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HERE ARE THE NEW REVEALED WONDERS SECRETS OF THE TORAH !
July 25, 2018, 11:50 am
Filed under: Archaeology, History, Mysteries, Origins, Abraham, Aviram, Babylon, Benjamin, Breastplate, Culture, Datan, Egypt, Elitzaphan, Ephraim, Ever, Family, Genesis, Golden Calf, Great Dispersion, Habiru, Heb, Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

From our perch above the abyss

of Jewish destruction

by assimilation and intermarriage,

a few determined Jews shout out loudly

“Moshe is true

and his Torah

is true.”

59

 

AND INSTRUCTION :DISCREPANCIES IN TORAH, SCRIBES, TIME, Torah SEFIROT PARZUFIM PROVIDENCE | , ,, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

READ HERE IS THE NEWEST

1)july 26 

The Divine Mathematician’s Numerical Patterns in the Bible

  Tags: , , , , , Bible codes, Gematriamathematical anomaly 

https://godssecret.wordpress.com/2010/01/17/the-divine-mathematicians-numerical-patterns-in-the-bible/

 

2)JUNE 27TH Nefilim (fallen), the Giborim (mighty men), the Anakim (giants), the Refaim (shades) and the Amalekim Tags:: Amalak, Anakim, Angels, Beney Elohim, entities, erev rav-mixed multitude, Haman, Haman in Beney Barak, Nefilim, Nifalim,

READ HERE https://godssecret.wordpress.com/2008/12/14/nefilim-fallen-the-giborim-mighty-men-the-anakim-giants-the-refaim-shades-and-the-amalekim/

3)juLY 3RD- The Torah of Moshe is the Torah of Ezra -Ezra made it a law that the Torah Scroll should be written is the “Ashrit” Hebrew script. Before this it was most of the time written in the Hebrew stick letter form called “Ruse”, the “Ashrit” form of the letters before this was only know by the wise MORE https://godssecret.wordpress.com/category/mesorah

4)THIS WILL BE THE MOST IMPORTANT LIFE CHANGING  LINK FOR ‘YOU’ OVER 30 YEARS WORK–***—My FREE BOOK GO BEYOND FAITH TO “KNOW” GOD^^^^^ BY EXPERIENCE GOD’S SECRET – YOU WILL BE AMAZED ! ! ! ”  

“Ladder to Supernal Consciousness”A overview of everything, Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians,Jews, Buddhists, Muslims and anyone else 2) “The Definitive Biblical phenomena” 3)The Souls speak 4)”The Owner’s Manual to the Soul” Part 1 The Gate 5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH 6) “The Message”7)The Book of the Angel Mattatro”8)“Book Of ELOHEME”9)“Teffilin The Owner’s manual”10)THE MYSTICAL HOLY SHABOT11)“The Divine structure of unfolding of Heaven and Earth” 12)”The book of “יהוה Yhv”h 13) “Markava” The Divine chariot– DOWN LOAD -My FREE BOOK HERE https://drive.google.com/open?id=0BxWd7M1okER6RVJFbExzQ3dSY0k

5)august 5th – Oldest known 10 Commandments are in America, in Ancient Hebrew Script-From time of king Solomon Tags: , earliest 10 Commandments in america, Archeology

 read here – https://godssecret.wordpress.com/2009/06/14/oldest-known-10-commandments-is-in-america-in-ancient-hebrew-script-from-time-of-king-solomon/

6)-august 14th — parsha shoftim — TEACHINGS FOR TODAY AND TILL REDEMPTION

Bs”d

It says in our parsha “Judges and officers shall you appoint in all your gates, which Yhv”h elohech”a gives you, for your tribes; and they shall judge the people with righteous judgment.” (16:18)

With the establishment of the State of Isreal in our days. For the Jewish people, these words once again take on a very important and urgent significance. As in our parsha is the original “Political science”. A unique system of “checks and balances” between kings, Prophets, Priests and Sages. The foundations of Rabbinic authority are from our parsha.

The prophet Hosea warns us concerning this:

”Hear the words of YHVH oh children of Israel, for YHVH has a controversy with the inhabitants of the land, for there is neither truth nor loving kindness nor knowledge of ELOHEME in the land” (4:1)

The land is given to do righteousness and justice upon but instead the opposite is being done swearing and lying, thus says the Radak. You should know that the sages teach us three things are given on condition, the land of Israel, the Holy Temple and the kingdom of David. ” These are given on the condition you keep my covenant”.1 The land is God’s, on this condition he gave it to us. It is not an outright gift. Our presence in the land of Israel depends on our observing the commandments. Rabbi Arbanel says that the phrase ” inhabitants of the land ” tells us of GOD’s concern with commandments pertaining to the land. The land is the source of GOD’s mercy to the poor who are major beneficiaries of the laws pertaining to the land. We need leaders of the Jewish people whose primary concern is looking after the well being of Israel and NOT managing their own personal finances, lining their pockets with gold. We need blessed leaders who genuinely are God fearing with a Holy mission to fulfill. When a politician, judge or anyone in a civic position acts with spiritual purpose, working his public role for a Divine mission and objective, then the driving Holy force will transform evil to Good in this world and make the world a better place to live in.

read more here – https://godssecret.wordpress.com/2013/08/08/parsha-shoftim-teachings-for-today-and-till-redemption/

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7) july 22th–to connect to god you need to stay alive ! POISON FOODS AT THE THE RESTAURANT AND STORE — OTHER COMMON LESS KNOWN HEALTH RISKS ! BIG POST   !

