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The stairway to Heaven-There is a Ladder !
August 27, 2016, 11:41 pm
Filed under: Angels, FREE BOOK, meditation, Parsha Vyatze, prayer, Raising Sparks, Supernal court

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We are currently in the heel (end) phase of the six thousand year cycle, its now 5776. We are moving closer to the realization of messianic consciousness. When much evil will be destroyed we will be in the  the new messianic era. Do your part !

Every thought speech action or in action either pulls us closer to the God or pushes us farther away there is no neutral ground. We are continuously surrounded by angels and demons which will punish or reward us according to every thought, speech, action or in action we do now or later in this world or the next.

Channel one’s love and other emotions  to serve the Creator !

Betzalel, knew how to permutate the letters, through them were created the heavens and the earth !

Israel our nation numbering millions of people all saw the miracles of the Egyptian plagues, splitting of the sea, revelation at Sinai, getting food from the sky and water from a rock. No nation ever claimed or will ever claim that these types of miracles had happened to their ancestors this is something that is beyond this world.

 

The most unassuming passages of Torah on might think have little significance  actually contain the deepest hints to supernal secrets. The more simple and uninformative the passages more likely contain profound secrets of Kabalah !

 

Obviously every letter of the Torah is holy and infinitely deep  !

 

 

 

 

disco_ball

june 2016

lets light up all the world !

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LADDER TO SUPERNAL CONSCIOUSNESS”

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Including :

1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians,

Jews, Buddhists, Muslims and anyone else

2) “The Definitive Biblical phenomena”

3)The Souls speak

4)”The Owner’s Manual to the Soul” Part 1 The Gate

5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH

6) “The Message”

7)The Book of the Angel Mattatro”n

8)“Book Of ELOHEME”

9)“Teffilin

The Owner’s manual”

10)THE MYSTICAL HOLY SHABOT

11)“The Divine structure of unfolding of Heaven and Earth”

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Yhv”h

13) “Markava”

The Divine chariot

My books are “LIVING BOOKS”©, Additional supplements to these books God willing will be coming to you as E-Mails, from the infinite Divine wisdom

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. It could not be all the “mitzvos” commandments were simply invented by a group of Jewish leaders. The people would never accept on themselves, Keeping “kosher” , having such strict dietary laws, having to wear “Tefillin” every day or prohibitions on premarital sex had they not known that their fathers also did this. They would have asked: “Why are you telling us that our entire nation experienced all these miracles? We have never heard anything like this except from you. Did the Exodus from Egypt take place in a secret?”

In fact this is the reason that the other religions start from a person who supposedly experienced a revelation. There is no religion in the world that claims a national experience similar to ours, as the Torah says (Devarim 4:33): “Did a nation ever hear the voice of God speaking out of the midst of the fire, as you have heard …” In particular the two large religions that spread over the world: Christianity and Islam both claim that the Jewish people received the Torah at Mount Sinai! Why wouldn’t these religions also claim that they began with a Divine Revelation witnessed by millions? The reason is simple: nobody can invent such a thing, and no nation would accept such belief system and its’ commandments had they not experienced these events personally.

 



hooking up
June 5, 2016, 10:06 am
Filed under: Love, PARSHA MATTOT, Peace and Love, Shavuot
SEPTEMBER 2016

 

NEW WRITING what will be according to a Mikubal in israel

A message from A “Mikubal” on what is to come, this man personally told me things before that did come to pass ! I got this Today September 16th 2016

Interesting that the Hebrew language media in Israel is giving more emphasis to the news from the government about the next muslim war against Israel than is the English language news.

If any phrase can be applied to these events about what the political leaders in Israel are doing, it can be termed in English as “covering their tushes”.  230,000 sophisticated and accurate rockets just in Lebanon, as Nasrallah continues to state, to be sent to Israel.  And the political leaders in Israel say only a 1 % hit rate?  And this regards only their long range rockets.  Nasrallah has also many thousands of new and sophisticated short range rockets to be used on the north of Israel, e.g. Tzfat and other communities.  A hit rate of only 1 %, nonsense, but at least they are “covering their tushes”!  The government has already said they have a plan to evacuate all the north of Israel, move the people into underground garages in the center of Israel.  With many thousands of rockets raining down on Israel daily, non-stop, who is to say definitely that there will be time for evacuation?  Roads still passable?  Enough buses?  Enough fuel?  The muslims have already said that they will target first Israels electricity generating plants, water plants, communications, TV and radio, military communications and command and control, major roads, oil refining, chemical industries, etc. in their first waves of attacks.  And all the while the perfect male of inaction, Bibi at the helm ( I can not use the word “man” to describe such a mere male ).

Taking things in a local context, for the government of Israel to openly admit to the facts, even if understated and to make preparations for its implementation, its a huge admission not easily given, not readily given in Israel.

Not only is all this well known and well described going back as far as several thousand years, including by Rabbi Eliezer, the teacher of Rabbi Akiva, but by some who came after them, including Rabbi Shimon barYochai who describes the times and work of the (first) moshiach in great detail over many pages in The Zohar HaKadosh, etc.  All of that points to our times, more on this below.

All that has happened and is now unfolding, its exactly as described from olden times.  If that is any indication of accuracy, then what comes next might also be worth considering as meaningful.  If recognizing Hashem is not made and soon, then what is written as what is to happen …..  In most brief form, it begins with the total destruction of Israel over 3 wars, with only a few thousand souls remaining alive, the rest are to be killed by Bibi’s beloved “peace partners” and their liter mates.  The few who survive will be hiding in caves in the ground for a year, no food, no water, no heating, etc etc etc, and a few thousand others will remain in Jerusalem.  The muslims will divide the land with ropes and plant orchards there.  What is left of The Land will be under the control of various foreign powers, with them sharing power over Jerusalem.  After a year of this, the first moshiach is to begin his work.  All this can take a few years to unfold, and after Israel, the goyim of the planet then turn their attention to Jews resident outside The Land, so literally there is no escape.

 

READ MORE AT :

https://godssecret.wordpress.com/2016/09/15/winds-of-war-and-after/

 

ALSO——WHO OR WHAT IS ELIYAHU (ELIJAH) THE PROPHET ?

In the book of “Melachim” (Kings) Eliyahu (Elijah), the prophet appears without any introduction, nothing is said about who this man is. Historically he is viewed as a mystical figure at times appearing to people throughout the generations. He appears in various situations and helps the Jewish people. At the time of the Northern Kingdom. when people were worshiping idols and committing other transgressions. Eliyahu gathered the people on Mount Carmel and publicly demonstrated God’s power. The people were tremendously impressed and at Eliyahu’s command they killed the idolatrous priests of Baal. Eliyahu never died but ascended to heaven alive. . We are promised by the prophet Malachi that Eliyahu will announce the coming of Moshiach.. And we will wait for his  every day. Who is the Biblical prophet  Elijah’s parents?The Bible doesn’t really say. Is that not strange ? READ MORE

https://godssecret.wordpress.com/2009/08/17/why-are-elijah-the-prophets-parents-not-mentioned-in-the-bible/

THE GOD’S SUGGESTED READING in the torah for this week PARSHA Ci Tavo

This parsha is most appropriate before Rosh Hashanah. Our parsha begins discussing the offering of the First fruits of the soil as a thanksgiving offering. By this offering we affirm that YHV”H is our God, and that we walk in his ways. Then the parsha warns all Yisreal of the curse we inherit if we neglect to fulfill what the Torah asks of us or if we do what it has forbidden to us. Also we are informed of the blessings we will have if if we do what is asked of us in the torah. It becomes clear its either one or the other. The Magid of Koznitz teaches that from doubt one can come to confusion of thoughts this is the main curse as because of this one may cannot achieve cleaving to GOD.1 One must be a master of spiritual war against confusion of thoughts.2 The ways of GOD are not as our own so many times one may not see the blessings or these curses but be sure enough in God’s way, according to his Timing they will come.

There are eleven ingredients of the incense, the eleven goat wool coverings of the Tabernacle, and the eleven curses of our parsha. Holy life force can not enter the ten evil sefirot, for the holy does not mix with the profane. Rather, it hovers above them and enlivens them from afar. Therefore their number is eleven.

 

Of the eleven curses . The first, “ be he who makes a graven or molten image,” corresponds to the evil known as Arich Anpin of kelipah.

