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HERE ARE THE NEW REVEALED WONDERS SECRETS OF THE TORAH !

June 20, 2019, 12:50 pm
Filed under: Archaeology, History, Mysteries, Origins, Abraham, Aviram, Babylon, Benjamin, Breastplate, Culture, Datan, Egypt, Elitzaphan, Ephraim, Ever, Family, Genesis, Golden Calf, Great Dispersion, Habiru, Heb, Uncategorized | Tags: 1/2 of a shekel coin, 1/2 of a shekel coin 10 days Teshuva 10-12-22 lights 13 midot Rachamim 13 Tikuney Dikna 17th of Tammuz 4th of July 18 vertebrae 22 Holy Letters 248/365 2nd temple History 32 Paths 370 lig, 10 days Teshuva, 10-12-22 lights, 13 midot Rachamim, 13 Tikuney Dikna, 17th of Tammuz, 18 vertebrae, 22 Holy Letters, 248/365, 2nd temple History, 32 Paths, 370 lights, 3RD TEMPLE, 4th of July, 50 gates, 50th Gate, 613 commandments, 7 earths, 7 laws of Noah, 7 windows of the soul, 70 nations, 72 names, 7th day (Svi shel Pasach), 9th of Av, A"k, Abraham, abstract, acrylic paint, aficoman, after life, Akudim, aliens, Amalak, ana bicoach, angel of death, ANGELS, anger ANIMALS anti gravity arba minim Archeology aretz israel, ANIMAL SACRIFICES, Archaeology, Arich, ark, artwork, Asiyah, Astrology, Atik, atonement, Av, Aviram, avot, Avraham, Avraham Abulafia, Awe, ayn, Babylon, balance, beard, before this world, Beney Elohim, Benjamin, beyond the matrix, Bible codes, blending, blood vessels, Body, Bones, book of creation-Safer Yetzera, Breastplate, BREATH, bria, brightness, Brit, Business, calendar, cavanah-intent, CAVANOT, cedars, ceramics, Chamas, Change, CHANGING TIMES, Chanukah, Charade, Chariot-Markavah, Charity-Sadakah, Chasmal, chassidim and givurot, chayot, Chesed-Gimilat chassadim, CHUCHMAH-CREATIVITY, Chuchmah-Wisdom, circle and square, clouds, collage, colored pencils, composition contrast, conscious and unconscious, Controlling one's passions, conversions, Covenant Creation, creativity, CREATURES, Culture, dat-knowledge, Datan, Death, delight, Delight joy-happiness, depth kaballah, design, Devacut-cleaving to God, DIKNA, DISCREPANCIES IN TORAH, Divine essence, DIVINE NAMES, Divine providence, Divine service, divine thought, Do better than the Generation, don't reveal secrets, donkey, Eastern mysticism, eating, EATING KOSHER, ECONOMICS, Edom, EGYPT, Electromagnetism, Elitzaphan, Ellul, Elohem"e, emotional composure, emuna-faith, enamel, energy centers, English Gematria, engraving, entities, Ephraim, Equanox, erev rav-mixed multitude, etching, Eternal life, ethics, Ever, evil, evil inclination, Evil-klippa, exhibit, exhibition, exile, Family, fear-awe, fighting evil, FINANCE, fire, firmament, Fixings-Tikunim, forehead, Fortune-Mazel, foundation stone- Kotel, foundation stone-source, France, FREE WILL, freedom and ethics, gallery, Gan Aden-Garden of Eden, Garden of Eden, gematria, Gemora Sofrim, Genesis, GETTING DRUNK, ghosts, gilgul, GIVING YOUR ALL, givurot, Global Economics, God controls even evil, God in hiding, Gog, Gold calfs, golden calf, Great Days, Great Dispersion, guarding from evil, Habiru, hachalot-Divine palace, HAMAS, Hanukkah, Happiness, harmony-beauty, healing arts, HEALTH, heart, HEAVENS, Hebrew, Hebron-Machpelah, hell-Gehenom, Herbs, Hiddeness, Hieroglyphics, Hiram Temple Builder, History, History in the making, HOLINESS, Holy deviation, Holy Pleasure, Holy Tongue, Hoshanah, ibor, ice, image of God, Incense, inclination, Individuality, injury, insanity, Intro to Kabbalah of the Ar"i introduction, Introduction to Kabballah, IRAN, islam, Israel, Jacob, Jerusalem, Jeshurun, Jewish iQ, Jews in America, JOB, Joseph, Judgments, Judiasm, justice, Kaballa of the Ari and Zohar, KABALLAH, kav and Reshimu, keter, Kindness, King David, Kingdom of Israel, Kingdom of Judah, klippah, KORACH, Korach (Parasha), KORBONOT-, Kosher, Kotel-Holy of Holies, KUZARI. 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S. Secret, Unity-Achdut, Universal conscious, UNUSUAL EVENTS, unusual thoughts, Upright and returning light, UPSIDE DOWN NUNS, USA, vayetze, Vessels, VIBRATION, voice, Vortex, WAR, water, What is a Jew, What is next, whats going on, why "bad things" happen Will, WILL AND DESIRE, wisdom-Chuchmah, wonders of God in Nature World, worlds, Worlds-Atzilut, Yehuda, Yesod, Yesoi"t, yetzer tov, yetzera, YHV"H, yhv"h and Elohy"m, Yichus-relation to names, Yom Kippor, Yosef ha sadeek, zeal-Eliyahu, Zeir Anpin, ZIONISM, ZOHAR

TORAH FROM

ירושלים JERUSALEM

THE HOME OF THE SHECHINAH !

From our perch above the abyss

of Jewish destruction

by assimilation and intermarriage,

a few determined Jews shout out loudly

“Moshe is true

and his Torah

is true.”

GOD created man in goodness, but he is OBLIGATED to guard himself from the external evil of which he is a part and reveal the goodness he has within !

AND INSTRUCTION :DISCREPANCIES IN TORAH, SCRIBES, TIME, Torah SEFIROT PARZUFIM PROVIDENCE | TORAH, DIVINE NAMES,1/2 of a shekel coin, 1/2 of a shekel coin 10 days Teshuva 10-12-22 lights 13 midot Rachamim 13 Tikuney Dikna 17th of Tammuz 4th of July 18 vertebrae 22 Holy Letters 248/365 2nd temple History 32 Paths 370 lig, 10 days Teshuva, 10-12-22 lights, 13 midot Rachamim, 13 Tikuney Dikna, 17th of Tammuz, 18 vertebrae, 22 Holy Letters, 248/365, 2nd temple History, 32 Paths, 370 lights, 3RD TEMPLE, 4th of July, 50 gates, 50th Gate, 613 commandments, 7 earths, 7 laws of Noah, 7 windows of the soul, 70 nations, 72 names, 7th day (Svi shel Pasach), 9th of Av, A”k, abstract, acrylic paint, aficoman, after life, Akudim, aliens, Amalak, ana bicoach, angel of death, ANGELS, anger ANIMALS anti gravity arba minim Archeology aretz israel, ANIMAL SACRIFICES, Arich, ark, artwork, Asiyah, Astrology, Atik, atonement, Av, avot, Avraham, Avraham Abulafia, Awe, ayn, Babylon, balance, beard, before this world, Beney Elohim, beyond the matrix, Bible codes, blending, blood vessels, Body, Bones, book of creation-Safer Yetzera, BREATH, bria, brightness, Brit, Business, calendar, cavanah-intent, CAVANOT, cedars, ceramics, Chamas, Change, CHANGING TIMES, Chanukah, Charade, Chariot-Markavah, Charity-Sadakah, Chasmal, chassidim and givurot, chayot, Chesed-Gimilat chassadim, CHUCHMAH-CREATIVITY, Chuchmah-Wisdom, circle and square, clouds, collage, colored pencils, composition contrast, conscious and unconscious, Controlling one’s passions, conversions, Covenant Creation, creativity, CREATURES, dat-knowledge, Death, delight, Delight joy-happiness, depth kaballah, design, Devacut-cleaving to God, DIKNA, Divine essence, DIVINE NAMES, Divine providence, Divine service, divine thought, Do better than the Generation, don’t reveal secrets, donkey, Eastern mysticism, eating, EATING KOSHER, ECONOMICS, Edom, Electromagnetism, Ellul, Elohem”e, emotional composure, emuna-faith, enamel, energy centers, English Gematria, engraving, entities, Equanox, erev rav-mixed multitude, etching, Eternal life, ethics, evil, evil inclination, Evil-klippa, exhibit, exhibition, exile, fear-awe, fighting evil, FINANCE, fire, firmament, Fixings-Tikunim, forehead, Fortune-Mazel, foundation stone- Kotel, foundation stone-source, France, FREE WILL, freedom and ethics, gallery, Gan Aden-Garden of Eden, Garden of Eden, gematria, Gemora Sofrim, GETTING DRUNK, ghosts, gilgul, GIVING YOUR ALL, givurot, Global Economics, God controls even evil, God in hiding, Gog, Gold calfs, Great Days, guarding from evil, hachalot-Divine palace, HAMAS, Hanukkah, Happiness, harmony-beauty, healing arts, HEALTH, heart, HEAVENS, Hebron-Machpelah, hell-Gehenom, Herbs, Hiddeness, Hiram Temple Builder, History, History in the making, HOLINESS, Holy deviation, Holy Pleasure, Hoshanah, ibor, ice, image of God, Incense, inclination, Individuality, injury, insanity, Intro to Kabbalah of the Ar”i introduction, Introduction to Kabballah, IRAN, islam, Israel, Jerusalem, Jewish iQ, Jews in America, JOB, Judgments, Judiasm, justice, Kaballa of the Ari and Zohar, KABALLAH, kav and Reshimu, keter, Kindness, King David, klippah, KORBONOT-, Kosher, Kotel-Holy of Holies, KUZARI. LAMP, Land of Israel, learning, Leprosy, letters, Levels of hell, levels of the Soul, Leviyaton, LIFE, Light, Log bOmer, Love, magic, Maimonides/Rambam, Manorah, markava visions, mars, masterpiece, mathematical anomaly, Matto”t, Mazel, Meditation, MERCY AND JUDGEMENT, Merkava, mesach, meshach, MESSIAH, messiah redemption, middle man, middot, Midnight, MIKVAH, military, MIRACLES, Misa Markava, Mitzvot, Moses, Moshe Chyim Lazzato, Mount Sinia, Mount Zion Music, mysterious archaeological, mysterious phenomenon, Nakavah, nanhaga-Divine guidance, Nashama, Nazir, nefesh., Nefilim, nerves, Nesira, NEWS, noga, Nothingness-ayn, Obama, of infinate wisdom, ofanim, OIL, oil paint, OMER, one God, Oral Torah, Organs of the body, other dimensions, Other side, outer space, overcomming difficulties, palaces of the upper worlds, Palestinians, PaRDeS, parsha, Parsha Barashit, PARSHA CHAYAH SARAH, PARSHA CI TABO, Parsha Ki tetze, PARSHA LECH LECHA, PARSHA NITZAVIM, PARSHA NOACH, PARSHA REAH, PARSHA SHEMOT -SMOT, PARSHA SHOFIM, Parsha Trumah, parsha Vayagash, Parsha Vayara, PARSHA VAYICHI, PARSHA Vyarah—Vaera, parzufim, PASSACH, passover, pastel, Peace and Love, pen, pencil, Perke Avot, perspective, PESSACH, photo, photograph, Plague of Darkness, pleasure, Politics, poster, prayer, President Obama, PROPHESY, Prophesy now, providence, Purim, push off evil, Rabbah, Rabbi Yuhuda Ha Nassi, Raising Sparks, Ratzo v Shuv, Rav Kook, realism, Recognizing Providence, RED HEIFER, REDEMPTION, Reincarnation religion, Remote viewing, Renewal Resurrection, reward and punishment, Riencarnation, righteous man, righteousness, Rome, Rosh Hashanah, ROYAL BLUE, Ruach, Ruach haKodesh-The Holy spirit, Running and Returning-, Sabbath, sacrifices, sadakah-charity, Sages, sanctification, sarafim, Saturn, Sawdeek, scent, Science, scientific research, seclusion, secret societies, secrets see, sefirot, self help spirituality, Self Sacrifice, Sexuality, Shabbot, Shabot, Shavuot, Shechina-Divine Presence, shofar, Simchat Torah, SIN-DEATH, Sinai Revelation, sitra achra-other side, sitzet, sleep, Smimini Atzerot, social justice, solomon’s Temple, SONG, sons of god, Souls, sparks, Speech of the Heart, Speech of the mouth, Spinal cord, spirits, Spiritual combat, spiritual Gates, spiritual individuality, spiritual proof, SPIRITUAL UNITY, Spiritual Worlds, spirituality, Spirituality versus Secularism, Splitting the sea, stars, strange creations, STRANGE EVENTS, strange tales, STRANGER THAN FICTION, succah, Succot, suffering, SUN, Supernal court, TACHALET, Tamuz, Tanya, Technology Teffilin, Tefillin, Temple Mount, Terror, teshuva, The 3 Weeks, the “Mishcon” (tabernacle), The Bizzare, The God knows, The Guide, The Holocaust, The Holy Ar’i, The name, THE RED SEA, The tabernacle, The Temple, The throne, Tikuny Dikna, Tohu and Vohu, Top secret Torah, TORAH, Torah before creation, Torah Politics, TORAH SECRETS, TORAH-LIFE, Transformational Experience, Tree of knowledge, Tree of Life, troubles and complications, True life, trust, Tu bi Svat, TZEDAKAH, tzizum, U. S. Secret, Unity-Achdut, Universal conscious, UNUSUAL EVENTS, unusual thoughts, Upright and returning light, UPSIDE DOWN NUNS, USA, vayetze, Vessels, VIBRATION, voice, Vortex, WAR, water, What is next, whats going on, why “bad things” happen Will, WILL AND DESIRE, wisdom-Chuchmah, wonders of God in Nature World, worlds, Worlds-Atzilut, Yesod, Yesoi”t, yetzer tov, yetzera, YHV”H, Yhv”h and Elohy”m, Yichus-relation to names, Yom Kippor, Yosef ha sadeek, zeal-Eliyahu, Zeir Anpin, ZIONISM, ZOHAR,the Sifra de-Rav Yeiba Saba, the Sifra di-Shelomo Malka, The Smaller Assembly, ZOHAR

DEEP SPIRITUAL SECRETS ABOUT MUSICThere are 10 TYPES OF SONGאשרי Is the first type of song is Ketter2^nd type of song is שיר (song) this is Chuchmah3rd third (type of song) is ברכה (blessing), this is the upper Shechinah (Binah) about this is said, “my soul will bless Hashem” (Psalms 103:1), from her a man is given his neshamah.The 4th (type of song) is מזמור psalm and this is the right arm, as it is written, “מזמור A psalm, sing to Hashem a new song because wonders he has done, let his right hand save us” (Psalms 98:1), about this is said, “your right hand saves us” (ibid. 60:7)5th type of song is נגון (melody)The 6th type of song is הללויה Halleluyah

Tags: Bible, Biblical mathematical anomaly, mathematical anomaly, Numerical Patterns, Rabbi Solomon D. Sassoon, Bible codes, Gematria, mathematical anomaly Hebrew, Hebrew Letters, KABBALLAH, amen , Divine names , ibor , Ibor year , Kaddish , Leap year , meditation , parzufim , prayer , Shabot , Smittah , yichudim , zivug , DIVINE NAMES , Meditation , Yichudim, songs ,music

READ HERE https://godssecret.wordpress.com/2009/11/16/deep-spiritual-secrets/

2)JANUARY 9TH 2019 ALL THE LIGHTS

The eyes, ears, nose and mouth are 7 windows by which the soul ascends by 7 types of herbs. They all illuminate aspects of chuchmah. They are Nard which is Chesed of Chuchmah, Safron-Givurah, Calamus-Teferet, Cinnamon-Netzauch, Frankincence-Hod, Myrrh-Yesod, Aloes correspond to Malchut of Chuchmah. Herbs are conduits of angels Ofanim Chayot and Caruvim. Gold is something above, copper below and silver is in between filling the gap. Rabbi Avraham Abulafia teaches in Aor haSachel that Hashem chose Aravot (the heaven) of all the gilgullim (spheres) it is here He chose to set his כסא (thrown). Of all the stars of heaven he chose the sun, and from all the yesodot (elements) he chose fire. Of all metals He chose gold. Of all the trees He chose the Date palm tree, of all animals the Leviyaton, of birds the Eagle, of all beast the lion.

