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HERE ARE THE NEW REVEALED WONDERS SECRETS OF THE TORAH !
November 6, 2018, 12:50 pm
Filed under: Archaeology, History, Mysteries, Origins, Abraham, Aviram, Babylon, Benjamin, Breastplate, Culture, Datan, Egypt, Elitzaphan, Ephraim, Ever, Family, Genesis, Golden Calf, Great Dispersion, Habiru, Heb, Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

LIGHTS OF CHANUCAH ARE COMING DON’T MISS IT !

fire45

Chanukah בס”ד                            UPDATED December 2TH 2018

   Chanukah represents a pattern, a cycle where the Jews are subjected to gentile government influences who hope that the Jews will forget the Torah. However, at the end they are victorious over those who wish to make them forget the Torah and there is then given birth to a renewed Yisrael. Chanukah is about revolution. It is a reminder to stand up against the oppression. Especially when the nations values and politics have overcome the government of the Jewish people living in the land of Israel. It is a time to establish a truly Torah government. Israel has a mission to bring the world to awareness of God. Thus Israel is called a “Nation of Priests” in the Bible. This can only be accomplished when the Jewish people have sovereignty over the Land of Israel and they govern according to God’s will as found in the Torah.

The Makabees’ decision to fight against the mighty Greeks was irrational, sometimes we are dependent on irrational and illogical moves. As Gods “Ways are not our ways and His thoughts are not our thoughts”. Heading out to seemingly-unbeatable wars, must have looked to others like suicide missions but The God’s miracles transcend the bounds of nature and shows that by our connection and faith in the Creator of the Universe that even in situations that seem hopeless as Chanukah our faith in The God will lead us to the ultimate victory, please God. The victory of Chanuka requires pride, sacrifice and resolve. You must live its virtues not just talk about them in prayer. They are not a thing of the past they are powers of Chanukah. Compromise is a weakness that victors cannot afford. Freedom is reserved for those who fight for it. Standing up against all the odds is the Macabee way. Standing up for the Divine truth. Chanuka is a time to remember the price of victory. It is not cheap!

We can light all the Chanuka lights that we want but we must remember that the purpose of light is to cancel out darkness. We will never cancel out darkness or defeat evil all the while that we lack the commitment and resolve and the sacrifice necessary to win the day. All our Chanuka lights will be nothing but hollow and empty shells if we fail to remember what it is that they are supposed to really be. Each generation has its Chanukah battles against the Greek secularism that tries to nullify the Jewish Torah life style. In each generation the multitudes of Yisrael hover at the brink of spiritual devistation, God forbid. So it is hard to understand how a person can consider himself serious in his relationship with God and his Jewish identity and yet one does not feel for the suffering of the Shechinah (Divine Presence) and the state of “Klal Yisrael” (The Nation of Israel). How can one’s relationship with God be limited to his own selfish interests ? It can’t be only about you?

Chanukah is a time of ever increasing light. This is seen and accomplished through the service of Chanukah which includes lighting of the “Menorah”. The main service of Chanukah is the illumination of the darkness of night with the manorah in increasing intensity from 1 to 9 lights including the ”shamash”. It was on the first night of Chanukah the 25th of kislev that Antiocos made the temple into a shrine for idolatry. On that day he placed a idol in the Temple’s Holy of Holies and did lewd sexual acts there. They defiled Holy things. This was the darkest moment when the house of GOD became a place unfit for his dwelling .This was the climax of the decent of the Jewish people led by their ”high society” as they slid down to the depth of spiritual depravity being absorbed in the ”upper class” (Greek) values of their day, which was called HELLenism. The enemy may have stimulated the decline of Yisrael from outside yet the real enemy was within, it was ourselves. We allowed non-Torah values to infect us to the point that a Cohen Gadol (High Priest) was placed in the temple who had values opposite that of the Torah.

The enemy was within but salvation came from without and within as only a small group of Cohaniem who were living in the hills were able to bring about the spiritual redemption of our people. Reclaiming the Holy Temple, with the miracle of the oil, and the physical miraculous victory where our enemies were concurred. On Chanukah we went from the darkest darkness of our souls, spiritually and physically captured under the dominion of strangers, yet we came to witness miracles and salvation. The Greeks deliberately and methodically defiled all the oil in the Temple. They purposefully wanted to stamp out the means for Yisrael to serve God. The existence and discovery of one undefiled cruse – despite the aggressive efforts of the Greeks – was a miracle in and of itself.

THIS IS A VERY LONG POST , CHANUKAH HAS VERY DEEP SECRETS SEE HERE

https://godssecret.wordpress.com/2013/11/23/lights-of-chanucah-are-coming-dont-miss-it/

 

 

 

 

From our perch above the abyss

of Jewish destruction

by assimilation and intermarriage,

a few determined Jews shout out loudly

“Moshe is true

and his Torah

is true.”

59

 

 

GOD created man in goodness, but he is OBLIGATED to guard himself from the external evil of which he is a part and reveal the goodness he has within !

AND INSTRUCTION :DISCREPANCIES IN TORAH, SCRIBES, TIME, Torah SEFIROT PARZUFIM PROVIDENCE | , ,, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

READ HERE IS THE NEWEST

1)NOVEMBER 28

THE 22 LETTERS ARE FROM BEYOND THIS WORLD-INFINITE!

According to the sages, the letters and words of the Hebrew language give tremendous insight into concepts. For example אהבה (love) the root of the word is “הַב”, which means “to give.” True love is only found when one goes into a relationship to give to their partner, rather than to only take.

READ MORE ON THE WONDERS OF “THE HOLY TONGUE”

  Tags: , , , , , Bible codes, Gematriamathematical anomaly  , ,

https://godssecret.wordpress.com/2013/12/22/the-22-letters-are-from-beyond-this-world-infinite/

 

2)NOVEMBER 28 this post is about divine providence , , , , , , , ,  and how the hand of god comes down , when and why ?

READ HERE https://godssecret.wordpress.com/2012/06/17/you-cannot-really-tell-whats-happening-in-the-world-much-of-the-time/

3)juLY 3RD- The Torah of Moshe is the Torah of Ezra -Ezra made it a law that the Torah Scroll should be written is the “Ashrit” Hebrew script. Before this it was most of the time written in the Hebrew stick letter form called “Ruse”, the “Ashrit” form of the letters before this was only know by the wise MORE https://godssecret.wordpress.com/category/mesorah

4)THIS WILL BE THE MOST IMPORTANT LIFE CHANGING  LINK FOR ‘YOU’ OVER 30 YEARS WORK–***—My FREE BOOK GO BEYOND FAITH TO “KNOW” GOD^^^^^ BY EXPERIENCE GOD’S SECRET – YOU WILL BE AMAZED ! ! ! ”  

“Ladder to Supernal Consciousness”A overview of everything, Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians,Jews, Buddhists, Muslims and anyone else 2) “The Definitive Biblical phenomena” 3)The Souls speak 4)”The Owner’s Manual to the Soul” Part 1 The Gate 5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH 6) “The Message”7)The Book of the Angel Mattatro”8)“Book Of ELOHEME”9)“Teffilin The Owner’s manual”10)THE MYSTICAL HOLY SHABOT11)“The Divine structure of unfolding of Heaven and Earth” 12)”The book of “יהוה Yhv”h 13) “Markava” The Divine chariot– DOWN LOAD -My FREE BOOK HERE https://drive.google.com/open?id=0BxWd7M1okER6RVJFbExzQ3dSY0k

5)august 5th – Oldest known 10 Commandments are in America, in Ancient Hebrew Script-From time of king Solomon Tags: , earliest 10 Commandments in america, Archeology

 read here – https://godssecret.wordpress.com/2009/06/14/oldest-known-10-commandments-is-in-america-in-ancient-hebrew-script-from-time-of-king-solomon/

6)-august 27th — parsha Ci Tavo — SECRETS

בס”ד  This parsha is most appropriate before Rosh Hashanah. Our parsha begins discussing the offering of the First fruits of the soil as a thanksgiving offering. By this offering we affirm that YHV”H is our God, and that we walk in his ways. Then the parsha warns all Yisreal of the curse we inherit if we neglect to fulfill what the Torah asks of us or if we do what it has forbidden to us. Also we are informed of the blessings we will have if if we do what is asked of us in the torah. It becomes clear its either one or the other. The Magid of Koznitz teaches that from doubt one can come to confusion of thoughts this is the main curse as because of this one may cannot achieve cleaving to GOD.1 One must be a master of spiritual war against confusion of thoughts.2 The ways of GOD are not as our own so many times one may not see the blessings or these curses but be sure enough in God’s way, according to his Timing they will come.

There are eleven ingredients of the incense, the eleven goat wool coverings of the Tabernacle, and the eleven curses of our parsha. Holy life force can not enter the ten evil sefirot, for the holy does not mix with the profane. Rather, it hovers above them and enlivens them from afar. Therefore their number is eleven.

Of the eleven curses . The first, “ be he who makes a graven or molten image,” corresponds to the evil known as Arich Anpin of kelipah.

“All” is the “Sadeek” (righteous one) the yesod, it unites Z”A and Nukavah, namely, the ו”ה of the Name Yhv”h, which equals 11

read MUCH more here – https://godssecret.wordpress.com/2012/09/05/secrets-parsha-ci-tabo/

Tags:r: 11, PARSHA CI TABO

7) july 22th–to connect to god you need to stay alive ! POISON FOODS AT THE THE RESTAURANT AND STORE — OTHER COMMON LESS KNOWN HEALTH RISKS ! BIG POST   !

