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Filed under: gilgul, levels of the Soul, Reincarnation, Riencarnation | Tags: GILGULL, ibor, REINCARNATION
UPDATED AUGUST 20TH 2014
It is known that the soul of a person can change depending one’s mitzvot (commandments) they occupy in or their sins. “Extra” souls attach at times temporarily, while at other times they may permanently join him. If one is wicked, there are souls trapped between the worlds in a state called “cuf ha Kala” (the hollow of the sling). These souls have not yet merited to go to “gehenom” hell so they wander and try to attach to Humans doing sins they enjoyed while they had bodies in this the world. By doing this they have a respite from their tormenting angels.If one occupies in Holy things Holy souls will want to join with them and enjoy these pursuits.
Many of the teaching that follow were give by Elijah the Prophet to the Holy Ar”i
Parsha Mishpotim begins “and these are the judgments that you shall set before them”.
R. Shimon informs us that the “judgments” referred to in the above verse referred to the punishments involved in one’s incarnation in this world. Everything is in measure and equality, to pay back to everyone in accordance with their sins. In general its better not to have to come down here, its better “upstairs”.
Each individual receives the appropriate gilgul (incarnation) in accordance to the sins that they have performed. Those who enjoyed sin just a little died an easier death; quickly [and without suffering]. Those who had greatly enjoyed sin and had blemished greatly, this type of person would suffer through days of famine and want, and would live to see his children murdered before his eyes (G-d forbid).
All aspects of all souls were included in Adam. Adam’s body was made up of 248 organs and 365 sinews. Each organ and sinew is a Primary Source of souls. Adam was the father of all. Adam included all souls within himself. Afterward, all were included within the three Patriarchs: Avraham, Yitzhak, and Ya’aqob. After this, all were included within the twelve sons of Ya’aqob, who fathered the twelve tribes. After this, all were included within the seventy souls who went down to the land of Egypt with Ya’aqob. After this the seventy subdivided into 600,000 main Sparks. Each a complete Partzuf, containing 248 organs and 365 sinews. This further subdivided into 600,000 Secondary Sparks.
Adam’s “right shoulder” is one great main Source. It is the Source known as Hebel (Abel). Thought it is always correct to say that the right precedes the left in importance and stature, here it is different. For the manifestation of Kayin and Hevel were as a result of the sin of Adam. Kayin is still the first born, and as such the more important. Those souls of the Kayin source have included some of the greatest of the Prophets and Sages, among them King Hezekiah, Rabbi Akiba, and the author, HaRav Haim Vital. Great souls from the source of Hebel included Moshe Rabbeynu himself, but Moshe includes both sides.
Adam’s left shoulder is one great main Source. This is the source of the soul of Kayin (Cain, son of Adam). It is a complete Parzuf, that is divided into 70 Secondary Sources. These 70 Secondary Sources in turn subdivide into 600,000 Secondary Sparks. The sin of Adam caused all souls to fall into the depths of the klipot (evil forces). The klipot are nourished by the light of souls they capture. Thus the klipot greatly endeavor to cause people to sin, in the same way people pursue their food. For when a person sins, this causes his soul to enter into their domain, and they are thus sustained by it. They hope the entrapped soul will be theirs for a very long time. Souls are entrapped under the control of the klippt only by not elevating. Elevation is achieved through the energy work performed by the observance of the mitzvoth (commandments), in all their details.
Avraham’s soul was entrapped amongst them. So he is called a “righteous convert”, for his soul had come forth from the klipot and uncleanliness. As he was born to Terach the idol worshipper. Avraham, through his submission to God, was able to convert the evil that was attached to himself and turn it to good. Thus making the tikun (fixing) he made,he freed many sparks, trapped souls. Souls incarnate as families. Evil souls still have a connection to the righteous soul family members. Each soul family has the obligation to rectify all of its members. So it was Avraham’s job to rectify Terah’s soul because they were of the same Source. Don’t be surprised that the higher soul of Avraham could have been born as the son of a lower soul. The relationship of
father and son enabled Avraham to do what he needed to do. Terah was the refuse of the holiness of Avraham’s soul.
The child receive makiff lights from their father and penimi lights from their mother. These makiff lights are from Chuchmah of Abba and the penimi lights are of Imma. The father gives a portion to his soul to his child. It becomes a external garment of his soul. It guards and guides the sons soul. If there are less then 500 levels of difference between the soul of the father and his child the portion of the father’s soul that he gave to his son will stay with the child, even in the time of the Messiah.
There are many levels of souls. The female slave in parsha mishpatim is the “am haAretz” (common man) that dresses in the good of klippa Noga. The mother, slave and handmaid are souls of the worlds of Bria, Yetzera and Asiyah, being the Nashama (Intellectual soul), Ruach (Emotional soul) and the Nefesh (Animal soul) respectfully. There are five names for levels of the soul soul. This then is their order from below to above: Nefesh, Ruach, Nashama, Chayah, and Yachida. A man does not get all these aspects, all at one time, but only according to one’s merits. The main Nefesh is that of the world of Asiyah, Ruach of Yetzirah and Nashama of the world of Briah. Yet there are these levels of soul in each world also. And from even each of the 5 parzufim.
The refinement process of wicked people is completed in only four “generations”. Each incarnation is called a generation. The purpose their incarnations are so the good in them is separated out and it is given to one who is worthy, as our sages teach that one man can take both his portion and his fellow’s portion in the Garden of Eden. So with the wicked man only his evil remains of him. Thus He becomes doomed to destruction, as he does not possess any spark of goodness.
The righteous even if they sin, God lets them be reincarnated up to 2000 times. According to the verse, “ doing kindness to the two thousandth generation of those who love Me and keep My commandments”.
The Neshamah is called a Jewish maidservant by the Saba in Parsha Mishpotim in the Zohar. Once the Nashama has attained revelation from world of Atzilut, the soul is no longer called a slave of God, but a son of God. The Ruach, which is from Z”a that was blemished descends as the “Jewish bondsman” in the Saba of Parsha Mishpotim, it does serve “his master’s son”, for he is subservient to Z”a.
The Canaanite slave, which is a soul that left the realm of holiness and was blemished and then ascended back to enter the world of Asiyah.
