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TOUCH THE SKY !
May 18, 2015, 9:07 am
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59

THIS WEEKS PORTION

OF THE BIBLE (PARSHA)

THE GOD

HAS SUGGESTED WE LEARN

according to the ancient tradition

FOR THIS WEEK, CORRESPONDING TO

THIS TIME IN OUR LIFE, HISTORY ETC….

IS PARSHA CI TABO

Ci Tavo בס”ד

This parsha is most appropriate before Rosh Hashanah. Our parsha begins discussing the offering of the First fruits of the soil as a thanksgiving offering. By this offering we affirm that YHV”H is our God, and that we walk in his ways. Then the parsha warns all Yisreal of the curse we inherit if we neglect to fulfill what the Torah asks of us or if we do what it has forbidden to us. Also we are informed of the blessings we will have if if we do what is asked of us in the torah. It becomes clear its either one or the other. The Magid of Koznitz teaches that from doubt one can come to confusion of thoughts this is the main curse as because of this one may cannot achieve cleaving to GOD.1 One must be a master of spiritual war against confusion of thoughts.2 The ways of GOD are not as our own so many times one may not see the blessings or these curses but be sure enough in God’s way, according to his Timing they will come.

There are eleven ingredients of the incense, the eleven goat wool coverings of the Tabernacle, and the eleven curses of our parsha. Holy life force can not enter the ten evil sefirot, for the holy does not mix with the profane. Rather, it hovers above them and enlivens them from afar. Therefore their number is eleven.

Of the eleven curses . The first, “ be he who makes a graven or molten image,” corresponds to the evil known as Arich Anpin of kelipah.

All” is the “Sadeek” (righteous one) the yesod, it unites Z”A and Nukavah, namely, the ו”ה of the Name Yhv”h, which equals 11

The Torah is a covenant, contract and set forth here are part of its terms. So let us realize by reading the curses, that which has already come upon us, and also remember what GOD did to Pharoe and all his country. The Ramchal teaches the curses in our parsha are contained in 53 verses, corresponding to the 53 parsha of the Torah itself. Alluding to the fact one can lose everything eternal. 53 is the numerical value of ”gan” referring to Gan Aden (Garden of Eden). These curses allude to the judgment of the World to Come. The first curses (in parsha Bichucoty) are concerning judgments in this world, they are in 32 verses.3 In the world to come one has alot more to lose.

Read MORE https://godssecret.wordpress.com/category/parsha-ci-tabo/

BOOKS AVAILABLE FROM GOD’S SECRET :

1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians,

Jews, Buddhists, Muslims and anyone else

2) “The Definitive Biblical phenomena”

3)The Souls speak

4)”The Owner’s Manual to the Soul” Part 1 The Gate

5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH

6) “The Message”

7)The Book of the Angel Mattatro”n

8)“Book Of ELOHEME”

9)“Teffilin

The Owner’s manual”

10)THE MYSTICAL HOLY SHABOT

11)“The Divine structure of unfolding of Heaven and Earth”

12)The Zohar on the SONG THAT CONTAINS ALL SONGS —– Song of Songs

DETAILS CONCERNING THESE BOOK CAN BE FOUND BELOW OR AT THE BOOKSTORE LINK AT THE TOP LEFT

 

49

UPDATED    AUGUST 25TH     2015

SOME WISE WORDS

The first step in acquiring knowledge is knowing that one knows nothing

TO LIVE A LIFE OF FEAR IS NO LIFE

TO LIVE A LIFE WITHOUT FEAR

IS DEATH

Its not so much what we look at

BUT WHAT WE SEE

Rav Hirsch teaches that the spectrum discernible to our eye ends with the blue-violet ray – the same shade as Tachelet (the blue in the Biblical fringes),  lights exist yet are unseen beyond the visible spectrum. Likewise, the blue sky is the end of the earth visible to us. Perhaps then, “Tachalet” is the bridge that leads from the visible, physical sphere into the unseen sphere beyond.

WE HAVE AT THE BOOKSTORE

AMAZING SPIRITUAL BOOKS

LIKE YOU HAVE NEVER SEEN

BY THEM YOU WILL

TOUCH THE SKY !

SEE HERE https://godssecretbooks.wordpress.com/

A “mitzvah” (commandment), according to the Zohar, is an action that connects heaven and earth, body and soul, spiritual consciousness with physical or worldly action. The Divine energy drawn by “mitzvot” (commandments) change ourselves and the world, bring all closer to revealing the ultimate Divine will.

I heard this morning (August 25) Rav Vichnan (the Mikubal in Ashkalon, Israel)said yesterday that the war will start in 2 weeks from now, God forbid. He has been warning us its coming unless we can annul the decree. This is the first time he has given a date.


     Rav Moshe Feinstein once said that the way a Mitzva is done has a great effect on its value. If it is done out of joy and love for God, it is worth much merit. However, if it is done merely because one feels he is bound to the responsibility, it is unacceptable in the eyes of God.

Leading Israeli Rabbi Chaim Kanievsky, a leading authority in Judaism, has been giving clear and unequivocal messages recently that the coming of the Messiah is imminent. He is urging Jews to make Aliyah (go up), immigrate to Israel, to help herald in the coming of the Messiah. The Rabbi said Jews living outside of the land of Israel need to return to the land of Israel now ! The Rabbi told a Rabbi from Lakewood that he should not leave Israel because the Messiah would be arriving very soon and Rabbi Kanievsky also told him that he must bring all of the students in Lakewood to Israel.

more here

 

 

Rabbi Chaim Kanievsky, a leading authority in mainstream Ultra-Orthodox Judaism, has been giving clear and unequivocal messages recently that the coming of the Messiah is imminent. He is urging Jews to make Aliyah as soon as possible. Aliyah, the Hebrew verb for “going up”, refers to immigrating to Israel, which is seen as higher spiritual action that can help herald in the coming of the Messiah.
Read more at http://www.breakingisraelnews.com/44534/leading-israeli-rabbi-messiah-imminent-jewish-world/#SCrb1cLuCfMmoroh.99

Says the Arrival of the Messiah is Imminent

PARENTS ARE A SURROGATE “YETZER TOV”

(GOOD INCLINATION) FOR THEIR CHILDREN

UNTIL THEY ARE 13, AS GENERALLY A CHILD’S

YETZER TOV” (level Nashama-intellect) IS NOT REVELED TILL one is 13 YEARS of age.

OF AGE.



INFINITE AND CLOSE

This is a blog for those who are looking for truth about this world and the upper worlds in order to survive and thrive. We live in a world of lies and deceit but can greatly improve our lives by living more of the truth. The truth as seen here is unshakable. Come and learn Come and see !    A NEW ARTICLE WILL APPEAR HERE DAILY FOR INSPIRATION AND LEARNING : One must use their ego in serving the God according to their religious path as the ego is their personal unique identity and independence. Without this Religion can turn into a strangling framework, that prevents the ego’s expression and its flourishing which is ones way of expressing their soul to God rather than being just a heartless robot. As the service must mean some thing to them. Some thing that impels their ego to love and cherish. If this is not so one’s being will respond to the external threat upon them of religious coercion as one would to a threat of strangulation, caused by the religious coercion by bringing in a invasion of foreign elements that are not part of the imposed religious coercion. By this they withdrawal from the religious coercion stranglehold which gives them personally no room for individuality, a place to be themselves. Many do with destructive outburst that destroy the boundaries of law and order they feel are imposed on them by religious coercion that trampled on their individuality, the essence of their soul , that should have made them to feel the ecstasy of Divine experience instead of the the lowliness of a “ slave”. If this does not happen but instead one were to continue following in a religious path pretending to serve God and not doing the commandments for their own sake their comes a final detachment and evolving disintegration of ones inner awareness of their soul, their true self. And instead they are replaced with a obsessive-compulsive senseless religious fervor at best, which has no inner meaning really to them. They Just do it because the think they have too. At this point the real essence of this person disappears from reality. So they no longer have intuition, no tact, no consideration of the other, no room for the proper judgment, or even common sense. The “small still voice” of their soul’s intellect is extinguished its insightful voice is silenced. They become a ship of fools which has no captain. As this degradation continues so does a loss of the ability to sense other peoples needs. As they don’t even really concern themselves with their own except for the most base things. This creates relationships of cruelty, disloyalty, lies, and betrayal. From here they destroy all that is around themselves.   Our present consciousness is of a imaginary state. We think that we exist a certain way. Some of us are awakening to see the actual reality. At the end of this process we will be full aware of the true state of reality.

 THE AMOUNT OF CHAOS IN THE WORLD REFLECTS HOW WELL OR LACKING WE ARE DOING IN THE WORLD  SPIRITUALLY AS THIS IS THE PROVIDENCE WE HAVE EVOKED IT LOOKS LIKE THERE IS ALOT OF WORK TO DO !

The system delivers providence measure for measure, even to the smallest degrees. Every word we say, every action we perform – if it is positive, it will result in positive reward, or if it is negative, it will result in correction or, punishment. There is no randomness — The God set up His system to look that way to preserve free will.

 

 

TURNIN

welcome to

the

magical mystical

spiritual place  HERE YOU WILL FIND THE LONG LOST AND NOW RECOVERED BIBLICAL PROPHETIC TRADITION OF MEDITATION AND DIVINE SERVICE. RECOVERED FROM MANUSCRIPTS AND ANCIENT TEXT. MOST NEVER SEEN IN ENGLISH BEFORE. pROPHESY LIKE IN BIBLICAL TIMES IS NO LONGER HAPPENING THOUGH IT MAY RETURN SOON ! WHILE “RUACH HAKODESH” (THE HOLY SPIRIT) STILL MANIFESTS ITS WISDOM AND DIVINE INSPIRATION WITH UNIQUE DIVINE PROVIDENCE, COME ON BOARD AND RIDE THE “MARKAVAH” dIVINE HOLY CHARIOT WITH US, AS IN DAYS OF OLD !  למעלה  (above)=175   84=למטה(below) 175 – 84=91 91=יהו”ה + אדנ”י   יאהדונהי INCLUDES ABOVE AND BELOW THE TEMPLE MOUNT The renowned medieval Rabbis Maimonides (Rambam) and Nachmanides (Ramban) made historic visits to the site where the Holy Temple stood. This should serve as actual proof that visitation to the Temple mount is permitted in Torah law.

