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Whenever the Torah mentions the Shabbot, it is always mentioned with the six days of the week. This is apparent in the following quotes and in other similar verses:

“Six days’ work may be done, and on the seventh day it is the Shabbot of rest; it is holy to God” (Exodus 31:15)

“Six days shall work be done, and on the seventh day it is the Shabbot of rest, a holy gathering” (Leviticus 23:3)

Other verses concerning Shabot all point to the same idea that Shabbot must be preceded somehow by six days of WORK. This means that Shabbos is so holy, so removed from our day-to-day SECULAR WORK experience, that we cannot unite with and utilize the Holy energy of Shabot without divorcing ourselves from our usual week day lifestyle. The contrast to the weekdays is essential. But “Six days shall work be done, and on the seventh day it is the Shabbot” When the work of the week is of Great Holiness one has a Great Shabot. When Shabbot arrives, we must throw off any concerns we may have in the physical realities of weekday life to allow the Holiness of Shabbot to permeate our souls. Shabot is NOT OF THIS WORLD. Shabbot is described in the Psalm called the “Shabbot song” tells us that Shabbot is a taste of the World to Come. “Olam HaBa”, The World to Come, is entirely different and separate from “Olam HaZeh” this, our physical world. Shabot by occupying us in many Holy activities and divorcing ourselves from the the physical realities of weekday life of this world. We are prepared by the Holiness of Shabot to enter the next. In this respect, The weekdays and Shabbos are analogous to “Olam HaZeh” (this world) and “Olam HaBa” (The world to come)”

From the Chiddushei HaRim we see that that “Olam HaBa” can emerge from “Olam HaZeh” by divorcing oneself from “Olam HaZeh”. This happens by imbuing spiritual aspects of life becoming oneself all week long and Shabot being like the world to come. Thus you create your own “Olam HaBa”.
In the Torah there always precedes Shabbot with an account of the six workdays, for the two the weekdays and Shabot are inextricably linked and this world and the The world to come The Torah whenever it mentions Shabbat, it is mentioned twice. For example:

שֵׁשֶׁת יָמִים, יֵעָשֶׂה מְלָאכה, וּבַיּוֹם הַשְּׁבִיעִי שַׁבַּת שַׁבָּתוֹן קֹדֶשׁ, לַיהוָה; כָּל-הָעֹשֶׂה מְלָאכָה בְּיוֹם הַשַּׁבָּת, מוֹת יוּמָת. “

“Keep My Shabbats” and “the Children of Israel will keep the Shabbat to make the Shabbat” (Ex. 31:16)

Of the kings who ruled in the land of Edom. On the Shabbot of the week of creation the eighth king, Hadar, was  emanated. There is Shabot of now, 0f King Hadar This is Shabbot of the week of creation. The Shabbot of the 7000 year is on its way ………… Like the 2 Shabot, the 2 ה of יהו”ה
Light of ו illuminates the lower ה while י
illuminates the upper ה

As Malchut rise to Bina

the 2 ה are ONE

“And all the people saw the voices,” (Exodus 20)
This is a perception not of our world.
this will help you with Shavuot and the rest of the year
THIS WILL CHANGE YOUR LIFE ……………………………………………………………………………!
an overview of
Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else
2) “The Definitive Biblical phenomena”
3)The Souls speak
4)”The Owner’s Manual to the Soul” Part 1 The Gate
5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH
6) “The Message”
7)The Book of the Angel Mattatro”n
8)“Book Of ELOHEME”
9)“Teffilin The Owner’s manual”
11)“The Divine structure of unfolding of Heaven and Earth”
12)”The book of “יהו“ה Yhv”h
13) “Markava” The Divine chariot

June 2, 2019, 6:29 am
Filed under: Shabbot, SHABBOT HAGADOL, Shabot, Uncategorized | Tags: ,

egypt tutankhamun death mask pharaonic

Photo by Pixabay on Pexels.com

On Shabbot HaGadol we need to decide whether we will read the version of the Passover Hagadah that says this is “The bread of affliction”, or the other version which reads this is “Like the bread …”. Our decision depends on our present state on “Shabbat Hagadol”.

The greatness of Shabbat is  is hidden. All of the Shabbat experiences that our nation have come together and make a Shabbat Hagadol. It is this that will ensure liberation, making the people enter a state of “Gadlut” (greatness-expanded consciousness). The sages tell us that the Israelites in Egypt  possessed scrolls from their forefathers, which they would enjoy from Shabbat to Shabbat, when they rested, saying that Hashem would liberate them” (Shemot Rabba 5:18). It was the spiritual teaching in these scrolls which gave the Jews the ability to hope for a brighter future. It brightened their spirits and raises their stooped backs, as they held on to faith in the future liberation. As these scrolls reminded the Israelites that God had told their forefathers that “He will certainly redeem”.