Yehudah Ben Teima says:
Be courageous as the leopard,
Light as the eagle,
swift as the deer,
and strong as the lion,
so that you will be able
to do the will of your Father in Heaven.
Avot 5:20

The sages tell us in many places one needs a body strong as a lion in order to merit Torah like we find in Zohar 3, 160a. Ramba”m (Maimonides) teaches that. even with right eating one cannot have good health without exercise. Mind you Ramba”m (Maimonides) one of the world’s greatest physicians and one of the worlds greatest Torah Scholars. In his law code, the Mishneh Torah (Deot 4:14,15) Maimonides writes that one is to “exercise and exert oneself greatly.”  The Mishneh Torah is a book of laws, not a book of advice ! Therefore, exercise is required by Jewish law. According to the Talmud, physical strength was a prerequisite for receiving “Ruach HaKodesh” that reveals prophecy.

FAST FOOD IS BAD FOR YOUR HEALTH AS MUCH OF IT CONTAINS THESE TOXIC CHEMICALS !

1.) Ammonium Sulfate-Nothing helps mass-produce bread like ammonium sulfate. Unfortunately, nothing fertilizers soil or kills bugs like it either. Read more about ammonium sulfate and other nasty bread additives

READ HERE- https://godssecret.wordpress.com/2013/12/17/poison-foods-at-the-store-other-common-less-known-health-risks/

 

8) June 26  BE CAREFUL WITH THE “RAV” he may be “EREV RAV”, Tags: , , erev rav-mixed multitude,Rabbi Akiva.4 out of 5 who left Egypt with Yisrael  were not Jews 5 aspects “Erev Rav” Read here https://godssecret.wordpress.com/2012/06/17/be-careful-with-the-rav-he-may-be-erev-rav/

THE STATE OF ISRAEL WAS ESTABLISHED IN THE BIBLICAL YEAR OF 5708 (1948), THE 5708TH VERSE OF THE BIBLE IS DEUTERONOMY 30:5 “And the Lord your God will bring you into the land which your fathers possessed, and you shall possess it; and he will do you good, and multiply you above your fathers.” IS THIS NOT AMAZING !
Its now 2018,1948 years since the Holy Temple was destroyed thats a  long time to be homeless and is both disrespectful and disgraceful.”  It is not a coincidence The State of Israel was established in 1948 and Avraham Avinu was born in 1948 of the Biblical calendar ! The Holy Temple in Jerusalem is where God’s presence was most revealed on earth- may we see it again soon !

 

 

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Astrological signs arrangements for future study E”H
July 2, 2018, 2:42 pm
Filed under: Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Twelve Tribes with the twelve

bloom blooming blossom blur

Photo by Pixabay on Pexels.com

In Yalkut Shimoni (Shemot 418),

The tribe of Yehudah was in the East, together with Issachar and Zevulun, and corresponding to them above are Aries, Taurus, and Gemini… The flag of Reuben was in the South, together with Shimon and Gad, and corresponding to them above are Cancer, Leo, and Virgo… The flag of Ephraim was in the West, together with Menashe and Benjamin, and corresponding to them Libra, Scorpio, and Sagittarius. The flag of Dan was in the North, together with Asher and Naftali… corresponding to them are Capricorn, Aquarius, and Pisces…

Another version puts the tribes in order of birth as opposed to their encampments in the wilderness. Thus, Reuben is Aries, Shimon is Taurus, and so on. A third version follows the order of birth, but starting from Rosh Hashanah, so Reuben is Libra and Shimon is Scorpio, etc.



July 1, 2018, 12:51 pm
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lets

In The Torah written in “black fire on white fire”: Within the “black fire”

a number of texts say that the Torah of White Fire is The Primordial Torah the Torah of Black Fire is its outward expression, as a “commentary” on the White Fire. Here we read how the primordial Torah was beheld by Adam in the Garden of Eden, but because of his sin, the Torah was jumbled—its letters rearranged, more prohibitions added, and mystical secrets removed. Mashiach will restore the world to a state of Eden, and with that reveal the original Torah of Creation, the Torah of White Fire.

 



SECRET OF THE 72 NAMES OF GOD ! Erev Rav , Amalak, getting water from a rock and alot more!
February 6, 2017, 1:38 pm
Filed under: 72 Divine names, Amalak, Divine names, PARSHA BISHALACH | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

mover UPDATED 26TH jan  2018

PARSHA “BISHALACH” B”H

A REMINDER OF AMALAK BEFORE PURIM ! Amalak is a transmigratory group of souls who Hate God and those who wish to do God’s will. To the nation of Amalek there is nothing good; they are doomed to utter destruction. That is because their traits are anger and destruction. These traits have no counterpart on the side of good and must ultimately be gotten rid of entirely !, There are those from Amalak who have chose to convert and become Jews, then they are no longer Amalak. But this is most unusual.

“God wants the HEART ” this has to be one of the most obvious things in the world. God wants SINCERE Torah  learning and performing of “mitzvos”! Not empty Torah and thoughtless “mitzvos” ? Amalak wants the opposite. They want to fill your life distractions. Anything that will interfere with your Divine service. They want you to be so distracted that you can’t really focus properly on the things the things that are most important, your Divine service ! The transmigratory group of souls called Amalak tries to distract us away from thinking about “mitzvot” when we do them.

