PARSHAH HAZINU and MOSES LAST BOOK – you never heard of !

Parsha Hazinu

By The Torah defining a particular text as a song/poem (“shira“),this signals to the reader that the channel of communication is changing. Prose describes things in a broad and detailed manner, while poetry by its very nature hides more than it reveals Hazinu is written in poetic form According to  Rabbi Rabinowitz,  rabbi of the Kotel writes that :

“Whoever tries to read poetry as prose will err and misconstrue the intent of the poet, and so it is with reading the Torah. The Torah cannot be read as though it were a dry narrative that stands on its own. Rather, one must . . . discern its style with the help of the Oral Torah and tradition. Only in this way can one comprehend and connect to the depth of its intent.” This being the case, the reader must work harder to understand the poet’s intent. This is true about every passage of poetry, and all the more so regarding the song of Ha’azinu, concerning which The Torah itself notes from the outset that it requires study 

“Now therefore write this song for you, and teach it to the children of Israel; put it in their mouths, that this song may be a witness for Me against the children of Israel” (Devarim 31:19)

The songs of the sea and of the well, which preceded Ha’azinu, were depicted as spontaneous outbursts of thanksgiving for an unexpected event. The song in parsha Ha’azinu is different then those preceding it.Thus the Rashbam when he writes about the use of the term “shira” (song) on the previously cited verse teaches :

“This song” – means Arranging words is called “song.”

In other respects, as well, the background of the song before us evokes deliberate opacity, a aspect of hiddeness. Reminding us in the end of the Torah that things are much deeper than you think and most is hidden in the Torah, literally everything.

Concerning “Song” it is written “And I will surely hide My face on that day because of all the evil which they shall have wrought, in that they are turned to other gods. Now therefore write this song for you, and teach it to the children of Israel; put it in their mouths, that this song may be a witness for Me against the children of Israel… So Moshe wrote this song that same day, and taught it the children of Israel… And it came to pass, when Moshe had made an end of writing the words of this law in a book, until they were finished, that Moshe commanded the Levites, that bore the ark of the covenant of the Lord, saying: Take this book of the law, and put it by the side of the ark of the covenant of the Lord your God, that it may be there as a witness against you.”

This repetition causes the reader to wonder: Is the song part of the Torah? Or did the Torah reach its conclusion earlier?

“Now Therefore Write This Song For You” To answer these questions, let us consider another way in which the song stands apart from other Torah passages. In Parashat Vayelekh, we read that Moshe finished writing the Torah.Over the course of the Torah, there is mention in a few isolated cases that Moshe writes something. Notice, nowhere do we find God explicitly commanding Moshe to write a text, other than Ha’azinu and the tablets of the covenant !

Is all the Torah a poem? 

The opening four verses have a total of forty words hinting to the forgiveness by God for the Golden-Calf sin, which occur on the fortieth day of Moses was on Mount Sinai and the fortieth year in the desert.

The 3rd verse in Hazinu says ;

“כִּי שֵׁם יְהוָה, אֶקְרָא הָבוּ גֹדֶל, לֵאלֹהֵינוּ”

There are 7 words and 25 letters in this verse, which are the number of Torah readings and “Aliyot”. There are 7 occasions of reading the Torah and 25 “Aliyot”. On Monday and Thursday 3 “Aliyot” each, on “Rosh Chodesh 4 Aliyot, on Yom Tov 5 “Aliyot”, on Shabbat 7 “Aliyot”, and on Yom Kippur 6 “Aliyot” – together 25 “Aliyot”. The 7 “Aliyot” corresponds to the verse also of seven words (Mishlei 9:1), “Wisdom has built her house; she has hewn her seven pillars”, speaking of the seven heavens, the seven lands, and the seven days of the week, 7 planets etc…………

There are many Secrets in Hazinu. Ha’azinu tells us God found Israel in a desert and brought him to a place of honey, oil, curds, milk, lamb, wheat and the juice of grapes.  In last week’s parasha, Moses is commanded to write down thesong contained in this week’s parasha and teach it to the Israelites. As its written :

“Put it in their mouths in order that this song may be My witness against the people of Israel. When I bring them into a land flowing with milk and honey that I promised on oath to their fathers, and they eat their fill and grow fat and turn to other gods and serve them, spurning Me and breaking My covenant…then this song shall confront them as a witness.” (Deuteronomy 31:19-21) The poem Ha’azinu is a large part of this week’s Parsha. Ha’azinu, like all poetic writing, is lofty and rich, has rhyme and rhythm, and its purpose is to convey a message yet the poetic way of delivery of that message may be subtle.  Ha’azinu  presents a brief review of the Israelites from their beginnings until entering the land of Israel. And asserts that the people will sin in the future, violating the covenant made at Mount Sinai.  The people will be punished, and only after they pay for their sins will the Lord forgive His people and avenge them of their enemies.

Ha’azinu, The Song of Moses, is a poem made up mostly of pairs of words.

The Torah like Ha’azinu is a song. Hashem composed the Torah as a musical score (“tammim”), and by it sung the world into existence. Every part of everything and what happens in the world is a note in the song of the Torah. Judaism is a religion of words modulating within the song of the Torah , thus escaping from the structure of finite meanings. Music speaks to something deeper than the mind. We make Torah new in every generation, we find ways of its song a new way. The words never change, but the music does !

The words of this poem of faith call for teaching of values to be applied in soul-searching and in rectifying one’s behavior. And reminds us of the potential we have and who we are. Is all the Torah a poem? According to  Rabbi Rabinowitz,  rabbi of the Kotel: “Whoever tries to read poetry as prose will err and misconstrue the intent of the poet, and so it is with reading the Torah. The Torah cannot be read as though it were a dry narrative that stands on its own. Rather, one must . . . discern its style with the help of the Oral Torah and tradition. Only in this way can one comprehend and connect to the depth of its intent.”

Its written in Seder Hadorot

800 years ago in Spain, a Jew called Abner learned in a “Yeshiva” (Torah school).  He was among the more successful students of one of the greatest, holiest, and most famous Torah Scholars of all time, Rabbi Moshe ben Nachman known as the “Ramban”. 

But nevertheless, Abner unexplainably “converted” one day to Catholicism, and in no time became both a powerful Church official and successful landowner to boot. 

He built himself a large mansion, and was treated by all the people in his area like a king. And all this success he attributed to his hatred of Judaism. 

One day when he was sitting in his royal court surrounded by friends and admirers, he happened to hear that today was Yom Kippur, (a fast day and the holist holiday for the Jews). Suddenly, in a wave of fury, he ordered that his ex-teacher, the Ramban, be brought before him. 

An hour later, the venerable rabbi was dragged in, hands bound, by two husky guards, and made to sit at a beautifully set dinner table that had been placed at the center of room for the event. At first the terrified Rabbi thought that they were going to force him to eat, but Abner had other plans. 

He had a pig brought into the room, personally slaughtered and roasted it, and then pompously sat down opposite the Rabbi, and began his forbidden meal with exaggerated gusto and relish. 

The Ramban confronted heartbroken to see a Jew purposely sinning, (Slaughtering, cooking and eating are all forbidden for a Jew on Yom Kippur) especially in such a brazen way, and especially a former student, asked him why he strayed from the path of the Torah. Why?” Asked the Ramban with tears streaming from his eyes trying to look away, “What drove you to be so bitter? What made you hate the Torah so?”  Avner said “you once taught that “everything is to be found in the Song of Haázinu” and I found the idea so preposterous that it led me to lose faith.

Ramban then stated that he still held by his assertion,

“If so” Avner again jumped to his feet in rage and shouted mockingly. “If so, then can you tell me where I, Abner the apostate, am found in Haazinu, Great Rabbi?!!” 

“Give me a moment.” The Ramban answered. “Please untie these bonds, and I will show you”. 

Abner ordered that the ropes be undone. The Ramban stood, rubbed his wrists where they had been tied, and then walked to a corner to pray to G-d for inspiration. After a minute he returned to the table, asked for a Chumash (Pentetuch), opened to this week’s section, pointed to sentence 26 and said, “Please read aloud!” 

Abner started reading: “Amrti Af’aihem Asbita M’enosh Z’crom” (I said I will inflame my anger on them I will erase their memory from mankind) 

“You became angry at G-d, correct Abner?” said the Rabbi, “You wanted to erase the memory of G-d and His Torah and replace it with THREE gods. Correct? Well please have a look at the THIRD letter of each word in this sentence,” And Abner saw: 

אָמַרְתִּי אַפְאֵיהֶם אַשְׁבִּיתָה מֵאֱנוֹשׁ זִכְרָם R …. A …. B …. N …. R 

“This is where you appear. And notice the letter “R” before your name? Well it stands for Rabbi. The Torah is telling you that it’s never too late for you to return Rabbi Abner.” 

Abner turned white, he just stared at the sentence. The room was silent. For some reason it clicked in his brain. 

After a frozen minute, he suddenly screamed “NO!” as he swept his arm across the table sending everything crashing to the floor. His eyes bolted out of their sockets as he looked up and stared at the Rabbi’s imploring face. 

“GET OUT OF HERE!” He screamed. 

No one understood whom he was talking to. 

He stood and turned to everyone in the room like a madman and screamed again “I SAID GET OUT OF HERE! ALL OF YOU” EVERYONE! NOW!” 

When the door slammed shut after the last person had left, he fell to his knees and began weeping, sobbing like a little baby, his face buried in his hands and after a long while he looked up and said: 

“Rabbi Rabbi! Tell me; is it really not too late? What should I do? How can I erase my sin?” 

“It’s NEVER too late. That’s what the Torah is telling you, and it’s also giving you advice; “You must leave here, you must erase from mankind your memory. Change your name, go to a place where no one knows you, and begin a new humble life.” 

This is the Song of Haazinu. The song of hope for the Jewish people; Reminding us that although up to now we have denied our identity and rebelled against the very G-d that has been protecting us, nevertheless He still loves us (see Rashi 32:7 and 32:43) and will send Moshiach. 

The song of Hazinu is 70 lines long: 70, just like the number of the nations on earth in the Biblical period and just like the 70 individuals of the family of Yaakov Avinu whom descended into Egypt.

In this weeks parsha its written

“And I will move them to jealousy by those who are not a people; I will provoke them to anger with a foolish nation.”

The people of Israel have been tormented by a people “who are not a people” who call themselves Palestinians, whose culture on falsehood. 

According to Arab sources, and authoritative Islamic personalities there are no “Palestinian people” and never has been.

Palestinians are the newest of all the peoples on the face of the Earth, and began to exist in a single day by a kind of supernatural phenomenon that is unique in the whole history of mankind, as it is witnessed by Walid Shoebat, a former PLO terrorist that acknowledged the lie he was fighting for and the truth he was fighting against:

“Why is it that on June 4th 1967 I was a Jordanian and overnight I became a Palestinian?”
“We did not particularly mind Jordanian rule. The teaching of the destruction of Israel was a definite part of the curriculum, but we considered ourselves Jordanian until the Jews returned to Jerusalem. Then all of the sudden we were Palestinians – they removed the star from the Jordanian flag and all at once we had a Palestinian flag”.
“When I finally realized the lies and myths I was taught, it is my duty as a righteous person to speak out”.

This declaration by a true “Palestinian” should have some significance for a sincerely neutral observer. Indeed, there is no such a thing like a Palestinian people, or a Palestinian culture, or a Palestinian language, or a Palestinian history. There has never been any Palestinian state, neither any Palestinian archaeological find nor coinage. The present-day “Palestinians” are an Arab people, with Arab culture, Arabic language and Arab history. They have their own Arab states from where they came into the Land of Israel about one century ago to contrast the Jewish immigration. That is the historical truth. They were Jordanians (another recent British invention, as there has never been any people known as “Jordanians”), and after the Six-Day War in which Israel utterly defeated the coalition of nine Arab states and took legitimate possession of Judea and Samaria, the Arab dwellers in those regions underwent a kind of anthropological miracle and discovered that they were Palestinians – something they did not know the day before.

