a name a man must remember the name of the illuminary to arouse its light, and its angel from it who goes over to do its work. The work is the ruling of GOD and the name causes its arousal. The light of all your learning shines in your “tikunim” (fixings) filling all the Divine names. Rabbi Rosin teaches Love of Yisrael is a segulah (miraculous power) itself to draw into the letters and permutations of Holy names to illuminate and flow by way of avoda (divine service). GOD created the world in His Name, and rules it in His Names. So pray and by the purity of your observance of the Mitzvot from selfless dedication we will merit to see soon all our enemies destroyed and the Arrival of our righteous Mashiach in mercy quickly in our days.

After seeing so much Divine at the sea. It seems many did not internalize the experience. Sometimes understanding and seeing is not enough as after the splitting the sea the people still did not trust in GOD enough to believe and that He could provide them with water. Another miracle was required, Moses had to make Bitter waters fit for drinking. He did this by throwing a tree in the water. By “throwing” the Tree of life (Torah) into the waters (anything you do) they become fit to drink. So do everything for the sake of heaven.

Then comes the Manah, the bread of heaven. Thus by this order of events we see that if you sweeten the bitter waters of this world (raising the sparks), revealing GOD in the world. By this is sweetened the forces of judgment. And one comes to live in a world that is like all Shabot in a sense. So the next command in our parsha is Shabot. The test of the manah is similar to the trial of today which many fail. One of the most common complaints of Jews today concerning Shabot is that they just cant keep it, they need to work. This is very similar to the generation in the desert who were forbidden to gather their Manah on the Shabot. They had to trust in Hashem , that He would provide all their needs. Its interesting to note that in Hebrew manah is “mun”. Money in transliteration is my manah. there are no coincidences. Rav Yuhudah said in the name of Rav ” If the Jewish people would have kept the first Shobot no nation would have ever had dominion over them. But is says in the Torah ” On the 7th day some people went out to gather” (smot 16:27) Right after this it says “Then came Amalak” (Smot 17:8). Rashi says on this that Amalak came because the Jews Doubted Divine providence.

The Israelites went up out of Egypt “chamushim”. Rashi cites two interpretations for the word “chamushim”. One, based on the root CHAMESH meaning five, because only one in five Jews agreed to leave Egypt; and the other from the root CHIMUSH, meaning armed with weapons.

There are Jews who distance themselves from Judaism by overlooking our unique history and our God-appointed mission.  From a overview of Jewish history one observes a ongoing process of winnowing out large portions of people – similar to a healthy body that rejects foreign organs and detrimental intruders. Of the many millions of Jewish men who were slaves in Egypt, only Yehoshua bin Nun (Joshua) and Calev ben Yefuneh (Caleb) entered the Land at the end of the 40-year sojourn in the desert. Perhaps millions, of Jews of the northern tribes were exiled to points east by King Shalmaneser of Assyria and were lost to the Jewish nation. Who can estimate the number of Jews who were cut off from our people by conscious assimilation? And the process is continuing in full strength to this day. The process cannot be denied or tempered,  it continues “full strength” to this very day. In our parsha we see this thinning out of the Jewish people “big time”  as  only one in five Jews were able to leave Egypt. These days assimilation has removed countless numbers of our people. This process is being accelerated through the conservative and reform movements which are busily undermining the basic framework of spirituality leading to assimilation. Also by  the Second World War many pure  tzaddikim were also murdered as the Gemara in Bava Kama states that when a decree is implemented in a specific place, all those who are there even the  righteous are victims. In such a place the angel of death does not choose between the righteous and the wicked . Also with the help of Islamic terror the Jewish population is being thinned out.  In Egypt 80% of the Jewish people had plans for their lives that ran contrary to the wishes of God; this  hastened their death in the plague of darkness.

 

Towards the end of the parsha is the 3rd incident with water. Moses there needs to draw water from a rock. It is here Moses becomes angry with the people and hits the rock. It is said because of this Moses could not enter Aretz Yisrael. This is a pretty strong warning against anger. Its said the water Moses brought out of the rock was Torah for the “Erev Rav” (mix multitude) as taught by the Ar”i HaKodesh in Safer Lecutim. We see this “tikun” (fixing) even for Moses was a difficult matter. But they must be dealt with as the event following water from the rock is the Attack from Amalak (the innate enemy of GOD and his people). But the parsha concludes with GOD promising Vengeance on Amalak and may we see it soon with our righteous messiah.

The sword of the Holy One Blessed be He is the sword of all four letters of the name of GOD יהו”ה, just like there are 4 death penalties of the court. The letter Yud of the name is the head of the sword, for all is in accordance with the decree of the head, which are the Sefirot of Keter and Chochmah. The Vav is the body of the sword 2 Hey are two mouths of the sword, because the action of judgment in action comes about through the Malchut which is the mouth that decrees the decree of judgment of the power of the mouth above which is the Binah.

It is said of Yesod, “The thousand are to you Solomon.” (Songs 8:12) Solomon, embodies Yesod, כתף= 500 )shoulder). However, each shoulder by itself only equals five hundred, the gematria of the concealed letters of the “meloy of שד”י like thisשין דלת יוד

The sword of the Tetragrammaton is clothed in its sheath which is the name of ארנ”י in secret of unification above with below.



PARSHA BO – THE GREATEST STORY EVER TOLD !

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PARSHA                                                         Bo

Bs”d

In this parsha is what is most likely the greatest story ever told. The Story of the Hebrews being redeemed by God and taken out of Egypt.  Upon knowledge of this depends the first, of the Ten Commandments to believe in God. For this reason it is written: “I am God that took you out of Egypt…”. Thus all the Commandments, depend on ones’  belief in the Story of the Hebrews being redeemed by God. As by this knowledge, the God of the Hebrews is their Commander and there is reason to do the commandments in His Torah.

Pharaoh was most stubborn he refused to admit that there is a King of the Universe who was the God of the Hebrews. This is because Pharoah is the same letters in Hebrew as ‘arof’ meaning ‘back of the neck’ this alludes to the fact that Pharoe who represents the evil inclination only wants us to see things from a view from the “back”. He wants to keep God and His intentions hidden. He want us to have nothing to do with the ‘face’ of God  which is called  “Holiness”. He wants to keep us in the “dark” not knowing whats going on “really”. Not recognizing or understanding our personal Divine providence as it effects our lives !

In the very beginning of our parsha GOD informs Moses to go into pharoe and GOD than tells Moses that he will harden his heart to his requests. This happens time and time again. One can only ask what is going on ? What is the use of even going in to Pharoe and asking to “let the people go”, if there is not even a chance of Pharoe conceding to his request. Moses went to Pharoe time and time again asking to “let the people go” only each time to face failure. The Aor ha Chyim says Moses must have despaired. From here we can obviously learn a number of lessons. Take to heart that like Moses, even when we go on a mission to accomplish something that is in accordance with the will of GOD. We may find that it may come only after great difficulty.We must serve GOD with joy even if the difficulties we face create situations that could lead to despair. We must serve GOD with joy and not despair. We can see from the occurrences in our parsha that the difficulties we face are also part of GOD’s plan. We can grow from such things that “appear” as problems, by drawing joy from GOD’s wellsprings. Thus negating the despair, as we know that this too is GOD’s will. Through this one learns to illuminate the darkest hour, and how to reach deep into the well of GOD’s delight. When one faces “low tides”, hard times one realizes GOD is blessing through withholding his blessing. By this we grow and our soul reaches to its source in the delight of GOD in its root and source. When we need to reach far above to see the light.   It says “and the people took the dough before it was leavened, the kneading troughs bound in there clothes on their shoulders. And the children of Isreal did according to the word of moses and asked the Egyptians for Jewels, silver, gold and raiment. And GOD gave the people favor in the sight of the Egyptians. Sight referring to Chuchmah (Creative Divine inspiration). As when we make GOD’s will our own. Then being joined with it, so to the will of GOD all around us becomes fulfilled in Chuchmah from which the world is created continually which is fulfilled according to our needs. From this we see when we take our dough, representing our physical concerns and give them less priority then our spiritual concerns when they come into conflict. GOD blesses us in the Physical in more ways than we can imagine. As Yisrael walked out of Egypt in possession of all its physical wealth.   The dough which was to become matza they put in their garments, on their shoulders. Just as we are instructed by the sages to put the Afficomen (last matzah of pessach seder) on our shoulders and then hide it. The eating of the afficomen is called in the seder tzphon (hiddeness). Thus we see when we take our physical concerns as said before and put them aside, as the afficomen is put aside till later in the seder. Then after we are satiated we eat the afficomen which is called in the seder tzphon (hiddeness) then we shall inherit the tzphon (hiddeness) of GOD as described in the song of songs “The cleft of the rock, in the secret of the stairs” reaching to the heights of Godly vision yielding the most profound delight. Thus will be fulfilled again as said in our parsha “And it came to pass on that very day it came to pass, that all the hosts of Yhv”h went out from the land of Egypt. It is a night of watchfulness to Yhv”h for bringing them out of the land of Egypt. This is a night of watching kept to Yhv”h by all the people of Israel throughout their generations.” Thus we will see as our sages say the redemption from the final exile will be like that from Egypt.

