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WE GO UP AND GOD COMES DOWN SOON-SHAVUOT -BE THERE
Filed under: Shavuot, Uncategorized | Tags: Angels and Shavuot, Caballah Shavuot, Chuchmah and Shavuot, Divine Names and Shavuot, Feast of Weeks, Kaballah Shavuot, Markava Shavout, Mystery Shavuot, NEWS, Omer Shavuot, WE GO UP AND GOD COMES DOWN SOON-SHAVUOT -BE THERE
Filed under: Shavuot, Uncategorized | Tags: Angels and Shavuot, Caballah Shavuot, Chuchmah and Shavuot, Divine Names and Shavuot, Feast of Weeks, Kaballah Shavuot, Markava Shavout, Mystery Shavuot, NEWS, Omer Shavuot, Secret leavened bread Shavuot, Secret Shavuot, Sefirot Shavuot, Shavuot, Tikun Shavuot, YHV”H AND SHAVUOT
WE GO UP AND GOD COMES DOWN SOON-SHAVUOT -BE THEREFiled under: Shavuot | Tags: Mt. Sinai, parallel dimension, Shavuot, Souls
on Shavu’ot IN THE TEMPLE WERE BROUGHT two loaves THAT were chametz, and the thanksgiving offering is partly matzah and partly chametz. SHAVUOT IS A OPPORTUNITY TO TRANSFORM FROM THE SLAVE STATES OF CONSCIOUSNESS WE CARRY WITH US TO REAL FREEDOM AND ETERNAL LIFE- LIKE WE DID LEAVING EGYPT YEARS AGO AND WERE TRANSFORMED BY RECEIVING TORAH AT SINAI !
TAKE THE QUANTUM LEAP !
THE WHEEL OF THE LETTERS: 231 GATES, ABSTRACT ANIMATION, Abstract Art, Abstract expressionism, acrylic paint, airbrush, ANIMATION, ART, artistic, artwork, BALL, blending, BRIGHT COLORS graphic arts, ceramics, collage, colored, composition contrast, COMPUTER ART, computer generated, cosmic, CREATIVE, creativity, design, dimensional, enamel, engraving, etching, exhibit, exhibition, gallery, graphics, HOLOGRAPHIC IMAGES, IMAGES, letters, masterpiece, METALIC, Modern art, MODERN ART COMPUTER ART, MOVING, multi dimensional, oil paint, Paintings, pastel, pen, pencil, pencils, perspective, photo WALL PAPER, photograph, poster, poster abstract, radical, realism, Salvador Dalí,
SPACE, SPIRITUAL, three-dimensional images, TOP ARTISTS, TURNING WHEEL, unusual,WALLPAPER, wild
They are ready
To communicate
With us again
BUT WILL WE BE READY THIS TIME ? THE 6TH OF SIVAN, THE DAY WE CELEBRATE SHAVOUT IS THE DAY WHEN WE ALL STOOD AT MOUNT SINAI AND HEARD THE VOICE OF GOD AND ASKED MOSES TO RECEIVE THE REST OF THE TORAH ON OUR BEHALF AS IT WAS ALL TOO MUCH , IT WAS THE DAY MOSES WENT UP TO RECEIVE THE TORAH, 40 DAYS LATER MOSES CAME BACK DOWN TO SEE THE GOLDEN CALF DISCO BROKE THE FIRST TABLETS AND WENT BACK UP AGAIN TO GET THE TORAH AGAIN ONLY TO COME DOWN 40 DAYS LATER. THIS TIME LETS BE READY. DO IT NOW !
Shavuot is not just a celebration of a event that happened 3300 years ago in the Sinai desert. Every new Shavuot we recieve a new revelation of the Torah new consciousness in our personal and collective soul. No Shavuot is the same as The God is always revealing new Torah for building the world. On this night Shechinah is crowned by those who participate in shavuot. So She, The Shechinah can join with the King and illuminate the minds of those who took part in bringing about their adornment and unification.
Before our universe began, there was only empty space. Then at one point, a parallel dimension, “bumped into” our universe and injected into it the energy that became the matter that forms all we know.
This though was not the end of the creation of our world.
The Torah that Moshe received at mount Sinai was not of his own design. Every other prophet had a personal revelation from God and then expected the masses to believe him and to accept his word and his religion. The giving of the Torah was radically different. The events at Mt. Sinai were witnessed by over three million human souls, men women, and children. They all experienced together the giving of the Bible (Torah). They all together saw and heard, stood in awe and wonder as something not of this world descended upon the mountain and spoke to them in a voice that sounded like thunder. As its written :
“And Moses brought forth the people out of the camp to meet with God; and they stood at the lower part of the mount. And Mount Sinai was altogether in smoke, because the Lord descended upon it in fire; and its smoke ascended as the smoke of a furnace, and the whole mount trembled greatly. And when the voice of the shofar sounded long, and became louder and louder, Moses spoke, and God answered him by a voice.” (Exodus 19)
“And all the people saw the voices,” (Exodus 20)
This is a perception not of our world.
this will help you with Shavuot and the rest of the year
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Our Rabbis taught that the Ten Commandments were all spoken in One Syllable. They came from the mouth of the Holy One as one—something so difficult to imagine that no human mouth can utter it, nor any human ear hear it. It is therefore written, “My soul went out at his word” (Song of Songs 5:6) As our souls were unable to remain in our bodies when we heard God’s Voice at Sinai.The sages say not once, but numerous times our souls left our bodies and returned, left our bodies and returned:
Even the nations of the world knew something was up as from the first of the 4 Klipah in the vision of Ezekial, the most external one, Called “Storm wind” The nations experienced Divine sounds as the Torah was being given at mount Sinai. Torah speaks in the language of human beings.”
When it says “A thick cloud was on the mountain.” It is this second “klipa” (Shell that conceals light) that in Ezekial is called “a great cloud.” The third “klippa”in Ezekial, the “Consuming fire” at Sinai is reffered to by “you heard His words from within the fire.” This was the “ sound of the shofar.” From here was heard the sound of the Voice of Hashem. By level of revelation called “Consuming fire” the nations trembled, which is the meaning of “all the nation trembled”. With the next level of revelation there was no “Klipa” (screen), only the more inner “brilliant light,” which Ezekial said called “Chashmal” which carries the “Small still voice”. The inner voice of God in your soul. Hashem spoke to us “face to face” as its written “Face to face God spoke with you on the mountain”,
See clearly from this, that the TORAH was given to Moses by what we must rightly call an Supernatural power-God.
It may be difficult to believe a single prophet who claims to have had a Divine experience. It is possible that such a person is mistaken or self deceived. However when three million people witnessed a “close encounter of the third kind.” That sets the odds highly in their favor that what they collectively saw and heard was real and true. Such a event is hard to deny.
The same Supernatural power continued this revelation to the Biblical prophets who explained to the following generations the observance of these Divine teachings and to how to safeguard them from inadvertently violating a Torah commandment. Thus bringing Divine retribution on their heads. These words of advice have been observed and practiced for more than 2,400 years. The echoes of these events are still murmuring in the unconscious minds of almost every human being. Whether we like it or not, agree with it or not, the echo of the Ten Commandments and Biblical morality speaks into the hearts and souls of almost everybody in this world.
These Divine teachings will stay in force until the next time we are visited by the Power that came to Sinai. This next visitation is expected to bring to Earth more than just a body of instructions to mankind. The next time we make contact, the prophecy states, the Power revealed at Sinai will come with an invading army, one that will conquer the Earth and install a new world government led by a monarch, who will be a descendant of the Biblical King David. When this armada from the Heavens arrives, the Spiritual will welcome it as the coming of the Messiah. The others will most likely be terrified in that their worst nightmare will be coming true –
You need to recognize that the episode at Mt. Sinai was not merely a religious event of ancient history. The Torah is no mere book of religious principles. We made contact with something Supernatural on Sinai those many years ago. That “something” identified itself as the Creator. The Creator opened a channel of communication with mankind and gave us instructions for nearly one thousand years.
At the Big Bang, Torah was the force that was injected into a empty space enabling it to form and grow becoming our universe. At Sinai, Torah was again injected into our physical universe again. Yet, this time, it was not coming into empty space, but rather into already existing world. Therefore, this time, Torah had to come into the universe in a cloaked form; otherwise its mere unsheathed presence would have undone the fabric of space/time itself, enough to shake the very foundations of the Earth. This opening of the Heavens must have been some type of interdimensional vortex that enabled a link between our Earth and another dimension we call Heaven to come into contact. The Big Bang created a world bound by “natural law” from which developed all form and matter. A second “mini” Big Bang happened when the Torah was revealed on Mount Sinai this enabled humans to embrace and connect to the higher dimension and thus learn to live in harmony with it and use its forces to direct the continued development and creation of this world. As God and the Torah are One. Therefore not only is the Torah to be found everywhere in the universe, so too is God. For God’s name in Hebrew, the one used in the creation story is ELOHIM is numerically equivalent to the Hebrew word for nature, HaTeva.. .
Mankind has progressed much since those early days when the Jewish people received the Torah at Mt. Sinai. Most of the world has been influenced by this event. First Christianity and then Islam built themselves on the back of Torah. Each religion claims to be the legitimate heir and continuation of the path received at Sinai. Needless to say, such contradictory claims have led to centuries of conflict. Indeed, the way the 21st century has begun it looks like that a major conflict between Moslem nations and Christian nations is brewing. Moslem nations rally against Israel and the Jews, but Islam defines its greatest and true enemy as the “American great Satan.” The United States and the European Union spend billions of dollars on defense and intelligence to protect themselves from growing threats of Islamic insurgency. Unbeknown to most, Western powers are doing their share to subvert the rule of Islam in Moslem countries. Otherwise, Islamic fundamentalism will sweep through the Middle East on its way to taking over the world.
What the eventual outcome of this brewing conflict will be, time will tell.
The Prophets thousands of years ago spoke of this conflict that we are seeing today. Realize from this that there is indeed a Force and a Power above that which we humans cannot control or even understand, and that force that spoke at Sinai and to the prophets is the Creator God.
Something happened that night on Mt. Sinai those thousands of years ago. Only a few hold the faith of the message revealed that night. The rest of us feel that we have evolved beyond the need of such “myths.” However, what is myth and what is reality, better be defined with greater clarity, before we wish to reject an Authority which apparently can impose itself upon us by sheer force of will as we see displayed in the miracles and wonders of the bible. A Authority that calls itself God the Creator of all. The God at Sinai warned us against our self destructive behaviors. One of the last Prophets Malachi concludes his book with a subtle warning spoken through him By God :
“Remember the Torah of Moshe my servant, which I commanded to him in Horev for all Israel to observe decrees and ordinances. Behold, I send you Elijah the prophet before the coming of the great and awesome Day of God. And he will turn the hearts of the fathers with their children, and the hearts of the children with their fathers, lest I come and strike the land with utter destruction.”
