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HERE ARE THE NEW REVEALED WONDERS SECRETS OF THE TORAH !
July 8, 2018, 11:50 am
Filed under: Archaeology, History, Mysteries, Origins, Abraham, Aviram, Babylon, Benjamin, Breastplate, Culture, Datan, Egypt, Elitzaphan, Ephraim, Ever, Family, Genesis, Golden Calf, Great Dispersion, Habiru, Heb, Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

From our perch above the abyss

of Jewish destruction

by assimilation and intermarriage,

a few determined Jews shout out loudly

“Moshe is true

and his Torah

is true.”

59

 

AND INSTRUCTION :DISCREPANCIES IN TORAH, SCRIBES, TIME, Torah SEFIROT PARZUFIM PROVIDENCE | , ,, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

READ HERE IS THE NEWEST

1)july 10 elixir of life- secrets-midnight  Tags: meditation, midnight, The Guide, Torah,  , , , , , , , ,

https://godssecret.wordpress.com/2009/04/21/elixir-of-life/

 

2)JUNE 27TH Nefilim (fallen), the Giborim (mighty men), the Anakim (giants), the Refaim (shades) and the Amalekim Tags:: Amalak, Anakim, Angels, Beney Elohim, entities, erev rav-mixed multitude, Haman, Haman in Beney Barak, Nefilim, Nifalim,

READ HERE https://godssecret.wordpress.com/2008/12/14/nefilim-fallen-the-giborim-mighty-men-the-anakim-giants-the-refaim-shades-and-the-amalekim/

3)juLY 3RD- The Torah of Moshe is the Torah of Ezra -Ezra made it a law that the Torah Scroll should be written is the “Ashrit” Hebrew script. Before this it was most of the time written in the Hebrew stick letter form called “Ruse”, the “Ashrit” form of the letters before this was only know by the wise MORE https://godssecret.wordpress.com/category/mesorah

4)THIS WILL BE THE MOST IMPORTANT LIFE CHANGING  LINK FOR ‘YOU’ OVER 30 YEARS WORK–***—My FREE BOOK GO BEYOND FAITH TO “KNOW” GOD^^^^^ BY EXPERIENCE GOD’S SECRET – YOU WILL BE AMAZED ! ! ! ”  

“Ladder to Supernal Consciousness”A overview of everything, Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians,Jews, Buddhists, Muslims and anyone else 2) “The Definitive Biblical phenomena” 3)The Souls speak 4)”The Owner’s Manual to the Soul” Part 1 The Gate 5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH 6) “The Message”7)The Book of the Angel Mattatro”8)“Book Of ELOHEME”9)“Teffilin The Owner’s manual”10)THE MYSTICAL HOLY SHABOT11)“The Divine structure of unfolding of Heaven and Earth” 12)”The book of “יהוה Yhv”h 13) “Markava” The Divine chariot– DOWN LOAD -My FREE BOOK HERE https://drive.google.com/open?id=0BxWd7M1okER6RVJFbExzQ3dSY0k

5)juLY 3RD – The 4th of July-Roman Peace (Pax Romana) and the 17th of Tammuz TILL 9TH AV read here https://godssecret.wordpress.com/2010/06/29/the-4th-of-july-roman-peace-pax-romana-and-the-17th-of-tammuz-2/

6)-juLY 18th parsha davarim – Stand up for GOD’s Honor

Devarim בס”ד

Most of the book of Devarim (Deuteronomy)  covers the last month and seven days of Moshe’s life.

As we are approaching the end of every year, we need to take stock of our lives and determine if we are true to ourselves and our Divine calling,.or perhaps we have went off course and we need to realign. And so to understand what has happened up to this point. It would not hurt to do this weekly and even daily. The 5th Book of the Torah, ‘Devarim’ (Deuteronmy) itself is also referred to as the ‘Mishne Torah’ meaning ‘review of the Torah.’ For Torah like our own lives, to be properly understood and internalized, we need to review our learning. All of the greatest Torah sages of history were constantly reviewing their studies, it was through this they attained greatness.

Near the beginning of our parsha We are reminded of the generation that all died in the desert because of the affair of the spies as it’s written ”And you came near me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by which way we must go up, and to what cities we shall come.” But after the spies brought back the evil report our parsha tells us concerning the people. “And you murmured in your tents, and said, Because the Lord hated us, he has brought us out of the land of Egypt, to deliver us into the hand of the Amorites. Where shall we go? our brothers have discouraged our heart”. For this sin of fearing the nations and not believing in GOD the whole generation was forbidden to enter the land, and as it says in Bamidbar “Your carcasses shall fall in this wilderness; and all who were counted of you, according to your whole number, from twenty years old and upward, all of you shall not come into the land, concerning which I swore to make you live in it, except Caleb the son of Jephunneh, and Joshua the son of Nun”. We should have learned this lesson by now.

Fear only GOD.

The beginning of the mitzvah of fearing GOD is to know that ”elokenu” is the ד“ו parzufim (masculine and feminine aspects of GOD).   read more here – https://godssecret.wordpress.com/2009/07/24/stand-up-for-gods-honor
aretz israel, Chuchmah-Wisdom, dat-knowledge, fear-awe, freedom and ethics, Love, PARSHA DEVARIM, Torah Politics, trust | Tags: , , , , , , , , , ,

7) july 18th–to connect to god you need to stay alive ! POISON FOODS AT THE THE RESTAURANT AND STORE — OTHER COMMON LESS KNOWN HEALTH RISKS !  

Yehudah Ben Teima says:
Be courageous as the leopard,
Light as the eagle,
swift as the deer,
and strong as the lion,
so that you will be able
to do the will of your Father in Heaven.
Avot 5:20

The sages tell us in many places one needs a body strong as a lion in order to merit Torah like we find in Zohar 3, 160a. Ramba”m (Maimonides) teaches that. even with right eating one cannot have good health without exercise. Mind you Ramba”m (Maimonides) one of the world’s greatest physicians and one of the worlds greatest Torah Scholars. In his law code, the Mishneh Torah (Deot 4:14,15) Maimonides writes that one is to “exercise and exert oneself greatly.”  The Mishneh Torah is a book of laws, not a book of advice ! Therefore, exercise is required by Jewish law. According to the Talmud, physical strength was a prerequisite for receiving “Ruach HaKodesh” that reveals prophecy.