There are four worlds called Atzilut, Briah, Yetzirah, and Asiyah. Each world has within it Five Partzufim (faces of Divine emination). They are Arich Anpin Abba, Imma, Zeir Anpin and Nakavah. It is also known that from every aspect
within the four worlds there comes forth the souls of mankind. Souls that come forth from each of the 4 worlds
are of 1 of 5 aspects, corresponding to the five Partzufim in that world which is their source. The level of soul that comes forth from Arich Anpin is called Yachida, from Abba is called Chayah, from Imma is called Nashama, from Zeir Anpin is called Ruach, and from Nakavah is called Nefesh. Accordingly are their 5 levels of souls in each world from its parzufim. Each of the 5 levels of soul contains in itself these 5 levels. Each level also is made of 613 organs and sinews. For example, the Yehida of Atzilut is divided into the 613 organs and sinews. The sin of Adam caused Each of these 613 aspects further subdivide to 613 aspects. Each of these sources contains no less than 613 main sparks, each is an
individual soul. These are called the 613 main Sparks. Due to the sin of the Atz Dat (tree of knowledge), they were blemished, and they divided into even greater numbers. Now each of the 613 main Sources is divided up into up to 600,000 Secondary Sources, but less there can be. The 613 main Sources are not required to subdivide equally but All depends, all division is according to the level of blemish. There are those main sources that are subdivided into only one hundred and others into more than 600,000 Secondary Sources. This is also what happened with the 613 main Sparks within each and every one of the 613 Sources. Each spark subdivided into many Secondary sparks. As a result of the sin of Adam, instead of having 613 main Souls which subdivide into 613 main Sparks, we now have 600,000 Secondary Sources, that can subdivide into 600,000 Secondary Sparks for a total of 360,000,000,000 sparks.
. We learn from Safer Bahir the souls of the wicked can’t leave from here but must “gilgul”.
The main thing of Nanhaga (Divine guidance of the worlds) is involved in “gilgullim” (reincarnation of souls). There are 2 kinds of gilgullim of “Nashamot” (souls). According to the actions of man, “gilgul” is given for his tikun (correction). Souls need to work hard to fill lackings, and make a complete “tikun” (repairs). To each is a different “nanhaga” (Divine guidance-Providence). A soul may gilgul within a man at any time after birth and there are Souls that gilgul in a man’s body from the time of birth.
When a person is born, his Nefesh (Animal soul) enters him. Ideally at the age of 13 one receives revelation of their Ruach, If they do the work required. At 20 their Nashama becomes revealed to them. If they do what is required of them. Such a person successfully completes the rectification of all three levels of soul in a single lifetime. Such a person would not need to reincarnate ever again, at least not for the sake of personal rectification. However, few people ever achieve such. Most People because of sins must go through all their lives with only their Nefesh that they received at birth. If one does not act with proper righteousness, one never finishes building and completing their Nefesh, thus not being able to advance to the next steps of building and rectifying their Ruach and Nashama. Therefore they may require to reincarnate many lifetimes. If one does not completely rectify his Ruach, then his Nashamah will not enter him and he will remain with only his Nefesh and Ruach. Only the part of any level of soul that has yet to be rectified is vulnerable to damage from the impact of sin. If in one gilgul one aquires both levels of his Nefesh and Ruach and he damages both. Only his Nefesh must return in gilgul. But because he did damage in Yetzera (his Ruach) in this lifetime he may be punished severely. If one has a opportunity to do mitzvot (commandments) and does not, they may have to return in gilgul to do so. One who does not learn all 4 levels of Torah will require gilgul. A person is not complete until that he fixes and merits to take the level of soul “Yachida of Arich of Atzilut”. A person can blemish or fix sparks that are from their same source such as the left heel or left shoulder by his actions. But he does not effect soul sparks from other sources. One does not effect damage in all levels in all worlds but, but damages done are very specific.
At times a Nefesh becomes rectified and purified to such an extent that it need not come back again with the Ruach for its rectification. Instread it remains above in a place fitting for it, “bound up with the Bundle of Life” (Shmuel 1:25:29). The Ruach then has to come back and reincarnate with the Nefesh of another person.
If a person rectified his Nefesh and came back to receive and complete his Ruach but sinned, it will not affect his Nefesh. For, this would force the Nefesh to have to come back by itself to become rectified once again. Rather, because he now has a Ruach, the sin will only damage the Ruach, and only this will require rectification. In other words, once the Nefesh has been completely rectified and he has reincarnated to work on his Ruach. He does not start from Square One once again. Rather, the Nefesh is protected against any further damage for otherwise, the rectification process would go on forever for some people. They will reincarnate together until the Ruach is rectified. Then the first Nefesh will come back with the Ruach in order to receive and rectify the Nashamah. Or, the Ruach may come back by itself with the Nashamah until the Nashamah is rectified, after which time all three of them no longer need to return and are instead “bound up with the Bundle of Life,” as is fitting for them.
A “Nefesh” is given 3 ”gilgulim” to begin ”teshuva” if it is not successful it is then destroyed from our people and descends to one of the 7 dwelling places of Gehenom to be forgotten for all generations.
One can even reincarnate from one species into another. Rav Nachunyah ben Hakana teaches By facing away, ignoring the commandments while in exile one can be “gilgul” as an unclean animal. In Sefer Haredim it is written that when a person reincarnates into an animal, beast, or bird they remember their past life. This (memory) causes much sorrow and pain, seeing how they have fallen from heaven, from the image of man to the image of a beast.
The Ar’i explains a sinner’s soul at times descends and is found in a animals’ food. He then is reincarnated into the animal, the animal is thereafter offered on the altar in the temple, now our dining tables act as a alter. When eaten properly, the human soul within the animal is brought close again to its source and Repaired. And may again return in Human incarnation if it so merits. Even if the sacrificial animal does not contain any reincarnated human soul within it, it nonetheless contains within it something of the 288 sparks from the vessels world of Tohu that fell and shattered. These are now Repaired.
The Arizal explains that there are more than one type of gilgul (incarnation). Gilgulim that occur during the lifetime of a person are called ibur (pregnancy). These souls can enter one at any time after birth and the soul may stay with them for a moment or the remainder of a lifetime. Some mitzvos have the power to draw down the Nefesh of a righteous person whereas others can draw down the Ruach. The Arizal explained, a person can have up to four souls in his body at one time. Ibur can benefit both the host body and the guest soul. If the person maintains the appropriate level of righteousness the extra soul will stay with him. This could be for the rest of the host person’s life. If so the connection will remain even after death. And, that can help a person to achieve a much higher level of reward in the World-to-Come than he otherwise might have received on his own.