(Malachi 3:22-24).
The warning is clear. Accept the Torah of God and live by it. For the Day of God will come and it will be great and awesome.
The Power that made Supernatural contact with us centuries ago at Sinai will return.
When that Power-GOD comes back, will we find favor in its eyes, or will it use its incredibly superior Power to tear down mankind and civilization and start all over again? When the Supreme Supernatural Power-God comes back to planet Earth to claim its territory and to punish those who have stood against its Torah and its representatives no military weapons will withstand the invading armies of angels led by the Messiah.
The Highest Power will return to this world and will renew upon the Earth a Garden of Eden, one based upon its centuries old message in the Torah. This is our inevitable human future. We can choose to fight it or embrace it. The consequences of our actions will be telling.
They are ready
To communicate
With us again
This time telepathically
There is a time for everything Good, this Sunday night and Monday (also the following day out side the land of Israel) is the time God has given us to make a renewed connection with NEW revelations of the Bible-(Torah), with the infinite light !
WITH GOD
Shavuot
Shavuot has more names than any other festival being called “Time of giving of the Torah”, “This very day”, “Day of assembly”, “Day of first fruit” and “Atzeret” (day of Gathering”. Shavuot is compared to the middle bar that holds the Tabernacle together). Shavuot is the “atzeret” of Passach. Shavu’ot” is one of the three pilgrimage festivals, yet it is much less popular than the other Jewish Holidays , even a minor holiday like Hanukah. There is no tractate in the Talmud or Mishnah devoted to Shavu’ot why? With every Holiday the Torah gives the day to celebrate it but by Shavu’ot the Torah only tells us it is seven weeks after “The Shabbot” when the Omer offering is made. The “Shabbot” mentioned here is Not “Shabbot” but the second day of Pesach (Vayikra 23:15). The Torah does not say that the Torah was given on Shavuot. The giving of the Torah has to be one of the most important events in Jewish history. Why doesn’t the Torah say what day the event happened on, why ?This seems obvious that the God did this so the sage could point to the Oral Torah as with out the Oral Torah, Mishnah and Talmud one can not ever clearly discern ever what day Shavuat falls !
It was on Rosh Chodesh Sivan that Yisrael encamped at mount Sinai. The word “encamped” in the Bible is written in the singular form, as Yisrael were all of one heart. Recieving of the Torah is experienced when Yisrael love one another. Sharing a mutual love of brotherhood peace and fellowship. Like in a marriage. The Torah is the instrument of Betrothal between Hashem and Yisrael. Also on Rosh Chodesh Sivan King Asa gathered Yuhudah and Benyamim and those who lived among them to Jerusalem and the entered into a covanant with God with all their hearts and souls. This day has been ordained as a day of peace and unity between a man and his brother and a day for making a covanant of peace and love between Yisrael and their father in Heaven.The day that we stood at Sinai, we were as one man with one heart” (Rashi, Exodus). It is from this place that we must approach Shavuot to receive the Torah.
Which is our mission upon which the whole world depends.
חלב= 40 , we eat milk products on Shavuot so to remember the 40 days and nights Moses spent with God on Sinia. We also decorate our houses with green to remember Sinai. We learn Ruth on Shavuot as it teaches us the Torah is only acquired through hardship.The story occurs at the beginning of the barley harvest which is at the time of Shavuot. רות is gematria 606 the 7 laws of Noah is 613. The Ben Ish Chai teaches that when Boaz speaks to Ruth, it is as God speaking to the Children of Israel King David who descends from Ruth was born and died on Shavuot. The story of Ruth reminds us that only by the Oral Torah will there be redemption. As the Torah forbids converts from Moab as its written “An Ammonite or Moabite shall not enter into the congregation of the Lord; to their tenth generation shall they not enter into the congregation of the Lord forever.” (Deut 23 :3) We only know that the prohibition on Moab converts only applies to men through the Oral Torah. The Ben Eash Chy tells us not to speak of secular matters the whole night of Shavuot. But this night is for study of the Torah which achieve great results in Heaven and infuses the soul with sanctity and purity. As Rabbi Shimon says “All who learn Torah on this night Hashem blesses with many blessings and crowns in the upper worlds” . Shavuot by the counting of the 49 days preceding it alludes to the Great Shabbot at the end of the cycle of 49,0000 years, it reminds one of the time when “death shall be swallowed up forever”, a time of Eternal ecstasy.
SHAVUOT
The Bible is not what you think-Not of this World !
For, even though Bible-Torah just seems like another book, just another area of intellectual study, it is far from that. It is meant for transmitting of “energy”, Divine power. It is a battery for your soul. But Like superheroes with dual identities, whose mundane, common lifestyle is meant to conceal the true nature of the superhero, the physical books and words in which Bible-Torah is found concealing the true nature of Bible-Torah, and what it is capable of doing, and THAT is not something just anyone can access, no matter how many times they pore over even the deepest of Torah secrets. For that, you have to make yourself into a desert. As that is where the Torah was given, teaching us one must be humble not filled with themselves. As such a person they can’t learn and cant hear what others say. They are like a defective battery that will not take a charge. Being humble though does not mean to make one lowly like a rag one would used to wash the floor. It is written that Moses was the most humble of men, but he stood up to do what needed to be done. He would let no man push him around. But he was open to whatever God would tell him.
The Torah is a “Book”, if you can even really define it as that ?, the Torah was written, made by the God.
The Torah is more than a book, but it is the “blueprint” of all creation. Unlike a normal blue print this one has creative power. From it the world is sustained continually and built. One can merit levels very high in the “world to come”which are otherwise inaccessible. By gaining deep understandings concerning the commandments. The commandments have more value. There is no end for a man to apply understanding to the commandments. The Ramban said “ The foundation of all wisdoms stands on who is God.1 Torah is called truth, and faith is the foundation and source of divine service. When reading from the Torah one joins with truth and faith. But this is not automatic. Simply reading the book is not enough one needs to open up their soul to the infinite the Divine Energy of the Torah. Of course if one intends to read the Bible as only a book that is all that it will be, that is all that will be revealed to them. This water goes out through holes in the “mesach” (screen-filter) of ”tzizum” (contraction) to sustain the world From the foundation stone on the temple mount, even if the Temple in Jerusalem is not standing in the physical world. It states ” Spirit of Elokim moves on the face of the waters” (the sages say this “Spirit” is the Messiah). ” The Spirit of Elokim moves on the face of the waters” The magid of Koznitz says the waters referred to here are Torah. The Energy of the Messiah comes forth his existence becomes manifest from the waters of the Torah. Lets bring out this water from the God’s infinite well. These forces can be brought forth from the Torah when you “read” it, it one makes the connection to its essence. Its forces renew change everything, according to the will of God at the time. The physical world we live in is under constraint of time and space. This is not so of the supernal ark and the Torah. They operate in a timeless realm above physical laws. This is so as ink in Hebrew “דיו” (ink) is the letters that spell out יוד (Yud) of the divine name Yhv’h. As said יוד is the creative inspiration of the Torah. And יוד being Chuchmah (creative wisdom inspiration) that is above space and time.2 The point is that Torah is not really a thing of this world and that is why we said before that the Torah is Like superheroes with dual identities,whose mundane, common lifestyle is meant to conceal the true nature of the superhero, the physical books and words in which Bible-Torah is found concealing the true nature of Bible-Torah. If one only knew what they are looking at and how to look “into the Torah”. The “Written Torah has in it only the “tagin” (crowns of letters) and letters. In the Torah scroll some letters have crowns drawn on top of them, but in the Torah scroll there are no vowels. The letters are the 288 sparks of the vessels that shattered. It is these fallen “sparks” which allow our imperfect world to exist, and for there to be free will and choice. By which a soul can choose to do that which is right there by expressing its love of God and Gaining merit there by. In creating the world God joined letters and sparks together. By the shattering of the vessels sparks fell below. By holy speech one makes permutations of these letters and sparks, thereby making peace between them and raising up the Sparks from their fallen places. Then the sparks can reveal their light from their source above. Making the world more complete, and revealing more of the Light of God here below.3 Through the reading of the Torah with the notes of song (These notes are not written in the Torah scroll, but are know from the Oral Torah) and vowels (The vowels of the Torah’s words are not written in the Torah scroll, but are know from the Oral Torah) These notes and vowels are drawn from the Divine name מ”ה חדש , this brings new Divine energy into the vessels of creation. This purifies the vessels and the sparks. By this fixing there is drawn lights from the ear of A’k (an even higher place) to the letters of the Torah. By this they are fixed,from their shattered state. ו“ה of the name יהו“ה are the letters of the Torah.4 Raise the letters that are fallen by the “tamim” (notes), “nikudot” (vowels), “tagin” (crowns) All letters have their source in the letter א, which is called sweetened.5 The nature of the letters of the Torah is revealed by the fact that when the letters flew off the first tablets of the ten commandments Moshe was no longer able to hold them any longer as they were so heavy, so he had to let them drop and shattered. This was because after the letters had departed from the tablets of stone they were with out “The Divine Spirit” that they had before, so grew heavy and fell.6 In the Torah Scroll itself there are no vowels allowing the Torah to have many meanings, as each generation has a unique “tikun”(fixing) of its own by exchanging the letters.7
The Ar”i teaches that God prepared Eve for her wedding with Adam by adorning her with 24 ornaments. The primordial snake contaminated Eve with 24 types of venom. When we received the Torah at Mt. Sinai, we were purified from the defilement of the snake, the 24 ornaments were restored to us.The 24 ornaments are listed in Isaiah 3:18-24. These 24 ornaments are manifest as the 24 books of the Bible (the 5 books of Moses, the 7 books of the prophets, and the 9 books of the Writings). It is therefore customary to spend the night of Shavuot reading selections of these books by this is restoration of the 24 ornaments of the bride.
I really hope you can get the Bible to open up before you !