Yehudah Ben Teima says:
Be courageous as the leopard,
Light as the eagle,
swift as the deer,
and strong as the lion,
so that you will be able
to do the will of your Father in Heaven.
Avot 5:20

The sages tell us in many places one needs a body strong as a lion in order to merit Torah like we find in Zohar 3, 160a. Ramba”m (Maimonides) teaches that. even with right eating one cannot have good health without exercise. Mind you Ramba”m (Maimonides) one of the world’s greatest physicians and one of the worlds greatest Torah Scholars. In his law code, the Mishneh Torah (Deot 4:14,15) Maimonides writes that one is to “exercise and exert oneself greatly.”  The Mishneh Torah is a book of laws, not a book of advice ! Therefore, exercise is required by Jewish law. According to the Talmud, physical strength was a prerequisite for receiving “Ruach HaKodesh” that reveals prophecy.

FAST FOOD IS BAD FOR YOUR HEALTH AS MUCH OF IT CONTAINS THESE TOXIC CHEMICALS !

1.) Ammonium Sulfate-Nothing helps mass-produce bread like ammonium sulfate. Unfortunately, nothing fertilizers soil or kills bugs like it either. Read more about ammonium sulfate and other nasty bread additives

READ HERE- https://godssecret.wordpress.com/2013/12/17/poison-foods-at-the-store-other-common-less-known-health-risks/

 

8) June 26  BE CAREFUL WITH THE “RAV” he may be “EREV RAV”, Tags: , , erev rav-mixed multitude,Rabbi Akiva.4 out of 5 who left Egypt with Yisrael  were not Jews 5 aspects “Erev Rav” Read here https://godssecret.wordpress.com/2012/06/17/be-careful-with-the-rav-he-may-be-erev-rav/


Its now 2018,1948 years since the Holy Temple was destroyed thats a  long time to be homeless and is both disrespectful and disgraceful.”  It is not a coincidence The State of Israel was established in 1948 and Avraham Avinu was born in 1948 of the Biblical calendar ! The Holy Temple in Jerusalem is where God’s presence was most revealed on earth- may we see it again soon !

 

 

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Astrological signs arrangements for future study E”H
July 2, 2018, 2:42 pm
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Twelve Tribes with the twelve

bloom blooming blossom blur

Photo by Pixabay on Pexels.com

In Yalkut Shimoni (Shemot 418),

The tribe of Yehudah was in the East, together with Issachar and Zevulun, and corresponding to them above are Aries, Taurus, and Gemini… The flag of Reuben was in the South, together with Shimon and Gad, and corresponding to them above are Cancer, Leo, and Virgo… The flag of Ephraim was in the West, together with Menashe and Benjamin, and corresponding to them Libra, Scorpio, and Sagittarius. The flag of Dan was in the North, together with Asher and Naftali… corresponding to them are Capricorn, Aquarius, and Pisces…

Another version puts the tribes in order of birth as opposed to their encampments in the wilderness. Thus, Reuben is Aries, Shimon is Taurus, and so on. A third version follows the order of birth, but starting from Rosh Hashanah, so Reuben is Libra and Shimon is Scorpio, etc.



July 1, 2018, 12:51 pm
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lets

In The Torah written in “black fire on white fire”: Within the “black fire”

a number of texts say that the Torah of White Fire is The Primordial Torah the Torah of Black Fire is its outward expression, as a “commentary” on the White Fire. Here we read how the primordial Torah was beheld by Adam in the Garden of Eden, but because of his sin, the Torah was jumbled—its letters rearranged, more prohibitions added, and mystical secrets removed. Mashiach will restore the world to a state of Eden, and with that reveal the original Torah of Creation, the Torah of White Fire.

 



SECRET OF GOD’S EXPLICIT NAME
January 24, 2017, 3:30 pm
Filed under: PARSHA Vyarah---Vaera | Tags: , , , , , ,

UPDATED  JANUARY 14 2018

BS”D

Varah—Vaera

In our parsha it is written “And I appeared to Abraham, to Isaac, and to Jacob, by the name of א”ל שד”י, but by my name יהו”ה I was not known to them.” (Exudus 3:6)

What is it with this name יהו”ה ?, We will try to understand a little bit as this involves the infinate wisdom of the God.

Its written “forever יהו”ה your word stands in Heaven”. Every moment Hashem judges in everything its life force. What power it needs always. What barrier will not be transcended is determined by שד”י, changes are by יהו”ה

1

Malchut is a garment to Teferet, as אדנ”י is a garment of יהו”ה

2

There needs to be the 4 letters of יהו”ה in Teferet and the 4 letters of אדנ”י is in Malchut so to make tikun in proper order. יהו”ה is only revealed by אדנ”י .

3

Rabbi Avraham Abulafia in Safer cheshek teaches that there is no doubt that when one returns to intellect and cleaves in life force according to the force of olam haba, which will be according to his comprehension. By this Hashem (God) shall arrouse you upon the form of זכירה (memory) and on Chuchmah till that you lack no power, G-d willing. Every time you want to remember יהו”ה with all its vowels or Holy Names, the 12 letter name from 3 names of 4 letters or 3 יהו”ה or its 12 permutations.4

Know the Name from permeating it in all 22 letters as in Safer Yetzera of Avraham Avinu, if you don’t error with letters or nikudot. The prophet Jeremiyah worked Safer Yetzera alone. He was told (By Hashem) to find a friend to learn Safer Yetzera with so that they could permeate the alp-bet together, thus fulfilling as its written “ speaking in the fear of יהו”ה a man to his friend. So they could acomplish anything.5 יהו”ה gives Nashamot (souls) to the letters. Forever the Nashama of the letters is the Name. The letters of יהו”ה are the Nashama of man.6

All Holiness of “Kadosh Kadoshim” is from “mazel”. Everything derives from Mazel. The letters יהו”ה come out of Atik from the beard and connect to this Mazel. It supports other letters in Z’a.7

It’s tought in Shoshon Sodot that Aretz Yisrael is not under the supernal princes (angels) above but יהו“ה. It is nourished from Keter elyon (source of Divine will and delight) by the middle piller. Aretz Yisrael recieves flow of ברכה (blessing) from עליונה ארץ (the supernal land).8

There is one חיה (angel) in the rekia called Yisrael. Yisrael are born from the ”house of Hashem”. Here they cleave in ” the portion of יהוה is His people”. So they may inherit what is fit for them of Torah and mitzvot from treasury of Hashem this is their crown. This treasury is from the 32 paths Chuchmah. 9

The 100 blessings are Light floating on בשר (flesh) with 2 צירי (Vowel of Binna). From this the Yesod of Imma descends to Zu”n. Then He is called יהו”ה אלהי”ם.10 Those who walk in the ways of “avoda zara” (strange worship) the way of Hashem being strange to them. Then the way of Hashem will not rest in their hearts.1 In the Parsha it says “Behold the children of Israel will not listen to me, so why will Pharaoh listen to me, I have blocked lips.” Rashi explains that this is one of 10 kal v’chomers (all the more so) that are mentioned in the Torah. These correspond to the 10 sefirot. In chapter 7 verse 28 Moshe is told to threaten Pharaoh that the Nile will swarm with frogs which will come into your house and in your bedroom and on your bed and into the house of your servants and your people and your ovens and your kneading troughs. ובמשארותיך  (kneading troughs) is the longest word in the whole 5 books of Moses, being the only 10 letter word, in the holy Torah. Nothing in the Torah is just coincidental. On passach we put the “Afikomen” on our shoulders as we did with the kneading troughs.

   According to the Ramban, God only hardened Pharoes’s heart after the fifth plague. Pharoe was a gluten for punishment of plagues, by his own free will, he just could not get enough? From this we learn that It is our own free will that allows us to constantly look for an excuse to say it was not God who caused this to happen but just chance. Making one unable to learn from a “God given” providential lesson. We just need to open our eyes and to the truth that is before us, instead of looking for excuses to dismiss it. One needs to recognize that every event is orchestrated by God, personally for them then they will be ready for every amazing event !

It is stated in the Zohar concerning the Mashiach ” the nations shall seek him, as within him is the secret of the Divine name.” The Metsudat David explains that there will be given power from Atik Yomim , The Ancient of days, to Messiach to rule over the nations, and they will serve him, and none will transgress. He will be victorious.

1. 1Avodat Yisrael p.20

1. 2Aor Yakar Noach p.13

1. 3Aor Yakar Barashit Volume 2 p.58,82

1. 4Safer HaCheshek-Abulafia

1. 5Zohar Chadash Tikunim p.215,201

1. 6Shoshon Sodot

1. 7Sulam on Idra Zuta p.289a

1. 8Shoshon Sodot

1. 9Marachot Elokim

1. 10Mishnat Chassedim

1. 11Shoshon Sodot



THINGS ARE NOT AS THEY APPEAR====== ON SEEING THE TRUE REALITY==== PARSHA CHAYAH SARAH AND TOLDOT

A

UPDATED  NOVEMBER 28 2018

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machpelah

PARSHA Toldot

Our parsha is called “Toldot” (off spring). We see a pattern imerging Isaac, like Abraham finds himself forced by famine to go to Gerar, in the land of the Philistines. There, like Abraham, he senses that his life may be in danger because he is married to a beautiful woman. He fears that he will be killed so that Rebecca can be taken into the harem of king Avimelekh. The couple  pass themselves off as brother and sister. The deception is discovered, Avimelekh is indignant, explanations are made, and the moment passes. Genesis 26 reads almost like a replay of Genesis 20, that happened a generation before. Also Avimelekh says to Yitzchak, “you have become too powerful for us.” Centuries later, Pharaoh says, at the beginning of the book of Exodus, “Behold, the people of the children of Israel are greater in number and power than we are. Come on, let us deal wisely with them, lest they multiply and it come to pass, when there befall any war, that they join also with our enemies and fight against us, and so get them up out of the land” (1:9–10). The same word, “atzum” (power) appears in both cases.

This idea of the Jewish people being too “powerful” mentioned in both our passages are interesting as this is also one of the most common excuses for one of the deadliest of human phenomena, anti-Semitism.