The oar Ha Chyim taught that “kayin” knew of the arms and feet of the earth. So he didn’t need to lay a hand on Abel to kill him. The four sides of the shechina (Divine presence) are according to the four flags of the “midbar”, and so are there four groups of Jews safardim, askanazim Catalonians and Italians. Cohen cooresponds to tohu, Levi to Vohu and Yisrael to chosech (darkness). All yisrael nourish from a light that is so bright it appears as darkness. The lights are revealed by raising up sparks through mitzvot and acts of kindness. Then new lights decent from above to the nefesh ruach nashama chayah and Yachida (levels of the soul) to each man accordingly.

READ HERE https://godssecret.wordpress.com/2019/01/09/all-the-lights/

3) JANUARY 10TH 2019 – The SECRET OF HOW PRESIDENT TRUMP GOT ELECTED IN DETAIL —

THE AMAZING MERIT OF “SADAKAH” (CHARITY) AND ACTS OF KINDNESS FOR RELIGIOUS JEWISH PEOPLE BY GENERATIONS OF THE TRUMP FAMILY !

MORE https://godssecret.wordpress.com/2019/01/10/the-amazing-merit-of-sadakah-charity-and-acts-of-kindness/

4)THIS WILL BE THE MOST IMPORTANT LIFE CHANGING LINK FOR ‘YOU’ OVER 30 YEARS WORK–***—My FREE BOOK GO BEYOND FAITH TO “KNOW” GOD^^^^^ BY EXPERIENCE GOD’S SECRET – YOU WILL BE AMAZED ! ! ! ”

“Ladder to Supernal Consciousness”A overview of everything, Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians,Jews, Buddhists, Muslims and anyone else 2) “The Definitive Biblical phenomena” 3)The Souls speak 4)”The Owner’s Manual to the Soul” Part 1 The Gate 5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH 6) “The Message”7)The Book of the Angel Mattatro”8)“Book Of ELOHEME”9)“Teffilin The Owner’s manual”10)THE MYSTICAL HOLY SHABOT11)“The Divine structure of unfolding of Heaven and Earth” 12)”The book of “יהו“ה Yhv”h 13) “Markava” The Divine chariot– DOWN LOAD -My FREE BOOK HERE https://drive.google.com/open?id=0BxWd7M1okER6RVJFbExzQ3dSY0k

5)DECEMBER 30 2018 – Oldest known 10 Commandments are in America, in Ancient Hebrew Script-From time of king Solomon Tags: Native Americans, earliest 10 Commandments in america, Archeology

read here – https://godssecret.wordpress.com/2009/06/14/oldest-known-10-commandments-is-in-america-in-ancient-hebrew-script-from-time-of-king-solomon/

6)-APRIL 7TH 2019 PARSHA Metzora- BIBLICAL LEPROSY IS NOT LEPROSY , Through a spiritual treatment to a physical ailment the Torah in our parsha alludes to the roots of illness and spiritual healing. Physical well-being is linked to spiritual balance. When a person is out of balance spiritually the flow of God-given life force which sustains all of existence is restricted. This appears as physical illness. On the skin of the person with tzaraat is sores called a “nega.”, oneg (bliss) and nega (affliction) have the same letters.. We see from this that afflictions come by taking delight in forbidden things or not taking delight in those things that the God commands. As the sages teach in tractate Sotah all curses come only on account of a lack of happiness in Divine service.

Spiritual defects expresses themselves as physical illness, as in the case of tzaraat. With more serious illness (spiritual defects) treating the physical symptoms alone will not be enough and the illness can return, God forbid. One needs to treat the root of the problem.

Physical approaches to the treatment of illness are important but consciousness and lifestyle changes are needed for true tikkun (repair) to occur.

One must restore spiritual balance to “remove” the problem.

Know further spiritual imbalance leads to new growth of illness (at some time) God forbid. Unless one works to correct the problem. How much better that will be !

read MUCH more here – https://godssecret.wordpress.com/2014/03/27/parsha-tazria-biblical-leprosy-is-not-leprosy/

| Tags: illness, OMER, PARSHA TAZRIA, SPIRITUAL, spiritual Healing

7)JANUARY 8TH 2019 — YOU NEED TO STAY ALIVE TO DO TORAH – 15 Health Problems Linked to Monsanto’s Roundup

Monsanto invented the herbicide glyphosate and brought it to market under the trade name Roundup in 1974, after DDT was banned. But it wasn’t until the late 1990s that the use of Roundup surged, thanks to Monsanto’s ingenious marketing strategy. The strategy? Genetically engineer seeds to grow food crops that could tolerate high doses of Roundup. With the introduction of these new GE seeds, farmers could now easily control weeds on their corn, soy, cotton, canola, sugar beets and alfalfa crops—crops that thrived while the weeds around them were wiped out by Roundup.

In the nearly 20 years of intensifying exposure, scientists have been documenting the health consequences of Roundup and glyphosate in our food, in the water we drink, in the air we breathe and where our children play.

Eager to sell more of its flagship herbicide, Monsanto also encouraged farmers to use Roundup as a desiccant, to dry out all of their crops so they could harvest them faster. So Roundup is now routinely sprayed directly on a host of non-GMO crops, including wheat, barley, oats, canola, flax, peas, lentils, soybeans, dry beans and sugar cane.

Between 1996 – 2011, the widespread use of Roundup Ready GMO crops increased herbicide use in the U.S. by 527 million pounds—even though Monsanto claimed its GMO crops would reduce pesticide and herbicide use.

Monsanto has falsified data on Roundup’s safety, and marketed it to parks departments and consumers as “environmentally friendly” and “biodegradable, to encourage its use it on roadsides, playgrounds, golf courses, schoolyards, lawns and home gardens. A French court ruled those marketing claims amounted to false advertising.

They’ve found that people who are sick have higher levels of glyphosate in their bodies than healthy people.

They’ve also found the following health problems which they attribute to exposure to Roundup and/or glyphosate:

ADHD: In farming communities, there’s a strong correlation between Roundup exposure and attention deficit disorder (ADHD), likely due to glyphosate’s capacity to disrupt thyroid hormone functions.

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Hooking Up

February 21, 2018, 11:06 am
Filed under: Love, PARSHA MATTOT, Peace and Love, Shavuot

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God called us YISRAEL saying – You are “one of ours” as Gavrael Michael RAFAEL

Yisrael, Iran, the nations of the world What is happening in HISTORY NOW – it’s all here

IN midrash Yalkut Shimoni on Isiah 60 we find :

“Rabbi Yitzhak said: The year that Melech HaMoshiach will be revealed, all the kings of the nations of the world will provoke each other. The king of “Paras” (Persia-Iran) will threaten the king of Arabia (now called “Saudi” Arabia) and because of this the king of Arabia will go to the king of Edom (USA-the west) for advice.

Afterwards the king of Persia will destroy [most of] the world. The remaining nations will be hysterical and frantic and fall on their faces and will be seized as if by “birth pains”.

And the people of Israel will be frantic and hysterical and they will say, where will we come and go? This being the ס”ם’s (the evil one) final attempt to make the Jews loose faith.

But with this comes a problem How could the ס”ם possibly build up Iran so it could be strong enough to contend with Edom, which is all the western powers, specifically the USA ? Only one way by by bringing Obama into power and having him pass a insane treaty with Iran allowing them to get Nuclear weapons. He found one more problem to contend with being the Merit of Edom by the kindness in recent years America has shown to its Jews. With this merit Iran still could not rise to power and cause America serious harm. The ס”ם found a solution, destroy America’s merit by Having their supreme court legislate abominable immorality, the promotion of the homosexual lifestyle. Through all this the can turn the whole world to caos to help the Jews loose faith and give up Torah and Mitzvot and by this the ס”ם becomes stronger and can hold out a little longer. In addition to this the ס”ם also has caused to arise from the depth of darkness an New phenomena to the world Isis and all the other terrorist groups which are much more destructive and cruel than anything that came out of Islam before. Yismoyal had the blessing from Avraham that he should “Live before him”. Well we are approaching the end of time and the ס”ם wanted to take this blessing away from Yismoyal’s descendents, so he brought out of their own religion which were corrupt enought in their original form to start with the New phenomena to the world Isis and all the other terrorist groups which are much more destructive and cruel than anything that came out of Islam before.

Those who have been true to God, He will say to them: Do not fear my children, do not fear. All that I have done I did only for you. Why are you afraid? The time for your Redemption has come! MORE HERE https://godssecret.wordpress.com/2017/01/23/a-couple-messianic-figures-that-did-not-come-through/

The gentile’s days of deciding the fate of the Jewish nation are almost over. As frustrating it must be for all of you. The days are here of the self determination of Israel. after all your zealous attempts to annihilate us, you have failed. We are still here and growing stronger by the day !.

BEWARE ! America’s intelligentsia Intellectual and professional class dominating academia, the media, Hollywood, and the Silicon Valley establishment —has taken leave of RATIONALITY !

The soul was put in this body to build and perfect itself and the material world. When the soul is not doing its job properly, it becomes as it were polluted, attached to the body’s evil inclinations and to the material world. This is actually very painful for the soul

By Shabbat we get eternal reward for resting, eating, and drinking, Shabbat is like a paid vacation!

SHALOM-ITS ALL HERE

FOLKS AND UPDATED DAILY !

SOME LIKE TO THINK THAT THE ACCEPTANCE OF THE LAWS OF THE THE TORAH OF MOUNT SINAI IS A LOSS OF FREEDOM. “YOU CAN’T DO THIS YOU HAVE TO DO THAT”. BUT THE OPPOSITE IS TRUE. IN TORAH IS GOD AND THATS THE ONLY REAL “FREEDOM”

“ For whom The Lord loves He reproves, as a father chastises his son.“ (Proverbs 3:12)

The concept of ‘sufferings of love’ is that God hopes that by the chastisement that God brings upon us we will improve. The sufferings that we go through in our lives have this intent being from Divine providence. While with the wicked God does not bring ‘sufferings of love’ to push them towards the right course or away from evil but He lets them proceed on their way till it is too late as it says :

“ The wicked spring like grass, and when all the evil doers flourish; it is that they shall be destroyed forever ” (92:8)

R. Akiba said:

God deals strictly with the righteous, calling them to account for the few wrongs they commit in this world, so to reward them with bliss in the world to come; He grants ease to the wicked and rewards them for the few good deeds which they have performed in this world, as their corrective punish awaits them in the world to come. (Midrash Rabba Noach)

What is implicit in traditional Torah sources , bur is in conflict with a “modern value” . The “modern value” is NEVER better than an actual value of the Torah, Good, dedicated Jews should never lost sight of this !

When so called “modern” values are opposite that of the Torah’s values. Then those who support the so called “modern values”. They are at the same time are rejecting God’s laws fpr the ideals of humans. OF COURSE THERE WILL BE CONSEQUENCES FOR THIS ! There is a true concept that Torah” Shebeal Peh” (Oral Torah) adapts to the times, but it is also true TORAH VALUES ARE NEVER NEGATED ! Modern adaptations of Torah law or custom DO NOT create breaches in Jewish faith or practices.

Rabbah Bereishit teaches that men’s souls are higher than angels as in Psalms its written “For He will command His angels for you, to guard you in all your ways” ( 91:11). And the one guarded is greater than the guardian.

Thrive in a way that transcends the ordinary !

Muslims and Christians believe that god gave the torah to israel, and then claimed to be that traditions’ inheritor. They all though agree the torah god gave to the jewish people is the word of god !. Why would the muslims and christians not dispute the the validity of the torah and claim to have the real way ?

because the whole world know what Hashem (god) did with the hebrew people in egypt as nothing like that ever happened before.

The entire world knew all that happened in Egypt.

Every miracle that HaShem performed in Egypt happened in the entire world in some noticeable way, every sea split, every river had blood and hail fell everywhere. It teaches us that when HaShem spoke, the entire world heard His voice and knew what

God is serious business. Torah is serious business. Your life is serious business. Don’t treat your soul like it’s the least important thing in the world. Use God’s Torah to change the world, this is why you are here, Learn how !

Jerusalem and especially the Temple Mount is the center and nucleus of Holiness on Earth. No wonder everyone always wanted to control Jerusalem. Not just today but throughout history. The Zohar in Parsha Terumah says The Holy Land is the center of the world, Jerusalem is the center of the Holy Land, and the Holy of .Holies is the center of Jerusalem. Onto this central point all good and all nourishment descend for distribution to the entire world.

Our task as human beings as we struggle to elevate the animal aspect of our soul called “Nefesh” to the spiritual aspect of our soul, called “Nashamah” (in the Biblical Hebrew). Change your world from chaos to order. This is a Godly endeavor. By this we are able transcend the boundaries of the physical world at times by unique Divine providence.

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the Sifra de-Rav Yeiba Saba, the Sifra di-Shelomo Malka, The Smaller Assembly, ZOHAR

The tension between physical matter and “Nashama” (Soul) is deep and difficult. Yet the souls cannot be defeated. Even if the material forces are relentless. This is because the essence of our beings, our “Nashamot” cannot be damaged. It just becomes covered, hidden from us. By our errors and lacking in our divine service. . The beginning of all “tikun” (fixing) , reconstruction and healing is awareness of the problem. the essence of our beings, our “Nashamot” cannot be damaged. It just becomes covered, hidden from us. By our errors and lacking in our divine service.

It is known that there is judgment on every small matter down here, to such a degree that our sages say no person bruises his finger below until permission is given for him from above (Chullin 7b)

Put yourself in judge mode, you have to search the matter, assemble the facts about what counts the most in life, and then render the most spiritually productive decision. What the Torah wants for you ultimately is what you want for yourself. This is for sure.

How much importance do YOU place in YOUR Jewish identity ? To what lengths do you go in order to honor and preserve it? Torah sources dictate clear parameters in which one can live a Holy life as a Jew according to the Torah. Obviously and ultimately its up to YOU to lead that life. The question is, “Do you live with integrity according to the TORAH ?” Rav Saadia Gaon said: “Our nation is a nation only by virtue of the Torah”. The Torah is our ‘national spirit’ that binds us together as a “living nation”.

ALSO—— from the story of job we can learn what god gives he can take away , so use the potential powers for the god as he wants you to. or you may never see these gifts or they may god forbid be taken away !