There are completely “New souls”, some of these souls were not included in the body of Adam when he sinned. They will receive their Ruach at 13 and their Nashama at 20. They are able to change their evil inclination to become like a angel. There are other souls which are still considered new, but they are not like those first mentioned. These souls are in no way bound by time in their ability to gain new levels. The only thing it depends on is merit. They are able to get a Nefesh of Atzilut before they are 13. This type of soul was in Kain and Abel. It cannot ascend to the level of Chayah and Yachida of Atzilut, but only Nefesh of Atzilut. These souls were in the body of Adam at the time of the sin, but did not descend to the klippot. There is another type of soul which did fall when Adam sinned. When parzufim were formed within adam these souls were placed back to back. Once they enter hachel Ahava of Bria they are then created anew face to face. In order to turn from back to back to face to face this is by “nesira”. Z”a must receive sufficient light so to enable the “shared” back to double. One for him and one for her. They are separated Sefirah by Sefirah till they are 2 separate parzufim (Z’a and Nakavah). This is the last step of the Nesira. Then they become as “New souls”. These souls do not easily come to sin. And in time they grow and add levels. According to the level of “lavush” (makiff) one can receive new levels of Soul. Lavush is a level between light and vessel. It is pennimi to vessels and chitzon to lights. It covers and dims lights preventing the vessels from shattering. The “levush” is Nh”y of a higher parzuf. 2 or 3 “nefashot” (souls) can incarnate in one man who is a “New soul”, but all the “nefashot” must be in a single bond together. 3 “ibor” incarnations can enter into the body of man to help him at a time. Including the host soul this is 4 souls in one body. Later he can acquire more ibor souls of a lower level and they become absorbed in his higher level souls from his root. The higher levels help the lower level souls make tikun, as their levels are interconnected. But he never has more than 3 “ibor”. After a man has made 3 gilgul and if he has not made tikun a sadeek will become ibor in him to help him complete his tikun.
A man who is gilgul as a woman because of sin cannot give birth to children with out great difficulty. To have children a female souls must enter her as a “ibor”, and then she can only give birth to girls. Only by great merit can a male soul enter the fetus.
The purpose of “gilgul” is to rectify blemishes of previous lifetimes and each successive incarnation manifests and rectifys new, different dimensions of the same soul. Know, that if a person merits obtaining his Nefesh (Animal soul), Ruach (Divine emotional soul), and Neshama (Soul of Divine intellect), and then blemishes them through sin, he will have to be reincarnated to rectify the damage. When he returns in a gilgul with his Nefesh and he rectifies it, his Ruach will not join him. This is because his Ruach remains blemished, and it cannot rest upon a rectified Nefesh. Therefore, his [blemished] Ruach will be reincarnated into another person, joining up with the Nefesh of a convert. The Neshama will likewise do the same. And the Nefesh that was rectified will receive a rectified Ruach of a righteous person who was similar to him in some of the particular good deeds that he performed. It will actually take the place of his own Ruach. Similarly, if he rectifies his [blemished] Ruach completely, then he will receive a Neshama from some righteous person, which will act in place of his own Neshama. This is the esoteric meaning of what the sages say: “Righteous people are greater in death than during their lifetimes (Sanhedrin 47a).” Now, after this person dies, his [own rectified] Nefesh will go together with this Ruach [of a righteous person] and through it [i.e. the Ruach] receive the blessing fitting for itself. It works in the same way for the Neshama with respect to the Ruach. After a person dies, they return in a gilgul and achieve tikun together.
In these later generations the Shechinah has descended to the souls at the level of the Legs of Adam. The souls of these later generations are from the Legs of Adam. These souls are exiled in the klipot, earlier (higher) souls have already been fixed. There are some men who cannot marry their soul mate as their female side is from חור the son of Miriam. These souls are sunk in the klipot and will not come out from there until the Messiah comes.
All the souls were originally within the body of Adam. Every one now must correct and establish their portion in the Body of Adam. Mashiah’s soul is from the sefira Keter it is the Source soul of all Yisrael’s souls. The soul of the Messiah will include all the souls of Yisrael, all 600,000, as they were prior to the sin of Adam HaRishon. The soul of the Messiah that directly corresponds to that individual’s soul. So every Jew must prepare that portion of the Messiah’s soul that corresponds to his own soul. This must be done until all has been rectified and His entire stature is complete.
The name Adam (Alf, Dalet, Mem) spells out to capital letters of the three names Adam, David, and Mashiah. According to the teachings of the Holy Ar”i, Adam becomes David who will finally be reincarnated as the Messiah, as indicated by the fact that the initial letters of Adam David Messiah (alp, dalet, mem) spell Adam (אָדָם). All were contained within the soul of Adam.
Haran did not throw himself in the furnace like Avraham did so he was reincarnated as Aaron. Hur, Miriam’ son, was a spark that was mixed with the soul of Haran, but Haran was not actually its source. Therefore he protested against the building of the golden calf, and gave himself over to be killed by the mob on this account. He offered his life to rectify the sin of not throwing himself in the furnace like Avraham did. Aaron was reincarnated as Yaavetz, mentioned in the book of Chronicles. Yaavetz was reincarnated as Tola ben Pua, in the book of Judges. He was reincarnated as the prophet Samuel. Samuel was mainly a reincarnation of Nadav and Avihu, Aaron joined with them. Aaron himself reincarnated as Uriah the Hittite, the arms bearer of Joab ben Tzeruiah. The three Ahron, Nadav and Avihu together were reincarnated as Uriah the priest in the generation of King Yehoyakim. the three of them were later incarnated again into Zechariah ben Yeverechyahu, who was also a priest. Aaron then rectified his sons completely, when the three of them were together in this Incarnation.
May we merit to see such revelation soon with the coming of mashiach and building the Holy temple quickly in our days in rachamim.
Filed under: Uncategorized
THE GILGUL STUFF
Filed under: CREATURES
In the jungles of central Africa countries of Congo, Cameroon, and Gabon are reports of animal an animal with a long neck, a long tail, and rounded shape tracks with three claws. The closest known animal that has these characteristics is a sauropod dinosaur.