FAST FOOD IS BAD FOR YOUR HEALTH AS MUCH OF IT CONTAINS THESE TOXIC CHEMICALS !

1.) Ammonium Sulfate-Nothing helps mass-produce bread like ammonium sulfate. Unfortunately, nothing fertilizers soil or kills bugs like it either. Read more about ammonium sulfate and other nasty bread additives

READ HERE- https://godssecret.wordpress.com/2013/12/17/poison-foods-at-the-store-other-common-less-known-health-risks/

 

8) June 26  BE CAREFUL WITH THE “RAV” he may be “EREV RAV”, Tags: , , erev rav-mixed multitude,Rabbi Akiva.4 out of 5 who left Egypt with Yisrael  were not Jews 5 aspects “Erev Rav” Read here https://godssecret.wordpress.com/2012/06/17/be-careful-with-the-rav-he-may-be-erev-rav/

1948 years since the Holy Temple was destroyed that a  long time to be homeless and is both disrespectful and disgraceful.”  It is not a coincidence The State of Israel was established in 1948 and Avraham Avinu was born in 1948 of the Biblical calendar !

 

 

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Astrological signs arrangements for future study E”H
July 2, 2018, 2:42 pm
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Twelve Tribes with the twelve

bloom blooming blossom blur

Photo by Pixabay on Pexels.com

In Yalkut Shimoni (Shemot 418),

The tribe of Yehudah was in the East, together with Issachar and Zevulun, and corresponding to them above are Aries, Taurus, and Gemini… The flag of Reuben was in the South, together with Shimon and Gad, and corresponding to them above are Cancer, Leo, and Virgo… The flag of Ephraim was in the West, together with Menashe and Benjamin, and corresponding to them Libra, Scorpio, and Sagittarius. The flag of Dan was in the North, together with Asher and Naftali… corresponding to them are Capricorn, Aquarius, and Pisces…

Another version puts the tribes in order of birth as opposed to their encampments in the wilderness. Thus, Reuben is Aries, Shimon is Taurus, and so on. A third version follows the order of birth, but starting from Rosh Hashanah, so Reuben is Libra and Shimon is Scorpio, etc.



July 1, 2018, 12:51 pm
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lets

In The Torah written in “black fire on white fire”: Within the “black fire”

a number of texts say that the Torah of White Fire is The Primordial Torah the Torah of Black Fire is its outward expression, as a “commentary” on the White Fire. Here we read how the primordial Torah was beheld by Adam in the Garden of Eden, but because of his sin, the Torah was jumbled—its letters rearranged, more prohibitions added, and mystical secrets removed. Mashiach will restore the world to a state of Eden, and with that reveal the original Torah of Creation, the Torah of White Fire.

 



We are looking at the BIG picture ROSH HASHANAH

The Alter Rebbe, Rabbi Sneur Zalman of Lebovich explains that the greatest distance between two people is when they stand right next to each other but each faces the opposite direction. The words “Return to Me, and I will return to you” embodies God’s request, that we turn our faces towards Him. then He will turn His countenance towards us, then we are face to face !

\zodiac-Libra-wf-325

UPDATED SEPTEMBER 17Th  2017

On “Rosh Hashanah” a man begins to understand his situation, his place, in his relationship with our Creator. Over the course of the next ten days, called the “Ten days of Teshuva” which concludes with “Yom Kipor”  (the Day of Atonement) he realizes more and more if and only if one chooses to make a sincere effort to come closer to the God.

Here we go

On Rosh Hashanah open

and enter the gates

opening new providence

forever

for this new year

What will be with you

what will be with all the nations of the world

what will be

its up to you

ROSH HASHANNAH Bs”d

It is on this day that Adam was created, Avraham and Yaakov were born and died, On Rosh ha’Shanah was the of healing of the infertility of Sara, Rachel, and Chana. Our Sages tell us that there were seven who suffered infertility: Sara, Rivka, Leah, Chana, the Shunamite woman who our Sages comment merited to conceive on Rosh ha’Shanah and the seventh to suffer this disability is Zion, the verse turning to Zion as follows: “Sing, O barren woman you who has given birth”  (Yeshayahu 54:1.) On Rosh hashanah Yosef went forth from prison. It is also on this day the slavery ended in Egypt. These are all aspects of redemption and this day always has the potential to make this year a time of personal and national redemption for Jewish people ultimately with the coming of machiach may he come quickly in our days. As on Rosh Hashanah the world’s future rests truely on your shoulders. Through your actions last year and more specifically the day it self will the world be given to the growth of evil ( war, pain, death, holocaust etc….) or will it be a year of blessing. The answer is according to our actions and the mercy of GOD. Rosh Hashanah literally means “head of the year”, as the head directs one’s limbs Rosh Hashanah directs the rest of the days of the year. That is why the month of “Tishri” is Libra, the scales. The world stands in the balance to judgment. In the Tanya its explained ” each year there descends and radiates a new and renewed light which has not been revealed before, this light conceals itself its manifestation depends on the actions of those below, Rosh Hashanah is a time of spiritual renewal”. This day you are invited to take part in a meeting of the “joint chief of staff” on an intergalactic scale. The only thing that limits our participation in a positive way is our separation from true knowledge of the creator’s ways of administration, that yields the power called true faith. Unfortunately, most people when they think of the Shofar associate it only with tradition as ceremonial activity. A symbolic act of commemoration. Nothing, but nothing, could be farther from the truth. The Shofar’s power is only revealed when the knowledge of its true purpose is within our consciousness. In other words, knowing why we sound the Shofar is the electrical current that turns it on. Knowledge empowers the Shofar !