Amalek tries to plant doubt in our mind’s concerning the authenticity of the Torah and our relationship with God, if these doubts come to manifestation , then soon will Amalak appear on the scene , God forbid, as we see in the Torah Amalek appears the moment Israel says: “Is God with us or not?” (Ex 17:7-8).

Amalek is the thorn forever in the side of the Jewish people. They try to block our national and personal spiritual accomplishments. Amalek thrives on our lack of enthusiasm and our lack of clarity of purpose. Amalek is at the very root of evil. When we break the klippa of Amalek we will bring ourselves and the whole world to its ultimate Tikun (rectification).

WARNING !

The Divine names found in the Bible like Elohem”e, Sd”y, and YHV”H. YHV”H IS PRONOUNCED AS ADN”Y. Due to their sanctity they are NOT pronounced, except in a Biblical verse or part of a Verse or in prayer.

  Knowledge of God’s Name can be a dangerous thing for people who bend, twist and distort things to fit their personal belief, when it is not in accordance with The Torah and the tradition of the sages as has been received from the prophets. This involves the sin of blasphemy and “You shall NOT take the Name of YHV”H your God in vain for YHV”H will not absolve anyone who ‘takes’ His Name in vain.” (Shemoth 20:7) Desecrating God’s Name carries with it serious consequences. With great blessing comes great responsibility.

~ The great, glorious, fearsome name,YHVH is a name that includes all the other divine names that are mentioned in the Torah. There is no divine name that is not included in the name YHVH. If you were to pronounce it, you take on your lips all the holy names upon which depend the universe and everything in it. You must realize that when you pronounce the name, sounding out its letters with the motions of [the] tongue, [you] agitate all universes, both above and below. All the angels rise up and ask each other, “why is the universe trembling?” And the answer, “because some wicked person is pronouncing the Explicit Name, sounding out its letters with his lips. As a result of these vibrations, every Name and appellation that depends on it, reverberate, and Heaven and earth tremble.” Then they say, “and who is this wicked person who makes the universe tremble, pronouncing the Great Name without reason? He is this wicked person, who did these sins on this day, and those misdeeds another day.” As a result, all of his individual’s sins are recalled. When you shake the trunk of the tree, you cause all of its branches and leaves to tremble. Likewise, when a person pronounces the letters of YHVH, all the host on high and below tremble, since they all depend on it. The only place where this was not true was in the Holy Temple. When the high priest would pronounce this Name in the Temple, all the host of heaven would rejoice and would receive the divine influx. For in doing this, the high priest would rectify all the supernal channels, and blessing would be brought to everything in the universe

(Shaarey Orah 46b quoting Shaarey Kedusha).

 

Rabbi Yitchak the Blind wrote in his commentary to Safer Yetzera that when King David dug the pits , and the deep sought to in drown the world, Achitofel taught David the forty – two letter Divine Name , and he wrote it on a clay
shard and tossed it into the deep, so that it didn’t drown the world. The whole world dried up, and he had to say the 15 ” Shir haMalot ” of the Psalms , corresponding to the 15 inner degrees , and for every degree [the deep]
ascended a degree , and the world was restored to  its normal condition.

~

BEWARE, if you use information from this blog and distort it for purpose of avodah zara (strange worship) there could be severe consequences. Those who pursue such knowledge for the wrong reasons are asking for trouble. Using it for personal benefit or for purpose of promoting a particular belief, especially if it is errant or idolatrous, is dangerous. Anyone who would use it for the sole purpose of elevating their status amongst peers is headed in the wrong direction. All of these things are an improper use of God’s Name. It would constitute the “taking/use” of God’s Name in vain as mentioned above. It should not be seen as a ‘tool’ to use for the acquisition of fame or status.

On the other hand if you sincerely wish to come closer to God; to more fully appreciate His Torah; to understand lofty subject matters and to do what is acceptable in His sight then there is great reward in knowing God’s Name.

Exodus 14.19-21

19: And the angel of God, who went before the camp of Israel, removed and went behind them; and the pillar of cloud removed from before them, and stood behind them;

20: and it came between the camp of Egypt and the camp of Israel; and there was the cloud, and darkness here, yet gave it light by the night there; and the one came not near the other all the night.

21: And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.

These three passages in Exodus (14.19-21) describe the miracle of parting of the Reed Sea. Each of these 3 consecutive verses in the original Hebrew has 72 letters exactly. From these verses a special arrangement is made of their 216  letters so to reveal the hidden 72 three letter Names of God.

These are the 72 names, The 72 Names of God have extraordinary power to overcome the laws of nature in all forms, including human nature.

