Filed under: FACE TO FACE REVELATION !, Rosh Hashanah | Tags: Amalak, god, JOB, Rosh Hashanah, Satan, shofar, sons of Elohim, the Adversary
The Alter Rebbe, Rabbi Sneur Zalman of Lebovich explains that the greatest distance between two people is when they stand right next to each other but each faces the opposite direction. The words “Return to Me, and I will return to you” embodies God’s request, that we turn our faces towards Him. then He will turn His countenance towards us, then we are face to face !
UPDATED SEPTEMBER 25Th 2016
On “Rosh Hashanah” a man begins to understand his situation, his place, in his relationship with our Creator. Over the course of the next ten days, called the “Ten days of Teshuva” which concludes with “Yom Kipor” (the Day of Atonement) he realizes more and more if and only if one chooses to make a sincere effort to come closer to the God.
Here we go
On Rosh Hashanah open
and enter the gates
opening new providence
for this new year
What will be with you
what will be with all the nations of the world
what will be
its up to you
ROSH HASHANNAH Bs”d
It is on this day that Adam was created, Avraham and Yaakov were born and died, On Rosh ha’Shanah was the of healing of the infertility of Sara, Rachel, and Chana. Our Sages tell us that there were seven who suffered infertility: Sara, Rivka, Leah, Chana, the Shunamite woman who our Sages comment merited to conceive on Rosh ha’Shanah and the seventh to suffer this disability is Zion, the verse turning to Zion as follows: “Sing, O barren woman you who has given birth” (Yeshayahu 54:1.) On Rosh hashanah Yosef went forth from prison. It is also on this day the slavery ended in Egypt. These are all aspects of redemption and this day always has the potential to make this year a time of personal and national redemption for Jewish people ultimately with the coming of machiach may he come quickly in our days. As on Rosh Hashanah the world’s future rests truely on your shoulders. Through your actions last year and more specifically the day it self will the world be given to the growth of evil ( war, pain, death, holocaust etc….) or will it be a year of blessing. The answer is according to our actions and the mercy of GOD. Rosh Hashanah literally means “head of the year”, as the head directs one’s limbs Rosh Hashanah directs the rest of the days of the year. That is why the month of “Tishri” is Libra, the scales. The world stands in the balance to judgment. In the Tanya its explained ” each year there descends and radiates a new and renewed light which has not been revealed before, this light conceals itself its manifestation depends on the actions of those below, Rosh Hashanah is a time of spiritual renewal”. This day you are invited to take part in a meeting of the “joint chief of staff” on an intergalactic scale. The only thing that limits our participation in a positive way is our separation from true knowledge of the creator’s ways of administration, that yields the power called true faith. Unfortunately, most people when they think of the Shofar associate it only with tradition as ceremonial activity. A symbolic act of commemoration. Nothing, but nothing, could be farther from the truth. The Shofar’s power is only revealed when the knowledge of its true purpose is within our consciousness. In other words, knowing why we sound the Shofar is the electrical current that turns it on. Knowledge empowers the Shofar !
There are 10 revealed names of God in the Torah and there are 10 times shofar blasts are sounded, 10 sets of shofar blasts. These names correspond to the shofar blasts., which correspond to the 10 utterances emanations from which the world is created continually and nourished. In total there is 100 Shofar blasts including those in Mussaf (additional service). These coorespond to the 10 sefirot that contain 10 sefirot each (for example from Keter of Keter to Malchut of Keter and Keter of Chuchmah to Malchut of Chuchmah). Through the meditation, listening to these sounds is one way God has given us to participate in this judgment process. These Shofar blasts are like heat-seeking missiles that target, strike and remove nasty blockages that inhibit favorable providence and impede flow of Divine energy enlivening our Nefesh (animal soul) , Ruach (emotional soul) and Nashama (intellectual soul). In Emek HaMelech it is Taught that there are 12 sarufim of יהו“הthat work “hashgacha” of Chesed. From the “windows” of 12 sarufim ofיהו“הFrom the אלהי“ם gives providence of Chesed. נגון rises in 6 and descends in 6. These are 12 supernal יהו“ה (permutations). In the time the Shofar is blown with Kavana on Rosh Hashanah it arouses a voice above and then 7 voices descend from Ima Illah (Divine Understanding) to sweeten dinim on Z”a and Nakavah.
The torah is The “blue print for creation”, it was given at Mount Sinai with a never ceasing shofar blast. Rabbi yitzchak Arama teaches “from the shofar we can draw out freedom for physical and eternal life”. The zohar teaches “by the shofar joy is given and GOD has mercy on the world “. With the prayer of Rosh Hashanah our mind and preparations are the only limits.