   There are 10 revealed names of God in the Torah and there are 10 times shofar blasts are sounded, 10 sets of shofar blasts. These names correspond to the shofar blasts., which correspond to the 10 utterances emanations from which the world is created continually and nourished. In total there is 100 Shofar blasts including those in Mussaf (additional service). These coorespond to the 10 sefirot that contain 10 sefirot each (for example from Keter of Keter to Malchut of Keter and Keter of Chuchmah to Malchut of Chuchmah). Through the meditation, listening to these sounds is one way God has given us to participate in this judgment process. These Shofar blasts are like heat-seeking missiles that target, strike and remove nasty blockages that inhibit favorable providence and impede flow of Divine energy enlivening our Nefesh (animal soul) , Ruach (emotional soul) and Nashama (intellectual soul). In Emek HaMelech it is Taught that there are 12 sarufim of יהוהthat work “hashgacha” of Chesed. From the “windows” of 12 sarufim ofיהוהFrom the אלהים gives providence of Chesed. נגון rises in 6 and descends in 6. These are 12 supernal יהוה (permutations). In the time the Shofar is  blown with Kavana on Rosh Hashanah it arouses a voice above and then 7 voices descend from Ima Illah (Divine Understanding) to sweeten dinim on Z”a and Nakavah.

 

 

  The torah is The “blue print for creation”, it was given at Mount Sinai with a never ceasing shofar blast. Rabbi yitzchak Arama teaches “from the shofar we can draw out freedom for physical and eternal life”. The zohar teaches “by the shofar joy is given and GOD has mercy on the world “. With the prayer of Rosh Hashanah our mind and preparations are the only limits.

The Go-d has also told us wonderful powers are revealed to the world by eating lamb, pumpkin, fenugreek, leeks, beets, carrots, longbeans, white beans, black eyed peas, pomegranate, apples, fish head and dates on Roshhashanah inspiring abundance and growth as stated in tractate Kritot.

In the midrash R. Tihilifa states ” on Rosh Hashanah we are made before the Holy one as new beings “

This is the great day of judgment and we have a big job to do. This is a big year there is alot in the balence all can see this.We must change the judgment to one of mercy by our love of each other and GOD by teshuva (returning to GOD) according to his commandments actively on the day of Rosh Hashanah and the commitments we make in our hearts to manifest more of our love for GOD through his commandments in the coming Year. As GOD searches the Hearts and knows our thoughts !.

As we have said Adam was created on Rosh Hashanah. When Adam was created with Chava (Eve) they were created  united together in one body facing back to back on that day there were cut apart and reassembled each as a individual entity standing face to face. This reassembly and building for God willing “face to face” revelation is accomplished by our Rosh Hashanah prayers.

Blessings of growth awareness and peace to you, the world and all Yisrael in the coming year

Rosh Hashashanah SECRETS

On Rosh Hashanah is a awakening and tikun from above of Leah on the first day of Rosh Hashanah and awakening and tikun from below of Rachel on the 2nd day of Rosh Hashanah. Adam was created on Rosh Hashanah. When Adam was created with Chava (Eve) they were created united together in one body facing back to back on that day there were cut apart and reassembled each as a individual entity standing face to face. This reassembly and building for God willing “face to face” revelation is accomplished by our Rosh Hashanah prayers.The cutting apart of Adam and Chava is called the “Nesira”.
On the first day of Rosh Hashanah tikun  from above of Leah by
“Nesira” is completely accomplished. But the complete tikun and “Nesira” of Rachel begins on the 2nd day of Rosh Hashanah but  is not complete till Yom Kippor.The first day of Rosh Hashanah the “Nesira” of Z”a is from His head till his Teferet, where there stands Parzuf Leah. This is according to strict “din”. On the 2nd day of Rosh Hashanah only part of Netzauch of Z”a has “Nesira”, this is Chuchmah of Nakavah and is called a lenient Judgement.

  The main thing of the judgment of Rosh Hashanah is to nullify the power of the judgment from the first 3 sefirot of the left of Binna (the strict letter of the law). As by this there is none who can stand. 2 corrections made by blowing of the Shofar include, first there is made the unification of the right and the left of Bina. The Tekia brings forth energy of the right. Shavarim brings the left. This causes the going forth of rachamim the central pilar from Bina. The 2nd tikun is the rachamim of bina being drawn into Z’a by the sound of the truah. This nullifies judgments against the Ruach. Bringing out manifesting this nullification is helped by arrousing strong teshuva against one inequities (lack of kavanah in Divine service), and sin. If one on Rosh Hashanah does not begin to arrouse strong teshuva Hashem then begins to seal writings concerning him. Then the will that Hashem wanted to reveal for that man is withheld and hidden away from him. Then it will even require a greater effort to arrouse. On Rosh HaShanah judgments of duchrah (masculine) cause the restriction of inspiration from above because of one’s sins and inequity. They try to prevent one from arousing his greatest possible Teshuva . But the blowing of the Shofar mitigates the judgment that comes to the right pillar of Chesed of Nakavah. The source of the giving of the Nefesh from being blocked by judments. The judgments from above are nullified as the Shofar causes Hashem to look at these judgments. The fulfillment of the commandments by all Yisrael in Teshuva as the Torah is a “fiery law” nullifies these judgements from above. The Tekia sound arrouses shattering of klipot nourishing of the right pillar, by this is strengthened Emuna. The Shavarim shatter klipot attacking the left pillar, this protects from bad dreams which are corrupt judgment. The Trua shatter klipot nourishing from the middle pillar. This causes new inspiration and perception to flash forth. The shofar sounds then allows for the trancendance of Rachamim (Mercy). On Rosh HaShanah it is like there is eminated the 4th day of creation when אלהי”ם formed 2 great lights. It is the time of completion of the first 3 sefirot of Binna. It was on the 4th day that physical creation was brought forth. It is from the first 3 sefirot of Binna that primary will is brought into revelation in the renewal of the mochin (brain) of Bina for the coming. Year.

But if the tikun of Rosh HaShanah is the mochin (brain) of Binna why is Rosh HaShanah called “Yom Zichoron” Since the Zohar explains that zachor is Chuchmah ?

Rabbi Nachman explains that renewal is the root of memory. By our renewal of our relationship to Hashem in teshuvah there is revelation of the root of memory called Chuchmah .

On Rosh HaShanah the structure of Nakavah is renewed for the whole year. On Rosh Hashanah the Divine Guiding Powers for Nakavah’s behavior are set for the structure of nukva during the ten days of repentance and for entire year. One’s vessel to receive and act upon the will of Hashem is shaped at this time. This is determined by looking at what a man has done all year and his teshuvah on Rosh HaShanah this will shape his 10 days of teshuvah . . The Nakvah must be raised by the acts of Holiness in this world, because the Nakvah is the root of this physical world.

