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Here is a video with more “action”
http://www.liveleak.com/view?i=7bb_1254055716
Arab Riots on the Temple Mount
Eight suspects were arrested in eastern Jerusalem following the incident, according to Israel Police spokesman Mickey Rosenfeld, who said that scattered disturbances were continuing around the area, primarily near the gates to the Old City and in Arab neighborhoods in Jerusalem. A security presence has been beefed up in the area, he added.
The riots began after arrived a Group of tourists entered the Holy site in Jerusalem accompanied by police force. Some 150 Muslim worshipers gather around them, some hurling stones. Eighteen policemen, 17 worshipers lightly hurt; 11 people detained Arabs who worship at the mosque on the site started hurling rocks at approximately 7:30 a.m.
A mob of some 150 Muslim worshipers surrounded the Jews, according to Rosenfeld, who told Israel National News that officers on the scene fired stun grenades at the rioters, and were able to bring the riot to a halt. A dialogue was opened with Muslim Waqf officials in an attempt to calm the situation, but ultimately riot control procedures were required.
Police closed the Temple Mount, but the Western Wall plaza was kept open, contrary to prior reports. “I was there this morning and everything was proceeding as usual, people were praying as always. It was open,” said Rosenfeld.
A number of Jewish eyewitnesses present at the scene told the Hebrew-language Arutz Sheva that minutes after the riot some police officers began cursing the Jews who had been hoping to pray at the site. “It’s all because of you religious [Jews],” one policeman said bitterly, according to an eyewitness who requested anonymity. The source said the police officer added insults and curses that could not be published.
Jerusalem police should deal with Arab rioters and not violate the freedom of Jewish worshippers who want to pray.
The Jerusalem district police spokesman denied the charge, and told Arutz Sheva that the claim was a “provocation” by some Jewish worshippers and said “if that is what they say about police officers endangering themselves for them, they should be ashamed.”
Following the incident, MK Michael Ben-Ari sharply criticized the conduct of the police officers. “Jerusalem police should deal with the Arab rioters and not violate the freedom of Jewish worshippers who want to pray,” he said.
Large numbers of Jews visited the Western Wall (Kotel) overnight Saturday for the final Selichot prayer service before Yom Kippur. The central Selichot service was held at 12:30 PM Saturday night, led by former Sephardic Chief Rabbi Ovadia Yosef and current Chief Rabbis Shlomo Amar and Yonah Metzger. Police estimated that more than 100,000 worshippers attended that service alone.
“For My house shall be called a house of prayer for all nations”
(Isaiah 56) Jerusalem’s importance as a site chosen by God for His special purposes dates from the call of God to Abraham to offer his son Isaac as a sacrifice on Mount Moriah, in the city of Jebus, as recorded in Genesis 22. (This important event in the life of Abraham is known to the Jews as “the Akeda” or “the binding of Isaac.”)“After these things God tested Abraham, and said to him, “Abraham!” And he said, “Here am I.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering upon one of the mountains of which I shall tell you.”
So Abraham rose early in the morning, saddled his ass, and took two of his young men with him, and his son Isaac; and he cut the wood for the burnt offering, and arose and went to the place of which God had told him. On the third day Abraham lifted up his eyes and saw the place afar off. Then Abraham said to his young men, “Stay here with the ass; I and the lad will go yonder and worship, and come again to you.”
And Abraham took the wood of the burnt offering, and laid it on Isaac his son; and he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, “My father!” And he said, “Here am I, my son.” He said, “Behold, the fire and the wood; but where is the lamb for a burnt offering?” Abraham said, “God will provide himself the lamb for a burnt offering, my son.” So they went both of them together. When they came to the place of which God had told him, Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood.
Then Abraham put forth his hand, and took the knife to slay his son. But the angel of the LORD called to him from heaven, and said, “Abraham, Abraham!” And he said, “Here am I.” He said, “Do not lay your hand on the lad or do anything to him; for now I know that you fear God, seeing you have not withheld your son, your only son, from me.”
And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns; and Abraham went and took the ram, and offered it up as a burnt offering instead of his son.
So Abraham called the name of that place YHV”H will see; as it is said to this day, “On the mount YHV”H shall be seen.” And the angel of the YHV”H called to Abraham a second time from heaven, and said, “By myself I have sworn, says the LORD, because you have done this, and have not withheld your son, your only son, I will indeed bless you, and I will multiply your descendants as the stars of heaven and as the sand which is on the seashore. And your descendants shall possess the gate of their enemies, and by your descendants shall all the nations of the earth bless themselves, because you have obeyed my voice.” So Abraham returned to his young men, and they arose and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.
Late in his reign as King of Jersualem David erred grievously in the sight of the Lord by ordering a census. (I Chronicles 21, 2 Samuel 24). As part of his repentance before the Lord, David purchased a large piece of property owned by a Jebusite man named Ornan (or Araunah) for 600 shekels of gold. David’s purchase of Ornan’s property seems to have included an additional 50 shekels of silver for the purchase threshing floor proper, and oxen for sacrifice. David then erected an altar there and offered sacrifices there.
It was David’s intent to build a temple to the Lord on this property, on Mt. Moriah, however God chose Solomon for this task instead, after allowing David to amass the material resources that would be required. (I Chronciles 1 Kings ).
Concerning the future its written
by Jeremiah :
” Behold the days are coming says YHV”H I will perform the good thing which I promised to the house of Israel, and to the house of Yehudah. In those days at that time, I will cause an offshoot of righteousness to grow up for David and He shall execute justice and righteousness in the land. In those days shall Yehudah be saved and Jerusalem shall dwell safely and this is the name whereby she shall be called YHV”H is our righteousness. Thus says YHV”H David shall never lack a man sitting on the thrown of the house of Israel. Neither shall the Cohen and Levites lack a man before me to offer Burnt offerings and to burn Meal offerings and to do sacrifice for all days ”(33:14-18)
THIS IS INTERESTING :
Four verses in the Torah suggest that Holiness is contagious:
“Whatever touches the altar shall become Holy” (Exod 29:37)
“Whatever touches the furnishings of the Tabernacle shall be consecrated” (Exod 30:29)
“Anything that touches these [meal offerings] shall become Holy”(Lev 6:11)
“Anything that touches its flesh [the flesh of the sin offering] shall become Holy ( Lev 6:20)
Only impurity can be transferred through contact, holiness cannot. SO WHAT ARE WE TALKING ABOUT ”
When God spoke to Moses from the Ark, there were people standing right next to Moses who could not hear God’s voice. They lacked the ability to “amplify” the sound waves of God’s voice, and “translate” them. The reason we do not experience prophecy today is not because there is no prophecy, but because we lack prophets, people capable of amplifying God’s voice. While God continues to communicate in a myriad ways all the time, we are generally not geared to receive His messages.
When we seek to draw ourselves closer to God, we do it sometimes by removing ourselves from the material world and ascending and we also manifest the heavens here. We struggle to make space for God to be with us where we are.
Achieve great cleaving to God, joining your soul with heaven.
Its written in the Torah :
““you shall be holy” (Leviticus 21)
We must “be holy” in monetary matters, commerce and business. It deals with interpersonal behavior and challenges, with getting along with others in all things. The home, the marketplace, the Temple, the dinner table and the kitchen are all the places of holiness. Holiness is not just for when one is praying and ritual matters. One who restricts “holiness” to specified places, does holiness a great disservice. All life is all-encompassing of the entire Torah. Life should not be thrown together, formless and disorganized, unconnected and even unfocused, but full of the essential wholeness and unity of holiness. Torah, holiness can convert what appears to be mundane to Holy. Know God in all your ways………
Using the metaphor of the the Tabernacle – itself, where the entire structure is holy, but the innermost sanctum is considered the “Holy of Holies,” Thus should be your life. embody the holiness of the inner sanctuary all ways.
The Israelites spent forty years wandering — forty, a number that implies completion and purity. Moses spent forty days on Mount Sinai, there is a minimum measure of 40 saeh (measure) water in a Mikvah (ritual bath). Forty was the number of fruition. During these forty years of growth, the Israelites carried the Tabernacle with them according to these instructions.
The Torah tells us, Aaron and his sons would take down the screening curtain and cover the Ark with it. They would cover that with leather, and then with a cloth of pure blue. The table and its accoutrements — bowls, ladles, jars, tongs and fire-pans, libation jugs — would be wrapped in cloths of blue, violet, and crimson, and then in tahash, a yellow-orange leather of a unique animal. Everything precious in the sanctuary, in fact, was wrapped first in cloth and then in skin, and loaded onto a set of carrying poles for easy transport.
Many of us spend our lives wandering, too, or at least move a few times from here to there. We can cross these physical distances with ease, but the emotional journey of relocation shapes us even so. But physical movement is only one part of the picture. Even for those who don’t move physically, life is inherently a form of travel. Our perspectives change as we grow and mature, as we come to see our old surroundings in a new light.
In the Israelites’ journey through that wild desert we can see a metaphor for our own transformation. Our lives, like the desert, can be both harsh and beautiful. We don’t always know where we’re going, nor how long it will take us to get there. And sometimes the voice of God is most audible when we create our own holy spaces, and when we make a practice of pausing in those spaces, surrounded by but separate from the hubbub of ordinary life. The Tabernacle provided a doorway, a conduit through which our conversation with God could flow. It allowed us to sanctify the passage of time, to repent for our misdeeds, to show our gratitude to the Source of All. These are vitally important to our spiritual wellbeing, both as individuals and as a community. This week’s Torah portion reminds us that when we pack up to leave a place — whether physically or metaphysically — we must be sure to bring our relationship with God to wherever we are going.
After the destruction of the First Temple, the Greek philosopher, Plato, saw Jeramiyah the prophet weeping bitterly. Plato asked him why he was crying over the destruction of something as material as a mere building.
Instead of responding to his question, Jeramiyah answered, “Ask me what is perplexing you.”
Plato asked him several complex questions. Yermiyahu solved them all. Plato was dumbfounded, “I can’t believe that a human being could be so wise!”
Yermiyahu pointed to the ruins and said, “I derived all my wisdom from that ‘mere building.’ And that is why I am crying.” The Holy Temple was much more than a structure. It was the source of all wisdom.
In the days of the Tabernacle we would cover that with leather, and then with a cloth of pure blue. The table and its accoutrements, may the temple be rebuilt speedily in our days. Today we wrap our selves in our Talit (prayer shawl), Teffillin (talisman) and meditate.
Filed under: Archeology
Sep. 25, 2009
> CAIRO – Ancient coins bearing the name and image of biblical Joseph have been found from the Museum of Egypt, contradicting claims made by some historians that coins were not used for trade in olden Egypt.
“The researcher identified coins from many different periods, including coins that bore special markings identifying them as being from the era of Joseph. Among these, there was one coin that had an inscription on it, and an image of a cow symbolizing Pharaoh’s dream about the seven fat cows and seven lean cows, and the seven green stalks of grain and seven dry stalks of grain. It was found that the inscriptions of this early period were usually simple, since writing was still in its early stages, and consequently there was difficulty in deciphering the writing on these coins. But the research team [managed to] translate [the writing on the coin] by comparing it to the earliest known hieroglyphic texts…
“Joseph’s name appears twice on this coin, written in hieroglyphs: once the original name, Joseph, and once his Egyptian name, Saba Sabani, which was given to him by Pharaoh when he became treasurer. There is also an image of Joseph, who was part of the Egyptian administration at the time.
Whether you believe that the biblical account of Joseph did happen (or something close to the biblical account), or even if you don’t, this account of an Egyptian archeological find in a leading Egyptian Newspaper is very cool According to a report in the Egyptian daily Al-Ahram, by Wajih Al-Saqqar, archeologists have discovered ancient Egyptian coins bearing the name and image of the Biblical Joseph.
