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1893_Edvard_Munch_The_Scream-WR400

 

How do we “FEEL” we are being stared at ?

 

Thought is a force like the other forces of physics.

 

Many experiments have shown the presence of a non-magnetic field around the body, including over 1,000 conducted and recently reported on by Dr. Buryl Payne. Frenchman Dr. Hippolyte Baraduc identified it as the ‘vital current.’ Reichenbach and Mesmer found it and called it ‘animal magnetism.’ Baraduc’s work showed its flow could be modified through focused intent. Dr. Charles Russ believed that there was a transmission of power and force between people when one person looked at another, attributable to a ray emanating from the eye.

 

A study into the “sense of being stared” at in a German school, with repeated testing there was found of 8 to 9 year-old children 90% knew when someone was staring at them.

 

 

Physicist Roy Frieden postulates that conscious observation of a system injects information into it, which thereby interacts with the energy and matter within the object, and between this and other objects, flowing from one space-time object to another.

 

Dr. Bernard B. Kajinsky noted the telepathic transference of bodily symptoms. In one case he noticed how a women suddenly felt sudden stomach pain when 1400 miles away unknown to her at the same moment her daughter was undergoing surgery.

 

GOING FURTHER :

 

There are many things our Soul knows, which at times we many not consciously recognize. The prophets of the Bible reffered to this awareness as a force of the soul called “mazel”.

Supernal thought not known is called Ayn-Sof (Infiniteness of God) that Moch Stima receives from the skull and אויר through the דאוירא קרומא it is the parsa. This light is received in the aspect of “running and returning”, which is “mati lo mati” (reaching down and not reaching down). This is only from great desire. Akudim and By”a is made from this Light of the hidden thought of moch Stima of A”k, all is established by light of the Ayn Sof. So all things are sustained and established only through Sadeekem. By this they merit to their חלוק (garment) of righteousness in this world and the next.1

 

The garment of the Nashama is called חלוק דרבנן . It is clarity of pure thoughts.2 With the completeness of the Nashama are 2 parts. The lower part also has to it 2 parts that of the Ruach and the Nefesh in the secret of חלוק דרבנן 3.In all parzufim of Atzilut a parsa separates between between the belly from what is above and that which is below. 4 The kav of Ayn Sof cleaves only in Atzilut without passing through a mesach, but in By”a only through messachim. There is a parsa between A”k and Atzilut. There is a big difference between a Parsa and mesach. The parsa is completely אלהות as all Atzilut has ligh of Ayn Sof. Below Atzilut is no parsa only messachim. From a חלון (window in the mesach the kav spreads out. The kav is light and vessel. A place of oppening or window is called face. Here is illumination in tzimzum where vessel conceals and dresses light of face. It is a fine kav which has tzimzum through a vessel. Tzimzum is din and givurot. Face and back are east and west, south and North. They are conceited sources in light of the body of the kav. The opening of the חלון in בראשית, the kav ia only a small חלון (window). It opens to the lips of the rivers. The lips make the masach and pargod before the light of the Ayn Sof surrounding so that it does not spread out in the חלל of tzimzum.5

Moshe is the best man of the king, Aharon of the Queen. Together they make up the 72 of the Sanhedrin.6 The light of Adam that enabled him to see from one side of the world to the other was given to Moshe for the first 3 months of his life. It was withdrawn from him when he was before pharoe, and returned to him on Sinai. From that time on he had it for the rest of his life so he had to wear a veil.7מ ש ה is the “rosh tava “ of מ ל ך ש ר ה פ נ י ם .8 Moshe was the only prophet to receive prophesy from the masculine aspect of Hashem. All else received from the feminine aspect. Rabbi Nachunya’h Ben Hakannah teaches Moshe was from the smittah of Chesed, which has already passed. As now is the smittah (period of existance) of givurah. So he asked “why do you bring me here?, I’m from the place of rachamim without yetzer hora or sin ”. Bina responded “ I bring you for the need of the world, to take Yisrael out from Egypt, to bring 10 plagues, and have yisrael pass through the sea on dry land, and to bring Yisrael to Sini to receive the Torah. You have the power to deliver them as you are from the smittah of Chesed. “ Yisrael saw at Sini what the nations have never seen. The Givurot of Atik is ע ר פ ל (thick darkness), as was on “har Sini”. The Shechina rested on Sinai in garments of :