On this day it is possible to mitigate great judgments with miraculous power as Sarah, Rachel and Chanah were all barren (physically incapable of having children) they all conceived on Rosh HaShanah. On Rosh HaShanah Yosef was freed from prison and the forced labor of the slavery of Egypt ceased. In Gemore Rosh HaShanah, Rosh HaShanah is described as “a night of watching”. So let us give Hashem some thing really good to look at. Do the best that you can, and Hashem will do the rest. May it be the will of Hashem that this will be a year of personal and national redemption.

With him who is not here with us this day” -This means you

.

YOU WANT PROTECTION-GOD CONTROLS ALL EVEN EVIL

And YHV”H said to Moses, ‘Go in to Pharaoh, for I have hardened his heart…’” (Exudus 10:1).

Sometimes God takes away our free will.

Rabbi Yehuda opened the discussion, saying: “Happy is the people that know the joyful note; they shall walk, YHV”H, in the light of Your countenance” (Tehilim 89:16). How much should people walk in the ways of the Holy One, blessed be He, and observe the commandments of the Torah in order to merit the World to Come, and that they may be delivered from all Accusers above and below. For as there are Accusers in the world below, so there are Adversaries above whose functions are to ACCUSE people.

These Accusers are angels of judgment. They bring judgment so to direct us back to the right path and a means of refining us from evil we have done.

Those who observe the commandments of the Torah and walk the right path in fear of their Master, good Advocates are situated above them, as is written: “If there be an angel over him, an interpreter, one among a thousand…then He is gracious to him, and says, ‘Deliver him from going down to the pit: I have found a ransom’” (Job 33:23). Therefore, fortunate is he who observes the commandments of the Torah.

THIS IS REFERRING TO IN THE OTHER WORLD

Rabbi Chiya said to him: If so, why is it necessary to have an angel to intercede for the person, seeing it is written: “For YHV”H will be your confidence and will keep your foot from being caught” (Proverbs 3:26). “YHV”H will guard you from all evil” (Psalms 121:7). For the Holy One, blessed be He, sees everything that a man does in the world, both good and evil. And so He says, “‘Can any hide himself in secret places that I shall not see him?’ Says YHV”H” (Jeremiah 23:24).

So many times are we saved from calamity by these angels, and don’t know. From God nothing is hidden. From us a lot is concealed, so to preserve free will.

Rabbi Yehuda said: Certainly it is so. But it is written: “And touch his bone and his flesh” (Job 2:5), and “although you did move me against him to destroy him without cause” (Ibid. 3). This shows that permission was granted to the Other Side to accuse in worldly matters, and they should be given into his hands. All these things are to stay concealed before the Holy One, blessed be He, and you have no right to investigate them, because they are the statutes of the Holy One, blessed be He. Humans are not permitted to be particular about them except for those truly Righteous who know the secrets of the Torah and go in the way of wisdom to know these hidden things in the Torah.

Why “bad things” happen is not always easy to understand.

Now there was a day…and the Adversary came also among them”

Rabbi Elazar begins by talking about Rosh Hashanah, Judgment Day.

This is the day the Bible refers to by “In the seventh month, in the first day of the month, shall you have a sabbath, a day of remembrance of blowing of horns, a holy gathering.”

He says there are messengers who are appointed by God to watch over the actions of people, and at Judgment Day these messengers accuse those whose actions were improper. When people sin, they weaken ELOHE”M (manifestation of God in nature), but when they perform good actions they give might and power to Him. Rabbi Elazar speaks about “The Adversary also came among them,” and recounts the conversation between God and Satan wherein God distracts Satan from his accusation of Yisrael, by asking him if he has considered His servant Job. Satan always requests justice from God. We read that Job was judged as he had judged Yisrael, since he had been one of Pharaoh’s advisors. The Satan was given permission to afflict Job’s bones and flesh, but not to kill him. We are told that God does not want to destroy the whole world on the word of the Accuser, since the Accuser’s desire is always to destroy. The discussion turns to “The end of all flesh” which is the Satan, and “the end of days” that is in Holiness. On Rosh Hashanah those who come before God with repentance deserve to be written on the side of Life; those who come with evil actions are written on the Other Side, which is Death. We are told then of the balance, where the world is half Life and half Death, and the actions of one Righteous man or one wicked person can tip the balance so that all the world is written to Life or Death. A person should not be set apart by himself because he can be noticed and accused from above. Job, who was set apart, and who was tested severely, did not even then join the Other Side. He should, however, have given a part of his sacrifice to the Other Side because then the Other Side would have removed himself from the Temple. The conclusion of this section is that God judged Job, giving him first good and then bad and then good again; thus it is proper for a person to know good and bad, and to return himself to good.

Rabbi Elazar opened the discussion, saying: “Now there was a day when the sons of Elohim came to present themselves before God, and the Adversary came also among them” (Job 1:6). “Now there was a day,” refers to Rosh Hashanah, the day that the Holy One, blessed be He, rises to judge the world. Similarly, “And it happened one day, that he came there” (II Kings 4:11). That day was the holy day of Rosh Hashanah.

And the sons of Elohim came.” These are the appointed ministers whose mission in the world is to observe the actions of people. “To present themselves before God,” as is written: “And all the hosts of heaven standing by Him on His right hand and on His left” (I Kings 22:19). But in the passage: “To present themselves before God,” “The Adversary also came among them.” The word “also” adds to THE CHILDREN OF ELOHIM, because they all came to accuse, and THE ADVERSARY also joined them because he was the greatest slanderer of them all. As soon as the Holy One, blessed be He, saw that they all came to accuse, immediately, “And YHV”H said to the Adversary, ‘From where do you come?’” (Job 1:7) Did not the Holy One, blessed be He, know where he came from: Rather only to allow the matter to the wishes of the Satan, MEANING THAT WITH THESE WORDS HE GAVE HIM AN OPENING TO ACCUSE AS HE WISHES.

YHV”H said to the Adversary, ‘Have you considered my servant Job, that there is none like him on earth…’” (Ibid. 8).

The Satan works for God being the Evil inclination in man, THE ADVERSARY, Accuser and prosecute of the supernal court. Only with permission from God can he do anything. As we see here with Job “YHV”H said to the Adversary, ‘Have you considered my servant Job, that there is none like him on earth…’” (Ibid. 8).