The late Chief Rabbi Goren tried to arrange a mass prayer on the Mount in 1967 and was stopped by the government of Israel.

read more

https://godssecret.wordpress.com/2010/02/14/concerning-the-coming-of-the-messiah-and-the-building-of-the-holy-temple/   ! 79 A ROAD MAP TO HEAVEN AND THE UPPER WORLDS

FOR MOST PEOPLE LEARNING IN THIS

PATH IS BEST BEGUN HERE, EVERyone

IS DIFFERENT SO DO AS YOU ARE INSPIRED

BUT FOR MOST PEOPLE ITS BEST TO BEGIN

HERE

START HERE

from :

The Owner’s Manual to Prosperity and the Soul for Hindus, Christians,

Jews, Buddists, Muslims and anyone else

CHAPTER 1

WHAT WILL GOD DO, WITH ME ?

The first thing is you need to know, recognize and see  is that you are not alone, ever. If one does not believe and know that God manifests in his own life and its providence. How can he have faith in the fact that God is involved in all that happens everywhere. Every day we encounter signs that point to an active Presence of Spirit. Everything that happens inside and outside of us is brimming with spiritual meaning, points of connection with Spirit. You need to find holiness in everyday life. By this  also one may experience the mystical moment. One may see it or hear it, grasp it. Yet it has no form and is unseen and unheard being elusive and evasive. God presents Himself as the undefinable oneness. A glimpse of the Divine is every where. Seeing the patterns emerging in life awakens us.  There is  meaning in what happens to us in nature and the cosmos.  In those  things  others see only as chance or strange coincidence.  Although  they have  a subtle yet undeniable and uncanny quality. Here God reveals himself and then  at once is concealed.Unfortunately most people don’t have a clue  what’s going on. God is always trying to make contact but they can’t perceive  this. The whole universe is there to support our spiritual awareness. The universe is saturated with purpose and meaning. Our universe is directed by a powerful, creative intelligence, and an ordering principle of truly  astonishing  power, complexity, and beauty. God can be observed in the constant regularity  of the universe. We can see this wonder  when looking at modern science  concerning the wondrous exacting complexity at the atomic and cellular level. To the wonders of the movements of the stars planets and constellations. In these things also is evidence of the subtle truth of the Divine in Creation, of God. One of the great expressions of God is the natural flow of energy transformation in the universe. You need to realize the constancy  and patterns occurring in your own life, as found in the deep  nature  of the universe. Awareness of this leads to recognition of one’s own immutable spiritual nature. God is behind all phenomena. Everything in the universe is directed by his “laws of nature”. Just as our own breath.Violation of this law leads to disaster. Try stop breathing for a while. Adherence to the law is blessing, by it we remain in harmony with God and his universe. The highway to elevated consciousness exists in recognizing the sacred in everyday life. It is a process of continually practicing self-awareness, paying greater attention to the contents of everyday experiences: sensations, thoughts and feelings. The awareness of our inner and outer lives. The human psyche and the cosmic psyche (soul) are entwined and expressed through patterns that are neither imagined nor directed by us, but rather guided by the mysterious force some call God. With this awareness comes freedom and responsibility. Know that the whole activity of nature is to make one aware of their soul, and its Divine nature. The goal is to manifest this divinity within. This can be done by work (as acts of kindness and other spiritual actions), developing spiritual powers such as the ability to pray, and by learning reading Divine knowledge. One continuously forms destiny. Each stage of life is the root of the next.      When you can see that God is there, everywhere. It makes it alot easier to rely upon his help, to ask for it. To know that he will come through for you. God sees and knows all. It can become as clear, as you know that your own father would do everything in his power to save your life. You will come to see that God is right there with you and will not fail you. You should know that a basic privilege that everyone has is a right to be successful. No matter who they are, where they find themselves, and to where they have fallen. They just must find the right thing to do from deep inside their heart, and go for it. The creator has placed our destiny and highest vision in the recesses of our years, you just need to discover it. But don’t come to think that just because God will help you it will be easy to accomplish your desires. You will still need to take up whatever idea it is that you want God to work with you upon and make this your life. Think upon it, dream of it, live on your idea. This is the art of certain victory, Know that this is the way to success, and this is the way that has produced people with great accomplishments. If what you desire to accomplish is for your good God then will help you succeed. Each person has gone through a certain amount of a “wild goose chase” trying to reach for things that are not theirs to take. God sometimes needs to modify our plans. Doors are opened and closed for our benefit. If something seems to be lacking, this is from God, and there are reasons for it. When you find yourself accomplishing your desired goal this will bring you to real trust in God. Then nothing can take it away. What ever your doing if God is with you you will succeed. God always wins. You just need to push forward. Chase after that which is your goal. If the way seems blocked towards your goal know that the peel comes before the fruit. They can be part of the process of growth itself that well lead you to what you want to achieve. These obstacles many times are only a vessel by which your success will mature through. The obstacles you face are really energy blocks that you can channel positively for personal enlightenment and achievement. Don’t give up and quit prematurely and then you will succeed in accomplishing your goal. You want help from on high. Ask God for help. It begins by recognizing God’s  Presence.  

THIS IS FROM  :

“The Owner’s Manual to Prosperity and the Soul for Hindus, Christians,

Jews, Buddists, Muslims and anyone else”

THIS IS FROM ONE OF 15 BOOKS , THAT ARE 15  STEPS IN A LADDER TO HIGHER SPIRITUAL AWARENESS SOUL VISION, DIVINE INTUITION-  “THE HOLY SPIRIT”  THAT ARE OFFERED BY THE CONTRIBUTORS TO THIS WEB SITE. SCROLL DOWN AND YOU WILL FIND ALL THE “LIVING BOOKS”©, Additional supplements to these books God willing will be coming to you as E-Mails, from the infinite Divine wisdom for FREE !   sea-the-light

 

In ten places in the Torah there are 32 dots above the letters, representing 10 Sefirot and the 22 letters of the לב (HEART) They channel the 32 paths of “Chuchmah” (wisdom).The first letter of the Torah is “ׁב” and the last one is “ל”, together it is “לב” (numerical value 32) which also means “Heart”. 1 ” ” 30

ADD Our physical forms appear animal in their nature, but not our spiritual dimension, our souls. We may eat, sleep and have sex like animals but know,our souls God has placed in our other wise animal (like) bodies. This is where similarities to animals stop. As man is a unique being much different from any other species created. As only man was created by the hand of God, formed from earth and then God breathed from His own Divine Being into him man’s soul. Becouse of this we can say that humankind is not a evolved member of the animal kingdom, but as an enhanced member of the Angelic Kingdom, but his earthliness differentiates him from other angels. His earthy component makes him unique among the angels. Man is a spiritual being (like an angel) with an earthly connection and a physical form. Man can think and conceptualize like an angel but he can act like a human. Man can grasp ideas that only angels can, but he can also act in physical ways that angels cannot. Humans also differ from angels by having a physical form. This enables them to manifest the Divine on earth with their every thought, word and action. Angels cannot do this, manifest light directly to these lower physical levels which a human can because of his own manifestation in a physical body in this world. READ MORE

https://godssecret.wordpress.com/2012/07/12/be-bold-in-holiness-and-see-wonders/

  TURNIN disco_ball tabernacle2

 1/2 of a shekel coin, 1/2 of a shekel coin 10 days Teshuva 10-12-22 lights 13 midot Rachamim 13 Tikuney Dikna 17th of Tammuz 4th of July 18 vertebrae 22 Holy Letters 248/365 2nd temple History 32 Paths 370 lig, 10 days Teshuva, 10-12-22 lights, 13 midot Rachamim, 13 Tikuney Dikna, 17th of Tammuz, 18 vertebrae, 22 Holy Letters, 248/365, 2nd temple History, 32 Paths, 370 lights, 3RD TEMPLE, 4th of July, 50 gates, 50th Gate, 613 commandments, 7 earths, 7 laws of Noah, 7 windows of the soul, 70 nations, 72 names, 7th day (Svi shel Pasach), 9th of Av, A”k, abstract, acrylic paint, aficoman, after life, Akudim, aliens, Amalak, ana bicoach, angel of death, ANGELS, anger ANIMALS anti gravity arba minim Archeology aretz israel, ANIMAL SACRIFICES, aor ganuz, Arich, ark, artwork, Asiyah, Astrology, Atik, atonement, atzilut, Av, avot, Avraham, Avraham Abulafia, Awe, ayn, Ayn Soff, Babylon, balance, beard, before this world, Beney Elohim, beyond the matrix, Bible codes, blending, blood vessels, Body, Bones, book of creation-Safer Yetzera, BREATH, bria, brightness, Brit, Business, calendar, cavanah-intent, CAVANOT, cedars, ceramics, Chamas, Change, CHANGING TIMES, Chanukah, Charade, Chariot-Markavah, Charity-Sadakah, Chasmal, chassidim and givurot, chayot, Chesed-Gimilat chassadim, CHUCHMAH-CREATIVITY, Chuchmah-Wisdom, circle and square, clouds, collage, colored pencils, composition contrast, conscious and unconscious, Controlling one’s passions, conversions, Covenant Creation, creativity, CREATURES, dat-knowledge, Death, delight, Delight joy-happiness, depth kaballah, design, Devacut-cleaving to God, DIKNA, Divine essence, DIVINE NAMES, Divine providence, Divine service, divine thought, Do better than the Generation, don’t reveal secrets, donkey, Eastern mysticism, eating, EATING KOSHER, ECONOMICS, Edom, Electromagnetism, Ellul, Elohem”e, emotional composure, emuna-faith, enamel, energy centers, English Gematria, engraving, entities, Equanox, erev rav-mixed multitude, etching, Eternal life, ethics, evil, evil inclination, Evil-klippa, exhibit, exhibition, exile, fear-awe, fighting evil, FINANCE, fire, firmament, Fixings-Tikunim, forehead, Fortune-Mazel, foundation stone- Kotel, foundation stone-source, France, FREE WILL, freedom and ethics, gallery, Gan Aden-Garden of Eden, Garden of Eden, gematria, Gemora Sofrim, GETTING DRUNK, ghosts, gilgul, GIVING YOUR ALL, givurot, Global Economics, God controls even evil, God in hiding, Gog, Gold calfs, Great Days, guarding from evil, hachalot-Divine palace, HAMAS, Hanukkah, Happiness, harmony-beauty, healing arts, HEALTH, heart, HEAVENS, Hebron-Machpelah, hell-Gehenom, Herbs, hidden light, Hiddeness, Hiram Temple Builder, History, History in the making, HOLINESS, Holy deviation, Holy Pleasure, Hoshanah, ibor, ice, image of God, Incense, inclination, Individuality, injury, insanity, Intro to Kabbalah of the Ar”i introduction, Introduction to Kabballah, IRAN, islam, Israel, Jerusalem, Jewish iQ, Jews in America, JOB, Judgments, Judiasm, justice, Kaballa of the Ari and Zohar, KABALLAH, kav and Reshimu, keter, Kindness, King David, klippah, KORBONOT-, Kosher, Kotel-Holy of Holies, KUZARI. 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1aaa חיים  

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space trip

COLOR

Here is the place for the

teachings of the Holy Names

You will find here advanced

studies in the Ancient Holy

Kabbalah                               !