NEW—

ARE WE RUNNING OUT OF TIME– WILL YOU BE READY ?

calendar, messiah redemption, messianiac era, messianic predictions | Tags: 163 years, MESSIAH, MESSIAH REDMPTION TIME TABLE, secular dating, Torah dating

Its erev shabot. With a simple arithmetical calculation one can see that we are now in the period of Erev Shabbot afternoon. Just as every week has an erev Shabbos when we prepare for Shabbos, so does the world have its Erev Shabbot when the world prepares for it’s own Shabbot. Just as the world was created in six days, with the seventh day being Shabbot. so this world exists for six thousand years, with the seventh thousandth year (called the seventh millennia) being the Shabbot of the world. With a simple arithmetical calculation one can see that we are now in the period of Erev Shabbot afternoon. The sixth day started in 1240 C.E. with the first 500 years being the night time period, since in Judaism the evening precedes the morning. The morning started in 1740 c.e. and noon time was 1990 C.E. The secular year 1740 and there about marks the introduction of new philosophies of equality. 1740 C.E. corresponds to the year 5500 from creation, which is actually the dawn of the Erev Shabbot of the world. What does this mean? We Know, Moshiach ben David will not come until all the measurements are equal (Sanhedrin 98). The Vilna Gaon explained this to mean that before Moshiach ben David will come there must be both economic and social equality (see Kol HaTor pp. 34-35). In other words, equality, is a prerequisite for the coming of Moshiach ben David, and it must be in the world before Moshiach ben David comes. Hashem therefore brought these emanations of the redemptive powers, amongst them liberty and equality, into the world. They are meant to be used to make a perfected society as portrayed by shmittah and yovel which alleviate poverty and homelessness. Just as weekly we must prepare for Shabbot, so the Zohar (Parshas VeYera p.117) says that in the world’s Erev Shabbot, the world is also preparing for it’s Shabbot, which is in the Seventh Millenia. There is a lot to do before Shobot. According to Targum Yonoson, Yeshayahu informs us that if we are meritorious we will be the ones to welcome Moshiach who will only afterwards appear to the rest of the world MORE :

https://godssecret.wordpress.com/2014/02/02/are-we-running-out-of-time-will-you-be-ready/?preview_id=9521&preview_nonce=393cb7a467

By spoken meditation according to the wisdom of Kaballah there is worked a process active in the creative process of creation which continually changes and builds the creation towards God’s desired ultimate will. This functions in a similar way with in the levels of the human soul as is in all of the creation being by the medium complex vibratory patterns that can be expressed as sounds of human speech in Hebrew. The Torah is the “blueprint of creation”. The sequence of sounds in the Torah is the vibratory pattern to be found at the basis of all of creation, including at the basis of our body.

Words of Torah according the the Holy Blessed One’s will can do anything they have a purifying and enlightening effect since they are the fundamental vibrations that structure our physiology and everything else in the world. Singing the “parsha” creates a kind of “resonance” effect in the entire creation and even in one’s own physiology, bringing it into line with its ideal state.

THE GOD’S SUGGESTED READING in the torah for this week davarim

parsha davarim – Stand up for GOD’s Honor

Devarim בס”ד

Most of the book of Devarim (Deuteronomy) covers the last month and seven days of Moshe’s life.

As we are approaching the end of every year, we need to take stock of our lives and determine if we are true to ourselves and our Divine calling,.or perhaps we have went off course and we need to realign. And so to understand what has happened up to this point. It would not hurt to do this weekly and even daily. The 5th Book of the Torah, ‘Devarim’ (Deuteronmy) itself is also referred to as the ‘Mishne Torah’ meaning ‘review of the Torah.’ For Torah like our own lives, to be properly understood and internalized, we need to review our learning. All of the greatest Torah sages of history were constantly reviewing their studies, it was through this they attained greatness.

Near the beginning of our parsha We are reminded of the generation that all died in the desert because of the affair of the spies as it’s written ”And you came near me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by which way we must go up, and to what cities we shall come.” But after the spies brought back the evil report our parsha tells us concerning the people. “And you murmured in your tents, and said, Because the Lord hated us, he has brought us out of the land of Egypt, to deliver us into the hand of the Amorites. Where shall we go? our brothers have discouraged our heart”. For this sin of fearing the nations and not believing in GOD the whole generation was forbidden to enter the land, and as it says in Bamidbar “Your carcasses shall fall in this wilderness; and all who were counted of you, according to your whole number, from twenty years old and upward, all of you shall not come into the land, concerning which I swore to make you live in it, except Caleb the son of Jephunneh, and Joshua the son of Nun”. We should have learned this lesson by now.

Fear only GOD.

The beginning of the mitzvah of fearing GOD is to know that ”elokenu” is the ד“ו parzufim (masculine and feminine aspects of GOD). read more here – https://godssecret.wordpress.com/2009/07/24/stand-up-for-gods-honor

amazing things there like you have not seen before and will not find elsewhere !

https://godssecret.wordpress.com/category/1-book-store/

Nature is Gematria The Elokim (God). The laws of Nature and Gods commandments are one and the same. Fire burns that a law of nature so to transgression of the God’s commandments will yield bad results sooner of later one way or another !

DONATE SUPPORT OUR WORK HERE AT GOD’S SECRET !

You need to free your Divine soul from the shackles of your evil inclination. The Divine soul becomes free when it realizes it is surrounded by the bad advice, all the time, from one’s evil inclination. Only when one has this awareness may they free themselves from the slavery of the passions and desires of their evil inclination. Only after this awareness can we be free to enter into a sincere relationship with God.

The Kabbalists teach that by calling upon the “Partzuf” (face of God) of Keter called “Atik” Miracles comes. The limitations you think you are unable to overcome yourself ? These are the areas where you want the miracle of God in your life so you can transcend your own nature or when needed nature ENTIRELY. These miracles you can activate with your Faith, Trust and through knowledge of uniting your will with the will of God.

Prepare the world for the coming of Mashiach (The Messiah) by distributing knowledge of the Torah and its commandments. Help bring about a miraculous salvation for the Jewish people.

The miracles of the Era of the Redemption, will be greater than what we saw in Egypt and the miracle of the Splitting of the Sea !

May we see this fulfilled speedily, in our days

The “March of Return” 2018 Gaza border protests

Demand that Palestinian refugees and their descendants be allowed to return to what is now Israel. This symbolizes Hamas and the Arabs refusal to accept Israel’s existence as fact, true peace and resolution to the conflict will be impossible as long as the Islamist’s will not accept the Jewish people have a right to the Jewish state of Israel.

The Arab-Israeli conflict is usually mischaracterized as a classic conflict over land and borders that can be resolved through territorial compromise. However, the Arab-Israeli conflict is about a Muslim Arab rejection of the Jewish state’s right to exist within any borders.

The PLO was established in 1964 when Gaza part of Egypt and Judea and Samaria. were part of Jordan, THE ARABS LIVING IN GAZA WERE EGYPTIAN AND ARABS LIVING IN JUDEA AND SAMARIA WERE JORDANIAN

NOT PALESTINIAN !

There is a genocidal Arab fantasy that is being nourished by the some parts of the international community, like the UN that officially claims to advocate peace between Israel and her Arab neighbors. But the truth of the matter is the Arabs living in Gaza voted Hamas who daily publicizes their belief in their genocidal fantasy of killing the Jews and those Arabs in JUDEA AND SAMARIA would also support Hamas if they had the choice !

more here

https://godssecret.wordpress.com/category/politics/

1 comment

Pessach-Freedom

April 2, 2017, 1:12 pm
Filed under: passover

Photo by Donald Tong on Pexels.com

בס”ד UPDATED April,14th 2019 Passach

Pessach is Pretty important if we spell it out as

פה סמך חת=613

(all the commandments).

. The Hebrew letters and their value is as follows :

1=א ,

ב =2

ג =3

ד =4

ה =5

ו =6

ז =7

ח =8

ט =9

י =10

כ =20

ל =30

מ =40

נ =50

ס =60

ע =70

פ =80

צ =90

ק =100

ר =200

ש =300

ת =400

We check for “chametz” by the light of a candle, with these 14 letters , as it is written, “Because יד (hand) (14) on the throne of י–ה Hashem” (Ex. 17:16).

The Haggadah begins with the words, “This is the bread of affliction that our fathers ate in the Land of Egypt. All Who are hungry, come and eat, all who is in need, let him come and join celebrating the Passover festival.” This is more than just generous hospitality; it is fundamental to Torah freedom, to go from a selfish mentality of keeping for one-self into a free giving mode. This giving type of behavior is not the behavior of a slave he is always guarding the little he gets his hands on, as he has nothing but giving is connected with true freedom. This is one of the first things the Hagadah teaches us on the path of going from slavery to freedom to reclining while eating like Royalty do !

Freedom can be a razor thin distance from slavery. A slave is a person who’s time is not their own. They sold themselves , their time, to someone else to do their bidding and not one’s own. All slavery stems from following desires of one’s evil inclination, understand this well. The definition of slavery can seem ambiguous as clicking a switch. Slaves can think they are free at heart but like a heroin addict , he has no choice unless something radical is done. The evil inclination is all ways trying to involve us in chasing after the lower desires of our bodies like animals and not chasing after the Divine Things, which are the Glory of Heaven and for which we have been created.

The sages say Passach is a time for searching for a persons defects, like the way each person must search their house for “chumatz” (leaven). God illuminates our Nashama (Soul) so that we may see ourselves clearer. Like the way we use a candle to search for “Chumatz”, and a candle represents the “Nashama”. As it says “ the candle of God is the Nashama of man”. It states in the Zohar that from Rosh chodesh (New moon) of the month of Nisson there is an increase in “Bina” (Divine Understanding). With this power we can search within ourselves and see what it is that is causing our exile from GOD, Divine revelation. So that we may return to GOD completely. ”Chumatz” is not nullified like most things even when there is less than 1 part to 60. Any “chumatz” (which is arrogance) cannot be tolerated. How could one be arrogant if they really knew they were standing before GOD ?. An arrogant person performing religious acts is only a “charade”. They have not even begun the kind of Divine service that leads to ”ruach haKodesh”, and redemption. One must be completely dedicated to GOD not themselves. The Temple offering for Passach the “corbon Pessach”, May we bring it quickly, is roasted whole, including the head and tail. This shows that returning to GOD, Leaving our personal and National exile requires returning to GOD from all aspects of our existence. One must dedicate all aspects of their life to GOD, Blessed is his Name ! so what is this villain “Chumetz” ? Baking matzah is not not much different than making bread , a little flour and water ? Leavened bread all year around can be part of a healthy Holy meal but on Passach it turns into spiritual poison, what is this ? The answer , “matzah” like all things, me , you, all the countries of the world and animated and brought into existence at every moment by God and their existence is thus according to His will. During Succot a citrus fruit called “Etrog” becomes a vessel for the flow of the Divine power called Malchut (God’s Kingship) and after Succot the “Etrog” returns to its original state as any other citrus fruit and this is God’s will. Just like on Passach the flow of the Divine energy which animates and brings a usually wholesome food, leavened bread, into existence according to His will on Passach is a deadly spiritual poison and this is wondrous ! This all reminds us that every thing in creation is all created and changes its nature through out time according to God’s will even on a momentary basis !

Our Sages teach us that no slave ever escaped from Egypt. The slaves felt that it was better the be a slave in Egypt than to live else were. Their slave mentality made them think things just could not get any better. At the Passover “sader” we all say “next year in Jerusalem”. These were not meant to be empty meaningless worlds !

The driving force behind the Egyptian culture was lust for physical pleasure. The Bible on a number of occasions links the Egyptians with donkeys. The Hebrew word for donkey is חמור which is closely related to the word חומר which means raw physicality, only the vowels of these words differ, their letters remain the same. The God took the Jews (who were ready to leave out of Egypt- 1 of 5 Jews in the Egyptian exile, but 4 of 5 Jews died in the plague of darkness). BY THE WAY WHEN THE JEWS WERE TAKING EGYPT’S MONEY THATS WHEN THEY DIED IN THE PLAGUE OF DARKNESS BECAUSE THEY DID NOT WANT TO LEAVE EGYPT AND GO TO ISRAEL SAYS RABBI SHIMON BAR YOCHI IN ZOHAR CHADASH TIKUKINIM THIS TEST WILL COME AGAIN AT THE TIME OF THE FINAL REDEMPTION. MAKE SURE YOU ARE THE 1 OUT OF 5 WHO SURVIVE ! The Jewish Nation was not just enslaved in a physical slavery in Egypt. They were also spiritually enslaved. They had become a race of people so involved in perverse behavior that our Sages teach us they had reached the depths of depravity. There are 50 levels of impurity to which a person can stoop; they were on level #49. Despite all that, God got them out. He took them out and 50 days later they stood at Mt. Sinai.

We still need to take Egypt out of the Jews. When the Jewish Nation left Egypt they took with them all of the riches of the Egyptian Empire. While its true this is referring to the gold and silver, it also means that they took the spiritual power of Egypt as well. This is why the Midrash teaches us that every Jews left Egypt with countless donkeys loaded with riches. A חמור (donkey) is the symbol of the spirit of Egypt. With the “erev rav” went out Egypts spiritual leaders, their magicians, Egypt was drained of its spiritual powers also.

Every individual goes through his personal exile, and must separate from those things that bind him from coming close to GOD. Those things which are strange and not part of his divine service. We must do this in all aspects of our life, thus removing ourselves from our personal Egypt (which means confinement), by this fulfilling in part the commandment of remembering the redemption from Egypt. Rav Shabato says the whole idea of leaving Egypt is ultimately spiritual in nature. For this reason the Passach “seder” was even done in the death camp of Auschwitz. It is stated in the Zohar that “The remembrance of being taken out of Egypt with great miracles is the gateway to divine power, a root of the whole Torah, the basis of all the commandments and the real “emuna” (faith) of the Jewish Soul”. Rabbi Shimon Bar Yochi says “ this is our season of joy and gladness when we celebrate the great honor GOD showed to us by taking us out from under the power of impurity into the power of his Holiness.” It is the day as R. Abba says “ GOD took Yisrael from being under the power of impurity to be united with his name, causing them to be raised up above all the upper and lower beings”. The sages tell us one reason for the exile of Yisrael in Egypt was because when GOD told Avraham Avinu that he would give his decedents the land of Canaan as an eternal inheritance Avraham misused his power of speech when he replied “ How will I Know ”. Because of this lack of faith we went down to the refining furnace called Egypt. Now on Pessach we have the power to redeem the power of speech from exile. We do this by with great joy and excitement and a high heart telling the story of the redemption from Egypt, till the point God willing they remember. The Zohar says one who does this will rejoice with the Shechinah in the world to come for rejoicing brings rejoicing. The Oar Ha Chayim teaches that we bring redemption closer discussing Holy matters celebrating the redemption of speech. By remembering the great love GOD showed to us in redeeming us from Egypt we can draw strength to know he has given us strength to overcome all obstacles yielding the power of redemption ! Remember, right after the first Passach “seder” Yisrael was redeemed from Egypt !

In the Torah Billam the Rusha states “ GOD brings them out of Egypt”, In Sefer Oar Ha Chyim it is explained that this is written in an active sense since it is on Passach that sparks of Holiness are freed from impurity. The 7 days of Passach parallel the 7 days of creation. What we strive for creatively, intellectually, emotionally and physically can cause great changes in the continual of process of the renewal of all life including ourselves from this time period Passach is a time of profound personal spiritual redemption, as it says in Toldot Yaacov Yosef that on Passach “ A man merits access to the eternal wellsprings of life”.

One part of doing this is by the 4 cups of wine at the sedar, by this we rectify the sin of Adam as the fruit of the tree of knowledge of good and evil was a grape. The sages say one may drink between the 1st and 2nd cup so desire to eat more “Matzah”. In the Mishna chapter 10 of Pessachim we learn that even a poor man who live of charity should at least be given 4 cups of wine at the “seder”. This is like we learn that Purim is a preparation for Passach. Rav Shabbato say from Purim our Nashamot begin to remove “klippa” from ourselves. By drinking the 4 cups of wine we can remove the separation created by the sin of Adam, each cup has potential to remove aspects of the 4 “Klipot” that separate us from GOD ! Thus removing our desires for actions not supportive or against divine will, feelings of our heart that are not the love of GOD, thoughts that are not good, and barriers to divine inspiration. The wine of Pesach is a Tikun by Imma. We learn in Pre Atz Chyim by drinking the 4 cups wine there decends “mochin” down the throat to the head of Rachel. Matzah is a tikun by Abba.