> Archeologists have discovered ancient Egyptian coins
> bearing the name and image of biblical Joseph, Al Ahram
> recently reported. Excerpts provided by MEMRI show that the
> coins were discovered among a multitude of unsorted
> artifacts stored at the Museum of Egypt.
>
> According to the report, the significance of the find is
> that archeologists have found scientific evidence countering
> the claim held by some historians that coins were not used
> for trade in ancient Egypt, and that this was done through
> barter instead.
>
> The period in which Joseph was regarded to have lived in
> Egypt matches the minting of the coins in the cache,
> researchers said.
>
> “A thorough examination revealed that the coins bore the
> year in which they were minted and their value, or effigies
> of the pharaohs [who ruled] at the time of their minting.
> Some of the coins are from the time when Joseph lived in
> Egypt, and bear his name and portrait.
>
> The discovery of the cache prompted research team head Dr.
> Sa’id Muhammad Thabet to seek Koranic verses that speak of
> coins used in ancient Egypt.
>
> “Studies by Dr. Thabet’s team have revealed that what most
> archeologists took for a kind of charm, and others took for
> an ornament or adornment, is actually a coin. Several [facts
> led them to this conclusion]: first, [the fact that] many
> such coins have been found at various [archeological sites],
> and also [the fact that] they are round or oval in shape,
> and have two faces: one with an inscription, called the
> inscribed face, and one with an image, called the engraved
> face – just like the coins we use today,” the report said.
Filed under: small news
CAIRO — A 25-year-old Egyptian man cut off his own penis to spite his family after he was refused permission to marry a girl from a lower class family, police reported Sunday.
After unsuccessfully petitioning his father for two years to marry the girl, the man heated up a knife and sliced off his reproductive organ, said a police official.
The young man came from a prominent family in the southern Egyptian province of Qena, one of Egypt’s poorest and most conservative areas that is also home to the famed ancient Egyptian ruins of Luxor.
The man was rushed to the hospital but doctors were unable to reattach the severed member, the official added citing the police report filed after the incident.
The official, who spoke on condition of anonymity because he was not authorized to speak with the press, added that the man was still recovering in the hospital.
Traditionally, marriages in these conservative part of southern Egypt are between similar social classes and often within the same extended families — and are rarely for love.
One must avoid desception , there are those who teach :
A prophecy of Maitreya is in the Sanskrit text, the Maitreyavyākaraṇa (The Prophecy of Maitreya), stating that gods, men, and other beings will worship Maitreya; it implies that he is a teacher of meditative sadhana:
Only worship GOD the creator alone !
Maitreya (Sanskrit) is a future Buddha of this world in Buddhist eschatology. In some Buddhist literature, such as the Amitabha Sutra and the Lotus Sutra, he is referred to as Ajita Bodhisattva.
Maitreya is a bodhisattva who in the Buddhist tradition is to appear on Earth, achieve complete enlightenment, and teach the pure dharma. According to scriptures, Maitreya will be a successor of the historic Śākyamuni Buddha, the founder of Buddhism. The prophecy of the arrival of Maitreya is found in the canonical literature of all Buddhist sects (Theravāda, Mahāyāna, Vajrayāna) and is accepted by most Buddhists as a statement about an actual event that will take place in the distant future.
One mention of the prophecy of Maitreya is in the Sanskrit text, the Maitreyavyākaraṇa (The Prophecy of Maitreya), stating that gods, men, and other beings will worship Maitreya; it implies that he is a teacher of meditative sadhana:
“will lose their doubts, and the torrents of their cravings will be cut off: free from all misery they will manage to cross the ocean of becoming; and, as a result of Maitreya’s teachings, they will lead a holy life. No longer will they regard anything as their own, they will have no possession, no gold or silver, no home, no relatives! But they will lead the holy life of chastity under Maitreya’s guidance. They will have torn the net of the passions, they will manage to enter into trances, and theirs will be an abundance of joy and happiness, for they will lead a holy life under Maitreya’s guidance.” (Trans. in Conze 1959:241)
Maitreya currently resides in the Tuṣita Heaven (Pāli: Tusita), said to be reachable through meditation. Śākyamuni Buddha also lived here before he was born into the world as all bodhisattvas live in the Tuṣita Heaven before they descend to the human realm to become Buddhas. Although all bodhisattvas are destined to become Buddhas, the concept of a bodhisattva differs slightly in Theravada and Mahayana Buddhism. In Theravada Buddhism, a bodhisattva is one who is only destined to one day become a Buddha, whereas in Mahayana Buddhism, a bodhisattva is one who has already reached a very advanced state of grace or enlightenment but holds back from entering nirvana so that he may help others.
Once Maitreya becomes a Buddha, he will rule over the Ketumati Pure Land, an earthly paradise sometimes associated with the Indian city of Varanasi (also known as Benares) in Uttar Pradesh. (All Buddhas preside over a Pure Land; the Buddha Amitabha presides over the Sukhavati Pure Land, more popularly known as the Western Paradise.)
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There are those who believe :
Although the names are different, many believe that they all refer to the same individual: the World Teacher, whose personal name is Maitreya (pronounced my-tray-ah).
Preferring to be known simply as the Teacher, Maitreya has not come as a religious leader, or to found a new religion, but as a teacher and guide for people of every religion and those of no religion.
At this time of great political, economic and social crisis Maitreya will inspire humanity to see itself as one family, and create a civilization based on sharing, economic and social justice, and global cooperation.
He will launch a call to action to save the millions of people who starve to death every year in a world of plenty. Among Maitreya’s recommendations will be a shift in social priorities so that adequate food, housing, clothing, education, and medical care become universal rights.
Under Maitreya’s inspiration, humanity itself will make the required changes and create a saner and more just world for all.
A man named Benjamin Creme, a British artist and longtime student of esoteric
philosophy (his words), is promoting a self-proclaimed world
teacher named Maitreya, who says he is not only Jesus
Christ, but the Jewish Messiah, the Hindu Krishna, the
Buddhist Maitreya Buddha and the Muslim Imam Mahdi all
rolled into one. This man is even being promoted by the
UN. He performs miracles, and is reported to have healed
people and animals. He says he is responsible for the fall
of communism in the Soviet Union, the fall of apartheid in
South Africa, the rapprochement (harmonious comingtogether
– which is a whole new description of espionage)
between East and West, the growing power of the people’s
voice (I haven’t noticed that one.), and a worldwide focus
on preserving the environment (That one I have noticed.).
He even claims credit for statues that appear to be crying crystal tears. Mr. Creme says he receives instructions from Maitreya through telepathy.. according to Crème Maitreya says his body of manifestation was totally complete, that he had “donned” it, and this body of light – his ascended body – was now at rest in his mountain center in the Himalayas.
The Buddha Maitreya has an etheric retreat of in the Himalayas, where he invites students to come on wings of harmony to receive higher initiations. In a large chapel of white marble, the flame of purity blazes and a large figure of Kuan Yin rests upon the altar, attended by “cosmic monks.” Students who come to Maitreya’s retreat receive ancient mystery school training through the illumination of the Christ and the strength of the Word for the mastery of the sacred fire. They may be given the initiations of the Buddha and are expected to express loving kindness in their interactions with one another.
There is this story of a buddist master in search of Maitreya . Asanga in pursuit of unmistaken understanding of the Perfection of Wisdom sutras decided that only from Maitreya could he receive the instructions he needed. He therefore entered into intensive retreat in hopes of gaining a direct vision of this Buddha.
After three years of intensive meditation in a cave in the Himalayas with no success he quit this retreat. On his way back home he saw an old man trying to remove a huge stone by brushing it with a feather. Asanga took this as a sign that with enthusiastic perseverance, anything could be accomplished, so he reentered his retreat. More years passed, without results. But each time Asanga gave up he would encounter someone doing an impossible task, and thus he would be re inspired again. But after 12 years with no results, Asanga gave up his practice for good. This time on his way home, he saw a starving dog on the ground, its wounds being eaten by maggots. Moved by compassion for the dog and maggots, he cut off a piece of his own flesh and bent down to transfer the maggots to the meat with his tongue so he would not hurt the maggots. He closed his eyes, but although he leaned over very far, he felt nothing. When he opened his eyes to see what was wrong, the dog had disappeared and in its place stood Maitreya in all his glory.
Holyness does not choose to reveal itself from a rotting dogs flesh full of maggots.
Maitreya must be another name for
Aza and AzaEl. these two Holy One cast down from heaven. They chased after women and caused people to err. It is written concerning Angels, “He makes Ruchot-Spirits His Angel-Messengers” (Psalms 104:4), these two were angels. How then were they able to exist on the earthly plane? Rather, none of the supernal angels can exist without receiving their life-force through the supernal radiance. If this radiance is withheld from them, they cannot exist. This is all the more so true of these two whom the Holy One cast down and thereby cut off from His supernal radiance. Their own radiance changed, and when they descended, the atmosphere of this world overcame them, and they underwent a drastic change in levels. When they descended to this world, the atmosphere of this world enveloped and overwhelmed them, and they changed from their previous level. The Holy One do saw that they were leading people astray. He bound them with metal chains in the mountains of darkness… People who found out where they were would go to them, and they would teach these people the occult arts. The Torah calls these mountains of darkness Harerei Kedem (Ancient Mountains of the East, based on the double meaning of Kedem, “east” and “ancient”), as the verse states, “Balak, king of Moab, has brought me from Aram, from the Ancient Mountains of the East, [telling me] to come curse Jacob and conjure divine wrath against Israel” (Bamidbar 23:7). Bilaam took after Lavan in being a master-magician he learned the occult arts from these fallen angels. This is why Bilaam said about himself, “It is the word of one who hears G-d’s sayings, who sees a vision of the Almighty” (Bamidbar 24:4). For Aza and AzaEl had taught him G-d’s secret sayings that they had heard when they were still in heaven. This is why it says, “hears G-d’s sayings,” and not “hears G-d’s voice,” i.e. the sayings he had heard from Aza and AzaEl. He also said, “It is the word of the one who hears G-d’s sayings and knows the will of the Most High” (ibid. 24:16). From Aza and AzaEl he learned how to divine the most auspicious times to perform his art. He continued saying, “Who sees a vision of the Almighty while fallen [in a meditative trance] with mystical insight”
Who are the ones who see a vision of the Almighty? “Nofel [Fallen] and Galuy Eynayim [Mystical Insight],” i.e. Aza and AzaEl. Aza is called “Nofel” because besides being cast down from heaven once, the Holy One forced him further down into the depths of darkness. AzaEl is called “Galuy Eynayim” because he didn’t anger the Holy One as much as Aza. Bilaam used to go to the Ancient Mountains of the East each day. This is why he said, “Balak… has brought me… from the Ancient Mountains of the East…”
Bilaam was the Pharoe of Egypts greatest magician and council. When Israel left Egypt, Bilaam realized that all the spells and incantations he had pronounced on Israel had been brought to naught. He began to tear out his hair. He went to the Mountains of Darkness, to the place where Aza and AzaEl were bound in chains of iron.
What does a person do when he goes to these mountains? When he arrives there, AzaEl sees him and informs Aza. They both give forth a call, summoning many poisonous snakes to gather round. They also send forth a kind of cat with the head of a snake, tiny paws, and two tails. The person has to have a container of ashes, the remains of a white rooster. He casts the ashes in the face of the cat, and the cat then accompanies him further, until they arrive at the place where the iron chains are wedged in the ground. He then descends down to the abyss, where there is a kind of pin wedged in the deepest abyss. It is to this pin that the iron chains are secured. When this person arrives there, he strikes the pin three times, at which point Aza and AzaEl call him. He then bows down on his knees, closes his eyes and crawls forward. He then sits down in front of them, whereupon all the snakes surround him on all sides. He opens his eyes and sees them. He trembles and quivers and falls on his face. He bows towards them. They then teach him the black arts. He stays with them for three days. When the time comes to take leave, the cat, along with all the snakes, take off in front of him, until he exits those Mountains of Darkness.