The Shechinah is destined to join Hashem when Shelah the descendant of Jacob attains his mature form called Shiloh which is gematria Moshe. Shelah and Shiloh are spelled exactly the same, except that Shiloh possesses an additional י .

Before the Redemption from Egypt The God told the Jews to circumcise themselves and to sacrifice a lamb before leaving Egypt, because both of these acts were done with self-sacrifice and complete trust in God. The lamb sacrifice entailed taking one of the gods of the Egyptians, holding it prisoner for four days, and murdering it before their eyes without fearing the consequences.  Circumcision required inflicting a large painful open bleeding wound in one’s self, just hours before beginning an arduous foot trek into the desert. We see from these 2 acts that redemption comes through self-sacrifice and complete trust in God.

And may we see the face of our righteous Mashiach quickly in our days.



TOUCH THE SKY DO IT NOW, DON’T DELAY !
June 5, 2016, 9:07 am
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Whoever fulfills the Torah in poverty in the end fulfills the Torah in riches. And anybody who doesn’t fulfill the Torah in riches will in the end fulfill the Torah in poverty.

A few secrets :

And now has enlarged the כח (power) of יהוה ” (Num. 14:17). (Power) איה + אוה = כח . This hints to “the supernal Throne of Glory from primordial time” (Jer. 17:12).

 

The name of יודהא ואו ה א =45 מ”ה is connected to “the wise will inherit honor” (Prov. 3:35). The rabbis of the Mishnah have said “There is no honor except for the Torah.” (Avot. 6:3) There is honor that is created and there is honor that is emanated. From the side of the Torah

(Tikuny Zohar)

The Torah and commandments without fear and love is not able to arise and stand in front of י־ה. According to how the souls act, the Shechinah (Divine presence) dwells upon them. A soul which regularly prays and studies Torah, it is a regular place for the Shechinah to dwell. However a soul that does not regularly pray or study Torah, only sometimes, she only dwells on him sometimes. Certainly Hashem (The God) is the Torah and the Shechinah is the commandments. Merit worthy is the person who is involved with them and unites them, the Shechinah is with him. He who wants to grasp, understand, the king, has no permission except through the Shechinah. And again the Shechinah is the commandments. This is why Torah must be one’s life. (Zohar Tikunim)

א בתשרי

is

 בראשית

If one does not find their ” higher purpose-calling” they live their life just “going through the motions” like a ZOMBIE !

When we feel like things cannot get any better. In any of these situations we need to recall the seemingly hopeless state of the Jewish Nation in Egypt. God rescued them, He can rescue you as well. The first thing is you need to know, recognize and see is that you are not alone, ever. If one does not believe and know that God manifests in his own life and its providence. How can he have faith in the fact that God is involved in all that happens everywhere.

WITH ONLY THE “NEFESH” FROM THE WORLD OF “IGGULIM” (CIRCLES) ONE LIVES WITH OUT  TRUE SPIRITUAL AWARENESS, IN THIS CONSCIOUSNESS ONE LOSES TRUE SENSE OF DIRECTION. AS TO A CIRCLE IS NOT BEGINNING OR END, ONE DOES NOT KNOW WHERE THEY ARE, ARE THEY GETTING CLOSER OR FARTHER AWAY.

God is not interested in “Self-Realization” at the expense of humanity. The foundation of the Torah is “love your neighbor as yourself.” So don’t think about yourself all the time. LOVE !

 

59

This is a very important day in your life. Things for you will never be the same.

YOU HAVE 5 LEVELS OF

SOUL, MOST PEOPLE ONLY

REALIZE THEIR “NEFESH”

THE SOUL LEVELS “RUACH

NASHAMA”, “CHAYAH” AND

YACHIDA ARE UNKnOWN TO THEM

LEARN ABOUT HOW TO GAIN

AWARENESS FROM THESE SOUL

LEVELS, LEARN ABOUT HOW TO

WORK GOD’S NAMES TO ACTIVATE

THE HIGHER SOUL LEVEL AND

CLOSER PROVIDENCE !

DIVINE NAMES :

אל– Al -Sefirah Chesed Kindness

אלהים-Eloheme – Sefirah Givurah severity restriction

שדי– Sdy – Sefirah Yesod Gateway of all the energy

אדני– Adony- Sefirah Malchut, This name manifests the Divine presence

 

 


TURNIN

 

 

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49

 

SOME WISE WORDS

The first step in acquiring knowledge is knowing that one knows nothing

The more spiritual light, the more ”klippot “(negative energies) surround and feed off it, making it a dark place. We need to raise up these sparks of light, but becareful of the darkness. The more light you work with, the more the ‘klippot” want to feed, so beware.

TO LIVE A LIFE OF FEAR IS NO LIFE

TO LIVE A LIFE WITHOUT FEAR

IS DEATH

Its not so much what we look at

BUT WHAT WE SEE

Rav Hirsch teaches that the spectrum discernible to our eye ends with the blue-violet ray – the same shade as Tachelet (the blue in the Biblical fringes),  lights exist yet are unseen beyond the visible spectrum. Likewise, the blue sky is the end of the earth visible to us. Perhaps then, “Tachalet” is the bridge that leads from the visible, physical sphere into the unseen sphere beyond.

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A “mitzvah” (commandment), according to the Zohar, is an action that connects heaven and earth, body and soul, spiritual consciousness with physical or worldly action. The Divine energy drawn by “mitzvot” (commandments) change ourselves and the world, bring all closer to revealing the ultimate Divine will.



     Rav Moshe Feinstein once said that the way a Mitzva is done has a great effect on its value. If it is done out of joy and love for God, it is worth much merit. However, if it is done merely because one feels he is bound to the responsibility, it is unacceptable in the eyes of God.

PARENTS ARE A SURROGATE “YETZER TOV”

(GOOD INCLINATION) FOR THEIR CHILDREN

UNTIL THEY ARE 13, AS GENERALLY A CHILD’S

YETZER TOV” (level Nashama-intellect) IS NOT REVELED TILL one is 13 YEARS of age.

OF AGE.

A amazing parable from the Zohar:

Outside the palace, there lived a beautiful harlot. The king thought: “I will see how far my son is devoted to me.”

So he commanded the woman saying: “Entice my son, for I wish to test his obedience to my will.”

So used every enticement to lure him into her embraces.

But the son, being good, obeyed the commandment of his father. He refused her allurements and thrust her from him.

Then did the father rejoice exceedingly, and, bring him in to the innermost chamber of the palace, bestow upon him gifts from his best treasures, and show him every honor. And who was the cause of all this joy?

The harlot!

(Zohar, II, p. 163a)



INFINITE AND CLOSE

This is a blog for those who are looking for truth about this world and the upper worlds in order to survive and thrive. We live in a world of lies and deceit but can greatly improve our lives by living more of the truth. The truth as seen here is unshakable. Come and learn Come and see !    A NEW ARTICLE WILL APPEAR HERE DAILY FOR INSPIRATION AND LEARNING : One must use their ego in serving the God according to their religious path as the ego is their personal unique identity and independence. Without this Religion can turn into a strangling framework, that prevents the ego’s expression and its flourishing which is ones way of expressing their soul to God rather than being just a heartless robot. As the service must mean some thing to them. Some thing that impels their ego to love and cherish. If this is not so one’s being will respond to the external threat upon them of religious coercion as one would to a threat of strangulation, caused by the religious coercion by bringing in a invasion of foreign elements that are not part of the imposed religious coercion. By this they withdrawal from the religious coercion stranglehold which gives them personally no room for individuality, a place to be themselves. Many do with destructive outburst that destroy the boundaries of law and order they feel are imposed on them by religious coercion that trampled on their individuality, the essence of their soul , that should have made them to feel the ecstasy of Divine experience instead of the the lowliness of a “ slave”. If this does not happen but instead one were to continue following in a religious path pretending to serve God and not doing the commandments for their own sake their comes a final detachment and evolving disintegration of ones inner awareness of their soul, their true self. And instead they are replaced with a obsessive-compulsive senseless religious fervor at best, which has no inner meaning really to them. They Just do it because the think they have too. At this point the real essence of this person disappears from reality. So they no longer have intuition, no tact, no consideration of the other, no room for the proper judgment, or even common sense. The “small still voice” of their soul’s intellect is extinguished its insightful voice is silenced. They become a ship of fools which has no captain. As this degradation continues so does a loss of the ability to sense other peoples needs. As they don’t even really concern themselves with their own except for the most base things. This creates relationships of cruelty, disloyalty, lies, and betrayal. From here they destroy all that is around themselves.   Our present consciousness is of a imaginary state. We think that we exist a certain way. Some of us are awakening to see the actual reality. At the end of this process we will be full aware of the true state of reality.