There are those who say God is only love, God does not hate. The God said by His prophet ” I loved Jacob; but Esau I hated” (Malachi 1) Because Esau deliberately chose a course of wickedness. So the Prophet says of Esau ” They shall be called the border of wickedness” (Malachi 1, 4). From the side of Esav comes Amalek, the enemy  of The God and Israel as it says “God has war with Amalek from generation to generation” (Ex 17:6).

In the Torah its written “There were two boys in her womb. The first to come out was completely red, and clothed in hair; so he was called Esav. After this, his brother came out, with his hand grasping Esav’s heel; so he was named Yakov” (Gen. 25:24-26). Esav is described as having a body covered with ” Seir” Hair, this is as that of demons who are said to have hair all over their body but are bald on their heads. It’s also written in the Torah: “They must no longer offer sacrifices to the “Seirim” (Demons)” (Vayikra 17:7). The word for hair has the same root as the word in the verse above describing demons.===This is so as Esav comes from the side of ס“ם (evil).

Asev is called a cunning hunter. Because he tries to  pass himself off as a hardworking, honest, and reliable. The Midrash compares Asev to a pig which has split hooves (Midrash Tehillim 80:6), but one the inside, his “midot” personality he is 100% “treif” (unkosher). This is what makes the Asev.s of the world so very dangerous. The sages tell us that In the Time-to-Come, Asev will don his “tallit” (prayer shawl) and sit among the righteous in “Gan Aden”. However, God “knows the mysteries of the world and the workings of the heart” will see right through Asev and, “The Holy One, Blessed be He, will drag him from them.” (Talmud Yerushalmi, Nedarim 12a)

 

Things are not as the appear. From a superficial reading of the Bible in our parsha it looks like Yaakov does evil by deceiving his father by dressing up to appear as Asev to get the blessing his father, Yitzchak intends to give to Asev. Such a act would certainly find great disfavor, but we see this is not so as at the end of the parasha, Isaac sends Yakov to Padan Aram to find a wife, and bestows on him Abraham’s blessing that he will inherit the land: “And Isaac called Jacob and blessed him…And God Almighty bless you and make you fruitful, and multiply you, that you may be a congregation of nations, and give you the blessing of Abraham, to you and to your seed with you, that you may inherit the land of your dwelling that God gave unto Abraham”. (Genesis 28:1-4). Obviously the actions of Yakov did not find disfavor with his father Yitzchak. From this we can learn a lesson to apply in our own lives. In truth Yakov did nothing wrong as Yakov was coming in the place of Asev to receive the blessings that he  had bought. So it was not wrong for him to say “I am Asev” since he had bought the right to stand in for Asev and get Asev’s Blessings that he had already paid for.

Ya’ạqov’s impersonating Ẹsav is one of the stranger stories in the Torah. This reminds us of Purim.

The parsha begins describing how Yaakov when he was born came out holding on to Asev’s Heel. Because of this he was called Yaakov, which comes from the world “akev” heel. Asev has been fighting against Yaakov since the time he was born. It is written: “In the womb he took his brother by the heel” (Hosea 12:4 ), We see from here that Asev tried to pull down Yaakov from his spiritual superiority even before they were born, and he has not stopped to this day. Amalak is a direct descendent of Asev. And of Him its written : “God has war with Amalek from generation to generation” (Ex 17:6). In the end Amalek will be destroyed forever !

 

Yaakov was the first to be father of twelve sons who were all righteous, and thus he became the father of the Jewish people.

It is explained in the Zohar that when Yaakov descended to Egypt, Adam’s soul entered him. Until he came to Egypt, Yaakov’s life was a long series of troubles. As Rashi lists them:

The trouble of Laban ,who deceived him and tried to steal from him, the trouble with Esau who tried to kill him, the trouble with Rachel his favorite wife, died in childbirth, the trouble with Dinah who was raped by Shechem, the trouble with Joseph his favorite son, who was sold and who he thought was dead, the trouble with Simeon who was detained in Egypt, the trouble with Benjamin who Joseph demanded be brought to Egypt. It was from successfully dealing with all these troubles that Yaakov was able to reveal the Nashama of Adam.

In this world Yaakov who is the Jewish people only emulate or appear similar to the people of Asev, the western world which is represented by asev’s heel. This being only a small part of their physical actions. Yaakov like Asev may work in jobs, eat food and reproduce yet only in the outward physical appearance does he do these functions like Asev. The foot represents Malchut. The physical manifestation yet even of this Yaacov only grasps only Asev’s heel, not his entire foot. Only in appearance sometimes does Yaakov perform physical functions like Asev. But in the realm of emotions, thought and needless to say spiritual motivation there is no compare. Spiritually is awareness and participation in the return of the Divine energy to its source, and the flow of this energy outward giving life animating our world, whether for healing, renewal or just finding a better taste in your food as all good comes from God. All happiness in life is there. The process of returning is also called repentance. such is the nature of the universe. Every thing returns to its root . Which is directly attached to its source. It is to be attached to the Infinite. The Eternal essence of the universe. Which is as a unfailing fountain of life that flows forever.

As to Yaakov the only purpose of being in this world and the underlying cause of all his actions is to serve The God. Thus it says ” And I will make your seed multiply as the stars of heaven, and will give to your seed all these countries; and in your seed shall all the nations of the earth be blessed; Because Avraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.” (26:4-5) Thus we must follow in The God’s ways to hasten this blessing.

It says in the Zohar that the world is as a living body. This is evident when we see that when Asev showed complete disregard for his birthright and sold it there was immediately after a famine in the land. If Asev is removed from his bond with Yaakov he becomes Asev “ha Rusha” It says in Pesicta that it is the job of Edom who is Asev to try to push Yisrael off the Torah path. When Edom disregards natural law founded on the love of their fellow men and makes the world a place of vicious competition “ a dog eat dog world” none can stand. This is why Yisrael must be a light to the nations. As the complete negation by Asev of his source of spiritual inspiration reveals Edom which represents his blood thirsty nature, The God should help us.

The sages tell us in Midrash Tanchuma and Rashi Bereishis that in many ways our matriarchs had a greater understanding and even deeper prophetic vision than their husbands. Sarah discerned the danger of leaving Yishmael in the household, while Avraham was biased and did not want to send away his son. In Zohar 1:137b we learn that Rivka understood the nature of  Asev better than Yitzchak did, she realized  Asev is a wicked son. Rivka received this prophesy when she went to the Yeshiva (School) of Shem and Ever. Why did Rivka go to the yeshiva of Shem and Ever for advice, when the greatest spiritual figure of her generation was her husband Yitzchak ? The midrash teaches that as the twins grew up, Rivka could not tell Yizchak about Esav’s evil deeds and just how far he had gone in his wickedness, lest Yitzchak blame her for having brought that evil soul from the house of Betuel and Lavan.  Rivka’s regular practice was therefore to praise Esav before Yitzchak.

Matters continued in this way until the time came for Yitzchak to bless Esav thanks to her own words of praise of Esav over the years, and she understood that she had to correct the warped situation that she, herself had created by hiding the truth from her husband. Here a lie for the sake of peace which at times is permissible was the wrong move . Yitzchak and Rivka booth strove to influence Esav to be true to Torah, but all their words were rejected as the true nature of Esav Detested holiness. The Midrash states (Sifri on Bereishiet 33:4), “There is a well-known rule that Esav hates Ya’akov.” Esav’s soul was the total opposite of Ya’akov’s, just as impurity is the opposite of purity.

 

In the Bible Yishmael and Aisav, each  have demonstrated their inner hatred towards Yakov and The God’s chosen people. However, when they function together against the Jewish nation, the dangers multiply exponentially, which arouses HaShem to act in His miraculous manner to save His chosen nation. In our parasha Toldot, Aisav joins forces with Yishmael when Aisav marries Machalat, daughter of Yishmael.

This inner hatred towards Yakov and The God’s chosen people is inherent in the Second World War in the collusion of the Arabs (Yishmoyal) led by the Mufti Haj Amin Husseini with Hitler in the Holocaust. It was also tactical Arab strategic policy to “cleanse” the land of its Jewish population.

This inner hatred towards Yakov and The God’s chosen people was inherent in England’s closure policy of The Holy land to Jewish immigration. Not even allowing those trying to escape the Holocaust to enter Israel when they had no other place to go !

Now we also see this inner hatred towards Yakov and The God’s chosen people with the joining of Aisav (the West) and Yishmael (Muslims) through the UN and its anti-Semitic policies which continue to try to weaken and destroy the Jewish State. This inner hatred towards Yakov and The God’s chosen people that Asev and Yismoyal share will do them no good and they did not succeed to do the evil they intended to do to the Jewish people in the Bible and in the they end they will not in the future.

Yakov, refers to degree of “Katnut” (small consciousness). This exists because a person has not moved forward risen above their ego, so to hold the will of God above their own., or even more have them become 1.  “katnut” is a result of broken Kelim (vessels) and lack of development. When Yaakov reaches selfless expanded consciousness he is called Yisrael. In the state of expanded consciousness called “Gadlut” one has more vessels of bestowal. “Yisrael” means Yashar El (straight to God). He is called “Israel” Yashar El (straight to God), as he has the potential power to dominate the whole of creation, in a way bestowal, giving and sharing !

There is another way that is far from the God as it is written, “They are all as beasts” (Psalms, 49:13). These do not engage in correction of their souls.