79

A ROAD MAP TO

HEAVEN

AND THE

UPPER WORLDS

FOR MOST PEOPLE LEARNING IN THIS

PATH IS BEST BEGUN HERE, EVERyone

IS DIFFERENT SO DO AS YOU ARE INSPIRED

BUT FOR MOST PEOPLE ITS BEST TO BEGIN

HERE

START HERE :

You have reached THE GATE. Things for you will never be the same. As you are about to change your life. You are about to come into unique Divine Providence. You are about to set off on a journey that will take you to a new awareness, a new consciousness. You are about to KNOW GOD.

We have been told by our Blessed Creator to meditate three times a day upon the statement “Know this day and take into your heart that the name of God (YHWH) is God (Elokim) in the heavens above and the earth below and there is none else” (Deut. 4:39). God has asked us not merely to understand that He exists but to “know and take into your heart,” this being the purpose of life, as will be discussed. One must go beyond belief to experience the Divine Presence

MORE :

https://godssecret.wordpress.com/2011/02/08/the-true-form-of-things/

My books are “LIVING BOOKS”©, Additional supplements to these books God willing will be coming to you as E-Mails, from the infinite Divine wisdom,

E-BOOK VERSIONS OF ALL THESE

BOOKS FROM AMAZON AT THIS LINK

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WELCOME TO GOD’S SECRET ADVANCED SPIRITUAL LEARNING CENTER

THE UNIVERSITY OF ADVANCED SPIRITUAL STUDIES

this is a “complete” teaching program

that will prepare you to receive “ruach hakodesh”  (the holy spirit)

Begin with

The “Owner’s Manual” to Prosperity and the Soul for Hindus, Christians,

Jews, Buddists, Muslims and anyone else

then proceed with

“The Definitive Biblical phenomena”

The only explanation of this

phenomena is that it is

“the work of God”

as you shall see.

then go on to

“ The Owner’s Manual to the Soul”  Part 1 The Gate

 

 then go on to

“The Owner’s manual to the Soul” Part 2 THE KABALLAH

then go on to

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Attain the Heights of Spirituality —- NOW THE TEACHINGS ON THIS BLOG ARE EXPLAINED IN FULL- AS MUCH AS POSSIBLE IN THE FOLLOWING BOOKS :

The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddists, Muslims and anyone else

3d3A

from :

The Owner’s Manual to Prosperity and the Soul for Hindus, Christians,

Jews, Buddists, Muslims and anyone else

CHAPTER 1

WHAT WILL GOD DO, WITH ME ?

The first thing is you need to know, recognize and see  is that you are not alone, ever. If one does not believe and know that God manifests in his own life and its providence. How can he have faith in the fact that God is involved in all that happens everywhere. Every day we encounter signs that point to an active Presence of Spirit. Everything that happens inside and outside of us is brimming with spiritual meaning, points of connection with Spirit. You need to find holiness in everyday life. By this also one may experience the mystical moment. One may see it or hear it, grasp it. Yet it has no form and is unseen and unheard being elusive and evasive. God presents Himself as the undefinable oneness. A glimpse of the Divine is every where. Seeing the patterns emerging in life awakens us. There is meaning in what happens to us in nature and the cosmos. In those things others see only as chance or strange coincidence.  . Although they have a subtle yet undeniable and uncanny quality. Here God reveals himself and then at once is concealed.Unfortunately most people don’t have a clue what’s going on. God is always trying to make contact but they can’t perceive this. The whole universe is there to support our spiritual awareness. The universe is saturated with purpose and meaning. Our universe is directed by a powerful, creative intelligence, and an ordering principle of truly astonishing power, complexity, and beauty. God can be observed in the constant regularity of the universe. We can see this wonder when looking at modern science concerning the wondrous exacting complexity at the atomic and cellular level. To the wonders of the movements of the stars planets and constellations. In these things also is evidence of the subtle truth of the Divine in Creation, of God. One of the great expressions of God is the natural flow of energy transformation in the universe. You need to realize the constancy and patterns occurring in your own life, as found in the deep nature of the universe. Awareness of this leads to recognition of one’s own immutable spiritual nature. 

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I am pleased to now make available to YOU : definative

What you are about to see is staggering. That is why I call it “The Definitive Biblical phenomena” . The only explanation of this phenomena is that it is “the work of God” as you shall see.

People ask why should I believe in God. , Why should I believe what’s written in the Bible, is from God? Why should I accept the Bible as the word of God more than any other religious book ?. I will tell you, even more than this. I will show you. You will see how it all adds up, as we will see!

I will begin by explaining to you a few things, and then we will examine “The Definitive Biblical phenomena”. There is a ancient teaching in the Oral tradition that the Bible is learned and explained by 32 methods. The 29th of these 32 methods is called gematria (numerology). It is taught that the numerical values of the Hebrew letters were given to Moses at Mount Sinai.

Hebrew is the Divine language of the Bible, it’s the original language of the Torah. It is the code and the conduit through which God created and re-creates and sustains everything that is. We will discover just how true this is in the following pages. Before we look at the “The Definitive Biblical phenomena” in Hebrew, the Original language of the Bible. Hebrew is called the “Holy Tongue”, and we will see and come to know why. We shall look at the “The Definitive Biblical phenomena” using English. In English the Letter to number correspondence is :

A=1,b=2,c=3,d=4,e=5,f=6,g=7,h=8,i=9,j=10,k=11,l=12,m=13,n=14,o=15,p=16,q=17,r=18,s=19,t=20,u=21,v=22,w=23,x=24,y=25,z=26

To start with know :

Bible=30=Peace

as it is written :

“Her ways are ways of pleasantness, and all her paths are peace.”

(Proverbs 3:17)

Israel=64= True=Chosen

A true Bible=95=The Torah=I God word

The Bible=63=A Torah

Jewish Bible=104=A Holy Book

Now this is not a coincidence

We also find, Wisdom=83=Prayer

It is a wise thing to pray and there is a Wisdom to the method of prayer itself.

Now I will show you a sign of the “The Definitive Biblical phenomena” . This group of expressions directs us to the fact that there is a Biblical code. All of the phrases that follow have a numerical value of 153. These things have no statistical right to even exist. This is “the work of God.”

 

     6שכר    (520)+  יאהדונה”י (91)   =תורה=11

Reward of Yhv”h Adon”y = Torah

There is a expression “you cannot have your cake and eat it too”, but this does not apply to Torah. As we see from our equation :

Reward of Yhv”h Adon”y (Lord God)= Torah

By fulfilling the commands of the Torah we know we will be rewarded. As its written concerning reward of the Torah “ The fruits of which a man enjoys in this world, while the principle remains for him in the World to Come.” (Seder Zeraim, Tractate Peah: Chapter 1, Mishnah ) so we see fulfilling Torah has a reward in this world, but the greatest part of the reward will be in the world to come. The Spiritual life that will follow this existence. It is also interesting that Bina Divine understanding is known in Kabbalah as the “world to come”. Its also written “the reward of a mitzvah (command) is the mitzvah itself.” Mitzvah means “joining,” “attachment,” “connection.” Whoever performs a mitzvah becomes joined to the Essence of God – may He be blessed – the One Who issues that particular command. This is the meaning of “The reward of a mitzvah is the mitzvah (itself)”: 1 When one performs a mitzvah, he/she becomes attached to the Ultimate Goodness and Essence of the Eyn Sof (infiniteness of God) Who ordained the command – and that is in itself reward. Which again is like our equation:

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The Souls speak

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studies of the work of R. Yuhuda did helping souls trapped between worlds. He was my teachers teacher. Also is included some “basic” information on how to do this type of work. One very interesting case involves the soul of the false messiah Shabtai Svi.

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“The Owner’s manual to the Soul” Part 2 THE KABALLAH

 

The Material in this book is for the first time revealed in English from the ancient Hebrew texts. Even in the Original Hebrew texts never has there been such a comprehensive gathering of this wisdom assembled before from the many different schools of Divine thought.

The book is over 200 pages and much over 2050 notes

It teaches the work of Divine names in elevation of the soul

and works of healing, The nature of the many world.

How to draw and work with “Ruach Ha Kodesh” (the Spirit of Holiness)

and much more. Knowledge of Hebrew with this text is helpful, but one

will still learn a tremendous amount even if one only knows English.