“All” is the “Sadeek” (righteous one) the yesod, it unites Z”A and Nukavah, namely, the ו”ה of the Name Yhv”h, which equals 11

The Torah is a covenant, contract and set forth here are part of its terms. So let us realize by reading the curses, that which has already come upon us, and also remember what GOD did to Pharoe and all his country. The Ramchal teaches the curses in our parsha are contained in 53 verses, corresponding to the 53 parsha of the Torah itself. Alluding to the fact one can lose everything eternal. 53 is the numerical value of ”gan” referring to Gan Aden (Garden of Eden). These curses allude to the judgment of the World to Come. The first curses (in parsha Bichucoty) are concerning judgments in this world, they are in 32 verses.3 In the world to come one has alot more to lose.

 

read more https://godssecret.wordpress.com/category/parsha-ci-tabo/

 

 

 


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Winds of war and AFTER

A message from A “Mikubal” on what is to come, this man personally told me things before that did come to pass ! I got this Today September 16th 2016

Interesting that the Hebrew language media in Israel is giving more emphasis to the news from the government about the next muslim war against Israel than is the English language news.

If any phrase can be applied to these events about what the political leaders in Israel are doing, it can be termed in English as “covering their tushes”.  230,000 sophisticated and accurate rockets just in Lebanon, as Nasrallah continues to state, to be sent to Israel.  And the political leaders in Israel say only a 1 % hit rate?  And this regards only their long range rockets.  Nasrallah has also many thousands of new and sophisticated short range rockets to be used on the north of Israel, e.g. Tzfat and other communities.  A hit rate of only 1 %, nonsense, but at least they are “covering their tushes”!  The government has already said they have a plan to evacuate all the north of Israel, move the people into underground garages in the center of Israel.  With many thousands of rockets raining down on Israel daily, non-stop, who is to say definitely that there will be time for evacuation?  Roads still passable?  Enough buses?  Enough fuel?  The muslims have already said that they will target first Israels electricity generating plants, water plants, communications, TV and radio, military communications and command and control, major roads, oil refining, chemical industries, etc. in their first waves of attacks.  And all the while the perfect male of inaction, Bibi at the helm ( I can not use the word “man” to describe such a mere male ).

Taking things in a local context, for the government of Israel to openly admit to the facts, even if understated and to make preparations for its implementation, its a huge admission not easily given, not readily given in Israel.

Not only is all this well known and well described going back as far as several thousand years, including by Rabbi Eliezer, the teacher of Rabbi Akiva, but by some who came after them, including Rabbi Shimon barYochai who describes the times and work of the (first) moshiach in great detail over many pages in The Zohar HaKadosh, etc.  All of that points to our times, more on this below.

All that has happened and is now unfolding, its exactly as described from olden times.  If that is any indication of accuracy, then what comes next might also be worth considering as meaningful.  If recognizing Hashem is not made and soon, then what is written as what is to happen …..  In most brief form, it begins with the total destruction of Israel over 3 wars, with only a few thousand souls remaining alive, the rest are to be killed by Bibi’s beloved “peace partners” and their liter mates.  The few who survive will be hiding in caves in the ground for a year, no food, no water, no heating, etc etc etc, and a few thousand others will remain in Jerusalem.  The muslims will divide the land with ropes and plant orchards there.  What is left of The Land will be under the control of various foreign powers, with them sharing power over Jerusalem.  After a year of this, the first moshiach is to begin his work.  All this can take a few years to unfold, and after Israel, the goyim of the planet then turn their attention to Jews resident outside The Land, so literally there is no escape.

As to timing, this stage in the evolution of the souls is supposed to last 6,000 years.  We are now almost at year 5,777, the Zohar HaKadosh and other sources say that the process of moshiach and revival of the dead takes 210 years ( that number sound familiar? ).  So 6,000 – 5,777 – 210 = 13 years for the 3 wars and all the rest that pertains to this time period to unfold …..  Of course recognition of Hashem by the many, Real Tshuva by the many, and Hashem can change all this as He desires.  Of course these 3 alternatives are still open and there are the few who always work to help Am Israel, even / especially when there isn’t merit on the part of the many …..

Those who receive my emails on this subject know that the info I’ve been sending out relates even to the numbers of missiles and their locations have been provided long ago…..

Again, all this can be prevented, it requires that our people recognize Hashem – the easiest option.  Is this a novel concept?  How difficult will it be for the non-religious to recognize Hashem?  How difficult will it be difficult for those who pay only lip service to Hashem, giving much more time, effort and emphasis to the words of males instead?  And also to mere drops of flesh and blood, often called “rebbe”, or “my rebbe”, or “the rebbe”, or “my the rebbe”, or “my the moshiach”, etc.?  All this is counter productive!  As is known, Hashem is long suffering “with the stuyot” – “nonsense”  of His “stiff necked” ones.  But the length of time of “long suffering” does seem to have its limits – which now appears to be drawing to a close.

Just as in Europe when the many turned their backs on Hashem not so long ago, and turned to the Haskallah ( so called enlightenment ) movement instead, even eliminated the daily spreading of Hashems Shefa to the people in the Berkat HaCoheneme, they got what they earned, the Shoah ( holocaust ).  They earned what they got, it was not for free.  What comes next is also in the hands of the many, same old, same old, or will they do better?  Freedom of choice does come with consequences, still …..

Questions on any of the above are NOT now welcome, except on the recognition of Hashem – that is now paramount.  Any who prefer to waste their time on the relatively unimportant, please do so NOT involving me in same.  I’ve already written much on all the options, preamble, details, sign posts, timing, personalities and so on and so on.  Now is the time for appropriate action, even if rather late in the day…..

Best of luck to everyone in their endeavors and in all their efforts, and
Shabbat Shalom to all

” All the nations of the earth shall gather about Jerusalem “.  (12:3)

 

The Radak tells us that they shall be destroyed through this. The prophet Zechariah explains the destruction further:

 

” The nations that siege Jerusalem, their flesh shall waste away while he stands on his feet, his eyes shall waste away in their sockets, so too his tongue “.  (14:2)

 

Concerning the future of Edom, the inheritors of the Roman Empire, the Prophet Daniel states:

 

The fourth beast will be consumed in fire “.  (7:11)

 

The prophet Daniel states:

 

“Egypt will not be a survivor ” (11:42)

 

Concerning Amon (Jordan) the prophet Jeremiah states:

 

” Amon shall become a desolate mound. Its villages shall be burnt with fire. Israel shall possess those who have possessed their possessions says YHVH  “.  (49:2)

    

Concerning Damascus (Syria) Jeremiah states:

 

“Damascus shall be consumed in fire, no one shall live there “.  (49:23)

 

From the words of the Prophet Jeremiah we can see a bit of to what extent Jews and gentiles alike are going to change :

 

                                         ”  At that time they shall call Jerusalem the thrown of  YHVH and all the nations shall be gathered to it. To the name of YHVH to Jerusalem, Nor shall they walk anymore after the stubbornness of Their evil heart ” (3:17)

      The Radak says no longer will Yisrael or the nations walk after their stubborn hearts, which refers to the hardening of the heart. Metsudat David says  at the Thrown of Hashem Jerusalem they shall see the Shechinah. In the Talmud in tractate Bava Batra1, Rabba said in the name of Rav Yochanan, in the future the Holy One will lift up Jerusalem three parsa high, but the sages say it will be lifted up to the space equal to that which it occupies. At that time Jerusalem shall not be as today. As in the future only those invited will be able to go up. Also looking at the words of the prophet Micah we can see how all the nations come to recognize that Hashem dwells in Israel :

 

                                                ” In the last days it shall come to pass that the mountain of the house of YHVH shall be established on the top of the mountains. It shall be exulted on the top of the hills.  Peoples Shall stream towards it. The nations shall say come let us go to the mountain  of YHVH the house of the God of  Jacob. He shall teach us His ways and we shall walk in His paths. For the Torah shall go out from Zion and the word of YHVH from Jerusalem. He shall judge between many peoples and shall decide concerning the strong nations afar off. They shall beat Their swords into plowshares and their spears into pruning hooks. Nation shall not lift sword against nation. Nor shall they learn war anymore, Each man shall sit under His vine or Fig tree. None shall make Them afraid for the mouth of YHVH TSVAOT has spoken it. (4:1-4)             

     The Radak tells us all the gentiles will say to their friends let us go to Jerusalem, and go up to the house of Hashem. The Metsudat David says they will go up to Jerusalem to learn the Torah. The Messiah will be the ruler on all the peoples,  and there will no longer be war among the nations, as He will make peace between them. We have seen how all the nations will be effected by Divine revelation, yet even after all this it appears that there shall be a few stragglers Who will need more persuasion as we see in the Prophesy of Zechariah:

 

                             ” And it shall come to pass that everyone that is left of all the nations Who come against Jerusalem shall go up from year to year to worship the living king YHVH TSVAOT , and to keep the feast of Succoth and whoever does not come up of all the families of the Earth to Jerusalem to worship the king YHVH TSVAOT, upon them there shall be no rain ” (14:16-17)

         The Radak says, those of the nations that are left after the war will turn to Hashem with all of their Heart. The war will happen in the time of Succoth. The nations shall see the wonders of Hashem. If they do not go up the nation’s land will not have rain. 