 THE AMOUNT OF CHAOS IN THE WORLD REFLECTS HOW WELL OR LACKING WE ARE DOING IN THE WORLD  SPIRITUALLY AS THIS IS THE PROVIDENCE WE HAVE EVOKED IT LOOKS LIKE THERE IS ALOT OF WORK TO DO !

The system delivers providence measure for measure, even to the smallest degrees. Every word we say, every action we perform – if it is positive, it will result in positive reward, or if it is negative, it will result in correction or, punishment. There is no randomness — The God set up His system to look that way to preserve free will.

 

Sins committed in public, are the responsibility of the public. Who must rid itself of the evil within the community. If the public does not mete out justice for these sins, God will punish the entire community.”

 

 

 

TURNIN

welcome to

the

magical mystical

spiritual place  HERE YOU WILL FIND THE LONG LOST AND NOW RECOVERED BIBLICAL PROPHETIC TRADITION OF MEDITATION AND DIVINE SERVICE. RECOVERED FROM MANUSCRIPTS AND ANCIENT TEXT. MOST NEVER SEEN IN ENGLISH BEFORE. pROPHESY LIKE IN BIBLICAL TIMES IS NO LONGER HAPPENING THOUGH IT MAY RETURN SOON ! WHILE “RUACH HAKODESH” (THE HOLY SPIRIT) STILL MANIFESTS ITS WISDOM AND DIVINE INSPIRATION WITH UNIQUE DIVINE PROVIDENCE, COME ON BOARD AND RIDE THE “MARKAVAH” dIVINE HOLY CHARIOT WITH US, AS IN DAYS OF OLD !  למעלה  (above)=175   84=למטה(below) 175 – 84=91 91=יהו”ה + אדנ”י   יאהדונהי INCLUDES ABOVE AND BELOW THE TEMPLE MOUNT The renowned medieval Rabbis Maimonides (Rambam) and Nachmanides (Ramban) made historic visits to the site where the Holy Temple stood. This should serve as actual proof that visitation to the Temple mount is permitted in Torah law.

The late Chief Rabbi Goren tried to arrange a mass prayer on the Mount in 1967 and was stopped by the government of Israel.

read more

https://godssecret.wordpress.com/2010/02/14/concerning-the-coming-of-the-messiah-and-the-building-of-the-holy-temple/   ! 79 A ROAD MAP TO HEAVEN AND THE UPPER WORLDS

FOR MOST PEOPLE LEARNING IN THIS

PATH IS BEST BEGUN HERE, EVERyone

IS DIFFERENT SO DO AS YOU ARE INSPIRED

BUT FOR MOST PEOPLE ITS BEST TO BEGIN

HERE

START HERE

from :

The Owner’s Manual to Prosperity and the Soul for Hindus, Christians,

Jews, Buddists, Muslims and anyone else

CHAPTER 1

WHAT WILL GOD DO, WITH ME ?

The first thing is you need to know, recognize and see  is that you are not alone, ever. If one does not believe and know that God manifests in his own life and its providence. How can he have faith in the fact that God is involved in all that happens everywhere. Every day we encounter signs that point to an active Presence of Spirit. Everything that happens inside and outside of us is brimming with spiritual meaning, points of connection with Spirit. You need to find holiness in everyday life. By this  also one may experience the mystical moment. One may see it or hear it, grasp it. Yet it has no form and is unseen and unheard being elusive and evasive. God presents Himself as the undefinable oneness. A glimpse of the Divine is every where. Seeing the patterns emerging in life awakens us.  There is  meaning in what happens to us in nature and the cosmos.  In those  things  others see only as chance or strange coincidence.  Although  they have  a subtle yet undeniable and uncanny quality. Here God reveals himself and then  at once is concealed.Unfortunately most people don’t have a clue  what’s going on. God is always trying to make contact but they can’t perceive  this. The whole universe is there to support our spiritual awareness. The universe is saturated with purpose and meaning. Our universe is directed by a powerful, creative intelligence, and an ordering principle of truly  astonishing  power, complexity, and beauty. God can be observed in the constant regularity  of the universe. We can see this wonder  when looking at modern science  concerning the wondrous exacting complexity at the atomic and cellular level. To the wonders of the movements of the stars planets and constellations. In these things also is evidence of the subtle truth of the Divine in Creation, of God. One of the great expressions of God is the natural flow of energy transformation in the universe. You need to realize the constancy  and patterns occurring in your own life, as found in the deep  nature  of the universe. Awareness of this leads to recognition of one’s own immutable spiritual nature. God is behind all phenomena. Everything in the universe is directed by his “laws of nature”. Just as our own breath.Violation of this law leads to disaster. Try stop breathing for a while. Adherence to the law is blessing, by it we remain in harmony with God and his universe. The highway to elevated consciousness exists in recognizing the sacred in everyday life. It is a process of continually practicing self-awareness, paying greater attention to the contents of everyday experiences: sensations, thoughts and feelings. The awareness of our inner and outer lives. The human psyche and the cosmic psyche (soul) are entwined and expressed through patterns that are neither imagined nor directed by us, but rather guided by the mysterious force some call God. With this awareness comes freedom and responsibility. Know that the whole activity of nature is to make one aware of their soul, and its Divine nature. The goal is to manifest this divinity within. This can be done by work (as acts of kindness and other spiritual actions), developing spiritual powers such as the ability to pray, and by learning reading Divine knowledge. One continuously forms destiny. Each stage of life is the root of the next.      When you can see that God is there, everywhere. It makes it alot easier to rely upon his help, to ask for it. To know that he will come through for you. God sees and knows all. It can become as clear, as you know that your own father would do everything in his power to save your life. You will come to see that God is right there with you and will not fail you. You should know that a basic privilege that everyone has is a right to be successful. No matter who they are, where they find themselves, and to where they have fallen. They just must find the right thing to do from deep inside their heart, and go for it. The creator has placed our destiny and highest vision in the recesses of our years, you just need to discover it. But don’t come to think that just because God will help you it will be easy to accomplish your desires. You will still need to take up whatever idea it is that you want God to work with you upon and make this your life. Think upon it, dream of it, live on your idea. This is the art of certain victory, Know that this is the way to success, and this is the way that has produced people with great accomplishments. If what you desire to accomplish is for your good God then will help you succeed. Each person has gone through a certain amount of a “wild goose chase” trying to reach for things that are not theirs to take. God sometimes needs to modify our plans. Doors are opened and closed for our benefit. If something seems to be lacking, this is from God, and there are reasons for it. When you find yourself accomplishing your desired goal this will bring you to real trust in God. Then nothing can take it away. What ever your doing if God is with you you will succeed. God always wins. You just need to push forward. Chase after that which is your goal. If the way seems blocked towards your goal know that the peel comes before the fruit. They can be part of the process of growth itself that well lead you to what you want to achieve. These obstacles many times are only a vessel by which your success will mature through. The obstacles you face are really energy blocks that you can channel positively for personal enlightenment and achievement. Don’t give up and quit prematurely and then you will succeed in accomplishing your goal. You want help from on high. Ask God for help. It begins by recognizing God’s  Presence.  