You may see the first 5 pages at the link below :

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I print and bind each book my self in the Holy Land so include 7 dollars for shipping and handling. Another book I will now offer is : “ The Owner’s Manual to the Soul”  Part 1 The Gate

 

This book is over 230 pages, and quotes many many sources

It is entirely in English. This Book is an introduction to the deepest

of spiritual Paths and by reading one will add to their Spiritual awareness

no matter what path they are on. Its Chapters include :

The Supernal Chariot of Peace , Daily Getting Wings, from Deep Inside

Elixir of Life-Making a Dwelling Place, Divine Treasure, at Midnight , Shabbat, The Eye of Holiness Bounteously Streaming Glory, Visitations-Divine Judgment to Sweetness, When Angels Come , To the Happy House, Other Dimensions , Purification of the Permitted Increasing Capacity, Mercy in Doing, Holy Women, Time Portals of Holiness , Love, The Meditation of Prayer -Seventy Forms a Circle, Ecstasy, Arousing the Love

And there is a lot more !

It is a “eye Opener”

 

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This Book is called

 

  “The Message”

 

This book concerns the writings of the Biblical prophets. It also includes prophesies found in ancient Hebrew manuscripts that are no longer existent that were destroyed in the Holocaust. Much of the explanations of the biblical prophesies passed down by oral tradition that are found in this book have never been translated into English before. It also includes ancient prophesies of Daniel, Zerubavel, Elijah and others that were not included in the Bible and that have never been translated into English.

 Concerning the books content, it has 3 parts

GREAT DAYS   –  Messianic revelation and resurrection

What the world will be like after the Messiah does his work

 THINGS TO DO       Rebukes and advice

What the Prophets tell us to do to make this transitional period smother

 WHAT WILL BE

Wars before redemption

This book concerns the writings of the Biblical prophets. It also includes prophesies found in ancient Hebrew manuscripts that are no longer existent that were destroyed in the Holocaust. Much of the explanations of the biblical prophesies passed down by oral tradition that are found in this book have never been translated into English before. It also includes ancient prophesies of Daniel, Zerubavel, Elijah and others that were not included in the Bible and that have never been translated into English.

Here is explained all the possible scenarios -a real thriller, you wont put it down.

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I have it printed in the Holy Land, so include 7 dollars for shipping and handling. The Book of the Angel Mattatro”n

The Book of the Angel Mattatro”n

This book is written in English as much as possible, it does contain some Hebrew text. It is about 120 pages. There are many secrets contained. This material has never been in the English Language Before. I am asking a requested donation of 25 dollars for the  book.  

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I have it printed in the Holy Land so include 7 dollars for shipping and handling. Nothing like this has ever been published before in any language ! You can read some of the book at this link https://godssecret.wordpress.com/category/book-of-the-angel-mattatron/ Enjoy !

This book is all about the Divine name ELOHEME

it is 70 pages of SECRETS

You  can read from the

Book Of ELOHEME” at the link below http://wp.me/pgt5B-115 This book is all about the Divine name ELOHEME it is 70 pages of SECRETS This book is written in English as much as possible, it does contain some Hebrew text.  There are many secrets contained. This material has never been in the English Language Before. I am asking a requested donation of 25 dollars for the  book.  

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This is a very important book

You  can read from Teffilin

The Owner’s manual”

at the link below

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This book explains what Teffilin do and HOW TO “TURN THEM ON” MAKE THEM WORK it is 50 pages of wisdom found no where else. This book is written in English, and has a accompanying Text with Additional Hebrew concepts.  There are many secrets contained. If you have Teffilin or want to you need this book.  I am asking a requested donation of 25 dollars for the  book.

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This book is written in English, and has a accompanying Text with Additional Hebrew concepts.  There are many secrets contained. If you have Teffilin or want to

we are pleased to announce the offering of a new book :

The book is over 100 pages. By learning this book you will

Open a portal to levels of Holiness of the Holy Shabot. Again the Teachings in this book are translated into English for the first time. This book definitely goes to the depth of the matter, and is meant To be read many times. Each time you will see so much more. As this book contains great secrets.

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The author is pleased to offer :

“The Divine structure of unfolding of

Heaven and Earth”

 

In this book is explained the Names of God their relationship with the levels of the soul. The order and way of unfolding of the Divine Light. This is what is called knowledge of the “Parzufim” (Divine faces). One could call this spiritual anatomy. In this book is explained the unfolding of the Divine energy in all the Worlds. The flow of river of the infinite  Sefirot, these are the emanations of Divine energies which are the building blocks of all that was, is and will be. The Book is 300 pages and contains over 1450 notes.

Godssecret1@gmail.com

This includes the ancient Kabballah and that of the Ar”i and Rashas”h. Nothing like this has ever been published before in any language ! There is also a  introduction for beginners. Here is some of the first chapter of the Book.

PARZUFIM

General Parzufim

There are 5 parzufim of Atzilut. Each contains 5 parzufim. Each has 613 parts and is in the image of man.1 These parts include 248 limbs and 365 sinews. Each parzuf has 7 ”Hachalot” (palaces). Each and every parzuf of A”k, Atzilut Bria Yetzera and Asiyah includes the parzufim called : Brain, Bone, Sinews, skin and  parzuf Flesh. 2 The 11 spices of incense correspond to 11 gaps between the parzufim. Rabbi Yakov Abuchitzera teaches that there are 11 main sparks, curses, and spices in the incense and they correspond to Abba, imma, Yisrael Saba, Tevunah and the 7 sefirot of Zu’n of Bria Yetzera and Asyiah.3 11 sefirot are 11 aspects of the kings who died. They are 7 from Zu”n and 4 from the back of Abba Imma and Yesoit.4 Rabbi Shalom Sharabi teaches מ”החדש went out to make tikun of All the parzufim of Atzilut cleansing Atzilut of Nikudot. Making klipa Noga of Atzilut (real soul food-מ”החדש made and makes the sparks rise) being The Nashama and its life force. Making Klipot Nogah of Bria of Good and Evil. So to in Yetzera and Asiyah. Purifying the 7 kings that died. They being ו”ה =11. As the “kidusha” in the klipa is devided into 11 aspects. These are 10 sefirot “penimi”, Being the Nashamot and the life force in them, And one “makiff ” upon them. Parralel to these are the 11 spice of Incense.5 All 10 of the sefirot is a complete parzuf except Teferet Dat and Yesod. Each of these includes 2 parzufim. So 9 sefirot are 12 parzufim. (Bina, Chuchmah, Dat-2 Chesed,Givurah,Teferet-2,Netzauch,Hod,Yesod-2) 6 There multiplies on the face of the earth 12 פנים (faces), 12 Holy parzufim to the Nashamot.7 Each parzuf is made of all 5 making a total of 25 parzufim.8 Each of these 25 pazufim is made of 5 parzufim making a total of 125.9 All Parzufim of Bria, Yetzera and Asiyah go out of Zu’n of Atzilut.10 The 5 parzufim in Bria are as in Atzilut except Arich and Abba of Bria have only 6 corners, but Imma in Bria is a complete parzuf of 10 sefirot, She has only one ”makiff”. Z”a of Bria has 2 ”makiff”. In Yetzera Arich and Abba are in the aspect of only 3 sefirot on 3 sefirot . Imma, Teferet and Malchut of Yetzera each have only 6 corners. Imma of Yetzera has no “makiff”, Tereret has one ”makiff,and Nakavah has 2. In Asiyah Abba is only a small point, but Arich is 3 sefirot included in 3 as the rest of the sefirot of Asiyah except Abba. This is becouse in Asiyah Arich is the middle pillar.11 All the parzufim must be refined as they are made of vessels and sparks of the 7 kings of ”Olam Nikudim” that shattered to 320 aspects.  Atzilut is shut in the “reshimu”. The world is according to vessels and not lights. From Yesod is the aspect of the body, inside is the soul. A”k of Atzilut, Bria, Yetzera and Asiyah is the tip of the י of 4 יהו “ ה.12 There are names of יהו “ ה in Binna, Z’a and Nakavah. They are drawn from אלהי “ ם . Every יהו “ ה is the aspect of eyes. This is the idea of round letters.13 After tikun the source of ב “ ן is in Nakavah of A”k. From the Yesod of A”k goes a drop of “mym duchrin”, which is the secret of the name מ “ ה . מ”ה is the Yesod of “duchrah”. מ”ה goes out of the forehead of A”k. This is the idea of dominance of the Nashama.14

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SONG

The Zohar on the SONG THAT CONTAINS ALL SONGS —– Song of Songs

In this book is explored one of the wisest of all writing ever written. The song that contains all songs the “Song of Songs” of King Soloman the wisest man who ever lived. Everything is in the “Song of Songs” it includes the entire Torah. Within it is the work of creation, mystery of the avot, exile of Egypt,song of the sea, revelation of Sinai, wanderings in the desert, entering the land of Israel, building of the temple, crowning of the name in joy, exile among the nations, redemption, resurrection and every thing else till the great Shabat of The God. To open up the “Song of Songs” we bring all the explanations found in the Holy Zohar. By putting the different commentaries together found spread throughout the Zohar on its verses we come to the depth of the matter. Each time by these insights in mind when one then reads the “Song of Songs” one is brought into a new reality.

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The light and awakening of the Infinite

WELCOME TO GOD’S SECRET ADVANCED SPIRITUAL LEARNING CENTER

THE UNIVERSITY OF ADVANCED SPIRITUAL STUDIES

this is a “complete” teaching program

that will prepare you to receive “ruach hakodesh”  (the holy spirit)

Begin with

THE OWNER’S MANUAL

TO PROSPERITY AND A BETTER LIFE

then proceed with

“The Definitive Biblical phenomena”

The only explanation of this

phenomena is that it is

“the work of God”

as you shall see.

then go on to

“ The Owner’s Manual to the Soul”  Part 1 The Gate

 

 then go on to

“The Owner’s manual to the Soul” Part 2 THE KABALLAH

then go on to

“The Divine structure of unfolding of Heaven and Earth” THEN TO THE REST OF THE BOOKS THIS IS HOW IT WORKS ! ALL THE BEST

 

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PARSHA TAZRIA BIBLICAL LEPROSY IS NOT LEPROSY
March 27, 2014, 4:04 pm
Filed under: PARSHA TAZRIA | Tags: , , , ,

LEPER

LEPROSY CAUSES BLINDNESS, IT DON’T LOOK LIKE THIS, BUT SPIRITUAL BLINDNESS  WILL HELP ONE TO GET IT.