The Roman emperor Hadrian was utterly upset with the Jewish Nation and wanted to erase the name of Israel and Judah from the face of the Earth, so that there would be no memory of the country that belonged to that rebel people. He decided to replace the denomination of that Roman province and resorted to ancient history in order to find a name that might appear appropriate, and found that an extinct people that was unknown in Roman times, called “Philistines”, was once dwelling in that area and were enemies of the Israelites. Therefore, according to Latin spelling, he invented the new name: “Palæstina”, a name that would be also hateful for the Jews as it reminded them their old foes. He did so with the explicit purpose of effacing any trace of Jewish history. Ancient Romans, as well as modern Palestinians, have fulfilled the Hebrew Scriptures Prophecy that declares: “They lay crafty plans against Your People… they say: ‘come, let us wipe them out as a nation; let the name of Israel be remembered no more’.” – Tehilim 83:3-4 (Psalm 83:3-4). They failed, as Israel is still alive. Any honest person would recognize that there is no mention of the name Palestina in history before the Romans renamed the province of Judea, that such name does not occur in any ancient document, is not written in the Bible, neither in the Hebrew Scriptures nor in the Christian Testament, not even in Assyrian, Persian, Macedonian, Ptolemaic, Seleucian or other Greek sources, and that not any “Palestinian” people has ever been mentioned, not even by the Romans that invented the term.

There is no reference to any Palestinian people in the qur’an (koran), although muslims claim that their prophet was once in Jerusalem (an event that is not mentioned in the koran either). It appears evident that he did not meet any Palestinian in his whole life, nor his successors did either. Caliph Salahuddin al-Ayyub (Saladin), knew the Jews and kindly invited them to settle in Jerusalem, that he recognized as their Homeland, but he did not know any Palestinian… To claim that Palestinians are the original people of Eretz Yisrael is not only against secular history but also against Islamic history!

The name “Falastin” that Arabs today use for “Palestine” is not an Arabic name, but adopted and adapted from the Latin Palæstina . How can an Arab people have a western name instead of one in their own language?

An Arab writer and journalist declared:

“There has never been a land known as Palestine governed by Palestinians. Palestinians are Arabs, indistinguishable from Jordanians (another recent invention), Syrians, Iraqis, etc. Keep in mind that the Arabs control 99.9 percent of the Middle East lands. Israel represents one-tenth of one percent of the landmass. But that’s too much for the Arabs. They want it all. And that is ultimately what the fighting in Israel is about today… No matter how many land concessions the Israelis make, it will never be enough”.

– Joseph Farah, “Myths of the Middle East” –

Arabs have said:

“There is no such country as Palestine. ‘Palestine’ is a term the Zionists invented. There is no Palestine in the Bible. Our country was for centuries part of Syria. ‘Palestine’ is alien to us. It is the Zionists who introduced it”.

– Auni Bey Abdul-Hadi, Syrian Arab leader to British Peel Commission, 1937 –

“There is no such thing as Palestine in history, absolutely not”.

– Professor Philip Hitti, Arab historian, 1946 –

“It is common knowledge that Palestine is nothing but Southern Syria”.

– Representant of Saudi Arabia at the United Nations, 1956 –

When the State of Israel was reborn in 1948 c.e., the “Palestinians” did not exist yet, the Arabs had still not discovered that “ancient” people. They were too busy with the purpose of annihilating the new Sovereign State and did not intend to create any Palestinian entity, but only to distribute the land among the already existing Arab states. They were defeated. They attempted again to destroy Israel in 1967, and were humiliated in only six days, in which they lost the lands that they had usurped in 1948. In those 19 years of Arab occupation of Jerusalem, Judea, Samaria and the Gaza Strip, neither Jordan nor Egypt suggested to create a “Palestinian” state, since the still non-existing Palestinians would have never claimed their alleged right to have their own state… Paradoxically, during the British Mandate, it was not any Arab group but the Jews that were known as “Palestinians”!

Arabs declared after the Six-Day War:

“There are no differences between Jordanians, Palestinians, Syrians and Lebanese. We are all part of one nation. It is only for political reasons that we carefully underline our Palestinian identity… yes, the existence of a separate Palestinian identity serves only tactical purposes. The founding of a Palestinian state is a new tool in the continuing battle against Israel”.

– Zuhair Muhsin, military commander of the PLO and member of the PLO Executive Council –

“You do not represent Palestine as much as we do. Never forget this one point: There is no such thing as a Palestinian people, there is no Palestinian entity, there is only Syria. You are an integral part of the Syrian people, Palestine is an integral part of Syria. Therefore it is we, the Syrian authorities, who are the true representatives of the Palestinian people”.

– Syrian dictator Hafez Assad to the PLO leader Yassir Arafat –

“As I lived in Palestine, everyone I knew could trace their heritage back to the original country their great grandparents came from. Everyone knew their origin was not from the Canaanites, but ironically, this is the kind of stuff our education in the Middle East included. The fact is that today’s Palestinians are immigrants from the surrounding nations! I grew up well knowing the history and origins of today’s Palestinians as being from Yemen, Saudi Arabia, Morocco, Christians from Greece, muslim Sherkas from Russia, muslims from Bosnia, and the Jordanians next door. My grandfather, who was a dignitary in Bethlehem, almost lost his life by Abdul Qader Al-Husseni (the leader of the Palestinian revolution) after being accused of selling land to Jews. He used to tell us that his village Beit Sahur (The Shepherds Fields) in Bethlehem County was empty before his father settled in the area with six other families. The town has now grown to 30,000 inhabitants”.

– Walid Shoebat, an “ex-Palestinian” Arab –

How long do “Palestinians” live in “Palestine”?

According to the United Nations weird standards, any person that spent TWO YEARS (!!!) in “Palestine” before 1948, with or without proof, is a “Palestinian”, as well as all the descendants of that person.

It is thoroughly documented that the first inhabitants of Eretz Yisrael after some centuries were the Jewish pioneers, and not the Arabs so-called Palestinians. Some eyewitnesses have written their memories about the Land before the Jewish immigration:

“There is not a solitary village throughout its whole extent (valley of Jezreel, Galilea); not for thirty miles in either direction… One may ride ten miles hereabouts and not see ten human beings. For the sort of solitude to make one dreary, come to Galilee… Nazareth is forlorn… Jericho lies a mouldering ruin… Bethlehem and Bethany, in their poverty and humiliation… untenanted by any living creature… A desolate country whose soil is rich enough, but is given over wholly to weeds… a silent, mournful expanse… a desolation… We never saw a human being on the whole route… Hardly a tree or shrub anywhere. Even the olive tree and the cactus, those fast friends of a worthless soil had almost deserted the country… Palestine sits in sackcloth and ashes… desolate and unlovely…”.

– Mark Twain, “The Innocents Abroad”, 1867 –

Where had the Palestinians been hidden that Mark Twain did not see them? Where was that “ancient” people in the mid XIX century c.e.? Of course, modern biased Arab politicians try to discredit Mark Twain and insult and blame him of racism. Yet, it seems that there were other people that did not achieve in recognizing a single Palestinian in those times and earlier:

“In 1590 a ‘simple English visitor’ to Jerusalem wrote: ‘Nothing there is to bescene but a little of the old walls, which is yet remayning and all the rest is grasse, mosse and weedes much like to a piece of rank or moist grounde’.”.

– Gunner Edward Webbe, Palestine Exploration Fund,
Quarterly Statement, p. 86; de Haas, History, p. 338 –

“The land in Palestine is lacking in people to till its fertile soil”.

– British archaeologist Thomas Shaw, mid-1700s –

“Palestine is a ruined and desolate land”.

– Count Constantine François Volney, XVIII century French author and historian –

“The area was underpopulated and remained economically stagnant until the arrival of the first Zionist pioneers in the 1880’s, who came to rebuild the Jewish land. The country had remained “The Holy Land” in the religious and historic consciousness of mankind, which associated it with the Bible and the history of the Jewish people. Jewish development of the country also attracted large numbers of other immigrants – both Jewish and Arab. The road leading from Gaza to the north was only a summer track suitable for transport by camels and carts… Houses were all of mud. No windows were anywhere to be seen… The plows used were of wood… The yields were very poor… The sanitary conditions in the village [Yabna] were horrible… Schools did not exist… The rate of infant mortality was very high… The western part, toward the sea, was almost a desert… The villages in this area were few and thinly populated. Many ruins of villages were scattered over the area, as owing to the prevalence of malaria, many villages were deserted by their inhabitants”.

– The report of the British Royal Commission, 1913 –

The Bottom line is that the So called “West Bank” (The Biblical lands of Judea and Samaria) were lands under the sovereignty of Jordan till they attacked Israel and lost the war and the land.

Gaza also was ruled by Egypt till that they attack Israel and lost the war and the land.

Egypt now does not want Gaza back and neither does Jordan want back  The Biblical lands of Judea and Samaria.

There is no “Palestinian people” and never has been.

The United Nations Partition Plan for Palestine was a resolution adopted on 29 November 1947 by the General Assembly of the United Nations. Its title was United Nations General Assembly Resolution 181 (II) Future Government of Palestine.

The resolution recommended the termination of the British Mandate for Palestine and the partition of the territory into two states, one Jewish and one Arab, with the Jerusalem-Bethlehem area being under special international protection, administered by the United Nations

The proposed plan was accepted by the leaders of the Jewish community in Palestine, through the Jewish Agency.However, the plan was rejected by leaders of the Arab community (the Palestine Arab Higher Committee etc.), who were supported in their rejection by the states of the Arab League. In a communication to the United Nations Palestine Commission dated 19 January 1948, the Arab Higher Committee for Palestine stated that it was “determined [to] persist in rejection [to the] partition and in refusal [to] recognize UNO resolution [with] this respect and anything deriving therefrom”.

On the day before the United Kingdom was to complete its withdrawal, (i.e. 14 May 1948) the Jewish community in Palestine published a Declaration of Independence as the State of Israel, and five Arab armies crossed into the former Mandate as the start of the 1948 Arab–Israeli War.

Arab leaders threatened the Jewish population of Palestine, speaking of “driving the Jews into the sea” and ridding Palestine “of the Zionist Plague”. On the eve of the Arab armies invasion, Azzam Pasha, the General Secretary of the Arab League, “describing the fate of the Jews” is said to have declared: “This will be a war of extermination and a momentous massacre which will be spoken of like the Mongolian massacres and the Crusades”

Read more at

http://en.wikipedia.org/wiki/United_Nations_Partition_Plan_for_Palestine

and

http://www.imninalu.net/myths-pals.htm

Arabs control 99.9 percent of the Middle East lands The Arabs lost their wars with Israel and need to get over it, and get on with their lives.

Israel is mentioned in the Bible 2498 times

Rabbi NachemYa”h teaches that the last 8 verses of the Torah were written by Joshua, these were inked in over the letters Moshe wrote as he was dying with his tears.  In Baba Batra we learn that Moses wrote his book (The Torah) and the book of Job

Moses was not buried in the Land of Israel in order that he be able to bring the generation that died in the desert with him to the final Redemption.

It is taught in  Midrash  that Psalms 90-100  are from  Moses, each psalm in honor of one of the tribes. Psalm 97 corresponds to the Tribe of Yosef . And as we know about Joseph himself, he avoided  sexual temptation, and , because of this he was called Yoshef “ HaTzadik “   (The Righteous).  The Holy Ar”i teaches in Safer Lekutim concerning Yosef in Moses farewell blessing to the Jewish people, he describes Joseph as an ox. In Jacob’ blessing to Joseph, the same word for ox appears, but with a different meaning, that of “wall”. Joseph is the fruitful son, a fruitful son above the evil eye; “daughters tread over the “wall” to gaze on him.” The words for “ the wall” in Hebrew are alei shur, which if pronounced slightly differently can be read: “ O ox!” (aleh, shor). The sages tell us that when Joseph died, his coffin was placed in the Nile River, and when the Jews left Egypt many years later, Moses stood at the edge of the Nile and cast into it a golden plate inscribed with the words “ O ox!” and Joseph’ coffin rose to the surface. In this way, Moses was able to fulfill Joseph’ wish to have his bones removed from Egypt and buried in the Land of Israel. Obviously, this golden plate possessed great power.