THIS IS FROM  :

“The Owner’s Manual to Prosperity and the Soul for Hindus, Christians,

Jews, Buddists, Muslims and anyone else”

THIS IS FROM ONE OF 15 BOOKS , THAT ARE 15  STEPS IN A LADDER TO HIGHER SPIRITUAL AWARENESS SOUL VISION, DIVINE INTUITION-  “THE HOLY SPIRIT”  THAT ARE OFFERED BY THE CONTRIBUTORS TO THIS WEB SITE. SCROLL DOWN AND YOU WILL FIND ALL THE “LIVING BOOKS”©, Additional supplements to these books God willing will be coming to you as E-Mails, from the infinite Divine wisdom for FREE !   sea-the-light

 

In ten places in the Torah there are 32 dots above the letters, representing 10 Sefirot and the 22 letters of the לב (HEART) They channel the 32 paths of “Chuchmah” (wisdom).The first letter of the Torah is “ׁב” and the last one is “ל”, together it is “לב” (numerical value 32) which also means “Heart”. 1 ” ” 30

ADD Our physical forms appear animal in their nature, but not our spiritual dimension, our souls. We may eat, sleep and have sex like animals but know,our souls God has placed in our other wise animal (like) bodies. This is where similarities to animals stop. As man is a unique being much different from any other species created. As only man was created by the hand of God, formed from earth and then God breathed from His own Divine Being into him man’s soul. Becouse of this we can say that humankind is not a evolved member of the animal kingdom, but as an enhanced member of the Angelic Kingdom, but his earthliness differentiates him from other angels. His earthy component makes him unique among the angels. Man is a spiritual being (like an angel) with an earthly connection and a physical form. Man can think and conceptualize like an angel but he can act like a human. Man can grasp ideas that only angels can, but he can also act in physical ways that angels cannot. Humans also differ from angels by having a physical form. This enables them to manifest the Divine on earth with their every thought, word and action. Angels cannot do this, manifest light directly to these lower physical levels which a human can because of his own manifestation in a physical body in this world. READ MORE

https://godssecret.wordpress.com/2012/07/12/be-bold-in-holiness-and-see-wonders/

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79

A ROAD MAP TO

HEAVEN

AND THE

UPPER WORLDS

FOR MOST PEOPLE LEARNING IN THIS

PATH IS BEST BEGUN HERE, EVERyone

IS DIFFERENT SO DO AS YOU ARE INSPIRED

BUT FOR MOST PEOPLE ITS BEST TO BEGIN

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You have reached THE GATE. Things for you will never be the same. As you are about to change your life. You are about to come into unique Divine Providence. You are about to set off on a journey that will take you to a new awareness, a new consciousness. You are about to KNOW GOD.

We have been told by our Blessed Creator to meditate three times a day upon the statement “Know this day and take into your heart that the name of God (YHWH) is God (Elokim) in the heavens above and the earth below and there is none else” (Deut. 4:39). God has asked us not merely to understand that He exists but to “know and take into your heart,” this being the purpose of life, as will be discussed. One must go beyond belief to experience the Divine Presence

MORE :

https://godssecret.wordpress.com/2011/02/08/the-true-form-of-things/

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Begin with

The “Owner’s Manual” to Prosperity and the Soul for Hindus, Christians,

Jews, Buddists, Muslims and anyone else

then proceed with

“The Definitive Biblical phenomena”

The only explanation of this

phenomena is that it is

“the work of God”

as you shall see.

then go on to

“ The Owner’s Manual to the Soul”  Part 1 The Gate

 

 then go on to

“The Owner’s manual to the Soul” Part 2 THE KABALLAH

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The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddists, Muslims and anyone else

3d3A

from :

The Owner’s Manual to Prosperity and the Soul for Hindus, Christians,

Jews, Buddists, Muslims and anyone else

CHAPTER 1

WHAT WILL GOD DO, WITH ME ?

The first thing is you need to know, recognize and see  is that you are not alone, ever. If one does not believe and know that God manifests in his own life and its providence. How can he have faith in the fact that God is involved in all that happens everywhere. Every day we encounter signs that point to an active Presence of Spirit. Everything that happens inside and outside of us is brimming with spiritual meaning, points of connection with Spirit. You need to find holiness in everyday life. By this also one may experience the mystical moment. One may see it or hear it, grasp it. Yet it has no form and is unseen and unheard being elusive and evasive. God presents Himself as the undefinable oneness. A glimpse of the Divine is every where. Seeing the patterns emerging in life awakens us. There is meaning in what happens to us in nature and the cosmos. In those things others see only as chance or strange coincidence.  . Although they have a subtle yet undeniable and uncanny quality. Here God reveals himself and then at once is concealed.Unfortunately most people don’t have a clue what’s going on. God is always trying to make contact but they can’t perceive this. The whole universe is there to support our spiritual awareness. The universe is saturated with purpose and meaning. Our universe is directed by a powerful, creative intelligence, and an ordering principle of truly astonishing power, complexity, and beauty. God can be observed in the constant regularity of the universe. We can see this wonder when looking at modern science concerning the wondrous exacting complexity at the atomic and cellular level. To the wonders of the movements of the stars planets and constellations. In these things also is evidence of the subtle truth of the Divine in Creation, of God. One of the great expressions of God is the natural flow of energy transformation in the universe. You need to realize the constancy and patterns occurring in your own life, as found in the deep nature of the universe. Awareness of this leads to recognition of one’s own immutable spiritual nature. 

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I am pleased to now make available to YOU : definative

What you are about to see is staggering. That is why I call it “The Definitive Biblical phenomena” . The only explanation of this phenomena is that it is “the work of God” as you shall see.

People ask why should I believe in God. , Why should I believe what’s written in the Bible, is from God? Why should I accept the Bible as the word of God more than any other religious book ?. I will tell you, even more than this. I will show you. You will see how it all adds up, as we will see!

I will begin by explaining to you a few things, and then we will examine “The Definitive Biblical phenomena”. There is a ancient teaching in the Oral tradition that the Bible is learned and explained by 32 methods. The 29th of these 32 methods is called gematria (numerology). It is taught that the numerical values of the Hebrew letters were given to Moses at Mount Sinai.

Hebrew is the Divine language of the Bible, it’s the original language of the Torah. It is the code and the conduit through which God created and re-creates and sustains everything that is. We will discover just how true this is in the following pages. Before we look at the “The Definitive Biblical phenomena” in Hebrew, the Original language of the Bible. Hebrew is called the “Holy Tongue”, and we will see and come to know why. We shall look at the “The Definitive Biblical phenomena” using English. In English the Letter to number correspondence is :

A=1,b=2,c=3,d=4,e=5,f=6,g=7,h=8,i=9,j=10,k=11,l=12,m=13,n=14,o=15,p=16,q=17,r=18,s=19,t=20,u=21,v=22,w=23,x=24,y=25,z=26

To start with know :

Bible=30=Peace

as it is written :

“Her ways are ways of pleasantness, and all her paths are peace.”

(Proverbs 3:17)

Israel=64= True=Chosen

A true Bible=95=The Torah=I God word

The Bible=63=A Torah

Jewish Bible=104=A Holy Book

Now this is not a coincidence

We also find, Wisdom=83=Prayer

It is a wise thing to pray and there is a Wisdom to the method of prayer itself.

Now I will show you a sign of the “The Definitive Biblical phenomena” . This group of expressions directs us to the fact that there is a Biblical code. All of the phrases that follow have a numerical value of 153. These things have no statistical right to even exist. This is “the work of God.”

 

     6שכר    (520)+  יאהדונה”י (91)   =תורה=11

Reward of Yhv”h Adon”y = Torah

There is a expression “you cannot have your cake and eat it too”, but this does not apply to Torah. As we see from our equation :

Reward of Yhv”h Adon”y (Lord God)= Torah

By fulfilling the commands of the Torah we know we will be rewarded. As its written concerning reward of the Torah “ The fruits of which a man enjoys in this world, while the principle remains for him in the World to Come.” (Seder Zeraim, Tractate Peah: Chapter 1, Mishnah ) so we see fulfilling Torah has a reward in this world, but the greatest part of the reward will be in the world to come. The Spiritual life that will follow this existence. It is also interesting that Bina Divine understanding is known in Kabbalah as the “world to come”. Its also written “the reward of a mitzvah (command) is the mitzvah itself.” Mitzvah means “joining,” “attachment,” “connection.” Whoever performs a mitzvah becomes joined to the Essence of God – may He be blessed – the One Who issues that particular command. This is the meaning of “The reward of a mitzvah is the mitzvah (itself)”: 1 When one performs a mitzvah, he/she becomes attached to the Ultimate Goodness and Essence of the Eyn Sof (infiniteness of God) Who ordained the command – and that is in itself reward. Which again is like our equation:

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studies of the work of R. Yuhuda did helping souls trapped between worlds. He was my teachers teacher. Also is included some “basic” information on how to do this type of work. One very interesting case involves the soul of the false messiah Shabtai Svi.

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“The Owner’s manual to the Soul” Part 2 THE KABALLAH

 

The Material in this book is for the first time revealed in English from the ancient Hebrew texts. Even in the Original Hebrew texts never has there been such a comprehensive gathering of this wisdom assembled before from the many different schools of Divine thought.