The Go-d has also told us wonderful powers are revealed to the world by eating lamb, pumpkin, fenugreek, leeks, beets, carrots, longbeans, white beans, black eyed peas, pomegranate, apples, fish head and dates on Roshhashanah inspiring abundance and growth as stated in tractate Kritot.
In the midrash R. Tihilifa states ” on Rosh Hashanah we are made before the Holy one as new beings “
This is the great day of judgment and we have a big job to do. This is a big year there is alot in the balence all can see this.We must change the judgment to one of mercy by our love of each other and GOD by teshuva (returning to GOD) according to his commandments actively on the day of Rosh Hashanah and the commitments we make in our hearts to manifest more of our love for GOD through his commandments in the coming Year. As GOD searches the Hearts and knows our thoughts !.
As we have said Adam was created on Rosh Hashanah. When Adam was created with Chava (Eve) they were created united together in one body facing back to back on that day there were cut apart and reassembled each as a individual entity standing face to face. This reassembly and building for God willing “face to face” revelation is accomplished by our Rosh Hashanah prayers.
Blessings of growth awareness and peace to you, the world and all Yisrael in the coming year
Rosh Hashashanah SECRETS
On Rosh Hashanah is a awakening and tikun from above of Leah on the first day of Rosh Hashanah and awakening and tikun from below of Rachel on the 2nd day of Rosh Hashanah. Adam was created on Rosh Hashanah. When Adam was created with Chava (Eve) they were created united together in one body facing back to back on that day there were cut apart and reassembled each as a individual entity standing face to face. This reassembly and building for God willing “face to face” revelation is accomplished by our Rosh Hashanah prayers.The cutting apart of Adam and Chava is called the “Nesira”.
On the first day of Rosh Hashanah tikun from above of Leah by “Nesira” is completely accomplished. But the complete tikun and “Nesira” of Rachel begins on the 2nd day of Rosh Hashanah but is not complete till Yom Kippor.The first day of Rosh Hashanah the “Nesira” of Z”a is from His head till his Teferet, where there stands Parzuf Leah. This is according to strict “din”. On the 2nd day of Rosh Hashanah only part of Netzauch of Z”a has “Nesira”, this is Chuchmah of Nakavah and is called a lenient Judgement.
The main thing of the judgment of Rosh Hashanah is to nullify the power of the judgment from the first 3 sefirot of the left of Binna (the strict letter of the law). As by this there is none who can stand. 2 corrections made by blowing of the Shofar include, first there is made the unification of the right and the left of Bina. The Tekia brings forth energy of the right. Shavarim brings the left. This causes the going forth of rachamim the central pilar from Bina. The 2nd tikun is the rachamim of bina being drawn into Z’a by the sound of the truah. This nullifies judgments against the Ruach. Bringing out manifesting this nullification is helped by arrousing strong teshuva against one inequities (lack of kavanah in Divine service), and sin. If one on Rosh Hashanah does not begin to arrouse strong teshuva Hashem then begins to seal writings concerning him. Then the will that Hashem wanted to reveal for that man is withheld and hidden away from him. Then it will even require a greater effort to arrouse. On Rosh HaShanah judgments of duchrah (masculine) cause the restriction of inspiration from above because of one’s sins and inequity. They try to prevent one from arousing his greatest possible Teshuva . But the blowing of the Shofar mitigates the judgment that comes to the right pillar of Chesed of Nakavah. The source of the giving of the Nefesh from being blocked by judments. The judgments from above are nullified as the Shofar causes Hashem to look at these judgments. The fulfillment of the commandments by all Yisrael in Teshuva as the Torah is a “fiery law” nullifies these judgements from above. The Tekia sound arrouses shattering of klipot nourishing of the right pillar, by this is strengthened Emuna. The Shavarim shatter klipot attacking the left pillar, this protects from bad dreams which are corrupt judgment. The Trua shatter klipot nourishing from the middle pillar. This causes new inspiration and perception to flash forth. The shofar sounds then allows for the trancendance of Rachamim (Mercy). On Rosh HaShanah it is like there is eminated the 4th day of creation when אלהי”ם formed 2 great lights. It is the time of completion of the first 3 sefirot of Binna. It was on the 4th day that physical creation was brought forth. It is from the first 3 sefirot of Binna that primary will is brought into revelation in the renewal of the mochin (brain) of Bina for the coming. Year.
But if the tikun of Rosh HaShanah is the mochin (brain) of Binna why is Rosh HaShanah called “Yom Zichoron” Since the Zohar explains that zachor is Chuchmah ?