I always sensed there is a mystery to the “sedar” act called “yahatz”. Most parts of the “sedar are introduced by a blessing or words like over the wine, the washing of the hands, the parsley, the matzot, the bitter herbs. But there was no blessing recited over the “yahatz”, not even accompanying words. There seems to be a mystery not spoken of here. The sages also see a oddity of reciting “Ha motzi” [ the blessing for bread] over a broken piece of unleavened bread. This is something never done at a festival meal. There seems to be a mystery not spoken of here. The ritual of eating the afikoman is in the part of the “sader” called “Tzafon”, which means “hidden.” It, too, is eaten in silence, without benediction, before midnight.

There is an obligation to eat a כזית (an olive-size piece)of matzah twice during the Seder, once when we make the blessing of על אכילת מצה after maggid and a second time after the meal of the afikoman. For children the highlight of the seder is the “Afikoman”. As the seder can not be concluded until it is eaten. The tradition is the kids “steal” it in order to force their parents to give them what they want so that they can get the “Afikoman” back and end the “sader”. This all brings a lot of attention to the “Afikoman” and so does everything else about it.

Which is the more important of the two is a matter of dispute among the Rishonim. Some consider the eating of the matzah at the beginning of the meal as the primary fulfillment of the mitzvah, since this is the matzah upon which we make a blessing. This is the opinion of the Tosafot and Rosh (R.Asher b. Yehiel, ca. 1250-1327).

Rambam and Rif (R. Isaac Alfasi, 1013-1103), however, hold that the afikoman is the more important of the two portions and that the blessing of על אכילת מצה is made earlier only because it is inappropriate to recite this blessing after we have already consumed matzah.

While one can explain the two opinions from a Torah law perspective, there is something deeper here.

In Exodus 16 the Torah speaks of the manna as the matzah from heaven that sustained the Israelites during their difficult sojourn in the desert. The Torah regards the manna as a test “whether the people will walk in accordance with God’s Torah or not” (verse 4). How did the manna, test the faith of the Israelites? Ibn Ezra explains that since the manna could not be stored, for it would spoil if kept overnight, the Jews never had sufficient food for the next day. Thus, they never had a real sense of security. Who knew whether manna would fall the next day? Only faith and belief in God’s kindness allowed them to have any peace of mind. Thus the manna was regarded as a kind of test of אמונה (faith).

The Or HaChayyim says the opposite. He insists that the manna provided the most utopian system of plenty. There was no fear of want because the people knew each day that no matter what they did or did not do, abundant food would come raining down from heaven. Only under such circumstances of bounty can there be a true test of faith, for when the Jew is in need; it is but natural to turn to God. When one is in the depths of despair, he has no other choice. As they say “There are no atheists in a trenches”. In the desert, however, when the Jews “waxed fat,” they were indeed tested by the manna to see whether they maintained their faith in God as the ultimate Provider.

Bearing in mind these opposing explanations, we can explain the difference of opinion between the Tosafot and Rosh on one hand and Rif and Rambam on the other. Matzah is called לחמא דמהימנותא because it is a symbol of our faith. The Tosafot and Rosh find in the matzah the greatest sign of faithfulness and devotion to the Almighty. They find it in the הא לחמא עניא : ”Here is the poor bread that our fathers ate in the land of Egypt.” There, the Jews were constantly hungry, constantly tired, constantly thirsty, and still they reached out to God. Thus the first portion of matzah must be eaten בתיאבון – with hunger -since it represents the commitment of the Jew even though he is hungry. This constitutes the basic fulfillment of the mitzvah. Therefore, we recite על אכילת מצה on the broken piece of matzah, which is the לחם עוני, and we eat it in a hungry state, as a deprived person would.

Rif and Rambam agree that the matzah represents commitment and faith, and that without these there can be no redemption. But the Matzah of the “afficoman” is not ate when we are hungry like the first Matzah, but after we are already satiated. This is in the aspect not the “bread of poverty but from the table of plenty singing songs, reclining, and drinking wine. It is this that represents the greatest danger to spirituality because in the midst of plenty one is likely to forget those in need. He is even 1ikely to forget his appreciation of his bounty given to him by God and many even fall prey to assimilation. The real test of faith, the לחמא דמהימנותא (bread of faith), comes then. Thus the main mitzvah of matzah is to eat it in a state of satiety.

Matzah seems to be only a little water and flour, but the Zohar tells us it is the bread of Faith, only on passach GOD gives it the power to be a gateway for “emunah”. If we add the letter “ו” to מצה (matzah) we have מצוה (mitzvah). The letter ו of the Divine name reveals our Ruach, our emotional soul, when one involves their heart in Divine service how great this is. Matza has a lot of potential to nullify evil סמא”ל (the Devil) + 4 letters = מצה . Rabbi Ashlag expains in the Hakdamah to Tikunim concerning this that this added letter ו gives “chassadim” to the Malchut, by this the Chuchmah in it illuminates. It is similar to the Manna in the desert some had more some less, but all had the measure of an omer. To some its taste was bland to others it tasted as what ever they desired. The Ari teaches in Shar pasukim that “Smura Matzah” is Machut of Bina, which is the ד of אחד . Think about this deeply as it touches on many things.

Here is the secret of the Mishnah which says one can eat “Chametz”, all of the fourth hour meaning 4th millenium, and let it hang in suspension all of the fifth hour this is the fifth millenium, and you burn it in the beginning of the sixth hour which is the sixth millenium. We are talking about redemption. In order not to separate between the sixth millenium and the seventh one needs to destroy all the sour dough and chametz (leaven), which is the “Erev Rav” (Mixed Multitude). In order not to see them between the sixth millenium and the seventh millenium.. Because the mixed multitude separated between the sixth and the seventh at the giving of the Torah, like we have said, “And the nation saw that Moshe was בשש delayed” (Ex. 32:1), as we have explained (the word) בשש, in the sixth hour they made the Calf and they separated between the ו–ה which is between the sixth and seventh, so too God will separate them from the Jews between the sixth and the seventh millenium. Because of the “Erev Rav”, there is split matzah on the “seder” plate, its poor man’s bread. And why is the “matzah” split ? Because the ו, her leg has gone away to be a מצוה (commandment). The split matzah left on the “seder” plate is is a ד, The “Afikoman” the other half of the the split matzah is a י (or ו), the complete matzah is a ה . The lower ה of הו“ה is the split matzah the bread of a poor person. When the ד is joined with the י (or ו). because of this we say the complete Hallel and the non complete Hallel on Pesach in order to represent the complete matzah and the split matzah. (Zohar Tikunim)

We can turn the “bread of affliction” to the “bread of redemption” ! Matzah in Atbash system of letter exchange becomes יה”צ. From the name י”ה comes Divine wisdom, While צ is the vessel for this wisdom. One fit to receive it. צ represent the “Sadeek”. It states in the Gemora a child does not have wisdom till he has tasted Wheat. Yet this type of wisdom from Matzah is very high. As the Mittler Rebbe said “ The Aor Makiff (surrounding light) of Chuchmah is Emunah”. The matzah also works to complete our dat as Taught by Rabbi Natan of Bresslov. The 3 matzot correspond to Chaba’d of Dat, also to Myriam’s well, the Cloud that surrounded Yisrael in the desert and the Manna. By eating Matzah we are able to remove the delusions of this world from our brains, and the scream out to GOD with words like ”thunder” when reading the Hagada. Rav Shabatto teachesThe light of Passach illuminates in its source in the light of Chuchmah and is revealed through the Sefira Netzauch. פסח litterally means “Mouth speaks”, סח is what was called the kind of speech of Yitzchak when he was in the field meditating when he first saw his wife Rivka. By Pesach we can develop the ability to truly express our true selves. This is why Kabbalists teach us that פסח (Pesach) can be understood as פה סח (the mouth speaks). It’s “tikun” (correction) enables us to be truly and freely expressive.

הגדהשלפסח + 1= מלכות, Through the “Hagada” we can reveal GOD’s Kingship which ultimately is Mashiach. This is also reflected by spelling out each letter of הגדה as ה”הדל”תגימ”לה”י=ישראל +1.

And eat “Maror” (bitter herb) because the ו (Ruach-emotions) separated from the ה and this caused “and they made their lives bitter” (Ex. 1:14) . And who caused this? This was caused by the י from the name שד“י which is the sign of the covenant that Moses gave to the “Erev Rav” (mixed multitude), because of this Moses went down from his level, as the י left Matto”t In the future the Shechinah will be united with Hashem.(tikunim)

Passach itself ( פסח ) by Atbash becomes וחס meaning “and having mercy”. This shows us that on Passach we draw down the power to Divine mercy. As it was by this Divine mercy that we were freed from Egypt w hen we had reached the lowest level of defilement. GOD told Avraham that our exile of Egypt would be 400 years, but GOD in his great mercy he took us out in only 210 years. ”Choroset” חרוסת permeates to חסרות, mercy of Ruth. This illudes To David HaMelach and the final redemption.

Passach is called “the time of our freedom”, it was from Passach that we went from the lowest depths of enslavement and spiritual depravity to the highest spiritual states at the sea, and then stood before GOD and received the Torah. The word Passach means to Jump. The spiritual growth of Passach is not a gradual thing, but made in leaps and jumps. It is said that rejoicing over the redemption from Egypt leads to further redemption.

Eliyahu Ha Novi is know to be at 2 places. At every circumcision, as he is called in the Holy books “Angel of the Covenant”. It was before eating the Corban Passach that Moshe or some say Yuhoshua circumcised Yisrael so they could eat of the Corban Passach, then came redemption ! Rav Shabotto teaches that Before circumcision the Isrealites were still as slaves of Egypt, but By circumcision they cut off the filth from themselves and came under the shadow of the God called ברית. Eliyahu (Elijah) is also invited to the Passach “Sader”. We even set out a cup of wine for him in every home. Then when we open the door for Eliyahu towards the conclusion of the Seder, after all the previous preparations we say “ Pour out your wrath ….. Pursue them in anger” . Know, the redemption of Yisrael from Egypt occurred in the month of Nisan, when the Mars is dominant. Mars gives the power to war.

May it be in the merit of the Sadeekem in the Gan Aden and now on the Earth that GOD has great mercy upon us so that we will see the prophesy of the Prophet Malachi fulfilled with Eliyahu coming to us turning the hearts of children to their parents and parents to their children with the coming of our righteous Mashiach quickly in our days !

The Rebbi of Karlin said ”Great is a man of Yisrael in the way He is formed, allowing Him to be a son of the King ”. It is of this quality the Torah is speaking of when it speaks of freedom. It was for this quality that we merited being redeemed from Egypt. This Holiness obligates us to be careful not to transgress the border between freedom and a state of lawless abandonment of any constant real values of virtue. Behavior which would bring shame to our father the King of His Holy nation Yisrael and all creation. The freedom we are talking about places upon us borders upon our behavior, giving us more obligations which come upon such a man from God because of the heights of His level in the scheme of creation. Because of this a free man must be careful with matters involving his Honor. But lawless abandon of Godly virtue is of man at a lowly level. In this is a aspect of slavery. As a slave’s disgracefulness adds to him losing restraint and control. As he just really doesn’t care. Such a man will do all that arises of his emotions, he loses control over himself. He goes from the realm of intellect that is upright, transgressing going after his desires. We see this in lowly people, they do their evil desires. The true image of man parishes from them. Leaving them with an image as any human being, when His true nature is beyond this. As his soul has heard the voice of God speaking at Sinai and has experienced the wonders God has done for the Hebrew people. In the beginning he believes in his own eyes that his actions are his desires, but in the end he is only a slave to his evil inclination.

If we look at Yaakov’s blessing from Yizchak we can see how something lowly can be something great as Yitzchak said ”Your seed shall be as the sand of the earth, you shall spread to the north, east , south and west.” During the times we live in now it seems that many of the Jewish people have fell to a low spiritual place. Many of our people now are as low as the sand of the earth (being immersed only in physical matters, with no spiritual awareness), sitting among the nations in exile. But as the great Rabbi Hillel said ”My falling is my rising”. The seemingly lowly state we are in now is only a necessary step. As was the captivity in Egypt, to bring about redemption. As by the lowliness created by a lack of spirituality, they can appreciate it once it is truly found.

This all alludes to another message from the ‘Sader’ that should not be missed !

The center Matzah on the “seder” plate is broken in 2. Brokenness is a symbol of incompleteness. On Passover we celebrate the past redemption of our people from the bondage in Egypt. That redemption is a fact of history and by it we know that our hope for future redemption is not fantasy. It did happen once and redemption as spoken of by the Biblical prophets is coming but this time it will be the final redemption. The broken “matzah” speaks to our times, we may have been redeemed from Egypt but we are again in exile and are like the “matzah” , broken, a broken people. So Do not think the redemption is complete, nothing is further from the facts on hand. Look at the world today it is is desperately in need of Divine redemption, like the “matzah” the world is very broken. The larger part of the matzah, the afikoman, is absent from our “seder” table most of the “seder”, We say everything over only the small broken piece of the middle Matza during the “sader”. The Middle Matzah represents the Levi, the Jew who learns , prays and teaches all the time. He is the Broken Matzah as even Torah observance in our generation has fallen to such low numbers of Jews. He is our Afikoman. The Aficoman is a Big deal its the Bigger Matzah now most of our people be secularized and divided, but we are still people. And in the End the afikoman must be returned to the table. The Jewish people need to unite together. Millions of Jews may not do a “seder”, but they can’t be forgotten. Just like we cannot conclude our “seder” until we bring back the larger piece of matzah, the afikoman. We must try to bring the majority of the Jews who have been secularized back to to the Passover “Sader” in in body , mind and spirit. As the God prefers that the majority of the nation of Isreal will be redeemed from the present exile. But its not required. 4 out of 5 were not redeemed from Egypt, but died in the pague of darkness . They had too much exile (Egypt) in them to be redeemed. As God can take the Jews out of Exile but the Jews need to remove the exile consciousness from themselves to be redeemed !The center Matzah on the “seder” plate is broken in 2. Brokenness is a symbol of incompleteness. On Passover we celebrate the past redemption of our people from the bondage in Egypt. That redemption is a fact of history and by it we know that our hope for future redemption is not fantasy. It did happen once and redemption as spoken of by the Biblical prophets is coming but this time it will be the final redemption. The broken “matzah” speaks to our times, we may have been redeemed from Egypt but we are again in exile and are like the “matzah” , broken, a broken people. So Do not think the redemption is complete, nothing is further from the facts on hand. Look at the world today it is is desperately in need of Divine redemption, like the “matzah” the world is very broken. The “sader” is NOT for the sake of gloating over our past Miraculous redemption but for confirmation of our hopes which we need to act upon. For this reason we say “This is the bread of affliction that our ancestors ate in the land of Egypt. All who are hungry, let them come in an eat; all who are in need come in and celebrate the Passover. Now we are here, next year in Israel. Now we are slaves, next year free men.” The broken “matzah” hidden between the two whole ones and the anticipated recovery of the hidden larger piece of this “matzah and its eating affirms the Passover of the Future, the Final redemption.

The Ruach (spirit) of Yisrael is the internal aspect of His Nefesh (animal soul), its instinctual awareness known as leah. It is only this that can free him from from the slavery of his evil inclination ruling upon all his limbs. Which has become his master. The source the true Ruach (spirit) of Yisrael is in the many mitzvot, Positive commands and prohibitions. For this reason one is required to do many mitzvot to establish His freedom. Only in this way is there true freedom of the Nefesh (animal soul). But to one who does not know this they, God forbid, think that all the mitzvot remove all joy from life. When it is exactly the opposite. One who has never tasted the true atmosphere of people observing God’s Holidays will never understand this. For this reason it says concerning the Passover offering ”No stranger may eat from it”. Better is the verse ”taste and see that yhv”h is good”, with the coming of our righteous mashiach quickly in our days.