Meditation on the 72 Names can repair you on the soul level and the world in general according to you actions and by passing the demanding tests of life. accordingly the names will be effective. By meditating on these names  we receive “knowledge that is not learned from human traditions or derived from intellect and analysis. ” Rabbi Avraham Abulafia teaches that one should Breath in when speaking the letters and exhale with the vowels. Each 3 letter name involves twelve breaths. One can also discover that each Name has a relation to a specific verse in the Torah. Where the name appears in the verse or spelled our in the ‘Rosh’ and  ‘Sof’ “Tevot” (first and last letters of words). Each Vowel has a specific head movement as well. Rabbi Abulafia says when the power of the abundance begins to manifest letters and the Sefirot begin to appear like lightening flashes, as the visions of the Chayot (living creatures). As it is said, “The Chayot ran and returned, like a vision of lightning.” Rabbi abulafia says that we have a tradition that the divine influx will come to a perfected  individual after he completes 24 of the 3 letter names. This is alluded to in the word “my Beloved” Dodi =24 in Hebrew. thus it is written, “The sound of my Beloved (Dodi) is knocking.” (Song of Songs, 5.2)


 

 

Parsha Bishalach Bs”d

Parshah Beshalach is made up of 6,423 Hebrew letters, 1,681 Hebrew words, and 116 verses, and can occupy about 216 lines in a Torah Scroll, the same number of letters as in the 72 names.

From  אז comes forth the seventy two names.

Some people never learn. You would think after all those plagues in Egypt Pharoe would give it up all ready. But no, he evidently did not have enough so he pursues after the children of Yisrael into the desert and right into the sea where all his chariots and men come to their final resting place buried under the water. Some people never learn.

Yet for Yisrael it was not easy either. Only six hundred thousand Israelites survived the plague of darkness and made it to stand at the sea. The six hundred thousand who made their way to the sea were 1/5th of the original population of 3 million.

They stood at the lip of the sea fearing their destruction from the advancing chariots. The water would not split for them until Nachshon Ben Aminadav jumped in. One just has to have the determination to go for it, and then the result will be accomplished. As at the sea. Moses invoked 72 names to split the water of the sea but someone still had to jump in. Heaven has many blessings for you, but you need to do something about it.

Moses was the only prophet to receive prophesy from the masculine aspect of GOD. All else received from the feminine aspect. Rabbi Nachunya’h Ben Hakannah teaches Moses was from the “smittah” (time period) of Chesed, which has already passed. As now is the “smittah” of givurah. So he asked “why do you bring me here?, I’m from the place of rachamim (mercy) without yetzer hora (evil inclination) or sin ”. Bina (Divine understanding) responded “ I bring you for the need of the world, to take Yisrael out from Egypt, to bring 10 plagues, and have Yisrael pass through the sea on dry land, and to bring Yisrael to Sini to receive the Torah. You have the power to deliver them as you are from the smittah of Chesed.” No matter where you came from, what ever background you have GOD’s will is for you. By its force you can fulfill His will. There may be obstacles to overcome. As its taught. Uz”a was the angel over the reed sea He descended to complain against Yisrael. Even with all the obstacles one must just jump into it. Its said at the splitting of the reed sea a slave saw more then the Prophet Ezekiel. Yisrael saw at Sini what the nations have never seen.

Our parsha Bishalach is in the second book of the Torah called in the holy tongue “smot” meaning names, while it is usually translated as Exodus. This parsha has 3 verses in a row each having exactly 72 letters. From these 3 verses are assembled 72 three letter names of Divine power. It was by these names Moses was able to split the waters of the sea and cause them to stand like a wall. Even when the physical nature of water is the opposite of this. This allowed Yisrael to walk then across the sea on dry land. Also each of these Holy names has specific qualities one name pushes away evil, another draws mercy from the highest place and another helps one receive secrets. It is by Knowledge of the name of GOD that Yisrael is distinguished from the nations and given a role directing Divine providence instead of being passive recipients.

In the Book Brit Minuchah it states Now there are few Mikubalim , but there has not been diminished or interrupted the flow or power of rulership in the world. The Mikubal is not lacking in His power of rulership. The flow is free to all who have emunah. But to those of little faith, they must pay with merit. The guarding angels are the merit. By them one enters the Markava (Divine Chariot), or is prevented. They are the limits. Rabbi Moses Cordevero teaches Sarafim Chayot and ofanim (levels of angels) were only created to help even if they are masters of “sarim” (supernal supervisors) and song they help men. Breath dresses in the words of tefila in segulot (supernatural powers) of arrangement of the words in ”kavana” (intention) in breath and voice with out speech. The name Yhv”h it is not our custom to pronounce in its own letters, but we do so with Ahy”h. This rides on our voice. By this is built yichus (relationship) on the names. And this is the elevation of elevations. Becoming a master of the names and working in them. The way of the voice of Yhv”h its work is revealed. This is the elevation of elevation. It is closed and concealed, not revealed. Because if one becomes accustomed to contemplate it in its letters there is Revelation of the markava, but this is hidden. So it is not pronounced, but it is the power of ruling is of the highest elevation upon all the world of Atzilut. If it were pronounced it would rule all the sefirot that are comprehended, but this is not so. It rules all in a hidden way. But Ahy”h guards upon the Hosts of the hachel (palace) proper to guide showing revelation of the Emanater. Pronounced shows concerning works that will be accomplished in the future, now and what has already passed. This thing cannot be comprehended at all, but it is a concealed thing.

Concerning the Teferet (balance) of invocation of Divine names the Ramcha’l teaches that in order to work a name a man must remember the name of the illuminary to arouse its light, and its angel from it who goes over to do its work. The work is the ruling of GOD and the name causes its arousal. The light of all your learning shines in your “tikunim” (fixings) filling all the Divine names. Rabbi Rosin teaches Love of Yisrael is a segulah (miraculous power) itself to draw into the letters and permutations of Holy names to illuminate and flow by way of avoda (divine service). GOD created the world in His Name, and rules it in His Names. So pray and by the purity of your observance of the Mitzvot from selfless dedication we will merit to see soon all our enemies destroyed and the Arrival of our righteous Mashiach in mercy quickly in our days.