When some of the local people of the Likouala region would draw in the dirt or sand a representation of Mokele-mbembe they drew the shape of a sauropod dinosaur. Then when they were shown a picture of a sauropod dinosaur they said that picture is Mokele-mbembe.
Mokele-mbembe means “One that stops the flow of rivers.” French priest in the region called it “monstrous animal.”
Mokele-mbembe has been described as an animal with a long neck and tail which are characteristics of a sauropod dinosaur.
Its body size is somewhere between the size of a hippopotamus and an elephant. Its length has been reported to be between 5 to 10 meters (16 to 32 feet). The length of the neck is between 1.6 to 3.3 meters (5 to 10 feet). The length of the tail is between 1.6 to 3.3 meters (5 to 10 feet). The reports out of Cameroon have reported Mokele-mbembe to be up to 75 feet in length.
There have also been reports of a frill on the back of the head. The frill is like the comb found on a cock (male chicken). There has also been reports of it having a horn on its head.
The color of the skin is predominately reddish-brown with a color range from gray to brown. There are no reports of hair on the animal.
Mokele-mbembe lives in the pools and swamps adjacent to the rivers of the Likouala swamp region of The People’s Republic of the Congo on the continent of Africa. Its uses the lakes as a crossing path to go from one river to another river.
Was a Mokele-mbembe killed at Lake Tele?
by William Gibbons*
I can confirm that at least two of the pygmies who were directly involved in the killing of a Mokele-mbembe at Lake Tele about three decades ago were acquainted on a personal level with missionary pastor Eugene P. Thomas. I have discussed this incident with Pastor Thomas, and he was able to confirm most of the details of the story which follows.
Around 1960, the forest dwelling pygmies of the Lake Tele region (the Bangombe tribe), fished daily in the lake near the Molibos, or water channels situated at the north end of the lake. These channels merge with the swamps, and were used by Mokele-mbembes to enter the lake where they would browse on the vegetation. This daily excursion into the lake by the animals disrupted the pygmies fishing activities. Eventually, the pygmies decided to erect a stake barrier across the molibo in order to prevent the animals from entering the lake.
When two of the animals were observed attempting to break through the barrier, the pygmies speared one of the animals to death and later cut it into pieces. This task apparently took several days due to the size of the animal, which was described as being bigger than a forest elephant with a long neck, a small snake-like or lizard-like head, which was decorated with a comb-like frill. The pygmy spearmen also described a long, flexible tail, a smooth, reddish-brown skin and four stubby, but powerful legs with clawed toes. Pastor Thomas also mentioned that the two pygmies mimicked the cry of the animal as it was being attacked and speared.
In November 2000, William Gibbons did some preliminary research in Cameroon for a future expedition. He was accompanied by David Wetzel, and videographer Elena Dugan. While visiting with a group of pygmies, they were informed about an animal called Ngoubou, a horned creature. The pygmies asserted it was not a regular rhinoceros, as it had more than one horn (six horns on the frill in one eyewitness account), and that the father of one of the senior members of the community had killed one with a spear a number of years ago. The locals have noted a firm dwindle in the population of these animals lately, and are hard to find. Gibbons identified the animal with a Styracosaurus, but, in addition to being extinct, these are only known to have inhabited North America.
Marcy Expedition, 2006. The team found evidence of a large underground cave with air vents. The team also received sonar readings of very long, serpentine shapes underwater.
Maybe dinosaurs NOT been extinct for 70 million years, there is plenty of evidence that many are still alive today.
Elasmosaurus was the largest plesiosaur that we know of. A plesiosaur is an aquatic reptile that some claim died out millions of years ago.
Some people think the Loch ness creature is a plesiosaur Here is a REAL photo of Nessy
This looks like a plesiosaur
Photo:This apparent Plesiosaur specimen washed ashore in Monterey Bay, California in 1925. It sported a twenty foot or so long neck and some witnesses described a number of legs on the creature. Are Plesiosaurs still living in the Pacific Ocean?)
“We now come to perhaps the most intriguing description of them all, given by one of the most scientifically competent of them all. Mind the reader, not most competent, but one of the most competent. His name was E.L. Wallace, a man who served twice as president of the Natural History Society of British Columbia. He had the following to say about the animal:
“”My examination of the monster was quite thorough. I felt in its mouth and found it had no teeth. Its head is large and its neck fully twenty feet long. The body is weak and the tail is only three feet in length from the end of the backbone. These facts do away with the whale theory, as the backbone of a whale is far larger than any bone in this animal. Again, its tail is too weak for an animal of the deep and does away with that last version.
“With a bill like it possesses, it must have lived on herbage . . . I would call it a type of plesiosaurus.“”
A stunning conclusion, no doubt. Later, Mr. Wallace offered the theory that the monster may have been preserved in a glacier for millions of years, finally being released by the gradual melting of ice, eventually ending up cast upon the shore in Monterey Bay.”….TrueAuthority.com
Dr. Kent Hovind claims that these 2 pictures are a plesiosaur.
On his website he says the following:
“This apparent Plesiosaur washed up on Moore’s Beach in Monterey Bay, California in 1925. The neck was described as being about 20 feet long. No credible explanation has ever been made to explain it, other than Plesiosaurs still living in the Pacific Ocean.”
This creature was found by Russian soldiers on Sakhalin shoreline. Sakhalin area is situated near to Japan, it’s the most eastern part of Russia, almost 5000 miles to East from Moscow (Russia is huge). People don’t know who is it. According to the bones and teeth – it is not a fish. According to its skeleton – it’s not a crocodile or alligator. It has a skin with hair or fur. It has been said that it was taken by Russian special services for in-depth studies, and we are lucky that people who encountered it first made those photos before it was brought away.
Many more photo at link
There are two prophesies of Jeremiah predicting two different seventy year periods. One was the period between the Babylonian conquest of Judea and the beginning of the redemption during the reign of the Persian king Cyrus. The second seventy year period starts 18 years later than the first, when our nation was exiled from the Holy Land. It ends also eighteen years after Cyrus, when king Darius allowed us to finish building the Second Temple.