Tazria

בס”ד

Through a spiritual treatment to a physical ailment the Torah in our parsha alludes to the roots of illness and spiritual healing.

Physical well-being is linked to spiritual balance. When a person is out of balance spiritually the flow of God-given life force which sustains all of existence is restricted. This appears as physical illness.

On the skin of the person with tzaraat is sores called a “nega.”, oneg (bliss) and nega (affliction) have the same letters.. We see from this that afflictions come by taking delight in forbidden things or not taking delight in those things that the God commands. As the sages teach in tractate Sotah all curses come only on account of a lack of hap­piness in Divine service.

Spiritual defects expresses themselves as physical illness, as in the case of tzaraat. With more serious illness (spiritual defects) treating the physical symptoms alone will not be enough and the illness can return, God forbid. One needs to treat the root of the problem.

Physical approaches to the treatment of illness are important but consciousness and lifestyle changes are needed for true tikkun (repair) to occur.

One must restore spiritual balance to “remove” the problem.

Know further spiritual imbalance leads to new growth of illness (at some time) God forbid. Unless one works to correct the problem. How much better that will be !

The Shabot after Pasach we read parsha Shimini. This week we read Tazria. What is the reason for this sequence of parsha to be read at this time ?

Pasha Shimini describes the revelation of Hashem on the 8th day, after 7 days of consecration of the mishcon (tabernacle). The festival of Pessach occurs also for 7 days. The festival of succot is also 7 days, and on the 8th day we conclude with a separate festival called Smini Atzerot. In the Gemora Shavuot is called Atzerot. The sages tell us like Smini Atzerot, svavuot is the Atzerot of Passach. The sages also tell us that the days of counting of the omer, are like cholemoad (intermediate days of pessach) in sanctity. Atzerot means to bind things together. On Smini Atzerot the Ramban tells us “ All the emanations are bound together”. This refers to all the spiritual work that we do during the month of Tishri. So too on Shavuaot is a binding of all the spiritual work we peform on Pessach, and the days of counting the omer. Parsha Shimini comes right after passach to remind us of Shavuot which is like Shimini Atzerot. It being a time of binding all emanations. So we should during these intermediate days make the most of our time. So that there will be great revelation on Shavuot. When we receive the Torah anew. Hopefully at a level even higher then when it was given at first, then death and evil shall be no more. Next we must ask, How can this be accomplished ?.

The answer to this question can be found in our parsha. Tazria for the most part deals with laws regarding leprosy (not leprosy as we know it ,but a spiritual disease that looks similar). We know that for the most part this disease was caused by loshon hora . If a person spoke loshon hora they could get leprosy . It was also during this time period during the omer that Rabbi Akiva’s 24,000 students died, because of such a misuse of speech. As his students did not have respect for one another. It was the lashon hora that was the product of baseless hatred that destroyed our bait hamikdash . When we recieved the Torah at Sinai it says that we were so united and unified as a people, we were as one soul. It is this that we must accomplish if we are to accomplish our goal of recieving the Torah at a exulted level that will yield redemption. We see this from the redemption from egypt of פסח Pesach. As פסח means פ (mouth) סח (speaks). And specifically סח is a certain kind of speech, describing the speech of Yitzchak when he went out in the field to meditate. It is this intensity of speech, prayer that brings redemption. We see this in the fact that as we learn in the Zohar that Yitzchak perfected the attribute of Givurah, and the yhv”h of blessing “goa’l yisrael” (who redeems Yisrael) is in the Sefira of Givurah (severity-discipline-force).

Pasach, Rebbe Shimon tells us is the time of the redemption of speech from exile. In a general sense parsha tazria and metsora both speak of leprosy, and come to remind us that the way of redemption comes from the redemption of our speech from the sitra achra . So than we can offer prayer that will yield total and complete redemption. This is all illuded to in the beginning our parsha which talks about when a woman gives birth. This is an illusion to redemption which is like giving birth. As the sages speak in Gemore Sanhedrin of the birth pains of Mashiach, that precede the the coming of Mashiach. The sages say one by one that they would not want do live in those times, becouse of the trial that such a time will bring. This being alluded to by the period of uncleanness surrounding birth, which ultimately passes with the women being clean. So may we purify and perfect our powers of speech yielding complete Redemption.



The “bread of faith” – PARSHA SHIMINI,– Shemini (parsha), Parashat Shmini ,Shemini

 

 

 

 

PARSHA SHIMINI בס”ד

 

 

 

This parsha stands right in the middle of God’s Holy Torah. In particular the verse :

 

 

 

And Moses made diligent search concerning the goat of the sin offering, and Moses diligently inquired and behold it was burn’t, and He was angry with Eleazer and Itamar the sons of Aaron that were left”

 

 

 

In the midst of the Torah God shows us an incident where the greatest Prophet and teacher of Yisrael Moses loses his temper. There are other incidents in the Torah where Moses is brought to anger, but only after excessive abuse and irritation. This is not the case here.

 

 

 

Besides it seems strange to think that the father of all prophets, our teacher Moses gets angry. From this we must learn a lesson and a deep one, as this verse sits in the center of the whole Torah. It is something for Moses to forget a law as he was the one who received the Torah directly from God. We can see from this that if anger can cause Moses to forget a law of the Torah, how much do we need to be aware of anger, and guard ourselves from it. If anger could cause Moses the father of all prophets to forget a law, how much could we lose ?

 

 

 

Anger may do more harm than any other emotion. One days anger can destroy your whole life. The overall effects of anger are enormous. Through anger the mind and the body can both become disturbed. One who starts off in in anger many times comes in the end to regret. Always be gentle. Don’t be rough and inconsiderate. When one is unkind to others this behavior inevitably rebounds back on you. Such behavior will cause destruction to one’s connection to the spiritual realms. One must allow wisdom to direct their emotions. know that receiving insults, abuse, and mistreatment in silence is a tremendous help in dealing with relationships. You have to work at having balanced, healthy relationships. You can’t run away from yourself.

 

 

 

To understand this anger the word for anger in our verse is קצף which has a numerical value of 270, this is the same as רע (evil-270).

 

 

 

( א=1, 2=ב, 3=ג,4= ד, 5= ה, 6= ו, 7= ז, 8= ח , 9= ט, 10=י , 20= כ, 30= ל ,40= מ,50= נ,60= ס,70= ע,80= פ,90= צ,100= ק, 200= ר, 300= ש, 400= ת )

 

 

 

Before going into this we must note as taught by Rabbi Yochanon in the name of Shimon HaSadeek that a Chuchum (wise person) who does not become angry over the acts of the wicked is a serpent, and is not really wise at all. Its taught that the hatred of evil is revelation of the essence of one’s soul called Yachida.

 

 

 

Rabbi Sneir Zalman teaches us in the Tanya that anger which breaks forth as rage is as worshipping idols. For if one really believed that all happens in this world is God’s doing, why would they be angry ?. We see from this that anger is from a lack of emuna (belief-faith) in God and his providence. Elijah the prophet teaches in His book Tanna DebiEliyahu that one should eat 1/3, drink 1/3 and leave 1/3 over for when they get angry (dont over eat). As it is taught in the Zohar that the fat on the stomach has a aspect that causes it to hide one’s correct thought processes and intellect. This causes one’s brain to be ruled primarily by severity and aspects of kindness become restricted. This leads us back to what Rabbi Sneir Zalman said that “ anger reflects a lack of faith”. The Mitler Rebbe teaches that faith is a light that surrounds Chuchmah (creativity inspiration wisdom). From this we see that anger causes a disruption in the process of thought that leads to creative inspiration. In such a state to put it simply one can’t think clearly. Rabbi Shimon Bar Yochi tells us that memory is a aspect of the light of Chuchmah (creativity inspiration). Memory is as wisdom which comes as a flash of lightening.

 

 

 

It may be as the sages teach us concerning King David that it really was not within his nature to sin but his life comes to teach us about teshuva (repentance-returning to God). So too Moses’s anger in our parsha only occurred to teach us of the effects of anger, and that even the greatest Holy people can be come angry, and we must all guard ourselves from this. May it be that from the Matza we ate on Pasach called the “bread of faith” that our faith will be of such a high level that even anger will not be able to interfere with the awareness that this faith brings. And together we will see revealed the Chuchmah (creativity inspiration wisdom) that accompanies this faith, which is described as a “New light from Zion” with the Temple being built and complete peace when everyone will know God. And may we see this quickly in our days.

 

 

 

SHABAT SHALOM



ADAM IS ANGEL MAN, YOU ARE ANGEL MAN – Adams garment in Gan Aden
March 13, 2014, 5:37 pm
Filed under: Adam, Angels | Tags: ,

UPDATED April 28 2015

  The Ruach (Emotional soul) is the part of man’s soul powers joined with the angels, for there is no Jew who does not possess part of a heavenly angel. Therefore, in Egypt, it is written, “ are the names of the children of Israel…” and this is next to “ The angels came to Egypt with Jacob,” . The angels that went out of Egypt with them: just like six hundred thousand of them went out below, so went out the same number of angels above. When a person performs a commandment, the angel within him is also considered to have performed it, and it benefits from his good deed. Every person possesses an angelic component, and God desires that all creatures be sustained on the merit of their deeds and not live off His charity. But an angel does not possess free choice, so he could never be sustained on his own merit; he can be sustained only through the merits of the person of whom he is a part. The good deed of the person is considered for the angel as if he did it.