ַ ח ש ך ע ר פ ל א ש ע נ ן9

 

1Safer Leshem

2Svaot Hashem

3Svaot Hashem

4Safer Leshem

5Safer leshem

6Sulam on Zohar Shoftim p.275b

7Zohar Barashit 31b

8Shar pasukim p.170

9Shur Kuma p.97



WHEN YOSEF IS WITH YUHUDAH–Vayigash
December 10, 2010, 12:38 am
Filed under: Mazel

Vayagash                                          Bs”d

In the beginning of our parsha when Yosef tells his brothers that Benyamin must stay because the chalice was found in his bag. Yuhuda makes the tikun (fixing) for his past behaviour of abandoning his brother and selling him as a slave, by volunteering his own life as he says “ Let me remain as a slave, but let the lad go ”. Thus he does the opposite of the transgression he made against Yosef which caused such grief to his father Yisrael. As with Yosef who he sold into slavery, here he offers himself as a slave. Yuhuda does the opposite of the transgression making a complete tikun. After this Yosef reveals himself.

On the simple level we see the tikun of the elder brother Yuhuda, as he being the leader of the brothers he should have stopped the evil from being perpetrated, so he needs to make the tikun . But what deeper implications are seen by this sequence of events. We know the 12 sons of Yisrael the fathers of the 12 tribes correspond and are conduits of the 12 mazzolot (constellations). Each being a aspect of the Shechinah. We know of Yuhuda that from his tribe came David haMelech, and will come Masiach. The tribe of Yuhuda is a conduit of  the sefira Malchut (the Divine presence and rulership of Hashem). Yosef is known as “Yosef ha sadeek”, a sadeek (righteous man) is a conduit of the sefira Yesod (gate way of divine energy that creates Divine providence). In the beginning of the parsha Yosef ha sadeek was not known to his brothers, they did not recognise him. This is similar to what goes on today in “secular” Isreal. The Sadeekem who Yosef represents are not recognised for the value of the work they do, their contribution to society by the “secular” Jews of the world or the Government in control of the State of Israel. It is in the merit of their work that we are able to live. It is necessary for Yuhuda, Malchut (the government) to make its tikun.  secular Jews must make their tikun for throwing Yosef, sedek (righteousness) in the pit and selling it into slavery. This is reminiscent of the words of the Prophet Amos “ So says YHVH  for three transgressions of Yisrael or four, I will not return them. For selling a righteous man for money” (2:6). Meaning that the Jewish people need to raise the value of the service of Hashem in their own eyes, and the value of those among them who dedicate their life to this work. They must give the talmid chuchmim (Holy Scholars) the respect due to them. Know we are commanded to stand up when a talmid chuchmim enters a room as before a Torah scroll itself. This says a lot. Its necessary For the Jewish people to recognise the greatness of their true Torah Leaders and their disciples, and help them with their needs when they can. Its written that a Rabbi who prevents a student from doing an act of kindness to him, is withholding from his student the good of heaven. When we realise how great a service those who learn Torah  are providing for us, as it is written in the midrash “ if it were not for the sages who sit and learn torah the world long ago would have been destroyed”. Thus it is a travesty that those who learn Torah in collels are some of the lowest paid workers. It is truly in the merit of those who learn and observe the Torah that the Jewish people have it so good, and have not been destroyed. In earlier generations all the Levi and Coheniam dedicated their lives to the Service of Hashem and most of the Jewish people learned some level of Torah. Now all is resting on the shoulders the few who occupy in Torah, so give them their due.

Thus we see that Yuhuda-Machut (the government) does its tikun by recognising the value of its righteous inhabitants. By doing this they recognise Hashem. Then Yosef will be revealed this being the true value of righteousness, what the sadeekem represent. Thus recognising the Greatness of Hashem and His Torah. Then will Manifest the Power of Mashiach ben Yosef and the Mashiach of the House of David with the Temple built quickly in our days.

And may it be that we see this Greatness very soon in a complete redemption.

 

 



Concerning acquiring spiritual visions and use of Divine names
May 14, 2009, 7:43 am
Filed under: Angels, Divine names, divine thought, Mazel | Tags:

This is a deep one but if you go at it slowly you will get it.