The secret of our hope for freedom by Redemption and spiritual success is Shabbat. Shabbat is a day of rest and light for the soul. This light reminds us of our bright past of our Holy forefathers and this gives a bright hope for the future. So people can hold on to faith of the future liberation. The sages tell us , “Whoever observes Shabbat properly, even if he worships idols like the generation of Enosh, he will be forgiven” (Shabbat 118b). Shabbat contains a wonderful power that can destroy idol worship. It is in this merit that Shabbot has the ability to erase our sins and bring on the Redemption. ). The bravery of  Shabbat Hagadol in Egypt. When the Israelites took sheep,  the highest idol of Egypt, and prepared to slaughter them, was able to make us fit for the liberation. May in the merit of brazenness of Holiness we merit to be redeemed !

The Mystical Holy Sabbath
February 13, 2011, 7:43 am
Filed under: calendar, Kidush, Shabbot, Shabot, wine









Updated FEB 2019


Our Shabbot meals and our special Shabbot clothing are not really needed as. ShabboT is imbued with such great Holiness that we really have no need for food or special clothing on Shabbot .But on Shabbot we involve ourselves with things in this physical world in order  to raise the level of the Holiness in our environment. Thus, everything becomes attached to its spiritual root and elevated as we ourselves are into the Holiness of Shabbot..

“make an ark”, this is the Shabbat.” (Zohar Tikunim)

The Shabbot (Sabbath) must be pretty important There are 22 places throughout the Torah where we are told to observe Shabbat. Also many of the prophets warn the Jewish people of the importance of Shabbat.

Receive the Shabbat before time, then the profane becomes holy. Work is forbidden, the Shabbat prayers are uttered, we make kiddush – even if it is still Friday as the sun has yet set. One is in Shabbot.  In the same way we can extend the Shabbat meal at the end of saturday and recite the Grace After Meals even if the saturday sun has set. As long as we decide its Shabot,it is Shabbat!

“My Shabbat you shall guard” (Lev. 26:2), “And the Jews guarded the Shabbat” (Exo. 31:16). This is the daughter (SHECHINAH) which guards the Jews each and every Shabbat. He who makes her mundane is not guarded by Hashem (THE GOD). And not just this but it says about her, “The one who makes her mundane will surely die” (SPIRITUALLY at least) (ibid. 31:14).

It is said that the God spoke and creation into being. He then rested on the seventh day, the Shabat. The God’s “rest” must have been that He refrained from “speech.” There is a Holy custom by many Sadeekem to observe the Shabat by being silent, only praying and speaking words of Torah and not uttering any mudane speech during the whole Shabbot.

There are 70 Holy days in the (solar) year. These correspond to the 52 Shabot each , 12 Rosh Chodesh and 6 Holidays  (Passach, Shavuot, Rosh Hashanah, Yom Kippor, Succot, Shimini Atzerot). The correspond to 70 names. The counting begins from Nisson.

  Grapes can transform into wine without adding yeast or anything to it. No other fruit is like this.

R. Hiyya said that one who can retain a clear mind under the influence of wine possesses the characteristics of the seventy elders. As the numerical value of wine (in Hebrew) is 70 and so is also the numerical value of ‘sod’ (secret), so that when wine goes in secrets go out..