HERE IS THE “MEAT AND POTATOES”
Bs”d
On Shavuot (The day of giving of the Bible-Torah), revelation of it is given renewed each year. On that day the structure of the creation is changed as :
The Yesod of Z”a (the potential revelation of the ruach, emotional soul ) is face to face with Malchut ( the Nefesh, soul of animal desires ) , and Z”a ( Source of the Ruach- Emotional soul ) rises to the balance of Yesoi”t ( The Conclusion of the Nashama, place of actualization of one’s intellect ). Z”a ( Source of the Ruach- Emotional soul ) receives Divine creative powers of wisdom , analysis, understanding and the ability to do kindness to God and Man and force of discipline of Dat (divine Knowledge). Yesoi”t ( The Conclusion of the Nashama, place of actualization of one’s intellectual balance ) rises up to Atik (the source of delight in divine will ) they becoming unified. Yesoi”t ( The Conclusion of the Nashama, place of actualization of one’s intellectual balance ) is with Abba (source of Divine creative powers of wisdom) and Imma (source of analysis, understanding) where theres revealed creative powers of wisdom and powers of analysis, understanding of Arich ( source of divine will), and the “tammim” (notes of song of Divine emination) of the Divine name having numerical value of 63 called ס”ג (numerical value of 63 of יהו”ה) of A”k (Adam Kadmon, the face of God containing all others ) are revealed. This is above the “Parsa”(curtain-filter). By Netzauch (work of spiritual vigor-giving your all) by this there is nullified the”parsa” yielding revelation of י”ה (ya”h).
All this rises Z’a ( Source of the Ruach- Emotional soul) to Arich (source of revelation of Divine will). After staying up all night learning and Mikva in the morning There is revelation of the dikna (conduits) of Arich ( giving new inspiration of Divine will-prompting actions ). 1\2 of Teferet (new level of harmony) of powers of analysis and understanding is given to the force of Divine will which directs one’s ruach (emotional soul). giving new understanding to the place of delight of the Ruach- emotional soul, developing there more delight in serving God). The mikveh, before “netz” is the 50th gate of Binah, the mystery of the Well of Living Waters. With these waters are the awesome fragrances of Gan Eden,This is the 50th Gate of Binna (Divine understanding).
On Shavuot Z’A rises to Arich. Aba and Ima include in them Yesoi”t and rise to ס”ג of A”k. There is no “parsa” it being nullified in “gamore tikun”. In the 50th day is revealed the 50th gate. Atik (then) dresses to ס”ג , the 50th gate is Keter. This nullifies the “parsa”. This is illumination of י”ה.
Zohar Tikunim p.60
There are many themes given in the Torah for Shavuot but “The holiday of Giving of the Torah” is not one of them, While The Torah specifies a date for all other holidays, it never tells us the date of Shavuot! Why ?
The Torah refers to Shavuot as ” Hag Ha-Katzir” (Holiday of “Cutting,” , harvesting) : Exodus23:16. also as “Yom Ha-Bikkurim” (Day of the First Fruits): Numbers 28:26 and simply as “Shavuot” (feast of “ Weeks”): BeMidbar 28:26, Devarim 16:10.
The 50 gates of Divine understanding are the 5 Chassadim (forces of God’s giving) of the ruach (emotional soul). The dikna Kadisha (conduits of Mercy that open up the flow of Divine abundance-they are open by the Names of Mercy) of Arich (divine will) are called Whiteness. To draw this Whiteness of the dikna of Arich to ourselves we dress in White. Revelation of Arich on Shavuot is not done by “delug” (a great leap) as an the seder night of Pessach, but it is in levels grade by grade. The simplest and most effective way of attaching to this new Light is by connecting to all parts of the Bible. So meditate on secrets in each book. So work hard to yield the highest revelation. ! King David was born and died on Shavuot. Shavuat is His day !
sources:Sulam on Zohar Pekudey,Tikkunim p.340 p.20,Ar”i-Lecutey Torah,Pre Atzchym,Shar Cavanot,Metok mDavosh on Tikunim,Kamarna Rebbi-Aor Enym,Ramcha”l-Adir Bimarom
Filed under: Divine names, Kaballa of the Ari and Zohar, kaballah | Tags: KABALLAH, LETTER EXCHANGE, NAME OF 22 LETTERS, prayer, TAMUROT, TORAH SECRETS
THIS IS ONE OF THE MOST IMPORTANT DAYS OF YOUR LIFE
THIS IS TO OPEN YOUR EYES WIDE
אחס בטע
אחס
בטע
גיפ
דכצ
הלק
ומר
זנשת
שם של כ”ב
לא הרבה מכירים את השם הבא הנקרא שם של כ”ב, עם 22 אותיותיו.
“אל נא קרב תשועת מצפיך” (אנקת”ם)
פחדך סר תוציאם ממאסר (פסת”ם)
פדה סועים פקח סומים ישעך מצפים (פספסי”ם)
דלה יקושים וקבץ נפוצים סמוך י’ה..מפלתנו” (דיונסי”ם)
מצאנו את השם הזה גם בצורת תפילה אחרת :
אנא נורא קדוש תצילני מצרה (אנקת”ם)
פשעי סלחה תרחמני מטובך(פסת”ם)
פתחי סליחה פתח סמכני ישע מתנותיך (פספסי”)
דרוש יודעי ויעודך נורא סמכני ישע מנתך (דיונסי”ם)
או בצורת תפילה אחרת :
אליך נשאתי קולי תשמע משמים (אנקת”ם)
פתח סליחה תפתח מהרה (פסת”ם)
פודה סלח פשעי סעדני יוצרי מבטן (פספסי”ם)
דרך יושר ואמת נחני סוטני יבושו משברם (דיונסי”ם)
שם של כ”ב
השם הקדוש היוצא מר”ת של התפילה הנאמרת בקביעות, כל ליל שבת ע”י עדת תימן לפני “לכה דודי…”
א-ל נא קרב תשועת מצפיך. ר”ת: אנקת”ם
פחדך סר תוציאם ממאסר. ר”ת: פסת”ם
פדה סועים פתח סומים ישעך מצפים. ר”ת: פספסי”ם
דלה יקושים וקבץ נפוצים סמוך י’ה מפלתנו. ר”ת: דיונסים
השם הקדוש הנ”ל נובע מחילוף אותיות של כמחצית ראשונה של ברכת כהנים.
לפני שנבהיר מה המקור לשם קדוש זה
נביא לפנינו את השיטות השונות של חילוף אותיות,
בכל קבוצה, האותיות שבטורים (למעלה ולמטה) מתחלפות זו עם זו
א”ל ב”ם
| א | ב | ג | ד | ה | ו | ז | ח | ט | י | כ |
| ל | מ | נ | ס | ע | פ | צ | ק | ר | ש | ת |
צופן אי”ק בכ”ר
העיקרון המנחה של צופן זה הוא החלפת אותיות בעלות ערך מספרי זהה אחר הורדת האפסים: 1-10-100, 2-20-200, 3-30-300.
| א | י | ק |
| ב | כ | ר |
| ג | ל | ש |
| ד | מ | ת |
| ה | נ | ך |
| ו | ס | ם |
| ז | ע | ן |
| ח | פ | ף |
| ט | צ | ץ |
אח”ס בט”ע…(בדילוגים של 7)
א ב ג ד ה ו ז
א”ט ב”ח
| א | ט | |
| ב | ח | |
| ג | ז | |
| ד | ו | |
| י | צ | |
| כ | פ | |
| ל | ע | |
| מ | ס | |
| ק | ץ | |
| ר | ף | |
| ש | ן | |
| ת | ם | |
| ה | נ | ך |
ח ט י כ ל מ נ
ס ע פ צ ק ר ש
אי”ק בכ”ר (הקבלה אחדות עשרות ומאות)
א ב ג ד ה ו ז ח ט
י כ ל מ נ ס ע פ צ
ק ר ש ת ך ם ן ף ץ
השם הראשון: אנקת”ם
י’ תמורתה א’ באי”ק בכ”ר……………………………………………………א
ב’ תמורתה מ’ באח”ם בט”ע. ותחת מ תמורתה נ’ בא”ת ב”ש..מ”נ………נ
ר’ תמורתה ק’ בא”ב ג”ד…ק”ר……………………………………………….ק
כ’ תמורתה ת’ בא”ל ב”ם …כ”ת…………………………………………….ת
ך’ תמורתה ם’ בא”ל ב”ם כ”ת…ותחת הת’ יבוא ם’ באי”ק בכ”ר דמ”ת…ם
השם השני: פסת”ם
י’ תמורתה פ’ באח”ס ב
100 = 10+90, 20+80.
1000 = 100+900, 200+800.
ס
א”ב ג”ד
א”ז ב”ו
א”ר ב”ק
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an overview of
everything
Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else
2) “The Definitive Biblical phenomena”
3)The Souls speak
4)”The Owner’s Manual to the Soul” Part 1 The Gate
5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH
6) “The Message”
7)The Book of the Angel Mattatro”n
8)“Book Of ELOHEME”
9)“Teffilin The Owner’s manual”
10)THE MYSTICAL HOLY SHABOT
11)“The Divine structure of unfolding of Heaven and Earth”
12)”The book of “יהו“ה Yhv”h
13) “Markava” The Divine chariot
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Filed under: depth kaballah, Kaballa of the Ari and Zohar, kaballah, Song, Uncategorized | Tags: KABALLAH, REDEMPTION, SONG, TORAH SECRETS
In one of the haftara of Barashith’s most important verses Yeshayahu describes man’s role as giving glory to the Creator as the Prophet says:
“Sing the Lord a new song, and His praise from the end of the earth, you that go down to the sea, and all that is therein; the isles, and their inhabitants. Let the wilderness and its cities lift up their voice, the villages that Kedar inhabits: let the inhabitants of Sela sing, let them shout from the top of the mountains. Let them give glory to the Lord, and declare His praise in the islands. (Yeshayahu 42:10-12)
As we see, singing God’s praises and glory is what stands at the heart of man’s attitude toward creation. Truth be said, not only does the prophet cast upon man the obligation of giving praise.
The prophet defines the glory of heaven as Singing the Lord a new song..