After seeing so much Divine at the sea. It seems many did not internalize the experience. Sometimes understanding and seeing is not enough as after the splitting the sea the people still did not trust in GOD enough to believe and that He could provide them with water. Another miracle was required, Moses had to make Bitter waters fit for drinking. He did this by throwing a tree in the water. By “throwing” the Tree of life (Torah) into the waters (anything you do) they become fit to drink. So do everything for the sake of heaven.

Then comes the Manah, the bread of heaven. Thus by this order of events we see that if you sweeten the bitter waters of this world (raising the sparks), revealing GOD in the world. By this is sweetened the forces of judgment. And one comes to live in a world that is like all Shabot in a sense. So the next command in our parsha is Shabot. The test of the manah is similar to the trial of today which many fail. One of the most common complaints of Jews today concerning Shabot is that they just cant keep it, they need to work. This is very similar to the generation in the desert who were forbidden to gather their Manah on the Shabot. They had to trust in Hashem , that He would provide all their needs. Its interesting to note that in Hebrew manah is “mun”. Money in transliteration is my manah. there are no coincidences. Rav Yuhudah said in the name of Rav ” If the Jewish people would have kept the first Shobot no nation would have ever had dominion over them. But is says in the Torah ” On the 7th day some people went out to gather” (smot 16:27) Right after this it says “Then came Amalak” (Smot 17:8). Rashi says on this that Amalak came because the Jews Doubted Divine providence.

Towards the end of the parsha is the 3rd incident with water. Moses there needs to draw water from a rock. It is here Moses becomes angry with the people and hits the rock. It is said because of this Moses could not enter Aretz Yisrael. This is a pretty strong warning against anger. Its said the water Moses brought out of the rock was Torah for the “Erev Rav” (mix multitude) as taught by the Ar”i HaKodesh in Safer Lecutim. We see this “tikun” (fixing) even for Moses was a difficult matter. But they must be dealt with as the event following water from the rock is the Attack from Amalak (the innate enemy of GOD and his people). But the parsha concludes with GOD promising Vengeance on Amalak and may we see it soon with our righteous messiah.

The sword of the Holy One Blessed be He is the sword of all  four letters of the name of GOD יהו”ה, just like there are 4 death penalties of the court. The  letter Yud of the name is the head of the sword, for all is in accordance with the decree of the head, which are the Sefirot of Keter and Chochmah. The Vav is the body of the sword 2 Hey are two mouths  of the sword, because the action of judgment in action comes about through the Malchut which is the mouth that decrees the decree of judgment of the power of the mouth above which is the Binah.

The sword of the Tetragrammaton is clothed in its sheath which is the name of    ארנ”י  in secret of unification above with below.



Encounters with “Asev” — Who is “Edom” secrets of Vayislach

MONET

Vayishlach Bs”d

THINGS ARE NOT AS THEY APPEAR

Yaakov’s (Jacob’s) bed originally was in the tent of Rachel and upon her death Yaakov brought his bed into the tent of her maidservant Bilhah, seeing her as the link to Rachel. Reuven could not tolerate him choosing Bilhah, a lowly maidservant in his eyes, over Leah the matriarch of the Jewish people, his mother. So he moved Yaakov‘s bed into the tent of his mother Leah. Reuven never actually slept with Bilha, God forbid, That would have been an unpardonable offense – “rather he moved around the bed of his father and Torah considers it as if he had slept with her” as said in Gemore Shabbat.

“Yaakov avinu” spent a total of 36 years in exile from the time he left Yitzhak and Rivkah, his father and mothers house. He spent 14 years at the Yishivah (school) of Shem and Ever, before going to the house of Lavan. At Lavan’s house Yaakov work 14 years for Lavan so he could marry Rachel and Leah. He worked a additional 6 years making his fortune and fathering 11 of his children, as Benyamin was born in the land of Israel. It took him 2 years to travel back to “Aretz Yisrael” (The land of Israel).

Rachel died as Yaakov entered “Aretz Yisrael”, as the Torah says its forbidden to be married to 2 sisters at the same time. Concerning this the Ramban says the Holy air of “Aretz Yisrael” would not tolerate Yaakov’s 2nd wife.

Our sages tell us from Barashit (Genesis) we can see many things about the way one should live in this world as is shown there by the examples of our forefathers. In this parsha a point is made by the Holy One, Blessed is His Name to show us that the descendants of Avraham Yitzchak and Yaakov are separate and different from the other nations of the world. In the parsha it is clearly drawn that from Asev comes the people of Edom as it is written ” These are the generations of Asev who is Edom”. “Asev” (Esau), is a reincarnation of Cain. Edom means red, the sages say this describes their blood thirsty nature. Rome descended from Edom. If we spell Rome in Hebrew ”רם“ this has the numerical value of 240 which is the same numerical value as Amalak. Amalak is the countervailing, the opposite force in the world to Yisrael. They are now a transmigratory group of souls whose nature is to hate Jews, the nation of Yisrael and GOD. This would all make much sense since the Zohar tells us that Asev is of the side of defilement. Yisrael on the other hand the Zohar tells us means ”princehood and strength”