To help aid the novice, the beginner in reading this  I have included here a introduction to some of the terms and concepts found in these teachings. The terms revolve around 5 concepts. The Names of God. The levels of the soul. The order and way of unfolding of the Divine Light. This is what is called knowledge of the “parzufim” (Divine faces). One could call this spiritual anatomy. The Worlds. Knowledge of the 10 Sefirot, these are the emanations of Divine energies which are the building blocks of all that was, is and will be. Upon each of these subjects I have written a book. Yet the real understanding of the levels of the Soul, spiritual anatomy, the sefirot, worlds and the Divine Names is dependant on their context in the big picture. By this all is put into perspective. For this purpose I have written : “The Owner’s Manual to the Soul” The Kabbalah. Which is as “unified field theory” of Spiritualty. As it is important for one to see the “forest” before investigating the individual “trees”. Levels of the Soul- In the Bible in its original language “Hebrew” the Soul is called by 5 names. The Nefesh (animal soul), is the lowest level of them all. It is common in all living things. The Ruach  is the Emotional soul- called “spirit” The Neshamah ( Divine intellectual Soul) it is the  LIGHT OF DIVINE UNDERSTANDING. The Chayah is the soul of creativity The Yachidah is the highest level, at this level all souls are unified. It shall be this level the Messiah shall attain. Ein Sof –   which means “the infinite.” It is the highest level the The limitless Light of God. The 10 Sefirot-Powers of Divine emanation Keter –   · The first and highest of the ten sefirot. Keter means “crown” and is the link between the finite world we inhabit and the infinite world of Ein Sof. In the stages of creation, Keter is the stage in which material reality begins to come into existence. Keter is associated with God’s head and appears at the top of the Tree of Life. Chochmah –   · The second of the ten sefirot. Chochmah means “wisdom.” In the stages of creation, Chochmah represents the beginning of thought. It involves creative inspiration. Binah –   · Binah means “understanding” it is powers of reasoning, intellect.. Chesed –   · Chesed, the fourth sefirah, represents love, giving, or mercy. In the stages of creation, Chesed heralds the beginning of emotional energy. Chesed is also identified with the Biblical character Abraham, the patriarch. Gevurah –   · Gevurah is sometimes also called “Din”, and means “judgment.” It is the power of discipline and restriction. It is often associated with Isaac, Abraham’s son. Tiferet –   · The sixth sefirah, Tiferet represents beauty and balance. It is the mediator of Gevurah and Chesed, Tiferet balances mercy and judgment. Tiferet is often linked to the biblical character Jacob, who fathered the twelve tribes of Israel. Netzach –   · The seventh sefirah, Netzach stands for limitless energy, great quantity, endurance, and victory. Netzach is often associated with the biblical character Moses. Hod –   · The eighth sefirah, Hod represents contained energy that which is clearly defined. It is very specific flow. It is the quality of the Divine abundance while Netzach as said before is quantity of flow. Hod isoften associated with Aaron, the first high priest in the Bible. Yesod –   · The ninth sefirah,  and serves as the mediator of Netzach and Hod. The biblical character associated with Yesod is Joseph, Jacob’s son. The influence of astrology happens at this level. Malchut –    means “kingdom” and is the tenth and final sefirah. It is also called the Shekhinah which is associated with God’s presence as it is reveal. Shekhinah is the Divine presence Each of the major Parzufim contains all 10 Sefirot, specific Sefirot are identified with particular Parzufim. From each of these parzufim is emanated the different levels of the soul. Adam Kadmon – The first world, contains all overall Providence. Attika Kaddisha and Arich Anpin (The Holy Ancient One and the Long Face) are identified with the Sefirah Keter. From here is emanated the level of soul called “Yachidah”. Abba (the Supernal Father ) corresponding to Chochmah. From here is  emanated the level of soul called “Chayah”. Imma (the Supernal Mother) corresponding to Binah, From here is emanated the level of soul called “Nashama”. Ze’ir Anpin (The Short-faced One)  corresponding to the Sefirot from Chesed to Yesod From here is emanated the level of soul called “Ruach” Nukvah (the Female) (corresponding to Malchut).From here is emanated the level of soul called “Nefesh”. There are also six secondary Parzufim: Jacob and Israel, which are aspects of Ze’ir Anpin Rachel and Leah, which are aspects of Nukvah, Israel Sava and Tevunah, are parzufim made from the lower sefirot of Abba and Imma. The Worlds Ein Sof –   which means “the infinite.” It is the highest level the The limitless Light of God. Atzlut Atzilut is the ”World of Emanation” or Nearness to God. Atzilut is the world of Godly awareness.It is the realm of people who have so refined themselves to a very high level. The Level of soul called “Chyah” resides here. Beriah Beriah is the world of creation. It is the world of the level of soul called “Nashamah” Yetzira, or formation. Yetzira is the world of spiritual entities, angels. Here resides the level of soul called “Ruach” Asiyah is the physical world. This is the world ”where the action is” – where perfection and rectification takes place. The creatures of the world of Asiyah are divided into the mineral, vegetable, animal and human categories. The is the world of the animal soul called Nefesh. There infinite names here are a few of the main ones : אהי”ה – Ahyh  – Sefirah Keter divine will י”ה– Yh- Sefirah Chuchmah wisdom creativity יהו”ה – Yhvh -Sefirah Binah and Teferet Divine Understanding and balance א”ל– Al  -Sefirah Chesed Kindness אלהי”ם -Alhym – Sefirah Givurah severity restriction שד”י – Sdy –  Sefirah Yesod Gateway of all the energy אדנ”י– Adny  Sefirah Malchut, This name manifests the Divine presence