 Amalack wants you to think you are the “tail” and not the “head” , But Yisrael is the head as ישראל is  ראש לי  (my head) ,the same letters. So we have customs of eating from lamb and fish heads on Rosh Hashannah.



SECRET OF THE 72 NAMES OF GOD ! Erev Rav , Amalak, getting water from a rock and alot more!
February 6, 2017, 1:38 pm
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mover UPDATED 26TH jan  2018

PARSHA “BISHALACH” B”H

A REMINDER OF AMALAK BEFORE PURIM ! Amalak is a transmigratory group of souls who Hate God and those who wish to do God’s will. To the nation of Amalek there is nothing good; they are doomed to utter destruction. That is because their traits are anger and destruction. These traits have no counterpart on the side of good and must ultimately be gotten rid of entirely !, There are those from Amalak who have chose to convert and become Jews, then they are no longer Amalak. But this is most unusual.

“God wants the HEART ” this has to be one of the most obvious things in the world. God wants SINCERE Torah  learning and performing of “mitzvos”! Not empty Torah and thoughtless “mitzvos” ? Amalak wants the opposite. They want to fill your life distractions. Anything that will interfere with your Divine service. They want you to be so distracted that you can’t really focus properly on the things the things that are most important, your Divine service ! The transmigratory group of souls called Amalak tries to distract us away from thinking about “mitzvot” when we do them.

Amalek tries to plant doubt in our mind’s concerning the authenticity of the Torah and our relationship with God, if these doubts come to manifestation , then soon will Amalak appear on the scene , God forbid, as we see in the Torah Amalek appears the moment Israel says: “Is God with us or not?” (Ex 17:7-8).

Amalek is the thorn forever in the side of the Jewish people. They try to block our national and personal spiritual accomplishments. Amalek thrives on our lack of enthusiasm and our lack of clarity of purpose. Amalek is at the very root of evil. When we break the klippa of Amalek we will bring ourselves and the whole world to its ultimate Tikun (rectification).

WARNING !

The Divine names found in the Bible like Elohem”e, Sd”y, and YHV”H. YHV”H IS PRONOUNCED AS ADN”Y. Due to their sanctity they are NOT pronounced, except in a Biblical verse or part of a Verse or in prayer.

  Knowledge of God’s Name can be a dangerous thing for people who bend, twist and distort things to fit their personal belief, when it is not in accordance with The Torah and the tradition of the sages as has been received from the prophets. This involves the sin of blasphemy and “You shall NOT take the Name of YHV”H your God in vain for YHV”H will not absolve anyone who ‘takes’ His Name in vain.” (Shemoth 20:7) Desecrating God’s Name carries with it serious consequences. With great blessing comes great responsibility.

~ The great, glorious, fearsome name,YHVH is a name that includes all the other divine names that are mentioned in the Torah. There is no divine name that is not included in the name YHVH. If you were to pronounce it, you take on your lips all the holy names upon which depend the universe and everything in it. You must realize that when you pronounce the name, sounding out its letters with the motions of [the] tongue, [you] agitate all universes, both above and below. All the angels rise up and ask each other, “why is the universe trembling?” And the answer, “because some wicked person is pronouncing the Explicit Name, sounding out its letters with his lips. As a result of these vibrations, every Name and appellation that depends on it, reverberate, and Heaven and earth tremble.” Then they say, “and who is this wicked person who makes the universe tremble, pronouncing the Great Name without reason? He is this wicked person, who did these sins on this day, and those misdeeds another day.” As a result, all of his individual’s sins are recalled. When you shake the trunk of the tree, you cause all of its branches and leaves to tremble. Likewise, when a person pronounces the letters of YHVH, all the host on high and below tremble, since they all depend on it. The only place where this was not true was in the Holy Temple. When the high priest would pronounce this Name in the Temple, all the host of heaven would rejoice and would receive the divine influx. For in doing this, the high priest would rectify all the supernal channels, and blessing would be brought to everything in the universe

(Shaarey Orah 46b quoting Shaarey Kedusha).

 

Rabbi Yitchak the Blind wrote in his commentary to Safer Yetzera that when King David dug the pits , and the deep sought to in drown the world, Achitofel taught David the forty – two letter Divine Name , and he wrote it on a clay
shard and tossed it into the deep, so that it didn’t drown the world. The whole world dried up, and he had to say the 15 ” Shir haMalot ” of the Psalms , corresponding to the 15 inner degrees , and for every degree [the deep]
ascended a degree , and the world was restored to  its normal condition.

~

BEWARE, if you use information from this blog and distort it for purpose of avodah zara (strange worship) there could be severe consequences. Those who pursue such knowledge for the wrong reasons are asking for trouble. Using it for personal benefit or for purpose of promoting a particular belief, especially if it is errant or idolatrous, is dangerous. Anyone who would use it for the sole purpose of elevating their status amongst peers is headed in the wrong direction. All of these things are an improper use of God’s Name. It would constitute the “taking/use” of God’s Name in vain as mentioned above. It should not be seen as a ‘tool’ to use for the acquisition of fame or status.

On the other hand if you sincerely wish to come closer to God; to more fully appreciate His Torah; to understand lofty subject matters and to do what is acceptable in His sight then there is great reward in knowing God’s Name.

Exodus 14.19-21

19: And the angel of God, who went before the camp of Israel, removed and went behind them; and the pillar of cloud removed from before them, and stood behind them;

20: and it came between the camp of Egypt and the camp of Israel; and there was the cloud, and darkness here, yet gave it light by the night there; and the one came not near the other all the night.

21: And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.

These three passages in Exodus (14.19-21) describe the miracle of parting of the Reed Sea. Each of these 3 consecutive verses in the original Hebrew has 72 letters exactly. From these verses a special arrangement is made of their 216  letters so to reveal the hidden 72 three letter Names of God.

These are the 72 names, The 72 Names of God have extraordinary power to overcome the laws of nature in all forms, including human nature.