THIS IS ALL QUOTED FROM THE BOOK
Now we will look at what is to come in the future according to the vision given to us from the Creator by our beloved prophets. From this we will see the great good which our Beloved Creator wishes to bestow on the world, and on the nation of Israel in particular physically and spiritually. Then we will look at what the prophets have given to us as instruction for these later days to merit these blessings. I ask you my beloved friend to take to heart these teachings and act upon them immediately. Sharing them with those who have an ear to hear, as the hour is late. Now let us proceed with ” GREAT DAYS “, explanation and description of the Messianic revelation, these being words of consolation and comfort telling us of the time to come, the reward for the righteous. It is out of such great kindness that the largest parts of the writings of the Prophets are filled with messianic imagery,” Blessed is his Holy name because his kindness endures forever”. Now we shall look at Israel inheriting the land, the miracles, signs and wonders and the revelation of The Messiah in the messianic era.
The Prophet Isaiah states:
” For YHVH will have mercy on Jacob and will in addition choose Israel and will set them in their own land and the stranger shall be joined to them and they shall cleave to the house of Jacob ” (14:1)
Rashi says concerning the phrase ” and will choose in addition Israel ” This refers to the time in the future when Hashem shall redeem Israel in a complete redemption. Metsudat David adds that Israel’s deliverance from the oppression of Bavel will seem a small thing compared to the redemption in the days of Messiah. As this will be a redemption off all Israel in a complete redemption, and also to everything that rests upon the earth. At this time converts will be added to Israel.
The personal providence of Hashem’s redemption of the Hebrew people from their troubles is described in the words of the prophet Malachi:
” For they who feared YHVH spoke with one another and hearkened and heard it and a book of remembrance was written before him for those who feared YHVH and took heed of his name, and they shall be mine says YHVH. On that day I appoint as my particular day. I will spare them as a man spares his own son who serves him “. (3:16-18)
Rabbi Avraham Ibn Ezra comments “Those who fear Hashem” are the Tsadekem, “they who heed his name” are the wise of heart that know the secret of the glorious and awesome name. In Perke de Rebbe Eleazer, Rabban Gamliel teaches the Heavens and earth are destined to pass away, as it is written ” And the Hosts of Heaven shall be dissolved, and the heavens shall be rolled together as a scroll”. All the inhabitants shall taste the taste of death for two days. On the third day he shall renew them all and revive the dead. There shall be no more evil or plague. Now lets look at the detail that can be known with the help of Hashem. We get more of an overview of the wondrous protection Hashem affords Israel from the words of Isaiah:
” In that day shall the plant of YHVH shall be beautiful and glorious, and the fruit of the land shall be excellent and beautiful for those that remain of Israel. And it will come to pass that he that remains in Zion and He that remains in Jerusalem shall be called Holy, everyone in Jerusalem that is written to life. For YHVH will create upon every dwelling place of Mount Zion and upon her assemblies a cloud and smoke by day, and the shinning of a flaming fire by night. There shall be a marriage canopy and there shall be a Tabernacle for a shadow in the daytime from the heat and for a place of refuge and cover from the storm and from the rain ” (4:2-6)
The Radak explains that ” The plant ” this is Messiach. Rashi explains the fruit of the land are those Tsadekem who are the fruit of the Tree Of Life. The Radak says with the arrival of Messiach man will rejoice in the creation. Then Messiach will be victorious in the war against Gog. Then there will be Peace and quiet in the earth, and the world will be in awe. After this his genius and beauty will be revealed on the nations. Rashi says the Chuppah (Marriage canopy) on the people will be the Shechinah. The Radak explains first there will be a cloud of glory of mercy in Miscanot (Tabernacles), and in the Holy Temple. The Zohar says the Temple will be built before the exiles are gathered. So that the Shechinah first returns to the “mikdosh.” But if we are then only returning from exile the cloud of glory will be seen on the wise, great and Chassidim. In the day will be a cloud and burning and at night a glowing consuming fire, like there was with the tabernacle in the desert. The Vilna Goan explains that the smoke and glowing consuming fire is like at Mount Sinai during the giving of the Torah. The cloud prevents one from looking on the glory of Hashem as none can look and live. The Succah (tabernacle) will be shade by day to protect from the burning heat of the sun and from the sword. The Scoch (Roof of the Succah) will be the cloud of glory. Explaining further we turn to the Gomorra in Tractate Bava Metzia1 where Rabba says in the name of Rabbi Yochanan That the Holy one in the future will make a Succah for the righteous to protect from the sun, and it will be made of the skin of the Leviathan. If a man will be worthy a succah will be made for him, if not a mere covering, if He is not worthy of this a necklace will be made for him, if he doesn’t merit this a Amulet will be made for him. The rest of the Leviathan will be spread out over the hills of Jerusalem by the Holy One, and its splendor will shine from one end of the world to the other as it is written ” The nations shall rise in your light and kings in the brightness of your rising “
Also concerning the Leviathan Rabba said in the name of rabbi Yochanan The Holy one in the future will make a feast of the flesh of the Leviathan. Rav Dimi said in the name of Rabbi Yochanan the angel Gavreal will in the future hunt the leviathan, and if the Holy One does not help him, he will not be able to prevail over him. Now we will look upon the future of the nations Who come upon Jerusalem, The Prophet Isaiah states:
” And on this mountain shall YHVH TSVAOT make to all the peoples a feast of fat things. A feast of wines on the lees of fat things, of marrow of wines on lees well refined. He shall destroy in this mountain the covering that is cast over the nations. He shall destroy death forever and ADONY YHVH will wipe away tears from all faces. The insult of the people he will take away of all the Earth for YHVH has spoken it. (25:6)
The Metsudat David says all the nations will go up to war against Israel. The Radak explains that the feast spoken of here is a metaphor. This is Hashem’s feast. The nations will each kill his comrade. Each will raise his hand to his neighbor. The Radak says on the Holy mountain Hashem will drink a cup and its contents, meaning all the nations that siege Jerusalem. The Metsudat David says the covering over Gog that is as a shield to them will be removed, by this they will fall. The Radak explains from the words “destroy death”, that no longer will the nations harm Israel. The Prophet Amos continues to describe how Hashem will deal with the nations, and also Israel’s inheritance of the nations:
” On that day I will raise up the tabernacle of David that has fallen and repair its breaches, and I will raise up his ruins and build it as in days of old. That they may possess the remnant of Edom and of all the nations that are called by my name, says YHVH Who does this “