The book is over 200 pages and much over 2050 notes

It teaches the work of Divine names in elevation of the soul

and works of healing, The nature of the many world.

How to draw and work with “Ruach Ha Kodesh” (the Spirit of Holiness)

and much more. Knowledge of Hebrew with this text is helpful, but one

will still learn a tremendous amount even if one only knows English.

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This book is over 230 pages, and quotes many many sources

It is entirely in English. This Book is an introduction to the deepest

of spiritual Paths and by reading one will add to their Spiritual awareness

no matter what path they are on. Its Chapters include :

The Supernal Chariot of Peace , Daily Getting Wings, from Deep Inside

Elixir of Life-Making a Dwelling Place, Divine Treasure, at Midnight , Shabbat, The Eye of Holiness Bounteously Streaming Glory, Visitations-Divine Judgment to Sweetness, When Angels Come , To the Happy House, Other Dimensions , Purification of the Permitted Increasing Capacity, Mercy in Doing, Holy Women, Time Portals of Holiness , Love, The Meditation of Prayer -Seventy Forms a Circle, Ecstasy, Arousing the Love

And there is a lot more !

It is a “eye Opener”

 

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This Book is called

 

  “The Message”

 

This book concerns the writings of the Biblical prophets. It also includes prophesies found in ancient Hebrew manuscripts that are no longer existent that were destroyed in the Holocaust. Much of the explanations of the biblical prophesies passed down by oral tradition that are found in this book have never been translated into English before. It also includes ancient prophesies of Daniel, Zerubavel, Elijah and others that were not included in the Bible and that have never been translated into English.

 Concerning the books content, it has 3 parts

GREAT DAYS   –  Messianic revelation and resurrection

What the world will be like after the Messiah does his work

 THINGS TO DO       Rebukes and advice

What the Prophets tell us to do to make this transitional period smother

 WHAT WILL BE

Wars before redemption

This book concerns the writings of the Biblical prophets. It also includes prophesies found in ancient Hebrew manuscripts that are no longer existent that were destroyed in the Holocaust. Much of the explanations of the biblical prophesies passed down by oral tradition that are found in this book have never been translated into English before. It also includes ancient prophesies of Daniel, Zerubavel, Elijah and others that were not included in the Bible and that have never been translated into English.

Here is explained all the possible scenarios -a real thriller, you wont put it down.

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I have it printed in the Holy Land, so include 7 dollars for shipping and handling. The Book of the Angel Mattatro”n

The Book of the Angel Mattatro”n

This book is written in English as much as possible, it does contain some Hebrew text. It is about 120 pages. There are many secrets contained. This material has never been in the English Language Before. I am asking a requested donation of 25 dollars for the  book.  

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This book is all about the Divine name ELOHEME

it is 70 pages of SECRETS

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Book Of ELOHEME” at the link below http://wp.me/pgt5B-115 This book is all about the Divine name ELOHEME it is 70 pages of SECRETS This book is written in English as much as possible, it does contain some Hebrew text.  There are many secrets contained. This material has never been in the English Language Before. I am asking a requested donation of 25 dollars for the  book.  

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The Owner’s manual”

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This book explains what Teffilin do and HOW TO “TURN THEM ON” MAKE THEM WORK it is 50 pages of wisdom found no where else. This book is written in English, and has a accompanying Text with Additional Hebrew concepts.  There are many secrets contained. If you have Teffilin or want to you need this book.  I am asking a requested donation of 25 dollars for the  book.

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This book is written in English, and has a accompanying Text with Additional Hebrew concepts.  There are many secrets contained. If you have Teffilin or want to

we are pleased to announce the offering of a new book :

The book is over 100 pages. By learning this book you will

Open a portal to levels of Holiness of the Holy Shabot. Again the Teachings in this book are translated into English for the first time. This book definitely goes to the depth of the matter, and is meant To be read many times. Each time you will see so much more. As this book contains great secrets.

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The author is pleased to offer :

“The Divine structure of unfolding of

Heaven and Earth”

 

In this book is explained the Names of God their relationship with the levels of the soul. The order and way of unfolding of the Divine Light. This is what is called knowledge of the “Parzufim” (Divine faces). One could call this spiritual anatomy. In this book is explained the unfolding of the Divine energy in all the Worlds. The flow of river of the infinite  Sefirot, these are the emanations of Divine energies which are the building blocks of all that was, is and will be. The Book is 300 pages and contains over 1450 notes.

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This includes the ancient Kabballah and that of the Ar”i and Rashas”h. Nothing like this has ever been published before in any language ! There is also a  introduction for beginners. Here is some of the first chapter of the Book.

PARZUFIM

General Parzufim

There are 5 parzufim of Atzilut. Each contains 5 parzufim. Each has 613 parts and is in the image of man.1 These parts include 248 limbs and 365 sinews. Each parzuf has 7 ”Hachalot” (palaces). Each and every parzuf of A”k, Atzilut Bria Yetzera and Asiyah includes the parzufim called : Brain, Bone, Sinews, skin and  parzuf Flesh. 2 The 11 spices of incense correspond to 11 gaps between the parzufim. Rabbi Yakov Abuchitzera teaches that there are 11 main sparks, curses, and spices in the incense and they correspond to Abba, imma, Yisrael Saba, Tevunah and the 7 sefirot of Zu’n of Bria Yetzera and Asyiah.3 11 sefirot are 11 aspects of the kings who died. They are 7 from Zu”n and 4 from the back of Abba Imma and Yesoit.4 Rabbi Shalom Sharabi teaches מ”החדש went out to make tikun of All the parzufim of Atzilut cleansing Atzilut of Nikudot. Making klipa Noga of Atzilut (real soul food-מ”החדש made and makes the sparks rise) being The Nashama and its life force. Making Klipot Nogah of Bria of Good and Evil. So to in Yetzera and Asiyah. Purifying the 7 kings that died. They being ו”ה =11. As the “kidusha” in the klipa is devided into 11 aspects. These are 10 sefirot “penimi”, Being the Nashamot and the life force in them, And one “makiff ” upon them. Parralel to these are the 11 spice of Incense.5 All 10 of the sefirot is a complete parzuf except Teferet Dat and Yesod. Each of these includes 2 parzufim. So 9 sefirot are 12 parzufim. (Bina, Chuchmah, Dat-2 Chesed,Givurah,Teferet-2,Netzauch,Hod,Yesod-2) 6 There multiplies on the face of the earth 12 פנים (faces), 12 Holy parzufim to the Nashamot.7 Each parzuf is made of all 5 making a total of 25 parzufim.8 Each of these 25 pazufim is made of 5 parzufim making a total of 125.9 All Parzufim of Bria, Yetzera and Asiyah go out of Zu’n of Atzilut.10 The 5 parzufim in Bria are as in Atzilut except Arich and Abba of Bria have only 6 corners, but Imma in Bria is a complete parzuf of 10 sefirot, She has only one ”makiff”. Z”a of Bria has 2 ”makiff”. In Yetzera Arich and Abba are in the aspect of only 3 sefirot on 3 sefirot . Imma, Teferet and Malchut of Yetzera each have only 6 corners. Imma of Yetzera has no “makiff”, Tereret has one ”makiff,and Nakavah has 2. In Asiyah Abba is only a small point, but Arich is 3 sefirot included in 3 as the rest of the sefirot of Asiyah except Abba. This is becouse in Asiyah Arich is the middle pillar.11 All the parzufim must be refined as they are made of vessels and sparks of the 7 kings of ”Olam Nikudim” that shattered to 320 aspects.  Atzilut is shut in the “reshimu”. The world is according to vessels and not lights. From Yesod is the aspect of the body, inside is the soul. A”k of Atzilut, Bria, Yetzera and Asiyah is the tip of the י of 4 יהו “ ה.12 There are names of יהו “ ה in Binna, Z’a and Nakavah. They are drawn from אלהי “ ם . Every יהו “ ה is the aspect of eyes. This is the idea of round letters.13 After tikun the source of ב “ ן is in Nakavah of A”k. From the Yesod of A”k goes a drop of “mym duchrin”, which is the secret of the name מ “ ה . מ”ה is the Yesod of “duchrah”. מ”ה goes out of the forehead of A”k. This is the idea of dominance of the Nashama.14

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SONG

The Zohar on the SONG THAT CONTAINS ALL SONGS —– Song of Songs

In this book is explored one of the wisest of all writing ever written. The song that contains all songs the “Song of Songs” of King Soloman the wisest man who ever lived. Everything is in the “Song of Songs” it includes the entire Torah. Within it is the work of creation, mystery of the avot, exile of Egypt,song of the sea, revelation of Sinai, wanderings in the desert, entering the land of Israel, building of the temple, crowning of the name in joy, exile among the nations, redemption, resurrection and every thing else till the great Shabat of The God. To open up the “Song of Songs” we bring all the explanations found in the Holy Zohar. By putting the different commentaries together found spread throughout the Zohar on its verses we come to the depth of the matter. Each time by these insights in mind when one then reads the “Song of Songs” one is brought into a new reality.