Rabbi Nachman explains that renewal is the root of memory. By our renewal of our relationship to Hashem in teshuvah there is revelation of the root of memory called Chuchmah .
On Rosh HaShanah the structure of Nakavah is renewed for the whole year. On Rosh Hashanah the Divine Guiding Powers for Nakavah’s behavior are set for the structure of nukva during the ten days of repentance and for entire year. One’s vessel to receive and act upon the will of Hashem is shaped at this time. This is determined by looking at what a man has done all year and his teshuvah on Rosh HaShanah this will shape his 10 days of teshuvah . . The Nakvah must be raised by the acts of Holiness in this world, because the Nakvah is the root of this physical world.
On this day it is possible to mitigate great judgments with miraculous power as Sarah, Rachel and Chanah were all barren (physically incapable of having children) they all conceived on Rosh HaShanah. On Rosh HaShanah Yosef was freed from prison and the forced labor of the slavery of Egypt ceased. In Gemore Rosh HaShanah, Rosh HaShanah is described as “a night of watching”. So let us give Hashem some thing really good to look at. Do the best that you can, and Hashem will do the rest. May it be the will of Hashem that this will be a year of personal and national redemption.
“With him who is not here with us this day” -This means you
YOU WANT PROTECTION-GOD CONTROLS ALL EVEN EVIL
“And YHV”H said to Moses, ‘Go in to Pharaoh, for I have hardened his heart…’” (Exudus 10:1).
Sometimes God takes away our free will.
Rabbi Yehuda opened the discussion, saying: “Happy is the people that know the joyful note; they shall walk, YHV”H, in the light of Your countenance” (Tehilim 89:16). How much should people walk in the ways of the Holy One, blessed be He, and observe the commandments of the Torah in order to merit the World to Come, and that they may be delivered from all Accusers above and below. For as there are Accusers in the world below, so there are Adversaries above whose functions are to ACCUSE people.
These Accusers are angels of judgment. They bring judgment so to direct us back to the right path and a means of refining us from evil we have done.
Those who observe the commandments of the Torah and walk the right path in fear of their Master, good Advocates are situated above them, as is written: “If there be an angel over him, an interpreter, one among a thousand…then He is gracious to him, and says, ‘Deliver him from going down to the pit: I have found a ransom’” (Job 33:23). Therefore, fortunate is he who observes the commandments of the Torah.
THIS IS REFERRING TO IN THE OTHER WORLD
Rabbi Chiya said to him: If so, why is it necessary to have an angel to intercede for the person, seeing it is written: “For YHV”H will be your confidence and will keep your foot from being caught” (Proverbs 3:26). “YHV”H will guard you from all evil” (Psalms 121:7). For the Holy One, blessed be He, sees everything that a man does in the world, both good and evil. And so He says, “‘Can any hide himself in secret places that I shall not see him?’ Says YHV”H” (Jeremiah 23:24).
So many times are we saved from calamity by these angels, and don’t know. From God nothing is hidden. From us a lot is concealed, so to preserve free will.
Rabbi Yehuda said: Certainly it is so. But it is written: “And touch his bone and his flesh” (Job 2:5), and “although you did move me against him to destroy him without cause” (Ibid. 3). This shows that permission was granted to the Other Side to accuse in worldly matters, and they should be given into his hands. All these things are to stay concealed before the Holy One, blessed be He, and you have no right to investigate them, because they are the statutes of the Holy One, blessed be He. Humans are not permitted to be particular about them except for those truly Righteous who know the secrets of the Torah and go in the way of wisdom to know these hidden things in the Torah.
Why “bad things” happen is not always easy to understand.
“Now there was a day…and the Adversary came also among them”
Rabbi Elazar begins by talking about Rosh Hashanah, Judgment Day.
This is the day the Bible refers to by “In the seventh month, in the first day of the month, shall you have a sabbath, a day of remembrance of blowing of horns, a holy gathering.”