Meditation on the 72 Names can repair you on the soul level and the world in general according to you actions and by passing the demanding tests of life. accordingly the names will be effective. By meditating on these names  we receive “knowledge that is not learned from human traditions or derived from intellect and analysis. ” Rabbi Avraham Abulafia teaches that one should Breath in when speaking the letters and exhale with the vowels. Each 3 letter name involves twelve breaths. One can also discover that each Name has a relation to a specific verse in the Torah. Where the name appears in the verse or spelled our in the ‘Rosh’ and  ‘Sof’ “Tevot” (first and last letters of words). Each Vowel has a specific head movement as well. Rabbi Abulafia says when the power of the abundance begins to manifest letters and the Sefirot begin to appear like lightening flashes, as the visions of the Chayot (living creatures). As it is said, “The Chayot ran and returned, like a vision of lightning.” Rabbi abulafia says that we have a tradition that the divine influx will come to a perfected  individual after he completes 24 of the 3 letter names. This is alluded to in the word “my Beloved” Dodi =24 in Hebrew. thus it is written, “The sound of my Beloved (Dodi) is knocking.” (Song of Songs, 5.2)


 

 

Parsha Bishalach Bs”d

Parshah Beshalach is made up of 6,423 Hebrew letters, 1,681 Hebrew words, and 116 verses, and can occupy about 216 lines in a Torah Scroll, the same number of letters as in the 72 names.

From  אז comes forth the seventy two names.

Some people never learn. You would think after all those plagues in Egypt Pharoe would give it up all ready. But no, he evidently did not have enough so he pursues after the children of Yisrael into the desert and right into the sea where all his chariots and men come to their final resting place buried under the water. Some people never learn.

Yet for Yisrael it was not easy either. Only six hundred thousand Israelites survived the plague of darkness and made it to stand at the sea. The six hundred thousand who made their way to the sea were 1/5th of the original population of 3 million.

They stood at the lip of the sea fearing their destruction from the advancing chariots. The water would not split for them until Nachshon Ben Aminadav jumped in. One just has to have the determination to go for it, and then the result will be accomplished. As at the sea. Moses invoked 72 names to split the water of the sea but someone still had to jump in. Heaven has many blessings for you, but you need to do something about it.

Moses was the only prophet to receive prophesy from the masculine aspect of GOD. All else received from the feminine aspect. Rabbi Nachunya’h Ben Hakannah teaches Moses was from the “smittah” (time period) of Chesed, which has already passed. As now is the “smittah” of givurah. So he asked “why do you bring me here?, I’m from the place of rachamim (mercy) without yetzer hora (evil inclination) or sin ”. Bina (Divine understanding) responded “ I bring you for the need of the world, to take Yisrael out from Egypt, to bring 10 plagues, and have Yisrael pass through the sea on dry land, and to bring Yisrael to Sini to receive the Torah. You have the power to deliver them as you are from the smittah of Chesed.” No matter where you came from, what ever background you have GOD’s will is for you. By its force you can fulfill His will. There may be obstacles to overcome. As its taught. Uz”a was the angel over the reed sea He descended to complain against Yisrael. Even with all the obstacles one must just jump into it. Its said at the splitting of the reed sea a slave saw more then the Prophet Ezekiel. Yisrael saw at Sini what the nations have never seen.

Our parsha Bishalach is in the second book of the Torah called in the holy tongue “smot” meaning names, while it is usually translated as Exodus. This parsha has 3 verses in a row each having exactly 72 letters. From these 3 verses are assembled 72 three letter names of Divine power. It was by these names Moses was able to split the waters of the sea and cause them to stand like a wall. Even when the physical nature of water is the opposite of this. This allowed Yisrael to walk then across the sea on dry land. Also each of these Holy names has specific qualities one name pushes away evil, another draws mercy from the highest place and another helps one receive secrets. It is by Knowledge of the name of GOD that Yisrael is distinguished from the nations and given a role directing Divine providence instead of being passive recipients.

In the Book Brit Minuchah it states Now there are few Mikubalim , but there has not been diminished or interrupted the flow or power of rulership in the world. The Mikubal is not lacking in His power of rulership. The flow is free to all who have emunah. But to those of little faith, they must pay with merit. The guarding angels are the merit. By them one enters the Markava (Divine Chariot), or is prevented. They are the limits. Rabbi Moses Cordevero teaches Sarafim Chayot and ofanim (levels of angels) were only created to help even if they are masters of “sarim” (supernal supervisors) and song they help men. Breath dresses in the words of tefila in segulot (supernatural powers) of arrangement of the words in ”kavana” (intention) in breath and voice with out speech. The name Yhv”h it is not our custom to pronounce in its own letters, but we do so with Ahy”h. This rides on our voice. By this is built yichus (relationship) on the names. And this is the elevation of elevations. Becoming a master of the names and working in them. The way of the voice of Yhv”h its work is revealed. This is the elevation of elevation. It is closed and concealed, not revealed. Because if one becomes accustomed to contemplate it in its letters there is Revelation of the markava, but this is hidden. So it is not pronounced, but it is the power of ruling is of the highest elevation upon all the world of Atzilut. If it were pronounced it would rule all the sefirot that are comprehended, but this is not so. It rules all in a hidden way. But Ahy”h guards upon the Hosts of the hachel (palace) proper to guide showing revelation of the Emanater. Pronounced shows concerning works that will be accomplished in the future, now and what has already passed. This thing cannot be comprehended at all, but it is a concealed thing.

Concerning the Teferet (balance) of invocation of Divine names the Ramcha’l teaches that in order to work a name a man must remember the name of the illuminary to arouse its light, and its angel from it who goes over to do its work. The work is the ruling of GOD and the name causes its arousal. The light of all your learning shines in your “tikunim” (fixings) filling all the Divine names. Rabbi Rosin teaches Love of Yisrael is a segulah (miraculous power) itself to draw into the letters and permutations of Holy names to illuminate and flow by way of avoda (divine service). GOD created the world in His Name, and rules it in His Names. So pray and by the purity of your observance of the Mitzvot from selfless dedication we will merit to see soon all our enemies destroyed and the Arrival of our righteous Mashiach in mercy quickly in our days.

After seeing so much Divine at the sea. It seems many did not internalize the experience. Sometimes understanding and seeing is not enough as after the splitting the sea the people still did not trust in GOD enough to believe and that He could provide them with water. Another miracle was required, Moses had to make Bitter waters fit for drinking. He did this by throwing a tree in the water. By “throwing” the Tree of life (Torah) into the waters (anything you do) they become fit to drink. So do everything for the sake of heaven.