The nature of the supernal light is to rise up to its source.1 By Balance one merits to look at the upper Divine presence which is Divine understanding.4 This is the aspect called “Pelah” (wonder). All aspects of Z’a (source of Perfected emotional soul), which brings forth the emotional soul are united from teferet (balance) of Bina (Divine understanding). As the unification that is drawing the aspect of ketter (Divine will-Delight) is through Teferet (balance)  specifically.5 Canesset Yisrael (community of Yisrael-God conciousness) is called Teferet (balance) that is כבוד (glory), this כבוד is from Bina.6 Concerning the Teferet (balance)  of invocation of Divine names the Ramcha’l teaches that in order to work a name a man must remember the name of the illuminary to arrouse its light, and its angel from it who goes over to do its work. The work is the ruling of God and the name causes its arrousel. The light of all your learning shines in your “tikunim” filling all the Divine names.7 Love of Yisrael is a segulah (miraculous power) itself to draw into the letters and permutations of Holy names to illuminate and flow by way of avoda (divine service). God created the world in His Name, and rules it in His Names.8 יהו”ה gives Nashamot (souls) to the letters. Forever the Nashama of the letters is the Name. The letters of  יהו”ה are the Nashama of man.9 If we want to be successful in doing works with Holy names one must be careful with the physical Mitzvot as Teffilin, Sitzet, Succah and lulav.10 All Holiness of “Kadosh Kadoshim” is from “mazel”. Everything derives from Mazel. The letters  יהו”ה come out of Atik from the beard and connect to this Mazel. It supports other letters in Z’a.11 In Yesod sometimes י is exchanged with מ and called “mazel” (source of Providence). There God flows all kinds of good and “chasadim” (Divine forces of giving).12 All levels of “mochin” (brain-conciousness) depend on the flow of “mazel” which is callled “kadosh Kadoshim” (Holy of Holies).13 You need to arrouse the world of thought that is brain of memory.14 By  evoking memory of Divine names within Z’a (source of Emotional soul) is “mazel”. There goes out flow from Eden to water the garden. This brings redemption to Nakavah (the physical manifestation of God). יהו”ה includes all it is the Bait din (court) between Z’a and Nakavah.15The Ramak teaches That Atzilut is unity. There is no seperation there, becouse it is very fine. The Supernal sources there are called  memory which is masculine, and פקדה (redemption) which is Feminine. Flow of these is by “yichud’  in them. Blemish interferes with the flow. All hvyh- יהו”ה are levels of a ladder evoking the angel of Yezerah. The “ofan” of Asiyah and the “Sarif” of bria. Rabbi Argosi teaches that we are the people of God, and He has given us the ability to rise from intellect cleaving in the fineness of the angel of Yetzera. There decends the Angel of Yetzera to this world. There is a small moment of sight as with the angels of Avraham, Hagar, Bilam, Minoach, Gidoen, Alisha. The Nashama decends from Bria to this world to its body according to its existence at the time according to the day and the moment, and accordingly they are redeemed. Also the “golam” (shapeless body) of the Angel dresses to a body according to the fullness of the time. If there is not “tuma” (spiritual impurity) the Yetzer Hora they are seen from this height, this place all night.

  1. 1Nahar Shalom p.110
  2. 2aor enym-kamarna Rebbe p.60,Sulam on Zohar Balak
  3. 3sulam on zohar Tikunim p.114
  4. 4Safer Paliyah
  5. 5aor enym-kamarna Rebbe p.61
  6. 6Shoshon Sodot
  7. 7Share Ramchal p.255y,Tefilot Ramchal #121
  8. 8Avodat Yisrael p.1
  9. 9Shoshon Sodot
  10. 10Avodat Yisrael p.7
  11. 11Sulam on Idra Zuta p.289a
  12. 12Avodat Yisrael p.40
  13. 13Sulam on Idra Zuta
  14. p.44
  15. 15 “               “           “       p.110,Sulam on Zohar Toldot p.110
  16. 16Shur Kuma  p.102,109,Shomer Emunim p.33



Secret of the DIVINE NAME
January 22, 2009, 3:37 pm
Filed under: depth kaballah, Divine names, Mazel

Vyarah

In our parsha it is written “And I appeared to Abraham, to Isaac, and to Jacob, by the name of א”ל שד”י, but by my name יהו”ה I was not known to them.” (Exudus 3:6)

What is it with this name יהו”ה ?, We will try to understand a little bit as this involves the infinate wisdom of the God.