All this to was to no Avail the Holy One had ruined all the wisdom and magic in the world, and they were prevented from harming them.
In the end all the Evil will come to naught. There are many paths of the God , but this being is not it.
“And the YHV”H shall be king over all the earth; on that day the Lord shall be one, and his name one.” (Zecahria 14)
Filed under: gallery | Tags: Abstract Art, acrylic paint, airbrush, ANIMATION, ART, artistic, artwork, blending, BRIGHT COLORS, brightness, ceramics, CIRCULAR IMAGES, collage, colored, composition contrast, COMPUTER ART, computer generated, cosmic, CREATIVE, creativity, design, dimensional, enamel, engraving, etching, exhibit, exhibition, gallery, graphics, HOLOGRAPHIC IMAGES, IMAGES, masterpiece, METALIC, Modern art, MODERN ART COMPUTER ART, MOVING, multi dimensional, oil paint, Paintings, pastel, pen, pencil, pencils, perspective, photo WALL PAPER, photograph, poster, poster abstract, radical, realism, Salvador Dalí, SPACE, SPIRITUAL, TOP ARTISTS, unusual, WALLPAPER, wild
CIRCLE AND THE SQUARE IS OF THE BIGGEST SPIRITUAL SECRETS
READ WITHIN
Filed under: 1-BOOK STORE
UPDATED MAY 28 2018
WELCOME TO GODSSECRET ADVANCED SPIRITUAL LEARNING CENTER
THE UNIVERSITY OF ADVANCED SPIRITUAL STUDIES
this is a “complete” teaching program
that will prepare you
to receive “ruach hakodesh” (the holy spirit)
Begin with
THE OWNER’S MANUAL
TO PROSPERITY AND A BETTER LIFE
then proceed with
“The Definitive Biblical phenomena”
The only explanation of this
phenomena is that it is
“the work of God”
as you shall see.
then go on to
” The Owner’s Manual to the Soul” Part 1
The Gate
then go on to
“The Owner’s manual to the Soul” Part 2
THE KABALLAH
then go on to
“The Divine structure of unfolding of
Heaven and Earth”
THEN TO THE REST OF THE BOOKS
THIS IS HOW IT WORKS !
ALL THE BEST
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DONATIONS FOR
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tHANK YOU ALL
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Attain the Heights of Spirituality —- NOW
from :
THE OWNER’S MANUAL
TO PROSPERITY AND A BETTER LIFE
CHAPTER 1
WHAT WILL GOD DO, WITH ME ?
The first thing is you need to know, recognize and see is that you are not alone, ever. If one does not believe and know that God manifests in his own life and its providence. How can he have faith in the fact that God is involved in all that happens everywhere. Every day we encounter signs that point to an active Presence of Spirit. Everything that happens inside and outside of us is brimming with spiritual meaning, points of connection with Spirit. You need to find holiness in everyday life. By this also one may experience the mystical moment. One may see it or hear it, grasp it. Yet it has no form and is unseen and unheard being elusive and evasive. God presents Himself as the undefinable oneness. A glimpse of the Divine is every where. Seeing the patterns emerging in life awakens us. There is meaning in what happens to us in nature and the cosmos. In those things others see only as chance or strange coincidence. . Although they have a subtle yet undeniable and uncanny quality. Here God reveals himself and then at once is concealed.Unfortunately most people don’t have a clue what’s going on. God is always trying to make contact but they can’t perceive this. The whole universe is there to support our spiritual awareness. The universe is saturated with purpose and meaning. Our universe is directed by a powerful, creative intelligence, and an ordering principle of truly astonishing power, complexity, and beauty. God can be observed in the constant regularity of the universe. We can see this wonder when looking at modern science concerning the wondrous exacting complexity at the atomic and cellular level. To the wonders of the movements of the stars planets and constellations. In these things also is evidence of the subtle truth of the Divine in Creation, of God. One of the great expressions of God is the natural flow of energy transformation in the universe. You need to realize the constancy and patterns occurring in your own life, as found in the deep nature of the universe. Awareness of this leads to recognition of one’s own immutable spiritual nature. God is behind all phenomena. Everything in the universe is directed by his “laws of nature”. Just as our own breath.Violation of this law leads to disaster. Try stop breathing for a while. Adherence to the law is blessing, by it we remain in harmony with God and his universe. The highway to elevated consciousness exists in recognizing the sacred in everyday life. It is a process of continually practicing self-awareness, paying greater attention to the contents of everyday experiences: sensations, thoughts and feelings. The awareness of our inner and outer lives. The human psyche and the cosmic psyche (soul) are entwined and expressed through patterns that are neither imagined nor directed by us, but rather guided by the mysterious force some call God. With this awareness comes freedom and responsibility. Know that the whole activity of nature is to make one aware of their soul, and its Divine nature. The goal is to manifest this divinity within. This can be done by work (as acts of kindness and other spiritual actions), developing spiritual powers such as the ability to pray, and by learning reading Divine knowledge. One continuously forms destiny. Each stage of life is the root of the next.
When you can see that God is there, everywhere. It makes it alot easier to rely upon his help, to ask for it. To know that he will come through for you. God sees and knows all. It can become as clear, as you know that your own father would do everything in his power to save your life. You will come to see that God is right there with you and will not fail you. You should know that a basic privilege that everyone has is a right to be successful. No matter who they are, where they find themselves, and to where they have fallen. They just must find the right thing to do from deep inside their heart, and go for it. The creator has placed our destiny and highest vison in the recesses of our years, you just need to discover it. But don’t come to think that just because God will help you it will be easy to accomplish your desires. You will still need to take up whatever idea it is that you want God to work with you upon and make this your life. Think upon it, dream of it, live on your idea. This is the art of certian victory, Know that this is the way to success, and this is the way that has produced people with great accomplishments. If what you desire to accomplish is for your good God then will help you succeed. Each person has gone through a certain amount of a “wild goose chase” trying to reach for things that are not theirs to take. God sometimes needs to modify our plans. Doors are opened and closed for our benefit. If something seems to be lacking, this is from God, and there are reasons for it. When you find yourself accomplishing your desired goal this will bring you to real trust in God. Then nothing can take it away. What ever your doing if God is with you you will succeed. God always wins. You just need to push forward. Chase after that which is your goal. If the way seems blocked towards your goal know that the peel comes before the fruit. They can be part of the process of growth itself that well lead you to what you want to achieve. These obstacles many times are only a vessel by which your success will mature through. The obstacles you face are really energy blocks that you can channel positively for personal enlightenment and achievment. Don’t give up and quit prematurely and then you will succeed in accomplishing your goal. You want help from on high. Ask God for help. It begins by recognizing His Presence. In earlier generations there was no doubt. There were many revealed miracles and prophets. In general, the later generations are run from a policy of concealment. Even if this whole world is created in a way which the Divine Presence, and knowledge of the existence of God is miraculously concealed. Miracles happen for people who know of both worlds. If you have doubts, you need more knowledge. Don’t misconstrue God’s ability with you. Don’t create obstacles between you and the truth. What ever you assume responsibility for you will be awarded power to deal with it. One person can even save the world, it has happened many times. To succeed you need to be strong, fortified, and triumphant in all the places that it is necessary to fight. Even if you have help from on high. Nothing good comes easy. So be a worrier for good. But, do not be afraid to hold back or withdraw from a impossible position. Take your stand on ground where you cannot lose, position yourself so that you will succeed. Go along with good advice when it comes like following a current. There are 3 avenues of opportunity that of events trends and conditions. When opportunities happen through events respond actively to these opportunities, be smart. Act boldly when a trend comes to bring you benefit. Success comes from taking advantage of opportunities. Take advantage of the structure and momentum of situations. Then there will not happen to you the unexpected. But, be prepared anyway for the unexpected. Plan for difficulty in times of ease. Give thought to what is near at hand and conder that which is remote. If you dont concider that which is remote you will have trouble near at hand. Do the Great while it is still small. Just do your part and God will put the finishing touches on it, customize it, and take it all upstairs to complete the job. What ever it may be. Every single second the entire order of the worlds is changing. Presenting times of opportunity, to harmonize with the coming changes. Know natures timing. They rotate, orbit, and move in totally new paths, never known from genesis. They create fresh combinations, interactions, and interrelationships find what you have to do and go for it now. Do not think you can live on past virtues. There is no time like now. Be careful how you spend each day. You need to cultivate endurance. There is no time to be hesitant or indecisive. Of all the avenues of seeing success none is greater than in the unexpected. There is no room in success for procrastination.
One must fight with all their strength to enter into the secret of the God. What is it that you do? This is what you are. Accordingly this is what you will receive now or latter. What you do will come back to you. There is no doubt concerning this. The only questions are when, and how will these things effect your body and your life here, and your soul which is eternal. A good deed brings one result, and a bad deed another. Kindness will invite kindness from heaven which supports and protects. The Holy is by our hands and in our deeds. Always be gentle. This shows a level of refinement of your soul. Acts of exceptional wickedness and goodness bear fruit in this life. Plan to deal with difficulty when it is not so hard, do the great when it is still small. Deal with difficulties while they are still easy. Don’t wait for them to become a major problem. God sometimes sends us problems as a wakeup call. One who is aware may not have to be reminded from above. If one ignores God’s messages, He may need to send you “louder” messages. These being even more difficult situations. So don’t ignore these messages. Don’t create self created problems, misery or disaster. Many times the “problem” is only the way we look at things, as there is a completely different perspective. The one which is correct. Its better to avoid unnecessary problems in our lives. Know that every vicious thought will rebound. So avoid thoughts of hatred and jealousy. Blaming others does not bring your goals closer. Ignore the vicious competition among people. They will one day come back to you with tremendous power. Once you set them in motion you will have to bear their fruit. Remember this and avoid much evil. Do not confuse evil for good. Misery that has not yet come is best avoided. Blaming statements can become self fulfilling prophesies of failure. The main thing is to work on those things that will bear fruit in the future, towards this end all our forces should be directed. Every one has heard the expression “be careful what you ask for you may get it”. When calling out to God if you are persistent you will be answered, but the results may be different than you anticipated. Especially if you are not doing what is expected of you or worse doing the opposite. It does not really matter what we expected from life, but rather what life expects from us. If you call out to draw God’s attention you will find it. Man brings upon himself what ever befalls him. Harm does not originate from God who is the source of all good. You need to accept that God really knows what He is doing in your life. Many times when we fall by misfortune this is only so that we can come to some thing better. Know, descent is for the sake of ascent. The husk precedes the fruit. The bigger the ascent one must come to, the bigger the descent that must precede it. So don’t obsess on the past and dwindle away by it, use it as a springboard to achieve. Its up to you to turn each affliction and all its bits of suffering into fruitful stepping stones to blossom, flourish, and grow into new levels. Whatever the situation capitalize on it. Its like finding the treasure at the end of the rainbow. Go for it, and if you do not give up you will find it..