Then comes the Manah, the bread of heaven. Thus by this order of events we see that if you sweeten the bitter waters of this world (raising the sparks), revealing GOD in the world. By this is sweetened the forces of judgment. And one comes to live in a world that is like all Shabot in a sense. So the next command in our parsha is Shabot. The test of the manah is similar to the trial of today which many fail. One of the most common complaints of Jews today concerning Shabot is that they just cant keep it, they need to work. This is very similar to the generation in the desert who were forbidden to gather their Manah on the Shabot. They had to trust in Hashem , that He would provide all their needs. Its interesting to note that in Hebrew manah is “mun”. Money in transliteration is my manah. there are no coincidences. Rav Yuhudah said in the name of Rav ” If the Jewish people would have kept the first Shobot no nation would have ever had dominion over them. But is says in the Torah ” On the 7th day some people went out to gather” (smot 16:27) Right after this it says “Then came Amalak” (Smot 17:8). Rashi says on this that Amalak came because the Jews Doubted Divine providence.

Towards the end of the parsha is the 3rd incident with water. Moses there needs to draw water from a rock. It is here Moses becomes angry with the people and hits the rock. It is said because of this Moses could not enter Aretz Yisrael. This is a pretty strong warning against anger. Its said the water Moses brought out of the rock was Torah for the “Erev Rav” (mix multitude) as taught by the Ar”i HaKodesh in Safer Lecutim. We see this “tikun” (fixing) even for Moses was a difficult matter. But they must be dealt with as the event following water from the rock is the Attack from Amalak (the innate enemy of GOD and his people). But the parsha concludes with GOD promising Vengeance on Amalak and may we see it soon with our righteous messiah.

The sword of the Holy One Blessed be He is the sword of all  four letters of the name of GOD יהו”ה, just like there are 4 death penalties of the court. The  letter Yud of the name is the head of the sword, for all is in accordance with the decree of the head, which are the Sefirot of Keter and Chochmah. The Vav is the body of the sword 2 Hey are two mouths  of the sword, because the action of judgment in action comes about through the Malchut which is the mouth that decrees the decree of judgment of the power of the mouth above which is the Binah.

The sword of the Tetragrammaton is clothed in its sheath which is the name of    ארנ”י  in secret of unification above with below.



Parsha Tsav, Tzav— INSIDE HOLINESS
March 13, 2014, 1:58 pm
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Parsha Tsav

The Parsha talks all about sacrifice. Why does the Torah spend to much time and give so much detail of the Laws of Sacrifices, especially now that there’s no Temple? How is this relevant ? It’s written: (Behold, hear from sacrifice) (1S 15:22).We all are a Sanctuary for the Divine Presence as the verse says: “Make me a Sanctuary and I shall dwell within them” (Ex 25:8; Terumah). By learning how to bring the sacrifices, as the verse says we will “hear”, we will be able to hear Divine truth.

  During times when sacrifices were offered sin never clung to Yisrael as these offerings made atonement for them.1 Rabbi Yose teaches concerning the twelve properties of the Torah that inequity can be purged even without sacrifices of flesh but with words of Torah. Even if punishment is already decreed against one, it can be annulled. Words of Torah can purify those who are unclean. He who studies Torah is first purified and then sanctified. 2 Now Torah is from Z’a (Source of Ruach-Emotional Soul), but with complete self sacrifice one can taste the Torah of the future. This is the Torah of “Atik” (The ancient of Days source of Delight) or “aor ganuz” (hidden light). This is acquired by one who never prays for his personal benefit, it is as if he is not part of this world.3 Fire is Binna (Divine Understanding). The Torah is spice against the “Yetzer Hora” (evil inclination). Through being occupied in Torah, which is called Bina. Bina is the source of Givurot. “Dinim” (judgments) are only sweetened in their source being in the Torah. This is by including the left in the right, making טוב (good). This is as Avraham’s sacrifice at “batara”. Which is the future slaughtering of the “Yetzer Hora”. Separating it from us. By cleaving oneself in the light of the Eyn Sof that flows from the letters of the Torah. There goes in judgments to their source. They are corrected in their source in the Torah.4 Malchut of Atzilut is called fire. Fire is Atzilut. But since we are in “galut” this fire does not have to power to burn up the “sitra achra” (other side). It is only strong enough to guard “kidusha” (holiness). It is in Rachamim (Mercy) that we are able to stand in this fire of Holiness. In the future it will be this fire which will destroy the wicked, and it is this fire that will build the 3rd Temple. This fire is the כבוד (Glory) of the Shechinah, by it we are sustained. It is יאהדונה”י. When this light stands on ones head all lights shine on it. יאהדונה”י makes all אחד (one). The “ו “ in the middle is the hand of God, which is between 2 “ י “ . By “yichud” the Shechina (Divine Presence) rises to the Ayn Soff (infinateness) and decends to את .5

Like a sacrifice, Torah is offered as a gift to God. He is at his own table.6 The sages teach in the Talmud that at one time, the sacrificial altar atoned for Israel. Now one’s table, through the spiritual elevation of his food, accomplishes it.7 We learn from Rabbenu Bachyah that once a person con­fesses his sins to God, no angel is permitted to harm him. Confession atones for the wicked; once they accept the judgment, they merit life in Olam HaBa. The words of confes­sion stand in the place of sacrifice. Thus, to avoid grievous Judgment one must confess even for inadvertent sins, as these require a guilt offering. Many have been saved from death by confession. 8 The main greatness of the Divine Name is through wealth. All this is decided by the כסא (thrown) and משפט (judgment). Dont take benefit of a mitzvah before it is complete (dont create a incomplete mitzvah or lacking compared to what you are capable of). This is as if a Cohen were to eat from a sacrifice before he had completed his required Divine service with it. Do the mitzvoth (commandment-attachment) in a way of כבוד (honor) due to the Holy king. Don’t enter into doing the Mitzvot in a light headed way. By comprehension of the mitzvot one comes to be careful with their fulfillment as then they understand that the mitzvot involve Holiness. Then they will do them with all their power, cherishing and guarding their kidusha. But if one enters to fulfill mitzvot with arrogance or not in a serious way they will not comprehend in truth “hashgacha” (divine providence), or see the way of the Mitzvot.9

In Talmud Bavli Chulin 17b it says that “chulin” (secular meat) was prohibited in the desert because all of the Israelites were relatively close to the “Mishkan” as the encampment was but three “parsoh” square, approximately 9 miles square.So inorder to eat meat while in the desert they had to bring animals to the “Mishcon” to eat them.