 Moses wrote a book also called “Miyan Chuchmah”

( SPRING OF WISDOM)

IT IS A BOOK CONCERNING MEDITATIVE 

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By The Torah defining a particular text as a song/poem (“shira“),this signals to the reader that the channel of communication is changing. Prose describes things in a broad and detailed manner, while poetry by its very nature hides more than it reveals Hazinu is written in poetic form According to  Rabbi Rabinowitz,  rabbi of the Kotel writes that :

“Whoever tries to read poetry as prose will err and misconstrue the intent of the poet, and so it is with reading the Torah. The Torah cannot be read as though it were a dry narrative that stands on its own. Rather, one must . . . discern its style with the help of the Oral Torah and tradition. Only in this way can one comprehend and connect to the depth of its intent.” This being the case, the reader must work harder to understand the poet’s intent. This is true about every passage of poetry, and all the more so regarding the song of Ha’azinu, concerning which The Torah itself notes from the outset that it requires study 

“Now therefore write this song for you, and teach it to the children of Israel; put it in their mouths, that this song may be a witness for Me against the children of Israel” (Devarim 31:19)

The songs of the sea and of the well, which preceded Ha’azinu, were depicted as spontaneous outbursts of thanksgiving for an unexpected event. The song in parsha Ha’azinu is different then those preceding it.Thus the Rashbam when he writes about the use of the term “shira” (song) on the previously cited verse teaches :

“This song” – means Arranging words is called “song.”

In other respects, as well, the background of the song before us evokes deliberate opacity, a aspect of hiddeness. Reminding us in the end of the Torah that things are much deeper than you think and most is hidden in the Torah, literally everything.

Concerning “Song” it is written “And I will surely hide My face on that day because of all the evil which they shall have wrought, in that they are turned to other gods. Now therefore write this song for you, and teach it to the children of Israel; put it in their mouths, that this song may be a witness for Me against the children of Israel… So Moshe wrote this song that same day, and taught it the children of Israel… And it came to pass, when Moshe had made an end of writing the words of this law in a book, until they were finished, that Moshe commanded the Levites, that bore the ark of the covenant of the Lord, saying: Take this book of the law, and put it by the side of the ark of the covenant of the Lord your God, that it may be there as a witness against you.”

This repetition causes the reader to wonder: Is the song part of the Torah? Or did the Torah reach its conclusion earlier?

“Now Therefore Write This Song For You” To answer these questions, let us consider another way in which the song stands apart from other Torah passages. In Parashat Vayelekh, we read that Moshe finished writing the Torah.Over the course of the Torah, there is mention in a few isolated cases that Moshe writes something. Notice, nowhere do we find God explicitly commanding Moshe to write a text, other than Ha’azinu and the tablets of the covenant !

Is all the Torah a poem? 

The opening four verses have a total of forty words hinting to the forgiveness by God for the Golden-Calf sin, which occur on the fortieth day of Moses was on Mount Sinai and the fortieth year in the desert.

The 3rd verse in Hazinu says ;

“כִּי שֵׁם יְהוָה, אֶקְרָא הָבוּ גֹדֶל, לֵאלֹהֵינוּ”

There are 7 words and 25 letters in this verse, which are the number of Torah readings and “Aliyot”. There are 7 occasions of reading the Torah and 25 “Aliyot”. On Monday and Thursday 3 “Aliyot” each, on “Rosh Chodesh 4 Aliyot, on Yom Tov 5 “Aliyot”, on Shabbat 7 “Aliyot”, and on Yom Kippur 6 “Aliyot” – together 25 “Aliyot”. The 7 “Aliyot” corresponds to the verse also of seven words (Mishlei 9:1), “Wisdom has built her house; she has hewn her seven pillars”, speaking of the seven heavens, the seven lands, and the seven days of the week, 7 planets etc…………

There are many Secrets in Hazinu. Ha’azinu tells us God found Israel in a desert and brought him to a place of honey, oil, curds, milk, lamb, wheat and the juice of grapes.  In last week’s parasha, Moses is commanded to write down thesong contained in this week’s parasha and teach it to the Israelites. As its written :

“Put it in their mouths in order that this song may be My witness against the people of Israel. When I bring them into a land flowing with milk and honey that I promised on oath to their fathers, and they eat their fill and grow fat and turn to other gods and serve them, spurning Me and breaking My covenant…then this song shall confront them as a witness.” (Deuteronomy 31:19-21) The poem Ha’azinu is a large part of this week’s Parsha. Ha’azinu, like all poetic writing, is lofty and rich, has rhyme and rhythm, and its purpose is to convey a message yet the poetic way of delivery of that message may be subtle.  Ha’azinu  presents a brief review of the Israelites from their beginnings until entering the land of Israel. And asserts that the people will sin in the future, violating the covenant made at Mount Sinai.  The people will be punished, and only after they pay for their sins will the Lord forgive His people and avenge them of their enemies.

Ha’azinu, The Song of Moses, is a poem made up mostly of pairs of words.

The Torah like Ha’azinu is a song. Hashem composed the Torah as a musical score (“tammim”), and by it sung the world into existence. Every part of everything and what happens in the world is a note in the song of the Torah. Judaism is a religion of words modulating within the song of the Torah , thus escaping from the structure of finite meanings. Music speaks to something deeper than the mind. We make Torah new in every generation, we find ways of its song a new way. The words never change, but the music does !

The words of this poem of faith call for teaching of values to be applied in soul-searching and in rectifying one’s behavior. And reminds us of the potential we have and who we are. Is all the Torah a poem? According to  Rabbi Rabinowitz,  rabbi of the Kotel: “Whoever tries to read poetry as prose will err and misconstrue the intent of the poet, and so it is with reading the Torah. The Torah cannot be read as though it were a dry narrative that stands on its own. Rather, one must . . . discern its style with the help of the Oral Torah and tradition. Only in this way can one comprehend and connect to the depth of its intent.”

Its written in Seder Hadorot

800 years ago in Spain, a Jew called Abner learned in a “Yeshiva” (Torah school).  He was among the more successful students of one of the greatest, holiest, and most famous Torah Scholars of all time, Rabbi Moshe ben Nachman known as the “Ramban”. 

But nevertheless, Abner unexplainably “converted” one day to Catholicism, and in no time became both a powerful Church official and successful landowner to boot. 

He built himself a large mansion, and was treated by all the people in his area like a king. And all this success he attributed to his hatred of Judaism. 

One day when he was sitting in his royal court surrounded by friends and admirers, he happened to hear that today was Yom Kippur, (a fast day and the holist holiday for the Jews). Suddenly, in a wave of fury, he ordered that his ex-teacher, the Ramban, be brought before him. 

An hour later, the venerable rabbi was dragged in, hands bound, by two husky guards, and made to sit at a beautifully set dinner table that had been placed at the center of room for the event. At first the terrified Rabbi thought that they were going to force him to eat, but Abner had other plans. 

He had a pig brought into the room, personally slaughtered and roasted it, and then pompously sat down opposite the Rabbi, and began his forbidden meal with exaggerated gusto and relish. 

The Ramban confronted heartbroken to see a Jew purposely sinning, (Slaughtering, cooking and eating are all forbidden for a Jew on Yom Kippur) especially in such a brazen way, and especially a former student, asked him why he strayed from the path of the Torah. Why?” Asked the Ramban with tears streaming from his eyes trying to look away, “What drove you to be so bitter? What made you hate the Torah so?”  Avner said “you once taught that “everything is to be found in the Song of Haázinu” and I found the idea so preposterous that it led me to lose faith.

Ramban then stated that he still held by his assertion,

“If so” Avner again jumped to his feet in rage and shouted mockingly. “If so, then can you tell me where I, Abner the apostate, am found in Haazinu, Great Rabbi?!!” 

“Give me a moment.” The Ramban answered. “Please untie these bonds, and I will show you”. 

Abner ordered that the ropes be undone. The Ramban stood, rubbed his wrists where they had been tied, and then walked to a corner to pray to G-d for inspiration. After a minute he returned to the table, asked for a Chumash (Pentetuch), opened to this week’s section, pointed to sentence 26 and said, “Please read aloud!” 

Abner started reading: “Amrti Af’aihem Asbita M’enosh Z’crom” (I said I will inflame my anger on them I will erase their memory from mankind) 

“You became angry at G-d, correct Abner?” said the Rabbi, “You wanted to erase the memory of G-d and His Torah and replace it with THREE gods. Correct? Well please have a look at the THIRD letter of each word in this sentence,” And Abner saw: 

אָמַרְתִּי אַפְאֵיהֶם אַשְׁבִּיתָה מֵאֱנוֹשׁ זִכְרָם R …. A …. B …. N …. R 

“This is where you appear. And notice the letter “R” before your name? Well it stands for Rabbi. The Torah is telling you that it’s never too late for you to return Rabbi Abner.” 

Abner turned white, he just stared at the sentence. The room was silent. For some reason it clicked in his brain. 

After a frozen minute, he suddenly screamed “NO!” as he swept his arm across the table sending everything crashing to the floor. His eyes bolted out of their sockets as he looked up and stared at the Rabbi’s imploring face. 

“GET OUT OF HERE!” He screamed. 

No one understood whom he was talking to. 

He stood and turned to everyone in the room like a madman and screamed again “I SAID GET OUT OF HERE! ALL OF YOU” EVERYONE! NOW!” 

When the door slammed shut after the last person had left, he fell to his knees and began weeping, sobbing like a little baby, his face buried in his hands and after a long while he looked up and said: 

“Rabbi Rabbi! Tell me; is it really not too late? What should I do? How can I erase my sin?” 

“It’s NEVER too late. That’s what the Torah is telling you, and it’s also giving you advice; “You must leave here, you must erase from mankind your memory. Change your name, go to a place where no one knows you, and begin a new humble life.” 

This is the Song of Haazinu. The song of hope for the Jewish people; Reminding us that although up to now we have denied our identity and rebelled against the very G-d that has been protecting us, nevertheless He still loves us (see Rashi 32:7 and 32:43) and will send Moshiach. 

The song of Hazinu is 70 lines long: 70, just like the number of the nations on earth in the Biblical period and just like the 70 individuals of the family of Yaakov Avinu whom descended into Egypt.

In this weeks parsha its written

“And I will move them to jealousy by those who are not a people; I will provoke them to anger with a foolish nation.”

The people of Israel have been tormented by a people “who are not a people” who call themselves Palestinians, whose culture on falsehood. 

According to Arab sources, and authoritative Islamic personalities there are no “Palestinian people” and never has been.

Palestinians are the newest of all the peoples on the face of the Earth, and began to exist in a single day by a kind of supernatural phenomenon that is unique in the whole history of mankind, as it is witnessed by Walid Shoebat, a former PLO terrorist that acknowledged the lie he was fighting for and the truth he was fighting against:

“Why is it that on June 4th 1967 I was a Jordanian and overnight I became a Palestinian?”
“We did not particularly mind Jordanian rule. The teaching of the destruction of Israel was a definite part of the curriculum, but we considered ourselves Jordanian until the Jews returned to Jerusalem. Then all of the sudden we were Palestinians – they removed the star from the Jordanian flag and all at once we had a Palestinian flag”.
“When I finally realized the lies and myths I was taught, it is my duty as a righteous person to speak out”.

This declaration by a true “Palestinian” should have some significance for a sincerely neutral observer. Indeed, there is no such a thing like a Palestinian people, or a Palestinian culture, or a Palestinian language, or a Palestinian history. There has never been any Palestinian state, neither any Palestinian archaeological find nor coinage. The present-day “Palestinians” are an Arab people, with Arab culture, Arabic language and Arab history. They have their own Arab states from where they came into the Land of Israel about one century ago to contrast the Jewish immigration. That is the historical truth. They were Jordanians (another recent British invention, as there has never been any people known as “Jordanians”), and after the Six-Day War in which Israel utterly defeated the coalition of nine Arab states and took legitimate possession of Judea and Samaria, the Arab dwellers in those regions underwent a kind of anthropological miracle and discovered that they were Palestinians – something they did not know the day before.