Work not in competition against your fellow but towards social cohesion amongst those near you, your nation and all men. One must be in pursuit of a oneness with their humanity this is the first step in spirituality. Only a good person will be accepted to the inner chambers before God. The Divine Presence dwells only with the righteous. There are those who seemingly countless times they make schedules, agendas, itineraries accompanied with strong resolutions, decisions, and pledges to finally fulfill them – to no avail. Dont be as these, be reliable. At least make yourself like a person with whom you would be happy to befriend and associate with. When radiant joy and love emerge they are contagious. People like to keep in the company of such people. When looking at another person find and focus upon the good within them. A Divine thought is an action. Becareful to not misjudge people. So if you need to judge others do so in a scale of merit. This can actually arouse the good that was hidden within them. This is true even before the supernal court. So look at each person to see their good. Don’t embarrass people or bring them to shame. Know each person in the world in a way is like a limb of one’s own body. So in a sense we are all responsible for one another, and even more the welfare of another in some way effects our own. So be supportive of people helping them with positive purposes with what ever they need. Don’t think about only what you want all the time. There are other people in the world besides yourself, and they need you. How would the body function if the heart decided it did not want to share its blood with the liver. realize that all are one. All the souls are collectively one supernal organism and giving to someone else is tantamount to giving to oneself. One has to nullify their own needs
THE OWNER’S MANUAL
TO PROSPERITY AND A BETTER LIFE
This Is a book to help you excel over all others in extraordinary ways. To have better quality interaction in your relationships, more peace in your home and better communication skills. Reached the limit of your potential for success in all aspects of life. We will teach you the personal secrets of effectiveness that leads to success. Move forward on the road towards personal achievement and happiness. This is a book about empowerment. A tool for your awakening, rejuvenation and healing. This book presents the universal answer it aims at bringing you to an awareness of something more than meets the eye. It is a journey toward wholeness.
Everything that’s alive follows a rhythm. We breathe and our heart’s beat. We shall look at ways of bringing harmony and balance to the rhythms of life. Finally, before it is too late we must stop and recognize that we don’t have to do it alone. The Eternal essence of the universe. Which is as a unfailing fountain of life that flows forever. It’s God as the Mother of all on earth. Spiritually is awareness and participation in the return of the Divine energy to its source, and the flow of this energy outward giving life animating our world, whether for healing, renewal or just finding a better taste in your food as all good comes from God. All happiness in life is there. So let us take this journey together.
This book is over 150 pages
Suggested donation at least
$25.00
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It is time for a true awakening
You will be able to do many great things
The author of this blog is pleased to announce that he is offering to the Public in the near future a number of “unique” books He has written with the help of God.
I would give the books away for free but they just increased my rent.
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I am pleased to now make available to YOU :
What you are about to see is staggering. That is why I call it “The Definitive Biblical phenomena” . The only explanation of this phenomena is that it is “the work of God” as you shall see.
People ask why should I believe in God. , Why should I believe what’s written in the Bible, is from God? Why should I accept the Bible as the word of God more than any other religious book ?. I will tell you, even more than this. I will show you. You will see how it all adds up, as we will see!
I will begin by explaining to you a few things, and then we will examine “The Definitive Biblical phenomena”. There is a ancient teaching in the Oral tradition that the Bible is learned and explained by 32 methods. The 29th of these 32 methods is called gematria (numerology). It is taught that the numerical values of the Hebrew letters were given to Moses at Mount Sinai.
Hebrew is the Divine language of the Bible, it’s the original language of the Torah. It is the code and the conduit through which God created and re-creates and sustains everything that is. We will discover just how true this is in the following pages. Before we look at the “The Definitive Biblical phenomena” in Hebrew, the Original language of the Bible. Hebrew is called the “Holy Tongue”, and we will see and come to know why. We shall look at the “The Definitive Biblical phenomena” using English. In English the Letter to number correspondence is :
A=1,b=2,c=3,d=4,e=5,f=6,g=7,h=8,i=9,j=10,k=11,l=12,m=13,n=14,o=15,p=16,q=17,r=18,s=19,t=20,u=21,v=22,w=23,x=24,y=25,z=26
To start with know :
Bible=30=Peace
as it is written :
“Her ways are ways of pleasantness, and all her paths are peace.”
(Proverbs 3:17)
Israel=64= True=Chosen
A true Bible=95=The Torah=I God word
The Bible=63=A Torah
Jewish Bible=104=A Holy Book
Now this is not a coincidence
We also find, Wisdom=83=Prayer
It is a wise thing to pray and there is a Wisdom to the method of prayer itself.
Now I will show you a sign of the “The Definitive Biblical phenomena” . This group of expressions directs us to the fact that there is a Biblical code. All of the phrases that follow have a numerical value of 153. These things have no statistical right to even exist. This is “the work of God.”
153=GEMATRIA WORDS = BALANCING THE BIBLE CODE = THE REVEALING
CODE =ENGLISH WORDS =THE LAST LANGUAGE=NUMBERED GRAMMAR=
CALCULATED GRAMMER =THE KINGDOM OF GOD= BEHOLD MY PEOPLE =
HOUSE OF ISRAEL= THE CHILDREN OF GOD = GOD SET IN ORDER= THE
HOLY WORD= IN THE HOLY PLACE = THE ORACLES OF GOD = UNIVERSAL
LIFE = SPIRITUAL EDEN = THE TRUE LIGHT = VOICE OF GOD – NOW=
SPIRITUAL MAN= SIGN OF WISDOM= THE HOLY LIST = THE “TRUTH” GATE
= HOLINESS DOOR = THE LORD’S CODING= ALPHABET MESSAGES
= HEAVENLY FORMED= I AM GOD – INFORMING= SEEK SALVATION
= WISDOM PROOF= THE ENCODED PROOF = DEEPER KNOWLEDGE
= SECRET WISDOM= MUST EXPLAIN = WONDERS SHINE= SCIENTIFIC LIGHT
= LIFE’S MYSTERY= THE HOLY ORDER= TRUE SECRETS=
REVEAL HOLY BIBLE= HIS BLUEPRINT = BIG HEAVENLY BOOK
= TEACH HOLY LIGHT= CODING EQUATIONS = EQUATIONS SPEAK =
VOICE OF GOD CODING = THE NUMBER OF GOD= FOUNTAIN OF LIFE=
NUMBERED ENCODING= GOOD MATHEMATICS= THE ENCODED SECRET=
CALCULATED ENCODING = THE DIVINE BIBLE CODE = BIBLE CODE
KNOWLEDGE = 1 KNOW DIVINE CODE = AN AMAZING TEACHING =REVEAL
DIVINE CODE = LOOK THE EVIDENCE = TO REVEAL LAWS =BEHOLD
TREASURE=IF LEARN HEBREW CODE=153
It is interesting to note that “and they will find” in Hebrew is the word וימצאוit has a numerical value of 153.
With the English Gematria we will see the “The Definitive Biblical phenomena” Alludes to the encoded Biblical proof. In the Hebrew we will see revealed amazing secrets of Holiness. English gematria (numerology) also identifies evil clearly so one knows what to avoid. Now I will present a list of many of the Prohibitions of the Bible they all have the numerical value of 111.
It is written “ A blessing, if you obey the commandments of the Lord your God, which I command you this day;
And a curse, if you will not obey the commandments of the Lord your God, but turn aside from the way which I command you this day, to go after other gods, which you have not known.”
(Deuteronomy 27-28:12)
OTHER GODS=111
if a killer man=111
Exodus 20:13 “You shall not murder”
if not save=111 (LIFE)
Leviticus 19:16 “Neither shall you stand idly by the blood of your neighbor”
if he kidnap man=111
It is forbidden to kidnap another person is referred to in
Exodus 20:13 “Do not steal”
if I hit mom dad=111
Exodus 21:15 “And one that hits his father or his mother shall surely be put to death”
be adulterer=111
Exodus 20:13 “You shall not commit adultery”
IF HE DID COVET A =111
Deuteronomy 5:18 “You shall not desire your neighbor’s house”
one is a thief=111
THIS LIST GOES OVER MOST OF THE TRANSGRESSIONS AND THEY ALL HAVE A NUMERICAL VALUE OF111
ALSO IN
THE BOOK
IS
6שכר (520)+ יאהדונה”י (91) =תורה=11
Reward of Yhv”h Adon”y = Torah
There is a expression “you cannot have your cake and eat it too”, but this does not apply to Torah. As we see from our equation :
Reward of Yhv”h Adon”y (Lord God)= Torah
By fulfilling the commands of the Torah we know we will be rewarded. As its written concerning reward of the Torah “ The fruits of which a man enjoys in this world, while the principle remains for him in the World to Come.” (Seder Zeraim, Tractate Peah: Chapter 1, Mishnah ) so we see fulfilling Torah has a reward in this world, but the greatest part of the reward will be in the world to come. The Spiritual life that will follow this existence. It is also interesting that Bina Divine understanding is known in Kabbalah as the “world to come”. Its also written “the reward of a mitzvah (command) is the mitzvah itself.” Mitzvah means “joining,” “attachment,” “connection.” Whoever performs a mitzvah becomes joined to the Essence of God – may He be blessed – the One Who issues that particular command. This is the meaning of “The reward of a mitzvah is the mitzvah (itself)”: 1 When one performs a mitzvah, he/she becomes attached to the Ultimate Goodness and Essence of the Eyn Sof (infiniteness of God) Who ordained the command – and that is in itself reward. Which again is like our equation:
Reward of Yhv”h Adon”y (Lord God)= Torah
Also by fulfilling the commandments from this we see their reward will be more “Torah”. Revelation of Divine wisdom.
(520) שכר+ האלהי“ם(91) = תורה(611)
Reward of the God (Elohe”m) = Torah (611)
In the previous equation we saw concerning spiritual reward from fulfilling Torah, from Torah. As the spiritual , supernatural is from the divine name Yhv”h. Our new equation gives us a proof that the reward of Torah is not only as shown in the last equation in the “world to come”., but there is reward in this world also as our equation demonstrates by the Divine name האלהי“ם. as it is know that it is this name that the God manifest in this world what we call “nature” rather than the “Supernatural” which is the manifestation of יהו“ה as said before. So our equation :
Reward of the God (Elohe”m) = תורה(611)
Shows us Torah all so has benefits for us in this world that is under the ruling of אלהי“ם. We can read it the other way also that האלהי“םwill reward you with Torah if you follow the Law.
בנשמה(397) + רוח(214) = 611 = תורה
Spirit in Soul = 611 = Torah
A major fixing a man must make in this world is to join his head with his heart. Join his intellect with his emotions. Or as our equation says :
Spirit in Soul = 611 = Torah
The Spirit in Hebrew is the level of soul called “Ruach”, it is the emotional soul. While the ‘Soul” referred to here in Hebrew is “Nashama”, the soul of Divine intellect. By the Torah one can come to feel what they think. So our equation :
Spirit in Soul = 611 = Torah
Shows us that Torah puts the “Ruach”, emotional soul in the “Nashama” soul of Divine intellect.
נשמה(395) + דברי(216) = 611 = תורה
Words of the soul = 611 = Torah
We know from the Talmud in Tractate Niddah that fetuses learn Torah from a angel, while they are in their mother’s womb. An angel teaches the fetus the entire Torah. When it is born, an angel touches its upper lip and it forgets all of its learning. This is why our equation says :
Words of the soul = 611 = Torah
The words of the Torah are not something external but are already words of our Nashama, Soul of Divine intellect. They are that which we learned before we came into this world. Learning is really a matter of remembering the Torah that we learned when we were in a “pure” state in the womb of our mother.
