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April 10, 2012, 5:27 pm
Filed under: anger | Tags: , , , , ,

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“Don’t play what’s there, play what’s not there.” – Miles Davis

 

 

PARSHA SHIMINI בס”ד

This parsha stands right in the middle of God’s Holy Torah. In particular the verse :

And Moses made diligent search concerning the goat of the sin offering, and Moses diligently inquired and behold it was burn’t, and He was angry with Eleazer and Itamar the sons of Aaron that were left”

In the midst of the Torah God shows us an incident where the greatest Prophet and teacher of Yisrael Moses loses his temper. There are other incidents in the Torah where Moses is brought to anger, but only after excessive abuse and irritation. This is not the case here.

Besides it seems strange to think that the father of all prophets, our teacher Moses gets angry. From this we must learn a lesson and a deep one, as this verse sits in the center of the whole Torah. It is something for Moses to forget a law as he was the one who received the Torah directly from God. We can see from this that if anger can cause Moses to forget a law of the Torah, how much do we need to be aware of anger, and guard ourselves from it. If anger could cause Moses the father of all prophets to forget a law, how much could we lose ?

Anger may do more harm than any other emotion. One days anger can destroy your whole life. The overall effects of anger are enormous. Through anger the mind and the body can both become disturbed. One who starts off in in anger many times comes in the end to regret. Always be gentle. Don’t be rough and inconsiderate. When one is unkind to others this behavior inevitably rebounds back on you. Such behavior will cause destruction to one’s connection to the spiritual realms. One must allow wisdom to direct their emotions. know that receiving insults, abuse, and mistreatment in silence is a tremendous help in dealing with relationships. You have to work at having balanced, healthy relationships. You can’t run away from yourself.

To understand this anger the word for anger in our verse is קצף which has a numerical value of 270, this is the same as רע (evil-270).

א=1, 2=ב, 3=ג,4= ד, 5= ה, 6= ו, 7= ז, 8= ח , 9= ט, 10=י , 20= כ, 30= ל ,40= מ,50= נ,60= ס,70= ע,80= פ,90= צ,100= ק, 200= ר, 300= ש, 400= ת )

Before going into this we must note as taught by Rabbi Yochanon in the name of Shimon HaSadeek that a Chuchum (wise person) who does not become angry over the acts of the wicked is a serpent, and is not really wise at all. Its taught that the hatred of evil is revelation of the essence of one’s soul called Yachida.

Rabbi Sneir Zalman teaches us in the Tanya that anger which breaks forth as rage is as worshipping idols. For if one really believed that all happens in this world is God’s doing, why would they be angry ?. We see from this that anger is from a lack of emuna (belief-faith) in God and his providence. Elijah the prophet teaches in His book Tanna DebiEliyahu that one should eat 1/3, drink 1/3 and leave 1/3 over for when they get angry (dont over eat). As it is taught in the Zohar that the fat on the stomach has a aspect that causes it to hide one’s correct thought processes and intellect. This  causes one’s brain to be ruled primarily by severity and aspects of kindness become restricted. This leads us back to what Rabbi Sneir Zalman said that “ anger reflects a lack of faith”. The Mitler Rebbe teaches that faith is a light that surrounds Chuchmah (creativity inspiration wisdom). From this we see that anger causes a disruption in the process of thought that leads to creative inspiration. In such a state to put it simply one can’t think clearly. Rabbi Shimon Bar Yochi tells us that memory is a aspect of the light of Chuchmah (creativity inspiration). Memory is as wisdom which comes as a flash of lightening.

It may be as the sages teach us concerning King David that it really was not within his nature to sin but his life comes to teach us about teshuva (repentance-returning to God). So too Moses’s anger in our parsha only occurred to teach us of the effects of anger, and that even the greatest Holy people can be come angry, and we must all guard ourselves from this. May it be that from the Matza we ate on Pasach called the “bread of faith” that our faith will be of such a high level that even anger will not be able to interfere with the awareness that this faith brings. And together we will see revealed the Chuchmah (creativity inspiration wisdom) that accompanies this faith, which is described as a “New light from Zion” with the Temple being built and complete peace when everyone will know God. And may we see this quickly in our days.