We can sing this new song as Hashem (God) as Creator tells us: “Thus says God the Lord, He that created the heavens, and stretched them out; He that spread forth the earth, and that which comes out of it; He that gives breath to the people upon it, and spirit to them that walk therein” (42:5). ] REDEMPTION will come BECAUSE OF CONCERN ABOUT THE GLORY OF HEAVEN. As the Glory of Yisrael is a component of the Glory of God and to the exile of is, is not Divine Glory so the redemption must come . So sing a New song to Hashem (God)
We say the letters are “המשכילים who illuminate as Zohar in the rekia”, illuminating from the side of Keter. This is Zohar hidden and concieled. This is הניגונ טעמיד) the tune of Song). Markavot of Bina are the letters. For the letters are in Chuchmah cleaving and carved through Chuchmah in Bina. The 22 letters are traced and engraved as in the secret explained in Safer Yerzira. They are traced in Bina through the 10 מאמורות) illuminaries-sefirot) of Chuchmah becouse ש אמ “ are the first 3 sefirot, 7 doubles (letters with 2 sounds) are sefirot of din and rachamim, and the 12 diagonals (the other letters).(Aor Yakar p.130)
At the beginning of the Tikuney Zohar we learn that the notes of the song of the Torah are “Nashamot”, they are the lights of the intellectual soul. Song itself can kill the wicked, as did the Song of Devorah in the book of Judges. Concerning the secret of this song we learn that the oral Torah inherits the written Torah becoming its Yesod called רשת illumimating below to above so its result is תשרי which is the secret of the Holy name in the aspect of Malchut. It has sealed in it י of the Holy name. Upon the alter was also a name of Malchut הרשת) the net) it being sealed in ה of the Divine name, and Devorah the song Devorah sang is written as ותשר sealed in ו of the Divine name. This is Yesod of the Divine Name. (zohar tikunim-perush metak mdavash p.251,Sulam on Zohar Mishpotim p.110b)
Safer Shoshan Sodot Teaches
שירה (song) is oral Torah, it is זאת Shechinah. The song of Moshe was feminine שירה , as a female
gives birth. He wanted to raise below to above, to cleave in the king. All other Naviam sang שיר
masculine song, they cleave in Nakavah. David sang שירה towards the end of his days. After he had
rose level by level in Teferet. Rising from below to above. Angels descend from one level to another till being established in a final existance in the world. This is a lasting existance, unlike the angels who are created every morning. (Chesed LAvraham )
THERE IS MUCH MORE
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an overview of
everything
Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else
2) “The Definitive Biblical phenomena”
3)The Souls speak
4)”The Owner’s Manual to the Soul” Part 1 The Gate
5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH
6) “The Message”
7)The Book of the Angel Mattatro”n
8)“Book Of ELOHEME”
9)“Teffilin The Owner’s manual”
10)THE MYSTICAL HOLY SHABOT
11)“The Divine structure of unfolding of Heaven and Earth”
12)”The book of “יהו“ה Yhv”h
13) “Markava” The Divine chariot
YOU CAN READ & DOWN
LOAD YOUR FREE COPY OF
THESE BOOKS AT THIS LINK
https://godssecret.wordpress.com/2010/06/23/foods-you-want-to-eat-to-live-long-and-healthy-phytochemicals/
Filed under: kaballah, kaballah Masit, magic, PARSHA BALAK, Uncategorized | Tags: KABALLAH, magic, PARSHA BALAK, Parshat Balak, SECRETS OF THE TORAH
UPDATED June 24 2018
Balak Bs”d
When GOD was going to destroy the 2nd Temple Rabbi Yochanon ben Zakkia went to Vaspasian the Roman Emperor and said “Let the righteous flee, and have a safe place of refuge in Yavnah”. At that time the government of Isreal was much like it is today a puppet state of western influence, and not a true Torah Nation.
A couple parsha back it said “ If you go to war in your land against an enemy who oppresses you, then you shall blow an alarm with the trumpets; and you shall be remembered before Yhv”h Elohech”a, and you shall be saved from your enemies “ (Bamidbar 10:9) Meaning when evil is close we must negate it by loud spiritual service, real zeal in serving GOD. This is reflected by the action of Pinchas in our parsha. By the zealousness of his actions the judgment against us bringing death to thousands by a plague was stoped. The whole world now is threatened by Islamic extremists. This week in 2014 the Muslims (Isil) declared a Caliphate with the intention of taking over the whole middle east with in 5 years. and then on to impose Islam by force on the rest of the world. Thank God President Trump pretty much finnished off Islamic state in Syria still we daily are facing enemies in our Holy land now, so we are required to harness this zeal. There are enough rockets aimed at Israel right now that could overwhelm the Missile defense shield and kill everyone in Israel God forbid. We must do our best to fight off judgment by adding more and more to Holiness each day with greater purity.
In this weeks parsha the worlds most accurate astrologer Balak, who knew the times most efficient to curse others. worked with Balaam to try to curse Isreal. The Zohar teaches that Balak was a magician , Balaam was a sorcerer. A sorcerer’s power only in his mouth. So Balaam’s power was in his cursing speech from the the evil breath of his mouth. Balak is called “ the son of Tzipor” (bird) because he performed magic using a certain bird. Balak was a greater expert at acts of magic than was Balaam. Moshe the leader of the Jews spent time in Midyon with his father in law Yitro, the Mobites decided to approach the elders of Midian for counsel. The nations Moab and Midian had tremendous hate for each other since their great battle and the defeat of Midian in the field of Moab, now due to their mutual fear of the Jews they made peace with each other. They warned the Midianites that Moses’s strength was in his power of speech. Therefore they decided to attack Israel through Billam whose strength was also in his mouth.
But things did not work at all as Balak would have liked. This time Billam could not comply with Balak’s request. As a matter of fact the great magician Billam would be put in his rightful place. As we see GOD opened the mouth of Billam’s donkey causing it to speak, in a similar way He also put words in Billam’s mouth. GOD opened the eyes of Billam’s donkey so he could see an angel holding a sword standing in the road blocking their way, which Billam could not see. This man that Balak brought to slay his enemy with his words , is shown that he can’t even kill his own donkey. As Billam said to his donkey “If a had a sword I would slay you”. So why did Billam go with Ballak who, wanted him to curse Yisrael, after GOD told Billam “ You shall not curse these people for they are blessed” ?. He went becouse of self love. His blinding arrogance and pride would not allow him to say “I can’t do it”. We should learn from this also just how dangerous arrogance, pride and self love may be. Know, despite their evil intents GOD can turn the evil intent of the wicked to a blessing for Yisreal. Balak is a decedent of Lot, Billam was so deluded that he thought though God would choose him to take the Jews out of Egypt. When Moses was chosen instead of him, He became very upset. Billam tried his best to curse Yisrael but all he could pronounce were blessings. We must never underestimate our enemies, but understand them from learning about them in the Torah. It is interesting that this prophesy of Moses in Parsha Balak is like a intelligence report from behind enemy lines. The Hebrews were not aware of Billam and Balak’s attack on Yisrael and their subsequent salvation from their hands. Everything was done “behind the scenes”. If it was not written in the Torah, in this parsha, even today we would not know about it. This comes to remind us that man fails to recognize miracles occuring all the time that God makes for us. If we were only aware of this constant showering of endless kindness to us from our blessed creator.
A very ancient REMATCH !
A very ancient, Josephus writes (Antiquities, II, 10:239 et seq.) writes of Moses leading an Egyptian army against the Cushites. The Cushite princess, named Tharbis, watches the battle and falls in love with the valiant Moses. She goes on to help him win the battle, and he fulfils his promise in return to marry her. In some versions, Moses eventually produces a special ring that causes one to forget certain events, and puts it upon Tharbis so that she can forget him. He then returns to Egypt.
Yalkut Shimoni, Shemot says Moses fled to Cush. The Cushites had lost their capital in a war . Their king, named Koknus (קוקנוס, elsewhere called Kikanos or Kikianus, fought a nine-year war that he was unable to win, and then died. The Cushites sought a strong ruler to help them finally end the conflict. They chose Moses, presumably because he had fought alongside the Cushites and had a reputation as a great warrior. Moses did not disappoint, and devised a plan to win the war and recapture the Cushite capital. His enemy was Bilaam ! The grateful Cushites gave Moses Koknus’ royal widow for a wife, and placed him upon the throne.
It interesting to note that Rabbi Auerbach teaches there are 4893 letters in Parsha Balak, 4893= 7 x 699 gematria Balak ben Tzipor melech Moab.
Midrash says Bela, the first king of Edom is Bila’am, and the father’s name Be’or supports this conclusion (this is probably referring to Gilgul (reincarnation). Now, Apparently, he was no longer content to harbor his hatred for the children of his great uncle Yaakov at the nationalistic level alone, he was now working even as a mercenary sorcerer, hiring out to to all who wished to invoke malevolence against the Hebrew people. Bil’am was one of the senior advisors to Par’o, together with Iyov and Yitro. Some of the harshest decrees of Par’o are attributed to Bil’am
Billam said the Famous words “How goodly are your tents, Oh Jacob, your dwelling places, O Israel!” (Numbers 24, 2-5) The secret of this the sages explain is that When Balaam raised his eyes and saw Israel dwelling according to its tribes. He saw that the entrances of their tents did not face each other and he said, “These are worthy to have the Divine Presence among them.” He saw that the Hebrew people acted modestly even in the way they placed their tents all the more so their behavior. It is this which has ensured the wondrous survival of the Jewish nation through out all the generations especially in exile. Such behavior Guards the Holy nature of the Jewish family. It is this, sexual purity and modesty which is the shield of the Israelites. Nothing has changed even today we still need to concern ourselves with the continuity of the Jewish family and the Jewish nation. The dominant rate of assimilation which is prevalent these days could only occur by the disintegration of the Jewish family unit. If you don’t like it through it out and get another. Thus divorce is prevalent and the integrity of the Jewish family unit becomes no more.and so to the Jew. If we want to protect the continuity of Jewish tradition, and the Jewish people we must strengthen the family unit and invest heavily in it. Thereby the following generations will have strong foundations and this will to build the next generation.
Before departing Billam told Balak that he maybe able to destroy the Jewish people by making God angry at them. He told Balak to have the women of Midian seduce the Jewish men causing them to engaging in sexual transgression as this would surely arouse the wrath of God. This plan did work and resulted in a plague where 24,000 people died. It was these same 24,000 souls that were “gilgul” (reincarnated) as the students of Rabbi Akiva who died during the period of the Omer.
No matter how bad it may look. We saw this recently with The disengagement from Gaza and the destruction of the Gush Katif Jewish settlements. By this was created a pure terrorist state at Israel’s border. The Hamas takeover of Gaza fulfills Israel’s wildest dreams. The Hamas rule brands the Palestinians as terrorists, shows them incapable of statehood and hostile to Israel, and removes the peace process from the agenda. It is time the Israeli government stop supplying their sworn enemies with water, electricity and food. Let their patron state Iran build for them power plants and water desalination plants, instead of giving them weapons. Now is the time to seal the Palestinian entity off and deal with it as with enemy a state: ban Palestinian migrant workers, stop issuing any visas to Palestinians, block all shipments, and wage total war when attacked.
THIS PART WAS WRITTEN YEARS AGO AND SEEMS TO BE THE WAY IT IS (FLOTILLAS) , ALL MOST.