שלום(376) + ממקומו(236)= 612 = תורה+ 1(word)
From his place of peace = 611 = Torah
God does not have a place. The whole world is his place as its written “Holy, holy, holy, is the LORD of hosts; the whole earth is full of His glory.” (Yeshayahu 6:3) We do place Him in our minds during our meditation on Torah. Place “Makom” when it concerns God is referring to the greatness of His portion in existence. Wherever makom is applied to God, it expresses the same idea, namely, the nature of His existence with a given reality. Thus Rashi, the prolific sage called God “makom”. This is reflected by the verse “Behold, a place (makom) is with me” (Exod. 33:26). Our equation :
From his place of peace = 611 = Torah
Is referring to a ultimate expression of God called “Shalom”. “Shalom” is a name of God. It is Holy and cannot be spoken in a unclean place. Just like verses of Torah cannot be spoken in such a place. As the God is in the Name “Shalom” and words of Torah. The whole Torah is said to be a Name of God. Peace is the seal of all blessings because all prosperity is worthless without it. (Sifra, Bechukotai) Thus the Amidah (daily meditation), Bircat Hamazon (prayer after food) and Bircat Kohanim (Biblical priests blessing) all conclude with the blessing of peace. Similarly we find that R. Shimon b. Chalafta said, “The Holy One, blessed is He, could find no vessel that would hold Israel’s blessings as well as peace.” (Uktzin 3:12) The value of peace is cannot even be stated. It is the key to redemption. “May He who makes peace in His heights make peace upon us and upon all Israel. Amen!” The Torah is the “place” of God where dwells the ultimate blessing that which contains all others called “peace”. Thus our equation states :
From his place of peace = 611 = Torah MANY WONDERS ARE REVEALED IN THIS BOOK I OFFER IT TO YOU WITH A REQUESTED DONATION OF ATLEAST $ 25
including your Email address and I shall send you the book or books.
I print and bind each book my self in the Holy Land so include 7 dollars for shipping and handling.
You will be amazed
I offer to you
The Souls speak
The book is 88 pages and covers a few case
studies of the work of R. Yuhuda did helping souls trapped between worlds. He was my teachers teacher. Also is included some “basic” information on how to do this type of work. One very interesting case involves the soul of the false messiah Shabtai Svi.
read some of the book at this link
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“The Owner’s manual to the Soul” Part 2
THE KABALLAH
The Material in this book is for the first time revealed in English from the ancient Hebrew texts. Even in the Original Hebrew texts never has there been such a comprehensive gathering of this wisdom assembled before from the many different schools of Divine thought.
The book is over 200 pages and much over 2050 notes
It teaches the work of Divine names in elevation of the soul
and works of healing, The nature of the many world.
How to draw and work with “Ruach Ha Kodesh” (the Spirit of Holiness)
and much more. Knowledge of Hebrew with this text is helpful, but one
will still learn a tremendous amount even if one only knows English.
You may see the first 5 pages at the link below :
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30 dOLLAR DONATION
FOR THIS AWSOME
BOOK
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Another book I will now offer is :
” The Owner’s Manual to the Soul” Part 1
The Gate
This book is over 230 pages, and quotes many many sources
It is entirely in English. This Book is an introduction to the deepest
of spiritual Paths and by reading one will add to their Spiritual awareness
no matter what path they are on. Its Chapters include :
The Supernal Chariot of Peace , Daily Getting Wings, from Deep Inside
Elixir of Life-Making a Dwelling Place, Divine Treasure, at Midnight , Shabbat, The Eye of Holiness Bounteously Streaming Glory, Visitations-Divine Judgment to Sweetness, When Angels Come , To the Happy House, Other Dimensions , Purification of the Permitted Increasing Capacity,Mercy in Doing, Holy Women, Time Portals of Holiness , Love, The Meditation of Prayer -Seventy Forms a Circle, Ecstasy, Arousing the Love
And there is a lot more !
You can read some of the Book at this Link :
Suggested Donation for this book is $30.00 , I have it printed in the Holy Land so include
7 dollars for shipping and handling.
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It is a “eye Opener”
I have another book for you. You should know I spent over 20 year , working on these books full time. Did not sleep much and it has not been easy.
This Book is called
“The Message”
This book concerns the writings of the Biblical prophets. It also includes prophesies found in ancient Hebrew manuscripts that are no longer existent that were destroyed in the Holocaust. Much of the explanations of the biblical prophesies passed down by oral tradition that are found in this book have never been translated into English before. It also includes ancient prophesies of Daniel, Zerubavel, Elijah and others that were not included in the Bible and that have never been translated into English.
Concerning the books content, it has 3 parts
GREAT DAYS – Messianic revelation and resurrection
What the world will be like after the Messiah does his work
THINGS TO DO Rebukes and advice
What the Prophets tell us to do to make this transitional period smother
WHAT WILL BE
Wars before redemption
Here is explained all the possible scenarios -a real thriller, you wont put it down.
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$25.00
You may read some at the link below
Donate by the Pay Pal Button on this page and send me a Email at
including your Email address and I shall send you the book I have it printed in the Holy Land,
so include 7 dollars for shipping and handling.
The Book of the Angel Mattatro”n
This book is written in English as much as possible, it does contain some Hebrew text. It is about 120 pages. There are many secrets contained. This material has never been in the English Language Before. I am asking a requested donation of 25 dollars for the book. put in your request at the email
and send the money to pay pal and I will then send you the book, I have it printed in the Holy Land so include 7 dollars for shipping and handling.
Nothing like this has ever been published before in any language !
You can read some of the book at this link
https://godssecret.wordpress.com/2009/12/15/matto%E2%80%9Dt-the-angel-mattatro%E2%80%9Dn/
Enjoy !
You can read from the
“Book Of ELOHEME”
at the link below
This book is all about the Divine name ELOHEME
it is 70 pages of SECRETS
This book is written in English as much as possible, it does contain some Hebrew text. There are many secrets contained. This material has never been in the English Language Before. I am asking a requested donation of 25 dollars for the book. put in your request at the email
and send the money to pay pal and I will then send you the book, I have it printed in the Holy Land so include 7 dollars for shipping and handling.
This is a very important book
You can read from
“Teffilin
The Owner’s manual”
at the link below
http://wp.me/pgt5B-1B4
This book explains what Teffilin do and HOW TO “TURN THEM ON”
MAKE THEM WORK
it is 50 pages of wisdom found no where else.
This book is written in English, and has a accompanying Text with Additional Hebrew concepts. There are many secrets contained. If you have Teffilin or want to you need this book. I am asking a requested donation of 25 dollars for the book. put in your request at the email
and send the money to pay pal and I will then send you the book, I have it printed in the Holy Land so include 7 dollars for shipping and handling.
We are pleased to announce the offering of a new book :
The book is over 100 pages. By learning this book you will
Open a portal to levels of Holiness of the Holy Shabot. Again the Teachings in this book are translated into English for the first time. This book definitely goes to the depth of the matter, and is meant To be read many times. Each time you will see so much more. As this book contains great secrets.
read some of this Book here :
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Donate by the Pay Pal Button on this page and send me a Email at
including your Email address and I shall send you the book or books.
I print and bind each book my self in the Holy Land so include 7 dollars for shipping and handling.
The author is pleased to offer his new book
“The Divine structure of unfolding of
Heaven and Earth”
In this book is explained the Names of God their relationship with the levels of the soul. The order and way of unfolding of the Divine Light. This is what is called knowledge of the “Parzufim” (Divine faces). One could call this spiritual anatomy. In this book is explained the unfolding of the Divine energy in all the Worlds. The flow of river of the infinite Sefirot, these are the emanations of Divine energies which are the building blocks of all that was, is and will be. The Book is 275 pages and contains over 1200 notes.
For this book I ask a requested donation of 35 dollars
put in your request at the email
and send the money to pay pal and I will then send you the book, I have it printed in the Holy Land so include 7 dollars for shipping and handling.
This includes the ancient Kabballah and that of the Ar”i and Rashas”h. Nothing like this has ever been published before in any language !
Here is some of the first chapter of the Book. There is also a introduction for beginners.
PARZUFIM
General Parzufim
There are 5 parzufim of Atzilut. Each contains 5 parzufim. Each has 613 parts and is in the image of man.1 These parts include 248 limbs and 365 sinews. Each parzuf has 7 ”Hachalot” (palaces). Each and every parzuf of A”k, Atzilut Bria Yetzera and Asiyah includes the parzufim called : Brain, Bone, Sinews, skin and parzuf Flesh. 2 The 11 spices of incense correspond to 11 gaps between the parzufim. Rabbi Yakov Abuchitzera teaches that there are 11 main sparks, curses, and spices in the incense and they correspond to Abba, imma, Yisrael Saba, Tevunah and the 7 sefirot of Zu’n of Bria Yetzera and Asyiah.3 11 sefirot are 11 aspects of the kings who died. They are 7 from Zu”n and 4 from the back of Abba Imma and Yesoit.4 Rabbi Shalom Sharabi teaches מ”החדש went out to make tikun of All the parzufim of Atzilut cleansing Atzilut of Nikudot. Making klipa Noga of Atzilut (real soul food-מ”החדש made and makes the sparks rise) being The Nashama and its life force. Making Klipot Nogah of Bria of Good and Evil. So to in Yetzera and Asiyah. Purifying the 7 kings that died. They being ו”ה =11. As the “kidusha” in the klipa is devided into 11 aspects. These are 10 sefirot “penimi”, Being the Nashamot and the life force in them, And one “makiff ” upon them. Parralel to these are the 11 spice of Incense.5 All 10 of the sefirot is a complete parzuf except Teferet Dat and Yesod. Each of these includes 2 parzufim. So 9 sefirot are 12 parzufim. (Bina, Chuchmah, Dat-2 Chesed,Givurah,Teferet-2,Netzauch,Hod,Yesod-2) 6 There multiplies on the face of the earth 12 פנים (faces), 12 Holy parzufim to the Nashamot.7 Each parzuf is made of all 5 making a total of 25 parzufim.8 Each of these 25 pazufim is made of 5 parzufim making a total of 125.9 All Parzufim of Bria, Yetzera and Asiyah go out of Zu’n of Atzilut.10 The 5 parzufim in Bria are as in Atzilut except Arich and Abba of Bria have only 6 corners, but Imma in Bria is a complete parzuf of 10 sefirot, She has only one ”makiff”. Z”a of Bria has 2 ”makiff”. In Yetzera Arich and Abba are in the aspect of only 3 sefirot on 3 sefirot . Imma, Teferet and Malchut of Yetzera each have only 6 corners. Imma of Yetzera has no “makiff”, Tereret has one ”makiff,and Nakavah has 2. In Asiyah Abba is only a small point, but Arich is 3 sefirot included in 3 as the rest of the sefirot of Asiyah except Abba. This is becouse in Asiyah Arich is the middle pillar.11 All the parzufim must be refined as they are made of vessels and sparks of the 7 kings of ”Olam Nikudim” that shattered to 320 aspects. Atzilut is shut in the “reshimu”. The world is according to vessels and not lights. From Yesod is the aspect of the body, inside is the soul. A”k of Atzilut, Bria, Yetzera and Asiyah is the tip of the י of 4 יהו “ ה.12 There are names of יהו “ ה in Binna, Z’a and Nakavah. They are drawn from אלהי “ ם . Every יהו “ ה is the aspect of eyes. This is the idea of round letters.13 After tikun the source of ב “ ן is in Nakavah of A”k. From the Yesod of A”k goes a drop of “mym duchrin”, which is the secret of the name מ “ ה . מ”ה is the Yesod of “duchrah”. מ”ה goes out of the forehead of A”k. This is the idea of dominance of the Nashama.14 The Shomer Emunim, R. Argosi teaches that the essence of Godliness is תפשו (simple) It is not separated from Atzilut, as it is not divided.into portions. The Keter of A”k is אחדותפשות (simple unity). It has no relationship with any Divine names written in the Torah. Out of it unfolds a multitude of aspects. Keter of A”k is a vessel of Ayn Sof. It