SHABAT SHALOM

 

 



Why are Elijah the Prophet’s parents not mentioned in the Bible ?
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In the book of “Melachim” (Kings) Eliyahu (Elijah), the prophet appears without any introduction, nothing is said about who this man is. Historically he is viewed as a mystical figure at times appearing to people throughout the generations. He appears in various situations and helps the Jewish people. At the time of the Northern Kingdom. when people were worshiping idols and committing other transgressions. Eliyahu gathered the people on Mount Carmel and publicly demonstrated God’s power. The people were tremendously impressed and at Eliyahu’s command they killed the idolatrous priests of Baal. Eliyahu never died but ascended to heaven alive. . We are promised by the prophet Malachi that Eliyahu will announce the coming of Moshiach.. And we will wait for his  every day.

 

Who is the Biblical prophet  Elijah’s parents?

 

The Bible doesn’t really say.

 

Is that not strange ?

 

Elijah  is one of the most talked about prophets

There is a tradition that Elijah the Prophet (Eliyahu) will come before the Messiah, to inform the world of the advent of the Messiah .

 

‘Behold, I am sending you Eliyahu the prophet before the ‘Day of GOD’ …’ (Malachi 3:23)

There is an order to the coming of the Messiah, that Eliyahu comes first to foretell of his coming. This, however, is effective only when the Messiah comes in his appointed time. But if we merit and the redemption will be hastened, as expressed in,”He is leaping over the mountains, skipping over the hills” – GOD  then changes the order, as a sign of His love because of merits and good deeds. This is expressed in the Rambam’s concise words.

 

During the time of King Ahab’s rule, he and his wife Jezebel encouraged all the people in his kingdom to worship the idol, Baal. Ahab’s evil wife Jezebel hunted down God’s people, the prophets, and had them killed. Ahab was resting, relaxing and feasting in his palace when all of a sudden he was hit by a burst of cool night air. The wind startled him but imagine his surprise to see a strange man appear with the wind saying these words, “The Lord God of Israel,whom I serve says there will be no dew on the ground nor rain from the sky in the next few years except at my word”. Just as soon as the stranger appeared and spoke God’s message,he also disappeared. King Ahab was not only scared of the man but also angry that someone would come into his presence uninvited. The stranger’s name was Elijah and he was remembered as one of the most well known prophets of God.

 

God told Elijah that he should look for a poor widow who would be gathering sticks. One day, the widow’s son became very ill and stopped breathing and died.  Elijah asked for the boy and carried him up to his room. Elijah began calling out to God upon his knees. He cried out, “Lord, I beg of you to give this boy life again”.  God answered his prayer and revived the child. The little boy began breathing normally again and opened his eyes. He then ran downstairs to his mother who cried out to Elijah “Now I know you are a prophet who truly speaks the word of God!”


There are four levels in the Soul of  Pinchas. The first was that of the Nefesh of Pinchas with which he was born, a single soul even though it was the combination of two drops (sources of soul called Nefesh), one from Yosef and one from Yisro. The second level of the Soul of Pinchas was the Nefesh of Nadav and Nefesh of Avihu, which came in secret of ibur (both these souls entered Pinchas when he became Jealous for God and went to kill Zimri and Cosbi.) and was also called “one soul,” as is known from the Zohar: Nadav and Avihu were two limbs of one body (0f the same root Nefesh)   (Achry Mot 57b). 
Nadav and Avihu were sparks from the “good side” of the soul of Kayin. Even if he was the first murderer ever, there was also a good side to him.   Nadav only had Kayin’s Ruach , which is the secret of the verse, ‘With Your generous spirit (ruach nedivah) sustain me’ (Tehillim 51:14). His Nefesh came from his elder, Aminadav father of Elisheva his mother, and thus, he took the last three letters (nun-dalet-bais): Nadav. However,  Avihu, both the Nefesh and Ruach  of Kayin , and that is why he is called ‘Avihu’ (‘he is my father’), to indicate that all of his levels were from Kayin, who received the Nefesh from Adam himself, the ‘father of the entire world.’ This is the meaning of ‘Avihu’- he is from Adam, the ‘father of the entire world’.”

   The third was a Nefesh called Eliyahu HaTishbi  (Elijah) from the  root of Gad, and the fourth level was Eliyahu from the root of Binyomin. (son of Jacob) (The Ar’i shar gilgulim chap32)

Pinchas was a “gilgul” of Yosef .

  According to the Zohar, Pinchas the son of Eleazar was the incarnation of our Patriarch Isaac (Zohar III:236b, 237a). Both names are Gematria 208. Esau was reincarnated into Zimri, the son of Salu. Cain was reincarnated into Esav (Tikkun Zohar 69:118b). Esau later was reincarnated into Rabbi Pinchas ben Yair’s donkey (Chullin 7a), and Pinchas into Rabbi Akiva. During the time of Pinchas, “Those who died in the plague were 24,000” (Numbers 25:9), this is like Rabbi Akiva lost 24,000 of his students as they did not show respect for one another. One should not think they acted evil but that Sadeekem are judged by God to the fineness of a single hair.