    These are the methods of refinement of the Souls in the time the Holy Temple is Standing and may it be rebuilt quickly in our days !

The sacrifice “korban Olah” (Burnt Offering) is completely burnt on the altar.

The “korban Todah”  (Thanksgiving Offering) is brought to recognize the gratitude one owes God and could be brought when recovering from a illness of from crossing the sea or for other reasons of thanks giving.

The “Korban Chatat”  ( Sin Offering) is brought for a sin one did accidentally or was unaware that such a act was a transgression when they did it.

A ” Korban Asham (Guilt Offering) are brought for guilt over possible transgression. One thinks they may have sinned but are not sure. For this one could bring a “Asham”. A guilt offering is brought if one uses Holy things for their own secular use, misappropriation of the Holy. There were many other reasons also for bringing a “Asham”,

The “korban  shlamim” (peace offering) the midrash explains “Great is the Peace offering as they bring peace between Israel and their Father in Heaven.” (Tanchuma Tzav, 10). One could bring this “free will offering” for any purpose when one so desired.


In Eretz Yisroel, God does not burden them to travel great distances to the Bet Hamikdash to have their animals slaughtered as sacrifices. He therefore allowed them to slaughter non-sacrificial animals at there homes and eat them there



Connection of the “Mishcon” (tabernacle) to Purim
January 27, 2014, 10:45 am
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Trumah Bs”d

Its the same story over and over again. GOD raises up Amalak (negative destructive force) when the Jews forget where GOD is , as Rabbi Kahana says in Pesicta. Amalak is the dog that bites them to remind them of Hashem. As when there is no where else to turn almost everyone returns to GOD with tefilla (prayer) with their heart. Tefila from ones heart is the opposite of Amalack as Yosef Yitzchak Shneerson explains that Amalak is the power opposite that of Teferet (balance and harmony). It creates situations so that one cannot turn to GOD with their heart. Now is the time of year we remember Amalak, and our victory over them during the time of Mordichy and Ester. In our parsha it written

 

This is the offering you shall take of them Gold, silver, brass, blue, purple, scarlet and linen”. On purim we read in the Magilla

 

 

 

There were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble; the beds were of gold and silver, upon a pavement of alabaster, marble, mother of pearl, and precious stones.”

 

It is no coincidence that verses containing gold, silver, blue, purple and linen are mentioned in both places. This is to remind us that the triumph over Amalack, who is the manifestation of the essence of the negative spiritual force opposite Yisrael, is only by Torah. By absolute dedication to GOD in all things. Then GOD will enable us to do what is right. As the Jews did in the time of Mordichy and Ester, saying “We are with Mordichy and the Torah or death”. At that time all the people decided to fast against the threat Haman had made against the Jews so to push off its judgment. We were willing to Give our lives because of our belief in GOD . Easter instead of hiding her identity as a Jew from the King so to guard her own life stood up for her people. Putting the needs of the nation of Yisrael above her own.

 

This brings us back to our parsha Truma as the “Mishcon” (Tabernacle) represents the spiritualization of the worlds. The GR”A in Aderes Eliyahu (36:8) writes that the building of the “Mishcon” is described seven times. The Tabernacle alludes to the deepest secrets.  The sages say that each component of the “Mishcon” corresponds to something in the spiritual worlds which manifest this world. Its boards are the Angels called Sarafim as stated in the Zohar. The rings that hold up the curtains are as the stars in the heavens. The 12 elements involved in construction of the “mishcon” coorespond to the 12 tribes, 12 constellations. The part of the parsha dealing with the ark, has exactly 12 verses Each parsha lists Linen-silver- gold- purple and blue. Silver is white which corresponds to the sefira keter and the level of the soul called Yechida. This is the dedication of our delight and will to the will of GOD . Linen can be dyed any color as the sefira Chuchmah is the color containing all colors corresponding to the soul level called Chayah. This is the dedication of our creative powers to Divine activities. Gold the Ar”i tells us corresponds to Binna, Which corresponds to Divine understanding and one’s Nashama. Their intellectual soul being dedicated to the search for GOD and using ones intellect in their Divine service. Purple is Teferet corresponding to our Ruach, emotional soul. We must be filled with love and fear over Divine will. And finally the Ar’i tells us that Blue corresponds to the Nefesh, our physical existence. We must use our bodies to only do that which GOD wants. With all these powers we can fulfill the verse.

 

Make me a Mishcon and I will dwell in them” Then we will be fitting vessels for the Divine presence to dwell in us like at Mount Sinai. The Rambam writes that “the secret of the Tabernacle in the desert was that the glory of God which came down on Mount Sinai openly should dwell upon it in a more concealed manner. The name “Ohel Mo’ed,” which is repeated many times, means “the Tent of Meeting” – in this tent God would meet with Moshe and give him commandments for Yisrael. The Torah specifies many  times that the purpose of the Mishcon is to serve as a place for continued revelation to Moses in order to complete the giving of the Torah. (25:22, 29:42-43, 30:6, 30:36). One thing we can learn from the construction of the mischon is that we have to do something to have a revealed presence of God be with us. By fulfilling the commandments of the Torah we make ourselves into a dwelling place for the God.

 

” The Tabernacle in the desert was or is (its now hidden in a hidden cave by the dead sea they say) a portable, internalized Sinai. That moved with the Hebrews in their wanderings.

As we make ourselves a Mishcon to GOD from the powers of our soul as shown above. Also there are 18 commands in the building of the mishcon corresponding to the 18 vertebrae in the spine of man which correspond to the 18 blessings of the Amida. When we make ourselves a Mishcon to GOD then the story of Purim, of Amalak will have reached its conclusion. As they will have no place to exist. By being nullified to Divine will with in ourselves our lives. Likewise will Amalak be nullifed outside also depending on our merit. Our success at nullifying Amalak’s powers of doubt and coldness to GOD in our Divine service. Then we shall see the Temple built, The glory of GOD revealed with the coming of The Messiah Quickly in our days.