is as the parchment of the Torah is written on before any letters are inscribed. A”k is before all eminations. From the 10 sefirot of A”k are eminated 10 sefirot of Atzilut. The sefirot of A”k and Atzilut are all renewed completely. Its as lighting one candle as another. ”kav Yosher” dresses in A”K. Light decends from A”k to Atzilut. There is a portion of Ayn Soff in A”k and not by ”histosholut” (gadual unfolding), but only the Ayn Soff has power to create “yash-miAyin”. The Ayn Soff renews Atzilut, but to the Ayn Soff there is no changes or renewal. Ayn Sof is רצון (will). A”k does have the aspect of vessels but they are of very fine light. With A”k is no aspect of ”Zachor” or ”Nakavah”. Also with Atik of Atzilut is no ”Zachor” and ”Nakavah” only face and back. Keter of Arich is Zachor, Chuchmah of Arich is Nakavah. Zachor and Nakavah do find their source in ע“ב Chuchmah and ס“ג Binna of A”k. These give birth to מ ” ה of A”k. The ”penimi” and “Atzmut” of A”k we do not have permission of discuss or to be occupied in. Only what He eminates flowing through wholes and windows. These being the Ears , Eyes, nose, mouth and other parts of the head of A”k. In Ayn Soff and A”k there is no form at all. The Vessels of Atzilut have no limit or Measure, not a physical one. Their only restrictions are according to intellect. Before there was eminated A’”k there was Nothing. There was no aspect of זמן (time). The sefirot of Atzilut are above ”sedar Zamanim” (order of times). The sefirot themselves do not have the Existance of time ”mammash”. Ketter is The Torah before creation of the world. This is Z”a. The 2000 years before creation are Abba and Imma.15 From Yosher of A”k went our many lights going out from the ears,nose, mouth. Lights of the mouth of A”k are called “olam Akudim” (Malchut A”k). These are the lights of “yosher” alone, they do not have a aspect of “Iggulim”. There are lights from the eyes of A”k called “Akudim” these do have aspects of “Yosher” and “Iggulim”. These lights stand from the back of A”k until the feet and are called Nh”y A”k. (Light of the eyes of A”k is Chuchmah its ע “ב of A”k, but at the feet its Nh”y from chuchmah of A”k)16 A”k is one יהו “ ה , its brain י is ע “ב. Its ה is the ear of A”k and reaches till the feet, it is ס “ג.. The ו is מ “ ה and goes out of the forehead of Ak. The final ה is ב”ן and is “Nikudim”.17 The light of the eyes of A”k is revealed in the world of “nikudim” which is from the Belly of A”k and below. At the belly is מ “ה of A’k this is the ג “ר of Nikudim. ב”ן of A”k is the 6 corners of Nikudim. Then this light is channeled through the 8 dikna of the beard. The vessels that broke were from the eyes of A”k.18 Rabbi Shalom Sharrabi teaches that The “kav Yashar” dresses in Chuchmah and Binna of A’k through the parzufim. Including all parzufim until Malchut of Atzilut. Where there is made a מסך (screen-filter) that forms Atik of Bria. All parzufim of Bria receive from Binna of A’k, and Binna of Atzilut. This is Binna possessing in the Thrown. The lights decend throught the Parzufim dressing until Malchut of Bria where there is made a 2nd מסך. Z’a of A’k, Atzilut and Bria decend through the מסך to make Atik of Yetzera and all 5 parzufim of Yetzera. A 3rd מסך is made from Malchut of A’k, Atzilut , Bria, Yetzera. Through this מסך decends the 7 lower lights of Malchut of Yetzera which makes Atik of Asiyah and all 5 parzufim of Asiyah. This is the idea of Malchut possessing in a אופן .19 All 5 Parzufim of Atzilut is only the aspect of “6 corners” compared to A’k, being all from מ “ה of A’k and below (Atzilut is from the yichud of Abba and Imma of A”k, it is Z”a of A”k) . The 5 parzufim of A”k draw light of Ayn Soff for the parzufim of Atzilut.The Ayn sof illuminates until the first 3 sefirot of Yesoi”t. ה”אליהו”ה is Arich Abba and Imma. Zu”n rises by tikun in Abba and Imma in By”a parzuf in parzuf. After tikun by Abba and Imma Zu’n rises to tikun in Arich. By this way is made all purifications until reaching their place in A”k. The 5 parzufim of Atzilut then can receive flow from ע “ ב of A’k, this is called revelation of “mochin” called “chayah”. This is when the Nashamot of Saddekem rise up to the belly of Arich of Atzilut. The ruach can rise to Nakavah of Atzilut, and the Nefesh rises up to Briah. The parzuf of Nakavah called Rachel begins in the back of the chest of Z’a where there stands the conclusion of the Yesod of Imma in Z’a. 5 Chassadim spread in Z’a from the Yesod of Imma which is at his chest to below, as there is the place of revealed Chassadim. From here its possible for the Chitzon to seize so its called “Atz dat”(This is the yesod of imma at the chest of Z”a-Atz Dat). Chassadim are dat of Z”a. The Chassadim are called “stomim” (closed) above the chest of Z’a are covered in the Yesod of Imma. The Yesod of Imma is as a tent or “succah”.20 This is good as here the klippot can not nourish. “Chitzon” and “Klipa” only seize from the back so they are called אלהיםאחרים . Even from the face of Nakavah the “chitzon” cannot feed Only from her back.21 The Dat of Z’a is called ”stomim”, so it does not need to be guarded. There is no seizing of it from the Sitra Achra. It is called water. The Chassadim of Z’a are of 3 aspects called נס ” ע. In the head of Z’a are 5 Chassadim each having 10 aspects making a total of ”נ” 50 chassadim. These spread out in Z’a. “ס” 60 Chassadim are covered in the Yesod of Imma. In the first 1/3 of Teferet Z’a are the closed ”stomim” Chassadim. In the lower 2/3 of Teferet of Z’a are the ”ע” 70 revealed Chassadim.These 70 are made of 18 Chassadim from Teferet and 52 chassadim from Netzauch and Hod. Malchut is only built by what is raised called “aorot nakavot” (feminine lights), even the aspect of chassadim (are raised in Nakavah).22 The Chassadim “stomim” (concealed – closed) are from the chest of Z’a and above where there is there the “mesach” of the Yesod of Imma. The revealed chassadim are from the chest and below. First there spreads out chassadim in Z’a, then givurot. From this is made the middle pillar. The chassadim spread in Z’a from dat and below.23 The Yesod of Imma is as a tent of “succah”.24 Chasadim cover the 2 arms, which are wings allowing one to rise from Asiyah to Yetzera. The Chassadim of the 2 arms are “stommim” (closed), they cannot be revealed below. The source of these Chassadim is in Dat. These Chassadim spread out and lights are renewed from them.25 3 Chassadim fell from the Yesod of Imma to the Yesod of Z’a. These are the Chassadim of Teferet, Netzauch and hod.26 3 chassadim fell from the Yesod of Imma into the Yesod of Z’a. These being Chaga”t of N”h and teferet of Z’a. The 3 givurot that are sweetened are called ”children”. The other 2 givurot below are aspects of N”h, they are not sweetened. They are 2 Hvyh of ב ” ן . As the Chassadim rise above they sweeten also these 2 givurot. Givurot not sweetened are ”dinim gimorim”. There seizes in them the ”chitzonim”.27 The first 3 sefirot of Yesoi”t can recieve Chuchmah of Abba and Imma even if it is without Chassadim. Only in the 7 lower sefirot of Yesoi’t Chuchmah can’t illuminate without Chassadim. In its first 3 sefirot it can. Abba and Imma can draw to themselves Chuchmah from ”Chuchmah Stima” of Arich even without Chassadim. The lower 7 sefirot of Yesoi’t require Chassadim to draw Chuchmah, as Chuchmah is full of ”dinim” making ”Machlacot” between the right and the left. Its nessesary for Z’a to raise ”mym nukvin uniting the right and left. Raising ”mym nukvin” to Yesoi’t unites the Right and left ”kav” of Yesoi”t including Chuchmah in Chassidim. Then Chuchmah can illuminate. 28
It’s taught in Chasdei David Chesed of Arich illuminates the Yesod of Atik in Dat of Arich, which illuminates the מצח (forehead) of Arich which is Chesed in the mouth of Imma. It is the “will of wills” of the מצח . From the מצח of Arich illuminate the 8th “dikna” of Arich, נוצר which is רצון , that illuminates the מצח of Abba and Imma. From there to the מצח of Z’a illuminates till the eye of Z’a. Thus giving ability to look into the מצח of Arich by its light. 29 All 10 sefirot of Atzilut go out from the wholes of the eyes of A”k. First they went out without tikun (fixing-this is igullim). Then with tikun (yoshar). First A”k eminated ”iggulim”, the aspect of Nefesh of A”k The 10 “iggulim” of A”k encompass and surround the “makiff ” (surrounding light) of “yosher”. After there went out ”yosher” the ruach of A”k. The “Makiff” of “aor yosher” of A”k surrounds upon the 10 sefirot “Iggulim” of Atik. The 10 “Iggulim” of Atik surround the “aor makiff” of “Yosher” of Atik. The Makiff of “Yosher” of Atik surrounds the “Iggulim” of Arich. The 10 “iggulim” of Arich surround the “Aor Makiff” of “Yosher” of Arich. “The Aor makiff” of “Yosher” of Arich surround the 10 “Iggulim” of Abba and Imma. “Aor makiff” of “Yosher” of Abba surrounds the 10 “Iggulim” of Imma, and these surround the “Yosher” of Imma. The “aor Yosher” of Imma surrounds the Iggulim of Z’a. The “iggulim” of Z’a surround the “Makiff Yosher” of Z”a.30 Cleansing is becouse of Malchut, the aspect of ”din” that goes in them. The 320 sparks of z’a rise to Bina. There are 5 more sparks of chaga’t and nh’y of Bina. These will be raised with the comming of masiach. May that day come quickly G-d willing. The greatness of all parzufim is by rising Malchut to Bina. So Bina decends to the ”parsa”, and Z’a rises to the place of Bina.31 The 5 parzufim adorn each other as garments. Nakavah opens openings to Z’a dressing to it, Z’a dresses to Yesoi’t, Yesoi’t to Abba and Imma and Abba and Imma dress to the 7 lower sefirot of Arich. Yesoi”t dresses to the belly of Arich. Yisreal Saba to the right, tevunah to the left. From the throat to the belly of Arich dresses Abba and Imma. The throat of Arich is Binna. Here is the conclusion of the Yesod of Atik (delight of Atik ends at understanding רצון ). Abba is on the right and Imma is on the left beneath Arich. Abba and Imma dress in Arich from His throat until the parsa of arich. Z’a dresses from the belly of Arich. All the parzufim of Atzilut have a head with aspect of Chaba’d except Arich which has only Ketter and Chuchmah. They are the Skull and ”moch Stima”. Bina is not in the head of Arich only in the throat. From this aspect Bina is called Keter as it is a crown to Abba and Imma. Also in this way the ג “ ר of Arich is different from other parzufim whose head is organized as 3 pillers, while Arich has Keter on top of Chuchmah, and Binna is below in the throat. The head of Arich is structured this under that. Chesed of Chuchmah of Arich enters and goes until the end of the throat of Arich. Dat of Arich is beneath Bina. It decends below the throat of Arich. Dat includes 5 Chassadim and 5 Givurot.32 The 3 heads of Ketter are called חד “ ר (“chesed, din , Rachamim”). Even though ketter is all Rachamim.33 Atik is known by ”apiryon”.34 The Kamarna Rebbe teaches that the ”apiryon” of Atik are (control) Keter Chuchmah Bina. “apiryon” of Z’a are Chesed Givurah and Teferet. While the ”apiryon” of Nakavah are Netzauch Hod and Yesod.35 The head of Arich has Chuchmaha and Bina נעלם . The head of Z’a is Chuchmah and bina mammash. Keter on the head is hairs in the skull. This is נזרקודש called אליהונזר . These hairs draw from above down to the shoulders being Chesed and Givurah. So Chesed and Givurah are enjoined by Chuchmah and Bina.36
Atik is the aspect of delight. Atik includes everything within itself. It is a aspect of revelation of Ayn-soff in the “midot” of Z”a. Accordingly from delight is drawn revelation of Radl”a, by this is the true “gadlut” of Z’a. All this is from Bina called Ima who draws the yichud of all Atzilut. Abba is Chuchmah, which is the essence of “bitul” (nullification). Bina builds upon this “Bitul”. Keter relates only in the aspect of “bitul”.37
Parzufim are completed in the secret of their ”hairs”. This is done by rising Malchut to Bina, Chuchmah and Keter by the hairs of the head. (raising aspects of the parzuf, resulting in decent of “aor Yosher”) The hairs of the ”dikna” (beard) go to Malchut , Teferet and Binna. Half of Bina Teferet and Malchut fell out of the head and cleave to the lower jaw in the secret of the hairs of the ”dikna”, becouse they fell from the level of hair of the head there is in them more ”dinim”. All this is the aspect of the vessel of the hair. The light of them is drawn from ”Chuchmah Stima”. From the “kotze d share” (tip of hair) of Arich goes out “moch stima”. All the hairs are fine hallow tubes. From their end goes out flow. By way of the hairs light is drawn to the parzuff below. Through these lights are made 13 ”kotze d share” from portions of the light of Chuchmah, Bina , Dat. The vessels their source is according to the light in them. In them are 3 vessels of Keter Chuchmah and half of Bina.38 The ”mesach” (curtain) of the Parzuf is also called rekia. It is according to the rising of Malchut to Bina. Judgements of the ”mesach” of ו “chereek” push the serpent away from nourishing from the left pillar. In general there are 3 “mesach” (curtains) in Atzilut.