Our physical forms appear animal in their nature, but not our spiritual dimension, our souls. We may eat, sleep and have sex like animals but know,our souls God has placed in our other wise animal (like) bodies. This is where similarities to animals stop. As man is a unique being much different from any other species created. As only man was created by the hand of God, formed from earth and then God breathed from His own Divine Being into him man’s soul. Becouse of this we can say that humankind is not a evolved member of the animal kingdom, but as an enhanced member of the Angelic Kingdom, but his earthliness differentiates him from other angels. His earthy component makes him unique among the angels. Man is a spiritual being (like an angel) with an earthly connection and a physical form. Man can think and conceptualize like an angel but he can act like a human. Man can grasp ideas that only angels can, but he can also act in physical ways that angels cannot. Humans also differ from angels by having a physical form. This enables them to manifest the Divine on earth with their every thought, word and action. Angels cannot do this, manifest light directly to these lower physical levels which a human can becouse of his own manifestion in a physical body in this world. Humans like angels can reveal wisdom and make corrections changes in the providence of this physical world that can transform lives. Humans can inspire others, uplift them and teach them. Adam since he is formed from earth, yet is as an angel with his feet on the ground. So don’t you think its about time you start thinking of yourself not as “only human” but as an angel with an earthly link. Angels have a mission. They are sent to this world to fullfill. And so do each of us. Nothing can stand in the way of an angel fulfilling his mission. As such, hardly anything is beyond our capability if we are aligned with our mission. In each moment try to determine why God has placed you in a given situation, what is the mission in that situation, and what does God want me to accomplish for Him? Being an angel I can bring “Kedusha” (Holiness) down into the world. Being a human I can infuse that Kedusha into the lives of the people with whom I interface in a very direct way. Being a human I can access the souls of other people. Being an angel I can join their souls to their Creator connecting them to corrective inspiring new spiritual energy. Humans are conduits of spiritual energy connecting heaven to earth. Humans are responsible for conducting the spiritual energy of God where it is needed in the universe. We can close the spiritual flow of judgements coming to the world by sweetening severe judgements in their source above, and facilitate the flow of spiritual energy throughout the universe were needed. Humans becouse of their Angelic component can access spiritual energy absorb it, amplify it, refine it and connect it to the active creation, Ultimately revealing the light of heaven and transforming this world and all in it to reveal its and our spiritual source and true nature which has been hidden. We can do this because like Biblical Jacob and his ladder, our heads are in Heaven, we are angels. But we are not ordinary angels. we are angels made from “Adamah” (Earth in Biblical Hebrew) . We are Adam. Isn’t it time we start acting like it !

The garment of Adam, the vessel (body) of his soul before he sinned was of the fourth kind of light in the vision of Ezekial it is attached to holiness and is called “Nogah”. Adam’ sin pierced this “nogah” garment allowing the forces of evil a place to invade and nourish from his holiness. We need to build this garments integrity by raising up the sparks of light that have fallen by doing acts of kindness and the rest of the commandments in the Torah. Making ourselves a “Markava” to the light of the God.



Parsha Tsav, Tzav— INSIDE HOLINESS
March 13, 2014, 1:58 pm
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Parsha Tsav

The Parsha talks all about sacrifice.

During times when sacrifices were offered sin never clung to Yisrael as these offerings made atonement for them.1 Rabbi Yose teaches concerning the twelve properties of the Torah that inequity can be purged even without sacrifices of flesh but with words of Torah. Even if punishment is already decreed against one, it can be annulled. Words of Torah can purify those who are unclean. He who studies Torah is first purified and then sanctified. 2 Now Torah is from Z’a (Source of Ruach-Emotional Soul), but with complete self sacrifice one can taste the Torah of the future. This is the Torah of “Atik” (The ancient of Days source of Delight) or “aor ganuz” (hidden light). This is acquired by one who never prays for his personal benefit, it is as if he is not part of this world.3 Fire is Binna (Divine Understanding). The Torah is spice against the “Yetzer Hora” (evil inclination). Through being occupied in Torah, which is called Bina. Bina is the source of Givurot. “Dinim” (judgments) are only sweetened in their source being in the Torah. This is by including the left in the right, making טוב (good). This is as Avraham’s sacrifice at “batara”. Which is the future slaughtering of the “Yetzer Hora”. Separating it from us. By cleaving oneself in the light of the Eyn Sof that flows from the letters of the Torah. There goes in judgments to their source. They are corrected in their source in the Torah.4 Malchut of Atzilut is called fire. Fire is Atzilut. But since we are in “galut” this fire does not have to power to burn up the “sitra achra” (other side). It is only strong enough to guard “kidusha” (holiness). It is in Rachamim (Mercy) that we are able to stand in this fire of Holiness. In the future it will be this fire which will destroy the wicked, and it is this fire that will build the 3rd Temple. This fire is the כבוד (Glory) of the Shechinah, by it we are sustained. It is יאהדונה”י. When this light stands on ones head all lights shine on it. יאהדונה”י makes all אחד (one). The “ו “ in the middle is the hand of God, which is between 2 “ י “ . By “yichud” the Shechina (Divine Presence) rises to the Ayn Soff (infinateness) and decends to את .5

Like a sacrifice, Torah is offered as a gift to God. He is at his own table.6 The sages teach in the Talmud that at one time, the sacrificial altar atoned for Israel. Now one’s table, through the spiritual elevation of his food, accomplishes it.7 We learn from Rabbenu Bachyah that once a person con­fesses his sins to God, no angel is permitted to harm him. Confession atones for the wicked; once they accept the judgment, they merit life in Olam HaBa. The words of confes­sion stand in the place of sacrifice. Thus, to avoid grievous Judgment one must confess even for inadvertent sins, as these require a guilt offering. Many have been saved from death by confession. 8 The main greatness of the Divine Name is through wealth. All this is decided by the כסא (thrown) and משפט (judgment). Dont take benefit of a mitzvah before it is complete (dont create a incomplete mitzvah or lacking compared to what you are capable of). This is as if a Cohen were to eat from a sacrifice before he had completed his required Divine service with it. Do the mitzvoth (commandment-attachment) in a way of כבוד (honor) due to the Holy king. Don’t enter into doing the Mitzvot in a light headed way. By comprehension of the mitzvot one comes to be careful with their fulfillment as then they understand that the mitzvot involve Holiness. Then they will do them with all their power, cherishing and guarding their kidusha. But if one enters to fulfill mitzvot with arrogance or not in a serious way they will not comprehend in truth “hashgacha” (divine providence), or see the way of the Mitzvot.9

In Talmud Bavli Chulin 17b it says that “chulin” (secular meat) was prohibited in the desert because all of the Israelites were relatively close to the “Mishkan” as the encampment was but three “parsoh” square, approximately 9 miles square.So inorder to eat meat while in the desert they had to bring animals to the “Mishcon” to eat them.

In Eretz Yisroel, God does not burden them to travel great distances to the Bet Hamikdash to have their animals slaughtered as sacrifices. He therefore allowed them to slaughter non-sacrificial animals at there homes and eat them there



PURIM— A ADVENTURE IN WONDERLAND “INCOGNITO”

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UPDATED APRIL 28 2015

Purim and Redemptionבס”ד

Purim is pretty important, it says in gemora Magilla that 48 prophets and 70 elders including Chagi, Zacharia and Malachi

enacted the Holiday of Purim.

The day of Purim is likened to the day we received the Torah. In Masechet Shabat it says the Jews experienced the miracle of Purim with such happiness and ecstasy that they took upon themselves to keep the Torah with a whole heart, as the verse says ”they received and established”, as though they were standing on Mt. Sinai.

In Gemora Sanhedrin we learn that from Purim we begin to discuss the laws of Pessach as is stated by Rabba to Rabbi Nachman. Rabbi Nachman of Bresslov teaches that Purim itself is a preparation for Pessach, and it protects us from Chumatz on Pessach.

To understand this let us look at the mitzvot of Purim. The Mitzvot of Purim may seem less Mystical than waving the Lulov on Succoth or blowing the shofar on Rosh Hashanah, or the Seder of Pessach, but it must be understood that the Mitzvot of Purim such as Hearing the Maggilla, sending gifts to friends, sending gifts to the poor, Having a meal and getting drunk are like the nature of Purim itself, only disguised as something Natural, but being the will of Hakodesh Baruch Hu arise from a lofty place. These mitzvot which seem so common every day things as giving gifts like Purim itself come to remind us of the hidden face of GOD, that happens around us continually. It is known that there is no chance occurrences. GOD controls everything there is, and all that occurs. We see this when looking closely at each of the commandments. How blind are the eyes of men to the wonders of GOD. So much having to do with Purim seems to be hidden, from the absence of Hashem’s name in the Megilla, to the  costumes, the very name of Esther,  in Hebrew comes from the root “hidden”. Esther אסתר, when spelled backwards is “Rosha teva” [the initials of the words for] of “rosh” (head) , “toch” [middle], and “sof “ [end], together with the letter alef, spell Esther [backwards]. Purim is the holiday of hidden things, the invisible hand of God, whose light is hidden throughout the story but is recognized only by those who know to discern it. Like in our own lives !

 

 

THE MITZVA OF

DRINKING ON PURIM

Chatam Sofer writes that the idea of drinking on Purim is to repair the drinking that was done by the Jews at the party of Achashverosh, which led to other sins. The Abuderhem writes that the reason we are commanded to drink wine on Purim is to remember all the miracles that were brought about through drinking at parties during the Purim story. Firstly, Vashti’s downfall came due to all the wine Achashverosh drank, then, when Esther replaced her, Achashverosh made another party. Most importantly , Haman’s downfall came during the party that Esther had prepared for him and Achashverosh. Another important lesson of the Purim story is the Memuchan (sages say is Haman) planned for his own daughter should become queen at the cost of Vashti’s demise. However like all the plans of men they can “back fire” and it did by Esther being placed on the throne of Persia instead of his daughter. Haman created the problem and its solution.

We need to shake off all of the accepted certainties that conceal the truth from us. The sages teach “when wine enters secrets emerge” (eiruvin). In our generation we very much need our inner secrets to come out and be revealed.

The Rebbe of Kotzk writes that drinking wine on Purim is a segulah for prayers to be accepted. The Yigael Ya’acov brings down from his rebbe, the Imre Yoseph of Spinka that by drinking wine on Purim we bring the Geula closer and the building of the Beit Hamikdash. The Yitav Lev says that drinking wine on Purim is a segulah for Parnasah, that they will not have to chase after their livelihood, but that rather, it will come easily to them.The holy rebbe of Zidichov says that drinking on Purim is considered as great as fasting from Shabbat to Shabbat, an entire week without food or drink!