The Roman emperor Hadrian was utterly upset with the Jewish Nation and wanted to erase the name of Israel and Judah from the face of the Earth, so that there would be no memory of the country that belonged to that rebel people. He decided to replace the denomination of that Roman province and resorted to ancient history in order to find a name that might appear appropriate, and found that an extinct people that was unknown in Roman times, called “Philistines”, was once dwelling in that area and were enemies of the Israelites. Therefore, according to Latin spelling, he invented the new name: “Palæstina”, a name that would be also hateful for the Jews as it reminded them their old foes. He did so with the explicit purpose of effacing any trace of Jewish history. Ancient Romans, as well as modern Palestinians, have fulfilled the Hebrew Scriptures Prophecy that declares: “They lay crafty plans against Your People… they say: ‘come, let us wipe them out as a nation; let the name of Israel be remembered no more’.” – Tehilim 83:3-4 (Psalm 83:3-4). They failed, as Israel is still alive. Any honest person would recognize that there is no mention of the name Palestina in history before the Romans renamed the province of Judea, that such name does not occur in any ancient document, is not written in the Bible, neither in the Hebrew Scriptures nor in the Christian Testament, not even in Assyrian, Persian, Macedonian, Ptolemaic, Seleucian or other Greek sources, and that not any “Palestinian” people has ever been mentioned, not even by the Romans that invented the term.

There is no reference to any Palestinian people in the qur’an (koran), although muslims claim that their prophet was once in Jerusalem (an event that is not mentioned in the koran either). It appears evident that he did not meet any Palestinian in his whole life, nor his successors did either. Caliph Salahuddin al-Ayyub (Saladin), knew the Jews and kindly invited them to settle in Jerusalem, that he recognized as their Homeland, but he did not know any Palestinian… To claim that Palestinians are the original people of Eretz Yisrael is not only against secular history but also against Islamic history!

The name “Falastin” that Arabs today use for “Palestine” is not an Arabic name, but adopted and adapted from the Latin Palæstina . How can an Arab people have a western name instead of one in their own language?

An Arab writer and journalist declared:

“There has never been a land known as Palestine governed by Palestinians. Palestinians are Arabs, indistinguishable from Jordanians (another recent invention), Syrians, Iraqis, etc. Keep in mind that the Arabs control 99.9 percent of the Middle East lands. Israel represents one-tenth of one percent of the landmass. But that’s too much for the Arabs. They want it all. And that is ultimately what the fighting in Israel is about today… No matter how many land concessions the Israelis make, it will never be enough”.

– Joseph Farah, “Myths of the Middle East” –

Arabs have said:

“There is no such country as Palestine. ‘Palestine’ is a term the Zionists invented. There is no Palestine in the Bible. Our country was for centuries part of Syria. ‘Palestine’ is alien to us. It is the Zionists who introduced it”.

– Auni Bey Abdul-Hadi, Syrian Arab leader to British Peel Commission, 1937 –

“There is no such thing as Palestine in history, absolutely not”.

– Professor Philip Hitti, Arab historian, 1946 –

“It is common knowledge that Palestine is nothing but Southern Syria”.

– Representant of Saudi Arabia at the United Nations, 1956 –

When the State of Israel was reborn in 1948 c.e., the “Palestinians” did not exist yet, the Arabs had still not discovered that “ancient” people. They were too busy with the purpose of annihilating the new Sovereign State and did not intend to create any Palestinian entity, but only to distribute the land among the already existing Arab states. They were defeated. They attempted again to destroy Israel in 1967, and were humiliated in only six days, in which they lost the lands that they had usurped in 1948. In those 19 years of Arab occupation of Jerusalem, Judea, Samaria and the Gaza Strip, neither Jordan nor Egypt suggested to create a “Palestinian” state, since the still non-existing Palestinians would have never claimed their alleged right to have their own state… Paradoxically, during the British Mandate, it was not any Arab group but the Jews that were known as “Palestinians”!

Arabs declared after the Six-Day War:

“There are no differences between Jordanians, Palestinians, Syrians and Lebanese. We are all part of one nation. It is only for political reasons that we carefully underline our Palestinian identity… yes, the existence of a separate Palestinian identity serves only tactical purposes. The founding of a Palestinian state is a new tool in the continuing battle against Israel”.

– Zuhair Muhsin, military commander of the PLO and member of the PLO Executive Council –

“You do not represent Palestine as much as we do. Never forget this one point: There is no such thing as a Palestinian people, there is no Palestinian entity, there is only Syria. You are an integral part of the Syrian people, Palestine is an integral part of Syria. Therefore it is we, the Syrian authorities, who are the true representatives of the Palestinian people”.

– Syrian dictator Hafez Assad to the PLO leader Yassir Arafat –

“As I lived in Palestine, everyone I knew could trace their heritage back to the original country their great grandparents came from. Everyone knew their origin was not from the Canaanites, but ironically, this is the kind of stuff our education in the Middle East included. The fact is that today’s Palestinians are immigrants from the surrounding nations! I grew up well knowing the history and origins of today’s Palestinians as being from Yemen, Saudi Arabia, Morocco, Christians from Greece, muslim Sherkas from Russia, muslims from Bosnia, and the Jordanians next door. My grandfather, who was a dignitary in Bethlehem, almost lost his life by Abdul Qader Al-Husseni (the leader of the Palestinian revolution) after being accused of selling land to Jews. He used to tell us that his village Beit Sahur (The Shepherds Fields) in Bethlehem County was empty before his father settled in the area with six other families. The town has now grown to 30,000 inhabitants”.

– Walid Shoebat, an “ex-Palestinian” Arab –

How long do “Palestinians” live in “Palestine”?

According to the United Nations weird standards, any person that spent TWO YEARS (!!!) in “Palestine” before 1948, with or without proof, is a “Palestinian”, as well as all the descendants of that person.

It is thoroughly documented that the first inhabitants of Eretz Yisrael after some centuries were the Jewish pioneers, and not the Arabs so-called Palestinians. Some eyewitnesses have written their memories about the Land before the Jewish immigration:

“There is not a solitary village throughout its whole extent (valley of Jezreel, Galilea); not for thirty miles in either direction… One may ride ten miles hereabouts and not see ten human beings. For the sort of solitude to make one dreary, come to Galilee… Nazareth is forlorn… Jericho lies a mouldering ruin… Bethlehem and Bethany, in their poverty and humiliation… untenanted by any living creature… A desolate country whose soil is rich enough, but is given over wholly to weeds… a silent, mournful expanse… a desolation… We never saw a human being on the whole route… Hardly a tree or shrub anywhere. Even the olive tree and the cactus, those fast friends of a worthless soil had almost deserted the country… Palestine sits in sackcloth and ashes… desolate and unlovely…”.

– Mark Twain, “The Innocents Abroad”, 1867 –

Where had the Palestinians been hidden that Mark Twain did not see them? Where was that “ancient” people in the mid XIX century c.e.? Of course, modern biased Arab politicians try to discredit Mark Twain and insult and blame him of racism. Yet, it seems that there were other people that did not achieve in recognizing a single Palestinian in those times and earlier:

“In 1590 a ‘simple English visitor’ to Jerusalem wrote: ‘Nothing there is to bescene but a little of the old walls, which is yet remayning and all the rest is grasse, mosse and weedes much like to a piece of rank or moist grounde’.”.

– Gunner Edward Webbe, Palestine Exploration Fund,
Quarterly Statement, p. 86; de Haas, History, p. 338 –

“The land in Palestine is lacking in people to till its fertile soil”.

– British archaeologist Thomas Shaw, mid-1700s –

“Palestine is a ruined and desolate land”.

– Count Constantine François Volney, XVIII century French author and historian –

“The area was underpopulated and remained economically stagnant until the arrival of the first Zionist pioneers in the 1880’s, who came to rebuild the Jewish land. The country had remained “The Holy Land” in the religious and historic consciousness of mankind, which associated it with the Bible and the history of the Jewish people. Jewish development of the country also attracted large numbers of other immigrants – both Jewish and Arab. The road leading from Gaza to the north was only a summer track suitable for transport by camels and carts… Houses were all of mud. No windows were anywhere to be seen… The plows used were of wood… The yields were very poor… The sanitary conditions in the village [Yabna] were horrible… Schools did not exist… The rate of infant mortality was very high… The western part, toward the sea, was almost a desert… The villages in this area were few and thinly populated. Many ruins of villages were scattered over the area, as owing to the prevalence of malaria, many villages were deserted by their inhabitants”.

– The report of the British Royal Commission, 1913 –

The Bottom line is that the So called “West Bank” (The Biblical lands of Judea and Samaria) were lands under the sovereignty of Jordan till they attacked Israel and lost the war and the land.

Gaza also was ruled by Egypt till that they attack Israel and lost the war and the land.

Egypt now does not want Gaza back and neither does Jordan want back  The Biblical lands of Judea and Samaria.

There is no “Palestinian people” and never has been.

The United Nations Partition Plan for Palestine was a resolution adopted on 29 November 1947 by the General Assembly of the United Nations. Its title was United Nations General Assembly Resolution 181 (II) Future Government of Palestine.

The resolution recommended the termination of the British Mandate for Palestine and the partition of the territory into two states, one Jewish and one Arab, with the Jerusalem-Bethlehem area being under special international protection, administered by the United Nations

The proposed plan was accepted by the leaders of the Jewish community in Palestine, through the Jewish Agency.However, the plan was rejected by leaders of the Arab community (the Palestine Arab Higher Committee etc.), who were supported in their rejection by the states of the Arab League. In a communication to the United Nations Palestine Commission dated 19 January 1948, the Arab Higher Committee for Palestine stated that it was “determined [to] persist in rejection [to the] partition and in refusal [to] recognize UNO resolution [with] this respect and anything deriving therefrom”.

On the day before the United Kingdom was to complete its withdrawal, (i.e. 14 May 1948) the Jewish community in Palestine published a Declaration of Independence as the State of Israel, and five Arab armies crossed into the former Mandate as the start of the 1948 Arab–Israeli War.

Arab leaders threatened the Jewish population of Palestine, speaking of “driving the Jews into the sea” and ridding Palestine “of the Zionist Plague”. On the eve of the Arab armies invasion, Azzam Pasha, the General Secretary of the Arab League, “describing the fate of the Jews” is said to have declared: “This will be a war of extermination and a momentous massacre which will be spoken of like the Mongolian massacres and the Crusades”

Read more at

http://en.wikipedia.org/wiki/United_Nations_Partition_Plan_for_Palestine

and

http://www.imninalu.net/myths-pals.htm

Arabs control 99.9 percent of the Middle East lands The Arabs lost their wars with Israel and need to get over it, and get on with their lives.

Israel is mentioned in the Bible 2498 times

Rabbi NachemYa”h teaches that the last 8 verses of the Torah were written by Joshua, these were inked in over the letters Moshe wrote as he was dying with his tears.  In Baba Batra we learn that Moses wrote his book (The Torah) and the book of Job

Moses was not buried in the Land of Israel in order that he be able to bring the generation that died in the desert with him to the final Redemption.

It is taught in  Midrash  that Psalms 90-100  are from  Moses, each psalm in honor of one of the tribes. Psalm 97 corresponds to the Tribe of Yosef . And as we know about Joseph himself, he avoided  sexual temptation, and , because of this he was called Yoshef “ HaTzadik “   (The Righteous).  The Holy Ar”i teaches in Safer Lekutim concerning Yosef in Moses farewell blessing to the Jewish people, he describes Joseph as an ox. In Jacob’ blessing to Joseph, the same word for ox appears, but with a different meaning, that of “wall”. Joseph is the fruitful son, a fruitful son above the evil eye; “daughters tread over the “wall” to gaze on him.” The words for “ the wall” in Hebrew are alei shur, which if pronounced slightly differently can be read: “ O ox!” (aleh, shor). The sages tell us that when Joseph died, his coffin was placed in the Nile River, and when the Jews left Egypt many years later, Moses stood at the edge of the Nile and cast into it a golden plate inscribed with the words “ O ox!” and Joseph’ coffin rose to the surface. In this way, Moses was able to fulfill Joseph’ wish to have his bones removed from Egypt and buried in the Land of Israel. Obviously, this golden plate possessed great power.