Also know that during these 7 weeks until the time of receiving the Torah anew on Shavuot God gives us a special gift each week, each day for the betterment of our souls by allowing us to develop our soul powers of doing kindness during the first week, the 2nd week discipline, the 3rd week harmony and balance, the 4th week endurance so to be able to obtain any goal, 5th week perfecting minor details involved in all we do, 6th week making the greatest perfection of any circumstance, and in the 7th and final week having the kingship of God revealed in all our thoughts speech and actions. This is called ”counting of the omer ”. From all of this God willing we shall be ready to receive the Torah.

Chag Samaich

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The stairway to Heaven-There is a Ladder !

January 8, 2017, 11:41 pm
Filed under: Angels, FREE BOOK, meditation, Parsha Vyatze, prayer, Raising Sparks, Supernal court

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The Torah is a living incarnation of Divine wisdom, eternally emitting creative intelligence in the form of the “Ayn Sof” (the Infinite Light) and bringing forth ever new light into creation By its letters and their crowns. Torah directly embodies the Divine power that brings all worlds in to existence sustains them and guides their providential care. Learn how to get involved with the administration of these Divine forces in the Torah !

THE YEAR IS 5778 OF THE BIBLICAL CALENDAR , THE 5778th VERSE OF THE TORAH IS ” I said, I would scatter them into corners, I would make the remembrance of them to cease from among men;”(DEUT 32:26)

Our year תשע”ח is year of the ע”ח

עץ חיים Tree of life !

The relationship between the Creator and the creatures effects the life of men in a very tangible manner whether they recognize this or not. It is embedded in the foundation of the reality we live in. The fantasy and delusion is not seeing this and recognizing this effect of providence in our lives. The God effects changes in our lives according to strict and well defined rules, found in and alluded to in the Bible. These laws are discovered by anyone who climbs the spiritual ladder, and they come to know it by experiences in their life. Reading the Holy books brings this Divine supervision closer and makes one more aware of it.

Each of us is different and unique, but we all are bound to comply with the same Divine rules that underlie nature by Divine influence. We all have the chance to advance from darkness and confusion to clarity and Divine vision.

To help us in this mission of going from darkness to light of consciousness the God has given us Divine names as found in the prayers we have received from our prophets. Yet this matter is not simple and like all good things take considerable effort to learn how they work.

Eventually following these Divine rules, and learning how to work the Divine names in the meditation of pray yields spiritual revelation, the creature feels the Creator Who gives them perfect bliss, ultimately.

But before this occurs one is like a person who is suffering from an illness. First they must discover they are ill. Only then can he begin his healing, making their Divine correction called “tikun”. By this God who acts as the Divine physician of the soul helps us fix our damages to our souls. The God directs into our lives the proper medicine to heal us from our errors and lacking, until one attains health and happiness. Then one can in a much greater way appreciate the greatness and the kindness of the God.

The ability to join all we do in one direction, in order to delight the Creator, gives us the ability to find genuine delight under any condition, under any circumstances. As under any situation we remember what we live for and Whom we work for.

We are currently in the heel (end) phase of the six thousand year cycle, its now 5779. We are moving closer to the realization of messianic consciousness. When much evil will be destroyed we will be in the the new messianic era. Do your part !

Every thought speech action or in action either pulls us closer to the God or pushes us farther away there is no neutral ground. We are continuously surrounded by angels and demons which will punish or reward us according to every thought, speech, action or in action we do now or later in this world or the next.

Channel one’s love and other emotions to serve the Creator !

Betzalel, knew how to permutate the letters, through them were created the heavens and the earth !

Israel our nation numbering millions of people all saw the miracles of the Egyptian plagues, splitting of the sea, revelation at Sinai, getting food from the sky and water from a rock. No nation ever claimed or will ever claim that these types of miracles had happened to their ancestors this is something that is beyond this world.

The Torah was given to Yisrael from God. Its like no other book ever written. The Torah seems like a collection of historical stories about ancient Jew. In order to understand what this book really is one needs to understand what is encoded in it. To do this we must know Kabbalah. The most unassuming passages of Torah on might think have little significance actually contain the deepest hints to supernal secrets. The more simple and uninformative the passages more likely contain profound secrets of Kabalah !

Obviously every letter of the Torah is holy and infinitely deep !

lets light up all the world !

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It could not be all the “mitzvos” commandments were simply invented by a group of Jewish leaders. The people would never accept on themselves, Keeping “kosher” , having such strict dietary laws, having to wear “Tefillin” every day or prohibitions on premarital sex had they not known that their fathers also did this. They would have asked: “Why are you telling us that our entire nation experienced all these miracles? We have never heard anything like this except from you. Did the Exodus from Egypt take place in a secret?”

In fact this is the reason that the other religions start from a person who supposedly experienced a revelation. There is no religion in the world that claims a national experience similar to ours, as the Torah says (Devarim 4:33): “Did a nation ever hear the voice of God speaking out of the midst of the fire, as you have heard …” In particular the two large religions that spread over the world: Christianity and Islam both claim that the Jewish people received the Torah at Mount Sinai! Why wouldn’t these religions also claim that they began with a Divine Revelation witnessed by millions? The reason is simple: nobody can invent such a thing, and no nation would accept such belief system and its’ commandments had they not experienced these events personally.

Man feels distance from Hashem (The God) when one only follows their own physical desires that are the opposite side to the God’s Holiness. But when one chooses to begin the rectification of their sins. They may then become worthy of hearing God’s voice that to them from the depth of their soul, called the “small still voice”. This is through the Mitzvot (Divine commandments) they refine the nature of Man, removing him from his pure physical selfish desires. It is therefore written “listen closely to His Mitzvot and guard His Statutes”

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MOST VALUABLE — FREE BOOKS

September 15, 2019, 3:57 pm
Filed under: FREE BOOKS, Uncategorized | Tags: FREE BOOKS, spirituality

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We learn in the holy writings of Rabbi Meir Leib, known as the Malbim, that both man and the Holy Blessed One ride the same chariot. The Holy King sits in the great Chariot; He is the Soul of the World, guiding and sustaining it. The soul of man sits in the small chariot, guiding it by the same agency of free will that the King employs to guide the great Chariot; man’s soul is as free in its actions and how it guides the chariot as the Godly Soul of the world is free to employ Its will upon the pattern of the world. 1 Concerning this the Malbim further teaches that man was created as a blend of the material and Godly so that he is a charioteer of the whole

1. Malbim parsha Bereshith.

world, reflecting the physical and Godly aspects of its many realms. ²Once we grasp the concept of our guiding the chariot of the world, we must find direction to guide us. For this, we may look in the Talmud, tractate Perek Shalom there, the sages teach that atonement is called “peace.” The Messiah’s first message will be peace. The covenant of priesthood was made with peace. For one who loves peace, pursues peace, gives the greeting of peace, and responds with peace, the Holy One causes him to inherit this world and the World to Come.³ All desire the life of this world and the World to Come. Why would anyone choose not to run forward in the way described above, guiding the chariot in peace? This difficulty is explained in this manner: A man who cannot see that it is possible that things that are impossible to explain by our perceptions exist is as a worm spending its entire life deep within a radish thinking he has surrounded himself with the sweetness of life. Try to explain to Mr. Worm about going to an apple or a fig for sweetness of life. Many miss the path of peace because they stay in the same place just as the worm stays in the radish. The way of life is peace, but he that gives money out to loan on interest or takes interest will not wake in the resurrection of the dead, as stated in Pirkei d’Rebbe ELiezer. Such a one does not have peace and so does not share in the World to Come,⁴ as he does not share here except on interest. Concerning him the Prophet Ezekiel reveals, “He has given money at interest, he has taken interest-shall he live? He shall not live” (Ezek. IS: 13).We must heed the words of the Torah, “Love thy neighbor as thyself, I am God” (Lev. 19:18). We should follow the

Ibid. 167.
Perek Shalom 59b.

4Pirkei d’Rebbe Eliezer, ch. 33

instruction of Rabbenu Bachyah, peace unto him, as he teaches us in Duties of the Heart: “Brother, it should be our duty to be ready for the appointed time and prepare ourselves for the distant journey to the other world from which there is no escape, and which we cannot avoid. We should think of provisions to take with us where we should meet our great Creator on the Great Day of Reckoning” 5 So as we are in the chariot of the world guiding a peaceful way, gaining provisions on the journey to the other world, a man must beware, as Rabbi Abba teaches us, that a man walks in this world thinking it is his perpetual possession and that he will reside here from generation to generation, but even when he walks he is being put in chains and while he sits he is being tied to the conclave with other prisoners. And like the worm in the radish, he believes this to truly be life. But we must take up our provisions, staying free. With this in mind, we cannot unknowingly, as described above, be put in chains.⁶As simply put by Rabbi Yishmael in tractate Beitzah the Torah was given to Israel because they are intense and worth it. If they had not been given the law, no nation could withstand them.⁷ From this we see that one such as Israel must merit the way of peace known as the Torah, but that Israel’s merit is essential and required, or else the world cannot stand such an individual. The Holy One says in His Torah concerning Israel, “You must sanctify yourself and be holy” (Lev. 20:7). “You shall be a kingdom of priests, a holy nation to me” (Ex. 19:6). This is Israel’s role in the plan of creation. The world depends on its function, as the body depends on its heart or brain to function properly.

For the world to function properly, Israel must do its part.

5. Duties of the Heart 2:233.
Zohar 3: 145a.
Beitzah 25b.

To explain this idea further, we can look to the teaching of Rabbi Chayah, of blessed memory, as he explains in the holy Zohar that the only aim and object of the Holy One placing man in this world is so that he can know and understand the Name of the Creator, Havaya (YHWH) is Elokim-meaning, the Lord is God.⁸ Thus the cycles of nature, which are regulated by the Name Elokim, do not become destructive because the world cannot withstand such an individual but, instead, one guides the chariot the soul of the world in the way of peace so that the Name Havaya, the Personal Providence of the Blessed One, is united with the emanation known as Elokim (revealed as the forces of nature), directing them in a peaceful way.

With the help of the Holy Ancient One, later we will try to understand the depth of these matters as much as is permitted and can be known. In this matter of raising ourselves and the creation closer to the Personal Providence and supervision of YHWH (the Name Havaya), we learn from Rabbi Shneur Zalman of Liadi in his Chassidic sefer Tanya that by concentration on words of Torah and meditation, one can truly express the Holy Speech with his lips and breath. Doing this, we draw down light of the Ain Sof, the infinite quality of the Creator. unto the vivifying soul that dwells in the ‘blood that is common in all living things and is sustained by the ingestion of mineral, vegetable, and animal matter, all these being elevated as they are absorbed in His Blessed Unity. This is the purpose of the descent of the worlds, and this is the essence of man’s intent in his service of the Creator-that is, to draw the infinite light of the Ain Sof down below,9 ultimately fulfilling the words of the Holy Blessed One. Rabbi Yudan said in the name of Rabbi Meir in the

8.Zohar2:161b 9.Tanya 261

Midrash Rabba Song of Songs 113.
1. 11. Duties of the Heart 2:223,
2. 12. 12.Pesikta d’Rabbi Kahana, supplement 5

Midrash of The Song of Songs that the Holy Blessed One said to Israel, “Follow my oath and I will make you as the heavenly hosts.” 10 Concerning reaching this goal of becoming as the host of heaven, Rabbenu Bachyah tells us that it is our duty to use diligence and effort for the improvement of our noble souls, which are immortal, and whose interests we have been charged to manage. Turn from superfluities of this world and busy yourself with what you will need in the end; spiritual possessions remain yours and no one may take them. 11 Only with this foresight may we raise ourselves from our coarse physical natural awareness to gain a higher divine understanding of reality-ultimately gaining, as Rabbenu Bachyah spoke, spiritual possessions, so that ultimately the Creator’s Will can be fulfilled as stated previously, that we become as the hosts of heaven.

A necessary awareness that always helps us to see ways to raise ourselves all the time, all the days of our lives, we learn from Rabbi Kahana in the Pesikta as he teaches that those who mourn over the Holy Temple and yearn and wait for God to rebuild it will then rejoice in the Torah. 12 It is by this sense of loss, the awareness of the greater purpose in this world, that one can continually be motivated to bring back into the world the Divine awareness for all to see and share, this time in much greater force. Once one can see beyond the veil, the limiting physical awareness of the universe, then he can behold the divinity of the Torah, the blueprint of creation, bringing rejoicing in each letter like the host of heaven as they learn in the upper worlds.

With Divine purpose directing our ways in this world one can avoid the most common pitfall, as Rabbi Schneur Zalman

explains, when the innermost part of the heart-that part whose desire to serve the Creator comes from above intellectual motivation-becomes vested in its corresponding opposite, namely the soiled garments of mundane matters and worldly desires that are referred to as Babylon. Then this innermost Divine aspect is said to be in a state of exile and captivity, and this is the state of the exile of the Shechinah. 13 Its opposite is the revelation of the Shechinah, when one does not forget his purpose but actually spends time in the awareness of spiritual matters, ever yearning for a greater day. In acquiring this awareness, we are not to shun all material things; this is not necessary to separate ourselves from Babylon.

God describes the proper path in the thoughts of Rabbenu Bachyah, as from him we learn that, concerning material things, one must select those that promote physical pleasure and material well-being, but only to the extent of that which is absolutely needed and sufficient, rejecting excess or those things that will turn his heart away from his Creator. He will see the world and its possessions as only a means of providing for his appointed day, his later end. He will take only that which will accompany him on his journey and to this end will he labor with all his might. For his earthly needs, he will work as one works for others, in moderation, only to the extent absolutely necessary. 14 It is important to find the proper level of participation and our true needs while in our sojourn here.

To discover our true spiritual needs, that which we must find, Rabbi Shneur Zalman teaches that one with a soul that is contaminated from the sins of youth will need to make a forceful effort, greatly exerting oneself with much vigil and toil

13. Tanya 402.
Duties of the Heart 1 :295.

and intense concentration, immersing oneself in the greatness of God for a considerable time, to reach awareness of the lower fear (awe, not fear of punishment). 15 It is through this intense concentration, and the fear it arouses, that one can begin to see his true need. Pushing aside that which is superfluous does not help to meet this end.

Another force that must accompany this fear of God. if one is to reach elevated consciousness, is faith. belief in the way of the law of the holy Torah, for without this one cannot approach the holiness of Divine service, as we learn from the words of Rabbi Shimon in tractate Menachot, where he teaches that a person who does not believe in the (priestly) service has no portion in priesthood. 16

Not only does one need to believe in the way of observance of the Torah, but also one must trust in the Holy Blessed One in all other things as well. Rabbenu Bachyah explains that if one puts his trust in anyone or anything other than God, God removes his providential care from that individual and leaves him in the power of the one he trusted. In describing this trust, Rabbenu Bachyah states that trust is the tranquility of the soul in the one he trusts.¹⁷ Since God has everything under his control. all who truly trust in Him are taken under the protection of the wings of the Shechinah, which provides all their needs, as all is His to distribute at will. With this lack of lacking, there can be nothing but tranquility of soul before the Divine Presence.

One must try to always place himself before the Divine Presence, fulfilling this with trust and faith in God to such an extent that, as the sages say, one should always tryto give more and more to God. This way, we are always

15. Tanya 219.
Menachot 18b.
17. Duties of the Heart 1:281.

coming closer to the Holy Blessed One, though, in essence. there is no closer or farther. for God fills and transcends all existence. and through it all is unchanging.

Sometimes this giving to God may. in a way. be against our nature. but if we do this without retaliating, God does the same for us. 18

Rabbi Miller explains to us how Jacob discovered the gate of Heaven on earth among simple natural objects around him. Moses attained his lofty prophetic stature from seclusion in the desert. God revealed himself to all Israel on the mountain. The people of Israel wandered forty years in the wilderness to compensate for their urban dwelling in Egypt. While dwelling in the Promised Land, they lived a simple. natural life, dwelling in tents for centuries. It was not until the time of King Solomon that they turned to luxuries and this is the very thing that contributed largely to their downfall.