Make no mistake though Purim is not just a drinking party

The Jews of ancient Persia celebrated their stunning victory over their enemies who the very next day had legal authority to kill them all. This victory did not come about through the Hands of Heaven. No, every Jew had to get his hands “dirty” and fight and kill those who sought to fight and kill them. The real miracle was two-fold. The first miracle was that a new law was instituted that gave the Jews first crack at their enemies. However, this first miracle alone would not have saved anyone. The second miracle required the Jews of those days and in those lands to actually rise up, arm themselves and physically seek out, fight with and kill those who wanted to kill them. If any of their enemies were to survive and live to see the day of the 14th of Adar, then the law would have been of their side to kill Jews with impunity. Therefore the Jews of the time had to be very thorough to make a quick finish of all their enemies. For the Jews of those days to rise up, pick up arms and actually shed blood, even the blood of those who so clearly wanted to kill them, was a great miracle. An ever greater and often over looked miracle is that Achashveirosh hated the Jews as much as Haman did for the king, Achashveirosh to change his mind and not kill the Jews is very unusual miracle . For a number of reasons. Achashveirosh loved money. He held his 180 day party because he wanted to show off his great wealth, which was something new to King Achashveirosh  as he inherited all his wealth by marrying Vashti who was the daughter of the king of Bavel, Nebuchadnezzar. For Achashveirosh to change his mind and not take Haman’s money and not kill the Jew who he did hate is rather strange. Sometimes man’s free will is taken. Esther had seen what had been done to Vashti and so she knew king, Achashveirosh was an unpredictable fool and that her life therefore constantly hung by a thread, so she was not with him willingly. Mordechai was told his rememberence in the Kings book of Chronicles of  had been erased. Haman had already endeavored to have it erased, but afterwards the angel Gavriel rewrote it.The angel Gabriel has “ inkwell of the scribe at his waist.”


 

 

On Purim we do the mitzvah of sadakah of giving gifts to the poor. And we have the mitzvah of sending “shalach manot” (small packages of Food). These may be small offerings, but they do have a great effect. Similar is the mitzvah of the 1/2 Shekel every Jew has to contribute to the Temple in Adar. This seems to be the idea that a little can go a long way. The Oar Hachyim tells us that the 1/2 Shekal is not a Physical transaction but works in the Spiritual worlds. It removes the rule of the stars and constellations from upon Yisrael.

The numerical value, Gematria, of shekalim is 480, the same as the number for lilly ‘wife’ of the Samech Mem (Devil). We conclude the ’weeks of shovavim’, which is a tikun (repair) for the sin of the the brit milah. (holy covenant) This repair, subdues the negative forces, and the completion of the fixing is through the giving of the Half Shekel.

Concerning giving gifts to the poor “Sadakah” its effects are so far reaching as R. Yeshua Ben Lavi teaches that He who continually gives sadakah will have wise wealthy children well versed in “Agada”. R. Eleazer Ben Yosi Teaches sadakah and deeds of kindness bring peace and good understanding between Yisrael and there father in heaven. R. Yuhuda teaches that sadakah delivers from death. Who can list the merits of a single mitzvah ? In conclusion R. Yochanan says in the name of R. Shimon Bar Yochi that great is the merit of supporting the needy, it brings the resurrection before its time. Charity ”Sadakah” in Hebrew ”the holy tongue” comes from the root ”sedek” (righteousness). The Zohar teaches that in Aramaic, language of the Talmud, Charity is ”zchuta” which is the same word for ”merit”. Its degree of merit is according to the needs of the recipients of the charity. Charity is a greater Mitzvah when given where its needed to the needy. Instead of giving Charity to a institution where the majority of the money donated goes into an administrator’s pocket, and only a very small amount of the donation actually helps anyone. Its better to give charity to the needy where its needed, and this truly has great merit before heaven. This is why it is a obligation to send gifts specifically to 2 poor people on Purim. We see here a little of how far reaching the effects of giving to a poor person goes.

The king Achashvarosh made a huge feast for his subjects 30,000 Jewish people attended, even if Mordichy warned them not to go. This meal angered GOD greatly. The sages say this meal got the Jews closer to the gentiles and their ways and farther from GOD. It was shortly after this that there arose Haman with his evil plans. Easter’s meal with Haman and King Achasvarosh Was direct atonement for the evil meal. So to we are commanded to make a feast during the day specifically on Purim. For no other holiday are we given a special command concerning only its day meal. This draws attention to the correction in the world made by the afternoon ”sudah” (meal) of Purim. This mitzvah atones for the sins that lead to the evil decree almost causing us to be annihilated by Haman. This meal joins body to soul. Only then is there the special mitzvah of getting of drunk. ”till the point of not being able to tell ”cursed Haman from Blessed Mordichy”. At other times such behavior is seen as deplorable. But on Purim we get drunk. Purim comes to remind us of the miraculous nature of nature itself. The Magid of Koznitz teaches that by “sacrit” of Purim we raise those who are fallen. Illuminating the eyes of the sons of Human to learn Torah. Purifying sparks in them by the sanctification of the Divine name. Raising those fallen sparks. Each Purim more are purified. Not purified by merit, but by “Kidusha” of “nachat Ruach” over the miracle of Purim.

We learn in Atz Chym from the Ari Hakodesh That Ester is called השחראילת (doe of the morning). She is described green being the aspect of the “green Kav” which is Bina that surrounds the world. Its from this green kav nature’s nature is created. By this level of revelation we can understand what must be done as never before. This revelation of the shechinah is of such great beauty the Ar’i compares it to a virgin. The Kamarna Rebbe teaches Ester was like a green “etrog”, as She was green. Ester dressed in Malchut. Rabbi Aslag explains concerning this That the color of the illumination of Chuchmah in Malchut is called Ester. It is as gold-green, the color of the Etrog. Green like Gold is Chuchmah in “Chassadim”. Mordichy is such a level that His power nullifies power of מרדכי=בלעם+בלק =לאה+רחל +2 This is a very high level such that the Ar’i teaches in Mavua Sharim that in “gan aden” souls have a garment described as זך (shinny). Mordicy and Ester merited this garment while still in this world. This is what it means when it says, they had garments of “Malchut”. This is the aspect of אפר (dust of the earth), but as before the sin of Adam. By this “malchut” one certainly takes part in governance, providence of the world. The Aor Enyim reveals that on Purim the Yesod of Abba is revealed going out of the Yesod of “Parzuf” Rachel which is the “magilla”. Purim has the “ateret” (crown) of great gold of Chuchmah, and chesed. It Spreads out Chesed of Arich which dresses in Aba, from the side of “din” of Imma. Concerning this Chesed the Ar”i teaches in Lecutim that light is revealed in the Yesod from “Chesed Elyon”, this is the “leviyaton”. This is the “cord of Chesed” that illuminates in Malchut that is Ester. It is hidden in Abba and Imma in the secret of “ד”.

The Rashas”h teaches that during the exile of Bavel Zu”n stood back to back in “mochin gadlut” (developed consciousness) of Abba and Imma. After 70 years the “mochin” left Z”a. Then came Mordichy and Ester and the light was renewed. From Shar Cavanot we learn Purim is the time, and preperation right before redemption. It was for Pasach that Ester declared a 3 day fast . No Matzoth was eaten that Pasach. This was unbearable before heaven and evoked mercy that caused the sleep of king Achasvarosh to become disturbed. This disturbed sleep of king Achasvarosh occured on the night following Esters first feast and Haman setting up his Gallows to hang Mordichy, which was the 15th of Nisson. This resulted in him searching His Chronicles and remembering that Mordichy had saved his life but has not been rewarded. This led to the raising of Mordichy and the downfall of Haman and his evil plans. The Yalkut Shimoni teaches that it was the merit of eating of the Corban Passach of previous years’ merit which stood up to protect the Jewish people in the time of Haman. This brings us back to our original question of how it is that Purim protects us from “chumatz” on Pessach? In the simplest sense R. Shimon teaches “chumatz” is the evil imagination, like a haughty man it rises up. Arrogance can only occur when one does not know who it is they stand before. As Pharoe who represents the evil inclination said “ Who is GOD ? “ Purim reminds us to see GOD in all things, especially those things people take for granted as being mundane, coincidence and by “ chance “. This is essential as if we forget, then GOD has to remind us. As Rashi teaches us that Amalack is the dog GOD sends to bite us ש “חו when we forget where GOD is. To clarify this further we see in Pesicta of R. Kahana that Edom tries to make Yisrael go out side of the Torah path, but beyond the path’s borders GOD has placed the dogs. We see this idea reflected in the verse from Tihilim “ flatten it flatten it to its very יסוד ( foundation ) “ The sefira Yesod is sometimes call צדק (righteousness), the proper path. Edom would like to push Yisrael off the proper path to the dogs. How important is it to practice righteousness in one’s supposed mundane activities. Their give and take in the physical world. As R. Kahana teaches that you may be certain in a generation whose weights and measures are false will have a wicked kingdom wage war against them. So why does it appear in this world that the wicked seem to prosper ? One’s whose business practices exploit the poor. We can understand this by looking at the relationship between Yomkippurim and Purim.

Why is Yom Kipurim כ (like) Purim ? Just as on YomKipurim a lot is drawn and from it is chosen a goat to be given to distract the accusers on high. Like throwing a dog a bone. Then Yisrael is judged favorably. So too is the story of Purim. The wicked one drew lots trying to find when according to astrology would be the best time to attack Yisrael, Yet this too is only a distraction as there is no such time. As GOD rules within Nature. From The Ner Yisrael we learn פור (lot)=(2)קמ”ג . GOD controls the “lot”. The wicked think they are prospering in their evil way , but the truth is as Adam Ha Reshon Said “ The wicked thrive as grass, all the evildoers flourish in order that they may be destroyed for ever “. This will be when their cup of inequity is full and they inherit their lot.

