Godssecret's Weblog

The Amazing mathematical Biblical Code
April 30, 2009, 1:01 pm
Filed under: 248/365, English Gematria | Tags:

With the English Gematria will see encoded Biblical proof. In the Hebrew we will see revealed amazing secrets of Holiness. Much english gematria (numerology) identifies evil clearly so one knows what to avoid. Now I will present a list of many of the Prohibitions of the Bible they all have the numerical value of 111. It is interesting to note that “he will command” in Hebrew יצוה has a numerical value of 111. After that we shall look in the Hebrew, the Holy tongue, the original language of the bible and reveal matters of “holiness”.

if a killer man=111

Exodus 20:13 “You shall not murder”

if not save=111 (LIFE)

Leviticus 19:16 “Neither shall you stand idly by the blood of your neighbor”

if he kidnap man=111

It is forbidden to kidnap another person is referred to in
Exodus 20:13 “Do not steal”

if I hit mom dad=111

Exodus 21:15 “And one that hits his father or his mother shall surely be put to death”

be adulterer=111

Exodus 20:13 “You shall not commit adultery”


Deuteronomy 5:18 “You shall not desire your neighbor’s house”

one is a thief=111

Leviticus 19:11 “Do not steal”

if he robs a man=111

Exodus 21:37-22 “If a man shall steal…”

I bad to a slave=111

Leviticus 25:43 “You shall not rule over him with strictness”

he did defraud of a=111

Leviticus 25:14 “You shall not defraud one another”

be usury=111

Leviticus 25:37 “You shall not give him your money for interest, nor may you give him your food for increase”

if I take a pledge=111

Deuteronomy 24:10 “You shall not go into his house to take his pledge”

I did gossip=111

Leviticus 19:16 “You shall not go around as a tale-bearer among your people”

who do shame=111

It is forbidden to embarrass others
Leviticus 19:17 “And not bear sin because of him”

if hold a hatred=111

Leviticus 19:17 “You shall not hate your brother in your heart”


We are prohibited from taking vain oaths
Exodus 20:7 “You shall not take the name of the L-rd, your G-d in vain”


Deuteronomy 23:22. “When you vow a vow to the L-rd your G-d do not be late in paying it”


Leviticus 19:14 “You shall not curse (even) the deaf”

make blaspheme=111

Exodus 22:27 “Do not curse G-d”

I a bad judgment=111

Leviticus 19:15 “You shall do no unrighteousness in judgment”

if favor one=111

Exodus 23:3 “You shall not favor a poor man in his cause”


Leviticus 19:12 “And you shall not swear falsely by my Name”


Exodus 23:8 “And you shall take no bribe”

stumble do=111

Leviticus 19:14 “You shall not put a stumbling block before the blind, but shall fear your God; I am the Lord.”


Exodus 22:17 “You shall not allow a witch to live”

NECROMANCY = 111 Deuteronomy 18:11 “There shall not be found among you… a necromancer”

If he SEEK A DEAD MAN=111 Deuteronomy 18:10-11 “There shall not be found among you… a medium”

you did magic=111 You shall not use incantations Deuteronomy 18:10-11 “There shall not be found among you… a charmer”

HE LEAD TO A IDOL=111 You shall not urge another to worship idols
Deuteronomy 13:12 “And you shall do no more wickedness like this among you”

MADE TREE IDOL=111 Deuteronomy 16:21 “Do not plant for yourself an Asherah of any tree near the altar of the L-rd thy G-d”

SORCERIES = 111 Deuteronomy 18:10 “There shall not be found among you… a sorcerer”

Do not a pay=111 Leviticus 19:13 “The wages of a hired worker shall not be left with you overnight until the morning”

IF ADD MORE LAW=111 Deuteronomy 13:1 “You shall not add to it”