         Rabbi Yochanan informs us in Midrash Rabbah2 concerning the Song of Songs that Jerusalem in the time to come will extend as far as Damascus. allowing room to accommodate many. From the words of the Prophet Isaiah we see that over all the effect of the work of Messiah will be wide spread:

 

                                   ” And it shall be in the last days that the Mountain of the house of YHVH  shall be established on the top of the mountains and be exulted above the hills. All the nations shall flow into it. Many peoples will shall go up and flow into it and say come let us go up to the mountain of YHVH to the house of the God of  Jacob. He will teach us his ways, and we shall walk in His paths. For out of Zion shall go forth the Torah and the word of YHVH from Jerusalem. He shall judge the people among the nations and decide among many people. They shall beat their sword into plowshares and their spears into pruning hooks, nation shall not lift sword against nation neither shall they learn war any more ” (2:2-4)        

          The Radak tells us all the places where the expression ‘last days’ appears, refers to days of Messiah. Messiah shall rebuild the Holy Temple. The Metsudat David says all the nations will come to learn the Torah. The Radak says Messiah will resolve conflicts between nations so they will not war. The nations will come to Jerusalem to receive the Torah. This is the judgements of Messiah. Rabbi Eleazer said in the future The Temple shall be raised up and renewed. Its gates that are buried in the Earth shall be renewed and everyone will go to this place, and to the gate of the inner court that turned to the east. Rabbi Pinchas said in the future the waters of the well will ascend from the threshold of the Temple they will overflow and bubble over making twelve streams corresponding to the twelve tribes. As it is written ” He brought me back to the door of the house and behold waters issued out from  under the threshold of the house eastward. For waters came down from the right side of the house, on the south side of the alter ” (Ezekiel 47:1). The waters ascended the brook of Kidron and flowed down the Jordan by Jericho. Every field and vineyard that does not yield fruit people will water them with those waters, and then they shall yield fruit. Then the waters shall enter the Salt Sea and heal it. Then water shall then go to the sea generating many kinds of fish and these fish shall be as sweet as Manna. These fish shall then ascend as far as Jerusalem to be caught in nets. Upon the bank of the stream shall grow all kinds of trees bearing every month  new fruit. The fruit shall be food, and the leaf for healing. All who are ill who bathe in these waters will be Healed. Rabbi Yochanan says the healing leaves will aid digestion.3 Concerning these waters the Prophet Zechariah states ” It will come to pass in this day living waters shall go out from Jerusalem ” (14:8). Concerning this it teaches in Midrash Sedar Ikerim that twelve rivers shall go out from Jerusalem, all the trees on the river shall produce fruit each month. As it say ” From all the trees you will eat ” (Ezekiel 47:12). In the future Hashem will raise the well of Miriam. During the time of the revelation of this Divine glory there shall be no more wars as the Prophet Ezekiel reveals:

 

                                         ” They that dwell in the cities of Israel shall go forth and set fire to the weapons and burn them shield, buckler, bow, and arrow staves and spears. They shall make fire with them for seven years ” (34:9) 

1.     1Talmud Tractate Bava Batra 74b

1.     2Midrash Rabba, Song of Songs

1.     3Perke dR. Eliezer



THE LATEST
September 14, 2016, 9:39 am
Filed under: Gaza, Palestinians | Tags: , , ,

 

I received a report that Israeli and Turkish intelligence forces are interrogating Hezbollah captives, that were captured in fighting in the Halab region.

This is a first, of Israeli and Turkish co-operation. The Hezbollah terrorists were captures by Al Nusra fighters in fighting near Halab.

Israel wants information of Hezbollah plans on our Northern border and the Golan Heights, and Turkey are interested about information of their plans on the Turkish border.

A very interesting development indeed.

For those people looking for sources to this, well, there will not be any……



SECRETS OF CREATION – PARSHA BARASHIT
August 27, 2016, 1:33 pm
Filed under: Creation, erev rav-mixed multitude, Parsha Barashit | Tags: ,

UPDATED AUG 28 2016

PARSHA BARASHIT              BS”D

א בתשרי

is

בראשית

When God said “Let us make man in our image” He was speaking with the angels who Hashem had put in charge of this physical world and was about to make him ruler over the angels. The angels did not like this at all and responded to God “What is man that you remember him ? ” (Psalms 8:4) , man will sin. God said to the angels if you were humans you would do worse. So angels took on the challenge and failed as God had said they would as its written “The sons of God saw the daughter’s of men”. God would not let them return to heaven, Uzza and Azael but chained them to the mountains of darkness in the far East. From them derive the souls of of the Erev Rav.

The first day God creates light and

separates light from darkness,

and day from night.

Yet he didn’t make the light producing objects (the sun and the stars) until the fourth day (1:14-19). 1:3-5

This tells us what we are looking at is not the physical world as we know it.

The first day God creates light”

THIS LIGHT WE ARE TALKING

ABOUT IS NOT

JUST THE SUN

Light is a primary manifestation of Divine energy, Light is an often-used term as a metaphor for various manifestations and emanations of God

Looking for a transcendent word in a vocabulary generated by our physical lives, we seize upon “light.” Light is our metaphor for the incorporeal, the spiritual, the Divine. We speak of an era of “enlightenment” dispelling dark ages of ignorance and ignominy, of a “ray” of hope penetrating the blackness of despair, of the Divine “light” that bathes the virtuous soul.

Light straddles the defining line that runs between the physical and the spiritual. Having no weight, Having no mass, Having just about none of matter’s properties, light is the most ethereal of physical “things.” Perceptibly real, yet free of the qualities we ascribe to the objects of our perceptible universe, light serves as a bridge of allegory between a mind grounded in a material environment and the metaphysical abstractions it contemplates.

This idea of light will help us to understand what God meant when he says

Twice in the 4th chapter of Deuteronomy (verses 35 and 39 respectively), the Bible makes this amazing statement:

You were shown to know that the L-rd is G-d, there is none else beside Him.

Know today, and take unto your heart, that the L-rd is G-d, in the heavens above and the earth below, there is none else.

There is none else” means that there is none else. Indeed, they explain, to maintain that there are existences other than G-d is ultimately the same as maintaining that there are other “gods” beside Him. What real difference is there between saying that the universe is governed by thousands of gods, or by a god of good and an equally potent god of evil, or by a very powerful god who (almost) always triumphs over a much weaker Satan, or by a great and mighty god who pervades every iota of existence save for a single cubic centimeter of space? Ultimately, one is saying that there is more than one God ruling in the world. To say that there is a god with the power to create and destroy universes, punish the wicked and reward the righteous, cause galaxies to spin and crops to grow, but that there also exists a single thing not under his control—is to deny His exclusive divinity and power.

Yes, we perceive our own existence and the existence of the myriads of objects and forces we call “the universe.” But this is our finite and subjective perception of reality. If we could observe reality from the all-transcendent perspective of the Creator, we would see a “world” devoid of selfhood and being.