In this parsha is described how the Palestinians envied Yitzchak’s properity so they blocked up Yaakov’s wells. This envy finally resulted in the king of the Palestinians asking Yitzchak to leave his country. So it has been in our exile. The properity of the Hebrew people is often followed by their persecution. Yitchak dug out the well’s of his father Avraham that the Palestinians had blocked up. He named the first well “Esek” which means contention. This well is said to correspond to the first Temple. The first temple was destroyed primarily because of idolatry which resulted in contention and division among the Jewish people. This contention eventually split Yisrael to 2 kingdoms. Finally all this resulted in the nations having contention with us and destroying the Temple. The 2nd well he dug out he called ”Sitnah” which means hatred. Because he had to fight much with the Palestinians as they hated him over it. This well corresponds to the 2nd temple which was destroyed because of baseless hatred. The influence of Hellenism divided the people and they developed baseless hatred which is still with us today. The next well he called ’”Rachavot” meaning wideness as in this place there was no strife. The sages say this corresponds to the 3rd Temple. This reminds us that we need to give each other a little breathing room, space for individuality. As in this ”wideness” we can all live together without fighting. Concerning this its written ”they strove not; and he called the name of it Wideness; and he said, For now the Yhv”h has made room for us, and we shall be fruitful in the land.” The Sni Luchot ha Brit says that it says “now” in the verse because that the building of the 3rd Temple is in our hands to accomplish. The Vilna Gaon says concerning the verse we quoted in the beginning of this parsha, “But Asev  I hated” – “this refers to a superficial part of Esau, but the essential part of him, his head, was interred with the patriarchs.”. The Zohar states that “No one in the world honoured his father as Esau honoured his.” It is for this reason Jacob, said on his reunion with Esau, “I have seen you, and it is like seeing the face of G-d” (Gen. 33: 10) Asev has the potential. Rav Kook wrote that the brotherly love of Esau and Jacob, Isaac and Ishmael, will assert itself above all the confusion that evil brought on by our bodily nature has engendered. Asev will overcome them and transform them into eternal light and compassion. So may we see this accomplished now with the end to baseless hatred and the building of the Temple with the arrival of out righteous mashiach quickly in our days.

 

 

 

                                               

Chayah Sarah

 

Avraham bought a transdimensional doorway, vortex , star gate

Not only the family of Abraham see their great forefather in the cave of Machpelah in Chevron but all of humanity that can claim connection to this place, as all of humanity is descended from Adam and Adam and Eve are also buried there.

Abraham choosing Adam’s burial place as his own acts as a reminder to us that the role of the Jewish people is to be “A light to the nations”. Even if in many ways “Yisrael is a nation that dwells alone” separate from the rest of the nations. Machpelah is there to remind us that our ancestors are very near to the dust of Adam, father of us all.

It says in the Bible Avraham paid 400 shekals of silver to the people of Heth for the burial place of Sarah (gen. 23) in Hebron called Machpelah (the folded cave). This was equivalent in modern money to about 400 dollars, this was a highly excessive amount. For all of samaria King Omri paid 6000 shekals (kings 1 16:25), Jeremiah paid 17 shekals for a bigger plot of land (Jer. 32:9). According to Hamurabbi code average year wage of a working man at this time was 6-8 Shekals. (according at Aryh Kaplan)This was a tremendous amount of money.

Avraham had discovered the secret of that cave when pursuing the ox which he had intended to slaughter for his three guests, the angels. The ox had drawn him straight to the Cave of Machpelah (The folded cave). Avraham at that time saw a light shining in the cave and inhaled the sweet scent of Gan Eden that filled it. He heard the voices of angels exclaim ”Adam is buried here! Avraham, Yitzchak and Yaakov will rest here also!” Avraham then understood that this cave was the entrance to the Garden of Eden, and desired it for a burial place. When the soul leaves the body – it enters the Cave of the Machpelah which is where the entrance to the Garden of Eden is to be found. the Cave is full of light coming from the illumination of the Divine Presence.

The Torah does not tell us anything about Avraham’s relationship with Yitzchak after his marriage to Rivka or with his grandsons.

Avraham’s death is recorded in Genesis 25:8 and the birth of Yaakov and Esev is recorded later on in the same chapter. But the Torah does not record events in chronological order, that is know, as we can observe.

According to Genesis 25:7, Avraham lived to the age of 175 and according to Genesis 21:5 Avraham was 100 years old when Yitzhak was born, which means that Yitzchak was 75 years old when his father died. Since Isaac was forty years old when he got married and sixty when his twin sons were born, Avraham had 35 years to spend with his married son and daughter-in-law, and fifteen years to spend with his grandsons.

The midrash “fills in the blanks”. As there we learn that the day of Avraham’s death, is the same day Yaakov forced Esev to sell him the birthright. Yaakov was cooking lentils—a traditional meal for mourners—As Yaakov was beginning the mourning period for his own grandfather, Avraham.

The blessing Avraham received in his old age (Gen. 24:1) was that Esau did not rebel in his lifetime as we find in Gemore Kiddusun 5:18; b. Baba Batra 16b. On the verse that describes Yaakov cooking lentils, Rashi writes:

And on that day, Avraham died, so that he would not see Esau, his grandson, falling into bad ways.

In Genesis Rabbah (63:12), Rabbi Simon states that on the very day Avraham died, Esau committed two sins: murder and rape of a married woman; Rabbi Berechiah adds robbery to the list. Rabbi Yisrael Chait suggests that this was no coincidence, rather it was Avraham’s death that brought about Esau’s sinful behavior.

Esau saw Avraham as an image of immortality because Avraham was righteous. This image of Avraham prevented him from sinning. Esau projected upon Avraham the image of immortality. This fantasy of immortality prevented Esau from living the life of a wicked person. Upon Avraham’s death when this fantasy of immortality was shattered, so was Asev ‘s Morality. Avraham’s death had removed all impediments to Asev for sinning.

From this parsha we can learn some of the secrets of the cave of Machpelah (Translates to the “folded cave”). To do this lets go back first to parsha Lech Lecha where we find God tells Avraham to “Arise and walk through the land in the length of it and the width of it for I will give it to you.” Then Avraham removed his tent and camped in the plain of Mamre which is in Chevron and there he built a alter to GOD. After seeing all the land Avraham decided to go to this special place. “The plain of Mamre which is in Chevron and there he built a alter to GOD.”

In this weeks parsha we find “Avraham Buried Sarah in the cave of Machpelah which is before Mamre. The same is Chevron in the land of Cannan and Avraham was old well stricken in age and GOD blessed him in all things” We must ask what does it mean “the Same is Chevron in the land of Canaan” ?. And why after telling us of the burial of Sarah in Machpelah does the verse conclude saying ”GOD blessed him in all things” ?.

The name Machpelah means folded. In the Zohar we are told that the field and cave rests on a 2 fold area namely the world above and world below. Thus through this spiritual gate all souls pass when they leave this world. At this place the vail of the physical world wears thin giving one potential for greater Divine awareness. Machpelah is in Chevron also called Keryat Arba Meaning “the city of 4”. If one goes to Machpelah they will find in the cave the graves of Adam and Chava, Avraham and Sarah, Yitzchak and Rivka and Yaakov and Leah. Yuhuda gathers from the 4 corners of the earth. This is Chevron (Chevron means to join together). There in Chevron GOD requests to join them as one. As we say in the Amida “gather us together from the 4 corners of the earth”. Every man who occupies in Torah is Chevron. Keriat Arba is also called chevron it is the place the 4 corners of the earth are gathered. There dresses tohu, vohu, choshech, thum in the earth (these are the klipot, forces of concealment of the Divine light) and the 4 chyot haKodesh (angels) are revealed (through these forces of concealment of the Divine light to varying degrees according to one’s merit) in the 4 yesodot (elements). A soul dresses itself of these forces of concealment of the Divine light that are upon one’s soul when they enter the world. When they leave this world they divest them selves of these garments, some require to have removed more of these “klipot” (forces of concealment of the Divine light) that they added upon their soul by their evil behavior while being in this world, it would be better for them if this is not so . One has a certain spiritual innate awareness filtered, diminished by these forces of concealment of the Divine light one can purify their soul and have greater spiritual awareness. These klippot “tohu, vohu, choshech, thum” are involved in the idea of the green kav (beam of light) that surrounds the world.. When You say the Sma (unification meditation) with your heart mouth and thought this is Chevron (Hebron). There goes out a ruach (spirit) during saying of the Sma from the 4 letters of יהו”ה (YHV”H). This is Chevron. It is the joining of the Nashama (Higher soul), Shechina (The Divine presence), the 4 letters of יהו”ה and Keriat Arba. Galut (exile) is the opposite. The 4 galut correspond to the 4 orlah (unclean husks). Galut is separation. They are not then “one nation in the earth”, as the name יהו”ה no longer rests upon them. Death is when the Torah doesn’t rest from above, and rises from below away from the 4 yesodot. All who the Torah separates from, their Nashamah (Higher soul) is destroyed. The Nashama is the precious throne that Chevron unifies, it is the Shechinah (Divine Presence).1

Rivkah lowered her pitcher from her shoulder to her hand, before Eliezer drew near to have a sip.  Our Sages teach that this detail hints to her “tzniyus” (modesty) when serving a man.

We are told that the cave is before Mamre. This place is where earlier Avraham built a alter to GOD. The word Mamre means rebellious. This refers to the ones that were buried there first. The first to be rebellious Adam and Chava. Its also interesting to note that Mamre in Hebrew has the same letters as Amran the father of Moshe a man who never sinned. The opposite of the rebellious Adam and Chava. It will be from Amram’s son Moshe who brought down the Torah from mount Sinai that the world will be redeemed from its current rebellious state. As we learn from the Oar haChyim that the final redemption will occur in the merit of Moshe. The redemption has been so long delayed because Moshe refuses to invoke his merit, his merit being the merit of Torah study that is so lacking in these later generations. So may it be that soon in our days that we will see the realization of the blessing given to Avraham from GOD to be blessed in all things with the coming of our righteous Mashiach (Messiah) quickly in our days.