He says there are messengers who are appointed by God to watch over the actions of people, and at Judgment Day these messengers accuse those whose actions were improper. When people sin, they weaken ELOHE”M (manifestation of God in nature), but when they perform good actions they give might and power to Him. Rabbi Elazar speaks about “The Adversary also came among them,” and recounts the conversation between God and Satan wherein God distracts Satan from his accusation of Yisrael, by asking him if he has considered His servant Job. Satan always requests justice from God. We read that Job was judged as he had judged Yisrael, since he had been one of Pharaoh’s advisors. The Satan was given permission to afflict Job’s bones and flesh, but not to kill him. We are told that God does not want to destroy the whole world on the word of the Accuser, since the Accuser’s desire is always to destroy. The discussion turns to “The end of all flesh” which is the Satan, and “the end of days” that is in Holiness. On Rosh Hashanah those who come before God with repentance deserve to be written on the side of Life; those who come with evil actions are written on the Other Side, which is Death. We are told then of the balance, where the world is half Life and half Death, and the actions of one Righteous man or one wicked person can tip the balance so that all the world is written to Life or Death. A person should not be set apart by himself because he can be noticed and accused from above. Job, who was set apart, and who was tested severely, did not even then join the Other Side. He should, however, have given a part of his sacrifice to the Other Side because then the Other Side would have removed himself from the Temple. The conclusion of this section is that God judged Job, giving him first good and then bad and then good again; thus it is proper for a person to know good and bad, and to return himself to good.
Rabbi Elazar opened the discussion, saying: “Now there was a day when the sons of Elohim came to present themselves before God, and the Adversary came also among them” (Job 1:6). “Now there was a day,” refers to Rosh Hashanah, the day that the Holy One, blessed be He, rises to judge the world. Similarly, “And it happened one day, that he came there” (II Kings 4:11). That day was the holy day of Rosh Hashanah.
“And the sons of Elohim came.” These are the appointed ministers whose mission in the world is to observe the actions of people. “To present themselves before God,” as is written: “And all the hosts of heaven standing by Him on His right hand and on His left” (I Kings 22:19). But in the passage: “To present themselves before God,” “The Adversary also came among them.” The word “also” adds to THE CHILDREN OF ELOHIM, because they all came to accuse, and THE ADVERSARY also joined them because he was the greatest slanderer of them all. As soon as the Holy One, blessed be He, saw that they all came to accuse, immediately, “And YHV”H said to the Adversary, ‘From where do you come?’” (Job 1:7) Did not the Holy One, blessed be He, know where he came from: Rather only to allow the matter to the wishes of the Satan, MEANING THAT WITH THESE WORDS HE GAVE HIM AN OPENING TO ACCUSE AS HE WISHES.
“YHV”H said to the Adversary, ‘Have you considered my servant Job, that there is none like him on earth…’” (Ibid. 8).
The Satan works for God being the Evil inclination in man, THE ADVERSARY, Accuser and prosecute of the supernal court. Only with permission from God can he do anything. As we see here with Job “YHV”H said to the Adversary, ‘Have you considered my servant Job, that there is none like him on earth…’” (Ibid. 8).
Amalack wants you to think you are the “tail” and not the “head” , But Yisrael is the head as ישראל is ראש לי (my head) ,the same letters. So we have customs of eating from lamb and fish heads on Rosh Hashannah.
Filed under: 10 days Teshuva, nesira, Uncategorized | Tags: 10 days Teshuva, Light, Nesira
The Creator created the soul called Adam for his intent to share with it spiritual delight which is eternal. The creature’s sensation of the Creator is this delight and pleasure. By the wisdom of the Torah it is called “Light,” and the desire to receive the Light is called a “vessel”.
600,000 rays stretch from this soul called Adam. Each ray produces many souls. We are all interconnected and included in this soul of Adam, unless one degrades their soul by evil so much that it become included in the “sitra achra” the otherside. Such souls are considered to have fallen out of the body of Adam.
The vessels of the soul are gradually corrected and refined by our Godly actions like doing kindness and meditation and all the other commandments (advice) God has given us in the Bible. so that we finally adopt a completely altruistic desire, identical to that of the source of the Light, that of God. The more alike the soul and the Light become, the more Light it can and does receive.
In the 10 days of Teshuva is made the “Nesira” (cutting)
Bina cuts the Klipa from Z’a The function of the “Nesira” (cutting)
is to mitigate Givurot.
Now we have 10 Days to purify refine
to push away evil
and draw good
10 days where detailed changes can be made
providence for this New year
Big cleansing is coming
on Yom Kippor
In the ten days of repentance there is an opening in heaven for successful repentance as the structure is still incomplete until Yom Kippor. During the ten days of repentance it is easier to repent than on other days, because the Abba and Ima are building the Nakavah. While during the rest of the year Nakavah is built by Z”a.