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The light and awakening of the Infinite

WELCOME TO GOD’S SECRET ADVANCED SPIRITUAL LEARNING CENTER

THE UNIVERSITY OF ADVANCED SPIRITUAL STUDIES

this is a “complete” teaching program

that will prepare you to receive “ruach hakodesh”  (the holy spirit)

Begin with

THE OWNER’S MANUAL

TO PROSPERITY AND A BETTER LIFE

then proceed with

“The Definitive Biblical phenomena”

The only explanation of this

phenomena is that it is

“the work of God”

as you shall see.

then go on to

“ The Owner’s Manual to the Soul”  Part 1 The Gate

 

 then go on to

“The Owner’s manual to the Soul” Part 2 THE KABALLAH

then go on to

“The Divine structure of unfolding of Heaven and Earth” THEN TO THE REST OF THE BOOKS THIS IS HOW IT WORKS ! ALL THE BEST

 

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ITS TIME TO STAND UP AGAINST THE EVIL , IF NOT NOW WHEN ? — PARSHA CHUKOT

 

aircraft aircraft wing airplane atmosphere

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updated June 15 2018

,

 

Chukas בס”ד

In this parsha we are given the law concerning the red heifer. This was the only mystery of Torah that King Solomon thought he could not understand, but after Solomon closely examined this mitzvah (commandment) he realized how little he really understood at all. The Red Cow alone has the power to remove the greatest of spiritual impurities, the impurity of death. We lack this mixture today so everyone is ritually impure at all times. The Torah requires finding a perfectly red calf that does not even have two non-red hairs . The calf must be unblemished, and in perfect health and used for any kind of labor. The cow iis taken to the Temple slaughtered. The High Priest takes some of its blood and sprinkles it upon the curtain that contains the Holy of Holies. The cow is then entirely consumed burnt, with cedar wood, hyssop, and crimson wool. At this point, the High Priest has become impure himself, and must go to the mikveh. Another priest (who is pure) must gather the ashes to be used to make the purifying solution. This person, too, becomes impure. Finally, the third pure person who actually prepares the mixture and sprinkles it on the impure people also becomes impure in the process. Perplexingly, the act of purifying others instantly makes the purifier himself impure. If Solomon the wisest man admits to such a lack of understanding, how much can we be mistaken ? In this generation many people feel spiritual practices are something of the past, not needed any more. They see them s illogical. People think they understand a lot more than they do. Because the Commandments our parsha is named after “Chookim” are those that can defy human logic, being based more on what can only be understood according to Divine understanding. Until one comes to learn the “Divine understanding – kaballah” of such commandments one needs to just do them because God has told us to. As we all are the Hebrews who said at mount Sinai “We will do and we will hear”, doing needs to come first. Then the God will illuminate our understandings that is just the way it works.

The red heifer represents the opposite of logic as we know it. Since that which defiles its makers purifies those who are unclean. There is something very humbling in recognizing that there are things which are beyond our “ability” of comprehension. In general there seems to be strangely alot of things about death in our parsha. In this parsha both moshe’s brother Ahron and Sister Myriam die, and the chapter just before was talking about the law of what a person must do to become pure if they came in contact with “Tuma” (Spiritual impurity).

At Meribah Moses said “ Rebels, shall we bring out from this rock water” We are Told by the sages that Moses should have said the opposite “ We will bring water from this rock”. It is also written that Moses should have said “GOD will bring water from this rock”, not we. Its written “ This is the water of Meribah, becouse the children of Yisrael strove with GOD, and He was sanctified in them”. From this one may think that GOD was sanctified at Meribah, but this is not the case, it is referring to another time. When GOD was sanctified by the appearance of Myriam’s well. As at Meribah the Opposite is clearly true, GOD was not sanctified there. After this the people complained for water again, and GOD became angry, and made fiery serpents attack them. Moses was then told to make a brass serpent on a pole and have the people who were bitten look at this serpent and be healed. That which was killing the people now did the opposite and would heal them. This may allude to the fact that one can not hide themselves from the problems of the world, but they must be confronted directly. They cannot be ignored, as they wont just go away. Also by having some knowledge of the enemy one has a better chance to be victorious at battle. Then God forbid they will not be taken by surprise.

 

Yisrael sins, then feels remorse. Moses beseeches God to forgive them, God forgives. Thats the way it usually works.

Here something different is happening. Dissatisfied with the manah, God sets fiery serpents upon them; many die. The survivors, overcome with guilt, voice their regret and ask Moses to pray for them. Instead of forgiving them, God orders that a large copper serpent made so those bit can be saved from death. Why did God not just heal them after Moses’s prayer. Why did it take “more” this time.

They rejected the life that God chose for them, valuing their own choices above His. They did not want Manah from Heaven, they wanted physical food. Its one thing to fail in following the God’s ways. It a whole other thing to reject God’s ways entirely for just what one wants because they want it regardless.

         We see this with Nachemyah during the time of the establishment of the 2nd Temple. Nachemyah made men who married gentiles in exile leave their foreign wives if they wanted to come up to the Holy land. (This is not racist but the God has commanded the Jewish people to live a unique lifestyle other nations don’t share, as shobot and Kosher. This is in the Bible. This separation preserves their identity as a unique nation.) He also forced businesses to be closed on Shabot. He did not look away ignoring these issues, neither was he afraid to confront them. He did the opposite He took them head on. This certainly applies to a situation involving the desecration of the name of GOD in public. Like the abomination parade. (I wrote this years ago and this problem has not went away). This involves a judgement upon all Yisrael. We must definitely directly stand up to this attempt to desecrate the name of GOD and bring such filth into our Holy city. What would of Happened if Moses did not stand up against the golden calf disco?. The problems we face are really opportunities to sanctify GOD’s name. To reveal light from the sparks that gives vitality to the problem the “klipa” (shell). Like the serpent the red heifer Healed and could do the opposite. So make the best out of the situation, what ever it is. We are told that one who is involved in sin should should do its opposite, and go to the other extreme. Before finding the middle path. When preparing the red heifer the Cohen takes a piece of Cedar wood, Hissop and ties them together with a crimson wool thread, and throws them into the burning cow. The Cedar is of the tallest of trees, Hyssop the smallest of shrubs. They were tied together with a crimson thread representing sin. This shows that both of these opposite extremes is undesirable. There is one exception to this in the case of the pitfall of the generation, “Safer Chassadim” says one should stay the farthest extreme from it. In our generation this is materialism, at the cost of one’s spiritual awareness and development. So do the opposite, don’t sell your soul, but acquire spiritual goods. King Solomon also said the middle path is that which is correct, except concerning humility and in this trait go the extreme. Always act according to the correct motivation.

  The only way to really understand the Red Heifer is spiritually as the Red Heifer removes “tuma” which is not physical. According to the Ar”i haKodesh ”  The red heifer shows how malchut receives from the back of the Holy Names, and not from their front. The red heifer purifies the defiled by the “revua” of the Divine Names  ע”ב ס”ג מ”ה ב”ן

Gematria each revua

 ע”ב = 184

ג” ס = 166

מ”ה = 130

ב”ן=144

184 + 166 + 130 + 144 = 624

                                    

 

 

So we can go as described in our parsha from “rosh pisgah” (head of the heights) seeing, הישימן being הישי the yeshi (father of David), מן (man-english). alluding to our righteous mashiach and may we see him quickly in our days.



PARSHA REAH — SEE GOD NOW !

  

Raey                                                                bs”d       

 

    Here we are told of a blessing in fulfilling Hashem’s commandments “ Behold, I set before you this day a blessing and a curse” (Deuteronomy 11:26). So it is every day in fulfilling the commandments. The reward is the Holy one’s blessing, Blessed is His Name. Heaven forbid in not fulfilling the commandments we are asking for the curse. Not fulfilling the commandments we are told is as worshipping other God’s as its written ”if you will not obey the commandments of  yhv”h Elohache”m, but turn aside from the way which I command you this day, to go after other gods, which you do not know (Deuteronomy 11:28) . This is similar as written in the psalms “They do not know, nor will they understand; they walk in darkness”(Psalms 82:5). We have been given the way of life by Hashem in his commandments, this is our way, the way of out forefathers, peace unto them. To act in any other way would be to act irrationally, by the wind of folly. Its truly a way we “do not know”, becouse if one knew where that path leads they would certainly stay clear of it.  