Repeatedly, the people of Israel have been despoiled of their possessions and compelled to live simple lives. The physical possessions of Israel throughout history seem to be separated from them as a lamb in season is sheared of its coat. Being denied places to live they were forced to seek. refuge in the bosom of nature (the Name Elokim).19

We see that in the past. the path used by Israel to ascend to God has been living a life excluding what people today call luxuries, living a simple life. The ultimate expression of this elimination of physicality is found in the circumstance of Moses being alone with God on Mount Sinai for forty days and forty nights. Yet all Israel spent much time in the desert, away from the habitations of men. Such living allows the

Ibid. 295.
1. The Secret of Happiness 9.

mind to be free from the burdens of material concerns and allows one to spend a great amount of time contemplating the greatness of the Creator. from Whom all life comes.

Rabbi Miller further shows us, concerning our way of life, that all one’s spirit. body, wealth, ability. and power are given to promote and preserve the world in righteousness and love. The earth is not ours, but we belong to the earth to respect it as Divine soil, and every one of its creatures is a fellow being to respect and love. As such. we endeavor to bring it closer to its goal according to the will of Elokim. These words indicate the sublime mission and lofty privilege of man. 20 With these thoughts in mind, we will not develop a lust for wealth and money and begin to think of them as the goal in life. as explained in the teachings of Rabbi Nachman of Breslov.²¹ But we shall proceed with wisdom in the words of the Malbim:

“All precious things together cannot compare with the survival of the soul. which is the end purpose of man and of his hopes. to bring the soul into the purity of holiness.”22

Rabbi Moshe Chaim Luzzatto teaches that one must approach watchfulness. meaning to become aware of the states of our actions whether they are beneficial or not. We must also perform all our positive actions with great zeal. and remove bad traits. One also should separate from permissible pleasures for the sake of Heaven. One looks into the Torah for ways to serve God: separates from idle conversation; and lives in a state of (relative) seclusion, with purity of mind and heart. The removal of haughtiness may bring one to the next level of improvement. the level called “holiness.” which is a gift from God.²³ As holiness is a gift from God, so is

20. Ibid. 33.

2 I. Rabbi Nachman’s Stories 283.

22. Path of the Just.
23. Malbim parsha Lech lacha.

its method of attainment, which we are beginning to describe. This may be understood from a common parable of the sages, showing how a man goes to a doctor to receive direction in curing his illness-but instead of taking the prescription given by the doctor, he goes to his own laboratory in the garage, and makes his own medicine or follows no remedy, and dies. This is analogous to one who disregards the Torah, which is our Healer’s Remedy for the diseases of the soul from the evil inclination. The Blessed One created the disease and also its cure.²⁴

This book is over 230 pages, and quotes many many sources

It is entirely in English. This Book is an introduction to the deepest

of spiritual Paths and by reading one will add to their Spiritual awareness

no matter what path they are on. Its Chapters include :

The Supernal Chariot of Peace , Daily Getting Wings, from Deep Inside

Elixir of Life-Making a Dwelling Place, Divine Treasure, at Midnight , Shabbat,The Eye of Holiness Bounteously Streaming Glory, Visitations-Divine Judgment to Sweetness, When Angels Come , To the Happy House, Other Dimensions , Purification of the Permitted Increasing Capacity, Mercy in Doing, Holy Women, Time Portals of Holiness , Love, The Meditation of Prayer -Seventy Forms a Circle, Ecstasy, Arousing the Love

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“The Owner’s manual to the Soul”

Part 2 THE KABALLAH

The Material in this book is for the first time revealed in English from the ancient Hebrew texts. Even in the Original Hebrew texts never has there been such a comprehensive gathering of this wisdom assembled before from the many different schools of Divine thought.

The book is over 287 pages and much over 2700 QUOTES

It teaches the work of Divine names in elevation of the soul

and works of healing, The nature of the many world.

How to draw and work with “Ruach Ha Kodesh” (the Spirit of Holiness)

and much more. Knowledge of Hebrew with this text is helpful, but one

will still learn a tremendous amount even if one only knows English.

Chapter 1

Attaining the Holy Spirit

From the book Marachot Eloheme we learn that the main intent in Hashem’s desire to create the world was so that man should become complete and thus merit to haveRuach ha Kodesh dress upon him. By this he would reach levels of prophesy, and fill the world with peace and life. This would leave the force of evil no place to rest on, so it would die. When the yetzer hora (evil inclination) dominates then the light that Hashem hid for the sadeekem (righteous) is hidden. It cannot be comprehended, but becomes hidden becouse of the serpent. This light is the yesod (foundation-gateway) of חיים (true life). A man can come to comprehend but a little bit only after great toil. In his body there must illuminate fear before he will be given any comprehension in these matters. This is a ruling of the עץ חיים (tree of life), also according to this sadeekem are given comprehension in Gan Aden (Garden of Eden). Hashem is exacting in the judgements of this matter to the finess of “a single hair”. This is whats called the 2 sided sword, it is before Gan Aden. Hashem placed this sword in Gan Aden to guard the way to the Atz Chym (tree of knowledge) after Adam sinned and was no longer fit to eat from it. Know that in the Torah rests the comprehension of the fruit of the Atz Chym.¹ Its written “A flaming sword stands to the east of the garden to guard the way to the Tree of Life” (Bereishis 3:22-24). The way is derech eretz.² The level of Torah call “Torat Atzilut,” or “Torat Moshiach,” is level of Torah that will return to us at the time of the Moshiach. It is the Torah that is called Aitz HaChaim (the Tree of Life). It can only be an elixir for life. It is the ultimate level of Torah, that of the First Tablets. It is a “elixir for life” and it will automatically promote Derech eretz (ethics). This level of Torah called Aitz HaChaim is Chesed-based. It automatically fixes the character of the person who learns it, and those whom he affects. The second set of tablets Moshe descended with eighty days later are on the level of the Aitz HaDa’at Tov v’Rah (tree of good and evil). It is either an “elixir for life”, or “an elixir for death”. The Second Tablets is the Torah of the world of Beriyah. The Gevurot (severities) in them are the prohibitions of the Torah. They are for the sake of protecting and distancing from impurity and filth, which is death. This is the Torah we all have now. The level of revealed Torah that the Jewish people departed Mt. Sinai with was not that of the Aitz HaChaim, but that of the Aitz HaDa’at Tov v’Rah, with which Gevurot are associated. With this level of Torah there is no guarantee that one will automatically be elevated.Derech eretz (ethics) must precede one’s approach to this Torah. If one is to be able to receive the “light” and use it to make “tikunim” (fixing) and gain divine awareness.³ In Beor Esser Sefirot it is taught that he who walks in simplicity without צורה (form) or דמות (likeness) and is far from physicality and recognises their creator Who created them.He does not go after his eyes. There is open to him the gate of rightiousness in his heart. Then he can call to The God. They call and see the Glory of Hashem (the name of God) and they understand the סוד (secret), because there is nothing but Hashem. They give over yichud (unification of the Name of God) twice daily. This is the gate of heaven. To them is אות (signs). Their eyes see. Hashem does miracles and wonders. The fool does not understand this.⁴ It’s taught in Pre Atz Chayim that the voice and breath make a “makava” (divine chariot) to join with the souls of the “sadeekem Reshonim”. Breath is the aspect of ה of י ה ו “ ה , while voice is from thought is from the ו. Rabbi Moshe Chyim Lazatto teaches that the souls of sadeekem become “ibor” (impregnate- joined) with the Nefesh Ruach and Nashama of men. Its even possible to reach to the soul of Moshe.⁵ One who speaks Torah in the name of a sadeek his Nashama is with him, and he works with him. He also recieves the light of the sadeek’s Torah. It goes over strengthening his Nashama. If one does not give over the Torah in the name of him who spoke it first its supernal light is withheld.⁶ The Ar’i Hakodesh also taught that he merited Torah by working hard to understand the zohar. Three times each day Eliyahu Ha Novi would come to teach Rebbi Shimon and Rebbi Eliazer, how can one not read it ?. Rabbi Argosi teaches that from learning Zohar one merits levels very high in Olam Haba which are otherwise inaccessible. This is becouse with the Zohar’s understandings concerning the mitzvot. The mitzvot have more value. There is no end for a man to apply understanding to the mitzvot. The Ramban said “ The foundation of all “Chachmot” (wisdoms) stands on who is Hashem.⁷ In Shar Mimori Rasb’y the Ar’i teaches that nashamot of “Imma” are drawn from “imma Illah” by way of truth and faith. Torah is called truth, and faith is the foundation and source of divine service. Rabbi Yaakov Abuchitzera teaches that a man needs “Emuna” engraved upon his heart so that his “dat” (knowledge) is in אמנה שלמה (perfect faith) in things of the Kaballah. In this they will see “mammash”.⁸ Rabbi Nachman of Breslov teaches that through faith one achieves intellect.⁹ Rabbi Moshe Cordevero teaches in his commentary to the Zohar called Aor Yakar that there is united Chuchmah and Bina in Keter by Dat. Recieve Bina from Chuchmah through Dat. Dat is the Yesod of Rachamim. It is the source and Nashama of Teferet. Unification of Chuchmah and Bina illuminates dat in Bina. The flow of chuchmah is arroused throught Dat that is in Bina. Ultimately רעותא (arousal) is Divine will, it is Ketter. This is עולמים חי (life of the worlds) which is the Yesod below illuminating upon the earth which is Machut. Chuchmah is called arrousel from above, as it is above Bina. There is the מאורות, and fineness. Ketter is a aspect of flow in Bina that is not through Chuchmah. Keter can flow by way of the central pillar in Teferet, not through Bina or Chuchmah reaching chesed. Keter makes a path (of Bina) for itself. It is the dwelling place of the Shechinah. ¹⁰ It is according to one’s Dat, which is “penimi” in the sefirot that there is a “segulah” (miraculous power) to unite with רצון (Divine will).¹¹ The main intent in every revelation of Hashem and in every creation is only for the Torah and Yisrael. Every man and the whole world was only created for this. The purpose is to nullify the klippot after this there will be refined our bodies and chitzon and they will be united with the Nashama and together they will rise to Malchut of Atzilut. As this is the essence of the most perfect union. From there it can rise up with no limit. Till Malchut of the Ayn Sof. This is the first source. This whole tikun is only made through the Torah and Yisrael. The source of Torah is the first revelation of light from Ayn Sof, this is the source of everything and to where it returns. The source of Yisrael is malchut of Atzilut. From there is created all of Bria Yetzera and Asiyah. Bria Yetzera and Asiyah are chitzon (external) and the Nashamot of Yisrael are penimi(internal), they are upper Dat. The middle pillar which is the secret of the Torah has light of the Ayn Soff. From the Dat in Machut are the souls of Yisrael. Revelation of penimi of Dat is from the central pillar by מ”ה. From it goes out Nashamot with the light of the Torah.¹²

Chapter 2

Why Israel is mentioned in the Bible 2498 times

In Mishnat Chassidim we learn the Malchut (Power of Divine Rulership) of Aretz Yisrael(the land of Isreal) is Malchut of Binna. Aretz Yisrael is the internal limbs of the supernal earth which is called תבל (there are 7 names, levels of earth). תבל includes the first 3 sefirot of Malchut (Divine Rulership). It is from here that there nourishes “Yisrael” in Aretz Yisrael and Yerushalym (Jerusalem). She is the center of the הישוב (civilized world). She nourishes from the Yesod of Z’a in the middle of the Belly till the end of Z’a. This is what is called the “civilized world”.¹³ It’s tought in Shoshon Sodot that Aretz Yisrael is not under the supernal princes (angels) above but יהו”ה. It is nourished from Keter elyon (source of Divine will and delight) by the middle piller. Aretz Yisrael recieves flow of ברכה (blessing) from ארץ עליונה (the supernal land).¹⁴ The Aor Yakar teaches that Aretz Yisrael is הקודש אפר(Holy earth). Those dwelling there are Holy. Their Nashamot are Holy. Their Trumah (offerings) are Holy. The Torah isKidusha (Holiness) having yichus (relationship) to Aretz Yisrael and are united together.¹⁵ The Torah and Yisrael are one and their source is in the ancient head in 620 pillars of light that are there.¹⁶ אדנ”י 7 times (including collel of 1 for the name itself) equals כ ו ת ל “Kotel” (western wall). The main place of the Shechinah in this world is the Kotel (Western wall). From there it never leaves. The eyes and heart of Hashem are there everyday.The light of His will, His ultimate intent is always here, from Keter and all aor penimi from Chuchmah which below arouses. The main Keter is Makiff Yoshir, that stands in the iggulim.¹⁷ From the Zohar we learn כותל ערבי (western wall) is “Malchut”. His dwelling place is theתל (mount) that all turn to. The ד of אחד is this תל (mount) all turn to. It is Malchut.¹⁸ The “kotel” is close to the “even Stiyah” (foundation firmament). There goes out the flow of light which is proper from the “kav” (beam). From this fine “kav” of אור (light) is a partnership of Bina (Divine undestanding) and Rachamim(mercy) that is drawn to enliven the world. In the place of the “even Stiyah” there the “kav” decends till reaching the center. From there it stands and then spreads out to the sides. From there and there the light spreads out, As in a globe. Till making the circle all equal. From the center she spreads out in length and width. Spreading out in all levels in secret of East to west, and north to south. This is the place of the עגול (circle-sefirot iggulim) where the world is eminated and the “kav” is drawn to. The Aor Yashar (supernatural spiritual light of the “kav”) surrounds the head of the “iggulim” (sefirot of nature), but does not enter them (the body of the Iggulim-6 lower sefirot). This place is between above and below. From here goes out the cleaving of the Ayn-Sof (infiniteness of God). The “kav” descends to illuminate in the חלל (empty space) which is the first עגול, and also in the 2nd that was eminated in it.¹⁹The secret of Emuna (faith) is found in the central point of Aretz Yisrael (the land of Isreal). Which is the “kadosh Kadoshim”. Even if the Temple does not exist today, still in its merit the world is fed. Sustenance is emited from there to every place.²⁰ The “kadosh Kadoshim”, the place where Hashem chose to place the ארון (ark), in its midst is the middle pillar. The temple is the secret of Malchut called אדנ”י . Between the temple below and that above is only 18 mil.²¹ Sapphire firmament corresponds to the “even Stiyah”.²² The “even Stiyah” is the firmament with 7 eyes described by Zachariah (3:9). It reveals Chaga”t and Nh”y of Chuchmah. The world is established by י”ה of Binna from it is Chuchmah revealed in Malchut according to the secret of 3×4=12 being 12 firmaments, tribes and hours of the day and night.²³ Concerning the “even Stiyah” we learn in the Zohar that firmaments called Malchut rule in the left without the right. They rest on the ת ה ו ם = מ ” ה x 10 (depths). ת ה ו ם ע ל י ו ן is Teferet of Arich, which is the source of upper conduits. שתיה ןבא(even Stiyah) שת (foundation) of י”ה.²⁴ The שתיה ןבא is (Wisdom) חכמה=גולם (energy before assigned form-unused potential).²⁵ According to judgements of the left they are concealed. From them goes out water which is Chassadim (force of Hashem’s giving). Concerning this water King Salomon writes “many waters will not satisfy love (song of songs 8:7). One can never give enough for this love.²⁶ The Magid of Koznitz in Avodat Yisrael teaches that water illudes to Ayn-Sof as it has no גבול (limit).²⁷

1Marachot eloheme

2Tanna d’Bei Eliyahu

3Sha’arei Leshem, p. 454

4Beor Esser Sefirot

5Share Ramchal p.253,Lecutey Maharan p.76

6Tikunim Chadashim-Ramcha’l p.171

7Shomer Emunim p.23

8Machashif halavon yaakov abuchizera p.228

9Safer Middot

10Aor Yakar Vol 2 Noach p.90,168,30,37,54,Safer Leshem

11Shomer Emunim p.69

12Safer Leshem

13Mishnat chassidim

14Shoshon Sodot

15Aor Yakar Vol 2 p.152

16Safer Leshem

17Safer Leshem

18Sulam on Zohar Mispotim p.115a

19 “ “ p.416-417,Mishnat Chassadim

20Sulam on Zohar Trumah p.157b

21Sulam on Zohar Ekev p.272b,Shoshon Sodot

22Zohar Barashit p.71b

23Sulam on Zohar Vayichi p.218a

24Safer Lecutim p.197,Zohar Smot 220a

25Avodat Yisrael p.1

26Sulam on Zohar Trumah p.146b

27Avodat Yisrael p.1

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“The Owner’s manual to

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Part 2 THE KABALLAH

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The Zohar on the SONG THAT CONTAINS ALL SONGS —– Song of Songs

song

In this book is explored one of the wisest of all writing ever written. The song that contains all songs the “Song of Songs” of King Soloman the wisest man who ever lived. Everything is in the “Song of Songs” it includes the entire Torah. Within it is the work of creation, mystery of the avot, exile of Egypt,song of the sea, revelation of Sinai, wanderings in the desert, entering the land of Israel, building of the temple, crowning of the name in joy, exile among the nations, redemption, resurrection and every thing else till the great Shabat of The God. To open up the “Song of Songs” we bring all the explanations found in the Holy Zohar. By putting the different commentaries together found spread throughout the Zohar on its verses
we come to the depth of the matter. Each time by these insights in mind when one then reads the “Song of Songs” one is brought into a new reality.