In the Book Shoshon Sodot it is Taught GOD said to Moshe I have a good gift in my of treasures its called the Shabot. And I want to give it to Yisrael. To it are things hidden and revealed. נסתר ( hidden)  is the upper Shabot, which is “sadeek yesod olam” hid in aterah called המלך גנזי (treasures of the King). One who guards Shabot merits a חיים צורור (bundle of life) in sadeek Yesod olam (soul of a holy man who supports the existence of the world), midah for midah (attribute for attribute they share in common). As it is said the reward for a mitzvah is a mitzvah (commandment for a commandment). So the reward for Shabot is Shabot. It is as if the king had 7 sons, each with his own palace. The last son said I will not return to my place as I refuse to be so far from you. The father said ” I shall surround you all so to see you all day” “this is guard the Shabots”. So none of the 7 sons is far from the light. It is just that there are different levels each is called Shabot, as it includes 1000 worlds. Shabot is all Rachamim(Mercy) with no evil it is “sadeek yesod olam”.1 In Marachot Elokim it is taught that the 7th day  Shabot is the Yesod (Gateway of energy) it is in the aspect of Olam Haba (the world to come), it is “life of the worlds”. It is the light that was hid for sadeekem (Holy people). By this day are sustained all נפשות (animal souls) and blossoms all Nashamot (soul level of Divine intellect). It is the Yesod for all “hashgacha” (Divine Providence) of this world. It is the yesod הכל (of all), but the world is not fit to work with this light. Shabot is the זוג (soul mate) of Caneset Yisrael (Collective souls doing the Divine work). Shabot is the end of Olam Atzilut (World of emanation-Divine energy). From Shabot Caneset Yisrael recieves tasks form GOD to build the world.2 Rising on Shabot in Atzilut illuminates great light from the power of the Sefirot of Z”a (source of the Emotional soul called Ruach). Yaakov Abuchizera  teaches שבת (Sabbath) is Rosh HaTeve (Abbreviation) שמע תשמע בקול 4 (listen in my voice) Rabbi Nachman of Breslov teaches Shabot is the complete tikun (correction) to sight. Through Shabot we are able to give to GOD a great gift. Shabbot reveals simple “achdut”.5 The Nashama (soul level of Divine intellect) is in the body, this is the אויר (Air) in the head. This is what it means, “with my flesh I shall seize GOD” This is the light of supernal form,  which is the Shabot including all sefirot (powers of Divine emanation) as one thing. Shabot is the Head of each limb.The yichud (unification) of Ayn sof (infiniteness of God) and its hiddeness, rising the name in secret of 13 levels concealed which is Shabot minuchah (rest) called שלום באמת (True Peace). This is the great yichud (unification) אחד. (of oneness)6 minuchah (rest) is the aspect of Navua (prophesy) ששיר חדש (New song) will tikun (fix) ריח. Scent) This  is a aspect of Mashiach (the Messiah).7 All life force to fulfill sustain creation is from “yichud Elyon” (Upper unification). Tying all into connection in one unity. GOD illuminates in 10 sefirot of Atzilut (world of emanation), and 10 of Bria (world of creation) and in 10 powers of Malchut (actual revelation of Divine presence in the physical world) and 10 Gilgul (wheels of energy) of the Rekia (firmament). In unity there spreads out in them. With out this is no flow. The main yichud (unification) is מנוחה שבת (Shabot rest) as Shabot was only created for for yichud (unification) . To tie together the creation completely. the secret of וישבות (and rested) is in the 7th day. It is returning of the Yesod in Malchut and Malchut in Yesod as stated in the Zohar. The Manuchah applies not to the creator, but the emanated, created , formed making completion of connection. 8 Shabot is loshon Nakavah also the Yesod is called Shabot.9 Shabot is Malchut the Nakavah of Z”a.10 On Shabot all worlds rise. On Shabot Nhy”m rises to Chaga”t. 11 In  Safer Temunah its taught in Atzlut the main thing of Yovel is the Atterot, Smitah-Yesod and on Shobot the main thing concerns Binna.12 Through zivug with Malchut in Shabot, which is true zivug. There is then in our hands to recieve from the upper Markava. During the week Nakavah joins Z’a at N”h of Z”a, on Shabot She rises to Imma and Z’a rises to Aba. צבאות-N”H יהוה -Z”a, ונאלהי – Ima, אלהים– Z”a.13 Zu”n “Gadolim” is Yisrael and Rachel. This “zivug” is only on Shabot.14 Know and believe that Shabot is all emuna and all Torah. The Renewal of the world, establishment of nature. It is the binding of miracles and wonders. It is the gate where there enters man to life. It is the gate for man to Olam Haba. Both are called Shabot. שבתותי (Shabot plural) refers to Shabot of Bina and Shabot of Malchut. If man has no Shabot in this world there is to him no gate to enter Olam Haba.15 In Ezekial its written “The eastern gate of the Temple is closed all week and open on Shobot and Rosh Chodesh” (46:1). It is closed during the 6 days of the week, so that the other side will gain no nourishment. On Shobot and Rosh Chodesh it is open so that the Sacred can have use of the Sacred. But all days do draw sustance from Shabot.16 It says in the Torah “Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended His work which He had made; and He rested on the seventh day from all His work which He had made. And God blessed the seventh day, and sanctified it; because that in it He had rested from all his work which God created and made. These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens”.(Gen 2) When the day is sanctified on the evening of Shabbat, a tabernacle of peace descends and settles on the world. It is the Shabbat. On Shabbat, all the evil spirits, stormy spirits, demons, and the defiled hide behind the millstone of the chasm of the great abyss. For when the Sanctity spreads over the world, the spirit of defilement does not waken; one runs away from the other. Thus, ON SHABBAT, the world is under supernal protection. As a result, there is no need to pray for protection, as when one says, “who protects his people, Yisrael, forever, Amen.” This blessing was prescribed for weekdays, when the world needs protection, but on Shabbat, a tabernacle of peace is spread over the world and protects it from all directions. Even the sinners of Gehenom are preserved, and all remain in peace, both the upper and lower. Upon sanctifying the day, we say, “He who spreads the tabernacle of peace over us and over all His people Yisrael and over Jerusalem,” Then the supernal sanctity comes down, spreads its wings over Yisrael, and covers them as a mother covers her children. And all evil leaves the world, and the people of Yisrael remain under the Holiness of their Master. Consequently, this Tabernacle of Peace gives new Neshamot (souls) to her children.