1. 1Zohar Chadash Tikunim p.119,139,238

We have lots of pictures

stories and a lot more info

on this at

https://godssecret.wordpress.com/2008/11/21/the-secret-caves-of-the-patriarchs-in-hebron/

Also in our parsha Eliezer  on this mission to get Yitzchak a wife, by this merited to escape the curse of his forebearer, Canaan and enter the blessing that rules over Abraham and his descendants. This is a amazing thing when you think about it, how great the effects of our actions can be.

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THE SECRET CAVES OF THE PATRIARCHS IN HEBRON

November 21, 2008, 6:04 am | Edit this

Filed under: aretz israel, gallery, Hebron-Machpelah, spiritual Gates, Tohu and Vohu

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This is the natural opening of the Cave of Macpelah at Hebron. Abraham, Isaac, Jacob, and their wives were buried here.

King Herod  built an enormous wall around the cave. And today that wall, called the Tomb of the Patriarchs, is the best preserved Herodian building anywhere in the Holy Land. The walls are massive. At the corners there are stones that are 25 feet long and five feet high and weigh around 200 tons. The stones have a margin around the edges, just like the Temple Mount in Jerusalem. Herod’s builders covered the area inside the wall with a stone floor, and that floor is still in place today.

Most unfortunately, the keys to MACHPELAH and with them the responsibility, for this site was given to the Waqf, by the then Minister of Defense, Moshe Dayan. They also prevent any possibility of entering the underground tombs.

Moshe Dayan, an amateur archeologist, when realizing the consequences of his action, tried to seek information concerning the underground caverns. (Perhaps he was searching for artifacts to add to his personal collection?!) In any case, any formal or official investigation was impossible. He therefore decided upon an unusual method to quench his curiosity. Within the large hall, called “the Yitzhak Hall” there is a hole in the floor, from which candles are lowered into the cave below. According to prevalent rumors, this was an entrance into the Caves of the Machpelah themselves. However, the diameter of the hole was extremely narrow – 26 centimeters. No adult could possibly fit through this opening, but Dayan found a solution. A 12 year old girl named Michal, young but courageous, agreed to be lowered into the underground room.

One misty night, Dayan ordered the Muslim guards to leave the building. He told them that they must leave for “reasons of security”. They had no idea what was about to take place. Using the dark night as a cover, Michal was brought to the site. The opening was uncovered and Michal was lowered into the underground room. The spectators were filled with suspense and worry when the girl disappeared from sight.

tunnel

Michal found herself in a round room, whose floor was covered with coins, candles, and written notes. Looking around, she saw a narrow, dark corridor, to the south. The brave girl entered this hallway and after 17 meters discovered a stairwell. In total darkness she climbed the steps. After 15 steps she found a wall blocking her way. A large stone prevented her from continuing. She tried to move the stone, but to no avail. It wouldn’t budge. Having no other choice, she turned around, descended the stairs, and headed back to the small room via the narrow corridor. There, she was lifted out of the room back into the Yitzhak Hall. She was happily received, and was totally unharmed.

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The surprised Dayan wrote out the findings and sketched the underground caves as described by the 12-year-old Michal: a circular room, a corridor, and the stairs. The caves themselves remained a mystery and were not drawn.

A group of us, from Hebron-Kiryat Arba, and in particular the staff of “Midreshet Hebron” were filled with awe at the thought of entering the underground Caves of the Machpelah. Moshe Dayan’s story piqued our curiosity and determination to find a way into the caves. We could not, of course, enter the same way that Michal entered, via the small circular entrance. However, the other side of the corridor caught our attention. She related that she had climbed stairs that were blocked off by a stone. Where could that stone be?

We measured the distance she had spoken of and revealed that the stone was on the other side of the Yitzhak hall, covered by Arab prayer-rugs. The area was always occupied by Arabs. How could we succeed in moving that stone, thereby allowing us to descend into the caves?

The Arab guards, employed by the Waqf, were not overly alert or awake at that time of night. They left their place of work and went to sleep. When we saw this, we brought with us a big chisel to the midnight prayer service. In the middle of the service, we began to sing and dance. During the dancing, some of us made our way to the Arab pray-rugs, lifted them, and revealed the stone. It was held in place by metal bars, attached to surrounding stones. We began hammering on the rock with the chisel, and after a while it began to move. Finally, the stone opened. It is difficult to describe the emotions we felt when we saw the stone move off the small opening under it. We entered, our hearts pounding with excitement. We found stairs that led down into the darkness. We descended slowly. The stairs led to a narrow, dark corridor. We walked slowly through the corridor, stooping down, using flashlights to guide our way. We reached the circular room and looked around. It was round and dark. On the wall were three stones, but no cave was visible. Where was the cave? Were all our efforts in vain?

Several minutes later an additional mystery presented itself. It seemed to us that we felt a breeze. How could this be? Blowing wind originating from above ground? Looking down at the ground we saw several stones that appeared to be stuck, one to the other. The wind seemed to be originating from between them. Within moments, emotions flying, the stones were uplifted and…. the cave – a cave of rock, leading into the earth.

entrancetocaves

We crawled in a very narrow opening into a circular cave, carved in the stone, deep in the earth. The cave was filled with dust, to its very edge. It was impossible to stand or sit, only to crawl. We continued inside until it widened, and then, a second cave. This cave was smaller than the first, but here awaited us another surprise. It was also filled with dust, but among the dust were bone and remnants of pottery scattered around, some of which were in good condition.

Wind blew in the caves, but the sounds of our hearts pounding was audible. No living being had been this close to the Patriarchs in thousands of years. Each one of us spent some time considering the significance of being in the Caves of the Patriarchs, and of prayer here, adjacent to Abraham, Isaac and Jacob, Sarah, Rebecca, and Leah, and even to the tombs of Adam and Eve, by the entrance to the Garden of Eden, where souls and prayers ascend. Silent prayer, in the presence of our Forefathers.

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Following this tremendous spiritual experience, we began to examine the cave itself. The bones captured our attention. Were these the bones of the Patriarchs? We knew that it is written that Righteous ones, even in death, are called living, and that the Patriarchs, called the “slumberers of Hebron” wake and pray for mercy. As we investigated, it became clear that the pottery belonged to the First Temple Era, the Era of the Judean Kings. The Jews of Hebron, and the Jews of all of Judea, understanding the importance and significance of the Caves of the Machpelah, were directed to bring both the bones and the pottery into the underground caves themselves.

This discovery closed an information gap concerning the Caves of the Machpelah, continuing from the days of our Patriarch Ya’akov, the last Forefather buried in the Cave, through to the days of Herod, who built the huge structure above the Cave.

After several hours, as dawn approached, we were forced to leave these sacred caverns, so as not to be caught below. We concluded an unforgettable spiritually uplifting experience. We were privileged to reveal the underground Caves of the Machpelah, to pray there, to reveal ancient Jewish pottery from the Era of the Kingdom of Judea within the Caves, and, even if only for a few moments, united, as Sons with their Fathers.

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The Macpelah at Hebron

Ze’ev Yevin of the Israel Department of Antiquities and Stanley Goldfoot were our helpful field guides during our brief 1983 radar and seismic exploration of the tomb of Abraham, Isaac, Jacob, Sarah Rebecca and Leah at Hebron.

The building over the traditional site of the cave purchased by the Patriarch (Genesis 23, 25:7-10, 49:28-35) is known to the Jews as the Macpelah, and to the Arabs as the Haram el Khalil. The building is Herodian embellished by minarets and roof decorations dating from the time the Moslems overcame the Crusader control of the Holy Land, or later. The subterranean rooms under the building were last opened to the outside area at the time of the Crusaders when the caves or rooms were used for intrusive burials. In 1967 Moshe Dayan lowered a small girl with camera through a small hole in the floor thus gaining some information on the basement rooms, as well as ending a 700 year old ban on non-Moslems entering the Haram. Since 1967 the site has been both a mosque and a synagogue, and it is of course a hallowed spot for Christians since Abraham is not only called “the friend of God” but also “the father of all who believe” in the Bible.

Very little is actually known about the caves or even the rooms under the floor of the Macpelah, so my colleagues and I were exited to probe through all four outside walls of the building on a one-day visit. (We asked for, but could not obtain, permission to make cart radar and seismic soundings vertically downwards through the floor inside the building – that viewing geometry would no doubt give very useful results).

Figure 6: Geophysical crew conducting radar and seismic measurements into the caves beneath the Macpelah. All four outside walls of the building were sounded in the one working day available.

Our one day of radar and seismic data collection brought us far more echoes and reflections than we could expect to interpret in many months of labor! All we had time for was to map and tabulate hundreds of echoes and write our friends in Israel a short letter report. Our conclusions: the subterranean rooms and caves under the floor of the Macpelah are many and complex. We can only hope the entire underground complex will be excavated and explored by the archaeologist in the near future. We would love to be on hand to do more geophysical work, especially if it became possible for us to view downwards through the floor of the building.

Chayah Sarah                                   BS”D                                                                        From this parsha we can learn some of the secrets of  the cave of Machpelah. To do this  lets go back first to parsha Lech Lecha where we find Hashem (God) tells Avraham to “Arise and walk through the land in the length of it and the width of it for I will give it to you.” Then Avraham removed his tent and camped in the plain of Mamre which is in Chevron and there he built a alter to Hashem. After seeing all the land Avraham decided to go to this special place. “The plain of Mamre which is in Chevron and there he built a alter to Hashem.”

In this weeks parsha we find “Avraham Buried Sarah in the cave of Machpelah which is before Mamre. The same is Chevron in the land of Cannan and Avraham was old well stricken in age and Hashem blessed him in all things” We must ask what does it mean “the Same is Chevron in the land of Cannan” ?. And why after telling us of the burial of Sarah in Machpelah does the verse conclude saying ”Hashem blessed him in all things” ?.