The “Nachash” is when Nakavah is alone. עזא“ל and עז“א are in the 2 heels of Leah which are in Ketter of Rachel. It is from here that seized Balak. Billam is swallowed in the heels of Leah in the Head of Rachel. Revelation of עז“א and עזא“ל are in the chest שד“י .1 The ”trefim” of Lavan were from lights feeding of the ”Sitra Achra” from the heels of Leah, from the “tref” of tevunah. When Rachel stole the ”trefim” Lavan lost his wisdom, nullifying the ”chitzonim”
The ”chitzonim” dont seize in Rachel only in Leah. Leah is not a parzuf alone but part of the back of Imma that fell to the “klipot” with the kings of Edom that died, because she is above the chest with lights of Chassadim covering “klipot” seize on to these lights, but in Rachel in the chest and below, there no lights are covering so nothing exposed for Klipot to Seize. The face of Leah faces the back of Z’a. Rachel is back to back with Z’a.1 From sin in Yisrael there is caused Rachel to be back to back with Z’a, because of klipot siezing in Nh”y.2
Lot is a “klippa” from the back of Z’a.3 Leah rises in Keter, and rachel rises up from the ”chizonim”.4 The 3rd world is in back, corresponding to the conclusion of Nh”y of Rachel. From there spreads out Lill”y. Rabbi Chayem Vital says ” these names I did not recieve from my teacher.”5 Nakavah is established in 4 sefirot and from them she receives her actual differences. They are 4 attributes of man the way he sits (Malchut) , walks (netzauch and hod) , leans (yesod), stands (Teferet). Sitting is recieving position, with no spreading out. Standing is ”maspia” (giver), here there is no interruption in flow of lights.6
The Rabbis in the Midrash, teach us Bilaam was a prophet, as great as Moses. They say, God had prophets in Yisrael and the nations. When God sent Moses to Israel, He also sent Bilaam to the nations. While Moses used his power for good purpose, Bilaam used it to gain power and wealth. Moses was the most humble man who ever lived Billam, not so much.
Billam’s character was very arrogant and led him to believe that because of his heightened level of consciousness alone, he thought highly of himself and because of this he interpreted wealth and worldly pleasures as Divine goodness that he deserved.The concept of a life of gratitude and kindness was entirely foreign to Billam’s worldview.
Bilaam had a tremendous power of speech but his power was from the “other side”. Whoever he blessed was blessed; whoever he cursed was cursed until he went against Yisrael. He was a very powerful man, he did not command armies but he had a magical power of speech. Because of ‘free will’ a person can strengthens themselves with the power of the Side of Holiness or the Side of Impurity. Bilaam was hideously attached to the Side of Impurity. He strengthened himself greatly in wickedness against Holiness until he managed to draw upon himself powers of the Side of Impurity that were equivalent to those seen only by Moshe from the side of Holiness. Bilaam pretended to be very religious and holy and to abstain from immorality, yet in secret he would do more perverted acts then anyone else. Just because one displays spiritual powers one cannot just assume that they are Divine and Holy, there is much deception in the world.
Rise to the level of Navua by making a markava to Teferet. There are 3 levels of navua. First level is from chitzonim (the otherside). This is when one’s thoughts are not their own but those of the otherside. This level is tuma (impurity) as Billam and Lavan. They go into pardes peek and tread on the shoots and blemish there. They peek and die. There are those who go in peek tread on the shoots blemishing them and go out. One must be careful not to do this. 2nd is returning to the land. Then one can begin eating the herbs of the field. All the prayers of man his actions and tikun are accepted through this herb and there is accepted all that they do below. As it is invited from above. So it rises above. Behold the secret of the 72 names. They are the secret of the hachalot. All of them open to man according to judgment on his actions. There are many kinds of herbs and fruits. They are one level upon another. Till the upper navua. With the herb of the field they can enter in peace and go out in peace. This is secret of the Nefesh. There is a level above this. It is the supernal bread of Binna. This is secret of the Ruach. This is Hidden in the sefirot. In the shadow of Yisrael is nourished Sucat shalom for us. This is as it is said “By the sweat of your brow you will eat your bread”. A level above this is Trumah it is of Nashama. This is the secret of navua braking forth, until the navua of Moshe. 7
It is written in the Torah ”there was no other prophet who arose in Israel like Moses, whom the Lord knew face to face.”
Gather friends with shields,swords and lances this is the secret of unification to destroy klipot. So one must hurry to restore the 3 pillars.8
By this the “black” day the Balaks intend for Yisrael turns to a day of blessings. Billam was forced by GOD to speak blessing which lead to messianic revelation ! May we see “ A star go forth from Yisrael” with revelation of our righteous mashiach quickly in our days.And we will see our Righteous Mashiach quickly in our days!
1Shar kavanot p.160:vol 2
2Mhl p.472
3Lecuty Torah p.48
4shar bait hacavanot
5Shar mimori rasb”y p.70
6adir bmarom-ramcha’l p.120
7Aor Yakar Barashit p.83,206,207
8Sulam on Zohar Nasso p.121a ,shar bait hacavanot
Today’s Billam is the lying unrelenting media. Bilaam’s power was in the ability to convince, sway and mislead all while pretending that he represents God and the Truth, He was a master of corrupt logical arguments. His name ‘Bilaam’ means in Hebrew to “swallow” since he attempts to swallow, hide and conceal everything good and Holy.
Today’s Billam is the lying unrelenting media that is so badly biased that it borders on “absurd” . Their unending bombardment of negativity Giving the world a skewed distorted view and portrayal of spirituality and the State of Israel in particular.
They all love to make inflammatory remarks about us, that are ever so far from the truth the US – the EU, the UN, CNN,
BBC and the rest of the world’s sanctimoniously hypocritical “good guys.” ? They would like to destroy your self-identity and self-worth. Making you think that you are no longer unique and special. They do not want you to “know” that you have a Godly mission to fulfill. They want you to think that you are like everyone else. And that you should adopt universalistic values that change constantly . They would like to leave you with no reason to struggle in following in the way described in the Torah.
With this mission the “media of Billam” works, as Billam’s weapon was his word……………………………..
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WHAT YOU HAVE HERE IS 30 YEARS OF HARD WORK, DEEP RESEARCH INTO HOW TO ATTAIN THE HOLY SPIRIT, HOW TO ATTAIN “REAL” DIVINE EXPERIENCE, UNIQUE DIVINE PROVIDENCE. ACCORDING TO THE ANCIENT METHODS OF THE BIBLICAL PROPHETS.
an overview of
everything
Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else
2) “The Definitive Biblical phenomena”
3)The Souls speak
4)”The Owner’s Manual to the Soul” Part 1 The Gate
5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH
6) “The Message”
7)The Book of the Angel Mattatro”n
8)“Book Of ELOHEME”
9)“Teffilin The Owner’s manual”
10)THE MYSTICAL HOLY SHABOT
11)“The Divine structure of unfolding of Heaven and Earth”
12)”The book of “יהו“ה Yhv”h
13) “Markava” The Divine chariot
YOU CAN READ & DOWN
LOAD YOUR FREE COPY OF
THESE BOOKS AT THIS LINK
Filed under: Israel, JABBOK, kaballah, Parsha Vayishlach, Uncategorized, YAVOK | Tags: Archaeology, JABBOK, Kabbalah, Parshah Vayishlach, RIVER JABBOK
The Biblical Jacob crossed the JABBOK river on his way to Canaan. There he fought the angel called the ס”ם, also known as the Adversary , the Satan and won.
WHATS THIS WHOLE THING REALLY ABOUT !
The JABBOK river or in Hebrew יַבֹּק is a tributary of the Jordan from the east, the first river south of the Yarmuk. The Hebrew name is derived either from the root meaning a sound imitating the noise of water flowing over pebbles. Some identify the JABBOK river with The Zarqa River is identified with the biblical Biblical Jacob crossed the Jabbok on his way to Canaan, after leaving Harran. It leads west into the Sukkot Valley, from where one crosses over the Jordan and can easily reach Shechem, as Jacob eventually did. Its modern name is Wady Zirka. But there are those who say that the river is fordable at many points, save when in full flood. The particular ford referred to in Genesis 32 cannot now be identified. But it is said that the Modern City in Israel called Adam or Tel ed-Damiyeh, A city on the Jordan River beside Zarethan mentioned in the Bible in Josh 3:16 with the parting of the Jordan. It is also mentioned in and Hosea 6:7. The city has been identified by many with Tel ed-Damiyeh on the western bank of the river, just below the mouth of the Jabbok and about 18 miles north of Jericho. In the Book of Joshua 3:16 it states that “The waters which came down from above stood [and] rose up upon an heap very far from the city Adam, that [is] beside Zaretan: and those that came down toward the sea of the plain, [even] the salt sea, failed, [and] were cut off: and the people passed over right against Jericho.”
The ADAM, or could be translated CITY OF “red” is A city in the middle of the Jordan valley near “ZARETHAN” (Josh 3:16), The name probably survives at the Damieh Ford, near the mouth of the Jabbok twenty miles above Jericho. An Arabian historian asserts that about 1265 AD the Jordan was here blocked by a land slide. The inner gorge of the Jordan is here narrow with high banks which would facilitate such an obstruction as permitted the waters to “pile up” above to Adam and run out below, permitting Joshua’s host to cross on dry land.https://www.bible-history.com/isbe/A/ADAM,+CITY+OF/
Also the City of Adam stood “beside Zarethan” on the east bank of the Jordan is called “Damia”. According to the Book of Joshua, the flow of the water was arrested, and rose up “upon an heap” at the time of the Israelites passing over.
YABBOK in Hebrew also means a ford in a river , a place where people may pass over the river at that spot. A ford is a shallow place with good footing where a river or stream may be crossed by wading, or inside a vehicle getting its wheels wet. Fords may be impassable during high water.
What we are really talking about is how to Ford a River , how to make a safe and successful river crossing. IN THIS CASE A SPIRITUAL ONE— HERE IS A MAP— ENOUGH FOR THOSE WHO UNDERSTAND …………
יבק ( Jabbok = 112)
112=יאהלוההים = 3 + שיר ליום השבת =יבק = 112 =סוד גואל+2=יום יום=אהיה יהוה אדני=
IN ENGLISH THE ABOVE IS
112= ADN”Y +YHV”H + AHY”H= EACH AND EVERYDAY= SECRET OF REDEMPTION= SONG OF THE SABBATH DAY = YHVH+ ELOHEME
THIS IS HOW TO The “JABBOK” – CROSS THE SPIRITUAL RIVER—- FIGHT THE NEGATIVE FORCES AND WIN !
THIS HAS SOME OF THE INSTRUCTIONS AND “JABBOK” MAPPINGS BUT THE STEPS ARE FOR YOURS ALONE !
GET MY FREE SPIRITUAL BOOKS
THEY ARE MOST VALUABLE !