SHABBAT is the Mother of the world, and the souls, which are Supernal candles, reside within her. Thus a WOMAN, should light the candles. A woman should light the candles of Shabbat with a joyful heart and great concentration, because the supernal Glory that is hers. By lighting the candles, she also gives her husband long life. Hence, she should be very careful with THE LIGHTING OF THE CANDLES, AND SHOULD DO SO WITH GREAT CONCENTRATION.

On the seventh day, the world was completed, and all was preserved. It is written: “His work which he had made,” and not ‘all his work,’ because the written Torah, WHICH IS ZEIR ANPIN, created the world through the power of written words, which are MOCHIN extended from Chochmah. But the world was completed, and all was preserved by the power of the seventh day  WHICH IS MALCHUT, which is the Oral Torah.

All worlds were made in Shabot in secret of י”ג = אחד , this is אחד יהו”ה. (as in the Sma)17

The seventh day was mentioned three times in the text, “And Elohim finished on the seventh day… and He rested on the seventh day… and Elohim blessed the seventh day.” “And Elohim finished on the seventh day” refers to the Oral Torah, WHICH IS MALCHUT, THE NUKVA OF ZEIR ANPIN. For by means of the seventh day, the world was finished and completed, as we have said.

“For on it He rested” indicates that in it, can be found rest for all, the upper and lower. In it is the Shabbat, for rest. “Which Elohim created” indicates that from the “remembering,” “keeping” had come forth, to finalize the manufacturing of the world. “To make” is the craftsmanship of the world; “to make” alludes to the completed work, A DOING THAT PERFECTS EVERYTHING.

When the Sabbath was brought forth into Creation, it greatly diminished the influence of the created negative forces. In our world, this same power is given to us through the Sabbath.

On Shabbat day, the Holy One, blessed be He, rules sitting upon  His throne of glory. All are included within Him, and the dominion is His. THE HOLY ONE, BLESSED BE HE, transmits calmness to all the worlds and the holy nation, which is called the one nation on earth, receives the inheritance of this day. 18 ùáúåú alludes to atara and Yesod and 3rd aspect is mother and her children.ו draws ו is sadeek yesod olam. כ “pashut” is Shabot Hagadol. These 3 are ùáúåú. י”ה alludes to Mother with children and “canesset Yisrael”.19 Shabbot is Bina as Shabot Hagadol is Binna, this is the beginning of calling Holiness. Bina on Shobot is sanctified by the midst of Binna and Chuchmah sanctifying Teferet. One who desecrates Shabot has no portion in Yisrael.20 The main thing of this world is Teferet. All in this world is included in it. GOD rules the world in the Nefesh of Sadeekem and creates the world, according to the Yesod of their Nashama. Their cavanot spreads out in the world. We say GOD rules the world with Teferet and Atera in the place of the Nefashot of Sadeekem. This is their minuchah. By this the go in this world, and are given Olam Haba. As from there is the histashalut of Nashamot. The Teferet is Shabot Hagadol. It goes in to sustain Neshamot. As it explains in the Bahir “It is I GOD who makes all”. The day of Shabot sustains all Nefashot. The upper world (Shabot) is called 1/3 King of the world.21 In שבת are included all the worlds in Atzilut.22 The Chayah does not illuminate on weekdays only Shabot. Becouse there is added a 4th vessel called Chashmal, when the light of the Nashama is in Chuchmah. Ruach is in Bina. and the Nefesh is in Z”a. which is the 4th vessel called Chashmal. Then there is cleansed the aspect of flesh called Yesod. This is the secret of “atera”.The 5th vessel is not cleansed, it is the vessel called skin. Its cleansing requires light of Yichida. (There are vessels of skin, flesh, bone and sinews)23.In שבת is חיים ארץ , Olam Haba, Olam Nashama. In the 6 days rules mulchut up higher and higher drawing supernal light from all Atzilut. Yichud elyon in Gan Aden of Shabot is only possible by raising Mym Nukvin to receive mym duchrin.24 Abba and Imma is Shabbot. Z”a then rises to Abba and Imma dressing to their hairs, and drawing moch Atik.25

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  1. 1Shosan Sodot

  1. 2Marechot Elohim

  1. 3Mahchshif Halavan p.382

  1. 4Petachy Chotem p.131

  1. 5Lecutey Maharon p.226

  1. 6Safer Temunah

  1. 7Lecutey Maharon p.36

  1. 8Shur Kuma p.104

  1. 9Safer HaKahnah

  1. 10Mahcshif haLavon p.223

  1. 11Lekutey Torah

  1. 12Safer Temunah

  1. 13Mahcshif haLavon p.230

  1. 14Nahar Shalom p.211

  1. 15Ner Yisrael p.308

  1. 16Zohar Barashit p.75a

  1. 17Aor enyim p.239

  1. 18Zohar barashit

  1. 19Shoshan Sodot

  1. 20Matak MDavash on Tikuney Zohar p.1060

  1. 21Merachot Elokim

  1. 22Machshif HaLavan p.250

  1. 23Sahr Bat Hacavanot #85

  1. 24Shar Mimori Rashbi P.21

  1. 25Ner Yisrael p.98

There are two versions of the Ten Commandments in the Bible, one in the Book of Exodus, and the second in the Book of Deuteronomy. In Exodus, the commandment of the Shabot is ordained “in remembrance of creation,” whereas in Deuteronomy, Shabot is ordained “in remembrance of the Exodus from Egypt.”