The angel Yaakov wrestled gave him this name Yisrael. The Zohar tells us the angel gave Yaakov this name so that he could prevail over anyone. From this we can learn a lesson as Yaakov faced a conflict here, namely having to fight a Angel. From this conflict came good tidings, as Yaakov received a blessing of power from the Angel. Notice that Yakov asked the angel a question “what is your name”, the angel would not answer. As we know that the angel Yaakov fought was the angel of Asev, the angel associated with evil. It does not like us to ask spiritual questions and prefers that we stay in the “dark”. As when we ask questions we can then grow in the light that the answer reveals. The strategy of the Angel of Asev is to keep us stupid spiritually. It desires us to not even think about God and the eternal life of the soul.  So don’t give in to the angel of Asev but ask spiritual questions grow and learn. While you still can. In Gemore Chulin 91a it says there that Jacob’s thighs were hurt – the right thigh or both thighs is not clear.

When the Holy One puts obstacles in our path we should be joyous since we know that by overcoming these difficulties we will be better off than before. It is by overcoming temptations and turning instead to bring light into the world Yisrael is strengthened. From the parsha we can see ways to overcome these obstacles as when Yaakov was going to meet Asev he split his party into groups so to be able to survive a attack. In Safer Giloya Raza its written that the sages added to the Amida a prayer that our enemies be uprooted and shattered. He says they did this so advise us that we must destroy our enemies, and that to pray against them is not enough. It will not even help, unless we war with them. He also sent Asev gifts and most important he got up at night. At the time which the Zohar speaks concerning saying “when the north wind blows” the breath of Gan Aden (Garden of Eden), Chuchmah the first flash of creative inspiration that guides universal consciousness. It was to this that Yaakov rose so that there he could there evoke a will of GOD that would be most favorable for Yisrael. Such that would enable him to overcome Asev and stop him from wanting to do harm to Yisrael. The time most appropriate for revelation of Chuchmah of secrets is at midnight. The proper way to get comprehension of the Torah is to be occupied in Torah at midnight. This is the main time for learning Torah. As this is a time of favorable will to know secrets of the Torah. Its a Torah party. Rabbi Ashlag teaches from the Zohar that at night the eyes whose light is chuchmah (Divine creative inspiration) are closed, this is because of judgments so they are not able to illuminate because of diminishment of divine flow, so people sleep. Sleep is drawn from the ruling of the burning of Gehenem (Hell), which makes a closing to the Nashama (soul of Divine intellect). These do not dress in the supernal light as it is not enjoined to them. Learning Torah at night and carefully saying the ”Sma” (meditation on Unity of God) will help you rise to be occupied in Torah after midnight. At midnight is given light of the left from Ima divine understanding, specifically Chuchmah from the left of ima. It’s the vowel “shuruk”. This is the power of sight that can open the eyes, but for this light to illuminate it requires chassadim. Which is the force of GOD’s giving. The power which has us do Mitzvot.1 In the Torah its written “Yaakov Avenu sent angels before him to his brother Eisav”. The Midrash brought by Rashi tells us that the Group of angels assaulted Eisav and his men shoving them, the “Malachim” (angels) asked of Eisav’s men, “whose men are you?”, they answered, Eisav’s. They proceeded to beat them. “stop”, the men cried, “Eisav is the son of Yitzchok”. The Malachim paid them no heed. “He is the grandson of Avrohom”, this also produced no letup. Finally they conceded, “He is the brother of Yaakov”. The Malachim replied, “If so, then you are one of ours”. Eisav’s true nature is that of being Yaakov’s other half, working together towards the goal of uniting the world under the banner of “Kavod Shamayim” (The Glory of God). He choses to ignore and cover up his true self,  under many layers. The beating of the Malachim peeled away these layers and revealed his inner self. For that moment, after being stripped to the core, he was aware of of his true self. And the Malachim pronounced upon him the title of being “one of ours”. Some time God force people into coming into grips with reality, by providence. Yaakov Avenu achieved success in his endeavor. Eisav’s mercy was  aroused. The impact of this encounter is being felt up to this very day.

It is not easy even for the most beloved of Hashem Yaakov Avinu look what he had to go through he survived living with Lavan for twenty years, fought an entire night with the angel of Eisav, living through a confrontation with Eisav, Yaakov  went to the city called  Shechem and then Shechem son of Chamor (literally, “son of a donkey”) raped Ya’akov’s daughter, Dinah, and kidnapped her. From that crisis came another catastrophe after Levi and Shimon: killed all the men of Shechem , Then Yaakov feared retaliation by all the nations of Canaan. It is not easy even for the most beloved of Hashem Yaakov Avinu so don’t be surprised when facing difficulties just “serve Hashem”. The child conceived by Dinah and Schem  was named Osnot. Osnot ended up, in the house of Potiphar and later married Yosef. From Yosef and Osnot, Menashe and Ephraim were born. The God has ways of doing things we would never come up with , by this know personal and national salvation may only be a moment away !

Aspects of Jacob and Esau are in all of us and they  stand in perpetual battle. Soul against body, the scholar and the warrior – the body’s selfish drives and the soul’s share and transcend. These 2 voices are always pulling us in opposite directions.Should I take  or give to another?  Am I here to serve myself or to serve God or only myself ?