LESSEN A LAW=111 Deuteronomy 13:1. “You shall not subtract from it”

take a corner=111 Leviticus 23:22 “You shall not reap the corners of your field

did ears a fallen=111 Leviticus 23:22 “Nor shall you gather any gleanings of your harvest…, you shall leave them to the poor and to the stranger”

reap a sabbatical=111 Exodus 34:21 “In plowing and in harvest you shall rest”

be seed a sabbatical=111 Exodus 34:21 “In plowing and in harvest you shall rest”

be reap jubilee=111 Leviticus 25:11 “Neither reap that which grows of itself in it”

he seed a jubilee=111 Leviticus 25:11 “You shall not sow”

If I did incest=111 Leviticus 18:6 “No person shall approach a close relative and act immodestly”

do a sodomy=111 Leviticus 18:22 “Do not have a relationship with a male as you would with a woman”

I be beast sex=111 Leviticus 18:23 “Do not act indecently with an animal”

I is harlot=111 It is forbidden to take a woman as a wife without marriage Deuteronomy 23:18 “There shall be no indecent women among the daughters of Israel”

I a early food=111
It is forbidden to eat “Orlah”Leviticus 19:23 “For three years it be forbidden to you; it shall not be eaten”

a bugs I did eat I=111 Leviticus 11:41 “And every creeping thing that creeps upon the earth is a detestable thing; it shall not be eaten”

bug in food I did=111 It is forbidden to eat insects that developed inside fruit or seeds Leviticus 11:42 “Among all creeping things that creep upon the earth, you shall not eat them for they are an abomination”

he eat bad sea food=111 Leviticus9:11 These shall you eat of all that are in the waters; whatever has fins and scales in the waters, in the seas, and in the rivers, those shall you eat.

is forbidden to eat non-kosher fish
Leviticus 11:11 And they shall be a detestable thing to you, you shall not eat their meat”

be a mix kinds=111 hDeuteronomy 22:11 “You shall not wear a garment of Sha’atnez, of wool and linen together”

I thigh vein=111

Genesis 32:33 “Therefore the children of Israel shall not eat the sinew of the thigh-vein”

leaven be eaten =111

Exodus 13:3 “No leavened bread shall be eaten”

eat a milk meat=111

It is forbidden to eat meat and milk together
Exodus 34:26 “You shall not boil a kid in the milk of its mother”

be eating blood=111

Leviticus 7:26 “You shall not eat any blood”

If I EAT a HOLY=111

Exodus 29:33 “But a stranger shall not eat of them because they are holy”

I anoint a man=111

Exodus 30:32 “Upon the flesh of man it shall not be poured”

defiled him of a dead=111

Leviticus 21:1. “He shall not become impure for the dead among his people”

be sacrifice damage=111

Leviticus 22:20 “Whatever has a blemish you shall not offer”

sacrifice late=111

Leviticus 19:6-8 “And if anything remains until the third day it shall be burnt in fire. And if it be eaten at all on the third day…that soul shall be cut off from among his people”

do baby of mom=111

Leviticus 22:28 “You shall not slaughter it and its young on the same day

if I castrate =111

We are forbidden to disable a male – man or animal – from fathering children, Leviticus 22:24 “Neither shall you do this in your land”


Exodus 20:10 “You shall not do any manner of work”

make a shaving=111

You shall not shave your beard with a razor
Leviticus 19:27 “Neither shall you mar the corners of your beard”

corners a head=111

Leviticus 19:27 “You shall not round the corners of your heads”

did cut flesh=111

Deuteronomy 14:1 “You shall not cut yourselves”

YOU MAKE A BALD=111 Deuteronomy 14:1 “Nor make any baldness between your eyes for the dead”

and molech child=111

Leviticus 18:21 “Do not give any of your children to set them apart to Molech”


You may never settle permanently in Egypt again
Deuteronomy 17:16 “You shall never again return that way”

Probably all 365 prohibitions of the bible could be presented here but the purpose of this book is not to teach all the laws, but to reveal The wondrous Biblical numerical code.