Its written “forever יהו”ה your word stands in Heaven”. Every moment Hashem judges in everything its life force. What power it needs always. What barrier will not be transcended is determined by שד”י, changes are by יהו”ה.1

Malchut is a garment to Teferet, as אדנ”י is a garment of יהו”ה.2 There needs to be the 4 letters of יהו”ה in Teferet and the 4 letters of אדנ”י is in Malchut so to make tikun in proper order. יהו”ה is only revealed by אדנ”י .3

Rabbi Avraham Abulafia in Safer cheshek teaches that there is no doubt that when one returns to intellect and cleaves in life force according to the force of olam haba, which will be according to his comprehension. By this Hashem shall arrouse  you upon the form of זכירה (memory) and on Chuchmah till that you lack no power, G-d willing. Every time you want to remember יהו”ה with all its vowels or  Holy Names, the 12 letter name from 3 names of 4 letters or 3 יהו”ה or its 12 permutations.4

Know the Name from permeating it in all 22 letters as in Safer Yetzera of Avraham Avinu, if you don’t error with letters or nikudot. The prophet Jeremiyah worked Safer Yetzera alone. He was told (By Hashem) to find a friend to learn Safer Yetzera with so that they could permeate the alp-bet together, thus fulfilling as its written “ speaking in the fear of יהו”ה a man to his friend. So they could acomplish anything.5 יהו”ה gives Nashamot (souls) to the letters. Forever the Nashama of the letters is the Name. The letters of יהו”ה are the Nashama of man.6

All Holiness of “Kadosh Kadoshim” is from “mazel”. Everything derives from Mazel. The letters יהו”ה come out of Atik from the beard and connect to this Mazel. It supports other letters in Z’a.7

It’s tought in Shoshon Sodot that Aretz Yisrael is not under the supernal princes (angels) above but יהוה. It is nourished from Keter elyon (source of Divine will and delight) by the middle piller. Aretz Yisrael recieves flow of ברכה (blessing) from עליונה ארץ (the supernal land).8

There is one חיה (angel) in the rekia called Yisrael. Yisrael are born from the “house of Hashem”. Here they cleave in ” the portion of יהוה is His people”. So they may inherit what is fit for them of Torah and mitzvot from treasury of Hashem this is their crown. This treasury is from the 32 paths Chuchmah. 9

The 100 blessings are Light floating on בשר (flesh) with 2 צירי (Vowel of Binna). From this the Yesod of Imma descends to Zu”n. Then He is called  יהו”ה אלהי”ם.10 Those who walk in the ways of “avoda zara” (strange worship) the way of Hashem being strange to them. Then the way of Hashem will not rest in their hearts.11

It is stated in the Zohar concerning the Mashiach ” the nations shall seek him, as within him is the secret of the Divine name.” The Metsudat David explains that there will be given power from  Atik Yomim , The Ancient of days, to Messiach to rule over the nations, and they will serve him, and none will transgress. He will be victorious.

1. 1Avodat Yisrael p.20

1. 2Aor Yakar Noach p.13

1. 3Aor Yakar Barashit Volume 2 p.58,82

1. 4Safer HaCheshek-Abulafia

1. 5Zohar Chadash Tikunim p.215,201

1. 6Shoshon Sodot

1. 7Sulam on Idra Zuta p.289a

1. 8Shoshon Sodot

1. 9Marachot Elokim

1. 10Mishnat Chassedim

1. 11Shoshon Sodot



Where is God in Astrology
November 24, 2008, 9:19 am
Filed under: Astrology, Equanox, Fortune-Mazel, hachalot-Divine palace, Mazel, Zeir Anpin