Tzimzum א is at the belly of A’k.39 The first rekia is at The place of the mouth of Arich, it is Malchut of “din”. This “mesach” serves Atik. It is the source of All. There goes out Bina, Teferet and Malchut (of Chaba”d) from Arich to Abba and Imma. Here is made a closing to Chuchmah. Abba and Imma need “Zivug elyon” in the mouth of Arich in the secret of the letters גיכ “ק (letters from lips) and אחה “ ע (letters from throat) . This provides for their “mochin”. The rest of the head of Arich (as atik is in tzizum א )Ketter and Chuchmah alone. This is called the first rekia, Atik is not included in Tzimzum ב (as this is tzimzum א) . As Atik is the aspect of “reaching down not reaching down”. In The “rekia” in the chest of Arich goes out Binna Teferet and Malchut of Chaga”t of Arich to Yesoi”t of Z’a.40 They are judgments of ”tzimzum” ב . From it goes out from the power of raising the ”mesach” of Bina. (pushing it up to a higher place of revelation, and away from the place of the klipot)41 Raising Malchut to Bina is ”tzimzum” ב.42 Tzizum ב rises מ “ ה of A”k to ס “ ג of A”k.43 According to the conclusion of Tzimzum ב is the going out of Bina Teferet and Malchut (Chaga”t of Arich to Yesoi”t of Z’a) in their decent to all levels below. Zu’n is not enjoined to recieve the supernal light becouse there rules over it (the supernal light) the Malchut of “Tzimzum” א .(as it relates to the nanhaga of Malchut)44 A “rekia” is in the water dividing between Z’a and “kadosh Kadoshim” which is Arich and Abba.45 Through the “mesach” of Atzilut light dresses to Bria as light goes out of the feet of Atik transcending the feet of Arich until illuminating the feet of Zu’n. The “mesach” from Atzilut to Brea is made from Binna which is called שפה (flow). From it goes out הבל breath and קול (voice). 46 In Z’a the ”klippot” only damage in the realm of ”tzimzum” ב, becouse in ”tzimzum” א Z’a is internal vessels.(which are not susceptible since this is nature itself, no freewill exists at this level of chuchmah) This is the secret of, man was created ”Yashar”. The “aor Yashar” of “Tzimzum” א of Zu’n is upon the Nefesh Ruach and Nashama of Sadeekem. The “Reshimu” of “Tzimzum” א is Malchut of Abba and Imma (soul called Chyah the Nashama is from Yesoi”t), which is the ג “ר of Binna. “Tzimzum” א is Akudim of A”k. “Zimzum” ב rises Malchut to Binna which is Yesoi’t.47 From “tzizum” א there blossoms in all worlds Arich, Abba and Imma.(as this is tzimzum of Abba who is Always with Imma) From “tzimzum” ב is revealed Yesoi’t and Zu’n of Atzilut.48 Nakavah has no internal vessel. (The Ruach has certain attained set midot that will not degrade, not so the nefesh. Its personality is not so defined but is impressionable. The Nefesh incarnates from tzimzum א, din doesnt change easy) 49 Malchut itself is not enjoined to ”mochin” of ”Aor Yashar”, as it is from “tzimzum” א . Its tikun is from rising and being included in Rachamim which is Bina50 In Nakavah are 2 points one sweetens in Bina and is Rachamim. (it is included in the aor Yoshir of Malchut, the Rachamim of Bina is its source) The second point is called “locked” is the judgment of “tzimzum א “, which is without sweetening. The first point is called open the second locked. If a man does not merit it is locked. The second point is not enjoined to the supernal light, becouse the “tzimzum” is so great upon it. (As this is Tzizum of Binna, revealing regulating revelation to all below. This aspect of animal nature can’t be fixed-changed easily) The supernal light is only recieved by the first point of Malchut called open. Which hided the second point within the first. According to the revelation of the second point it rules (the Nashama must express it self throught the Nefesh, one’s given according to their nature Nefesh of Nefesh). Of these 2 aspects of Malchut one is right and one is left. According to this correction of Malchut there is enjoined to receive “mochin”. There are 2 forms of judgment of Nakavah of the mesach dchereek open and closed. The main aspect is the katnut which is called ”locked”. This is the aspect of Malchut of tzimzum א. It recieves Chuchmah from rising the locked mesach. The mesach called ”open” is in partnership with Bina. The Malchut of Sadeekem recieves from duchrin and raises up mym nukvin. Both are from tohu haNashama. Then Malchut arrouses lights of Chuchmah of the left for needs of the Nashama. Thus there is arroused the rule of the left., its lights return and are closed. They dont go out to all below. It is not able to give birth becouse all the covering. Chuchmah is called אין Hashem arrouses judgements of Nakavah from the mesach dchereek from the first 3 lights of the left. These are 2 kinds of judgments from the mesach dchereek. Even if there are 2 points of Malchut in the earth they illuminate as a wheel in a wheel. The wheel that is locked and concieled is within the wheel that is open (Malchut Yosher is makiff to Malchut iggulim). The “ofan” is a wheel of the “Markava”. The “ofan” draws from the 4 camps of the Shachinah. This level siezes to that level by level, above to below. Completing one in another.51 “ofanim” are in Nh’y of Z’a. This is the place of Nakavah of Z’a. The Chayot of Z’a are at Chaga’t of Z’a . All is according to what is received from above.52 The hair of the ”dikna” are the attribute of Judgment of the 9 ”tikunim” of Z’a from the 13 of Atik which illuminate the ”dikna” of Z”a. The “dikna” of Z”a and Arich are “makiff” the head.53 The ”dikna” of Z’a are dependent upon the ”dikna” of Arich.54 Mashiach by Yosef and David are the hands of atik. These hands join as one hand. 2 sets of 13 dikna spread from arich. Tikun 8 and 13 spread till abba associating in Dat. Illuminating in 2 ו in Dat and Teferet of Z’a.55 We find sometimes they are united as 22 “dikna” from above to below. Yisrael Saba, which is Z’a is blessed in these 22 ”Tikunim” and then called Yisrael. These are the corrections of Atik who desires to reveal what has not yet been revealed.56 13 fountains of the beard of Atik in Z’a together make up 22.57 As when there was split the sea there needed to be revealed the light of Chuchmah in the secret of the 72 names. This was drawn through the 13 ”tikuney dikna”. Through ”mazel elyon” which is the 8th ”tikunney dikna”.58 “Chesed Elyon” dresses in ketter of Arich from there dressing to the 13 “mazel” of Arich . The “rekia” (firmament) on “Gan Aden” is Dat (skin of the Nashama is at chest of Arich). It is “mazel Elyon” which goes from the 3 “mochin” of Atik to the head of Z’a. From this Dat is drawn all 22 letters of the Torah.59 “Aden” Is illuminated by “Aden Elyon” which is “Chuchmah Stima” of Arich, which is not revealed. The lower “Aden” is Binna (of Yetzera) which returns to Chuchmah of Yesoi”t, and opens to 32 paths of Chuchmah.60 The 32 paths shine becouse of the precious “mazel”. Atik illuminates by “mazel”. This illumination is the Chuchmah that expands in 32 paths. The river of Bina is produced by the 32 paths. It flows out to water the garden. It goes into the head of Z’a and becomes “moch Chuchmah”. In Z’a it makes another brain of Binna. Chabad of Z’a illuminates “mazel”. Chuchmah of the 32 paths is called “Aden”. Chuchmah of the 32 paths is the very beginning. It is Abba and Imma which is united to Chuchmah, Givurah and Teferet of Z’a.61 The dikna go out of Chuchmah of ”moch Stima” arich then over Abba and Imma but dont dress within them. These 13 pillers stand above in 7 firmiments. ”Zivug” of Abba and Imma is by way of Dat which is the 13th tikun of ”mazel”. It is 3 names ע ” ב . From there the ”chesed Elyon” dresses to dat of Abba and imma, then to Z’a and Nakavah.62 “Zivug” of Abba and Imma is called “kodesh”63 Connecting the dikna of Atik to dikna of Z’a to Nakava are the 24 ”sarufim” of אדנ ” י .64 The Magid of Koznitz teaches Yisrael rises above in thought by this they make and fill the 13 ”Tikuny Dikna”.65 The “dikna” go out of 2 names י “ ה that are from 2 names אלהי “ ם .66 Nakavah herself has no “diknah”. As from her hair grasps ”din” that’s permitted to it. If there were Dikna in Nakavah they would join to much klippa.67 From the Chest of Arich and below dresses Z’a. This is why Teferet is always called heart. Here begins the head of Z’a. Atik knows its place which is only until Abba and Imma. From there starts the revelation of mazel through Z’a called אלהי ” ם who spreads in 32 paths.68 The Yesod of Arich, and Yesod Abba and Imma is called חלון (window). The window of Abba and Imma is smaller than of Arich.69 Yesod is called ”mazel”. ”Chuchmah Stima” of Arich is only revealed by the union of the 2 ”mazolot” נוצר and ונקה . They are called the brain of Dat that includes Chesed and Givurah. “Mazel” נוצר is Teferet and Chassadim. ”mazel” נקה is Yesod and the 5 Givurot. There are 2 kinds of Chuchmah. the first is of 32 paths that flows as a river, having no interuption. The 2nd aspect of Chuchmah is of ”oar Yashar” its 4 ”mochin” of Chuchmah from Aba and Ima called ”drops”, being Chuchmah, Bina , Chesed and Givurah. This is not drawn like water, but only drops at a time infrequently from the Yesod of Abba and Imma. They illuminate from יההו.70
In “olam ha Tikun” the hairs of the head of Arich of Atzilut which are ears, nose and mouth (of Abba and Imma) fell to a lower level being Abba and Imma of Atzilut. This is the secret of Abba and Imma in “mazel”. This is where they dress in “katnut” (smallness), but in time of “gadlut” (greatness) they make “zivug” (unification) of ע “ ב and ס “ ג of A”k. ׁ”גס of A”k decends from the “peot” until the conclusion of the “dikna”. There also decends the Malchut from the “peot” of the head of Arich. Then there returns as one Abba and Imma to the head of Arich, and there is recieved “Chuchmah Stima” from the head of Arich. In a time of “katnut” the upper levels fall below into the ears nose and mouth, while the lower level rises up. Yesoit rises to Abba and Imma through ears nose and throat of Abba and Imma. Zu”n rises to Yesoi”t through the ears nose and mouth of Yesoi”t. All rising below to above is through the hairs of the “dikna” of Arich raising Abba and Imma to the head of Arich. All rises below to above and there goes out all “mochin” of Aby”a from the “parzuf “ of the hairs of Arich.71 We must raise up the lower parzuff to the higher, that is its source for cleansing.72 The larger the fitting of parzufim together the greater conection between them. The “penimi” of a lower parzuf will dress to the “Chitzon” of the parzuf above it. Later it can rise to dress to the “penimi” of the upper parzuf. All parzufim and all worlds are united. So all rises together, this with that until Attika Kadisha rises to A”k. This occurs in “ibor”, “yonika” and “mochin”. “Ibor” and “yonika” are vessels of “chitzon” and “middle”. These states are back to back so are not ready for Zivug. Zu’n recieves from Yesoi’t “ibor”, “yonika” and “mochin gadlut reshon” this is tikun of Zu’n by Bina through Yesoi’t. Z”a only has “Zivug” with Nh”y Imma when it has the “penimi” vessel (“Yoled-gadlut”). Dat of Zu”n has only 2 vessels “Yonika” and “gadlut” (ibor-katnut has no Dat) . The tikun of parzufim is by ”zivug” and ”ibor”. The 7 lower sefirot of a higher parzuf can fit in to the one beneath, the lower parzuf has no vessel for the upper 3 sefirot.73 All 10 sefirot of Zu’n each and every sefira has a aspect of ibor, yonika and mochin. The “mochin” of “yonika of Katnut” is never lacking from Z’a. It’s possible for Z’a to have “ibor of gadlut”(its always growing). “Zivug” in the aspect called “Nashamot”is when there goes in “mochin gadlut” to Zu”n of Atzilut from Abba and Imma of Atzilut, with this is also “mochin Gadlut” to Abba and Imma of Bria. The lower “zivug” of Yesoi”t alone only gives “mochin Yonika” to Zu”n.of Atzilut 74
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1Yadid Nefesh
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2Arba Maot Shekal kessef p.20-Ar’i, Rachavot HaNahar p.47