THEY ARE A GIFT
WHAT YOU HAVE HERE IS 30 YEARS OF HARD WORK, DEEP RESEARCH INTO HOW TO ATTAIN THE HOLY SPIRIT, HOW TO ATTAIN “REAL” DIVINE EXPERIENCE, UNIQUE DIVINE PROVIDENCE. ACCORDING TO THE ANCIENT METHODS OF THE BIBLICAL PROPHETS.
an overview of
everything
Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else
2) “The Definitive Biblical phenomena”
3)The Souls speak
4)”The Owner’s Manual to the Soul” Part 1 The Gate
5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH
6) “The Message”
7)The Book of the Angel Mattatro”n
8)“Book Of ELOHEME”
9)“Teffilin The Owner’s manual”
10)THE MYSTICAL HOLY SHABOT
11)“The Divine structure of unfolding of Heaven and Earth”
12)”The book of “יהו“ה Yhv”h
13) “Markava” The Divine chariot
YOU CAN READ & DOWN
LOAD YOUR FREE COPY OF
THESE BOOKS AT THIS LINK
Filed under: Judiasm, Kaballa of the Ari and Zohar, kaballah, Uncategorized
Three and a half thousand years ago an event occurred in an empire at the edge of Afrika that would have a major impact on the lives of every single human being that has lived since and will yet live on Earth. The Creator of the Universe gave three million newly freed slaves from the corrupt Egyptian civilization of the time a glimpse of His infinite reality.
The three million terrified former slaves, known as the Hebrews, begged their leader Moshe to intercede on their behalf since it was inconceivable to them that they could possibly survive the slavery. The Creator consented and Moshe proceeded up Mount Sinai, where he received the Torah straight from The Holy One, Blessed Be He.
The Torah thus became God’s direct communication with the People of Israel and through them to the rest of the world. What Moshe brought down in physical form was a written text divided into Five Books. He also brought with him two other vitally precious treasures.
The first was an oral explanation of how to perform and integrate into our lives the Commandments (mitzvoth) enumerated in the written Torah. This was passed down through the generations as The Oral Tradition and survives to the present day as The Talmud.
The second treasure was the key that unlocks the deepest mysteries of underlying metaphysical truths about the nature of Creation and The Infinite Creator, hidden in the words and the very letters of the Written Torah.
This key was also passed down through the generations, but only to a restricted chosen few in each generation. These spiritual giants, who exist in every generation, preserved that which gradually over the centuries they refined and revealed through the written word. Their efforts brought forth more than three thousand texts in print alone, which today comprise that which is collectively known as “Kabbalah.” (Hundreds more exist in manuscript form in private collections and libraries scattered throughout the world).
The Kabbalah has been compared by many to the modern science of physics. What physics attempts to do is to explain the substance of the universe (i.e. Creation) and how it works. It is both a theoretical science and a practical science.
The science of Kabbalah also explains the basic nature of Creation and has two aspects as well – one theoretical and the other practical. Not surprisingly, most of the discoveries being made in Physics today coincide with what we already know from Kabbalah.
The word “Kabbalah” itself comes from the Hebrew root word “kabal” which means “receive”. The implication is that the knowledge of the Kabbalah is “received” by the scholars of each generation from those of the previous generation, reaching all the way back to the original “receiving” by Moshe at Mt. Sinai from God Himself. The Mishna says that “… Moshe transmitted it (the Torah) to Joshua, Joshua passed it on to the Elders of Israel, the Elders transmitted it to the Prophets, the Prophets to the Men of the Great Assembly, etc.”
Moshe, being the master of all prophets that he was, understood the Torah completely. He was the perfect vessel to receive the complete knowledge contained within the Torah, including its deepest mysteries. Thus, the Mishna in Tractate Avot (Fathers) says that “Moshe Kibel (received) Torah” because he was the original mold from which all future prophets were to be formed. His was a complete and perfect kabbalah of the prophetic message from The Creator.
In the Book of Numbers (27:20) it says that when Moshe handed over the reins of leadership to Joshua, God told Moshe to “Invest him (Joshua) with your spirit….” Therefore when it says that he “…transmitted it to Joshua, etc.”, the Sages of the Talmud explain that Moshe gave Joshua the necessary methods and disciplines for entering into a prophetic state; the “keys” for acquiring — “receiving” — prophecy. This is the tradition of Kabbalah.
During the ensuing period of the Prophets, the secret of Kabbalah were guarded by the Master Prophets of each generation and taught to a select few disciples. With the closing of the period of the Prophets about to come to an end as the destruction of the First Holy Temple drew near, the prophet Ezekiel was shown a fantastic vision called “Ma’aseh Merkava” (the Workings of the Chariot). In this powerfully intense vision, Ezekiel is shown (and thereby we as well) the secrets of The Creation or, in other words, the Kabbalah.
Although the words are words of mystery and hardly understandable to the uninitiated, it is the first time that these secrets were committed to ink and parchment. In Tractate Chagiga in the Talmud, the Sages of Blessed Memory instruct that, “The Ma’aseh Merkava may be taught only to individual students one at a time and they must be wise, understanding with their own knowledge.”
With the Roman Conquest and the ensuing destruction of Jerusalem and the Second Holy Temple, continued the long exile and dispersion until this day.
Realizing that there was a great danger that the Oral Tradition (including Kabbalah) could be lost with the scattering of the Jewish People, it became apparent to the Sages that it would have to eventually be committed to writing.
Under the leadership of Rabban Yochanon ben Zakai, the Sages began to gather and consolidate all the accumulated Oral Torah knowledge.
In the year 130 C.E. the Jews of Eretz Yisrael could no longer tolerate the outrages perpetrated by the Roman oppressor and rebelled. With Rabbi Akiva as the spiritual inspiration and Simon Bar Kochba as the military leader, the Jews actually succeeded in expelling the Romans. For three years the Land was free. But it was not to last.
The Romans returned and ruthlessly re-conquered the Jewish Homeland, this time setting out to completely eradicate all trace of this bothersome stubborn people. The land of the Jews, Judea, was renamed Palestine after the ancient Philistines
As the Romans re-conquered every town and village they rounded up all the Jewish residents brought them to the coast and put them on any boat to come along to be sent to wherever in Empire the boat happened to be going. In addition, the study of Torah and the performance of its mitzvos became forbidden in the Land of Israel but not elsewhere in the Roman Empire. Living life as a Jew was easier elsewhere than in the Land of Israel itself. Thus was the scattering of the Jewish People complete.
As a result of these persecutions the Oral Tradition brought down to the Jewish nation from Mt. Sinai, in particular the Kabbalah tradition, was in danger of being forgotten or, even worse, changed and twisted to accommodate the perceived needs of every local community of Jews.
To preserve Jewish identity and survival as a people at all the Oral Tradition would have to be consolidated, organized and written down. Rabbi Akiva started the process of consolidation and organizing. He wrote down his “received” tradition and gave it the name “Sefer Yetzira” (Book of Formation).
Three other main pillars of the Kabbalah were also committed to writing during this period of persecution, violence and upheaval; Sefer Bahir (Book of Illumination) by Rabbi Nehunia ben Hakanah, Pirkei Hekhalot Rabatai (The Greater Book of Divine Chambers) by Rabbi Ishmael ben Elisha and The Zohar (The Book of Splendor) by Shimon bar Yochai (Rashbi).
The Zohar, in particular, became the primary source for the study of theoretical Kabbalah. It was said to have been revealed to Rashbi by the Prophet Elijah while Rashbi and his son were hiding from Roman persecution in a cave for thirteen years.
When it became clear that it was safe to emerge, Rashbi and his son established a school of Torah with the main emphasis on the closely guarded Secrets the of Torah (i.e. Kabbalah). This school survived for many years after the death of Rashbi and seventy years later, his disciples and students wrote down his most important teachings which then became the main body of what eventually was called The Zohar.
For more than a thousand years, what we today call The Zohar consisted of volumes of notes and writings handed down from the Rashbi and his disciples and kept from the general public by a small secret society of Talmudic scholars which through the years had grown from the original school of the Rashbi.
Finally in the mid-Thirteenth Century CE, one of the greatest Kabbalists of all time, Rabbi Moshe de Leon had the privilege and task of editing and finally publishing The Zohar as we know it today. Enough was already known of Zoharic literature by the great scholars of the time that it gained acceptance as a valid understanding of Torah with few objections.
Since the publication of the Zohar, two other periods of Jewish history have produced major developments in our understanding of Kabbalah.
In the sixteenth century CE, the city of Zefat in northern Israel became a magnet for great rabbis and scholars of Kabbalah. The greatest among them was a young and brilliant scholar born in to Ashkenazi parents in Jerusalem and sent to live with his uncle in Egypt where he was taught by the famous Torah scholar, R. Bezalel Ashkenazi, author of the Shita Mekubetzet.
The young genius’ name was R. Yitzhchak Luria, also known as the “Ari” (acronym for Adoneinu Rabbi Yitzchak). After years of study and seclusion in Egypt, he was told in a dream by Elijah the Prophet that his time was limited and he needed to go to the Land of Israel to give over what he had learned. In 1569 CE he arrived in the holy city of Tzfat and within a short time gathered around himself an illustrious circle of disciples who included R. Yosef Caro, author of the Shulchan Aruch, and R. Chaim Vital.
At the time of the Ari’s arrival in Zefat. Chaim Vital was already well known and respected as a great scholar of Torah and its secrets. Upon meeting the Ari for the first time, the Ari said that his whole purpose in learning and teaching was so that Chaim Vital would learn from him and become his disciple. And so it was. Over the next two years the Ari spoke volumes and Chaim Vital took copious notes. In those two short years the Ari managed to transfer to his devoted disciple the entire wealth of his knowledge, creating a revolution in Jewish thought that has reverberated throughout the Jewish world to this very day.
Upon his sudden passing in 1572 CE, the Ari conferred onto his beloved disciple, R. Chaim Vital, the momentous task of organizing and codifying all he had been taught.
The Ari’s brilliant understanding of the Zohar and all the rest of the Kabbalah, set forth by R. Chaim Vital, made it more accessible than ever before. Through his Holy genius he had been able to systematize and create a context for the esoteric knowledge found in the Zohar and all the other metaphysical works of Torah. Ever since, the Lurianic system of Kabbalah is by and large the most common way of understanding the secrets of Torah.
Today more than ever before, the sacred world of Kabbalah is of central importance in our day-to-day lives. Kabbalah provides a practical guide for living. As a description of God’s physical creation, with modern discoveries in physical sciences corroborating with increasing frequency accepted ancient truths revealed to us in Kabbalah, it has become the ultimate tool for understanding God’s world and the true meaning of Torah as God’s revelation to His world. Combined with the learning and doing of the Torah’s Mitzvot, The Way of Kabbalah will bring the final redemption and the coming of the Holy Messiah, may it happen speedily in our days.