Lights of the brain of chuchmah (Divine Wisdom) are called equinox (during each seasonal equinox a different aspect of Wisdom-creative inspiration enters the world). The four seasonal equinox are four aspects of chuchmah (Divine Wisdom), Chesed (giving), givurah (severity restriction) netzauch (endurance) and hod (ability to focus on subtleties) 1. Certain aspects of time are established by the planets , stars and constellations. They are conduits of the God’s guiding energies. There influence is described in astrology. The stars and planets physical bodies dress the sefirot (Divine powers) of Atzilut (world of Emination of energy). Yesod (gate way of energy) is the most hidden part of the body. Because of this its work is hidden, and called rekia (firmament). In it are the stars and constellations. The Chassadim (forces of Divine giving) of the 5 fingers of the hand can touch in the Yesod arousing with in it (our fingers can channel Divine energy, effecting astrologic influence).2 “Rekia” (firmament) are like “iggulim” (circular energy flow in nature), within them is “oar Yoshir” (supernatural influence changing nature).3 The planets are the first three sefirot of z’a  (Source of the Emotional soul) while the constellations are the six corners (shape emotional composure of humans).4 The 12 Mazolot (constellations) go out of the six corners. From Chesed to Malchut (actualized will of God in the earth), and from Malchut up to Chesed. Teferet (Harmony balance) and Malchut are concieled. These 6 corners are included in Teferet called “ ו“ (of the Divine name ( יהו”ה. These are the 6 “Hachel” (palace) in “hachel Ratzon” (palace of will)  which are the secret of Teferet (Balance, One draws this influence from here to the stars and planets) . Z’a of Atzilut decends on “hachel Ratzon”, but Z’a can’t decend until there is additional Ruach (drawn there) from Abba and Imma (Sources of emanation of Divine Wisdom and understanding). The 6 “Hachel” in “hachel Ratzon”  are a “reshimu” (tracing of energy) of the “mazolot” (constellations). “Hachel” (Palace) is Yesod  (gateway of energy) called “mazala” (Divine influence-providence). Mazel ” (Divine influence-providence) is Yesod (gateway of energy). Chesed Givurah Teferet and Netzauch Hod and Yesod descends in the Yesod from above to below. The 7 planets are the 7 sefirot themselves.5 Through the 7 planets of Asiyah (this physical world) all change comes to the world.6

The 7 planets are “aor Chozir” (returning light) Chesed to Malchut from Bina (Divine Understanding). They are included and traced in the Yesod.  The 12 “mazolot” receive from the sun. By this they receive lights of the 13 “dikna” (conduits) of Arich (Source of Divine will and Delight). All are included in “mazel”  ונק (one of the Divine names of Mercy).7 Each hour is ruled by one of the 12 “mazolot”. This is called “mazel” of the hour.The hours are in Malchut. The 12 hours are the 12 leters of the “meloy” (filling) of אדנ”י (This name is a vessel for the Energies). The “mazolot” (Constellations) which are in Yesod rule over them. “Mazel” (Divine influence-providence) guards the Yesod. All “Navua” goes in according to the “mazel” and hour. The accounting of hours in Malchut is called “din”. While hours in Yesod are called “rachamim” )Mercy). There are letters in the Rekia of heaven, in the Yesod of the “rekia” of Teferet. (These create “mazel”, by Meditation in the correct manner)9

1sulam on zoharTikunim p.372

1. 2Safer Lecutim p.230, Adir Bamarom p.235

1. 3Share Ramcha”l p.37

1. 4sulam on zohar smot p.1

1. 5Shar Mimori Rasb”i  p.79,Sulam on Zohar Tikunim p.375,Pre Atz Chyim p.204, Safer Lekutim p.180, Aor eniyem p.140

1. 6Zohar

1. 7Matok mDavash on Tikunnim p.635

1. 8Matok mDavash on Tikunim p.376,(Safer Lecutim p.92),Aor eniyim p.41:2

1. 9Sulam on Zohar Tikunim p.372



Be a star
November 6, 2008, 10:09 am
Filed under: clouds, Covenant, Mazel, Merkava, stars

Lech Lecha                                                       Bs”d

After Hashem told Avraham that his decedents shall be as the stars of the sky its said that he had Faith in Hashem and it was counted for him as Righteousness. This contains an important lesson. As the mitler Rebbe said peace unto him, Emuna (faith) is the Yesod (foundation-gateway of energy) of every Mitzvah. Or as the Maharall of Prague explains in Givurot Hashem that it is a Jew’s faith which sustains him in all his endeavors. Or as we can learn out from our verse ” He had faith in Yhv”h and it was counted to him as Righteousness”. The Zohar tells us that sedek (Righteousness) is Yesod (foundation-gateway of energy). Yesod being as a gate allowing varying degrees of revelation. The degree is determined by the extent of ones emuna . It is through this that we can be as the Malbim understands the Jewish people “a mighty force”. Meaning for the revelation of Hashem’s light in the world.