If the eye were allowed to see the life and spiritual content flowing from the utterance of G-d’s mouth into every creation, we would not see the materiality, grossness, and tangibility of the creation, for it would be utterly nullified in relation to this divine life-force…

To understand this clearly God has given us in his Bible the metaphor of light

By this we shall understand the relativity of a thing’s very existence or nonexistance

Light exists. We regard light as an entity distinct from its emitter, distinguishing between a luminous body and its luminescent expression. An observer on earth, for example, perceives both the sun and the light that extends from it, and hence our dictionary includes both the terms “sun” and “sunlight.” But what would be the perspective of an observer within the sun? Would he, too, perceive “sunlight” as an existence distinct from the sun? Obviously not. Light, by definition, has a source and a destination, an emitter and an observer; light is information — a communication from one thing to another. Light, then, exists only in relation to that which is outside of its source, but not in relation to the source itself. If sunlight is defined as “the sun’s luminescent expression,” then it cannot be said to “exist” within the sun, where the very notion of “expression” is superfluous and meaningless.

Does this mean that the entity we call light “begins” outside of the sun? Again, the answer is obviously No. The sun itself is not dark; the luminescence that extends from it certainly pervades it. It is just that the concept of “light” has validity and meaning only to an observer outside of the light’s source. Lacking substance of its own, light exists only insofar as it serves its function: to carry information and effect from its emitter to that which lies outside its emitter. Where it has no function (i.e. within its emitter), it does not exist — not because it is any less “there,” but because it lacks the context that defines its existence.

Light, then, both exists and does not exist at the same time, depending on the context in which it is viewed. It goes from non-existence to existence not by undergoing any intrinsic change but simply by being observed from a different vantage point — a point in relation to which its function has significance.

Our world is “light” emitted by God: an expression of His omnipotence, a revelation of His majesty. As “light,” the created reality has no substance of its own, no intrinsic being; its “existence” is defined solely by its function — to express and reveal its Emitter. So the world exists only as observed from without its Creator and Source. As seen from God’s perspective, it does not merit the term “existence” — again, not because it is any less “there” (G-d, after all, tells us in His Bible that He created a world), but because in relation to the Divine “sun” the defining function of the sunlight of creation is utterly insignificant.

A important difference between the sun/sunlight analogy and the Creator/creation relationship it illustrates. With the sun, we identify two distinct areas in whose context the “existence” of sunlight is considered: outside the sun, and within the sun. Outside the sun, sunlight exists; within the sun, it is non-existent. Regarding the Almighty, however, the existence of this “second perspective” is itself only a matter of perspective. In truth, there is no ”area” that is outside of G-d’s infinite reality; the ”vacuum” into which G-d emanates His light is only a vacuum of perception, real only from our mortal perspective. In other words, G-d did not create a reality outside of Himself, only the perception of a reality outside of Himself. So the ”light” of creation is, in truth, ”sunlight within the sun” – that is, non-existent light. To us, the world exists only because we perceive ourselves as being “outside of the sun” – a perceived vantage point from which ”sunlight” is perceived as an ”existence.”]

The Bible twice reiterates the exclusivity of God’s existence, twice in the same chapter proclaiming that “there is none else” other than He. For there are two paths by which man may come to appreciate the nature of his reality vis-a-vis the Divine: from the top down, and from the bottom up.

The revelation at Sinai was a brief “foretaste” of a future world — a world in which all masks and superimposed “perceptions” will fall away. A world in which “your master shall no longer shroud Himself; your eyes shall behold your Master”; a world in which “the world shall be filled with the knowledge of God as the waters cover the sea” (Isaiah 30:20 and 11:9). In the world of the Messiah, “G-d will take the sun out of its sheath” and obliterate the concealment that effects the perception of a reality outside of His.

Here again we are working this light metaphor

I hope by now you are getting the Idea

The first day God creates light and separates light from darkness, and day from night.

Yet he didn’t make the light producing objects (the sun and the stars) until the fourth day (1:14-19). 1:3-5

This tells us what we are looking at is not the physical world as we know it.

The first day God creates light”

The first day God creates light and separates light from darkness, and day from night.

Yet he didn’t make the light producing objects (the sun and the stars) until the fourth day (1:14-19). 1:3-5

This show us concerning

HOW OLD IS OUR UNIVERSE

Ages before Einstein, and millenniums before the question even ever had reason to rise, there existed in our world the knowledge of the age of the universe. The similarities between the structures of the paradigm in which this knowledge was contained and our current model of such ideas in both detail and number, are truly astounding. This knowledge was recorded in the scriptural commentary books of the Talmud and the Kabbalah.

The Bible is literally the blueprint of the entire universe. All events and all of things are to be found in it. Upon accepting these principles, it is most obvious when flipping through the Bible, that there is much more that lies beneath the surface level. In addition to the Oral accompaniment which was given at Mount Sinai, from the very hand of G-d along with the written Bible, the Oral Law consists of much elaboration and commentary. The commentators were the mystic rabbis, who went about their annotation in a very structured and set manner, which some might even call scientific. This oral commentary they received from their teacher who in turn received the teaching from their teacher in unbroken succession going back to the father of all prophet Moses, who received the oral Torah from the mouth of God. Every letter is explained on an individual basis, and then explained again in terms of the word in which they are to be found. (Commentary on the very first letter of the entire Bible fills many volumes in and of itself!!) Every word is individually explained, and then explained in terms of the sentence, or overall context in which they are to be found. The numerical values of the letters help point out correlations, along with many other techniques.

Commentary on the Bible is thus not the interpretation that most conceive it to be. It provides insights which exist in and of themselves, but which the layman is unable to catch on to on his own, lacking the knowledge and information which the commentators received in the oral traditions. Having being made aware of these things, the laymen is then able to study the Bible on deeper levels with the aid of the commentary.

Perhaps the most important fact which must be made clear from the start, is that the Biblical year 5770 (in which we find ourselves today), corresponds to everything that occurred from the 6th day on. It was only after Adam was created on the 6th day that we begin the Biblical calendar. Thus as far as the universe itself is concerned, its age would be 5770 years + 6 days. Our calendar does not concern itself with these six days, as the ultimate purpose of Bible goes far beyond mere speculation.

The purpose of creation is a physical, and practical one, thus our perception of time should concern that time which concerns us, as human beings. Nevertheless, the first six days of creation obviously were of much importance in and of themselves. A distinguishment that is made between the Heaven and the Earth, is to be found in any literal translation, which acknowledges that the word Shamayim (most often understood to mean sky) refers to the spiritual worlds. The message that is being conveyed here, is that there is something essentially distinctive that separates the creation of the heavens, from the creation of the Earth.

The Midrash (Vayikra Rabba 29:1) also separates the two, in examining the last three things which were created – The entire universe and the laws of nature, the Nefesh (the soul of the animals, which we as humans posses as well) and then finally, at the very end of Day six, the Neshama (the human soul). In Deuteronomy 32:7, Moses ends his speech towards the Children of Israel by saying that if you want to see the fingerprint of G-d in the universe , “consider the days of old, the years of the many generations.” The Ramban, Nachmanides explains that this verse refers to two distinctive periods of time. “The days of old”, refers to the first six days of creation, whereas “the years of many generations” refers to everything that occurred succeeding Adam. It is evident then, that there is something different about the seventh day of creation, which separates it from the first six.

Rav Levi said in the name of Rav Chama ben Chanina that God created 3 objects on each of the days of creation.

The first day God created Heaven , Earth and Light.

On the 2nd day the firmament, Gehenom and the Angels.

On the 3rd day God created Trees Herbs and Gan Aden.

On the 4th day the sun moon and constellations.

On the 5th day Birds , fish and the Leviathon.

On the 6th day Adam Eve and moving creatures. Rav Pichas said on the 6th day 6 were created  Adam Eve, creeping creatures, cattle, wild animals and demons.

The light of the first day was completed on the 4th day with the objects that manifest light. The firmament clouds and ocean of the 2nd day was completed on the 5th day

A observation of Satinover concerning the Big Bang theory, recognizes time as a dimension. Being a dimension, time, or at least our perception of time, is thus relative to the system one finds oneself in, due to variants in gravity and velocity. A day on one planet may be equivalent to 10 years on another. The absolute time depends on where you gather data from. This is the essential idea behind the information that follows. Time during creation is recorded in terms of days. These days are made distinct, in the words “Vayehi Erev Vayehi Boker Yom…..”. This is most commonly translated as “And there was Evening and there was Morning, Day………”. Upon examining the words Erev (evening) and Boker (morning), however, their roots become manifest. The root of “Erev” means mixture or chaos. The root of “Boker”, on the other hand, refers to order, and discernment. Thus every day consisted of a process of moving from disorder to order.