Filed under: 1-BOOK STORE, Judiasm, kaballah, kaballah Masit, kaballlah masit, kavanot, life, Light, Love, middot, Uncategorized, VIRTUE
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My intention is to share fundamental Spiritual Knowledge, Torah Kabbalistic knowledge, and to make this material as comprehendable and comprehensible as possible on both theoretical and practical levels. Want to show you the tradition of the Biblical Prophets concerning the use of Kabbalistic techniques to reach states of “Ruach HaKodesh” (The Holy Spirit) and “Navua” (prophesy). techniques
ranging from Yichudim [Divine name unifications) Practices involving Divine
Name invocations and the works of of “Angels” or “Celestial
Beings” as they are so many they cannot be counted.
There are “sellers” out there who want to conjure up a vague “new-age” sense of mystery and call this “Kabbalah”.
They are putting out “Kabbalah books” “Kabbalah Jewelry,” , “Kabbalah Reiki” etc….. uppermost in their minds is
dollar-grasping
what these folks are offering is NOT “true Kabbalah,”
There are many individuals out there who are
seeking something of spiritual value,
and are being offered nothing of value and are being cheated out of their money and worse they are truly seeking wisdom to ascend spiritually and they may even thing the “fake kaballah” is all there is and they “miss the boat”.
Purely spiritual wisdom and powers of Holiness are NOT for sale , but they are a privilege to get to. If the offering of Spirituality is limited to a offer that can only be attained by Money then by its very nature its false.
especially to day when the world has fallen to such a low spiritual place
and one can give the wisdom away as a PDF and SAVE LIVES
HORDING MONEY IS NOT WHATS MOST IMPORTANT
In order to open yourself to the requirements of Kabbalistic study . You will need to surrender the “me,” the ego, and remove arrogance.
If this can be accomplished a celestial “Maggid” (Spirit teacher – non physical) will than be able to use your mind to expound and explain to you spiritual concepts . But the arrogant cannot hear !
THIS AINT ABOUT MONEY — THIS IS ABOUT FREEDOM
ITS FREE—ITS FREE—ITS FREE—ITS FREE—ITS FREE—
YOU JUST WILL NEED TO DO THE WORK TO “GET THERE”
THIS IS A GIFT OF LOVE
GET MY FREE SPIRITUAL BOOKS
THEY ARE MOST VALUABLE !
THEY ARE A GIFT
WHAT YOU HAVE HERE IS 30 YEARS OF HARD WORK, DEEP RESEARCH INTO HOW TO ATTAIN THE HOLY SPIRIT, HOW TO ATTAIN “REAL” DIVINE EXPERIENCE, UNIQUE DIVINE PROVIDENCE. ACCORDING TO THE ANCIENT METHODS OF THE BIBLICAL PROPHETS.
an overview of
everything
Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, JeUUs, Buddhists, Muslims and anyone else
2) “The Definitive Biblical phenomena”
3)The Souls speak
4)”The Owner’s Manual to the Soul” Part 1 The Gate
5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH
6) “The Message”
7)The Book of the Angel Mattatro”n
8)“Book Of ELOHEME”
9)“Teffilin The Owner’s manual”
10)THE MYSTICAL HOLY SHABOT
11)“The Divine structure of unfolding of Heaven and Earth”
12)”The book of יהו”ב Yhv”h
13) “Markava” The Divine chariot
YOU CAN READ & DOWN
LOAD YOUR FREE COPY OF
THESE BOOKS AT THIS LINK
BLESSINGS OF SHALOM-PEACE FROM JERUSALEM
Filed under: Intro to Kabbalah of the Ar"i, introduction, Introduction to Kabballah, kaballah, names of God, PARSHA MASSAY, parzufim, sefirot, TORAH-LIFE, Uncategorized | Tags: names of God, Parsha Masay, sefirot, Soul, Tree of Life
To help aid the novice, the beginner I have included here a introduction to some of the terms and concepts found in these teachings. The terms revolve around 5 concepts. The Names of God. The levels of the soul. The order and way of unfolding of the Divine Light. This is what is called knowledge of the “parzufim” (Divine faces). One could call this spiritual anatomy. The Worlds. Knowledge of the 10 Sefirot, these are the emanations of Divine energies which are the building blocks of all that was, is and will be. The Sefirot are channels of Divine energy.
Levels of the Soul- In the Bible in its original language “Hebrew” the Soul is called by 5 names.
The Nefesh (animal soul), is the lowest level of them all. It is common in all living things.
The Ruach is the Emotional soul- called “spirit”
The Neshamah ( Divine intellectual Soul) it is the LIGHT OF DIVINE UNDERSTANDING.
The Chayah is the soul of creativity
The Yachidah is the highest level, at this level all souls are unified. It shall be this level the Messiah shall attain.
Ein Sof – which means “the infinite.” It is the highest level the The limitless Light of God. Ein Sof refers to God’s infinite light, before the beginning of the creative process. It is the infinite light which emanates from God’s very essence.
The 10 Sefirot-Powers of Divine emanation
Keter – · The first and highest of the ten sefirot. Keter means “crown” and is the link between the finite world we inhabit and the infinite world of Ein Sof. In the stages of creation, Keter is the stage in which material reality begins to come into existence. Keter is associated with God’s head and appears at the top of the Tree of Life.
Chochmah – · The second of the ten sefirot. Chochmah means “wisdom.” In the stages of creation, Chochmah represents the beginning of thought. It involves creative inspiration.
Binah – · Binah means “understanding” it is powers of reasoning, intellect..
Chesed – · Chesed, the fourth sefirah, represents love, giving, or mercy. In the stages of creation, Chesed heralds the beginning of emotional energy. Chesed is also identified with the Biblical character Abraham, the patriarch.
Gevurah – · Gevurah is sometimes also called “Din”, and means “judgment.” It is the power of discipline and restriction. It is often associated with Isaac, Abraham’s son.
Tiferet – · The sixth sefirah, Tiferet represents beauty and balance. It is the mediator of Gevurah and Chesed, Tiferet balances mercy and judgment. Tiferet is often linked to the biblical character Jacob, who fathered the twelve tribes of Israel.
Netzach – · The seventh sefirah, Netzach stands for limitless energy, great quantity, endurance, and victory. Netzach is often associated with the biblical character Moses.
Hod – · The eighth sefirah, Hod represents contained energy that which is clearly defined. It is very specific flow. It is the quality of the Divine abundance while Netzach as said before is quantity of flow. Hod isoften associated with Aaron, the first high priest in the Bible.
Yesod – · The ninth sefirah, and serves as the mediator of Netzach and Hod. The biblical character associated with Yesod is Joseph, Jacob’s son. The influence of astrology happens at this level.
Malchut – means “kingdom” and is the tenth and final sefirah. It is also called the Shekhinah which is associated with God’s presence as it is revealed.
Shekhinah is the Divine presence
Each of the major Parzufim contains all 10 Sefirot, specific Sefirot are identified with particular Parzufim. From each of these parzufim is emanated the different levels of the soul.
Adam Kadmon – The first world, contains all overall Providence. Here is God’s specific will and plan to emanate the “worlds”; by the lights that are emanated from the “ears,” “nose,” “mouth” of Adam Kadmon.
Attika Kaddisha and Arich Anpin (The Holy Ancient One and the Long Face) are identified with the Sefirah Keter. From here is emanated the level of soul called “Yachidah”.
Abba (the Supernal Father ) corresponding to Chochmah. From here is emanated the level of soul called “Chayah”.
Imma (the Supernal Mother) corresponding to Binah, From here is emanated the level of soul called “Nashama”.
Ze’ir Anpin (The Short-faced One) corresponding to the Sefirot from Chesed to Yesod
From here is emanated the level of soul called “Ruach”
Nukvah (the Female) (corresponding to Malchut).From here is emanated the level of soul called “Nefesh”.
There are also six secondary Parzufim:
Jacob and Israel, which are aspects of Ze’ir Anpin
Rachel and Leah, which are aspects of Nukvah,
Israel Sava and Tevunah, are parzufim made from the lower sefirot of Abba and Imma.
The Worlds emerge out of God’s infinite light and culminate in our finite physical universe.
Ein Sof – which means “the infinite.” It is the highest level the The limitless Light of God.
Atzlut Atzilut is the “World of Emanation” or Nearness to God. Atzilut is the world of Godly awareness.It is the realm of people who have so refined themselves to a very high level. The Level of soul called “Chyah” resides here. The world of Atzilut is in a state of perfect and eternal rectification. This is not the case with regard to the three lower worlds, which require our Divine service on earth to redeem the falling sparks of Divinity in them and thereby bring them to a full state of rectification
Beriah Beriah is the world of creation. It is the world of the level of soul called “Nashamah”. Here the initial ethereal “substance” of creation emerges out of pure nothingness. The world of Atzilut is a world of “non-existence” (ayin), the world of Beriah is one of “potential existence” (yesh). This state of being is referred to as “formless matter” (chomer hiyuli). The world of Beriah is the spiritual abode of the serafim (“fiery angels”). These are the angles that the prophet Isaiah saw in his vision of the Divine chariot. These are the angles that exclaim to God: “Holy, Holy Holy is the God of Hosts, the whole earth is full of His glory.”
Yetzira, or formation. Yetzira is the world of spiritual entities, angels. Here resides the level of soul called “Ruach”. The angels belonging to the world of Yetzirah are the chayot hakodesh (“the living creatures”). These are the angels which Ezekial saw in his vision of the Divine chariot. These angels are in a continuous state of “run and return,” the essential life dynamic of continuous movement.
Asiyah is the physical world. This is the world “where the action is” – where perfection and rectification takes place. The creatures of the world of Asiyah are divided into the mineral, vegetable, animal and human categories. This the world of the animal soul called Nefesh. The world of Asiyah (in particular, its physical dimension) is referred to in Kabbalah as “the world of celestial spheres [galgalim].The class of angles whose abode is the world of Asiyah are the ofanim (“the wheels of the chariot”). Both the ofanim and the chayot hakodesh share the attribute of aspiring upward, toward the level of the serafim in their Divine service “with great noise.” They proclaim together: “Blessed be the Glory of God from His place.”
There infinite names here are a few of the main ones :
אהי”ה – Ahyh – Sefirah Keter divine will
י”ה– Yh- Sefirah Chuchmah wisdom creativity
יהו”ה – Yhvh -Sefirah Binah and Teferet Divine Understanding and balance
א”ל– Al -Sefirah Chesed Kindness
אלהי”ם -Alhym – Sefirah Givurah severity restriction
שד”י – Sdy – Sefirah Yesod Gateway of all the energy
אדנ”י– Adny Sefirah Malchut, This name manifests the Divine presence
Parsha Masay
The eyes, ears, nose and mouth are 7 windows by which the soul ascends by 7 types of herbs. They all illuminate aspects of chuchmah. They are Nard which is Chesed of Chuchmah, Safron-Givurah, Calamus-Teferet, Cinnamon-Netzauch, Frankincence-Hod, Myrrh-Yesod, Aloes correspond to Malchut of Chuchmah. Herbs are conduits of angels Ofanim Chayot and Caruvim. Gold is something above, copper below and silver is in between filling the gap. Rabbi Avraham Abulafia teaches in Aor haSachel that Hashem chose Aravot (the heaven) of all the gilgullim (spheres) it is here He chose to set his כסא (thrown). Of all the stars of heaven he chose the sun, and from all the yesodot (elements) he chose fire. Of all metals He chose gold. Of all the trees He chose the Date palm tree, of all animals the Leviyaton, of birds the Eagle, of all beast the lion.