 Moses wrote a book also called “Miyan Chuchmah”

( SPRING OF WISDOM)

IT IS A BOOK CONCERNING MEDITATIVE 

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Parsha Hazinu

By The Torah defining a particular text as a song/poem (“shira“),this signals to the reader that the channel of communication is changing. Prose describes things in a broad and detailed manner, while poetry by its very nature hides more than it reveals Hazinu is written in poetic form According to  Rabbi Rabinowitz,  rabbi of the Kotel writes that :

“Whoever tries to read poetry as prose will err and misconstrue the intent of the poet, and so it is with reading the Torah. The Torah cannot be read as though it were a dry narrative that stands on its own. Rather, one must . . . discern its style with the help of the Oral Torah and tradition. Only in this way can one comprehend and connect to the depth of its intent.” This being the case, the reader must work harder to understand the poet’s intent. This is true about every passage of poetry, and all the more so regarding the song of Ha’azinu, concerning which The Torah itself notes from the outset that it requires study 

“Now therefore write this song for you, and teach it to the children of Israel; put it in their mouths, that this song may be a witness for Me against the children of Israel” (Devarim 31:19)

The songs of the sea and of the well, which preceded Ha’azinu, were depicted as spontaneous outbursts of thanksgiving for an unexpected event. The song in parsha Ha’azinu is different then those preceding it.Thus the Rashbam when he writes about the use of the term “shira” (song) on the previously cited verse teaches :

“This song” – means Arranging words is called “song.”

In other respects, as well, the background of the song before us evokes deliberate opacity, a aspect of hiddeness. Reminding us in the end of the Torah that things are much deeper than you think and most is hidden in the Torah, literally everything.

Concerning “Song” it is written “And I will surely hide My face on that day because of all the evil which they shall have wrought, in that they are turned to other gods. Now therefore write this song for you, and teach it to the children of Israel; put it in their mouths, that this song may be a witness for Me against the children of Israel… So Moshe wrote this song that same day, and taught it the children of Israel… And it came to pass, when Moshe had made an end of writing the words of this law in a book, until they were finished, that Moshe commanded the Levites, that bore the ark of the covenant of the Lord, saying: Take this book of the law, and put it by the side of the ark of the covenant of the Lord your God, that it may be there as a witness against you.”

This repetition causes the reader to wonder: Is the song part of the Torah? Or did the Torah reach its conclusion earlier?

“Now Therefore Write This Song For You” To answer these questions, let us consider another way in which the song stands apart from other Torah passages. In Parashat Vayelekh, we read that Moshe finished writing the Torah.Over the course of the Torah, there is mention in a few isolated cases that Moshe writes something. Notice, nowhere do we find God explicitly commanding Moshe to write a text, other than Ha’azinu and the tablets of the covenant !

Is all the Torah a poem? 

The opening four verses have a total of forty words hinting to the forgiveness by God for the Golden-Calf sin, which occur on the fortieth day of Moses was on Mount Sinai and the fortieth year in the desert.

The 3rd verse in Hazinu says ;

“כִּי שֵׁם יְהוָה, אֶקְרָא הָבוּ גֹדֶל, לֵאלֹהֵינוּ”

There are 7 words and 25 letters in this verse, which are the number of Torah readings and “Aliyot”. There are 7 occasions of reading the Torah and 25 “Aliyot”. On Monday and Thursday 3 “Aliyot” each, on “Rosh Chodesh 4 Aliyot, on Yom Tov 5 “Aliyot”, on Shabbat 7 “Aliyot”, and on Yom Kippur 6 “Aliyot” – together 25 “Aliyot”. The 7 “Aliyot” corresponds to the verse also of seven words (Mishlei 9:1), “Wisdom has built her house; she has hewn her seven pillars”, speaking of the seven heavens, the seven lands, and the seven days of the week, 7 planets etc…………

There are many Secrets in Hazinu. Ha’azinu tells us God found Israel in a desert and brought him to a place of honey, oil, curds, milk, lamb, wheat and the juice of grapes.  In last week’s parasha, Moses is commanded to write down thesong contained in this week’s parasha and teach it to the Israelites. As its written :

“Put it in their mouths in order that this song may be My witness against the people of Israel. When I bring them into a land flowing with milk and honey that I promised on oath to their fathers, and they eat their fill and grow fat and turn to other gods and serve them, spurning Me and breaking My covenant…then this song shall confront them as a witness.” (Deuteronomy 31:19-21) The poem Ha’azinu is a large part of this week’s Parsha. Ha’azinu, like all poetic writing, is lofty and rich, has rhyme and rhythm, and its purpose is to convey a message yet the poetic way of delivery of that message may be subtle.  Ha’azinu  presents a brief review of the Israelites from their beginnings until entering the land of Israel. And asserts that the people will sin in the future, violating the covenant made at Mount Sinai.  The people will be punished, and only after they pay for their sins will the Lord forgive His people and avenge them of their enemies.

Ha’azinu, The Song of Moses, is a poem made up mostly of pairs of words.

The Torah like Ha’azinu is a song. Hashem composed the Torah as a musical score (“tammim”), and by it sung the world into existence. Every part of everything and what happens in the world is a note in the song of the Torah. Judaism is a religion of words modulating within the song of the Torah , thus escaping from the structure of finite meanings. Music speaks to something deeper than the mind. We make Torah new in every generation, we find ways of its song a new way. The words never change, but the music does !

The words of this poem of faith call for teaching of values to be applied in soul-searching and in rectifying one’s behavior. And reminds us of the potential we have and who we are. Is all the Torah a poem? According to  Rabbi Rabinowitz,  rabbi of the Kotel: “Whoever tries to read poetry as prose will err and misconstrue the intent of the poet, and so it is with reading the Torah. The Torah cannot be read as though it were a dry narrative that stands on its own. Rather, one must . . . discern its style with the help of the Oral Torah and tradition. Only in this way can one comprehend and connect to the depth of its intent.”

Its written in Seder Hadorot

800 years ago in Spain, a Jew called Abner learned in a “Yeshiva” (Torah school).  He was among the more successful students of one of the greatest, holiest, and most famous Torah Scholars of all time, Rabbi Moshe ben Nachman known as the “Ramban”. 

But nevertheless, Abner unexplainably “converted” one day to Catholicism, and in no time became both a powerful Church official and successful landowner to boot. 

He built himself a large mansion, and was treated by all the people in his area like a king. And all this success he attributed to his hatred of Judaism. 

One day when he was sitting in his royal court surrounded by friends and admirers, he happened to hear that today was Yom Kippur, (a fast day and the holist holiday for the Jews). Suddenly, in a wave of fury, he ordered that his ex-teacher, the Ramban, be brought before him. 

An hour later, the venerable rabbi was dragged in, hands bound, by two husky guards, and made to sit at a beautifully set dinner table that had been placed at the center of room for the event. At first the terrified Rabbi thought that they were going to force him to eat, but Abner had other plans. 

He had a pig brought into the room, personally slaughtered and roasted it, and then pompously sat down opposite the Rabbi, and began his forbidden meal with exaggerated gusto and relish. 

The Ramban confronted heartbroken to see a Jew purposely sinning, (Slaughtering, cooking and eating are all forbidden for a Jew on Yom Kippur) especially in such a brazen way, and especially a former student, asked him why he strayed from the path of the Torah. Why?” Asked the Ramban with tears streaming from his eyes trying to look away, “What drove you to be so bitter? What made you hate the Torah so?”  Avner said “you once taught that “everything is to be found in the Song of Haázinu” and I found the idea so preposterous that it led me to lose faith.

Ramban then stated that he still held by his assertion,

“If so” Avner again jumped to his feet in rage and shouted mockingly. “If so, then can you tell me where I, Abner the apostate, am found in Haazinu, Great Rabbi?!!” 

“Give me a moment.” The Ramban answered. “Please untie these bonds, and I will show you”. 

Abner ordered that the ropes be undone. The Ramban stood, rubbed his wrists where they had been tied, and then walked to a corner to pray to G-d for inspiration. After a minute he returned to the table, asked for a Chumash (Pentetuch), opened to this week’s section, pointed to sentence 26 and said, “Please read aloud!” 

Abner started reading: “Amrti Af’aihem Asbita M’enosh Z’crom” (I said I will inflame my anger on them I will erase their memory from mankind) 

“You became angry at G-d, correct Abner?” said the Rabbi, “You wanted to erase the memory of G-d and His Torah and replace it with THREE gods. Correct? Well please have a look at the THIRD letter of each word in this sentence,” And Abner saw: 

אָמַרְתִּי אַפְאֵיהֶם אַשְׁבִּיתָה מֵאֱנוֹשׁ זִכְרָם R …. A …. B …. N …. R 

“This is where you appear. And notice the letter “R” before your name? Well it stands for Rabbi. The Torah is telling you that it’s never too late for you to return Rabbi Abner.” 

Abner turned white, he just stared at the sentence. The room was silent. For some reason it clicked in his brain. 

After a frozen minute, he suddenly screamed “NO!” as he swept his arm across the table sending everything crashing to the floor. His eyes bolted out of their sockets as he looked up and stared at the Rabbi’s imploring face. 

“GET OUT OF HERE!” He screamed. 

No one understood whom he was talking to. 

He stood and turned to everyone in the room like a madman and screamed again “I SAID GET OUT OF HERE! ALL OF YOU” EVERYONE! NOW!” 

When the door slammed shut after the last person had left, he fell to his knees and began weeping, sobbing like a little baby, his face buried in his hands and after a long while he looked up and said: 

“Rabbi Rabbi! Tell me; is it really not too late? What should I do? How can I erase my sin?” 

“It’s NEVER too late. That’s what the Torah is telling you, and it’s also giving you advice; “You must leave here, you must erase from mankind your memory. Change your name, go to a place where no one knows you, and begin a new humble life.” 

This is the Song of Haazinu. The song of hope for the Jewish people; Reminding us that although up to now we have denied our identity and rebelled against the very G-d that has been protecting us, nevertheless He still loves us (see Rashi 32:7 and 32:43) and will send Moshiach. 

The song of Hazinu is 70 lines long: 70, just like the number of the nations on earth in the Biblical period and just like the 70 individuals of the family of Yaakov Avinu whom descended into Egypt.

In this weeks parsha its written

“And I will move them to jealousy by those who are not a people; I will provoke them to anger with a foolish nation.”

The people of Israel have been tormented by a people “who are not a people” who call themselves Palestinians, whose culture on falsehood. 

According to Arab sources, and authoritative Islamic personalities there are no “Palestinian people” and never has been.

Palestinians are the newest of all the peoples on the face of the Earth, and began to exist in a single day by a kind of supernatural phenomenon that is unique in the whole history of mankind, as it is witnessed by Walid Shoebat, a former PLO terrorist that acknowledged the lie he was fighting for and the truth he was fighting against:

“Why is it that on June 4th 1967 I was a Jordanian and overnight I became a Palestinian?”
“We did not particularly mind Jordanian rule. The teaching of the destruction of Israel was a definite part of the curriculum, but we considered ourselves Jordanian until the Jews returned to Jerusalem. Then all of the sudden we were Palestinians – they removed the star from the Jordanian flag and all at once we had a Palestinian flag”.
“When I finally realized the lies and myths I was taught, it is my duty as a righteous person to speak out”.

This declaration by a true “Palestinian” should have some significance for a sincerely neutral observer. Indeed, there is no such a thing like a Palestinian people, or a Palestinian culture, or a Palestinian language, or a Palestinian history. There has never been any Palestinian state, neither any Palestinian archaeological find nor coinage. The present-day “Palestinians” are an Arab people, with Arab culture, Arabic language and Arab history. They have their own Arab states from where they came into the Land of Israel about one century ago to contrast the Jewish immigration. That is the historical truth. They were Jordanians (another recent British invention, as there has never been any people known as “Jordanians”), and after the Six-Day War in which Israel utterly defeated the coalition of nine Arab states and took legitimate possession of Judea and Samaria, the Arab dwellers in those regions underwent a kind of anthropological miracle and discovered that they were Palestinians – something they did not know the day before.