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3Patachy Chotam p.251
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4Shomer Emunim p.137
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5Nahar Shalom p.110
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6 “ “ p.131
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7Aor Yakar Vol 2 p.232
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8Machsavot Betzalael, R. Shira Debelski p.29
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9 “ “ p.53
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10R.Semach Idra p.97
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11Shomer Emunim p.131
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12Rachavot HaNahar p.24
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13Shomer Emunim p.135
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14Adir Bimarom p.268
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15Shomer Emunim p.36,37,41,71,73,77,80,99,123
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16Arba Maod Shekel Kassef p.19
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17Shomer Emunim p.139
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18Rachovot HaNahar p.36, Rabbi Nachman’s Stories p.374
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19Nahar Shalom p.197
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20Mhl p.5,sulam on zohar Chadash Vetchanon p.5
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21Shomer Emunim p.135
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22Shomer Emunim p.117
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23Atz Chyim
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24Mhl p.5
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25Shar Ruach Hakodesh p.144
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26Safer Lekutim p.219
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27Safer Lekutim p.183
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28Sulam on Zohar Shir haSirim p. 59,51
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29Rachovot HaNahar p.44, Chadai David p.205
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30Arba Maod Shekel Kassef p.21
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31sulam on zohar Lech Lecha p.6,Magid of Koznitz Ner Yisrael p.79
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32Shar Cavanot p.284,Mavua Sharim p.113,165,Chadei David p.205,Shomer Emunim p.128
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33Shari Ramcha”l p.12
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34Zohar Bamidbar p.288b
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35Aor Eniyim p.224
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36Aor Yakar Vol 2 p. 167
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37Aor eniyim p.32
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38Sulam on Zohar Nasso p.53,Aor Eniyim p.214
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39Sulam on Zohar Chadash Acray Mot
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40 “ “ Toldot p.132 ,Yitro p.9,R. Semach on Idra p.113
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41Sulam on Zohar Mishpotim p.6
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42Zohar Tikunim p.274
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43Rachavot HaNahar p.46
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44Sulam on Zohar Yitro p.124
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45Sulam on Zohar Sifra Dizanuta p178b
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46Shar Cavanot p.14,Aor Enyim p.67,Rachavot HaNahar p.45
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47Sulam on Zohar barashit p.127
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48 “ “ Tikunim p.176
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49Bait Shar Cavanot #83
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50Sulam on Tikunney Zohar p.280
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51 “ on Zohar Bishalach p.25-38 ,Tikunim p.285
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52 “ “ “ p.26
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53Shar HaKavanot p.287
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54petachy Chotam p.300
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55Tikunim Chadashim-Ramcha”l p.74
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56 “ ” Vayalech p.77
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57Zohar Bamidbar p.295a
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58 “ ” Tsaveh p.31
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59Aor Enyim p.235
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60Sulam on Zohar Nasso p.59
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61Sulam on Zohar Idra Zuta p.289b,290a
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62sulam on zohar vayichy p.53,R Semach Idra p.22,110,Shar Mimori Rasb’i p.287
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63Nahar Shalom p.92
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64Ar’i Shar Mimori Rasb’i p.227
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65Ner Yisrael p.79 Magid of Koznitz
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66Shar Cavanot p.262
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67” ” ” p.227
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68 “ ” ” p.132
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69Aor Eniyim p.88
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70Sulam on Zohar Tikunim p.468
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71Sulam on Zohar Tikunim p.280
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72Rachavot HaNahar p.15
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73Yadid Nefesh,Share Ramchal p.184,Rachavot HaNahar p.15,30 Nahar Shalom p.185,182
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74Nahar Shalom p.181
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Now we have 10 Days to purify refine
to push away evil
and draw good
10 days where detailed changes can be made
providence for this New year
Big cleansing is coming
on Yom Kipor
One must let go of who he is now if he wants to attain a new, higher and more exalted level than before. A greater self cannot be built on a lesser self. The lesser self must first be “disassembled”. There are many places where one sees this universal truth. The “Nesira” is made according to our actions.
In order to turn from back to back to face to face this is by “nesira”. Z”a must receive sufficient light so to enable the “shared” back to double. One for him and one for her. They are separated Sefirah by Sefirah till they are 2 separate parzufim (Z’a and Nakavah). This is the last step of the Nesira. Then they become as “New souls”.The back of Teferet of Z”a is the third leg of the “kesay” (throne). Nesira and growth bring one face to face with Z”a. Standing at right side of Z”a which is first leg of “kisay” called “Rosh Pina”.
In the 10 days of Teshuva is made the “Nesira” (cutting). The “Nesira” from Rosh Hashanah to Yom Kippor reveals Bina , Ima called “upper Teshuva”. This is Yovel. Where the children will return to their borders. By teshuva there returns the power of Hashem. The “nesira” of the penimi is on the first day of Rosh Hashanah, Nashamot are raised up. Nesira of Chitzon is on the second day of Rosh Hashanah, the worlds are raised up, refined, female aspect. Only by “dinim” taken in “nesirah” is Nakavah’completed. The “dinim” are taken from back of Z”a from Ketter till the end. These “dinim” complete Nakavah. Before the nesira Adam included “Zachor and Nakavah” (male and female) as one.
Ima ( Face of GOD that emanates Bina – the Nashama , soul of Divine intellect, cuts the
Klipa (shells of spiritual impurity. Forces of concealment of light) from Z’a. “Nesira” is a,surgical uncoupling made by spiritual surgery. In the Bible “nesira” was the process that sawed apart Adam from Eve, who were originally created as a single androgynous being, who were faced back-to-back. The “nesira” only severs back to back, ineffective bonds with in our souls. This uncoupling actually initiates a higher more rectified recoupling. One where the masculine and feminine aspects of the soul are joined not back to back as before, but face to face. This union of of the masculine and feminine aspects of the soul, occurs in a way similar to that with earthly man and woman, being preceded by a period of arousal and stimulation of what is called “hibuk and nishuk” –– hugging and kissing. By this the souls powers will be more revealed , and can function better. The soul is then able to get more flow of Divine light from the GOD. This “hibuk and nishuk” –– hugging and kissing making the unification is from the “teshuva” (repentance) of these days called the 10 days of teshuva. By the intensity of the “hibuk and nishuk” –– hugging and kissing, the passion of teshuva is the nature of the structuring of the new unification of the masculine and feminine aspects of the soul.
The original “n’sirah” between Adam and Eve took place in ten stages as each stage was a distinct sefira/emanation being separated from its cooresponding feminine aspects. This took place almost instantly in the Garden of Eden. Now takes place over a period of ten days. The ten days of “teshuva” (form Rosh Hashanah till Yom Kipor). Each of the ten days is the division of the Back to back masculine/feminine soul aspects “cut” into separate male and female aspects, and these at the same time are cleansed of klipa (negative energy). The feminine aspect of Keter/Crown is “cut” from the masculine aspect of Keter/Crown, the feminine aspect of Chochma/Widsom from the masculine aspect of Chochma/Wisdom and so on.
In the Bible this process is seen in the creation of Eve where is says God took “tzaila”
(mistranslated as “rib”) it really means a “side” being the feminine side of
Adam. This “side” ran the length of his body from his head/keter to the malchut at his feet. This process of God taking the side from Adam to make Eve is called the “nesira”. In the process
“klippot” (negative energy), “dinim and gevurot”, the Divine unmitigated constricting energies which prevent revelation of Divine flow are sweetened by their root”. The “lower
feminine” (Eve)- The Nefesh (animal soul) is refined by the Imma (source of the Nashama).
After there has grown up the parzuf Nakavah at the back of Z”a. Then falls the ה”א which is the “mochin” (brains) of Abba and Ima to Nakavah, but not through Z”a. Then she is נסרת (cut) from Z”a and there is taken מנצפ”ך back Givurot of Ima. These are sweetened and aspect of ה”א
. Nakavah receives from Givurot of Z”a before the Nesira and she receives another set of givurot after the “nesira”. These מנצפ”ך are received by “tikun chatzot”, as then is fixed all Leah’s limbs. The final n’sirah/division and “re-constructive surgery” to create her reproductive organs
takes place in the malchut, the 10th day which is Yom Kippur. For this reason we wear a large tallit/prayer shawl at night as well as during the day of Yom Kippur. The tallit causes the energy of Ima (the Nahsama- Soul of Divine intellect) to spread her wings around her daughter one’s “nefesh” animal soul which it raises upward joining the Ruach (emotional soul) and the Nefesh (the animal soul) together is a renewed face to face unification.
The ”Nefesh”- malchut/kingdom now refined from the purifications of the 10 days of teshuva is cosmically “sealed” as the now fully developed Divine Female. This is known as the
chotem, the “sealing” that takes place on Yom Kippur and is reflected in the expression we greet
each other with, “G’mar Chatima Tova” – May you have a good “sealing [in the Book of Life]”.
The Holy One reviews what mankind has done every year to see how to restructure the Divine presence in the earth and the Soul of each individual during the 10 days of repentance.
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