The planets, the stars (including the sun) and the moon were not brought into existence until the fourth day, and thus the idea of a day being defined in terms of the Earth’s rotation, was non-existent. It was only in the seventh day of creation, that the Earth’s rotation coincided precisely with the cyclical appearances of the creation of Light (which unfortunately remain invisible to us), and we were thus able to measure days according to the rotation of the Earth (note that time is still being measured in terms of the light cycles, as they are the true definers of time). Prior to the seventh day, the Earth rotated at a relatively high pace. On the seventh day, however, G-d ceased to actively create, and thus the rotation of the Earth slowed down, until it coincided with the light cycles. Thus, 24 hour days which occurred prior to the seventh day, would be perceived by us to have been much longer. King David alludes to the distortion in our perception of time in Psalm 90, verse 4: “1000 years in Your (G-d?s) sight are like a day that passes, a watch in the night.”

In a similar manner by which cosmologists have measured the age of the universe, they have estimated that the general relationship between time near the beginning and time today, is a million. This means that if a pulse were to be sent at one point in time every second, it would arrive in one million seconds. Due to the expanding universe, after receiving the first pulse, the succeeding pulses would not arrive every second after that. As time goes by, the universe expands, and thus the time relationship between pulses would change. In viewing the six days of creation as this “pulse” which was being transmitted, we find, that the first day, (of whom’s hours numbered 24) would have been experienced by us to be 8 billion years. The second 24hr day, would be experienced by us as 4 billion years. The 3rd – 2 billion. The 4th – 1 billion. The 5th – ? billion. The 6th – 1/4 billion. 8+4+2+1+1/2+ 1/4 = 15 3/4 billion years!!!!!

This is in addition to the fact that the most precise and authoritative commentator on Genesis, Nechunya ben HaKanah wrote that the 42 lettered name of G-d had within it the answer to the age of the universe. His successor, Rabbi Yitzhak of Acco insisted that the 42 lettered name alluded to the 42,000 “Divine Years” which transpired between the initializing of creation and man. Drawing on the quote that has been quoted above from the Psalms, he concluded that a divine day is 1000 years in our world, and that thus, a “Divine Year”, is 365 1/4 x 1,000 =365,250 of our own years. Thus the time between the beginning of creation and the creation of man is: 42,000 x 365,250 = 15.3 billion years!!!!!!!!!! .

And G-d said, Let there be light; and there was light. And G-d saw the light, that it was good; and G-d divided the light from the darkness.

In Hebrew, the words for ”the light” are numerically equivalent to 613, the number of commandments in the Bible as taught by Moses.

Moses our teacher is numerical value =613= the number of commandments in the Bible =The Light

The first day God creates light and separates light from darkness, and day from night.

Yet he didn’t make the light producing objects (the sun and the stars) until the fourth day (1:14-19). 1:3-5

This tells us what we are looking at is not the physical world as we know it.

The first day God creates light”

THIS LIGHT WE ARE TALKING ABOUT IS NOT FROM THE SUN

this is obvious

now what is this light ?

On the first day of creation, while Existence remained

in a state of complete chaos, God began the process of

bringing order to that chaos by commanding into

existence the reality of light.

It is  with light we are meant to guide the world to Divine order and the messianic age

We are talking about Primordial light

The light God first created was not the one with which we are most familiar

on a daily basis. This is especially so since this light was

Hidden by the fourth day of creation. Indeed, it

was concealed from creation on the very day it was

created:

God saw that the light was good, and God separated between

the light and the darkness. (Genesis 1:4)

GOD SEPARATED: He saw that the wicked were

unworthy of using it (the light); He therefore set it

apart for the righteous.

Unlike the light of the sun and the

moon, or artificial lighting with which we are familiar, all

of which is available to the righteous and the wicked

alike.

To appreciate the difference between the Original Light

of creation, often referred to as the “Ohr HaGanuz” — the

Hidden Light” — and the light that remains readily.

With the light that The Holy One, Blessed is He, created

on the first day, Adam looked and was able to see from

one end of the world until the other. He had amazing higher perception.

THIRTY-SIX hours the Light served Adam

The thirty-six hours were (are)

made up of the 12 hours in advance of Shabbath, and the

24 hours of Shabbath itself. At the end of Shabbath, Adam

HaRishon was forced to leave the Garden of Eden for

having eaten from the Tree of Knowledge of Good and

Evil. Adam was on a higher level than Metatro”n is now. At the time of creation the worlds were on the level that nowadays exists only on the Sabbath.

God revealed to Adam and Eve a book given to them in the Garden of Eden by the angel Raziel (angel of secrets ). This book contains sacred knowledge concerning the 72 Divine Namea that revealed the formation of 670 inscriptions of higher mysteries. In the middle of the book was a secret writing explaining 1,500 keys to the universe which were not revealed even to the holy angels. When Adam and Eve got this book, all the angels gathered around to hear it read. When the reading began, the angels exalted Adam and Eve as if they were God, whereupon the angel Hadarnia”l (do not pronounce) was sent to them  saying, “Adam and Eve, do not reveal the glory of your Master, for to you alone and not to the angels is the privilege given to know these things.” Adam and Eve form then on  kept it secret and learned for themselves mysteries not known even to the angels.

When Adam and Eve transgressed the commandment of the Master regarding the Tree of Knowledge, the book flew away from them. Adam was so distressed, he entered the river Gihon (one of the rivers of the Garden) up to his neck and stayed there so that his body became wrinkled and his face haggard. God thereupon made a sign to the archangel Raphael to return the book, which Adam studied for the rest of his life. He left it to his son Seth, and it went through the generations to Abraham. It is still hidden today, for those who know how to read it.

 

The Light, though hidden, remains accessible to

the righteous.

God made a separation in the illumination of the

Light, that it should not flow or give off light except for

the righteous, whose actions draw it down and make it

shine. However, the actions of the evil block it, leaving

them in darkness, and this itself was the hiding of the

Light.

It is the goal of every Spiritual person who wants to maximize his

life to discover this holy light and how to use it for its

divine purpose.

The Bible preceded the world and its physical limitations. The pristine light of the first day also belongs to this initial stage of creation, transcending all limitations of time and place. Unlike the elevated light of the first day, regular light is produced by the heavenly bodies that were created on the fourth day. Our awareness of the passing of time, of days and seasons and years, comes from the world’s movement and rotation. The sun and the stars, God announced, ”will be for signs and festivals, days and years” [Gen.1:14]. Our concept of time belongs to the limits of the created universe; it is the product of movement and change, a result of the world’s temporal nature.

This second type of light corresponds to a lower holiness that penetrates and fills the world. The higher, transcendent light ’surrounds all the worlds’ . while the lower, immanent light descends and ’penetrates all of the created worlds’

The holiness of the Sabbath is, set and eternal, independent of our actions. And yet, we are commanded to sanctify it – ”Remember the Sabbath day to make it holy” [Ex. 20:8]. How can we sanctify that which is already holy?

The essential holiness of the Sabbath is eternal, transcending time; but it has the power to sanctify time. By – ”Remembering the Sabbath day to make it holy” , we give the Sabbath an additional holiness – the lower, time-bound holiness. People are blessed with a additional soul level, on the Sabbath. The first nefesh (soul) is the regular soul of the rest of the week, the soul that rules over the body. This soul is bound by the framework of time, just as the body that it governs is temporal and impermanent. On the Sabbath, however, an additional neshamah (higher Divine soul level) is revealed – a soul that transcends time, the soul that is rooted in the highest spiritual realms.

The Bible’s revelation at Sinai came to repair the sin of eating from the Tree of Knowledge. ”I created the evil impulse and I created the Bible as a remedy for it” . The Bible reveals the transcendent light of the first day of Creation, the light of timeless holiness. Therefore the first letter of the Ten Commandments, the beginning of the Bible’s revelation, is a Hebrew letter Aleph – ”Anochi Hashem Elokecha,” ”I am the Eternal your God.” Like the Aleph, representing the number one (it being the first letter of the alph-bet), the Bible contains the infinite light of day one, the boundless light that God saved for the righteous.

God saw that the light was good, and he separated the light from the darkness.”

the light “ in Hebrew, the original language of the Bible has the numerical value of 613, which is the number of the commandments rooted in the Bible. They are 613 ways God has given us to reveal this ”hidden Light”

Stay away from the Darkness which has the end of suffering and death and choose life

work the light”

And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so. And God called the firmament Heaven. And there was evening and there was morning, the second day.”( 1:6-8)

God spends one-sixth of his entire creative effort (the second day) working on a solid firmament. This strange structure, which God calls heaven, is intended to separate the higher waters from the lower waters.