   3 times in the parsha it is said to rejoice.  “shall rejoice before  Yhv”h “(12:12) and “you shall rejoice in all that you put your hand to, you and your households, because Yhv’h Elohache”m has blessed you. (12:7) . As our Father Avraham did we should rejoice in our portion which is our blessing. Serve Hashem in Joy. Not just doing the mitzvot, but doing them Joyfully, as a true expression of love. We should put great thought into our mitzvot so to beautify them.  Concerning this we are instructed that Nothing illuminates the eyes of a man as secrets of the Torah. Rabbi Shimon bar Yochi said secrets are the “light”. If one learns correctly they will pray correctly, do mitzvot correctly all in simcha in good spirit. If one prays and knows “cavanot”(spiritual intention) of Teffila there is no greater joy in the world than this.1 Whoever can perform the “mitzvot” as is proper, and his words are correct arrouses Hashem. But “sadeekem” who have knowledge concerning the essence of the meaning of the physical requirements of the Mitzvot and their words, and know how to have “cavana” (proper intent) in their hearts and are arroused in the “mitzvot”. They get blessings from the place of thought, and Hashem is close to them. When they call to Hashem he is ready and there for them. They interact with Divine providence.2 Rejoice doing the mitzvot to the best of your ability. This will result in the blessing mentioned in the first verse of parsha.  

     What exactly is this blessing ?, Its result for one thing is we will be Holy people as it is written “Now therefore, if you will obey my voice indeed, and keep my covenant, then you shall be my own treasure among all peoples; for all the earth is mine; And you shall be to me a kingdom of priests, and a holy nation.(Exudus 19:5-6)  To reach this blessing the path is spelled out in the laws of the Torah. Together these laws make the path that is “ right in the eyes of Yhv”h Elohech”a “(13:19). Know, There are those who serve Hashem as slaves, they do not cleave in the Ayn-sof , except by histashalut (gradual unfolding). While those who serve Hashem out of love cleave in Hashem with out any  “meshach” (screen-filter) separating.3 In the parsha we are told a way to help us fulfill the way of the Torah as its written “And you shall remember that you were a slave in the land of Egypt, and the Yhv”h Elohech”a redeemed you ” (15:15).By remembering we were slaves, we can appreciate our freedom and rejoice in the way of the Torah. And by remembering the strong arm by which Hashem redeemed us from Egypt with miracles while plaguing the Egyptians, and finally drowning them in the sea. We can realize the greatness of Hashem and the  love he has for us and thus we can  Love Hashem as is proper, and be in awe of him. Then we will be sure to see our righteous Mashiach quickly in our days.

  1. 1  Zohar Vayikra  p.117

  1. 2Zohar Chukat p.184a

  1. 3Avodat Yisrael p.53



BRIGHT LIGHTS FLY
May 9, 2012, 10:49 am
Filed under: Log bOmer | Tags: , , , ,

Rabbi Shimon was a incarnation of Moses and came to the world to reveal the Secrets of the Torah.

The time had come to reveal the Torah’s secrets, and he had been Heaven-sent to fulfill the mission.

Rabbi Simeon ben Yochai together with his son Elazar hid from the Romans, first in the Beth Hamidrash (House of Study) and later, whcn the danger became even greater, in a cave.

At the entrance of the cave, a carob tree started to grow, and running water started to flow. Thus, in a miraculous way; both father and son were sustained throughout their stay in the cave for thirteen years!

During these thirteen years, Rabbi Simeon ben Yochai and his son studied the Torah continually and they delved into the deepest secrets of the Torah and of G-d’s creation.

On emerging from the cave after an absence of 13 years, Rabbi Simeon ben Yochai became even more famous as a holy man and great Tanna (Teacher). They went to Tiberias to cure themselves in the warm waters of that town, as their physical condition was very poor due to their continued stay in the cave.

Tiberias was then considered to be an unclean town, as it was held to have been founded (by Herod Antipater – a grandson of Herod the ”Great”) on the site of a cemetery. When Rabbi Simeon ben Yochai and his son were cured by the hot springs of Tiberias, as a sign of gratitude they occupied themselves with finding out which part of the town was unclean, and they declared the rest of the town to be clean and therefore habitable even for Kohanim (Priests-who are not allowed to become defiled by the dead).

There are those who say concerning discovery of the Zohar  that it was found in the Land of Israel by Moslem workers who were serving Christian masters. The Moslem workers unearthed some clay jars, inside of which were some ancient scrolls. The worker then took the scrolls to his Christian master who could not decipher them. The Christian master then went to a local, but trusted Rabbi who was indeed able to recognize and decipher the scrolls, and thus the Zohar was discovered. The scrolls were then smuggled out of the Holy Land in Jewish hands who traveled on a Templar ship. They made their way to Spain and into the hands of Rabbi Moshe DeLeon. It is allegedly he who then transcribed the scrolls and published the Zohar. The Christian masters were the Knights Templar who were searching the Temple mount at the time.

It is interesting to note that  in 1290 the Zohar was published in Spain. Almost immediately, without any noticeable objections this body of teachings was embraced by the entire Torah world as the authentic teachings of the Tana Rabbi Shimon Bar Yohai. The Zohar infused back into Judaism mystical knowledge that was lacking for a very long time. We do know is that 14 years after the Zohar reached Spain and the gave Judaism needed rejuvenation, forces within the Church dealt a crushing death blow to the Templar movement. Do not let the secular academic view concerning the origin of the Zohar mislead you. Their opinion is what is to be expected by men with out faith, Wisdom of God. Know, R’ Yitchok M’ Acco was sent by the Ramban to investigate the Zohar. From him a document exists that brings witnesses that attest to the existence of the Zohar manuscript from which Moshe DeLeone made his copy which he published. In the Zohar are quoted and mentioned many earlier works which are now unknown such as  Sifra de-Adam, the Sifra de-Hanokh, the Sifra di-Shelomo Malka, the Sifra de-Rav Hamnuna Saba, the Sifra de-Rav Yeiba Saba, the Sifra de-Aggadeta, the Raza de-Razin and many others.

In the Book called Zohar is included a number of sections or books including Sifra diTzni`uta/Book of the Concieled (ספרא דצניעותא). There is a tradition that this teaching originally was from Yaakov Avinu (Jacob in the Bible). The Idra Rabba/ (The Great Assembly), at this gathering were 9 of Rabbi Shimon’s friends, they gathered to discuss great and deep secrets of Kabbalah. The nine are: Rabbi Eliezer his son, Rabbi Abba, Rabbi Yehuda, Rabbi Yossi bar Yaakov, Rabbi Yitzchak, Rabbi Chezkiyah bar Rav, Rabbi Chiyya, Rabbi Yossi and Rabbi Yisa. Before the Idra was over, three of the students died: Rabbi Yossi bar Yaakov, Rabbi Chezkiyah bar Rav, and Rabbi Yisa. The Idra Zuta/The Smaller Assembly (אדרא זוטא),The Smaller Assembly,” distinguishing it from the Greater Assembly, “Idra Rabba,” . In the Idra Zuta Rabbi Shimon‘s colleagues gather again but this time only seven in number, after the three mentioned above died. At this gathering Rabbi Yichak dies and Rebbi Shimon reveals the highest secrets and leave the world himself. The book Ra`aya Meheimna, (The Faithful Shepherd)  is the largest “book” included in the book of the Zohar. In it Moses comes down. He is called, the “Faithful Shepherd”. He teaches and reveals to Rashbi and his Holy Friends, secrets of the Torah’s commandments. Another book found scattered throughout the Zohar is called Midrash haNe`elam (The concealed Midrash) (מדרש הנעלם) Midrash haNe`elam is located within the Zohar in parashat Vayera, Chayei Sarah, Toldot  and the Zohar Chadash (pp. 2b-30b; 46b-47b (in the Zohar Chadash edition by Rav Reuven Margoliot), and in parashat Balak, Ki Teitze, and the entire Zohar Chadash on Shir haShirim, Ruth, and EikahThe Midrash haNe’elam  is mostly about the upper level of soul called Nashama.  The Idra deVei Mashkana  (Assembly of the Tabernacle) is mainly with the secrets of prayer, and is found in the Zohar Vol. 2, parashat Mishpatim (pp. 122b-123b). The Hachalot writings (Palaces)  describe the palaces of Gan Eden, and Gehinom, and contains many matters related to prayer. They are found in the Zohar Vol. 1, parashat Bereishit (pp 38a-45b); Vol. 2 parashat Pekudei (pp. 244b-262b, Hachalot of holiness and then pp. 262b-268b, The Hachalot of impurity. The part of the Zohar Raza deRazin (Secret of Secrets) deals with revealing the nature of a man accoding to reading the features of his face and hands. It is found in the Zohar Vol. 2,parashat Yitro (pp. 70a-75a). The Saba deMishpatim (“The Elder in parsha Mishpatim) is  Rav Yaba the elder, he explains there regarding the transmigration of souls, and punishments of the body in the grave. It is found in the Zohar Vol. 2, parashat Mishpatim (pp. 94a-114a). Tosefta are paragraphs containing the beginnings of chapters on the wisdom of the Kabbalah of the Zohar, and it is dispersed in all three volumes of the Zohar. Sitrei Torah is a part of the Zohar concerning hidden secrets  of the soul and the secret of Divinity, and they are dispersed in the Zohar Vol. 1. There is also Tikunei haZohar it is composed of seventy Tikunim (corrections) involving and explaining the word “Bereishit” (בראשית).  Also there is the Zohar Chadash (The New Zohar) (זוהר חדש). It  was first printed around the year 1558, some thirty years after the first edition of the Zohar was printed. The Zohar Chadash is similar to Zohar itself and is arranged according to the parsha of the Torah and the Megillot. Within Zohar Chadash is what is called Sitrei Otiyot (“Secrets of the Letters”) and Midrash haNe`elam,.  There is Midrash haNe`elam on the megillot: Shir haShirim, Ruth, and Eikhah. There is also Tikunei Zohar Chadash, תיקוני זוהר חדש.