The Shabot, as is well known, is a time for the cessation of work. Yet, the forbidden Shabot work specifically refers to creative activities, and not just any simple manual labor. What is the relationship between creative physical activity, and the remembrances of the act of creation and the Exodus?

In the beginning, it is the God of nature, Elohim, creates the Heavens and the Earth. The process of creation required work; effort was made, time was taken. The final activity of creation was a period of rest, the Shabot. On the Shabot, nature achieved and maintained its balance and pristine state. The Shabot is about respecting, and maintaining the proper order of nature. On the Shabot the creative power of God manifested as Elohim rests and we involve ourselves with our relationship with the Supernatural power of YHV”H by instead of engaging in physical creative activities as in the weekdays we connect with YHV”H by our spiritual activities sanctifying the Shabot.

The story of the Exodus is related to the Shabot as by sanctifying the Shabot is shown the message of human dignity achieved by sanctifying the Shabot. Israel is set free from under the hand of a harsh, and cruel task master, which can be compared to the burden of living only a physical existence as many do during week days. On Shabot one shows by sanctifying the Shabot that man has only one Master, the God and that No human being is supposed to live crushed, and suffering, under the hands of another. Freedom is the highest human right. Individual dignity, and personal value, are presented as Divine rights for all humanity. No one has the right to mistreat another, regardless of their social status. The Exodus is about the proper order of humanity.

Here now is the connection. Humanity is referred to in the Bible by the name of the first man, Adam. The Earth is called Adamah. The relationship between these two words Adam/Adamah is clear, especially to those versed in Biblical Hebrew. Man/Adam comes from the Earth/Adamah. Man is part and parcel of the Earth. Man and the Earth are one.

The Sabbath is the day of Malchut (Lower Divine Presence) , Malchut is incapable of elevating itself it is only by virtue of what was elevated during the week that Malchut ascends on the Sabbath. The Holy work we do during the week elevates the level of revelation on Shabot. But on shabot all is raised up already and work is forbidden as all the preparation for shabot has already been made. There are thirty-nine categories of work forbidden on the Sabbath: The primary forms of work are forty less one: [1] sowing, [2] ploughing, [3] reaping, [4] binding sheaves, [5] threshing, [6] winnowing, [7] selecting, [8] grinding, [9] sifting, [10] kneading, [11] baking, [12] shearing wool, [13] bleaching, [14] hackling, [15] dyeing, [16] spinning, [17] stretching the threads, [18] making two meshes, [19] weaving two threads, [20] dividing two threads, [21] tying and [22] untying, [23] sewing two stitches, [24] tearing in order to sew two stitches, [25] capturing a deer, [26] slaughtering, [27] flaying, or [28] salting it, [29] curing its hide, [30] scraping it [of its hair], [31] cutting it up, [32] writing two letters, [33] erasing in order to write two letters [over the erasure], [34] building, [35] pulling down, [36] extinguishing, [37] kindling, [38] striking with a hammer, [and] [39] carrying out from one domain to another These are the forty primary forms of work less one.

  look at one’s fingernails at “Havdallah”, man was originally enclothed in a skin of nails, which shined like the clouds of glory. This was a “havdallah” (difference) from what he was and is today, “And they knew that they were naked” (Gen 3:7), in their body, Neshamah, Ruach, and Nefesh (levels of soul) were naked from their skin of light, which was from the light of a fire, but on Shabbat it is seen fit for them through the lighting of the fire of Shabbat through the two wicks of fire. After Shabbat it goes away from them, therefore we say Havdallah after Shabbat with a fire. To keep some of the holiness for the coming week. We make 4 blessings during Havdalah – on tasting, on smelling, on seeing, and the Havdala itself on hearing, This is the main blessing. Whoever did not hear this blessing did not fulfill their obligation. Note, also that the first four sons of Yakov coorespond to this. The name Reuben comes from seeing; Shimon – from hearing; Levi would in the future bring Temple offering of “appeasing fragrance” – smelling; Yehudah – thanking with the mouth.

Shabbat and Holidays the souls are enclothed in a skin of light.

Shabbot is “teshuvah” (returning to the God). As the Tikuney Zohar points out that the word Shabbos שבת   contains the permutation תשב   which means to “return”. If during the previous week or during our life we go “off course” and God forbid distance ourselves from the God we have shabbot to evaluate our lives and the nature of Shabbot itself is to set us back on course. Allowing us to “return” to the Presence of the God , returning from where we went off course.