The Roman emperor Hadrian was utterly upset with the Jewish Nation and wanted to erase the name of Israel and Judah from the face of the Earth, so that there would be no memory of the country that belonged to that rebel people. He decided to replace the denomination of that Roman province and resorted to ancient history in order to find a name that might appear appropriate, and found that an extinct people that was unknown in Roman times, called “Philistines”, was once dwelling in that area and were enemies of the Israelites. Therefore, according to Latin spelling, he invented the new name: “Palæstina”, a name that would be also hateful for the Jews as it reminded them their old foes. He did so with the explicit purpose of effacing any trace of Jewish history. Ancient Romans, as well as modern Palestinians, have fulfilled the Hebrew Scriptures Prophecy that declares: “They lay crafty plans against Your People… they say: ‘come, let us wipe them out as a nation; let the name of Israel be remembered no more’.” – Tehilim 83:3-4 (Psalm 83:3-4). They failed, as Israel is still alive. Any honest person would recognize that there is no mention of the name Palestina in history before the Romans renamed the province of Judea, that such name does not occur in any ancient document, is not written in the Bible, neither in the Hebrew Scriptures nor in the Christian Testament, not even in Assyrian, Persian, Macedonian, Ptolemaic, Seleucian or other Greek sources, and that not any “Palestinian” people has ever been mentioned, not even by the Romans that invented the term.

There is no reference to any Palestinian people in the qur’an (koran), although muslims claim that their prophet was once in Jerusalem (an event that is not mentioned in the koran either). It appears evident that he did not meet any Palestinian in his whole life, nor his successors did either. Caliph Salahuddin al-Ayyub (Saladin), knew the Jews and kindly invited them to settle in Jerusalem, that he recognized as their Homeland, but he did not know any Palestinian… To claim that Palestinians are the original people of Eretz Yisrael is not only against secular history but also against Islamic history!

The name “Falastin” that Arabs today use for “Palestine” is not an Arabic name, but adopted and adapted from the Latin Palæstina . How can an Arab people have a western name instead of one in their own language?

An Arab writer and journalist declared:

“There has never been a land known as Palestine governed by Palestinians. Palestinians are Arabs, indistinguishable from Jordanians (another recent invention), Syrians, Iraqis, etc. Keep in mind that the Arabs control 99.9 percent of the Middle East lands. Israel represents one-tenth of one percent of the landmass. But that’s too much for the Arabs. They want it all. And that is ultimately what the fighting in Israel is about today… No matter how many land concessions the Israelis make, it will never be enough”.

– Joseph Farah, “Myths of the Middle East” –

Arabs have said:

“There is no such country as Palestine. ‘Palestine’ is a term the Zionists invented. There is no Palestine in the Bible. Our country was for centuries part of Syria. ‘Palestine’ is alien to us. It is the Zionists who introduced it”.

– Auni Bey Abdul-Hadi, Syrian Arab leader to British Peel Commission, 1937 –

“There is no such thing as Palestine in history, absolutely not”.

– Professor Philip Hitti, Arab historian, 1946 –

“It is common knowledge that Palestine is nothing but Southern Syria”.

– Representant of Saudi Arabia at the United Nations, 1956 –

When the State of Israel was reborn in 1948 c.e., the “Palestinians” did not exist yet, the Arabs had still not discovered that “ancient” people. They were too busy with the purpose of annihilating the new Sovereign State and did not intend to create any Palestinian entity, but only to distribute the land among the already existing Arab states. They were defeated. They attempted again to destroy Israel in 1967, and were humiliated in only six days, in which they lost the lands that they had usurped in 1948. In those 19 years of Arab occupation of Jerusalem, Judea, Samaria and the Gaza Strip, neither Jordan nor Egypt suggested to create a “Palestinian” state, since the still non-existing Palestinians would have never claimed their alleged right to have their own state… Paradoxically, during the British Mandate, it was not any Arab group but the Jews that were known as “Palestinians”!

Arabs declared after the Six-Day War:

“There are no differences between Jordanians, Palestinians, Syrians and Lebanese. We are all part of one nation. It is only for political reasons that we carefully underline our Palestinian identity… yes, the existence of a separate Palestinian identity serves only tactical purposes. The founding of a Palestinian state is a new tool in the continuing battle against Israel”.

– Zuhair Muhsin, military commander of the PLO and member of the PLO Executive Council –

“You do not represent Palestine as much as we do. Never forget this one point: There is no such thing as a Palestinian people, there is no Palestinian entity, there is only Syria. You are an integral part of the Syrian people, Palestine is an integral part of Syria. Therefore it is we, the Syrian authorities, who are the true representatives of the Palestinian people”.

– Syrian dictator Hafez Assad to the PLO leader Yassir Arafat –

“As I lived in Palestine, everyone I knew could trace their heritage back to the original country their great grandparents came from. Everyone knew their origin was not from the Canaanites, but ironically, this is the kind of stuff our education in the Middle East included. The fact is that today’s Palestinians are immigrants from the surrounding nations! I grew up well knowing the history and origins of today’s Palestinians as being from Yemen, Saudi Arabia, Morocco, Christians from Greece, muslim Sherkas from Russia, muslims from Bosnia, and the Jordanians next door. My grandfather, who was a dignitary in Bethlehem, almost lost his life by Abdul Qader Al-Husseni (the leader of the Palestinian revolution) after being accused of selling land to Jews. He used to tell us that his village Beit Sahur (The Shepherds Fields) in Bethlehem County was empty before his father settled in the area with six other families. The town has now grown to 30,000 inhabitants”.

– Walid Shoebat, an “ex-Palestinian” Arab –

How long do “Palestinians” live in “Palestine”?

According to the United Nations weird standards, any person that spent TWO YEARS (!!!) in “Palestine” before 1948, with or without proof, is a “Palestinian”, as well as all the descendants of that person.

It is thoroughly documented that the first inhabitants of Eretz Yisrael after some centuries were the Jewish pioneers, and not the Arabs so-called Palestinians. Some eyewitnesses have written their memories about the Land before the Jewish immigration:

“There is not a solitary village throughout its whole extent (valley of Jezreel, Galilea); not for thirty miles in either direction… One may ride ten miles hereabouts and not see ten human beings. For the sort of solitude to make one dreary, come to Galilee… Nazareth is forlorn… Jericho lies a mouldering ruin… Bethlehem and Bethany, in their poverty and humiliation… untenanted by any living creature… A desolate country whose soil is rich enough, but is given over wholly to weeds… a silent, mournful expanse… a desolation… We never saw a human being on the whole route… Hardly a tree or shrub anywhere. Even the olive tree and the cactus, those fast friends of a worthless soil had almost deserted the country… Palestine sits in sackcloth and ashes… desolate and unlovely…”.

– Mark Twain, “The Innocents Abroad”, 1867 –

Where had the Palestinians been hidden that Mark Twain did not see them? Where was that “ancient” people in the mid XIX century c.e.? Of course, modern biased Arab politicians try to discredit Mark Twain and insult and blame him of racism. Yet, it seems that there were other people that did not achieve in recognizing a single Palestinian in those times and earlier:

“In 1590 a ‘simple English visitor’ to Jerusalem wrote: ‘Nothing there is to bescene but a little of the old walls, which is yet remayning and all the rest is grasse, mosse and weedes much like to a piece of rank or moist grounde’.”.

– Gunner Edward Webbe, Palestine Exploration Fund,
Quarterly Statement, p. 86; de Haas, History, p. 338 –

“The land in Palestine is lacking in people to till its fertile soil”.

– British archaeologist Thomas Shaw, mid-1700s –

“Palestine is a ruined and desolate land”.

– Count Constantine François Volney, XVIII century French author and historian –

“The area was underpopulated and remained economically stagnant until the arrival of the first Zionist pioneers in the 1880’s, who came to rebuild the Jewish land. The country had remained “The Holy Land” in the religious and historic consciousness of mankind, which associated it with the Bible and the history of the Jewish people. Jewish development of the country also attracted large numbers of other immigrants – both Jewish and Arab. The road leading from Gaza to the north was only a summer track suitable for transport by camels and carts… Houses were all of mud. No windows were anywhere to be seen… The plows used were of wood… The yields were very poor… The sanitary conditions in the village [Yabna] were horrible… Schools did not exist… The rate of infant mortality was very high… The western part, toward the sea, was almost a desert… The villages in this area were few and thinly populated. Many ruins of villages were scattered over the area, as owing to the prevalence of malaria, many villages were deserted by their inhabitants”.

– The report of the British Royal Commission, 1913 –

The Bottom line is that the So called “West Bank” (The Biblical lands of Judea and Samaria) were lands under the sovereignty of Jordan till they attacked Israel and lost the war and the land.

Gaza also was ruled by Egypt till that they attack Israel and lost the war and the land.

Egypt now does not want Gaza back and neither does Jordan want back  The Biblical lands of Judea and Samaria.

There is no “Palestinian people” and never has been.

The United Nations Partition Plan for Palestine was a resolution adopted on 29 November 1947 by the General Assembly of the United Nations. Its title was United Nations General Assembly Resolution 181 (II) Future Government of Palestine.

The resolution recommended the termination of the British Mandate for Palestine and the partition of the territory into two states, one Jewish and one Arab, with the Jerusalem-Bethlehem area being under special international protection, administered by the United Nations

The proposed plan was accepted by the leaders of the Jewish community in Palestine, through the Jewish Agency.However, the plan was rejected by leaders of the Arab community (the Palestine Arab Higher Committee etc.), who were supported in their rejection by the states of the Arab League. In a communication to the United Nations Palestine Commission dated 19 January 1948, the Arab Higher Committee for Palestine stated that it was “determined [to] persist in rejection [to the] partition and in refusal [to] recognize UNO resolution [with] this respect and anything deriving therefrom”.

On the day before the United Kingdom was to complete its withdrawal, (i.e. 14 May 1948) the Jewish community in Palestine published a Declaration of Independence as the State of Israel, and five Arab armies crossed into the former Mandate as the start of the 1948 Arab–Israeli War.

Arab leaders threatened the Jewish population of Palestine, speaking of “driving the Jews into the sea” and ridding Palestine “of the Zionist Plague”. On the eve of the Arab armies invasion, Azzam Pasha, the General Secretary of the Arab League, “describing the fate of the Jews” is said to have declared: “This will be a war of extermination and a momentous massacre which will be spoken of like the Mongolian massacres and the Crusades”

Read more at

http://en.wikipedia.org/wiki/United_Nations_Partition_Plan_for_Palestine

and

http://www.imninalu.net/myths-pals.htm

Arabs control 99.9 percent of the Middle East lands The Arabs lost their wars with Israel and need to get over it, and get on with their lives.

Israel is mentioned in the Bible 2498 times

Rabbi NachemYa”h teaches that the last 8 verses of the Torah were written by Joshua, these were inked in over the letters Moshe wrote as he was dying with his tears.  In Baba Batra we learn that Moses wrote his book (The Torah) and the book of Job

Moses was not buried in the Land of Israel in order that he be able to bring the generation that died in the desert with him to the final Redemption.

It is taught in  Midrash  that Psalms 90-100  are from  Moses, each psalm in honor of one of the tribes. Psalm 97 corresponds to the Tribe of Yosef . And as we know about Joseph himself, he avoided  sexual temptation, and , because of this he was called Yoshef “ HaTzadik “   (The Righteous).  The Holy Ar”i teaches in Safer Lekutim concerning Yosef in Moses farewell blessing to the Jewish people, he describes Joseph as an ox. In Jacob’ blessing to Joseph, the same word for ox appears, but with a different meaning, that of “wall”. Joseph is the fruitful son, a fruitful son above the evil eye; “daughters tread over the “wall” to gaze on him.” The words for “ the wall” in Hebrew are alei shur, which if pronounced slightly differently can be read: “ O ox!” (aleh, shor). The sages tell us that when Joseph died, his coffin was placed in the Nile River, and when the Jews left Egypt many years later, Moses stood at the edge of the Nile and cast into it a golden plate inscribed with the words “ O ox!” and Joseph’ coffin rose to the surface. In this way, Moses was able to fulfill Joseph’ wish to have his bones removed from Egypt and buried in the Land of Israel. Obviously, this golden plate possessed great power.