  In the parsha we see clearly Asev becomes the nation of Edom and Yaakov becomes Yisrael. Asev goes to ”Seir” which the Zohar says refers to a strange God. While Yaakov goes to a place called Succot and then to Kedesh which refers to ”kodesh” (Holiness).

So always Go in the way of KODESH !

1sulam on zohar Lech Lecha p. 4,Share Ramcha’l p30,Alp Bat Book p.68,164



Parsha Tsav, Tzav— INSIDE HOLINESS
March 13, 2014, 1:58 pm
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Parsha Tsav

The Parsha talks all about sacrifice. Why does the Torah spend to much time and give so much detail of the Laws of Sacrifices, especially now that there’s no Temple? How is this relevant ? It’s written: (Behold, hear from sacrifice) (1S 15:22).We all are a Sanctuary for the Divine Presence as the verse says: “Make me a Sanctuary and I shall dwell within them” (Ex 25:8; Terumah). By learning how to bring the sacrifices, as the verse says we will “hear”, we will be able to hear Divine truth.

  During times when sacrifices were offered sin never clung to Yisrael as these offerings made atonement for them.1 Rabbi Yose teaches concerning the twelve properties of the Torah that inequity can be purged even without sacrifices of flesh but with words of Torah. Even if punishment is already decreed against one, it can be annulled. Words of Torah can purify those who are unclean. He who studies Torah is first purified and then sanctified. 2 Now Torah is from Z’a (Source of Ruach-Emotional Soul), but with complete self sacrifice one can taste the Torah of the future. This is the Torah of “Atik” (The ancient of Days source of Delight) or “aor ganuz” (hidden light). This is acquired by one who never prays for his personal benefit, it is as if he is not part of this world.3 Fire is Binna (Divine Understanding). The Torah is spice against the “Yetzer Hora” (evil inclination). Through being occupied in Torah, which is called Bina. Bina is the source of Givurot. “Dinim” (judgments) are only sweetened in their source being in the Torah. This is by including the left in the right, making טוב (good). This is as Avraham’s sacrifice at “batara”. Which is the future slaughtering of the “Yetzer Hora”. Separating it from us. By cleaving oneself in the light of the Eyn Sof that flows from the letters of the Torah. There goes in judgments to their source. They are corrected in their source in the Torah.4 Malchut of Atzilut is called fire. Fire is Atzilut. But since we are in “galut” this fire does not have to power to burn up the “sitra achra” (other side). It is only strong enough to guard “kidusha” (holiness). It is in Rachamim (Mercy) that we are able to stand in this fire of Holiness. In the future it will be this fire which will destroy the wicked, and it is this fire that will build the 3rd Temple. This fire is the כבוד (Glory) of the Shechinah, by it we are sustained. It is יאהדונה”י. When this light stands on ones head all lights shine on it. יאהדונה”י makes all אחד (one). The “ו “ in the middle is the hand of God, which is between 2 “ י “ . By “yichud” the Shechina (Divine Presence) rises to the Ayn Soff (infinateness) and decends to את .5

Like a sacrifice, Torah is offered as a gift to God. He is at his own table.6 The sages teach in the Talmud that at one time, the sacrificial altar atoned for Israel. Now one’s table, through the spiritual elevation of his food, accomplishes it.7 We learn from Rabbenu Bachyah that once a person con­fesses his sins to God, no angel is permitted to harm him. Confession atones for the wicked; once they accept the judgment, they merit life in Olam HaBa. The words of confes­sion stand in the place of sacrifice. Thus, to avoid grievous Judgment one must confess even for inadvertent sins, as these require a guilt offering. Many have been saved from death by confession. 8 The main greatness of the Divine Name is through wealth. All this is decided by the כסא (thrown) and משפט (judgment). Dont take benefit of a mitzvah before it is complete (dont create a incomplete mitzvah or lacking compared to what you are capable of). This is as if a Cohen were to eat from a sacrifice before he had completed his required Divine service with it. Do the mitzvoth (commandment-attachment) in a way of כבוד (honor) due to the Holy king. Don’t enter into doing the Mitzvot in a light headed way. By comprehension of the mitzvot one comes to be careful with their fulfillment as then they understand that the mitzvot involve Holiness. Then they will do them with all their power, cherishing and guarding their kidusha. But if one enters to fulfill mitzvot with arrogance or not in a serious way they will not comprehend in truth “hashgacha” (divine providence), or see the way of the Mitzvot.9

In Talmud Bavli Chulin 17b it says that “chulin” (secular meat) was prohibited in the desert because all of the Israelites were relatively close to the “Mishkan” as the encampment was but three “parsoh” square, approximately 9 miles square.So inorder to eat meat while in the desert they had to bring animals to the “Mishcon” to eat them.

    These are the methods of refinement of the Souls in the time the Holy Temple is Standing and may it be rebuilt quickly in our days !

The sacrifice “korban Olah” (Burnt Offering) is completely burnt on the altar.

The “korban Todah”  (Thanksgiving Offering) is brought to recognize the gratitude one owes God and could be brought when recovering from a illness of from crossing the sea or for other reasons of thanks giving.

The “Korban Chatat”  ( Sin Offering) is brought for a sin one did accidentally or was unaware that such a act was a transgression when they did it.