Here are a few more evil traits all having the numerical value of 111

has no love=111

he is racist =111







The Secret of Sea splitting , How He did it and other things !
April 14, 2009, 12:43 pm
Filed under: 13 Tikuney Dikna, 248/365, Angels, parzufim


Shvi shel Pasach

Moses worked with 72 three letter Divine names at the Red sea and the sea parted then the Children of Israel walk on dry land in the midst of the sea !

Avraham Abulafia teaches that if your heart runs return it to it’s place, by this is cut a covanant. By this way there is recieved 72 names.1 This is the unification of right and left. The Ar’i explains it this way in Shar Mimori Rasb’i Supernal angels at midnight rise up to the upper supernal angels, and enter the “penimi” (internal) aspect of holiness of bina (Divine understanding) and intellect. “Penimi” of the sefirot is portions of the “Nashama” (Soul of Divine intellect). Opposite this is the “chitzon” (external energy) this corresponds to the physical body and Angels.  Midnight is the spirit of all spirits. The Nashama is able to rise above with zu’n (source of Animal and emotional soul) through self sacrifice in ” kidush” Hashem (Sanctifying Gods name). By this one draws the vessel from imma (source of Soul of Divine intellect) of of his Nashama. This is from the 216 letters of the 72 names. This is the vessel made at midnight.2 ”.

The 32 paths are from the Yesod (foundation-gateway of energy) of nature. They make 248 limbs (bones in the body). They are the secret of רי”ו (216) with 32 equals 248.3 The surrounding fire on Sinai was chasmal (source of revelation of voice of God). Chasmal is given to deliver these inside, from those not proper. In Chashmal are 4 punishments for the wicked from the 4 letters of אדנ”י . One who is proper comes close by the ד of אדנ”י, others rise in the נ. 216 letters of Givurah (severity) burns in fire to push away those not proper.4 72 colors are 70 of the sanhedrin with Moshe and Aharon. These illude to 7 sefirot each including 10. Moshe and Aharon illude to their source being the secret of 9 tikuney dikna (conduits of Divine will and Mercy). 7 include 10 and 2 are the source of all.5

60 is awakening of the first masiach (Messiah). In 6 more is the awakening of the 2nd. This leaves 6 more years until 72 (it is now 5769). At that time the redemption will take place. There will be 4 redemptions corresponding to the 4 “Chayot” (angels).6

1. 1Safer ha Cheshek

1. 2arba maot shekel cesef-ar’i  p.242, Share Ramchal p.235

1. 3Aor Yakar Barashit p.80

1. 4Tikunim Chadashim-Ramcha’l p.108

1. 5Oar Yakar Vol 2 Noach p.210

1. 6Sulam on Zohar Pinchas p.249a,252a

March 19, 2009, 8:57 am
Filed under: 248/365, Shabbot, the “Mishcon” (tabernacle), wisdom-Chuchmah

To get the most out of the Spiritual path taught here one needs to begin with the writings under the category called “The Guide”. The teachings there make a vessel so that one’s soul can ascend, and work with the meditative practices taught here. From learning  “The Guide” one will become familiar with the terms also that are necessary to access this wisdom.            So Enjoy and Grow !



Vayachal                                                                Bs”d

In last weeks parsha GOD states “ The Children of Isreal shall keep the Shabot throughout there generations”. After the giving of the Shabot Moses is given the 2 tablets of the law written by the finger of Elohem”e. In the beginning of this weeks parsha the commandment is given “ six days you shall work, but on the seventh day you shall rest. It shall be a holy day to you. Whoever works on this day shall surely be put to death”. How can this be as people are unfortunately working on Shabot, and they are still walking around ?.