One must let go of who he is now if he wants to attain a new, higher and more exalted level than before. A greater self cannot be built on a lesser self. The lesser self must first be “disassembled”. There are many places where one sees this universal truth. The “Nesira” is made according to our actions. Because there is the aspect of back to all 10 sefirot of Nakavah of Atzilut, as there is seizing or klipot very much. When Zu”n rest in Aba and Ima and they cleave united. The “ruach chitzon” cannot come between them. They are together “Mammash” ! After when they need “nesira” , which sweetens the back of them. Then are returns Za and Nakavah face to face. Because of sins Zu”n are turned back to back. Zu”n turns back to back so to protect their backs from seizing of the “Klipot”.
In order to turn from back to back to face to face this is by “nesira”. Z”a must receive sufficient light so to enable the “shared” back to double. One for him and one for her. They are separated Sefirah by Sefirah till they are 2 separate parzufim (Z’a and Nakavah). This is the last step of the Nesira. Then they become as “New souls”.The back of Teferet of Z”a is the third leg of the “kesay” (throne). Nesira and growth bring one face to face with Z”a. Standing at right side of Z”a which is first leg of “kisay” called “Rosh Pina”.
In the 10 days of Teshuva is made the “Nesira” (cutting). The “Nesira” from Rosh Hashanah to Yom Kippor reveals Bina , Ima called “upper Teshuva”. This is Yovel. Where the children will return to their borders. By teshuva there returns the power of Hashem. The “nesira” of the penimi is on the first day of Rosh Hashanah, Nashamot are raised up. Nesira of Chitzon is on the second day of Rosh Hashanah, the worlds are raised up, refined, female aspect. Only by “dinim” taken in “nesirah” is Nakavah’completed. The “dinim” are taken from back of Z”a from Ketter till the end. These “dinim” complete Nakavah. Before the nesira Adam included “Zachor and Nakavah” (male and female) as one.
Ima ( Face of GOD that emanates Bina – the Nashama , soul of Divine intellect), cuts the Klipa (shells of spiritual impurity. Forces of concealment of light) from Z’a. “Nesira” is a,surgical uncoupling made by spiritual surgery. In the Bible “nesira” was the process that sawed apart Adam from Eve, who were originally created as a single androgynous being, who were faced back-to-back. The “nesira” only severs back to back, ineffective bonds with in our souls. This uncoupling actually initiates a higher more rectified recoupling. One where the masculine and feminine aspects of the soul are joined not back to back as before, but face to face. This union of of the masculine and feminine aspects of the soul, occurs in a way similar to that with earthly man and woman, being preceded by a period of arousal and stimulation of what is called “hibuk and nishuk” — hugging and kissing. By this the souls powers will be more revealed , and can function better. The soul is then able to get more flow of Divine light from the GOD. This “hibuk and nishuk” — hugging and kissing making the unification is from the “teshuva” (repentance) of these days called the 10 days of teshuva. By the intensity of the “hibuk and nishuk” — hugging and kissing, the passion of teshuva is the nature of the structuring of the new unification of the masculine and feminine aspects of the soul.
The original “nesirah” between Adam and Eve took place in ten stages as each stage was a distinct sefira/emanation being separated from its cooresponding feminine aspects. This took place almost instantly in the Garden of Eden. Now takes place over a period of ten days. The ten days of “teshuva” (form Rosh Hashanah till Yom Kipor). Each of the ten days is the division of the Back to back masculine/feminine soul aspects “cut” into separate male and female aspects, and these at the same time are cleansed of klipa (negative energy). The feminine aspect of Keter/Crown is “cut” from the masculine aspect of Keter/Crown, the feminine aspect of Chochma/Widsom from the masculine aspect of Chochma/Wisdom and so on.
In the Bible this process is seen in the creation of Eve where is says God took “tzaila” (mistranslated as “rib”) it really means a “side” being the feminine side of Adam. This “side” ran the length of his body from his head/keter to the malchut at his feet. This process of God taking the side from Adam to make Eve is called the “nesira”. In the process “klippot” (negative energy), “dinim and gevurot”, the Divine unmitigated constricting energies which prevent revelation of Divine flow are sweetened by their root”. The “lower feminine” (Eve)- The Nefesh (animal soul) is refined by the Imma (source of the Nashama).
After there has grown up the parzuf Nakavah at the back of Z”a. Then falls the ה”א which is the “mochin” (brains) of Abba and Ima to Nakavah, but not through Z”a. Then she is נסרת (cut) from Z”a and there is taken מנצפ”ך back Givurot of Ima. These are sweetened and aspect of ה”א.