Being as Avraham foresaw when seeing the heifer, goat and ram were divided in half when a thick darkness fell, a smoking furnace and a torch of fire passed between them dividing them. The smoke and fire being emissaries of the Shechinah. The darkness and fire being the same which was revealed at Sinai. This act of dividing the 2 carcasses is a pact demonstrating that 2 parties are a one. Through the cloud, smoke and fire. The Chuchmah of  Hashem’s Torah. At Sinai there was cloud, smoke and fire as its written :

“These words the Lord spoke to all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice which was not heard again. And he wrote them in two tablets of stone, and delivered them to me.” (deut 19:5)

And

“And Mount Sinai was altogether in smoke, because the Lord descended upon it in fire; and its smoke ascended as the smoke of a furnace, and the whole mount trembled greatly.”(ex18:19)

We also see a covenant made in a cloud after the flood as its written :

“I set my bow in the cloud, and it shall be for a sign of a covenant between me and the earth.” ( 13:9Gen)

We also see the  the cloud, smoke and fire  as Hashem’s force in the Desert as its written :

“ And the Lord went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night” (ex 21:13)

It was these same forces that protected Yisrael and led the Egyptians to destruction as its written:

“And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these; so that the one came not near the other all the night. And it came to pass, that in the morning watch the Lord looked to the army of the Egyptians through the pillar of fire and of the cloud, and brought confusion to the army of the Egyptians,”(20-24:14Ex)

We also see the mystery of  the cloud, smoke and fire  as Hashem’s force in :

“And I looked, and, behold, a stormy wind came from the north, a great cloud, and a fire flaring up, and a brightness was around it, out of its midst, as the color of amber, out of the midst of the fire. Also out of its midst came the likeness of four living creatures. And this was their appearance: they had the likeness of a man. And everyone had four faces, and everyone had four wings.”  (Ezek 4-6:1)

This is the Mystery of the Markava (chariot). The deepest of secrets.

Only because of this oneness created through our covenant with Hashem are we compared to the stars  through which Hashem guides mazel the providence of creation. So too, each of us continue to take part in the creation which is continual. It is up to us whether Mashiach will come to us because of our great suffering in wars, or He will show his glory miraculously to the world without Yisrael needing to suffer at all.

A way of revealing this oneness revealing the shechinah hastening the Mashiach’s arrival is shown by Melchizedek king of Shalem who brought forth bread and wine and then blessed Avraham in the name of Hashem maker of the Heaven and earth. This is similar to what we do every Shobot when we have bread on our table and we make a blessing on wine in Kidush in the name of Hashem remembering the work of creation. The future is set in motion with Avraham’s decedents promised the land of Israel, and their nature as said before will be a mighty force. While the decedents of Yishmoyal (the Arab states) are given their blessing  ” And he will be a wild man; his hand will be against every man, and every man’s hand against him” (16:12). This makes it clear that our Arab neighbors are not a people that Hashem has blessed with the quality of being a cooperative, brotherly, understanding, compassionate people of peace. But their nature is quite the opposite. Violence being a major role of theirs in the world. It is from this understanding that we should deal with them. If he is blessed by Hashem to be a  maniac can we hate what Hashem has intended him to be ?. Should we hate the mentally ill if their disposition is violent ?. Or should they be cured of their mental illness. One thought should never be fooled by Yishmoyal’s facade it he talks as a peaceful people. It is clear that our Arab neighbors are not  people that Hashem has blessed with the quality of being a cooperative, brotherly, understanding, compassionate people of peace. But their nature is quite the opposite. Violence being a major role of theirs in the world. It is from this understanding that we should deal with them. But violence is best avoided we should seek peace first. Violence is only a last resort.

As Hashem said to Avraham “I will give of you to the nations”. The Hamak Hadavar explains this as meaning that you will be a teacher of wisdom to the nations. Concerning the words           ” Kings shall come from you” the Hamak Hadavar explains Kings will come from the decedents of Avraham who will suppress the idolatry of the nations” May we see this completely realized with the arrival of the King know as Mashiach quickly in our days !