On one level we understand that on the second day of creation, G-d created the water condensation system. Called the ” firmament” Water turns into vapor, a gas, and rises into the sky, where it forms clouds, which eventually lead to rain. This is what waters everything on earth and sustains life on the planet. It’s very important, and that’s what GOD created on the second day.

On a deeper level The Ramban suggests that it is a deep mystery that is difficult for the average person to understand. He does also suggest, however, that the best way to understand what happened on the second day of creation is that G-d separated the physical world– what we can see and experience with our five senses– from the spiritual world– what is beyond our direct ability to comprehend. So the firmament, is actually the spiritual world that we can reach by studying the Bible and doing the commandments.

The Bible teaches that the Heavens and

the earth were created on the first day of

Creation. For the time being, we will put

aside what the Heavens are, what the earth

is, and what a day is in this context, but let

us focus on the fact that the Heavens and earth have been created as of day one.

Given that the Heavens and earth have

already been created, we should be

puzzled when we see statements on day

two which imply that G-d separates the

heavens from the earth on day two. As it

says “G-d said, ‘Let there be

a firmament between the waters” and then

goes on to say that this firmament

separates between “the waters above”

(ostensibly sky-bound water e.g. clouds)

and “the waters below” (e.g. oceans, lakes,

etc.). Why does the Bible seem to repeat

the creation of the firmament which divides

between Heaven and earth? It is created

once on day one, and then mentioned more

specifically on day two. Rashi quotes a Midrash

which explains the apparent repetition. The

firmament had been created on the first

day, but was somehow unstable. In the

Book of Job (26:11) the day-one firmament

is described as if the very pillars of Heaven

were weak. The Midrash explains that

when G-d says on day two, “let there be a

firmament”, this command was experienced

as a awesome roar. It was as if the

firmament became awestruck “like a person

who is shocked and stands still from the

roar of One who is threatening him.” It is as

if the Bible were describing three phases

to the creation of the firmament: its

creation, its experience of becoming

awestruck by the roar of the Almighty, and

its ultimate stabilization.

From another perspective :

The basic formula for photosynthesis is as follows:

6CO2 + 12H2O + sunlight <-> C6H12O6 + 6H2O + 6O2 Equation 1

The three input components of photosynthesis-light, water and carbon dioxide-correspond to the three basic components of Creation as highlighted in Kabbalah: light, water (, mayim), and the firmament (, rakia). The firmament is that element which separates G-dliness (or light) from the lower world (or water). The relationship between these three elements is figuratively depicted in the letter alef, the first letter of the Hebrew alphabet, which comprises an upper point (light), a lower point (water) and a diagonal line separating them (the firmament)

Hence it can be said that photosynthesis manages the interaction between Divine energy and the world. This is expressed both by the descent of carbon dioxide and oxygen atoms into carbohydrates (the source of sweetness in the world), as well as by the ascent of the oxygen atoms of water (the source of earthly pleasure, as taught by our sages: water propagates all manner of pleasure) as the oxygen gas released by the plant (enabling the Divine pleasure of the soul, the ’breath’ of G-d).

This connection between the upper and lower realms finds its most noticeable expression in what the Zohar refers to as ‘the union of the upper and lower waters’. According to the commentary Ashmoret Haboker on the Zohar, this union represents the unification of Torah knowledge (higher wisdom) and worldly knowledge (lower wisdom)- or the wisdom of the nations The hour that best reflects this coming together of the upper and lower realms is that of the third meal on Shabbat afternoon, whose messianic character makes it conducive for contemplating the significance of the plant (tzemach), the symbol of the Messiah.

The Zohar states that ”God looked into [the letters of] the Bible and created the universe.” The Divine act of Creation is referred to by the metaphor of speech.

The root אמר, “to say”, is an acronym for the first three primary creations: light (אור), water (מים), firmament (רקיע). These represent the three stages in the materialization of the creative seed, as taught by the Arizal:

light —the spiritual origin of the seed in the mind , before it is emanated, still only in potential in the God Head

water— physical manifestation of seed , the energy after emanation

firmament– the beginning of conception in the womb –. Shaping of the Energy so to create something in this physical world.

The firmament (רקיע), derives from the root רקע, “to stretch”, represents all states of positive tension- energy fields- in nature.

The third utterance is ”Let there be a firmament between the waters and let it separate between water and water”. It maps to the third sfira, which is Bina, Understanding. Bina is the type of understanding where ideas exist separately, can be scrutinized and comprehended. Bina is the level where division first exists. The very first division was the firmament, the rakia.

Our Rabbis teach in the name of Rabbi Hanina and Rabbi Pinchas and R’ Yaakov the son of Avin in the name of R’ Yishmael the son of Nachman – At the time the Holy One Blessed Be He said “Let there be a firmament between the waters” the middle drop congealed/froze and there was made the lower heavens and the upper heavens. (Breishit Rabba 4:7)

The separation between water and water became the separation of the upper heavens and the lower heavens. Certainly the Bible is telling us something of our physical reality, but even more about our spiritual reality. Heavens in Hebrew is shamayim, which it is taught means ”there is water”, ”fire and water”, ”loaded with water”, etc. (Breishit Rabbah 4:7). Water, that which makes our planet unique in the ability to support life.

At a physical level, water is made of one oxygen atom and two hydrogen atoms bound with strong ionic bonds. The atomic number of oxygen is 8, that of hydrogen is 1. The sum of the atomic numbers in one molecule of water is 10.

lets try understand what is being said

Plants are made on the third day before there was a sun to drive their photosynthetic processes (1:14-19). 1:11

This could not be talking about physical creation of plants, it refers to their root and and source in the upper spiritual worlds

this is confirmed by the latter verse

5. Now no tree of the field was yet on the earth, neither did any herb of the field yet grow, because the Lord God had not brought rain upon the earth, and there was no man to work the soil. (2:5)

Their creation on the third day was only in potential, only created was their spiritual source

This verse should be explained to mean that no tree was yet on the earth . As the creation of the world was not completed till the sixth day, when man was created.

No herb of the field had yet grown. And on the third day, where it is written:“Let the earth bring forth,” they [the plants] had not yet emerged, but they stood at the entrance of the ground, in a potential state until the sixth day.

And why? Because He had not caused it to rain, and the sun was not set in the sky. There was no man to work the soil, and no one recognized the benefit of rain, but when man came and understood that they were essential to the world, he prayed for them, and they fell, and the trees and the herbs sprouted.

This sequence of events points us to recognize the spiritual root of all things.

The Bible also wants to emphasize that the sun is not in the center of or maybe even the origin of our “solar” system.

There is a Higher spiritual source-the God

We can see from this that things such as even plants at their spiritual root they were not ordained in the basis of the obvious matters of this world, but rather they are high, distant, and wonderful indeed.

Were the Torah (Bible) mere law, were the Torah given only to direct the people which path to follow, its laws and details would not be ordained on the basis of such fine and lofty distinctions, which can be sensed only after extraordinary and exhausting effort” . . . therefore, those who come to understand the Torah purely through human analysis, . . . will certainly err.

For the thoughts of humanity are not the thoughts of God . . .

All subjects found in this world begin in the upper worlds, and their true existence is there, and they themselves descend via myriads of worlds until they reach our world with its feeble existence .. .

Just as there is nothing physical that does not have a root in the spiritual, so too there is nothing in the higher realms that does not descend to our lowest world . . . we can deduce that all the comprehension we have of the straightforward things of our world, can also enable us to comprehend the highest spiritual matters in their own terms, for in fact they are all one.

The Holy Torah is the spirit and root of Creation, and the world was created in accordance with it – “the Holy One Blessed Be He looked into the Torah and created the universe”.

Therefore all things found in creation are at their proper core and root in accord with the categories of the Holy Torah . . .

By knowing the spiritual nature of the source of our evolving worlds and physical creation one can be a partner with God in the work of creation.

G-d created many different spiritual concepts, forces and entities with which to create and direct the universe. Spiritual concepts can consist of such opposites as good and evil, or justice and mercy; as well as the basic concepts of giving and receiving, which are the spiritual roots of masculinity and femininity. There are also countless angels and spiritual potentials, all interacting to bring about the processes through which the universe is directed and guided.