Nakavah receives from Givurot of Z”a before the Nesira and she receives another set of givurot after the “nesira”. These מנצפ”ך are received by “tikun chatzot”, as then is fixed all Leah’s limbs. The final nesirah/division and “re-constructive surgery” to create her reproductive organs takes place in the malchut, the 10th day which is Yom Kippur. For this reason we wear a large tallit/prayer shawl at night as well as during the day of Yom Kippur. The tallit causes the energy of Ima (the Nashama- Soul of Divine intellect) to spread her wings around her daughter one’s “nefesh” animal soul which it raises upward joining the Ruach (emotional soul) and the Nefesh (the animal soul) together is a renewed face to face unification. Simply put, during the 10 days of Teshuva is refined, made vessels for 10 aspects of light. Being vessels of the ten Sefirot : Keter, Chochmah, Binah, Chesed, Gevurah, Teferet, Netzach, Hod, Yesod, Malchut. We will fill these vessels on the festival of Succot with the upper light.
The ”Nefesh”- malchut/kingdom now refined from the purifications of the 10 days of teshuva is cosmically “sealed” as the now fully developed Divine Female. This is known as the”chotem”, the “sealing” that takes place on Yom Kippur and is reflected in the expression we greet each other with, “G’mar Chatima Tova” – May you have a good “sealing [in the Book of Life]”.
The Holy One reviews what mankind has done every year to see how to restructure the Divine presence in the earth and the Soul of each individual during the 10 days of repentance.
Filed under: aretz israel, Great Days, messiah redemption, Peace and Love, redemption messiah, Succot, The Temple
American Jews and their leadership are preparing for national suicide. Some Jews are evenly blatantly anti-Jewish. The most primitive of people knows to seek after their own national self-interest – Jews have been have been placing liberal or “humanitarian” concepts over Jewish ones and are working tirelessly to destroy themselves. Any normal people realizes that democracy is made of self-interest groups business, consumers, unions, religions, minorities and their lobbyists looking to get what they want.. Some Jews retain their Jewishness, but are only concerned with liberalism, before Jewish identity and support of Israel, the Jewish State. Will a liberal world guarantee safety for the Jew. There will be no safety for a Jew at the expense of his own identity, its like shooting oneself in the foot. So why is it that certain Jews strive to escape their Jewish identity by becoming globalists and “humanists,” rather than act as a normal ethic people who seek after their own national self-interest ? Unless the Jew stands up for himself, no one else who will. HAVE NO DOUBT ABOUT THIS
A message from A “Mikubal” on what is to come, this man personally told me things before that did come to pass ! I got this Today September 16th 2016
Interesting that the Hebrew language media in Israel is giving more emphasis to the news from the government about the next muslim war against Israel than is the English language news.
If any phrase can be applied to these events about what the political leaders in Israel are doing, it can be termed in English as “covering their tushes”. 230,000 sophisticated and accurate rockets just in Lebanon, as Nasrallah continues to state, to be sent to Israel. And the political leaders in Israel say only a 1 % hit rate? And this regards only their long range rockets. Nasrallah has also many thousands of new and sophisticated short range rockets to be used on the north of Israel, e.g. Tzfat and other communities. A hit rate of only 1 %, nonsense, but at least they are “covering their tushes”! The government has already said they have a plan to evacuate all the north of Israel, move the people into underground garages in the center of Israel. With many thousands of rockets raining down on Israel daily, non-stop, who is to say definitely that there will be time for evacuation? Roads still passable? Enough buses? Enough fuel? The muslims have already said that they will target first Israels electricity generating plants, water plants, communications, TV and radio, military communications and command and control, major roads, oil refining, chemical industries, etc. in their first waves of attacks. And all the while the perfect male of inaction, Bibi at the helm ( I can not use the word “man” to describe such a mere male ).
Taking things in a local context, for the government of Israel to openly admit to the facts, even if understated and to make preparations for its implementation, its a huge admission not easily given, not readily given in Israel.
Not only is all this well known and well described going back as far as several thousand years, including by Rabbi Eliezer, the teacher of Rabbi Akiva, but by some who came after them, including Rabbi Shimon barYochai who describes the times and work of the (first) moshiach in great detail over many pages in The Zohar HaKadosh, etc. All of that points to our times, more on this below.
All that has happened and is now unfolding, its exactly as described from olden times. If that is any indication of accuracy, then what comes next might also be worth considering as meaningful. If recognizing Hashem is not made and soon, then what is written as what is to happen ….. In most brief form, it begins with the total destruction of Israel over 3 wars, with only a few thousand souls remaining alive, the rest are to be killed by Bibi’s beloved “peace partners” and their liter mates. The few who survive will be hiding in caves in the ground for a year, no food, no water, no heating, etc etc etc, and a few thousand others will remain in Jerusalem. The muslims will divide the land with ropes and plant orchards there. What is left of The Land will be under the control of various foreign powers, with them sharing power over Jerusalem. After a year of this, the first moshiach is to begin his work. All this can take a few years to unfold, and after Israel, the goyim of the planet then turn their attention to Jews resident outside The Land, so literally there is no escape.