Its known that on the Holy Shobot there is revealed more Chuchmah (Wisdom-creative inspiration).  It says “Chuchmah enlivens its owner”, and the source of this חיים (life force) is שכל .1 (intellect) We draw from The main aspect of life is in Chuchmah.2 All מזון (nourishment) and flow is from Bina (Divine understanding), but nourishment of the upper King is from Chuchmah. From here is heaven nourished as it says “Chuchmah makes alive its owner”, and the land to flow in Malchut of
בן ישי (King David) Who is בן יש י(son who has י (?, י refers to Teferet (balence-harmony).3 Decent from Atzilut (world of Divine creativity) to Bria (world of Divine Understanding) is always called death.4 When a man transgresses any of the prohibitions of the Torah they receive death from heaven and are cut off. 5 The limbs of a man correspond to branches of the supernal markava (chariot). The malvush (garment) of Canneset Yisrael is in 248 limbs of Atzilut which are angels. There are 248 lights in Adam elyon (supernal man) from 248 mitzvot (affirmative Biblical commandments). So that by each of the 248 mitzvot there does not rule the tuma (impurity) of death (on its cooresponding limb). All the 248 positive commandments are masculine being Teferet that is drawn from Chesed. 365 days of the year come in from the 365 branches of din (judgment) of the supernal tree. They are from the aspect of פחד (great fear) drawn from the feminine side, so women are obligated to guard all 365 prohibitions of the Torah. Prohibitions are from din (stern judgment). So do not transgress the prohibitions. 6 Not  eating the atz dat tov and rah (tree of good and evil) are 365 prohibitions. They are like sexual offenses, places of ruling of the chizonim (the other side). One who enters the gan and comes unto the chizonim there, there is aroused unto him supernal givurot (forces of severity-restriction). They flow to the malchut (Divine presence), and this disturbs minuchah (pleasant rest), givurot flow to the chitzonim. When a man comes unto these, death rules upon him, God forbid. The atz dat tov (tree of good) is mitzvot and that which is permitted. The mitzvot are atz Chyim (tree of life), that which is permitted is atz dat tov. 7 “Atz Chyim” is Z’a (source of Ruach-Emotional soul), “Atz Dat” is Nakavah (source of the animal soul called Nefesh). One is life the other is death. Whoever involves themselves with them, but gives more consideration to Nakavah when She is separate from Z”a causes to himself death in this world and “olam Haba” (world to come).8 sedek” is “Atz Chym” it arrouses against death, and delivers those attached to it.9

Immediately after the giving of the commandment of Shabot it says “Take a offering to Yhv”h, he who is of a willing heart.” May we have such a “willing heart” arroused from between the “Caruvim” that are upon the ark of the covenant as described in our parsha. “Navua” (prophesy) rests on the heart of man. Its called nefesh in the heart. If the lungs merit song of Ruach Hakodesh we say the caruvim spread there wings to receive three “chayot” of the marcava. The four winds of the world are emanated from the four wings of the Chayot. They correspond to four legs of the thrown. The heart is an aspect flesh from the side of the ox.10

1. 1Shoshon Sodot

1. 2Machashif halavon yaakov abuchizera p.103

1. 3Aor Yakar Vol 2 p.133

1. 4Machashif halavon yaakov abuchizera p.79

1. 5shar mimorim-ar’i p.3

1. 6Shoshon Sodot

1. 7Aor Yakar Barashit p.184

1. 8Sulam on Zohar Shalach Lecha p.127a

1. 9Zohar Bahar p.111a

1. 10zohar tikunim-perush metak mdavash p.993


This portion of the Torah, Pekudy is all about accounting. It is in this case the accounting of the assembly of the parts of the Mishcon (tabernacle). Which is representative of the order of the supernal things. The levels of the unfolding of the Divine. In the accounts of the Mishcon are great secrets concerning the Divine names. Things that are not spoken.