After Masiach comes there will be no longer Pasach, Rosh Hasanah or Yom Kippor but Purim will continue to be celebrated. This is a celebration of the absolute and complete destruction of Amalack. It is good to have in mind before the reading of the megila that in the merit of this mitzva, God should exterminate all the evil powers of this world, which is related in “Rosh ha Teva”  (the first letters) of the verse, ’to remove the filth from the land.’ Please note, that the God always helps, but it is we who are commanded to wipe out Amalak. If Shaul would have killed the King of Amalak Agog who was the last of Amalak left alive instead of letting him live long enough to inpregnate a women where would have been no more Amalak and Haman would then never have lived and maybe there would have been the complete redemption at that time with the complete blotting out of Amalak, by no means should we show mercy to Amalak.

The holiday of Purim from sefirah of Chochmah. After the Messiah comes it will be the last holiday to go. Even after we no longer need Yom Kippur to access its holy light in the eighth millennium, Purim will still be a unique time. Only in the ninth millennium will the light of Purim shine everyday, at a very advance stage of Olam HaBah (the World-to-Come). Purim now, opens up access to light of the ninth millennium, the light of the sefirah of Chochmah. Shabbot gives us access to the light of the seventh millennium and Yom Kippur to the light of the eighth millennium. Purim is higher than all of these !

Rabbi Chaim Vital immersed in a mikva erev Purim as was his custom before every Shabbat and festival. Shabbat clothing is worn on Purim, and if women have gold jewelry, Rabbi Yoseph Haim writes in ’Ateret Tiferet’, they should adorn themselves with such Jewelry to honor the festival. The custom is to say, ’Cursed is Haman’ three times, and intend to bring down the Samech Mem and his legions, and so to say three times, ’Blessed is Mordechai’, as was the custom in the holy yeshiva, Beit El. During the morning reading of the megila, when the words, ’for the Jews was light and joy, happiness and riches,’ the custom is to touch and kiss one’s tefilin. Before making the festive meal, after reading the Megila and concluding the morning prayers, a person should immediately perform the ’mitzvot hayom’, by gifting gifts to the poor (matonot l’evyonim’) and afterward, ’sending food to one’s friends’, ’mishloach manot’, and then begin his personal festive meal, so too was the custom of the Ari’zal, and the Ra’shash.

R. Moshe Cordevero in Shur Kumah teaches that from the מאמר (creative utterance) that were made by Mordichy and Ester there was a מאמר by GOD added to their אמירה (loving type of speech). Becouse a מאמר by GOD joined to their אמירה the power of Malchut extended to include all the people. Such a מאמר has the power of a ruling of the King. Concering this its tought if you want a ruling of the King call the sefirot of the מאמר that is needed. By this there will be a arrousing of the king without doubt. The Ramcha”l in his safer Tefilot in # 515 says that by אהי”ה Haman was given into Esters hand’s (אהי”ה is a name of the כסא). כסא=אף(anger)

Haman and Mordechai both set out for Persia, Moedechai to plead for building the Holy Temple in Jerusalem and Haman against building the Holy Temple in Jerusalem. Haman who was greedy, ate all his food at once, while Mordechai allowed enough to remain for the whole journey. Soon Haman became very hungry and begged Mordechai to share the remainder of his fare with him. At first, Mordechai refused his request, but later, he relented on the condition that Haman agree to become Mordechai’s slave. As they had no paper to upon which to write a contract, Haman wrote the following pledge upon the sole of Mordechai’s shoe: “I, Haman the Agagite, have sold myself to Mordechai as his slave in consideration of bread.” Since then Haman could never forgive Mordechai for his humiliation, and he was in constant dread lest Mordechai enforce his slave claim over him. Even more that this :

The son of a Jewish slave owner of his gentile slave is his property. So Yishmoyal and all his offspring are truly slaves to the Jewish people. Thus there is no need to promise to give us the lands of Yishmoyal for they belong to us as a slave does not own land but it belongs to the slave’s owner, the Jewish people.

The servants of the king did not know about the hidden hatred that there was between Mordechai and Haman, because they did not know that Mordechai was a Jew. (Mordechai was not Charadi).

The Temple is a place of unity, on both the territories of Yehuda, son of Leah, and Binyamin, son of Rachel. Here, brothers are united.

Like the Beit HaMikdash itself, Mordechai is both of Yehuda and of Binyamin. Mordechai represents unity and harmony, reconciliation and clarity. There was a man of Yehuda in Shushan the capital, and his name was Mordechai, son of Yair, son of Shim’i, son of Kish, a Benjaminite. (Esther 2:5)


 “Achashverosh” is always written in the Megillah in full, with two vavs, except here :

 “And King Achashverosh imposed a tax on the land and on theisles of the sea.”  (10,1) Tax מס is ס”ם backwards.

Sni Luchot ha Brit Lech Licha

Chant the 4 verses of the Magilla of Ester : 2:5, 6:1, 8:15, 8:16 (verses of redemption)

Say Melech loud on 6:1 , some also do on 10:13. Make a bean dish for meal as Danial would not eat Nebchanezer’s unKosher meat. Make fritters filled with beans and meat. At the meal write Amalak and Haman on a piece of paper and soak it in beer to fulfill the verse “Give beer to the wretched” (Mishle 21:6)

The Midrash Rabba writes that Mordechai ha Yehudi, after he had heard the decree of Haman,

gathered together all the children who learned Torah, who were pure of soul, and began to teach

them Torah. While he was teaching them, Haman entered the Beit Midrash in order to take him

according to the command of the king, to lead him on the horse of the king in the king’s garments.

Mordechai thought Haman came to kill him, however Haman came over to him and asked him, ‘What are you teaching the children?’ Mordechai answered him that he was teaching the portion of the grain offerings brought in the Beit HaMikdash. Haman said, The ‘kometz’ or portion of your hand, ie; the learning of Torah you perform now, is worth more than the 10,000 shekels silver I gave to Achashverosh. It should be noted that 10,000 shekels silver was a tremendous amount of money and Haman who was not born rich but was a barber by trade most of his life and part of his life he sold himself into slavery to Mordichy as he became so poor. For him to give up so much money to kill the Jews shows just how much Amalek hates Jews. More than their desire for money. Which is one of the strongest drives to most people in this world.

The Ari’zal writes in Sha’ar HaGilgulim that the power of Haman HaRasha which had enabled him to succeed in bringing such a difficult decree against the Jews was actually from the power of the holy sparks that had been hidden in the soul of Haman. And with this holy power,

He had come to attack to the Jews. But from where did he derive this power? From the spark

of the soul of the holy sage of the Talmud, Rabbi Shmuel bar Shilat, that was embedded in his soul.

The Gemara writes about Rabbi Shmuel bar Shilat that he had been a school teacher who was

completely dedicated to imbuing his students with the holiness of Torah and mitzvot. And this is

why Mordechai’s first response to Haman’s decree was to gather the school children together to learn

Torah. Because that was Rabbi Shmuel bar Shilat’s mitzvah, and it was the power of this mitzvah that

extracted the sparks from the soul of Haman. And because of this, Haman lost the power of holiness

hidden in his soul, and from this point on, Haman’s downfall continued until his death, and the

fall of all the enemies of the Jews. As it was in those days, so shall it be in our days as well. The sages explain that Saul’s “mercy” on the king of Amalek had severe consequences: Haman, the murderous villain of the Book of Esther, is called the “Agagite,” he was a descendant of the Amalekite King Agag.

R. Manachem Mendal of Chabad taught that when Queen Ester called on Mordichy to gather all the Jews and fast that Mordichy gathered thousands of children and taught them Torah until they became inspired to the point that they proclaimed “ we will stand with Mordichy and the Torah for life or death “ In the same day the decree against the Jews was made null and void, even if it only became known later. It is this type of devotion we must strive for in our divine service. Then evil has no leg to stand upon ! This can be seen in the teaching in Perke d Rebbi Eleazer as there we learn “ with the 4th from the little finger of the right hand GOD showed Moshe the ½ shekel, this is the finger of redemption.” It taught in Safer Ha Brit, also by Cyim Vetal and many other places that this finger corresponds to the flow of the sefira Chuchmah ( Divine Creative inspiration ). The wisdom of GOD above understanding. At this level there is no free will, only truth. The Holy Ar”i reveals that on the day of the miracle of Purim, God shined upon the Jews a great divine light, through which they were saved from their enemies in both a spiritual and physical sense. And thus every year, on that day, a great saving light comes to the Jews and shines upon them.

So what is Purim anyway, it is named after the ”pur” (lot) drawn by Haman. By definition, a lot is an object used in deciding something by chance. Therefore, in a lot, all possibilities are essentially equivalent. For the lot, ”yes” and ”no” are equal. This is alluded to in the two words for ”yes” and ”no” in the Aramaic idiom quoted above:

The word for ”yes” is hen, which is numerically equivalent to the word ha’kol (55), meaning ”all” in Hebrew. Furthermore, the word for ”no” in Aramaic, lav, is numerically equivalent to the Hebrew word hevel (37), which means “vanity”. These two words form together the central phrase of Ecclesiastes” (1:2): “all is vanity,”–ha’kol hevel. This is the meaning of a lot.

The meal Lot had with the angels in Sodom was matza. Yet the meal was called “mishteh”. This word is also used in the Magilla of Easter for the meal of purim. Purim is redemption without miracles in a revealed way. Passach redemption was one of many obvious miracles. Together Passach and purim include all aspects of redemption. Lot was conducting the Passach Sader and the purim “Sudah” all as one.

The name Ester comes from the Hebrew word “str” meaning hidden or secret. Some of the most important commandments are performed secretly. Over so much we just don’t have a clue. All history is really a extended version of the Magilla, until Mashiach (The Messiah) will be revealed. Then everything will be different.

 It was on the holiday of Purim in 1991 that the 1991 Gulf War ended and was a good day for the Jewish people.

 

May it be that we all see this fulfilled as the sages say “ till one does not know the difference between cursed is Haman and Blessed is Mordichy “, but all only the revealed will of GOD, as there is no other ! With the gathering of the exiles and the building of the Bait Hamigdash with our Righteous Maschiach in Rachamim quickly in our days AMEN SELAH !




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