As to timing, this stage in the evolution of the souls is supposed to last 6,000 years. We are now almost at year 5,777, the Zohar HaKadosh and other sources say that the process of moshiach and revival of the dead takes 210 years ( that number sound familiar? ). So 6,000 – 5,777 – 210 = 13 years for the 3 wars and all the rest that pertains to this time period to unfold ….. Of course recognition of Hashem by the many, Real Tshuva by the many, and Hashem can change all this as He desires. Of course these 3 alternatives are still open and there are the few who always work to help Am Israel, even / especially when there isn’t merit on the part of the many …..
Those who receive my emails on this subject know that the info I’ve been sending out relates even to the numbers of missiles and their locations have been provided long ago…..
Again, all this can be prevented, it requires that our people recognize Hashem – the easiest option. Is this a novel concept? How difficult will it be for the non-religious to recognize Hashem? How difficult will it be difficult for those who pay only lip service to Hashem, giving much more time, effort and emphasis to the words of males instead? And also to mere drops of flesh and blood, often called “rebbe”, or “my rebbe”, or “the rebbe”, or “my the rebbe”, or “my the moshiach”, etc.? All this is counter productive! As is known, Hashem is long suffering “with the stuyot” – “nonsense” of His “stiff necked” ones. But the length of time of “long suffering” does seem to have its limits – which now appears to be drawing to a close.
Just as in Europe when the many turned their backs on Hashem not so long ago, and turned to the Haskallah ( so called enlightenment ) movement instead, even eliminated the daily spreading of Hashems Shefa to the people in the Berkat HaCoheneme, they got what they earned, the Shoah ( holocaust ). They earned what they got, it was not for free. What comes next is also in the hands of the many, same old, same old, or will they do better? Freedom of choice does come with consequences, still …..
Questions on any of the above are NOT now welcome, except on the recognition of Hashem – that is now paramount. Any who prefer to waste their time on the relatively unimportant, please do so NOT involving me in same. I’ve already written much on all the options, preamble, details, sign posts, timing, personalities and so on and so on. Now is the time for appropriate action, even if rather late in the day…..
Best of luck to everyone in their endeavors and in all their efforts, and
Shabbat Shalom to all
” All the nations of the earth shall gather about Jerusalem “. (12:3)
The Radak tells us that they shall be destroyed through this. The prophet Zechariah explains the destruction further:
” The nations that siege Jerusalem, their flesh shall waste away while he stands on his feet, his eyes shall waste away in their sockets, so too his tongue “. (14:2)
Concerning the future of Edom, the inheritors of the Roman Empire, the Prophet Daniel states:
The fourth beast will be consumed in fire “. (7:11)
The prophet Daniel states:
“Egypt will not be a survivor ” (11:42)
Concerning Amon (Jordan) the prophet Jeremiah states:
” Amon shall become a desolate mound. Its villages shall be burnt with fire. Israel shall possess those who have possessed their possessions says YHVH “. (49:2)
Concerning Damascus (Syria) Jeremiah states:
“Damascus shall be consumed in fire, no one shall live there “. (49:23)
From the words of the Prophet Jeremiah we can see a bit of to what extent Jews and gentiles alike are going to change :
” At that time they shall call Jerusalem the thrown of YHVH and all the nations shall be gathered to it. To the name of YHVH to Jerusalem, Nor shall they walk anymore after the stubbornness of Their evil heart ” (3:17)
The Radak says no longer will Yisrael or the nations walk after their stubborn hearts, which refers to the hardening of the heart. Metsudat David says at the Thrown of Hashem Jerusalem they shall see the Shechinah. In the Talmud in tractate Bava Batra1, Rabba said in the name of Rav Yochanan, in the future the Holy One will lift up Jerusalem three parsa high, but the sages say it will be lifted up to the space equal to that which it occupies. At that time Jerusalem shall not be as today. As in the future only those invited will be able to go up. Also looking at the words of the prophet Micah we can see how all the nations come to recognize that Hashem dwells in Israel :
” In the last days it shall come to pass that the mountain of the house of YHVH shall be established on the top of the mountains. It shall be exulted on the top of the hills. Peoples Shall stream towards it. The nations shall say come let us go to the mountain of YHVH the house of the God of Jacob. He shall teach us His ways and we shall walk in His paths. For the Torah shall go out from Zion and the word of YHVH from Jerusalem. He shall judge between many peoples and shall decide concerning the strong nations afar off. They shall beat Their swords into plowshares and their spears into pruning hooks. Nation shall not lift sword against nation. Nor shall they learn war anymore, Each man shall sit under His vine or Fig tree. None shall make Them afraid for the mouth of YHVH TSVAOT has spoken it. (4:1-4)