Rashi tells us the ” house of David that is fallen ” this refers to the re-establishment of the Royal house of David over Hashem’s people Israel. The Metsudat David adds that the Kingship of David will be as in days of old. The Radak explains the ” Inheritance of Edom and the nations” by saying we will inherit our enemies, those who hate us, being Edom, the Palishteem (Palestinian), Moab and Amon. This will be like in the times of King David when He conquered Edom. Inheritance of only the “remnant of the nations” is spoken of here because this is all that will be left after the massive destruction because of the anger of Hashem against the nations that did evil to Israel. Metsudat David tells us the nations will come to serve Israel. As we see this shall be a difficult time for the nations, but do not be mistaken to think that this will be a care free time for Israel. We have seen how Hashem will miraculously protect the Righteous, pious, great and those who fear his name. Now we shall look at the words of Isaiah to understand the difficulty of these times:
” on that day shall the glory of Jacob shall be made thin and his flesh shall become lean”
The Radak explains in this time will be revealed the ten tribes that were lost to us till now. This is the ” glory of Jacob”. But this glory will be thinned by the glory of the nation of Ashur (Iran). Israel will feel rich for a moment from the gatherings of the exiles, but the glorious feeling will not last because of the trouble of Iran. Isaiah continues:
” At that day shall a man look to his maker, and his eyes shall have regard to the Holy One of Israel ” (17:7)
The Metsudat David says man will come to trust in Hashem, because there will be no place else to turn. The Prophet Isaiah states:
” For the day of YHVH shall be upon every one that is proud and lofty, and every one that is lifted up shall be brought low ” (2:12)
The Radak explains in the ” day of Hashem ” all will recognize his kingship, by this the arrogant will be brought low. Now that we have looked externally at what will happen. Now we shall look at what will happen internally, spiritually to the Hebrew people, the nations around us and the world itself according to the prophesy of Jeremiah:
” Behold I will gather them out of all the countries I have scattered them in my anger, and in my fury and in great wrath. I will bring them back to this place. I will cause them to dwell safely. They will be my people and I will be their God. I will give them one heart and one way. That they may fear me forever for their good, and that of their children after them. I will make an everlasting covenant with them. I will not turn away from doing good to them, but I will put my fear in their hearts and they shall not turn aside from me. I will rejoice over them to do them good, and I will truly plant them in this land with my whole heart and my whole soul. Thus says YHVH just as I have brought all this great evil on this people. So will I bring upon them all the good that I have promised them ” (32:37-43)
Rashi says we will be gathered together in mercy from all places. The Metsudat David explains Israel will be as one heart, meaning there will be no more doubt, and they will not ignore any of my words to desecrate them, but all as one will go in the way of the fear of Hashem for all days forever more. Now we have looked at how Jeremiah describes the changes that take place in the heart’s of Hashem’s children Israel. Now we shall look for further clarification in this matter from the Prophet Ezekiel:
” For I will gather you from all the nations and take you from all the countries, and bring you into your own land. Then I will sprinkle clean water on you and you shall be clean from all of your uncleanness, and from your idols I will cleanse you. A new heart I will give you. A new spirit I will put in you, I will take the stony heart out of your flesh. I will give you a heart of flesh. I will put my spirit within you and cause you to follow my statutes and keep my judgments to do them. You will dwell in the land I gave to your fathers. You will be my people and I will be your God. I will save you from your uncleanness. I will call the corn and make it abundant. You will no more receive the reproach of famine among the nations ” (36:24-30)
1Tractate Bava Batra 74b,Zohar Chayah Sara p28
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In Deuteronomy it is written “ Yhv”h is a consuming fire ”. In this parsha we see some evidence of this as when Moses was to go up to mount Sinai, GOD had him tell the people not to touch the mountain, or go up upon it or gaze on GOD. We even see here the people asking Moshe to receive the revelation of the Torah for all Yisrael as they say “lest we die”
On Yom kippor a goat is given to the other side to appease and occupy it so that the accuser on high does not bring accusations against Yisrael thus allowing Yisrael to do well. The Torah also tells us that one should not go to extreme Holiness discarding all physical pleasures, at least for most people. We are told by our sages of blessed memory that one should always leave a little something to keep the evil inclination occupied and then it will leave them alone so they may succeed in their goal of serving GOD with their heart and all their soul. For as like with any animal, the “yetzer hora” (evil inclination), the animal soul will if backed into a corner will attack. For this reason we are told to leave something to keep it occupied, as we ascend into Holiness. This does not mean that we should, Heaven forbid, intentionally sin. But it means that by engaging in worldly matters we keep the animal soul occupied enough so that we can cleave to GOD, ever so close. This is much like we read in the Book of Job when the adversary appears before GOD on Rosh Hashanah. The Zohar tells us that as a dog is thrown a bone, so GOD threw Job to the adversary. By this preventing judgment from resting on Yisrael.
The point of this all being that one should always in all their ways cleave to GOD, but one must be aware as the Holy One is truly a consuming fire. One must approach at the proper pace. Now is a time that the lights are “closed”. During exile revelation of the Shechina from “yichud” (unification) guards and dresses the Shechina in fire. “GOD is a consuming fire”. One needs words of Torah that are like fire. As words of Torah are as fire that consumes all filth. The “Yetzer Hora” (evil inclination) is also fire, but the Torah is the fire that consumes fire. The sitra achra (other side) can’t stand up to consuming fire, it becomes silenced and nullified to He Who formed them as a spark on the coal. Yhv”h spoke to you face to face “out of the midst of fire” which was sent forth by wind and water. The fire, wind and water all came from the shofar at Sinai. It contained them all.
Before Rabbi Nachman of Bresslov went to the land of Isreal he went through a great preparation as is necessary for any ascent into Holiness. As it says in the parsa “GOD took us out of Egypt on eagles wings”. So too we when doing mitzvot in order to attach to GOD must do them with great inner devotion which is brought about by great preparation. The sages say this preparation gives our mitzvot wings. Wings that bring us ever closer to GOD. Ultimately preparing ourselves for the ascent from our course physical existence, to a brighter light. The desires that we create while we are in this world are what we take with us when we leave. So may it be that we will all look closer at our parsha seeing His holy name in purity and become as its written “ For you are a holy people to the Lord your God; the Lord your God has chosen you to be a special people to himself, above all peoples that are upon the face of the earth.” (Deut. 7:6) Seeing the crown of His Kingship resting in His Kingship over all mankind with our righteous Mashiach, the Holy Temple and a New song quickly in our days.