The Chofetz Chaim explained Shabbot by making a analogy of the Shabbot to a craftsman’s stores’ sign. When a person sets up shop, he puts a sign up on his shop to let people know what kind of work he performs. Once this sign is erected, people know that he works there. Even if he isn’t in the shop at the present moment, people see the sign and realize that he has only left temporarily. However, once he takes down that sign, everyone sees that he is out of business and will not be returning to the store.

In the same way, Shabbot observance is the sign אות of a Jew. When a person keeps Shabbot , this is a sign of his belief. Even if this person sins, it is still evident that he has not left his faith entirely. As is evident by sign at his shop, he has not permanently closed. However, if a person does not keep Shabbot ,they uproot their sign of faith this demonstrates their inner beliefs have been uprooted.

March 19, 2009, 8:57 am
Filed under: 248/365, Shabbot, the “Mishcon” (tabernacle), wisdom-Chuchmah

To get the most out of the Spiritual path taught here one needs to begin with the writings under the category called “The Guide”. The teachings there make a vessel so that one’s soul can ascend, and work with the meditative practices taught here. From learning  “The Guide” one will become familiar with the terms also that are necessary to access this wisdom.            So Enjoy and Grow !



Vayachal                                                                Bs”d

In last weeks parsha GOD states “ The Children of Isreal shall keep the Shabot throughout there generations”. After the giving of the Shabot Moses is given the 2 tablets of the law written by the finger of Elohem”e. In the beginning of this weeks parsha the commandment is given “ six days you shall work, but on the seventh day you shall rest. It shall be a holy day to you. Whoever works on this day shall surely be put to death”. How can this be as people are unfortunately working on Shabot, and they are still walking around ?.

Its known that on the Holy Shobot there is revealed more Chuchmah (Wisdom-creative inspiration).  It says “Chuchmah enlivens its owner”, and the source of this חיים (life force) is שכל .1 (intellect) We draw from The main aspect of life is in Chuchmah.2 All מזון (nourishment) and flow is from Bina (Divine understanding), but nourishment of the upper King is from Chuchmah. From here is heaven nourished as it says “Chuchmah makes alive its owner”, and the land to flow in Malchut of
בן ישי (King David) Who is בן יש י(son who has י (?, י refers to Teferet (balence-harmony).3 Decent from Atzilut (world of Divine creativity) to Bria (world of Divine Understanding) is always called death.4 When a man transgresses any of the prohibitions of the Torah they receive death from heaven and are cut off. 5 The limbs of a man correspond to branches of the supernal markava (chariot). The malvush (garment) of Canneset Yisrael is in 248 limbs of Atzilut which are angels. There are 248 lights in Adam elyon (supernal man) from 248 mitzvot (affirmative Biblical commandments). So that by each of the 248 mitzvot there does not rule the tuma (impurity) of death (on its cooresponding limb). All the 248 positive commandments are masculine being Teferet that is drawn from Chesed. 365 days of the year come in from the 365 branches of din (judgment) of the supernal tree. They are from the aspect of פחד (great fear) drawn from the feminine side, so women are obligated to guard all 365 prohibitions of the Torah. Prohibitions are from din (stern judgment). So do not transgress the prohibitions. 6 Not  eating the atz dat tov and rah (tree of good and evil) are 365 prohibitions. They are like sexual offenses, places of ruling of the chizonim (the other side). One who enters the gan and comes unto the chizonim there, there is aroused unto him supernal givurot (forces of severity-restriction). They flow to the malchut (Divine presence), and this disturbs minuchah (pleasant rest), givurot flow to the chitzonim. When a man comes unto these, death rules upon him, God forbid. The atz dat tov (tree of good) is mitzvot and that which is permitted. The mitzvot are atz Chyim (tree of life), that which is permitted is atz dat tov. 7 “Atz Chyim” is Z’a (source of Ruach-Emotional soul), “Atz Dat” is Nakavah (source of the animal soul called Nefesh). One is life the other is death. Whoever involves themselves with them, but gives more consideration to Nakavah when She is separate from Z”a causes to himself death in this world and “olam Haba” (world to come).8 sedek” is “Atz Chym” it arrouses against death, and delivers those attached to it.9

Immediately after the giving of the commandment of Shabot it says “Take a offering to Yhv”h, he who is of a willing heart.” May we have such a “willing heart” arroused from between the “Caruvim” that are upon the ark of the covenant as described in our parsha. “Navua” (prophesy) rests on the heart of man. Its called nefesh in the heart. If the lungs merit song of Ruach Hakodesh we say the caruvim spread there wings to receive three “chayot” of the marcava. The four winds of the world are emanated from the four wings of the Chayot. They correspond to four legs of the thrown. The heart is an aspect flesh from the side of the ox.10

1. 1Shoshon Sodot

1. 2Machashif halavon yaakov abuchizera p.103

1. 3Aor Yakar Vol 2 p.133

1. 4Machashif halavon yaakov abuchizera p.79

1. 5shar mimorim-ar’i p.3

1. 6Shoshon Sodot

1. 7Aor Yakar Barashit p.184

1. 8Sulam on Zohar Shalach Lecha p.127a

1. 9Zohar Bahar p.111a

1. 10zohar tikunim-perush metak mdavash p.993


This portion of the Torah, Pekudy is all about accounting. It is in this case the accounting of the assembly of the parts of the Mishcon (tabernacle). Which is representative of the order of the supernal things. The levels of the unfolding of the Divine. In the accounts of the Mishcon are great secrets concerning the Divine names. Things that are not spoken.