 Moses wrote a book also called “Miyan Chuchmah”

( SPRING OF WISDOM)

IT IS A BOOK CONCERNING MEDITATIVE 

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Parsha Hazinu

By The Torah defining a particular text as a song/poem (“shira“),this signals to the reader that the channel of communication is changing. Prose describes things in a broad and detailed manner, while poetry by its very nature hides more than it reveals Hazinu is written in poetic form According to  Rabbi Rabinowitz,  rabbi of the Kotel writes that :

“Whoever tries to read poetry as prose will err and misconstrue the intent of the poet, and so it is with reading the Torah. The Torah cannot be read as though it were a dry narrative that stands on its own. Rather, one must . . . discern its style with the help of the Oral Torah and tradition. Only in this way can one comprehend and connect to the depth of its intent.” This being the case, the reader must work harder to understand the poet’s intent. This is true about every passage of poetry, and all the more so regarding the song of Ha’azinu, concerning which The Torah itself notes from the outset that it requires study 

“Now therefore write this song for you, and teach it to the children of Israel; put it in their mouths, that this song may be a witness for Me against the children of Israel” (Devarim 31:19)

The songs of the sea and of the well, which preceded Ha’azinu, were depicted as spontaneous outbursts of thanksgiving for an unexpected event. The song in parsha Ha’azinu is different then those preceding it.Thus the Rashbam when he writes about the use of the term “shira” (song) on the previously cited verse teaches :

“This song” – means Arranging words is called “song.”

In other respects, as well, the background of the song before us evokes deliberate opacity, a aspect of hiddeness. Reminding us in the end of the Torah that things are much deeper than you think and most is hidden in the Torah, literally everything.

Concerning “Song” it is written “And I will surely hide My face on that day because of all the evil which they shall have wrought, in that they are turned to other gods. Now therefore write this song for you, and teach it to the children of Israel; put it in their mouths, that this song may be a witness for Me against the children of Israel… So Moshe wrote this song that same day, and taught it the children of Israel… And it came to pass, when Moshe had made an end of writing the words of this law in a book, until they were finished, that Moshe commanded the Levites, that bore the ark of the covenant of the Lord, saying: Take this book of the law, and put it by the side of the ark of the covenant of the Lord your God, that it may be there as a witness against you.”

This repetition causes the reader to wonder: Is the song part of the Torah? Or did the Torah reach its conclusion earlier?

“Now Therefore Write This Song For You” To answer these questions, let us consider another way in which the song stands apart from other Torah passages. In Parashat Vayelekh, we read that Moshe finished writing the Torah.Over the course of the Torah, there is mention in a few isolated cases that Moshe writes something. Notice, nowhere do we find God explicitly commanding Moshe to write a text, other than Ha’azinu and the tablets of the covenant !

Is all the Torah a poem? 

The opening four verses have a total of forty words hinting to the forgiveness by God for the Golden-Calf sin, which occur on the fortieth day of Moses was on Mount Sinai and the fortieth year in the desert.

The 3rd verse in Hazinu says ;

“כִּי שֵׁם יְהוָה, אֶקְרָא הָבוּ גֹדֶל, לֵאלֹהֵינוּ”

There are 7 words and 25 letters in this verse, which are the number of Torah readings and “Aliyot”. There are 7 occasions of reading the Torah and 25 “Aliyot”. On Monday and Thursday 3 “Aliyot” each, on “Rosh Chodesh 4 Aliyot, on Yom Tov 5 “Aliyot”, on Shabbat 7 “Aliyot”, and on Yom Kippur 6 “Aliyot” – together 25 “Aliyot”. The 7 “Aliyot” corresponds to the verse also of seven words (Mishlei 9:1), “Wisdom has built her house; she has hewn her seven pillars”, speaking of the seven heavens, the seven lands, and the seven days of the week, 7 planets etc…………

There are many Secrets in Hazinu. Ha’azinu tells us God found Israel in a desert and brought him to a place of honey, oil, curds, milk, lamb, wheat and the juice of grapes.  In last week’s parasha, Moses is commanded to write down thesong contained in this week’s parasha and teach it to the Israelites. As its written :

“Put it in their mouths in order that this song may be My witness against the people of Israel. When I bring them into a land flowing with milk and honey that I promised on oath to their fathers, and they eat their fill and grow fat and turn to other gods and serve them, spurning Me and breaking My covenant…then this song shall confront them as a witness.” (Deuteronomy 31:19-21) The poem Ha’azinu is a large part of this week’s Parsha. Ha’azinu, like all poetic writing, is lofty and rich, has rhyme and rhythm, and its purpose is to convey a message yet the poetic way of delivery of that message may be subtle.  Ha’azinu  presents a brief review of the Israelites from their beginnings until entering the land of Israel. And asserts that the people will sin in the future, violating the covenant made at Mount Sinai.  The people will be punished, and only after they pay for their sins will the Lord forgive His people and avenge them of their enemies.

Ha’azinu, The Song of Moses, is a poem made up mostly of pairs of words.

The Torah like Ha’azinu is a song. Hashem composed the Torah as a musical score (“tammim”), and by it sung the world into existence. Every part of everything and what happens in the world is a note in the song of the Torah. Judaism is a religion of words modulating within the song of the Torah , thus escaping from the structure of finite meanings. Music speaks to something deeper than the mind. We make Torah new in every generation, we find ways of its song a new way. The words never change, but the music does !

The words of this poem of faith call for teaching of values to be applied in soul-searching and in rectifying one’s behavior. And reminds us of the potential we have and who we are. Is all the Torah a poem? According to  Rabbi Rabinowitz,  rabbi of the Kotel: “Whoever tries to read poetry as prose will err and misconstrue the intent of the poet, and so it is with reading the Torah. The Torah cannot be read as though it were a dry narrative that stands on its own. Rather, one must . . . discern its style with the help of the Oral Torah and tradition. Only in this way can one comprehend and connect to the depth of its intent.”

Its written in Seder Hadorot

800 years ago in Spain, a Jew called Abner learned in a “Yeshiva” (Torah school).  He was among the more successful students of one of the greatest, holiest, and most famous Torah Scholars of all time, Rabbi Moshe ben Nachman known as the “Ramban”. 

But nevertheless, Abner unexplainably “converted” one day to Catholicism, and in no time became both a powerful Church official and successful landowner to boot. 

He built himself a large mansion, and was treated by all the people in his area like a king. And all this success he attributed to his hatred of Judaism. 

One day when he was sitting in his royal court surrounded by friends and admirers, he happened to hear that today was Yom Kippur, (a fast day and the holist holiday for the Jews). Suddenly, in a wave of fury, he ordered that his ex-teacher, the Ramban, be brought before him. 

An hour later, the venerable rabbi was dragged in, hands bound, by two husky guards, and made to sit at a beautifully set dinner table that had been placed at the center of room for the event. At first the terrified Rabbi thought that they were going to force him to eat, but Abner had other plans. 

He had a pig brought into the room, personally slaughtered and roasted it, and then pompously sat down opposite the Rabbi, and began his forbidden meal with exaggerated gusto and relish. 

The Ramban confronted heartbroken to see a Jew purposely sinning, (Slaughtering, cooking and eating are all forbidden for a Jew on Yom Kippur) especially in such a brazen way, and especially a former student, asked him why he strayed from the path of the Torah. Why?” Asked the Ramban with tears streaming from his eyes trying to look away, “What drove you to be so bitter? What made you hate the Torah so?”  Avner said “you once taught that “everything is to be found in the Song of Haázinu” and I found the idea so preposterous that it led me to lose faith.

Ramban then stated that he still held by his assertion,

“If so” Avner again jumped to his feet in rage and shouted mockingly. “If so, then can you tell me where I, Abner the apostate, am found in Haazinu, Great Rabbi?!!” 

“Give me a moment.” The Ramban answered. “Please untie these bonds, and I will show you”. 

Abner ordered that the ropes be undone. The Ramban stood, rubbed his wrists where they had been tied, and then walked to a corner to pray to G-d for inspiration. After a minute he returned to the table, asked for a Chumash (Pentetuch), opened to this week’s section, pointed to sentence 26 and said, “Please read aloud!” 

Abner started reading: “Amrti Af’aihem Asbita M’enosh Z’crom” (I said I will inflame my anger on them I will erase their memory from mankind) 

“You became angry at G-d, correct Abner?” said the Rabbi, “You wanted to erase the memory of G-d and His Torah and replace it with THREE gods. Correct? Well please have a look at the THIRD letter of each word in this sentence,” And Abner saw: 

אָמַרְתִּי אַפְאֵיהֶם אַשְׁבִּיתָה מֵאֱנוֹשׁ זִכְרָם R …. A …. B …. N …. R 

“This is where you appear. And notice the letter “R” before your name? Well it stands for Rabbi. The Torah is telling you that it’s never too late for you to return Rabbi Abner.” 

Abner turned white, he just stared at the sentence. The room was silent. For some reason it clicked in his brain. 

After a frozen minute, he suddenly screamed “NO!” as he swept his arm across the table sending everything crashing to the floor. His eyes bolted out of their sockets as he looked up and stared at the Rabbi’s imploring face. 

“GET OUT OF HERE!” He screamed. 

No one understood whom he was talking to. 

He stood and turned to everyone in the room like a madman and screamed again “I SAID GET OUT OF HERE! ALL OF YOU” EVERYONE! NOW!” 

When the door slammed shut after the last person had left, he fell to his knees and began weeping, sobbing like a little baby, his face buried in his hands and after a long while he looked up and said: 

“Rabbi Rabbi! Tell me; is it really not too late? What should I do? How can I erase my sin?” 

“It’s NEVER too late. That’s what the Torah is telling you, and it’s also giving you advice; “You must leave here, you must erase from mankind your memory. Change your name, go to a place where no one knows you, and begin a new humble life.” 

This is the Song of Haazinu. The song of hope for the Jewish people; Reminding us that although up to now we have denied our identity and rebelled against the very G-d that has been protecting us, nevertheless He still loves us (see Rashi 32:7 and 32:43) and will send Moshiach. 

The song of Hazinu is 70 lines long: 70, just like the number of the nations on earth in the Biblical period and just like the 70 individuals of the family of Yaakov Avinu whom descended into Egypt.

In this weeks parsha its written

“And I will move them to jealousy by those who are not a people; I will provoke them to anger with a foolish nation.”

The people of Israel have been tormented by a people “who are not a people” who call themselves Palestinians, whose culture on falsehood. 

According to Arab sources, and authoritative Islamic personalities there are no “Palestinian people” and never has been.

Palestinians are the newest of all the peoples on the face of the Earth, and began to exist in a single day by a kind of supernatural phenomenon that is unique in the whole history of mankind, as it is witnessed by Walid Shoebat, a former PLO terrorist that acknowledged the lie he was fighting for and the truth he was fighting against:

“Why is it that on June 4th 1967 I was a Jordanian and overnight I became a Palestinian?”
“We did not particularly mind Jordanian rule. The teaching of the destruction of Israel was a definite part of the curriculum, but we considered ourselves Jordanian until the Jews returned to Jerusalem. Then all of the sudden we were Palestinians – they removed the star from the Jordanian flag and all at once we had a Palestinian flag”.
“When I finally realized the lies and myths I was taught, it is my duty as a righteous person to speak out”.

This declaration by a true “Palestinian” should have some significance for a sincerely neutral observer. Indeed, there is no such a thing like a Palestinian people, or a Palestinian culture, or a Palestinian language, or a Palestinian history. There has never been any Palestinian state, neither any Palestinian archaeological find nor coinage. The present-day “Palestinians” are an Arab people, with Arab culture, Arabic language and Arab history. They have their own Arab states from where they came into the Land of Israel about one century ago to contrast the Jewish immigration. That is the historical truth. They were Jordanians (another recent British invention, as there has never been any people known as “Jordanians”), and after the Six-Day War in which Israel utterly defeated the coalition of nine Arab states and took legitimate possession of Judea and Samaria, the Arab dwellers in those regions underwent a kind of anthropological miracle and discovered that they were Palestinians – something they did not know the day before.