 Alf bet p.172
 Shoshan Sodot
 Zohar Vietchanan p.261a
Filed under: Teffilin
updated April 9 2016
Tefillin under Kirlian Camera (aura camera)
The simple purpose of Tefillin is to subjugate our thoughts and actions to God’s service. The head Tefillin is placed above our brain to dominate our thought. The hand Tefillin is positioned next to our heart – the central organ that controls proper body functions – distributes the vital blood everywhere and collects it back.. The Villna Goan explains Tefillin have four separate compartments while the hand one only has one. The head has four different senses: seeing, hearing, smelling and tasting. The body has just one sense of touching, but four types of organs can be used to touch: hands, body, legs and the sex organ that is sanctified on the eight day. Thus the Tefillin that’s put on the body has the four parshah (Torah sections).
She (The Shechinah) is tied with him, by the knot of the arm “Tefilin”. She is tied to him so she can not ever leave him. From the left side she is tied through the arm “Tefilin”, which is on the left arm. From the right side she places the crown on his head, the head “Tefilin”. And this is in the daytime she is tied to her husband. (Tikinim P20B)
Each knot of “Tefillin” is from the side of the letter י; and there are two knots, which are the knots of the head tefilin and the left arm tefilin. These are the י י from the name יאהדונה”י
One must tie up the angel of death and his mate in the straps of the tefilin.
The ס”מ (the evil one) is trapped in a collar, by those who tie him up through the sign of their Tefillin. The strap as a knot on his arm, he ties the two straps on his horns, like an ox “moad”. (Tikunim)
Kabbalists teach that when tefillin is tightened around the bicep of the left arm , pointing towards the heart , and on the ” entrance ” to the head – “the place where the head of the infant is soft ” ( in the word of the Talmud ) – a unique spiritual energy is channeled into the human soul.
The masters of the Mishnah have said that a man should not be found with less than two “Aot” signs., the sign of the tefilin, And sign of the covenant. On Shabbat, the two signs are. the sign of the covenant and the sign of Shabbat. And those that are found each day with out these two signs It is written about them “surely send away the mother”. (The Shechinah leaves them) (Tikkuney Zohar)
And if you will ask why do you need two signs on each person every day? The “Shechinah” which is the letter י‘ from the name אדנ“י and Hashem who is the letter י‘ from the name י–ה–ו–ה. A man needs that he should not be found “having less” (this is minimum) then these two signs every day.
And if not it says about it “A complainer separates a Ruler” (Prov. 16:28). He separates the Ruler of the World from the “Shechinah”. About the female it says “My sign forever” (Ex 31:17). The male he is the covenant of salt forever. Therefore the sign of the Tefilin is female, and the sign of the covenant is male. And the secret of the matter “מי יעלה לנו השמימה” “(Who will raise us up to heaven)” (Deut. 30:12), in the “Rosha teva” ( first letters of the words) it spells out מילה (circumcism), in the “Sofa teva” (ending letters of the words) it spells out the name י–ה–ו–ה. The tefilin are female that is why it says “And it shall be unto you a sign on your hand
In a recent experiment, researchers asked a group of men who do not regularly put tefillin on to do so. After these men put the tefillin on, their photos were taken with special kirilian camera which captures a high energy ultra-violet energy field light in its images. The images shown by this camera demonstrated conclusively that an “aura” appears when the men put the tefillin on, at exactly the points where the tefillin lay on their head and hand, which are exactly the points where the Kabbalists speak of a spiritual energy being channeled.
Even more interesting is the point that these are the acupressure and acupuncture points that for thousands of years the Chinese have been teaching correspond to increasing spirituality.
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In the book Shoshon Sodot it is explained that not much is said in the Torah itself concerning Teffilin as they are a hidden thing. The Magid of koznitz teaches that the main thing of Teffilin is to bind emuna to our hearts so to serve Hashem with hearts and brain. So to be able to determine with our kidneys, and to understand all actions. Always cleaving in the thoughts of Elohy”m Chyim ( the Living God). Concerning physical things by the parsha that are written on skin that are in the skin boxes of Tefilin, and by the skin cords that hang down, and on the arm. These arouse the heart and mind in devakut (cleaving to God) and desire.1 Teffilin is light of Nashamot illuminating the creation.2 The 4 boxes of the head Tefillin and 1 of the arm Teffilin parallel the 5 letters of Elohy”m (in Hebrew), which is the source of Zu”n (source of all Ruach emotional, and Nefesh animal souls).3 In Aor Yakar on the Zohar we learn that the head and arm Tefillin are male and female. The 2 united are the image of God (as He made man in).4 Putting on Teffilin elevates divine sparks, as these sparks are united to their source divine intellect decends (nashama). Teffilin is the aspect of “mochin” (brain-consciousness), through them one can merit “mochin penimi” (internal brain-consciousness), which is “nashamot”. Elevating the animal soul (nefesh) . One attains perfection of the divine image, completeness of the 4 letter name by wearing Teffilin.
In Sefer Ha Temunah from Nachunyah Ben Hakanah and Rabbi Yishmayol Kohen Gadol it is taught that the 4 faces of the “Chayot Ha Kodesh” (holy angels) are the 4 boxes of the head Tefillin, and Tefillin relates to the mystery of the “caruvim” (angelic figures on the ark of the covenant). From the Tefilin is made the seal of Hashem. If all the Halachah (law) concerning making Tefilin is not followed exactly this causes the power of the “otherside” to mix with kidusha (Holiness).5
Teffilin are a hidden thing even their explanation can be elusive, and it is a bit complex that which can be understood. As we said by Tefillin you can always be Always cleaving in the thoughts of Elohy”m Chyim ( the Living God). Elohy”m Chyim is the aspect of Hashem that is continually creating the world. Thus you help make what will be tomorrow, here there and everywhere. If your thoughts are in line with Go’ds will if you ask it may come to be now rather than later. Tefillin helps to manifest this.
Elohy”m is 5 letters in Hebrew. The head tefillin is made of 4 boxes with a parsha in each. The arm has 1 box containing 1 parsha. These 5 manifest energy of the 5 letters of Elohy”m . As said before Elohy”m Chyim is the aspect of Hashem that is continually creating the world this includes your own soul its development and growth. Which is some thing a person is required to work upon.