ZOHAR

Rabbi Aba said that after Rabbi Shimon uttered the word ”life”, all his words ceased. The light in the room was so great that Rabbi Aba could not look, and two voices were heard saying ”For length of days, and long life”, and then, ”He asked life of you”. We are told of the miraculous events that happened during the rest of that day. Rabbi Aba said, the holy luminary barely finished uttering ”life,” when his words ceased. I was writing and was about to write more, yet heard nothing. I did not raise my head, because the light was great and I could not look. I then trembled and heard a voice calling and saying, ”For length of days, and long life…” (Proverbs 3:2), AND THEN I heard another voice, ”He asked life of You…” (Psalms 21:5). All that day the fire did not cease from the house and no one reached him for they could not because of the light and fire that encircled him. I was prostrated all that day on the ground, crying loudly. After the fire was gone, I saw that the holy luminary, the holy of holies, was gone from the world, wrapped around and lying on his right side with a smiling face. Rabbi Elazar his son rose, took his hands and kissed them, while I licked the dirt under his feet. The friends started crying. Rabbi Elazar his son prostrated three times and could not open his mouth. He then started saying, Father, father, there were three that BECAME one again.

THAT IS, THERE WERE THREE GREAT MEN IN THE LAND, RABBI ELAZAR, RABBI SHIMON BAR YOCHAI HIS FATHER AND HIS FATHER-IN-LAW RABBI PINCHAS BEN YAIR. NOW RABBI ELAZAR IS ORPHANED OF HIS FATHER-IN-LAW AND HIS FATHER RABBI SHIMON AND ONLY ONE REMAINS IN THE WORLD. NOW, AFTER THIS GREAT TREE IS GONE, UNDER WHICH THE BEASTS OF THE FIELD USED TO WALK AND IN WHICH BOUGHS DWELT THE BIRDS OF THE SKY AND WHICH HAD FOOD FOR EVERYONE, NOW the beasts will wander and the birds THAT USED TO DWELL IN ITS BOUGHS will sink into the chasm in the great sea, and the friends, INSTEAD OF THE FOOD THEY RECEIVED FROM IT will drink blood.

Rabbi Chiya rose to his feet and said, Up until now the holy luminary used to protect us. Now is the time to strive to honor him. Rabbi Elazar and Rabbi Aba rose and took him to a bed made like a ladder.

Who has ever seen such confusion of the friends! The whole house emitted good fragrances. They raised him on his bed, and none served him but Rabbi Elazar and Rabbi Aba. Bullies and armed people came from the village of Tzipori.

They WANTED HIM TO BE BURIED THERE AND CAME TO TAKE HIM BY FORCE. They thought his merit would protect them.

The inhabitants of Meron drove them away and shouted at them in their multitudes, because they did not want him to be buried there,

BUT WHERE THEY THEMSELVES LIVED.

After the bed left the house, it rose in the air and fire burned before it. They heard a voice, ’Come and gather to the feast of Rabbi Shimon. ”shall enter in peace to them that rest in their graves”‘ (Isaiah 57:2). . When he entered the cave they heard a voice inside the cave, ’This is the man who caused the earth to tremble, who provoked kingdoms. How many prosecutors in the firmament are quieted today for your sake. This is Rabbi Shimon ben Yochai, with whom his Master glorifies Himself daily. Blessed is his portion above and below. How many supernal treasures await him. Of him it says, ”But go you your way till the end be, for you shall rest, and stand up for your allotted portion at the end of the days”‘ (Daniel 12:13).

Rabbi Shimon bar Yochai,  Of Blessed Memory alone was given permission to reveal the great mysteries contained in the hidden teachings and to distribute free gifts (Zohar III:124b).

Prior to  Rabbi Akiva’s passing, this great teacher of the Jewish people summoned his two beloved disciples, Rabbi Shimon bar Yochai and Rabbi Meir baal HaNess. They asked Rabbi Akiva which of them would be replacing him. Rabbi Akiva said, ”Rabbi Meir shall take over the position as head of the Yeshiva.” Then turning to Rabbi Shimon he said, “It is sufficient that your Creator and I know the level your greatness” (Talmud Yerushalmi, Sanhedrin 2).

Rabbi Shimon said, ”I have the power to correct the entire world; I can exempt the whole world from judgment.” (Talmud Sukkah 45b).

Rabbi Shimon was leaving the cave where he and his son Rabbi Elazar had been in hiding from the Romans for thirteen years. They were talking about the righteousness which exists in the world when Rabbi Shimon said ”It’s enough that you and I are in the world.” Another time he said, ”I myself have sufficient merit for the entire world.” (Talmud Shabbat 33b; Sukkah 45b)

These teachings only reveal a small degree of Rabbi Shimon’s greatness and give only a partial glimpse of the true benefit he brought into the world. This being the case, we celebrate the passing of the True Tzaddik, Rabbi Shimon bar Yochai. This in itself is a great wonder, an obvious contradiction. How can we celebrate and enjoy Lag B’Omer, when it recalls the day when such great good and benefit was taken from the world? What kind of celebration is this? On the contrary, we should rend our garments, as for the destruction of the Temple; as our sages taught, ”The passing of a Tzaddik is more severe than the Temple’s destruction!”

Many miracles occurred when Rabbi Simeon and his son were in the cave, until Elijah the Prophet came and informed them that the Emperor had died, and they could come out into the open. They taught the Torah to many disciples, also instructing them in the Mystic science known as Kabbalah, revealing to them many secrets which now form the holy Zohar.

For hundreds of years the teachings of the Zohar were handed down from one generation to the next until a great scholar, Rabbi Moshe the son of Rabbi Shem Tov de Leon – who lived about 650 years ago, published the holy Zohar that Rabbi Simeon ben Yochai had compiled.

From that time on, the Zohar has been widely studied by the Jews, and is considered to be very holy. Many great scholars studied the Zohar and found it to be an unending source of inspiration to uplift the soul and to reach the loftiest heights in the service of G-d.

Rabbi Simeon ben Yochai died in Meron on Lag B’Omer, and his Yahrzeit is celebrated to this day. Many thousands of Jews with their children gather in Meron, in the Upper Galilee, where they spend the night and day of Lag B’Omer in prayer and study, and are inspired by the holy teachings of ”Bar Yochai.”

After 32 days of the Omer (paths Chuchmah), days of preparation so to receive knowledge of GOD. Then on the 33rd day of the Omer, the Upper Wellsprings of Divine Knowledge open up, and and we are then given as a gift  knowledge far beyond our learning. For, just as the Rashb”i, on Log B’Omer that year, revealed great lights of Secrets of the Torah at that time, Lag B’Omer each year acts as a conduit for Divine light to those who desire, and are prepared, to receive it. The 33 day of the omer is the sefira Hod of Hod (splendour of splendour). From these powers is the revelation.

Log B’Omer was a special day already back in the time of Moses in the desert, for it is the day on which the mana began to fall, just after the matzah they had taken from Egypt ran out.