A thing cannot be settled in its place till its name has been called, and it is set there. Hashem decided to list the aspects of the Torah and parts of the “Mishcon” as they together are one and cannot be separated.1 The “mishcon” was consecrated as a body which contains a “ruach”.2 All measurements of the “miscon” are those of kav midah (spiritual powers distribution device).3 Kav midah spreads to malchut (Divine presence-physical). It gives power to spread out in all her forces.4 Botzina Kardinita (lamp of Divine will) gives mida (measure) to all midot (measurements), this is the idea of  Kav midah which measures out all midot. The light dressing in all the sefirot. Which is their Nashama. It’s existence is concealed being Nashama of Bina, that is Nashama of Chuchmah that is Nashama of Keter. All the days of a man refers to kav midah spreading out within measuring midot. This is the secret of supernal life force spreading out from Keter to Chuchmah. Its midah being measured.  Such is man. supernal life force spreading out from kav midah.5 All measurements are of the mida (attribute) of Malchut.6 The Supernal forces above are together in a unity of 12 parts these correspond to :

Gold, Silver, Brass, “Techalet”, “Argaman”, Scarlet, Fine Linnen, Goats Hair, Rams Skins dyed Red, “Tachash”, “Shittim Wood”, Oil for Light, “ketoret”, and spices of the annointing oil. These 12 forces are all under the 4 “chayot” (angels). All these move towards the כסא (thrown) to lift her on high so that she may join her spouse. So that together they may be in glory. The most high sits on the כסא in perfect  perfect union with His Spouse. So there is joy in the world. The elements are listed according to their values here below. But in the “Markava” above it is the opposite. There silver is before Gold, but here the left comes before the right.7 The inner most alter was for Incense, it is the “small still voice.8 The ten curtains are the sefirot of malchut.9 The 50 gold and brass clasps appeared as the color “argaman”.10 (red-purple).The boards are chuchmah they are the angels “Seraphim” of the world of Bria.11 The Caruvim are Nezauch and Hod their wings on the parochet is Yesod.12 The Caruvim are Teferet and Malchut. The parochet (curtain) separate between the kodesh, these are 7 sefirot, they are the Chyot and the Kadosh Kadoshim. These are the first 3 sefirot. These are the Chyot of Atzilut. Sarafim are between the אולם and alter, Chayot are from the alter to outside the Azarah.13 The mishcon’s  sockets are “Nogah” (sparks) from the chest of teferet (harmony) of nogah. The floor of the “mishcon” refers to aspects that are underneath it being forces of strong judgment. There is no soul that cannot understand both the simple and the Kabalistic meaning.14

1. 1Zohar Bamidbar 117b

1. 2Zohar Trumah p.140b

1. 3Sulam on Zohar Pekudy p.233a

1. 4Aor Yakar Barashit p.127

1. 5Aor Yakar Barashit p.119,230

1. 6Shoshon Sodot

1. 7Zohar Vayachal p.197b

1. 8Zohar Vayikra p.30b

1. 9sulam on zohar hakdamah p.107

1. 10Zohar Vayikra p.225

1. 11sulam on zohar Trumah79,Pekudey p.233b

1. 12Oar Yakar p.23 Barashit

1. 13Oar Yakar  Vol 2 p.173,lecha p.150

1. 14aor nearev p.30 Moshe Cordevero, Zohar Nasso p.125a

Detailed secrets of the body-some what revealed
August 7, 2008, 12:32 pm
Filed under: 248/365, Body, Bones, Divine names, healing arts, kaballah, worlds