The Tefillin cords Hang down manifesting upon the body the energy influence of Elohy”m Chyim. “Teffilin is the aspect of “mochin” (brain-consciousness), through them one can merit “mochin penimi” (internal brain-consciousness), which is “nashamot”. “ Tfillin are like a “external harddrive”, a additional brain furnished by God. For this reason Holy people wear them all day. It is taught that the 4 faces of the “Chayot Ha Kodesh” (holy angels) are the 4 boxes of the head Tefillin. From the “Chayot Ha Kodesh” (holy angels) All souls in the world are emanated. Thus through Tefillin you influence other souls (people) from their source. Ever heard of win friends and influence, this is the real stuff. From the source. Tefillin relates to the mystery of the “caruvim” (angelic figures on the ark of the covenant). From these “caruvim” prophesy directly manifests to this world.
The Choshen Mishpot (breastplate) and Ephod (garment of High priest) correspond to the orim and Tummin (secret parts of breastplate of judgment) which Correspond to the (Knot of head) Tefilin and knot of the (arm) Tefilin.6 The knot of the head Tefillin is aspecloria meira (illuminating lens of prophesy) which is Z’a (source of the emotional soul, the ruach). This is what Hashem refers to when He says “You may see my back”. This is the aspect of the urim in the “Choshen Mishpot”. This is 42 letter divine name.7 The knot of the arm Teffilin is the aspecloria lo Meira (non illuminating lens) (mochin Malchut). It is as the tumim of the Choshen Mishpat. It is the name of 22 letters.8
In Safer HaKanah its taught that Tefilin are a conduit of דפח (awe) of Hashem.9 Rabbi Moshe Cordevero says the knot of Tefillin binds face to face.This is navua (prophesy). Teffilin is the secret of binding the kesay ( Divine thrown) upon the palaces in heaven.10 Rabbi Yaakov Abuchitzera teaches that Teffilin is called :
“Ya”h is my strength and song ”
The Ar’i Teaches Teffilin involves 3 aspects The head Teffilin arm Teffilin, and knot of the head Teffilin. These coorespond to 2 angels in the head and heart of man.11 The 3 letters sd”y illudes to the straps, boxes and knots of Teffilin. The s (in Hebrew this letter has 3 pillars) illudes to the 3 straps. The d (numerical value 4) is the 4 boxes of the head Tefillin, and the Y of SD”Y the Y shaped knot on the hand Teffilin.12
Concerning the components which make up your Tefillin We have already explained a bit about their 5 boxes. Tefillin also have (Knot of head) Tefilin and knot of the (arm) Tefilin. Directly from these points is one of the main places of manifestation of their energy influence. From the (Knot of head) Tefilin One’s Nashama (Divine intellect) come to elevate their emotional soul. From the knot of the (arm) Tefilin one’s Nefesh (animal soul-desires) are shaped. These powers are made more revealed by the Divine name of 42 and 22 letters. But this comes later. Teffilin is the secret of binding the kesay ( Divine thrown). The kesay is the place from which there is directed the emanation of souls and their powers of thought desire drives etc… Through the angels called “Chayot Ha Kodesh” as spoken of above to upon the palaces in heaven. In these palaces dwell angels that manifest aspects of Divine will in this world. (they actualize much of our prayers). Rabbi Yaakov Abuchitzera teaches that Teffilin is called :
“Ya”h is my strength and song ”
“Ya”h is a name that bring intellectual creativity, inspiration. A inspired person others listen to. So Tefillin help give one the song of Heaven in their prayer, and continue to inspire us after.
The 3 letters sd”y alludes to the straps, boxes and knots of Teffilin. The s (in Hebrew this letter has 3 pillars) alludes to the 3 straps. 2 straps hang down from the head Tefillin onto the body bringing the influence of the Divine intellect, the Nashama, upon the emotional soul. The 1 strap on the arm Tefillin reveals influence of the emotional soul on the animal soul. The d (numerical value 4) is the 4 boxes of the head Tefillin, and the Y of SD”Y the Y shaped knot on the hand Teffilin. This knot allows the Divine influence to effect others. The name Sd”y manifests a gateway for Divine energy. Thus in the morning prays it it appears in the last prayer called Alanu lishabach to release the energy drown by our prayer into a revealed state effecting ourselves and others. One persons Teshuva, effects others.
Tefillin of the head corresponds the “Prayer of Moses” (psalm:90, its the highest consciousness written by Moses) the arm Teffilin corresponds to “prayer of the poor man”( psalm:102, reaches the lowest aspects to correct them).13 In Zohar Chadash Tikunim its taught when wearing Tefillin intend to raise up all elokim achrim (desires not bound to our service of Hashem), and the nations under rule of the Shechinah.14
The aspect of Nashama is the heart, but it goes out from the Eye. The mitzvah of Teffilin illudes to the coat of light that was a garment to Adam before the sin.15 Rabbi Moshe Chyim Lazzatto teaches that Tefillin are the light of the eyes, that descends to the heart making Tefillin of the arm called “stretched out arm” as is described in the Torah in the redemption from Egypt. As its written “ Has Elohym ventured to go and take Him a nation from the midst of another nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the YHVH ELOHACHEM did for you in Egypt before your eyes?” (dueteronomy 4:34) and “And it shall be for a sign to you upon your hand, and for a remembrance between your eyes, that the Torah of YHVH may be in your mouth; for with a strong hand has the YHVH brought you out of Egypt.” (Exudus 9:13) The Arm Teffilin is the “strong hand” that took us out of Egypt it has the power of capturing all impurity and evil spirits.16 The hand Tefillin is in the attribute of King David.17 It is the letters Y”D (means hand) of SD”Y .18
1Magid m Koznitz Ner Yisrael p.229
3 ” ” ” p.94
4Aor Yakar Barashit p.115
5Sulam on Tekunney Zohar p.198,Ar’i Shar Cavanot p.245,Safer HaKanah
6Sulam on Zohar Pekudy p. 63
7Sulam on Zohar pekudy p.230a
8Sulam on Zohar pekudy p.230a,Smot p.229a
10Rama’k Shur kuma
11Ar’i Atz Chyim p.174
12Sulam on Zohar (aa928)
14Zohar Chadash p.213
15Oar Naerev p.19 R. Moshe Cordevero,Ramcha’l Adir Bimarom p.300
18Tefilot Ramchal #449
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