The name Machpelah means folded. In the Zohar we are told that the field and cave rests on a 2 fold area namely the world above and world below. Thus through this spiritual gate all souls pass when the leave this world. At this place the vail of the physical world wears thin giving one potenial for greater Divine awareness. Machpelah is in Chevron also called Keryat Arba Meaning the city of 4. If one goes to Machpelah they will find in the cave the graves of  Adam and Chava, Avraham and Sarah, Yitzchak and Rivka and Yaakov and Leah. Yuhuda gathers from the 4 corners of the earth. This is Chevron (Chevron means to join together). There in Chevron Hashem requests to join them as one. As we say in the Amida “gather us together from the 4 corners of the earth”. Every man who occupies in Torah is Chevron. Keriat Arba is also called chevron it is the place the 4 corners of the earth are gathered. There dresses tohu, vohu, choshech, thum in the earth and the 4 chyot haKodesh (angels) are revealed (through them) in the 4 yesodot (elements). In the idea of the green kav.  When You say the Sma with your heart mouth and thought this is Chevron. There goes out a ruach (spirit) during saying of the Sma from the 4 letters of יהו”ה. This is Chevron. It is the joining of the Nashama, Shechina, the 4 letters of יהו”ה and קרית ארבע. Galut is the opposite. The 4 galut correspond to the 4 orlah (unclean husks). Galut is separation. They are not then “one nation in the earth”, as the name יהו”ה no longer rests upon them.  Death is when the Torah doesn’t rest from above, and rises from below away from the 4 yesodot. All who the Torah separates from, their Nashama is destroyed. The Nashama is the precious thrown that Chevron unifies, it is the Shechina.1

Just  after Abraham concluding his mourning for Sarah he  turns to the task of finding a wife for his son, Isaac.. The Torah let’s us know that this will be the last act of the patriarch, introducing this topic with the words, “Abraham was old, well along in days, and the Lord had blessed Abraham in all.” The Ramban tells us that the reference to “all” is an allusion to “one of the secrets of the Torah, a great matter, namely that God has an attribute called “all”. It is the “Yesod”  (foundation) of everything. Instead of seeing Abraham’s blessings only in the abundance in his life, in the good things he owned, he saw “all”  as blessing, the fullness of his life. For Avrahham all his life he saw as a blessing. As the verse says “Abraham was old, well along in days, and the Lord had blessed Abraham in all.” All or in Hebrew is כל  which the Zohar says the “Sefirah Yesod” it says also . Yesod is “sadek” (righteousness), understand this. “Avraham was blessed in all” in all these things Avraham was blessed,  In the last few parsha we have seen Abraham leave his father’s house, smuggle his wife and nearly loose her and his own life to two different lustful kings, expel Hagar and his son Ishmael, suffer the feuds between his own servants and the servants of his nephew Lot, wage war with a victorious coalition of kings to save his nephew, arguing with God about the destruction of Sodom and Gomorrah, and being ordered to kill his beloved son, Isaac. What a life. “Avraham was blessed in all” in all these things Avraham was blessed, and he saw it that way. Our Sages tell us that Sarah had attained a greater level of prophecy than Avraham.

Life is full of light in many ways . With eruptions of joy,sorrow, achievement, defeat,connection, isolation, vitality, illness and everything in between.. To see the hand of God only in one’s happiness and success is to not see God in the fullness of one’s life. To edit God out of the unpleasant aspects of life, is a big mistake. As all is the providence of God. Such a view can take away one’s passion and ability to live enthusiastically and deal correctly with any given situation. It is only when we embrace God in the totality of life’s experiences that can we truly live. By allowing ourselves to dwell with the God in the suffering that has come upon us, God forbid, and in the ecstasy, in the disappointment, pain along with the delight, we can experience the fullness of being alive, the holiness of being itself.

 

We are told that the cave is before Mamre. This place is where earlier Avraham built a alter to Hashem. The word Mamre means rebellious. This refers to the ones that were burried there  first. The first to be rebellious Adam and Chava. Its also interesting to note that Mamre in Hebrew has the same letters as Amran the father of Moshe a man who never sinned. The opposite of the rebellious Adam and Chava. It will be from Amram’s son Moshe who brought down the Torah from mount Sinai that word will be redeemed from its current rebellious state. As we learn from the Oar haChyim that the final redemption will occur in the merit of Moshe. The redemption has been so long delayed becouse Moshe refuses to invoke his merit, his merit being the merit of Torah study that is so lacking in these later generations. So may it be that soon in our days that we will see the realization of the blessing given to Avraham from Hashem to be blessed in all things with the comming of our righteous Mashiach quickly in our days.

1. 1Zohar Chadash Tikunim p.119,139,238

THE THINGS OF THIS WORLD ESPECIALLY THOSE THINGS WHICH THE GOD HAS FORBIDDEN HE HAS MADE  TO APPEAR TO MAN AS VERY DESIRABLE,

WHILE SPIRITUALITY , TORAH AND THE TREE OF LIFE DO NOT OUTWARDLY APPEAR ATTRACTIVE NOT DESIRABLE , THEY ARE NOT REALLY SEEN AT ALL. ONLY AFTER ONE INVESTIGATES TORAH DOES ONE SEE IT HAS THE GREATEST PLEASURE AND FINDS IT MORE DESIRABLE THAN ANYTHING ELSE

IT IS LIKE ALL THE FORBIDDEN THINGS LOOK DESIRABLE AND ARE OUT IN THE OPEN BEFORE US , WHILE THE LIGHT OF THE GOD IS HIDDEN IN A CAVE, THAT CALLED TORAH AND ONLY WHEN ONE GOES INTO THE CAVE DOES ONE FIND THIS “TORAH” WAY AND ARE ABLE TO INVESTIGATE IT AND FIND IT MORE DESIRABLE THAN ANYTHING ELSE ! THINGS ARE NOT AS THEY APPEAR !

 

 

 



32 PATHS, THE WORLDS AND THE HUMAN BODY

NEW1This blog 

teaches 

GOD’S SECRETS

There are

over 1000 articles

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lot of pages

look in the

CATAGORIES 

CLICK AND ENLARGE THE IMAGE

TO SEE AND READ IT CLEARLY

I have been very busy writing books ,

Building the Markava

and working the Divine Names

For the sake of Posterity I am

 going to put a lot

of scanned  “SECRETS” here what

we have below is “SECRETS” from the

Safer Yetzera written by aBraham

in the Bible. There are revealed the

connection of the letters of creative

power with organs in the body.

This is really good for healing works.

The verses of creation that

encode the powers and divine names.

Their secrets in olam shanah

and nefesh (qualities, planets

constellations, times, body organs and points)

Also is a page on the 32 paths

with organ path correspondence.

The Three Pillars are ש for Fire, מ for Water, and א for Air. We are not talking about physical elements, but spiritual one’s. The Three Mother letters thus take their place standing over the Three Pillars, they best exemplify the first three sefirot (Keter, Chochman and Binah; and alternatively in different instances Chochmah, Binah, and Daat). These three do not directly touch this world, as it cannot contain them; they are transcendent.

The Three Mother give birth to the creation of this physical world. The Lower Seven Lower sefirot thus become expressed by Seven double Letters (ב, ג, ד, כ, פ, ר, ת) have 2 sounds each and correspond in the physical world to shift sin reality to a consciousness of space and time. These Seven Letters also correspond to the seven days of the week, and seven planets (Moon, Mercury, Venus, Mars, Jupiter and Saturn).

The Three Mothers are the “mochin” (the brains), and the Seven Lower are the “middot” (characteristics) in which we manifest these thoughts and impulses through (such as emotions)

In the mystical Tree of Life, the three mothers are the three horizontal lines, the seven doubles are the seven vertical lines, and the twelve elementals are the twelve horizontal lines,

 

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THIS ALL WORKS WITH THIS:

https://godssecret.files.wordpress.com/2010/05/scan0001.jpg?w=420&h=538

NEW SAFER YETZERA COMMENTARY

The Meditation upon the letters of the Hebrew alphabet, in combination with themselves and Divine Names, can produce ecstatic experiences.

Knowledge of Language does not apprehend that which comes from it, for man does not apprehend the dimension of speech and letters. Rather apart from it, the letters ,there is no world . All the awesome worlds are given to comprehend, for every world is from a world that is above it , and they are given to Israel to comprehend. From comprehending the worlds that appears in the heart one may reach up until Ayn Sof. For there is no way to pray other than by the finite beings, a person . receives and elevates in thought unto Ayn Sof. The holy is the power of elevation.

R. Judah Barzilai in his commentary on Safer Yetzera said God ” created light and great fire for glory , that is called “Ruach HaKodesh” and is also called “Shechinah”, the dwelling of His Glory . Neither angel nor seraph nor prophet can gaze at all at the beginning of that great light . . . But from the end of that light the Creator , when He wishes , shows lights and sparks to His angels , seraphs and prophets .Sometimes from the end of the light there goes forth sparks and lights to his angels , seraphs and prophets; sometimes from the end of that light there is shown to them certain forms and visions and dreams or a visual image to whomever God wishes.

First is The breath of the living God. From this breath is all. Voice is by breath. By the voice is the carved out (powers), as the drawing forth of the voice is “penimi” By breath He engraves engraving is by voice and carving out is by breath by way of voice. Voice has substance and is אין A vessel Is carved out by breath itself. By breath are the 22 letters inscribed. The letters are some thing of breath, for from the breath itself the letters are are carved out. R. Judah b . Barzilai explains that letters are shaped in the breath. The letters are engraved and erected and overhung: there is that letter which is engraved as a kind of furrow there is that which is erected as a kind of wall. Engraving is the degree of carving of form that occurs at the level of the sefirah Binah. The forms that are engraved are the letters . The tongue is a חוק Tiferet is called חוק , חוק it is written : “It is a חוק for Israel (Ps. 81 : 5 ) . א is חוק elevating the rule and the exalting of Its crown.