(Yebamot 62b).

 

Pinchas is Eliyahu

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Zeal and the Yolk of heaven
July 10, 2009, 12:02 pm
Filed under: Amalak, zeal-Eliyahu | Tags:

Pinchas-Zeal                                                          Bs”d

It shall be for a sign and a witness to YHV’H TSVAO’T in the land of Egypt. They shall cry to YHV’H because of their troubles, and He shall send them one Who shall plead for Them and deliver them. YHV’H shall be known to Egypt and Egypt shall be know YHV’H on that day. They shall do Sacrifice and Meal offerings. They shall vow a vow to YHVH and perform it. YHV’H shall smite Egypt. He shall smite and heal. They shall return to  YHV’H . He shall be entreated of them and shall heal them. In that day there shall be a highway out of Egypt to Assur (Iran) and Iran shall come to Egypt to worship, and Egypt to Iran and Egypt will worship with Iran ” (Isiah19:20-23). The Radak explains Egypt will recognize there is GOD alone after GOD sends them Messiah to deliver them. After GOD smites Them He will heal them. The Radak explains Egypt will be innovators of Divine service among the nations. Although Egypt will be the first of the nations to accept the kingdom of Heaven, The people of Asur (Iran) will surpass them in their Zeal to worship GOD. One must always remember that even if GOD Always fulfils His good word. The way it will come about is left up to us.  Therefore the Prophet Zechariah enjoins us to work hard as He says “Thus says YHV’H TSVAO’T  let Your hands be strong you Who hear these words in these days. These words by the mouth of the Prophets.  Who spoke on the day that the foundation of the house of YHV’H TSVAO’T was laid, saying that the Temple might be built.”. So work hard against the evil perpetrated by traitors in our midst as pinchas did !

Minor inequities are purified by the river of fire before gehenom (Hell) called ”Dinar”, while more difficult transgressions require gehenom (hell). A Nashama (Soul)after leaving this world must fall to  “Nahar Dinar”and Gehenom (Hell) before entering Gan Eden (the Garden of Eden). Those who while in this world strengthen themselves with the having bold zeal in things of Holiness. Those who when they fall in this world quickly work to rise to a higher level these will ascend from Gehenom (Hell) immediately. But those who blemished the quality of boldness through being bold in things of the otherside, or even worse detering people from serving GOD. These must remain in Gehenom. Through Holy boldness one merits “emuna”. Tishri is the time to develop Holy boldness. Holy boldness is achieved through joy. The shame faced are destined to Gan Aden, as Holy boldness stems from embarrassment, shame of distance from GOD. Sadeekem who don’t perform the mitzvot with proper ”tikun” (fixing), but do them with weak hands, without ”ratzon” (will) of the mitzvot (commandments) themselves. They journey to the Gan Aden below in Yetzera (world of the Ruach-Emotional soul). Where people are rewarded for their emotional ruach attachment to GOD. To get into the Gan Aden (the Garden of Eden) above requires a mitzvah to be done in great love and desire. Aroused by awareness of one’s Nashama (soul of Divine intellect). Because of the weakness of one’s mitzvot they are punished in Gehenom. By blemish in machut shamyim (Yolk of heaven) are punished those who trancend the will of GOD. They are punished mida (attribute) for mida. As Pharoe was punished so to reveal the Malchut (divine). This is the glory of machut shamyim. By this is purified the 7 emotional attributes. Yisreal fought Amalak in a place called “Rafadim” (weakness), referring to the weakness coldness in Yisrael’s hands as they do not fear Elokim, because they did the mitzvot in weakness. This is Amalak, the top level of tuma. Moshe raised his hands on high to overcome the hand of Amalak.1  It is proper for one to sanctify their body, all their limbs. All thoughts, words all they do. One must have zeal so to achieve purity as this will bring Holiness which will bring prophesy and this brings Eliyahu.2 Eliyahu is Pinchas as both were jealous for GOD.3 In our parsha its written “Behold, I give to him my covenant of peace. And he shall have it, and his seed after him, the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the people of Israel.” May we see this Peace soon with the Temple rebuilt and the arrival of our righteous Mashiach quickly in our days.

1Lekutey Mahoran #22 ,Avodat Yisrael p.34, Atz Chym,

2Marachot Elokim

3Zohar ShirHaShirim Rosenberg p.100