The Roman emperor Hadrian was utterly upset with the Jewish Nation and wanted to erase the name of Israel and Judah from the face of the Earth, so that there would be no memory of the country that belonged to that rebel people. He decided to replace the denomination of that Roman province and resorted to ancient history in order to find a name that might appear appropriate, and found that an extinct people that was unknown in Roman times, called “Philistines”, was once dwelling in that area and were enemies of the Israelites. Therefore, according to Latin spelling, he invented the new name: “Palæstina”, a name that would be also hateful for the Jews as it reminded them their old foes. He did so with the explicit purpose of effacing any trace of Jewish history. Ancient Romans, as well as modern Palestinians, have fulfilled the Hebrew Scriptures Prophecy that declares: “They lay crafty plans against Your People… they say: ‘come, let us wipe them out as a nation; let the name of Israel be remembered no more’.” – Tehilim 83:3-4 (Psalm 83:3-4). They failed, as Israel is still alive. Any honest person would recognize that there is no mention of the name Palestina in history before the Romans renamed the province of Judea, that such name does not occur in any ancient document, is not written in the Bible, neither in the Hebrew Scriptures nor in the Christian Testament, not even in Assyrian, Persian, Macedonian, Ptolemaic, Seleucian or other Greek sources, and that not any “Palestinian” people has ever been mentioned, not even by the Romans that invented the term.

There is no reference to any Palestinian people in the qur’an (koran), although muslims claim that their prophet was once in Jerusalem (an event that is not mentioned in the koran either). It appears evident that he did not meet any Palestinian in his whole life, nor his successors did either. Caliph Salahuddin al-Ayyub (Saladin), knew the Jews and kindly invited them to settle in Jerusalem, that he recognized as their Homeland, but he did not know any Palestinian… To claim that Palestinians are the original people of Eretz Yisrael is not only against secular history but also against Islamic history!

The name “Falastin” that Arabs today use for “Palestine” is not an Arabic name, but adopted and adapted from the Latin Palæstina . How can an Arab people have a western name instead of one in their own language?

An Arab writer and journalist declared:

“There has never been a land known as Palestine governed by Palestinians. Palestinians are Arabs, indistinguishable from Jordanians (another recent invention), Syrians, Iraqis, etc. Keep in mind that the Arabs control 99.9 percent of the Middle East lands. Israel represents one-tenth of one percent of the landmass. But that’s too much for the Arabs. They want it all. And that is ultimately what the fighting in Israel is about today… No matter how many land concessions the Israelis make, it will never be enough”.

– Joseph Farah, “Myths of the Middle East” –

Arabs have said:

“There is no such country as Palestine. ‘Palestine’ is a term the Zionists invented. There is no Palestine in the Bible. Our country was for centuries part of Syria. ‘Palestine’ is alien to us. It is the Zionists who introduced it”.

– Auni Bey Abdul-Hadi, Syrian Arab leader to British Peel Commission, 1937 –

“There is no such thing as Palestine in history, absolutely not”.

– Professor Philip Hitti, Arab historian, 1946 –

“It is common knowledge that Palestine is nothing but Southern Syria”.

– Representant of Saudi Arabia at the United Nations, 1956 –

When the State of Israel was reborn in 1948 c.e., the “Palestinians” did not exist yet, the Arabs had still not discovered that “ancient” people. They were too busy with the purpose of annihilating the new Sovereign State and did not intend to create any Palestinian entity, but only to distribute the land among the already existing Arab states. They were defeated. They attempted again to destroy Israel in 1967, and were humiliated in only six days, in which they lost the lands that they had usurped in 1948. In those 19 years of Arab occupation of Jerusalem, Judea, Samaria and the Gaza Strip, neither Jordan nor Egypt suggested to create a “Palestinian” state, since the still non-existing Palestinians would have never claimed their alleged right to have their own state… Paradoxically, during the British Mandate, it was not any Arab group but the Jews that were known as “Palestinians”!

Arabs declared after the Six-Day War:

“There are no differences between Jordanians, Palestinians, Syrians and Lebanese. We are all part of one nation. It is only for political reasons that we carefully underline our Palestinian identity… yes, the existence of a separate Palestinian identity serves only tactical purposes. The founding of a Palestinian state is a new tool in the continuing battle against Israel”.

– Zuhair Muhsin, military commander of the PLO and member of the PLO Executive Council –

“You do not represent Palestine as much as we do. Never forget this one point: There is no such thing as a Palestinian people, there is no Palestinian entity, there is only Syria. You are an integral part of the Syrian people, Palestine is an integral part of Syria. Therefore it is we, the Syrian authorities, who are the true representatives of the Palestinian people”.

– Syrian dictator Hafez Assad to the PLO leader Yassir Arafat –

“As I lived in Palestine, everyone I knew could trace their heritage back to the original country their great grandparents came from. Everyone knew their origin was not from the Canaanites, but ironically, this is the kind of stuff our education in the Middle East included. The fact is that today’s Palestinians are immigrants from the surrounding nations! I grew up well knowing the history and origins of today’s Palestinians as being from Yemen, Saudi Arabia, Morocco, Christians from Greece, muslim Sherkas from Russia, muslims from Bosnia, and the Jordanians next door. My grandfather, who was a dignitary in Bethlehem, almost lost his life by Abdul Qader Al-Husseni (the leader of the Palestinian revolution) after being accused of selling land to Jews. He used to tell us that his village Beit Sahur (The Shepherds Fields) in Bethlehem County was empty before his father settled in the area with six other families. The town has now grown to 30,000 inhabitants”.

– Walid Shoebat, an “ex-Palestinian” Arab –

How long do “Palestinians” live in “Palestine”?

According to the United Nations weird standards, any person that spent TWO YEARS (!!!) in “Palestine” before 1948, with or without proof, is a “Palestinian”, as well as all the descendants of that person.

It is thoroughly documented that the first inhabitants of Eretz Yisrael after some centuries were the Jewish pioneers, and not the Arabs so-called Palestinians. Some eyewitnesses have written their memories about the Land before the Jewish immigration:

“There is not a solitary village throughout its whole extent (valley of Jezreel, Galilea); not for thirty miles in either direction… One may ride ten miles hereabouts and not see ten human beings. For the sort of solitude to make one dreary, come to Galilee… Nazareth is forlorn… Jericho lies a mouldering ruin… Bethlehem and Bethany, in their poverty and humiliation… untenanted by any living creature… A desolate country whose soil is rich enough, but is given over wholly to weeds… a silent, mournful expanse… a desolation… We never saw a human being on the whole route… Hardly a tree or shrub anywhere. Even the olive tree and the cactus, those fast friends of a worthless soil had almost deserted the country… Palestine sits in sackcloth and ashes… desolate and unlovely…”.

– Mark Twain, “The Innocents Abroad”, 1867 –

Where had the Palestinians been hidden that Mark Twain did not see them? Where was that “ancient” people in the mid XIX century c.e.? Of course, modern biased Arab politicians try to discredit Mark Twain and insult and blame him of racism. Yet, it seems that there were other people that did not achieve in recognizing a single Palestinian in those times and earlier:

“In 1590 a ‘simple English visitor’ to Jerusalem wrote: ‘Nothing there is to bescene but a little of the old walls, which is yet remayning and all the rest is grasse, mosse and weedes much like to a piece of rank or moist grounde’.”.

– Gunner Edward Webbe, Palestine Exploration Fund,
Quarterly Statement, p. 86; de Haas, History, p. 338 –

“The land in Palestine is lacking in people to till its fertile soil”.

– British archaeologist Thomas Shaw, mid-1700s –

“Palestine is a ruined and desolate land”.

– Count Constantine François Volney, XVIII century French author and historian –

“The area was underpopulated and remained economically stagnant until the arrival of the first Zionist pioneers in the 1880’s, who came to rebuild the Jewish land. The country had remained “The Holy Land” in the religious and historic consciousness of mankind, which associated it with the Bible and the history of the Jewish people. Jewish development of the country also attracted large numbers of other immigrants – both Jewish and Arab. The road leading from Gaza to the north was only a summer track suitable for transport by camels and carts… Houses were all of mud. No windows were anywhere to be seen… The plows used were of wood… The yields were very poor… The sanitary conditions in the village [Yabna] were horrible… Schools did not exist… The rate of infant mortality was very high… The western part, toward the sea, was almost a desert… The villages in this area were few and thinly populated. Many ruins of villages were scattered over the area, as owing to the prevalence of malaria, many villages were deserted by their inhabitants”.

– The report of the British Royal Commission, 1913 –

The Bottom line is that the So called “West Bank” (The Biblical lands of Judea and Samaria) were lands under the sovereignty of Jordan till they attacked Israel and lost the war and the land.

Gaza also was ruled by Egypt till that they attack Israel and lost the war and the land.

Egypt now does not want Gaza back and neither does Jordan want back  The Biblical lands of Judea and Samaria.

There is no “Palestinian people” and never has been.

The United Nations Partition Plan for Palestine was a resolution adopted on 29 November 1947 by the General Assembly of the United Nations. Its title was United Nations General Assembly Resolution 181 (II) Future Government of Palestine.

The resolution recommended the termination of the British Mandate for Palestine and the partition of the territory into two states, one Jewish and one Arab, with the Jerusalem-Bethlehem area being under special international protection, administered by the United Nations

The proposed plan was accepted by the leaders of the Jewish community in Palestine, through the Jewish Agency.However, the plan was rejected by leaders of the Arab community (the Palestine Arab Higher Committee etc.), who were supported in their rejection by the states of the Arab League. In a communication to the United Nations Palestine Commission dated 19 January 1948, the Arab Higher Committee for Palestine stated that it was “determined [to] persist in rejection [to the] partition and in refusal [to] recognize UNO resolution [with] this respect and anything deriving therefrom”.

On the day before the United Kingdom was to complete its withdrawal, (i.e. 14 May 1948) the Jewish community in Palestine published a Declaration of Independence as the State of Israel, and five Arab armies crossed into the former Mandate as the start of the 1948 Arab–Israeli War.

Arab leaders threatened the Jewish population of Palestine, speaking of “driving the Jews into the sea” and ridding Palestine “of the Zionist Plague”. On the eve of the Arab armies invasion, Azzam Pasha, the General Secretary of the Arab League, “describing the fate of the Jews” is said to have declared: “This will be a war of extermination and a momentous massacre which will be spoken of like the Mongolian massacres and the Crusades”

Read more at

http://en.wikipedia.org/wiki/United_Nations_Partition_Plan_for_Palestine

and

http://www.imninalu.net/myths-pals.htm

Arabs control 99.9 percent of the Middle East lands The Arabs lost their wars with Israel and need to get over it, and get on with their lives.

Israel is mentioned in the Bible 2498 times

Rabbi NachemYa”h teaches that the last 8 verses of the Torah were written by Joshua, these were inked in over the letters Moshe wrote as he was dying with his tears.  In Baba Batra we learn that Moses wrote his book (The Torah) and the book of Job

Moses was not buried in the Land of Israel in order that he be able to bring the generation that died in the desert with him to the final Redemption.

It is taught in  Midrash  that Psalms 90-100  are from  Moses, each psalm in honor of one of the tribes. Psalm 97 corresponds to the Tribe of Yosef . And as we know about Joseph himself, he avoided  sexual temptation, and , because of this he was called Yoshef “ HaTzadik “   (The Righteous).  The Holy Ar”i teaches in Safer Lekutim concerning Yosef in Moses farewell blessing to the Jewish people, he describes Joseph as an ox. In Jacob’ blessing to Joseph, the same word for ox appears, but with a different meaning, that of “wall”. Joseph is the fruitful son, a fruitful son above the evil eye; “daughters tread over the “wall” to gaze on him.” The words for “ the wall” in Hebrew are alei shur, which if pronounced slightly differently can be read: “ O ox!” (aleh, shor). The sages tell us that when Joseph died, his coffin was placed in the Nile River, and when the Jews left Egypt many years later, Moses stood at the edge of the Nile and cast into it a golden plate inscribed with the words “ O ox!” and Joseph’ coffin rose to the surface. In this way, Moses was able to fulfill Joseph’ wish to have his bones removed from Egypt and buried in the Land of Israel. Obviously, this golden plate possessed great power.

 Moses wrote a book also called “Miyan Chuchmah”

( SPRING OF WISDOM)

IT IS A BOOK CONCERNING MEDITATIVE 

TECHNIQUES. IT HAS NEVER BEEN TRANLATED INTO ENGLISH.  

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