The oar Ha Chyim taught that “kayin” knew of the arms and feet of the earth. So he didn’t need to lay a hand on Abel to kill him. The four sides of the shechina (Divine presence) are according to the four flags of the “midbar”, and so are there four groups of Jews safardim, askanazim Catalonians and Italians. Cohen cooresponds to tohu, Levi to Vohu and Yisrael to chosech (darkness). All yisrael nourish from a light that is so bright it appears as darkness. The lights are revealed by raising up sparks through mitzvot and acts of kindness. Then new lights decent from above to the nefesh ruach nashama chayah and Yachida (levels of the soul) to each man accordingly. The main rising of sparks is by “tikun” (fixing) of the central piller. “Avodat haKodesh” (Holy works) makes zivug of Teferet (Balence) in Malchut (revelation of Divine presence in the earth), and flows rachamim (mercy) to sweeten “din” (judgment). The Nefesh of the sadeek (Holy person) creates the world. According to the Yesod (Gateway of energy) of their Nashama there is eminated their cavana (intentions) on the world, and by this we say Hashem (God) rules. This is the manuchah (rest) of sadeekem. By this they will inherit olam Haba. As the way they live now is from the Histashalut (unfolding of energy) from the “great Shabot”. The nose of the Shechinah (Divine Presence) has in it 370 lights. These sweeten its givurot (forces of restriction). Then there is found manuchah (rest). 370 lights are 300 of the first 3 sefirot and 70 lights are the 70 midot of 10 sefirot each. Hashem has pleasure through “Avodat Yisreael” when when they do His will, He is with them in the 6 “midot” (attributes)of love, fear and the beautiful sparks in the praise of Hashem in “devecut” (cleaving). Count from the world of Bina which is “oneg” (delight) the 7 “midot” till Yesod, then Malchut is called “bat Sheva”. (Count the quality of your avoda, until being complete in all 7 attributes). From the service of sadeekem doing mitzvot (commandments) and misim tovim (good deeds) its like there is made “nachat ruach” (a joy of spirit). there is made a tikun in the “mesach” (the screen filtering the light) that descends dressing in a garment drawn from the rekia (firmament). The light from above “oar yosher” (light that comes down) dresses in the sparks rising from below called “oar chozir”(sparks of light returning to its source rising). Moshe increased praise for Yisrael, becouse of this they merited to receive the Torah. Even if they were in a place of tuma (impurity) that the angels were afraid to enter they went out with a high hand. Always the Shechinah is in the sin of her children dwelling in their tuma so all the year without doubt one needs to purify themselves with water of Rachamim (Mercy) from Ima (Divine mother) by the middle pillar יהו”ה, so you will be pure before Hashem. The oar ha chyim teaches the purpose of the various exiles is to gather isolated segments of sanctity scattered in various branches of the klippa (vessel of the other side of concielment). We learn from Rabbi Moshe Cordevero that exile is a lack of unification of the sefirot, causing a separation from “nanhaga” (divine providence). When there is not sanctified the name of Hashem but it is desecrated before the nations, heaven forbid, there dresses the spiritual supervisors of the nations upon the flow of divine light nourishing from it. This is the exile of the shechinah, but even in exile the light of noga (sparks) surrounds. This is ” I am exiled in your midst”. This is the secret of the ofanim, angels of asiyah (this physical world).
This world is full of all kinds of light you just have to get those sparks from all things taking them from even from there captured place giving power to the “other side”. Raising them then up to the Holiness you shall then Rejoice in the Spirit of Holiness. We shall then all go from our “masay” (Journeys) of Exile to the Peace of complete redemption with our Messiah quickly in our days !
Filed under: kaballah, PARSHA Vyarah---Vaera | Tags: Abraham, DIVINE NAMES, Isaac, Jacob, Kabbalah, SD"Y, secrets, sefirot, YHV"H
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UPDATED JANUARY 2020
BS”D
Varah—Vaera
In our parsha it is written “And I appeared to Abraham, to Isaac, and to Jacob, by the name of א”ל שד”י, but by my name יהו”ה I was not known to them.” (Exudus 3:6)
Abraham apparently knew this name, since The Torah states a number of times:
“and Abraham called upon the name of יהו”ה ” (12:8, see also 13:4)Abraham apparently knew this name but NOT LIKE MOSES . Rabbi Sa’adia Gaon, Persia, 892-942, writes Moses knew God by the name יהו”ה alone and not through other names. Not that he did not know the other names but his relationship was directly with יהו”ה. The patriarchs were definitely familiar with this name but they were unacquainted with how it works, not like Moses.
The Ramban explains this according to Eben Ezra thus :
Thus God said to Moses: ‘I have appeared to the patriarchs with the might of My arm with which I prevail over the constellations and help those whom I have chosen, but with My name יהו”ה with which all existence came into being I was not made known to them, that is, to create new things for them by the open change of nature. And Wherefore say unto the children of Israel: I am יהו”ה and inform them once again of the Great Name יהו”ה , for by that Name I will deal wondrously with them, and they will know that I am the Eternal, that makes all things
What is it with this name יהו”ה ?, We will try to understand a little bit as this involves the infinate wisdom of the God.
Its written “forever יהו”ה your word stands in Heaven”. Every moment Hashem judges in everything its life force. What power it needs always. What barrier will not be transcended is determined by שד”י, changes are by יהו”ה
1
Malchut is a garment to Teferet, as אדנ”י is a garment of יהו”ה
2
There needs to be the 4 letters of יהו”ה in Teferet and the 4 letters of אדנ”י is in Malchut so to make tikun in proper order. יהו”ה is only revealed by אדנ”י .
3
Rabbi Avraham Abulafia in Safer cheshek teaches that there is no doubt that when one returns to intellect and cleaves in life force according to the force of olam haba, which will be according to his comprehension. By this Hashem (God) shall arrouse you upon the form of זכירה (memory) and on Chuchmah till that you lack no power, G-d willing. Every time you want to remember יהו”ה with all its vowels or Holy Names, the 12 letter name from 3 names of 4 letters or 3 יהו”ה or its 12 permutations.4
Know the Name from permeating it in all 22 letters as in Safer Yetzera of Avraham Avinu, if you don’t error with letters or nikudot. The prophet Jeremiyah worked Safer Yetzera alone. He was told (By Hashem) to find a friend to learn Safer Yetzera with so that they could permeate the alp-bet together, thus fulfilling as its written “ speaking in the fear of יהו”ה a man to his friend. So they could acomplish anything.5 יהו”ה gives Nashamot (souls) to the letters. Forever the Nashama of the letters is the Name. The letters of יהו”ה are the Nashama of man.6
All Holiness of “Kadosh Kadoshim” is from “mazel”. Everything derives from Mazel. The letters יהו”ה come out of Atik from the beard and connect to this Mazel. It supports other letters in Z’a.7
It’s tought in Shoshon Sodot that Aretz Yisrael is not under the supernal princes (angels) above but יהו“ה. It is nourished from Keter elyon (source of Divine will and delight) by the middle piller. Aretz Yisrael recieves flow of ברכה (blessing) from עליונה ארץ (the supernal land).8
There is one חיה (angel) in the rekia called Yisrael. Yisrael are born from the ”house of Hashem”. Here they cleave in ” the portion of יהוה is His people”. So they may inherit what is fit for them of Torah and mitzvot from treasury of Hashem this is their crown. This treasury is from the 32 paths Chuchmah. 9
Know, The Vilna Gaon, the Holy Ar”i and others parallel the Hebrew months with the order of the encampment of the tribes in the desert. According to this calculation, Tevet, corresponds to the tribe of Dan.
The 100 blessings are Light floating on בשר (flesh) with 2 צירי (Vowel of Binna). From this the Yesod of Imma descends to Zu”n. Then He is called יהו”ה אלהי”ם.10 Those who walk in the ways of “avoda zara” (strange worship) the way of Hashem being strange to them. Then the way of Hashem will not rest in their hearts.1 In the Parsha it says “Behold the children of Israel will not listen to me, so why will Pharaoh listen to me, I have blocked lips.” Rashi explains that this is one of 10 kal v’chomers (all the more so) that are mentioned in the Torah. These correspond to the 10 sefirot. In chapter 7 verse 28 Moshe is told to threaten Pharaoh that the Nile will swarm with frogs which will come into your house and in your bedroom and on your bed and into the house of your servants and your people and your ovens and your kneading troughs. ובמשארותיך (kneading troughs) is the longest word in the whole 5 books of Moses, being the only 10 letter word, in the holy Torah. Nothing in the Torah is just coincidental. On passach we put the “Afikomen” on our shoulders as we did with the kneading troughs.
According to the Ramban, God only hardened Pharoes’s heart after the fifth plague. Pharoe was a gluten for punishment of plagues, by his own free will, he just could not get enough? From this we learn that It is our own free will that allows us to constantly look for an excuse to say it was not God who caused this to happen but just chance. Making one unable to learn from a “God given” providential lesson. We just need to open our eyes and to the truth that is before us, instead of looking for excuses to dismiss it. One needs to recognize that every event is orchestrated by God, personally for them then they will be ready for every amazing event !
The Jewish people have experienced four great exiles: Babylon; Persia and Media; Greece, and our current and longest exile — that of Rome and its cultural heirs. These four exiles are hinted to in the verse in this week’s Torah portion, “And I will bring you out, and I will rescue you, and I will redeem you and I will take you…” These verses in our parsha take US out of exile !
It is stated in the Zohar concerning the Mashiach ” the nations shall seek him, as within him is the secret of the Divine name.” The Metsudat David explains that there will be given power from Atik Yomim , The Ancient of days, to Messiach to rule over the nations, and they will serve him, and none will transgress. He will be victorious.
1. 1Avodat Yisrael p.20
1. 2Aor Yakar Noach p.13
1. 3Aor Yakar Barashit Volume 2 p.58,82
1. 4Safer HaCheshek-Abulafia
1. 5Zohar Chadash Tikunim p.215,201
1. 6Shoshon Sodot
1. 7Sulam on Idra Zuta p.289a
1. 8Shoshon Sodot
1. 9Marachot Elokim
1. 10Mishnat Chassedim
1. 11Shoshon Sodot
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