Breath from breath, the second breath , called ‘Ruach from Ruach’ corresponds to Binah in which the letters are engraved . This Bina is the quarry and storehouse of the engraved letters. The power of all of them is in Binah. One should not say that they are something distinct from Binah as they are Binah. And breath is one with then. Water corresponds to the sefirah which emanates after Binah. Sefer Yetzirah lists the sefirot corresponding to breath , breath from breath , water and air , began from the second sefirah, Chuchmah, but sometimes we say Keter.

The letters and sefirot are one unified structure of multiple aspects , which he calls faces within faces , הוית from within הוית . The structure is sustained by the action of ” sealing , ” which effects the delimiting the nature of divine abundance being drawn to the world. The Divine structure of the world is arranged in successive layers of being , one after another and influencing each other as “Twenty faces within four faces . . . it has 24 faces with in seven faces and it has wings within wings nested within the other , influencing each other. Voice comes out of the throat and vapor comes from the mouth and carves out the shape of letters.

In voice is the drawing out of the tone of the letters that are emanated and engraved , as it is written , ” The voice of God engraves flames of fire ( Ps 2 9 : 7 ) , ” the voice divides one letter into many letters through drawing out its pronunciation. Voice is inner , for its nature is very subtle , and not apprehend. Voice is the power of “Teshuvah” with it the letters are hewn. The letters have a body and a soul they are set in a fixed way in the head . In the breath are all the letters , and the breath is fixed in the mouth . For there is a distinction between the movements of the tongue and the movements of the mouth. for the vessel of the breath is the movement of the organs of speech that move with them ,and they have a fixed place , from which place it is impossible to move.

When the voice issues from the throat vapor issues from the mouth and hews the shapes of the letters , bent and straight ,speaking of the variable vocalizations of voice that composes speech. These variations are formed by fluctuations in a single letter to bring forth from it resultant creative variances in the letters. The voice is the foundation of the letters of speech which you bend in several ways many of which are included in a subtle voice that is not perceived by most people. Concerning this subtle voice that is not perceived Sadia Goan says “ There is no speech , no words , their voice is not heard ” (Ps.19:4 ) Voices travel from one end of the world to the other, yet the people in between do not perceive them. For R. Isaac the blind voice is not just physical sound, but the vessel of the underlying agency or intention of Divine aspects of creative expression. Similar to as the Rambam in Moreh Nevukhim describes the voices of the celestial spheres in praise of the Creator as non – verbal and says that the voices of the spheres are a higher level of intellectual activity than articulated speech.

Judah Ha levi in the Kuzari teaches that regarding the four letters , א ה ו ״ י., that these letters are as vowels to the rest of the letters and are as spirits , and the rest of the letters are like bodies.

The 5 organs of speech are according to Abraham Ibn Ezra in his Torah Commentary are the throat , the palate , the tongue , the teeth and the lips. Dunash Ibn Taeia teaches that the 5 organs of speech are the lungs , the throat , the palate , the tongue , the teeth and the mouth. R. Judah b. Barzilai identifies the 5 organs of speech as the lungs with the throat , 2) the lips , 3) the palate , 4)the tip of the tongue against the teeth , and the

middle of the tongue.

Rav Judah ben Barzilai teaches that The Holy One, blessed be He, created ten unique things , numbered in correspondence to the ten sefirot, and the measure of these ten unique things that have no limit . The meaning of ” their measure ” is from the term ” measurement ,” which is to say that the measure of these ten things has no end, and these a r e the depth of beginning and the depth of end.

Know that the sefirot are powers emanated by God and not God Himself. Within them various creative acts can be preformed. God acts within them as an artisan, forming and shaping and making all. The sefirot are in the letters. As the Ramban explains they are not the letters themselves, but their inner aspect. The sefirot and letters are as Categories of divine activity , activated through human cognition . They are Categories of divine activity humans can become involved with. Only some of the הוית (existances) in the sefirah of Chuchmah are are given over to contemplation, others are not. The beginning of הוית are the wonders with in Chuchmah. The 32 paths contained in Chuchmah, are the primary Categories of comprehension perceived as differentiates forms. From Keter are whats c a l l e d “Nativot” (pathways) . From Chuchmah, whats called sefirot, and from Bina are letters . The term describing the 32 paths as פ ל י א ו ת is describing them as wonder – inducing. from secrets hidden in Chuchmah come forth “nativot” pathways. The main road are these “netivot” from them radiate דרך (smaller pathways). The 32 “Nativot Chuchmah” are “wonders which cause wonder”. they are like strands of flame , which are the bodies of the f lames , that are pathways to the embers . The 32 paths are contained in the sefirah Chuchmah. They are the primary first perceived categories of comprehension that are as differentiated. These pathways of wonders are like veins with in the trunk of a tree , and Chuchmah is the r o o t . They are inner and subtle הוית which no creature can contemplate except that which suckles from it. R. Judah b. Barzilai teaches that The letters are the foundations of the creation they comprise the foundation of a building . The structure of sefirot called בנין , is the seven lower sefirot sometimes including Binah. The idea is the lower sefirot are contained in the sefirah Chesed , like “fire from water , they unfold from chesed. The stones themselves are quarried from an even more fundamental source , the mountain to which the sefirot are likened. 6 of the 10 sefirot are called the dimensions of the Holy One, blessed is He, by which all actions are effected that were prepared in potential from the six days of creation . The “measurer ” refers to Binah, which presides over the lower , measured sefirot. The essentiality of dimension refers to Chuchmah, the interior essence of Binah. R. Azriel of Gerona associates the term הוית (existences) , with the sefirah Chuchmah, in which the הוית begin. These הוית are the beginning of the causes of the separate entities. Rabbi Yitzchak the Blind quotes the Bahir saying “The quarry of the Torah, the storehouse of Chuchmah its quarry is the Holy Spirit , which teaches that the Holy One, bl essed be He, hewed all the letters of the Torah and engraved them in spirit and made His forms.” Binah corresponds with “חומר” Chuchmah with צורה. Binah is not itself “חומר” . It’s engraving letters within “Teshuvah” creates “חומר“. Carving is done by Sefirah Chuchmah. Even though the verse Dan. 10: 21 seems to imply that the forms of the letters apply to Chuchmah, that is , they are inscribed , none the less they remain hidden until they are engraved in Bina.

in Binah.

The י ו ד ה ״ א in the beginning of “Sefer Yerzera” Ramban says refers to the sefirot chuchmah and Binah.Keter brings forth the thirty – two paths. the letters , are divided in to 3 divisions :3 Mothers , 7 double letters and 12 simple letters . According to R. Asher b. David these 3 letter groups are associated with 3 names יה יהוה צנאות . Ramban also associates the categories with chuchmah, Binah, and the lower seven sefirot. Rabbi Yitzchak the Blind teaches that in Binah the הוית are engraved and by this is the power to comprehend Chuchmah.

By virtue of the הוית (existences) which are permanent essences engraved in one there is within them power to contemplate the subtle permanent essences which have no limit . הוית of permanence , on what ever level of “histasholut” they appear are the source from which all originate. הוית have a simple unchanging nature and never change. הוית (existences) R. Ezra and the Gerona kabbalists said the הוית were , the emanation came into being .

The reading of the 3 ספר ספר סיפור is writing , counting and speaking. According to R. Asher b. David the 3 letters of יהוה correspond to the the 3 “sefarim” in their entirety which is the full set of sefirot but as they appear engraved in the sefirah chuchmah. “Sefer” includes “sapir” and- “sapir” includes “sipor”. In R. Yitzchak the Blind’s Commentary. he associates writing with Chuchmah, counting with Binah, and speaking with the lower sefirot . R. Yitzchak of Acre adds that writing is Keter, counting is Chuchmah, speaking is Binah

The “tohu” (chaos) that existed before the creation of this world came from, was created out of the Spiritual element of Water. God “spoke” and the world came into being. God’s “speech” consisted of Him emanating creating forming letters from Spiritual Air and working with them, as an artisan, to build the world. Before “this- our Creation” God created other realms, the tools for, and the boundaries of Creation. The angels come from the element of Spiritual Fire.When we consider the substance of the separate intellects (angels) . There are angels which have more purity and radiance and splendor and cleanliness and completeness of intellect than other angels , which are exalted over their exaltation more than fire over the earth , until they are absorbed in the perfect light. The distinction between ” face ” and ” back . ” “Face ” refers to that which is close to its source or emanation , “back” to that which is far away from it.

God said “And you shall see My back, which is to say the beings from which I have turned away, which , in manner of speaking , I have cast aside , due to their remoteness from His exalted existence. The separate entities are affected by the extension of the letters that when Combined, coupled many times and weighed according to their “penimi” (innerness). Carving is more interior than engraving , and engraving is more interior than hewing . So, too , weighing is more interior than exchange , and exchange than combinations. Engraving is done in voice, drawing out of the tone of the voice the letters are emanated and engraved , as it is written , ” The voice of God engraves flames of fire ( P s .2 9 : 7 ) , Hewn in breath. The voice issues from the throat vapor issues from the mouth and hews the shapes of the letters. The position of the tongue, shape of the mouth, and the proportion of inhalation and exhalation shapes letters into “vessels.” Rav Eleazar of Worms describes how to permeate 221 gates, instead of 231, most widely used. He also says to “ always put the letter of the Divine name with the alphabet..” He also designates six of the vowels to a human limb of the Body. R. Eleazar mentions one method is permutation where only the first eleven letters from א to ל is permeated with each of the 22 letters. This is often referred to in the creation of a “golem”. To make a “Golam” one takes virgin earth, shape it into a golem, bury the golem made from clay in the earth, and bring it to life by walking around it while reciting the proper combinations of letters and mystical names of God. Walking and reciting in the opposite direction, in reversed order. The golem would become lifeless.