   Sorry about the comlex  terminology but I can’t bring it down further right now


   Bones are the structure of the body, they correspond to chuchmah. All mans sins and merits are written upon them. A tracing is written on what ever organ sins whether it is the eye the heart or the rest of the limbs. Also by the sin a garment is made to his Nashama. When a man calls out a Divine name spiritual garment dresses to his Nashama.1 She Shechinah comes to rest on the head of the person who unites the Divine name.2 The shalah ha kodesh says concerning the verse ” your camp shall remain Holy” refers to our 248 bones. Woman has 253 bones.3 One must sanctify all of their 248 limbs to receive “kidusha” making them a Thrown for Hashem to rest upon.4 “Vidoy” causes letters of sin to depart from the bones. Speech emanates from ones bones. From the torn down negative letter combinations are built structures of Holiness.5 The 248 limbs of the king (bones) are part of the sefirot “yosher”, above nature, above astrology dictated by the stars.6 Spiritual nourishment from the positive commandments is drawn by way of the 365 sinews, which give life to the 248 limbs.7 The male side is made up of 248 formations some are internal others are external. Some are for mercy while others are for judgment. All those of judgement are united with the judgment of the back side. Where the female is extended.8 The mitzvot each correspond to a place in the body, and each mitzvah contains aspects relating to the whole body. It is the aspect of the feet of the mitzvot that gives nourishment to the klippot. This is when the mitzvot are not done with a complete heart. With the accent of the worlds on shobbot even the mitzvot that are done in a lacking manner are elevated by the accent of the worlds. As they are then separate from the Klipot.9 Rabbi Nachuyah ben HaKanah teaches that that all sinews have רוחני כח  עטרת   (a crown of spiritual power).10 Every one of the 248 limbs and 365 sinews of the body have sparks of many nashamot of sadeekem, but flow from these sadeekem is only as is enjoined, only as needed. Those attending upon “chuchumim” are holy, they correspond to the limbs of the sadeek’s body.11 Bones correspond to Atzilut, in Atzilut are no Klippot. The sinews correspond to Bria and have the name ס”ג . In Bria Klippot only nourish from the “chitzonit” (external aspect), which is the sinews of man. Flesh corresponds toYetzerah and have the name מ”ה, while skin has nameב”ן  and is in Asiyah. Each have aspect of   middle  head  end. Skin itself has all 3 aspects, so too sinews and bones. They each also have aspect of  “ebor” which is Nh”y “yonika” which is Chaga”t and “Gadlut” is Chaba”d.12Flesh is from the face of the ox in the marcava, bones from the face of the lion, sinews from the eagle.13  The flesh of a sadeek decends from heaven it is Teferet.14 The 365 prohibitions are unification of abba and imma,15 while the 248 positive commands are a covering of chassidim in chaga’t of z’a, it is penimi.16 The ability to rise above through the holy names is according to ones fullfilment of the positive commands.17 Prohibitions are Givurot of the left. They are included in the right being the positive commands. The positive commands and prohibitions are one body with no seperation being male and female. They are יהו”ה and אדנ”י .18 The 365 prohibitions are the first three sefirot of chuchmah of left, they are “aor makiff” (surrounding lights).19 The length of a persons life directly depends on how many sparks they have in their body. These sparks together are known as ” tzelem” (image). Each time a person fails to perform a commandment his “tzelem” is damaged.20 Since man is made in “tzlem Elokim”, and the whole world is in Elokim. If a man spills blood his blood will be spilled, becouse damaging a part of the world is as damaging in his own body.21 There is to man a masculine and feminine “zelem”.22

1.        1Lecuty Mahoran, Petachy Chotem p.210,Sulam on Zohar Shoftim p.275a

1.        2Sulam on Zohar Trumah p.131a

1.        3Sni Luchot ha Brit,Safer HaKanah

1.        4Avodat Yisrael p.33

1.        5Lecuty Mahoran

1.        6sulam on zohar

1.        7Safer ha Brit -R. Pinchas Eliyahu

1.        8Zohar Vayikra p.142a

1.        9Lekutey Mahoran P.135

1.        10Safer Hakanah

1.        11Sulam on Zohar Tzav p.29b

1.        12Aor Eniyim p.184,Shar Mimori Chazal p.80 

1.        13zohar tikunim-perush metak mdavash p.1393

1.        14Aor Eniyim  p.39:2

1.        15shar mimorim-ar’i p.4

1.        16sulam on zoharTikunim p.255

1.        17safer ha paliyah

1.        18Alp Bet book p.20,53

1.        19Chabad Chasidut

1.        20sulam on zoharTikunim P.222

1.        21safer ha paliyah

1.        22Zohar Vayikra p.35a