The Bible in its beginning is teaching us concerning the Spiritual source of all things

In Genesis its written :

I have given you every herb … and every tree … for meat.” 1:29

This is a mistranslation , in no way is the word here meat in the original Hebrew the word is “achla” which means food.

From this we see if you want to study a book as important as the Bible you should study it in its original language.

The Bible in the sacred language Hebrew does not use obscure language, but describes most things in words clearly indicating their meaning. Therefore it is necessary at all times to delve into the literal meaning of words to achieve complete understanding of what is actually meant. This can only be done fully by learning the “original text”.

Haim Nachman Bialik said ”Reading the Bible in translation is like kissing your new bride through a veil”

One needs the ability to understand the original author’s words, rather than through the translator’s opinion of the author’s words.

Hebrew is called the holy tongue? The Rambam explains that Hebrew lacks words for genital organs, for the reproductive act, for urine, and for excrement. When Hebrew needs to describe these things, it borrows terms with other meanings or employs allusions. This linguistic limitation makes the language sanctified. Hebrew is the original language of Torah, the language in which God communicates with his prophets and his people, and the language God used to create the world.

It is said that the Hebrew language came directly from God. It contains secrets that were preserved by the initiated. They contain the precise plan of the principles of creation. Each letter (or auth) is a crystallization of one of the aspects of manifestation of the divine word. Each letter is thus connected to the creative forces in the universe. The twenty-two letters of the Hebrew alphabet are the building blocks of creation. According to the Bible, G-d created the world with Ten Utterances (or sentences) such as ”Let there be Light.” Immediately, there was light. And the Bible describes each of the Ten Utterances and the things that were created as a result. What is interesting is that these utterances were not just said once and erased, but stand for all time, forming the objects they created. The world is formed out of combinations of letters; these combinations are created from the letters of the words G-d spoke when he made the world. If a letter were to be rearranged or damaged, that object would cease to exist. Therefore, spiritually, the continued existence of these letters is essential for the functioning of the world.

Every letter in the Hebrew alphabet has a design, a number and a meaning. You might have heard of the term ”gematria.” Since every Hebrew letter has a number, words have ”totals,” and these numbers have special significance. Two words may be linked in their significance and meaning not just because of etymology or the fact that they are related in their sounds, but also because they are related in their numerical value.

Words and letters have a certain kind of power that goes beyond our capacity to imagine.

The Hebrew Bible is arranged similarly to a hologram. The Torah has recorded with in it a vast “world” of information “imbedded” within and waiting to be later reconstructed, some what like being unfolded. It is like a “zip” (compressed) file. The first letter contains the whole. The first word expands from the first letter, the first sentence from the first word, etc. It’s very much like what our scientists do, We include information with messages sent to outer space that explains how to decode the entire message-that’s also how compression programs work on computers. The Torah to perceive requires information retrieval, and process information processing. As all is concealed with in it most only look upon its surfice. The ancient Hebrew alphabet is far more than a tool for everyday communication or the transmission of sacred texts; the letter forms themselves have intrinsic geometric and mathematical properties that point us to a profound knowledge of life and nature. They hold within them the secrets of human consciousness. The letters of the Hebrew Alphabet, as the manifestations of God’s speech. They are the energetic and vibrational building blocks of creation. They are analogous to physical elements. Just as, for example, an atom of oxygen gas unites with two atoms of hydrogen gas to form a molecule of water, so does one letter combine with another to create new entities. Hebrew words and letters are the constituent spiritual elements of all existence.

The Hebrew Alphabet is like the periodic table of elements.

The written Torah. It has in it only the crowns of letters and letters. It has none of the vowels written in it. Thus the words of the “Torah” (Bible) have many possible meanings. This does not mean that there is not a known simple meaning which Moses was taught by God at Sinai, but it lets us know there are other “secret” meanings to it’s words. The letters are the 288 sparks of the vessels that shattered. In creating the world God joined letters and sparks together. By the shattering of the vessels sparks fell below. Through reading of the Torah with the ”tamim” (musical notes) and ”nikudot” (vowels) which are into the vessels. This purifies the vessels and the sparks. Raise the letters that are fallen by the “tamim” (notes) , “nikudot” (vowels), “tagin” (crowns) All letters have their source in the letter “Alp” the Hebrew “A”, which is called sweetened.

By this the vessels are fixed ,from their shattered state. V”H of YHV”H is the source of the letters, it is the letters. By holy speech one makes permutations of these letters and sparks, thereby making peace between them and raising them up to the place from which they have fallen and their fixing reassembles them above to be conduits of light for us here below. Giving the world a higher and better level of Divine supervision, nullifying judgments..

The nature of the letters of the Torah is revealed by the fact that when the letters flew off the Tablets Moshe was no longer able to hold them any longer as they were so heavy, so he had to let them drop and shatter. This was because after the letters had departed from the Tablets they were with out “ruach” (Spirit) so grew heavy and fell.1 In the Torah scroll itself there are no vowels allowing the Torah to have many meanings, as each generation has a unique “tikun”(fixing) of its own by exchanging the letters.

Another mystery in Parsha Barashit is the long lifespans of the first men. The Oar ha chyim explains that the first generations had very large souls, each including many souls within them that would later incarnate separately as single individual souls. Therefore they required more time to do all the needed corrections. When these souls did not use this time to make “tikun” (correction) their souls were dominished fragmenting each of them in to many individual people, incarnations. These incarnations require less time to do what must be done,  so lifespans were shortened.



ASSORTED SECRETS
August 27, 2016, 7:19 am
Filed under: Angels, Divine names, Shavuot

This blog 

teaches 

GOD’S SECRETS

There are

over 1000 articles

That is a

lot of pages

look in the

CATAGORIES 

CLICK AND ENLARGE 

THE IMAGE

TO SEE AND READ

 IT CLEARLY

I have been very 

busy writing books ,

Building the Markava

and working the 

Divine Names

For the sake of 

Posterity I 

am going to put a lot

of scanned  “SECRETS”

 here

Here is  SOME OF

MY  NOTES  REGARDING 

ANGELS TO CARRY 

OUR PRAYERS UP. 

PLEASE REFER TO

THE ZOHAR FOR 

THE CORRECT 

PRONOUNCIATION OF 

THESE NAMes 

WRITTEN HERE IN 

ENGLISH.

THE 2ND PAGE IS 

OF GENERAL NOTES. 

IT SPEAKS OF THE  

NATURE OF THE 

NEGATIVE ENERGIES

LETTERS OF THE 

DIVINe NAME yHV”H , 

WORLDS, ELEMENTS.  

PLANETS CORRESPONDING 

SEFIROT, METALS

AND ASSORTED 

SECRETS !

R. Eleazar said, “When Moses entered the cloud on Mount Sinai he was met by the great angel, Kamae”l (do not pronounce  the angel names) , who is in charge of twelve thousand other angels. Kamae”l ran to attach himself to Moses to thereby overpower him. Moses opened his mouth, and spoke the twelve signs, names of God, that were taught and imprinted in Moses by the Holy One at the Burning Bush. Causing the angel to move away from him a distance of twelve thousand parasangs.”

Moses continued walking in the cloud and his eyes glowed like embers of fire. Then another angel, more eminent than the first, whose name was Hadranae”l . This angel is set above all other angels and celestial beings by a distance of 1,060 myriads of parasangs ( millions of miles). Its voice penetrates two hundred thousand firmaments which are surrounded by a white fire.

On seeing this angel, Moses was so awed, he could not speak any of the names of God, and he ran to throw himself from the cloud. But, the Holy One said to him, “Moses, you talked about things with me at the burning bush where you gained knowledge of the secret holy names, and you were not afraid. Now are you afraid of something that I rule?” Moses was strengthened by the voice of the Holy One. He opened his mouth, and spoke the seventy-two letter supreme name of God.

When Hadranae”l heard the holy name spoken by Moses, he came close and said to him, “Praised be the distinguished Moses.” It became apparent to Hadranae”l what the other angels did not see. So he joined with Moses and they went together until they met an angel whose name is Sandalpho”n. Sandalpho”n is removed from all other angels by a distance of five hundred years. This angel stands behind the curtain of its master and weaves a crown from the of prayers of Yisrael. At a certain time, this crown rises of its own accord and goes past the Throne of Glory to settle in its place, at which time all of the heavenly hosts tremble and say, “Blessed is the glory of God in Its place.”