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The Zohar on the SONG THAT CONTAINS ALL SONGS —– Song of Songs

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“REINCARNATION AND ITS SECRETS”

THIS BOOK REVEALS THE TRADITIONS OF REINCARNATION FROM ALL THE GENERATIONS FROM ALL THE GREATEST SAGES and lesser know ones INCLUDING THE HOLY AR”I, RAMA”K , RAMCHA”L, MISHNAT CHASSADIM, RABBI MOSHE MFANO AND MUCH MORE—-

Secret of Gilgul B”H

Teachings concerning “Gilgul”
Reincarnation ,The teachings concerning “Gilgul” (Reincarnation) are so deep Chym Vital called all
the chapters in Shar HaGilgulim introductions, Introduction 1 introduction 2 etc…… There is no pen that will prove sufficient to record all the details of “gilgul” in a book. Nevertheless, an understanding person will comprehend and make the
necessary inferences on his own Many of the teaching that follow were give by
Eliyahu the Prophet to the Holy Ar”i (Shar HaGilgulim introduction 2 )
Parsha Mishpotim begins “and these are the judgments that you shall set before them”.
1. Rabbi Shimon informs us that the “judgments” referred to in the above verse referred to the punishments involved in one’s incarnation in this world. Everything is in measure and equality, to pay back to everyone in accordance with their sins. In general its better not to have to come down here, its better
“upstairs”.

There are 2 scales on which on which a soul is weighed one is the scale of “The
weight of righteousness” while the other the “weights of deception”. Souls are captured and oppress man when “man rules over man to his hurt” (Zohar 3:287) When people do not behave properly, the left side of the tree, the evil side becomes dominant. all souls on the scales at that moment the left, the ס”ם (evil side) acquires. (Sni Luchot ha Brit Vayishlach)

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“REINCARNATION AND ITS SECRETS”

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PARSHA CI TABO SECRETS OF THE TORAH !

September 15, 2019, 1:31 pm
Filed under: PARSHA CI TABO, Uncategorized | Tags: first curses, First fruits, Gan Aden, Garden of Eden, Magid of Koznitz, Manna from heaven, PARSHA Ci Tavo, Ramchal, Spiritual realms, ways of GOD, yhv"h and Elohy"m

Filed under: 11, PARSHA CI TABO | Tags: first curses, First fruits, Gan Aden, Garden of Eden,Magid of Koznitz, Manna from heaven, PARSHA Ci Tavo, Ramchal, Spiritual realms, ways of GOD,YHV”H

UPDATED SEPT 14THh, 2019

Ci Tavo בס”ד

This parsha is most appropriate before Rosh Hashanah. Our parsha begins discussing the offering of the First fruits of the soil as a thanksgiving offering. By this offering we affirm that YHV”H is our God, and that we walk in his ways. Then the parsha warns all Yisreal of the curse we inherit if we neglect to fulfill what the Torah asks of us or if we do what it has forbidden to us. Also we are informed of the blessings we will have if if we do what is asked of us in the torah. It becomes clear its either one or the other. The Magid of Koznitz teaches that from doubt one can come to confusion of thoughts this is the main curse as because of this one may cannot achieve cleaving to GOD.1 One must be a master of spiritual war against confusion of thoughts.2 The ways of GOD are not as our own so many times one may not see the blessings or these curses but be sure enough in God’s way, according to his Timing they will come.

There are eleven ingredients of the incense, the eleven goat wool coverings of the Tabernacle, and the eleven curses of our parsha. Holy life force can not enter the ten evil sefirot, for the holy does not mix with the profane. Rather, it hovers above them and enlivens them from afar. Therefore their number is eleven.

Of the eleven curses . The first, “ be he who makes a graven or molten image,” corresponds to the evil known as Arich Anpin of kelipah.

“All” is the “Sadeek” (righteous one) the yesod, it unites Z”A and Nukavah, namely, the ו”ה of the Name Yhv”h, which equals 11

Joseph saw 11 stars in his dream which foretold the future. Joseph was the eleventh son of the patriarch Jacob, and he died at the age of 110, remove the zero and you have 11.

. Over the words “for us and our children“(in parsha Nitzavim) there are 11 dots. In the Book of Daniel, Chapter 7, the prophet speaks of a vision of “horns” which symbolize the various regimes that we will encounter in our exile. The last and smallest of these horns will be the 11th. After this 11th “horn” the messianic period will be ushered in.

The Torah is a covenant, contract and set forth here are part of its terms. So let us realize by reading the curses, that which has already come upon us, and also remember what GOD did to Pharoe and all his country. The Ramchal teaches the curses in our parsha are contained in 53 verses, corresponding to the 53 parsha of the Torah itself. Alluding to the fact one can lose everything eternal. 53 is the numerical value of ”gan” referring to Gan Aden (Garden of Eden). These curses allude to the judgment of the World to Come. The first curses (in parsha Bichucoty) are concerning judgments in this world, they are in 32 verses.3 In the world to come one has alot more to lose.

Remember and understand what is written in our parsha ” You have seen all that the Yhv”h did before your eyes in the land of Egypt to Pharaoh, and to all his servants, and to all his land. The great trials which your eyes have seen, the signs, and those great miracles. Yet the Lord has not given you a heart to perceive, and eyes to see, and ears to hear, until this day. (29:1-3) This alludes to the fact that we do not have knowledge of spiritual awareness readily accessible to our human form. For if we did we would never think of transgressing. It is for this reason that so many waste their lives not involving themselves at all with the work of their soul for which purpose they were created. If our perceptions were not as they are there would be no free will. One must always force themselves to think, meditate so as to attain awareness of GOD and their true Divine nature. That we are the people who GOD took through the desert 40 years and our shoes and clothing did not wear out. He provided us Manna from heaven and a miraculous well of water that followed us where ever we went. Then we will be faithful to GOD and the terms of this covenant. Concerning the blessings of the Torah the Zohar teaches us David woke at midnight and praised the GOD until the name ascended upon it’s throne at the hour when the light of the day appeared. If you work to establish the Holy name all the blessings of heaven will abide with you.4 Aretz Yisrael receives flow of blessing from the supernal land, the Spiritual realms. If we do the spiritual things GOD asks of us we will be sure to see the Torah’s blessings.5

In our parsha Verse 15 begins a general description of the dire consequences if we don’t keep the “mitzvoth” (commandment) including: disease, pestilence, heat, drought, sterility, defeat, death, blindness, madness, and dismay. Verse 30 begins to describe these punishments in even more horrible detail, and the descriptions continue to the end of the chapter. On account of these curses, this chapter is called the “Tochachah” (Warning).” Some have custom that the “Tochacha” is read quietly, without the usual chanting.

If we look at the Torah chronologically where its 53 parsha correspond to years the world will exist and we are told the world as we know it will only exist till the Biblical year 6000 and we are now in 5776 (2015) we find that ci Tavo corresponds to 1840-1940 at this time period some settlements were founded in the Holy Land, for the purpose of observing the mitzvot applicable to the land. These mitzvot can only be kept in the land of Israel and the early settlers wanted to renew the observance of these commandments. (Unfortunately, our nation did not withstand the test, and pretty soon, new kibbutzim were organized by completely irreligious Jews who did not keep any commandments, and later founded the secular State of Israel.)

This week’s parsha, Ki Savo, according the chronology of the Torah spoken of above, corresponds to the time period of the Holocaust. This parsha lists the worst curses in the Torah and is indeed testimony to the worst period in late Jewish history. Here the Torah warns what would happen when Jews turn from the ways of God and run after the ways of the nations and it was accurate to its last bitter detail.

Towards the middle of the Parsha, the Torah describes eleven curses for those who do not keep the commandments. The curses end with the words: “Cursed is the man that will not uphold the words of this Torah”. The entire second half of the Parsha is devoted to the terrible curses that will befall our nation if we don’t observe the commandments. This portion of the Torah is read quietly – for these are the sad words of rebuke.

Speaking from historic perspective, it is well known that the majority of the Jewish people abandoned the observance of the commandments during this century. By the time of World War II, most of our nation did not keep the mitzvot. The fast momentum at which the Jewish people were going astray was astonishing. Then the punishments started befalling us. On the saddest day of our year – the Ninth of Av, World War I started. The Russian revolution, pogroms in Ukraine, an unstable economy in Europe and the Great Depression in US were just prelude to the worst punishments still to come – with the outbreak of World War II at the end of the century. Which dealt a terrible punishment to the Jewish nation.

It was decreed from on High that European Jewry could no longer be the bedrock of the Jewish nation it was uprooted including its very foundation. Not only did all those who ran from Judaism die just because they were Jewish- kiddush Hashem, but nearly all the Torah giants, their students and communities were gathered to the Creator. Every single Jew who survived Hitler’s, may his name be blotted out, quest for world dominion was hand picked by God to be the new foundation, the new building blocks of the new Jewish Nation..If you are alive today you have been hand-picked to save the Jewish people. So lets do spiritual things GOD asks of us we will be sure to see the Torah’s blessings.Then all the people of the earth will see that GOD’s name is called upon us. In the merits of all the Ba’alai Tshuva the world over may we soon see the coming of the Mashiach and the building of the 3rd and final Temple, speedily in our day. Amen, kain yehe ratsone.

1. 1Avodat Yisrael p.1

1. 2Avodat Yisrael p. 10

1. 3Tikunim Chadashim-Ramcha’l p.101

1. 4Zohar Bichukoty p113a

1. 5Shoshon Sodot

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RETURN TO GOD NOW — YOU MADE A WRONG TURN ! YOU ARE LOST

September 10, 2019, 8:00 am
Filed under: Repentance, Uncategorized

Inside-golden-gate-compound-bonfils UNDER THE ALAKSA MASQUE ON TEMPLE MOUNT

We must correct ourselves and return from our lacking and our weakness1. We can fix our past errors right now in the present. All we need to do is change the way we think, feel and act from that which was or is in error. You need to make the difference. This correction at the proper level causes even the evil mixed in our good to return to good. This will bring all the sparks of light that have not been “elevated” to a holy place. 2We must arouse complete returning so to seize in the source of one’s Soul. So to be able to kill in war his evil inclination.3

God at times prevents sinners from repenting as they must die to fix their wicked deeds, repentance is not enough. It was so with the King of the Amorites Sichon. As written concerning Sichon: “The Lord your God hardened his spirit and made his heart firm (Deut. 2:30). The same applies to Pharoe the ruler of Egypt as its written many times there “God hardened his heart”. Certain sins can only be cleansed by death. We should be spared from such situations.

God wants our hearts concerning this Isiah says :

” And God said, Since this people draw near me, with their mouth, and with their lips honor me, but they have removed their heart far from me, and their fear of me is a commandment of men learned by rote. ” (29)

. Great Holy men acquire divine creativity so to be able to war with their evil inclination. Till their heart is empty of their evil inclination as it has been killed. This limits all kinds of desires and loves of this world. So that they will go to do the will of GOD in meditation and unification arousing a ruling creating many kinds of love and desire flaming from his heart. Like a man who burns in love. He has no love for things of this world. These things don’t occur to him at all.4 Desire is in partnership with the flow of Divine abundance that comes to his vessels. Desire comes from the world of Divine Emination (Atzilut). It is flow of “your God”. By this he cleaves in the voices. There comes to him desire of love to be covered in the wings of the Divine Presence, he receives anything from Supernal Wisdom So go in and ask for Divine creative Power in great desire, desire of your Soul (Nefesh). Ask so that you grow in comprehension unto all abilities. Preparations are necessary for Divine creative Power of prophesy. You must work for this day and night. From the desire for Divine names. This is the intention. Choice love and desire. These are the general principles. The name of Will and Delight (Keter) is to them all. It is the first cause close to thought that arrouses the movement to ask, arouse will and thought. These are one thing and are not separated. רצון(will) rises up in all levels till reaching the level calledחשק (desire) in all its completeness. חשק (desire) has no limit or end. It raises up thought from its beginning to completion. חשק is the end of all tiva (burning desire). It is a מופת (wonder). Devacut (cleaving) and חשק (desire) are one thing. One cleaves in חשק (desire). All this goes out from thought to actuality, then there is כח(power). The giving of חשק (desire) is a אות(spiritual sign) Through this there will be a אות (miraculous sign) in our צבא(hosts). Then one can begin eating the herbs of the field. All the prayers of man his actions and “fixings” are accepted through this herb and there is accepted all that they do below. As it is invited from above. So it rises above. Behold the secret of the 72 names. They are the secret of the hachalot (Divine Palaces). All of them open to man according to judgment on his actions. There are many kinds of herbs and fruits. They are one level upon another. Till the upper “navua” (prophesy). With the herb of the field they can enter in peace and go out in peace.

Two exiles of Yisrael coorespond to the 2 rebukes to the Jewish people found in the Torah in Parsha Parshas Bechukotai and the one in Parsha Ki Tavo. Our sages teach us that the exile to Babylonia and the redemption from it are predicted in Parshas Bechukotai, while the last exile by the Romans is predicted in Parsha Parsha Ki Tavo..

In The Shulchan Aruch (book of Torah law) it says that if we are certain our rebuke will not stop someone’s unintentional violation of a commandment, we should not rebuke them. It is better that they are sinning unintentionally (without knowledge).. The law makes a exclusion to this rule in the case of something mentioned directly in the Torah.