A ” Korban Asham (Guilt Offering) are brought for guilt over possible transgression. One thinks they may have sinned but are not sure. For this one could bring a “Asham”. A guilt offering is brought if one uses Holy things for their own secular use, misappropriation of the Holy. There were many other reasons also for bringing a “Asham”,

The “korban  shlamim” (peace offering) the midrash explains “Great is the Peace offering as they bring peace between Israel and their Father in Heaven.” (Tanchuma Tzav, 10). One could bring this “free will offering” for any purpose when one so desired.


In Eretz Yisroel, God does not burden them to travel great distances to the Bet Hamikdash to have their animals slaughtered as sacrifices. He therefore allowed them to slaughter non-sacrificial animals at there homes and eat them there



Connection of the “Mishcon” (tabernacle) to Purim
January 27, 2014, 10:45 am
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Trumah Bs”d

Its the same story over and over again. GOD raises up Amalak (negative destructive force) when the Jews forget where GOD is , as Rabbi Kahana says in Pesicta. Amalak is the dog that bites them to remind them of Hashem. As when there is no where else to turn almost everyone returns to GOD with tefilla (prayer) with their heart. Tefila from ones heart is the opposite of Amalack as Yosef Yitzchak Shneerson explains that Amalak is the power opposite that of Teferet (balance and harmony). It creates situations so that one cannot turn to GOD with their heart. Now is the time of year we remember Amalak, and our victory over them during the time of Mordichy and Ester. In our parsha it written

 

This is the offering you shall take of them Gold, silver, brass, blue, purple, scarlet and linen”. On purim we read in the Magilla

 

 

 

There were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble; the beds were of gold and silver, upon a pavement of alabaster, marble, mother of pearl, and precious stones.”

 

It is no coincidence that verses containing gold, silver, blue, purple and linen are mentioned in both places. This is to remind us that the triumph over Amalack, who is the manifestation of the essence of the negative spiritual force opposite Yisrael, is only by Torah. By absolute dedication to GOD in all things. Then GOD will enable us to do what is right. As the Jews did in the time of Mordichy and Ester, saying “We are with Mordichy and the Torah or death”. At that time all the people decided to fast against the threat Haman had made against the Jews so to push off its judgment. We were willing to Give our lives because of our belief in GOD . Easter instead of hiding her identity as a Jew from the King so to guard her own life stood up for her people. Putting the needs of the nation of Yisrael above her own.

 

This brings us back to our parsha Truma as the “Mishcon” (Tabernacle) represents the spiritualization of the worlds. The GR”A in Aderes Eliyahu (36:8) writes that the building of the “Mishcon” is described seven times. The Tabernacle alludes to the deepest secrets.  The sages say that each component of the “Mishcon” corresponds to something in the spiritual worlds which manifest this world. Its boards are the Angels called Sarafim as stated in the Zohar. The rings that hold up the curtains are as the stars in the heavens. The 12 elements involved in construction of the “mishcon” coorespond to the 12 tribes, 12 constellations. The part of the parsha dealing with the ark, has exactly 12 verses Each parsha lists Linen-silver- gold- purple and blue. Silver is white which corresponds to the sefira keter and the level of the soul called Yechida. This is the dedication of our delight and will to the will of GOD . Linen can be dyed any color as the sefira Chuchmah is the color containing all colors corresponding to the soul level called Chayah. This is the dedication of our creative powers to Divine activities. Gold the Ar”i tells us corresponds to Binna, Which corresponds to Divine understanding and one’s Nashama. Their intellectual soul being dedicated to the search for GOD and using ones intellect in their Divine service. Purple is Teferet corresponding to our Ruach, emotional soul. We must be filled with love and fear over Divine will. And finally the Ar’i tells us that Blue corresponds to the Nefesh, our physical existence. We must use our bodies to only do that which GOD wants. With all these powers we can fulfill the verse.

 

Make me a Mishcon and I will dwell in them” Then we will be fitting vessels for the Divine presence to dwell in us like at Mount Sinai. The Rambam writes that “the secret of the Tabernacle in the desert was that the glory of God which came down on Mount Sinai openly should dwell upon it in a more concealed manner. The name “Ohel Mo’ed,” which is repeated many times, means “the Tent of Meeting” – in this tent God would meet with Moshe and give him commandments for Yisrael. The Torah specifies many  times that the purpose of the Mishcon is to serve as a place for continued revelation to Moses in order to complete the giving of the Torah. (25:22, 29:42-43, 30:6, 30:36). One thing we can learn from the construction of the mischon is that we have to do something to have a revealed presence of God be with us. By fulfilling the commandments of the Torah we make ourselves into a dwelling place for the God.

 

” The Tabernacle in the desert was or is (its now hidden in a hidden cave by the dead sea they say) a portable, internalized Sinai. That moved with the Hebrews in their wanderings.

As we make ourselves a Mishcon to GOD from the powers of our soul as shown above. Also there are 18 commands in the building of the mishcon corresponding to the 18 vertebrae in the spine of man which correspond to the 18 blessings of the Amida. When we make ourselves a Mishcon to GOD then the story of Purim, of Amalak will have reached its conclusion. As they will have no place to exist. By being nullified to Divine will with in ourselves our lives. Likewise will Amalak be nullifed outside also depending on our merit. Our success at nullifying Amalak’s powers of doubt and coldness to GOD in our Divine service. Then we shall see the Temple built, The glory of GOD revealed with the coming of The Messiah Quickly in our days.