Hadranae”l said to Moses, “Moses, I cannot go with you for fear that I may be burned in the harsh fire of Sandalpho”n.” A great trembling came to Moses at this time. He ran past Sandalpho”n and across the river “Dinar”, the stream of fire that purifies angels, who dip into it each morning and rise anew. The stream is beneath the Throne of Glory and is produced by the perspiration of the holy Chayot (angels) who sweat out of fear of God. At this point Moses met the angel Gallizu”r, who is also called Raziel. This angel also dwells behind the curtain, and sees and hears everything.

Now Moses came to the Sarafim (Angels) , who surround the Throne and are the mightiest of angels. But God told Moses to hold on tightly to the Throne so that no harm would come to him. Thus, the Holy One brought Moses close and taught him Torah for forty days.

From this we learn that Moses had the capability of transcending even the most imposing angel, Sandalpho”n, to sit and be instructed directly by God. Sandalpho”n is considered the “partner” of Metatro”n, who is the chief of all angels. Metatro”n is associated with Chanoch, and Sandalpho”n with Elijah. Both Enoch and Elijah are included among the few mortals who never died.



TOUCH THE SKY DO IT NOW, DON’T DELAY !
June 5, 2016, 9:07 am
Filed under: Uncategorized | Tags: , ,

 

Whoever fulfills the Torah in poverty in the end fulfills the Torah in riches. And anybody who doesn’t fulfill the Torah in riches will in the end fulfill the Torah in poverty.

A few secrets :

And now has enlarged the כח (power) of יהוה ” (Num. 14:17). (Power) איה + אוה = כח . This hints to “the supernal Throne of Glory from primordial time” (Jer. 17:12).

 

The name of יודהא ואו ה א =45 מ”ה is connected to “the wise will inherit honor” (Prov. 3:35). The rabbis of the Mishnah have said “There is no honor except for the Torah.” (Avot. 6:3) There is honor that is created and there is honor that is emanated. From the side of the Torah

(Tikuny Zohar)

The Torah and commandments without fear and love is not able to arise and stand in front of י־ה. According to how the souls act, the Shechinah (Divine presence) dwells upon them. A soul which regularly prays and studies Torah, it is a regular place for the Shechinah to dwell. However a soul that does not regularly pray or study Torah, only sometimes, she only dwells on him sometimes. Certainly Hashem (The God) is the Torah and the Shechinah is the commandments. Merit worthy is the person who is involved with them and unites them, the Shechinah is with him. He who wants to grasp, understand, the king, has no permission except through the Shechinah. And again the Shechinah is the commandments. This is why Torah must be one’s life. (Zohar Tikunim)

א בתשרי

is

 בראשית

If one does not find their ” higher purpose-calling” they live their life just “going through the motions” like a ZOMBIE !

When we feel like things cannot get any better. In any of these situations we need to recall the seemingly hopeless state of the Jewish Nation in Egypt. God rescued them, He can rescue you as well. The first thing is you need to know, recognize and see is that you are not alone, ever. If one does not believe and know that God manifests in his own life and its providence. How can he have faith in the fact that God is involved in all that happens everywhere.

WITH ONLY THE “NEFESH” FROM THE WORLD OF “IGGULIM” (CIRCLES) ONE LIVES WITH OUT  TRUE SPIRITUAL AWARENESS, IN THIS CONSCIOUSNESS ONE LOSES TRUE SENSE OF DIRECTION. AS TO A CIRCLE IS NOT BEGINNING OR END, ONE DOES NOT KNOW WHERE THEY ARE, ARE THEY GETTING CLOSER OR FARTHER AWAY.

God is not interested in “Self-Realization” at the expense of humanity. The foundation of the Torah is “love your neighbor as yourself.” So don’t think about yourself all the time. LOVE !

 

59

This is a very important day in your life. Things for you will never be the same.

YOU HAVE 5 LEVELS OF

SOUL, MOST PEOPLE ONLY

REALIZE THEIR “NEFESH”

THE SOUL LEVELS “RUACH

NASHAMA”, “CHAYAH” AND

YACHIDA ARE UNKnOWN TO THEM

LEARN ABOUT HOW TO GAIN

AWARENESS FROM THESE SOUL

LEVELS, LEARN ABOUT HOW TO

WORK GOD’S NAMES TO ACTIVATE

THE HIGHER SOUL LEVEL AND

CLOSER PROVIDENCE !

DIVINE NAMES :

אל– Al -Sefirah Chesed Kindness

אלהים-Eloheme – Sefirah Givurah severity restriction

שדי– Sdy – Sefirah Yesod Gateway of all the energy

אדני– Adony- Sefirah Malchut, This name manifests the Divine presence

 

 


TURNIN

 

 

THIS IS THE

‘LADDER TO SUPERNAL CONSCIOUSNESS’

BOOKS AVAILABLE FROM GOD’S SECRET :

1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians,

Jews, Buddhists, Muslims and anyone else

2) “The Definitive Biblical phenomena”

3)The Souls speak

4)”The Owner’s Manual to the Soul” Part 1 The Gate

5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH

6) “The Message”

7)The Book of the Angel Mattatro”n

8)“Book Of ELOHEME”

9)“Teffilin

The Owner’s manual”

10)THE MYSTICAL HOLY SHABOT

11)“The Divine structure of unfolding of Heaven and Earth”

12)”The book of יהוה

Yhv”h

13) “Markava”

The Divine chariot

14)The Zohar on the SONG THAT CONTAINS ALL SONGS —– Song of Songs

DETAILS CONCERNING THESE BOOK CAN BE FOUND BELOW OR AT THE BOOKSTORE LINK AT THE TOP LEFT

49

 

SOME WISE WORDS

The first step in acquiring knowledge is knowing that one knows nothing

The more spiritual light, the more ”klippot “(negative energies) surround and feed off it, making it a dark place. We need to raise up these sparks of light, but becareful of the darkness. The more light you work with, the more the ‘klippot” want to feed, so beware.

TO LIVE A LIFE OF FEAR IS NO LIFE

TO LIVE A LIFE WITHOUT FEAR

IS DEATH

Its not so much what we look at

BUT WHAT WE SEE

Rav Hirsch teaches that the spectrum discernible to our eye ends with the blue-violet ray – the same shade as Tachelet (the blue in the Biblical fringes),  lights exist yet are unseen beyond the visible spectrum. Likewise, the blue sky is the end of the earth visible to us. Perhaps then, “Tachalet” is the bridge that leads from the visible, physical sphere into the unseen sphere beyond.

WE HAVE AT THE BOOKSTORE

AMAZING SPIRITUAL BOOKS

LIKE YOU HAVE NEVER SEEN

BY THEM YOU WILL

TOUCH THE SKY !

SEE HERE https://godssecretbooks.wordpress.com/

A “mitzvah” (commandment), according to the Zohar, is an action that connects heaven and earth, body and soul, spiritual consciousness with physical or worldly action. The Divine energy drawn by “mitzvot” (commandments) change ourselves and the world, bring all closer to revealing the ultimate Divine will.



     Rav Moshe Feinstein once said that the way a Mitzva is done has a great effect on its value. If it is done out of joy and love for God, it is worth much merit. However, if it is done merely because one feels he is bound to the responsibility, it is unacceptable in the eyes of God.

PARENTS ARE A SURROGATE “YETZER TOV”

(GOOD INCLINATION) FOR THEIR CHILDREN

UNTIL THEY ARE 13, AS GENERALLY A CHILD’S

YETZER TOV” (level Nashama-intellect) IS NOT REVELED TILL one is 13 YEARS of age.

OF AGE.

A amazing parable from the Zohar:

Outside the palace, there lived a beautiful harlot. The king thought: “I will see how far my son is devoted to me.”

So he commanded the woman saying: “Entice my son, for I wish to test his obedience to my will.”

So used every enticement to lure him into her embraces.

But the son, being good, obeyed the commandment of his father. He refused her allurements and thrust her from him.

Then did the father rejoice exceedingly, and, bring him in to the innermost chamber of the palace, bestow upon him gifts from his best treasures, and show him every honor. And who was the cause of all this joy?

The harlot!

(Zohar, II, p. 163a)