We must correct ourselves and return from our lacking and our weakness¹. We can fix our past errors right now in the present. All we need to do is change the way we think, feel and act from that which was or is in error. You need to make the difference. This correction at the proper level causes even the evil mixed in our good to return to good. This will bring all the sparks of light that have not been “elevated” to a holy place. ²We must arouse complete returning so to seize in the source of one’s Soul. So to be able to kill in war his evil inclination.³

God wants our hearts concerning this Isiah says :

. Great Holy men acquire divine creativity so to be able to war with their evil inclination. Till their heart is empty of their evil inclination as it has been killed. This limits all kinds of desires and loves of this world. So that they will go to do the will of GOD in meditation and unification arousing a ruling creating many kinds of love and desire flaming from his heart. Like a man who burns in love. He has no love for things of this world. These things don’t occur to him at all.⁴ Desire is in partnership with the flow of Divine abundance that comes to his vessels. Desire comes from the world of Divine Emination (Atzilut). It is flow of “your God”. By this he cleaves in the voices. There comes to him desire of love to be covered in the wings of the Divine Presence, he receives anything from Supernal Wisdom So go in and ask for Divine creative Power in great desire, desire of your Soul (Nefesh). Ask so that you grow in comprehension unto all abilities. Preparations are necessary for Divine creative Power of prophesy. You must work for this day and night. From the desire for Divine names. This is the intention. Choice love and desire. These are the general principles. The name of Will and Delight (Keter) is to them all. It is the first cause close to thought that arrouses the movement to ask, arouse will and thought. These are one thing and are not separated. רצון(will) rises up in all levels till reaching the level calledחשק (desire) in all its completeness. חשק (desire) has no limit or end. It raises up thought from its beginning to completion. חשק is the end of all tiva (burning desire). It is a מופת(wonder). Devacut (cleaving) and חשק (desire) are one thing. One cleaves in חשק (desire). All this goes out from thought to actuality, then there is כח(power). The giving of חשק (desire) is a אות(spiritual sign) Through this there will be a אות (miraculous sign) in our צבא(hosts). Then one can begin eating the herbs of the field. All the prayers of man his actions and “fixings” are accepted through this herb and there is accepted all that they do below. As it is invited from above. So it rises above. Behold the secret of the 72 names. They are the secret of the hachalot (Divine Palaces). All of them open to man according to judgment on his actions. There are many kinds of herbs and fruits. They are one level upon another. Till the upper navua (prophesy). With the herb of the field they can enter in peace and go out in peace.

1Pre Atz Chyim p.39
2Alp Bet Book p.136
3Petachy Chotam p.382
4Avodat Yisrael p.33

Maimonides, The Rambam, in his masterwork, the “Mishneh Torah”, In the section that deals with the Yom Kippur service in the “Beit Hamikdash” (Holy Temple), Writes that before the “Kohen Gadol” would do the Yom Kippur service the elders of the Sanhedrin would make him swear to do the service according to the oral tradition. Specifically, they made him swear to burn the incense only inside the Holy of Holies. The “Sadukim” (Sadducees), denied the authority of the Oral Torah and would place the incense on a burning fire-pan outside the Holy of Holies first and later the “Kohen Gadol” should carry it inside the Holy of Holies. The Sanhedrin made the “Kohen Gadol” swear not to perform the service in the manner of the Sadducees. After this both the “Kohen Gadol” and the elders would weep.

The Kohen Gadol cried because they suspected him of being a Sadducee. The elders would weep because there was reason to suspect him. The Rambam enshrined this tragic touching sequence of events in his “halachic” writing , The Mishna Torah which designed as a practical manual of halacha. And that make this unusual as most of Book is only practical laws and not much else. The Sanhedrin would do this because one year the “Sadukim” proposed a compromise which they said would be for the sake of peace. They proposed that the “Kohen Gadol” should light the incense outside and then take it inside the Holy of Holies, That though that this way the sages could observe Torah the way they understood and the way of the “Sadukim” would also be fullfilled. . The sages concluded that add a mitzvah of the Torah, is forbidden. As adding or subtracting from the Mitzvot of the Torah is one of the 613 commandments. The knew that to refuse would make them seem uncompromisingly indifferent to Jewish unity, but the Rabbis had no option but to follow the Law and not change it to fit the whims of others..

The bottom line is that we must always no matter what guard the Torah and not compromise concerning the instruction The God has given us. We must only do things His way ! We see from this that there are times when the guardians of the Torah have to stand up for what right NO MATTER WHAT. This teaching it seems the Rambam thought was so essential to transmit the Rambam broke himself his format of writing by including this story in the Mishna Torah. The Rambam probobly included this story in the “Mishnah Torah” as he knew that In every generation the Jewish People would have their ‘Sadducees’. (reformers) But in every generation the defenders of the Torah must say no !

No one is perfect but we don’t have to be like the Tribe of Dan who were known as the “yarud sh’bashvatim” (the lowest of the Tribes). With them idol worship was so rampant that the Clouds of Glory which escorted the Jewish People through the desert would not accompany them. In the Book of Devarim (29:17), when Moshe warns of the possibility of “a man or a woman or a family or a tribe turning away from G-d”, our Sages understand that the Torah is referring to the tribe of Dan. Lets not be like them

Our sages prayed that the temptation for idolatry would be removed and their request was granted. Since then there were no more true prophets and the general level of spirituality went down but people still want “bad” things and can do great things !

How can one not feel shame and loathe past behavior when he realizes, as taught by Rabbi Chaim Volozhin in Nefesh HaChaim, that each transgression causes damage in the upper worlds. The level of one’s understanding determines the extent of damage that results.¹³ Obviously an unlearned unintentional sinner¹⁴ does less damage than the sin of a holy man who has revealed the essence of his soul, because at that level, Heaven forbid, from his transgression the damage begins, affecting many worlds, while the unintentional sinner was only acting with his animal soul so the damage is less widespread.

This is one reason it is difficult to ascend into Holiness, to reveal the higher powers of your soul. One who only has a Nefesh, his sin only damages in peoples “animal souls”. If one acquires their Ruach, they by sin can damage the flow of Divine abundance going to Ruchot “the emotional soul”. If a man acquires his Nashama “Soul of Divine intellect”, he can damage the way people think by his errors, God forbid. Such a man by his foolish thoughts can lead many astray by the power of their thoughts and their words.

Rebbe Nachman teaches that in order to avoid temptation one must direct his mind away from the object of his desire completely; he must not confront the desire at all. Nor should he speak, think, or wonder about it; he should totally avoid letting his thoughts confuse him. 15 This applies to the unlearned man, but the scholar all the more so, so that he does not defile his intellect with impure thought; he should turn to the Torah and meditate upon it, putting sin out of mind.

In the prophecy of Ezekiel, it says: “The Chayot ran and returned” (Ezek. 1: 14). The sages say that this running is entering into holiness, contemplation of the divine, and returning is descending back to the more physical level. We too,

12.Tanya 155.

13.Nefesh HaChaim..

14.Rabbi Nachman’s Stories 21.

15.Duties of the Heart 295.

when faced with temptation, can run, approaching God and freeing ourselves from the temptation, and when we return we’re in a different place. King Solomon is talking about this running in the Song of Songs when he says, “Draw me and I will run after thee; the king has brought me into his inner chambers” (Songs 1: 4). Elijah the Prophet explains this as meaning that the Holy One has an innermost sanctum in the innermost chambers of the Torah that he has composed, so the disciples of the wise, each and every one of them, have an innermost sanctum in the innermost chambers of the Torah. If you see afflictions creeping up nearer and nearer to you, run to words deep within the Torah, and afflictions will at once flee from you as Isaiah teaches, “Come my people, enter into thy chambers … until the indignation is past” (Is. 26:20).

There are many Holy places to go to with your soul!

This idea of running and returning also applies in the physical sense, as it is known that wandering causes humility and a lowly spirit fitting for teshuvah(returning to God) . The breaking of arrogance of spirit by wandering is like the decomposition of a seed before it begins to grow; likewise in spiritual growth the ego must be broken so that divinity may permeate. The breaking of the seed coat from sprouting of Godly revelation can be difficult to handle at times but one must always remember, as the Malbim teaches, that all precious things together cannot compare with the survival of the soul, which is the end purpose of man and of his hopes. 16 It is taught, in tractate Magilla, that snow is good for mountains, heavy rain good for trees, gentle rain for fruits of the field, and drizzling rain to seeds under a hard clod. A young scholar is like a seed under a hard clod; once he has sprouted he soon shoots forth. A scholar is inflamed by the Torah, and should be as hard as iron that can break a rock into many pieces. When the young

16.Malbim parsha Chayah Sarah

scholar’s seed coat is breaking and he finds it difficult, let him become inflamed by the Torah and his difficulties will be as nothing, as he is then as hard as the iron that breaks rock. From becoming inflamed by the Torah one can see, as Rebbe Nachman teaches, that there is always rejoicing in the Holy One’s presence-so even if one falls one must remain happy. Whenever a person falls it is for the sake of ultimately elevating them further; when a person remains happy he will eventually reach the higher level. 17 And one should never despair no matter how bad the situation may look, for as Rabbi Avraham teaches in his book Meditation of the Sad Soul when God is angry with those that fear Him He punishes them in a natural way, but when He delivers them He employs wonders and supernatural means. 18

We are talking about a complete transformational experience here. It is and will be dramatic. But by this “reassembly” you will become purified and refined, you can acquire the higher levels of your Soul your Ruach, Nashama, Chayah and Revelation of Yachida.

17.Rabbi Nachman’s Stories 355.

18.Meditation of the Sad Soul 91.

From the Zohar we learn that Mashiach will pass through 12 gates as it is written “ His seed will be mighty in earth, His righteousness endures forever”.¹ By revealing light of “yichud” of יהו”ה there is blotted out the “klipah” of Amalak, and Yisrael’s Inequity.² The כסא (thrown) and name will not be complete until there is taken vengeance on amalak.³ If your “yetzer hora” (evil inclination) says to you “teshuva” (returning to Hashem) of sinners is of no value, be happy with the pleasures of this world. Live only for today, who knows what tomorrow will really bring. Your “yetzer Hora” tells you things as these so to make you fall into sadness over your service of Hashem, making your heart bitter toward things of the כבוד Hashem. Know that it is becouse of these things that that Hashem told us to remember what Amalak did to you on the way.⁴ The left side of “kidusha”by spreading out can save in a time of “din”.⁵ There are 13 times to the “klipa”. To all of them is revealed great light of 13 limbs of mercy as 13 x חסד (72)= תענית + 5 letters.⁶

The wicked are called dead they don’t know guide or concern themselves with things concerning “olam haba”. This being the world of “ruchot” and “nashamot”, but they are only concerned with things of this world of bodies. So they are called dead.⁷ Sin below makes strong the left, the forces of concealment and restriction, over the right wanting to rule alone. The wicked are called dead when alive because their nashama, divine understanding leaves them while they still have a body in this world because of sin. By sin the surrounding lights of bina which becomes internal through the forehead are blocked.⁸ Understanding is the Nashama.⁹ By sin Bria separates from Atzilut. This is separation of “metronita” (house superviser-female) from “Ballah” (male owner).¹⁰ Bria is “Metronita” and sometimes called Malchut. By sin there is caused blemish and lack of flow only according to the source of one’s Nashama. All that a man causes to be added or diminished is according to the aspect of flow that he is recieving.¹¹ The souls of the wicked are drawn from the klipot. All the evil desires of the evil inclination decent on such a man to lead him to sin and abomination. “Ruach avarah” is one of evil angels.¹² When a man transgresses any of the prohibitions of the Torah they receive death from heaven and are cut off. ¹³ This is shown by ד”ו (masculine and feminine parzufim) and שמי (my name) = ושמרי (you will guard me)¹⁴, also by their transgression Yerushalym itself is forced to decent into the realm of the klippot below, this separates yerushalyim from the heavenly king¹⁵. All who sin below cause the corresponding above. ¹⁶If yisrael sins “elokim acharim” are aroused against them. But when they pray with “Kavana”(intention) the klippot “elokim Acharim” become involved in Holiness.¹⁷ A man who prays 3 prayer each day has great power in his prayer to conquer all forces of the “other side”.¹⁸

1Zohar Smot p.128b
2Tefilot Ramchal #88
3Shoshon Sodot
4Avodat Yisrael p.22
5Safer Hachalot-Gr’a p.39
6Avodat Yisrael p.23
7Midrash on Zohar Kohalet p.189
8shar ruach ha kodesh-ar’i p.43
9shar mimorim-ar’i p.216
10Shari Ramcha”l p.126
11Shomer Emunim p.88
12Zohar Bamidbar p.215
13shar mimorim-ar’i p.3
14safer ha paliyah
15shar mimori rasb’y-ar’i p.40
16aor enym-kamarna Rebbe p.182
17shar mimori rasb’y-ar’i p.194
18Petachy Chotem p.380

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A spaceship base ‘found on the Moon’ – UFO hunters astonished

August 14, 2019, 1:40 pm
Filed under: Uncategorized

A image seems to show a large opening on the surface partially covered by a large structure.

A SPACE base has been found on the Moon with strange buildings

discovered in NASA’s satellite images of the lunar satellite.

Scott C Waring goes one step further and suggests the large structure in part base, part space ship.

moon-base-1838777

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LEVELS OF THE SOUL

July 28, 2019, 2:33 pm
Filed under: Uncategorized

THIS

BOOK TAKES YOU ON A TOUR

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SOUL. THE 5 LEVELS

MENTIONED IN THE BIBLE.

EXPLAINING THE FUNCTION

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YOU HAVE TO DO TO GAIN

THESE SOUL LEVELS AND

AWARENESS OF THEN AND

THEIR GUARDING

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LEVELS OF THE SOUL

aura

THANK YOU ALL

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THE INFINITE WISDOM

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FREE MATTO”T BOOK DOWNLOAD

July 17, 2019, 4:18 pm
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CHICK HERE GET THE BOOK

THIS IS A GIFT

ITS WISDOM IS VERY HIGH SO THIS MATERIAL NEEDS TO BE READ

MANY TIMES

Matto t2

Matto”t
There was created Matto”t, and eminated Ruach ha
kodesh from Matto”t and created all Nashamot (As by
Matto”t upper Chuchmah, the light of Atzilut is revealed by
Matto”t, who is the lower part of Z”a of Atzilut. Which
sends light to Nashamot.) All the Hosts of heaven are
sustained by Ruach ha Kodesh. Matto”t is eminated from
ruach Chuchmah Elyon. By Ruach ha Kodesh are eminated
the upper (angels) and the lower (souls of men). Keter is
the power of powers, guard of guarding which is called
Matto”t and עטרה (As it is his position to mediate and
direct many of the forces of creation in this world).

the most powerful in the lower world of all angels. Matto”t
is restoration of youth, immortality, reversal of aging.
Matto”t is new and is concidered new. As his youth is
always renewed. Matto”t is attached to the higher days of
Z”a.1 Matto”t cleaves with the Righteous, they inherit
Matto”t. Chayot which are disclosed are in the midst of a
wheel which is Matto”t (they are contained in Him). In
Matto”t who is שד”י are 10 classes of angels who minister
to the throne of Bria. Matto”t is the ruler of Yetzera. He
rules the 6 week days.2 During the week nourishment is
from the Yichud Hashem and the Shechina through
1 Sefer Paliyah, Zohar Shalach Lecha p.154
2 Pardes Remonim P.80,Olah Tamid p.9

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July 9, 2019, 8:59 am
Filed under: 1-BOOK STORE, 1-BOOK STORE 1/2 of a shekel coin 10 days Teshuva 10-12-22 lights 13 midot Rachamim 13 Tikuney Dikna 17th of Tammuz 4th of July 18 vertebrae 22 Holy Letters 248/365 2nd temple History 32 Paths 370 lig, Tefillin, Uncategorized

This book explains what Teffilin do and HOW TO

“TURN THEM ON

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it is full of wisdom found no where else And much of the teaching are seen in English for the very first time

This book is written in English, and has a accompanying Text with Additional Hebrew concepts. There are many secrets contained. If you have “Teffilin” or want to you need this book.

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THIS IS ADDITIONAL PART OF THE BOOK HAS MANY HEBREW WORDS AND MANY ADVANCED CONCEPTS ONE WELL VERSED IN SECRETS OF THE TORAH WILL BE AMAZED !

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“REINCARNATION AND ITS SECRETS”

THIS BOOK REVEALS THE TRADITIONS OF REINCARNATION FROM ALL THE GENERATIONS FROM ALL THE GREATEST SAGES and lesser know ones INCLUDING THE HOLY AR”I, RAMA”K , RAMCHA”L, MISHNAT CHASSADIM, RABBI MOSHE MFANO AND MUCH MORE—-

Secret of Gilgul B”H

A SPACE base has been found on the Moon with strange buildings

discovered in NASA’s satellite images of the lunar satellite.