The Radak tells us all the gentiles will say to their friends let us go to Jerusalem, and go up to the house of Hashem. The Metsudat David says they will go up to Jerusalem to learn the Torah. The Messiah will be the ruler on all the peoples, and there will no longer be war among the nations, as He will make peace between them. We have seen how all the nations will be effected by Divine revelation, yet even after all this it appears that there shall be a few stragglers Who will need more persuasion as we see in the Prophesy of Zechariah:
” And it shall come to pass that everyone that is left of all the nations Who come against Jerusalem shall go up from year to year to worship the living king YHVH TSVAOT , and to keep the feast of Succoth and whoever does not come up of all the families of the Earth to Jerusalem to worship the king YHVH TSVAOT, upon them there shall be no rain ” (14:16-17)
The Radak says, those of the nations that are left after the war will turn to Hashem with all of their Heart. The war will happen in the time of Succoth. The nations shall see the wonders of Hashem. If they do not go up the nation’s land will not have rain.
Rabbi Yochanan informs us in Midrash Rabbah2 concerning the Song of Songs that Jerusalem in the time to come will extend as far as Damascus. allowing room to accommodate many. From the words of the Prophet Isaiah we see that over all the effect of the work of Messiah will be wide spread:
” And it shall be in the last days that the Mountain of the house of YHVH shall be established on the top of the mountains and be exulted above the hills. All the nations shall flow into it. Many peoples will shall go up and flow into it and say come let us go up to the mountain of YHVH to the house of the God of Jacob. He will teach us his ways, and we shall walk in His paths. For out of Zion shall go forth the Torah and the word of YHVH from Jerusalem. He shall judge the people among the nations and decide among many people. They shall beat their sword into plowshares and their spears into pruning hooks, nation shall not lift sword against nation neither shall they learn war any more ” (2:2-4)
The Radak tells us all the places where the expression ‘last days’ appears, refers to days of Messiah. Messiah shall rebuild the Holy Temple. The Metsudat David says all the nations will come to learn the Torah. The Radak says Messiah will resolve conflicts between nations so they will not war. The nations will come to Jerusalem to receive the Torah. This is the judgements of Messiah. Rabbi Eleazer said in the future The Temple shall be raised up and renewed. Its gates that are buried in the Earth shall be renewed and everyone will go to this place, and to the gate of the inner court that turned to the east. Rabbi Pinchas said in the future the waters of the well will ascend from the threshold of the Temple they will overflow and bubble over making twelve streams corresponding to the twelve tribes. As it is written ” He brought me back to the door of the house and behold waters issued out from under the threshold of the house eastward. For waters came down from the right side of the house, on the south side of the alter ” (Ezekiel 47:1). The waters ascended the brook of Kidron and flowed down the Jordan by Jericho. Every field and vineyard that does not yield fruit people will water them with those waters, and then they shall yield fruit. Then the waters shall enter the Salt Sea and heal it. Then water shall then go to the sea generating many kinds of fish and these fish shall be as sweet as Manna. These fish shall then ascend as far as Jerusalem to be caught in nets. Upon the bank of the stream shall grow all kinds of trees bearing every month new fruit. The fruit shall be food, and the leaf for healing. All who are ill who bathe in these waters will be Healed. Rabbi Yochanan says the healing leaves will aid digestion.3 Concerning these waters the Prophet Zechariah states ” It will come to pass in this day living waters shall go out from Jerusalem ” (14:8). Concerning this it teaches in Midrash Sedar Ikerim that twelve rivers shall go out from Jerusalem, all the trees on the river shall produce fruit each month. As it say ” From all the trees you will eat ” (Ezekiel 47:12). In the future Hashem will raise the well of Miriam. During the time of the revelation of this Divine glory there shall be no more wars as the Prophet Ezekiel reveals:
” They that dwell in the cities of Israel shall go forth and set fire to the weapons and burn them shield, buckler, bow, and arrow staves and spears. They shall make fire with them for seven years ” (34:9)
1. 1Talmud Tractate Bava Batra 74b
1. 2Midrash Rabba, Song of Songs
1. 3Perke dR. Eliezer