Rav Eleazar lists the combinations of 21 letters with each of 22 letters and their various positions. This gives 462 combinations or 231 (when halved). He says to obtain the proper combination, only eleven letters are doubled. Each pair of letters is called a “Gate.” Through these “gates” the creative Holy power goes out into the universe !The Divine names in the Holy Tongue are the “letters of speech” which descend degree by degree from the 10 utterances of creation by means of substitutions and transpositions of the letters through the 231 gates until they reach and become invested in that particular created thing to give it life. The most extensive version of the 231 gates is in Rav Naphtali ben Jacob Bacharach’s “Emek ha-Melek” it contains the tables without instructions. The main thing is the combinations of each of letters with each consonant of the יהוה, according to every possible vocalization. One needs to return the letters to their original creative state and give them power of intellect that issues forms in this world.

Also this method of permeating letters uses language to cut through its own structure and enables the meditater to enter a super rational state of consciousness quickly. By meditation on a biblical phrase through its transpositions the rational meaning is lost, and in the disorientation following the repeating of new meaningless phrase. one comes to see meanings beyond the surface. R. Azriel of Gerona “Commentary on Sefer Yetzirah” teaches that the forward combinations of the letters create and build. This relates to grace, face and “rahamim” and the backward combinations relate to judgment, back and “din” in the creation Half of the combinations of the letters of the wheel, are the 231 forward , and the remaining half, which are 231 reverse are above their wheel, since there are 462 alphabets and two of them are called a gate [sha’ar]…

Lessons from Safer Yetzera :

Hebrew letters and numbers are not just signs or symbols. They have a real “active” existence outside our minds and they are Holy. The structure of the letters can influence the structure of the world. The Letters are the basis of the power of the extended Divine Name of which the Torah is composed of..

The Hebrew alphabet has 22 letters, including seven pairs of the letters have the same shape but 2 different sounds determined by one member of each pair having a “Degash” (dot) in the middle. The dot changes the pronunciation, sound of the letter. These are the called the “seven doubles.” Twelve letters only have 1 sound, though a “Degash” (dot) does not change the sound of these letters but it does distinguish a hard of soft sound to the letter. There are called “Simple Letters”. 3 letters are called “Mothers” אמש. Three mothers are sealed with the letter “yod”, and those that are sealed are sealed in the “kotz” (tip)of the letter “Yod” When they are sealed with the letter “yod” they are placed in His great Name and compose a single structure. Elevation is sealed in “yod”. Sealing by letters of the Divine Name secure and protect the created world through contact with heavenly fire aroused through the letter contemplation. We find this in the ancient “Hachalot” writings. The 3 mothers are identified with the 3 sefirot Binah, Chesed, Pachad in the sefirah of Chuchmah represented by the letter yod of the Divine Name.

Covenants are made between God and man by the actions of his sex organ and speech of his lips. As these are tools of the creative process. To both of these is a type of circumcision. We combine letters according to the secrets of “Safer Yetzera” to “create”. The “combinations” of letters are formed by combining each letter with all the other letters in the alphabet. This yields 462 “combinations” (22 letters x 21 other letters). By eliminating all the mirror images (e.g., AB, BA), one arrives at the required 231 “combinations.” These are called in Safer Yetzera the 231 gates.

From “Safer Yetzera” we learn the physical dimension is bound by the six directions of the world. The spiritual dimension is bound by beginning and end by the moral dimension of reality. Know the Spiritual realms precede the moral (this refers to Torah Law), and both of these realms precede the physical. רום (height) is that which supports all. R. Judah b. Barzilai’s comentary points out that despite being lighter and higher רום (height) supports the world. רום is Keter. Chuchmah mediates the flow of abundance from the Ayn Sof and keter to all the other sefirot. Rabbi Yitzchak the blind in his commentary writes Chuchmah has a special role being “in all” and ” surrounding all” by which Chuchmah mediates and controls the ascents and descents of Divine abundance from above to below and from below to above. Also that which is sealed, that is limited from below by each sefirah, and elevated to Keter and Ein Sof is through the power of the sefirah Chuchmah. According to R. Yitchak the Blind Below is “Zaddik”, east is Teferet, expressing its middle position among the sefirot. West is Netzach, Netzauch transmits flow from the upper sefirot. West is that which is received. north is of Gevurah, south is Hod. South is Tiferet that is received in prayer and activates that which was given to it’s custody . North is that which is hidden from one who turns toward it. North is the dimension that has within it the hidden satisfaction of the will of those things which turn toward it . The “showbread” table is in the north , an allusion to the fact that it is “The table that is before Hashem”, blessed, is He. Who gives to each and every thing its need. And Hashem alone Unique and unified rules over all. North צפון is “loshon” hidden being (potential) beneficence presently hidden. North has the good of this world that is hidden because man has not the ability to grasp, work that will at the present time , but only when willed by the creator. Thus the good is withheld from one, as if it is hidden. A dimension draws from another dimension that is carved, and the carved from the engraved, and the engraved from the inscribed , and the inscribed from the hidden. North comes to South.

According to the nearness or distance from the root is its purity or coarseness.

For the nearer to the root and source, the greater its power and will and radiance, its purity and its truth in “Ruach HaKodesh” than that which is far from that place . The more the distance is increased , the weaker and darker it is , and the further it is from the spirit of intellect and the closer to complete corporeality .

The God sets boundaries to space by the 3 letters of יהו . He by them “seals” and sets limits in the six dimensions of space. These three letters of His great Name יהו build six extremities . For each side is sealed with them , and each side is sustained with the flow of blessing in them . Regarding this it is said I shall seal , like a person who carries the seal of the king in his hand , such that no one can harm him . So, too , each extremity stands and its sustained by the power of the blessing that is in these 3 letters.

The rava”d writes “I say that the Name אהיה and the Name יהוה, are all one Name. This means that the י of the יהוה corresponds to the א of אהיה , and ה of יהוה corresponds to the ה and the vav of יהוה corresponds to the י of אהיה for the י was upright and became bent , to inform that he who is bent in this world will be upright in the world to come. The Name אהיה refers to Keter, which is hidden in Chuchmah, and in all sefirot. In a similar way, Chuchmah is counted with all sefirot. Hokhaah and Keter are counted with all the sefirot.

In Job : ת ו ל ד א ר ץ על בלימה (He suspends the earth on nothing) . This is to say that the sefirot are all suspended in a manner in the word that is negligible בלימה

“They are all suspended on בלימה. The lamed is a letter in Chuchmah. י is in all . The מ and the ה become spirit from which comes the governance of their offspring. The letter lamed alludes to sefirah Binah, which is in the sefirah

Chuchmah, represented by the letter בלימה . ב all included in Chuchmah, which is the letter י , and י is in all , and the מ and ה become a power from which issues the governance of their offspring . R. Azriel teaches that, “ten and not nine” sefirot “Safer Yetzera” means not to exclude Keter from the sefirot when counting upwards and also means not to exclude Malchut when counting downwards. For both , “ten and not eleven” means do not include Ein Sof in the count of sefirot. The sefirah Malchut is sometimes called “Atarah” or “Ateret Yesod”. Rabbi Yitchak the Blind calls Malchut “Memshallah” (rulership), it gathers and includes all the sefirot above it, ultimately it being the rule of The “Ayn Sof”. draw forth the

flow of existence from nothingness.

Rabbi Yitzchak the Blind writes that Sadeekem in Israel , when they raise their hands in prayer , they raise their hands to the heights of heaven and their ten fingers draw flow from the ten sefirot, to bestow blessing upon us.

R. Yehudah Albotini teaches that all combinations of the letters are combined and permuted with the יהוה by this the whole of creation and all of language emanates. The letters of the יהוה are said to be the vowels of the alphabet. The letters יהו are the souls of all other letters as taught by members of the circle of the Special Cherubim, esp. R. Elhanan ben Yaker. Elahana.

For a fuller explanation of these charts, see The Creator and The Computer

More info -Isaac of Ako , R. Yitzchak the Blind’s Commentary called Kiryat Sefer,, R. Judah b. Barzilai, M. Ibn Ez r a , Arugat ha-Bosem,Ibn Gabirol , Mekor Hayyim,Saadiah b. Jo sep h Sefer ha-3Emunot we-ha-Deeot,Soloaon Ibn Gabi rol Keter Malkhut,R. Asher b. David, Sefer ha-Yidhud, Kabbala, R. Abraham Ibn Ezra , Perush hat-Torah,Solomon Ibn Gabireal , Tikkun Middot ha-Nefesh, Sefer ha-Yibud, Rabba lat R. Asber b. David, Solomon I b n Ga b i r o l , Keter Malkhut, Ibn Shuib time R. Yitzchak, Kabbaiat R. Asher b. David,Moses Ibn Ezra in the name of Hermes Trismegistus in Arugat ha-Bosem,Saadiah b. Joseph Sefer Yezirah.Abraham Ibn Ezra , Sefer haa-Mispar,Saadiah Gaon, Ha- Emunot-vha-Deaot,So l o s o n Ibn Gabirol , Keter Malchut,H. Padaya Pugam v-Tikkun,Asher b. Davi d , “Perush shem hamforash”, David Kiahi , Sefer has-gorasla, Yitzchak of Ako , “Meirat Enyim”, Abrham Bar Hiyah , Hegyoan haNefesh, Saadiah b. Joseph “Torat ha-Nefesh”, Abraham Ibn Hasdai , Ben ha-Malach we-ha-Nazir, R. Azriel of Gerona “Perush ha Kaddish” and “Perush Yihud Hashem”, action of Divine Names in Sefer ha-Azamim,Saadiah b. Joseph Sefer Yezirah,Dunash Ibn Ta a i a Persush S.Y., Solomon Ibn Gabirol

Keter Malkhut – girei haKodeSh, Eleazar of Worms Sodei Razaya,Seder Rabbah deBareshith, Abraham bar Hiyya Hegyon hNefesh, R. Azriel of Gerona “Commentary on Sefer Yetzirah”