A thing cannot be settled in its place till its name has been called, and it is set there. Hashem decided to list the aspects of the Torah and parts of the “Mishcon” as they together are one and cannot be separated.1 The “mishcon” was consecrated as a body which contains a “ruach”.2 All measurements of the “miscon” are those of kav midah (spiritual powers distribution device).3 Kav midah spreads to malchut (Divine presence-physical). It gives power to spread out in all her forces.4 Botzina Kardinita (lamp of Divine will) gives mida (measure) to all midot (measurements), this is the idea of  Kav midah which measures out all midot. The light dressing in all the sefirot. Which is their Nashama. It’s existence is concealed being Nashama of Bina, that is Nashama of Chuchmah that is Nashama of Keter. All the days of a man refers to kav midah spreading out within measuring midot. This is the secret of supernal life force spreading out from Keter to Chuchmah. Its midah being measured.  Such is man. supernal life force spreading out from kav midah.5 All measurements are of the mida (attribute) of Malchut.6 The Supernal forces above are together in a unity of 12 parts these correspond to :

Gold, Silver, Brass, “Techalet”, “Argaman”, Scarlet, Fine Linnen, Goats Hair, Rams Skins dyed Red, “Tachash”, “Shittim Wood”, Oil for Light, “ketoret”, and spices of the annointing oil. These 12 forces are all under the 4 “chayot” (angels). All these move towards the כסא (thrown) to lift her on high so that she may join her spouse. So that together they may be in glory. The most high sits on the כסא in perfect  perfect union with His Spouse. So there is joy in the world. The elements are listed according to their values here below. But in the “Markava” above it is the opposite. There silver is before Gold, but here the left comes before the right.7 The inner most alter was for Incense, it is the “small still voice.8 The ten curtains are the sefirot of malchut.9 The 50 gold and brass clasps appeared as the color “argaman”.10 (red-purple).The boards are chuchmah they are the angels “Seraphim” of the world of Bria.11 The Caruvim are Nezauch and Hod their wings on the parochet is Yesod.12 The Caruvim are Teferet and Malchut. The parochet (curtain) separate between the kodesh, these are 7 sefirot, they are the Chyot and the Kadosh Kadoshim. These are the first 3 sefirot. These are the Chyot of Atzilut. Sarafim are between the אולם and alter, Chayot are from the alter to outside the Azarah.13 The mishcon’s  sockets are “Nogah” (sparks) from the chest of teferet (harmony) of nogah. The floor of the “mishcon” refers to aspects that are underneath it being forces of strong judgment. There is no soul that cannot understand both the simple and the Kabalistic meaning.14

1. 1Zohar Bamidbar 117b

1. 2Zohar Trumah p.140b

1. 3Sulam on Zohar Pekudy p.233a

1. 4Aor Yakar Barashit p.127

1. 5Aor Yakar Barashit p.119,230

1. 6Shoshon Sodot

1. 7Zohar Vayachal p.197b

1. 8Zohar Vayikra p.30b

1. 9sulam on zohar hakdamah p.107

1. 10Zohar Vayikra p.225

1. 11sulam on zohar Trumah79,Pekudey p.233b

1. 12Oar Yakar p.23 Barashit

1. 13Oar Yakar  Vol 2 p.173,lecha p.150

1. 14aor nearev p.30 Moshe Cordevero, Zohar Nasso p.125a

The STAR OF DAVID on Saturn- The Shabot Planet
November 19, 2008, 8:12 am
Filed under: Astrology, providence, Saturn, Science, Shabbot

the photos are here


Saturn’s northern aurora glows bluish-     green in this color-coded infrared image.
The planet’s polar cloud                      patterns are shown in shades                       of red. Scientists say
that the areas of auroral activity              close to the pole shouldn’t be there.



Scientists say the northern lights on Saturn are unlike anything they’ve ever seen, on Earth or elsewhere in the solar system. Infrared imagery from the Cassini orbiter, accompanies research published in the journal Nature, only adds to the mystery at the top of the ringed planet.

Saturn’s north pole is already home to a bizarre six-sided cyclone that planetary scientists haven’t yet figured out. That observation marked the first time a hexagon had been seen in atmospheric patterns.

One of the most bizarre weather patterns in the solar system has been photographed at Saturn, where astronomers have spotted a huge, six-sided feature circling the north pole.

Rather than the normally sinuous cloud structures seen on all planets that have atmospheres, this thing is a hexagon.

The honeycomb feature has been seen before. NASA’s Voyager 1 and 2 spacecraft imaged it more than two decades ago. Now, having spotted it with the Cassini spacecraft, scientists conclude it is a long-lasting oddity.

“This is a very strange feature, lying in a precise geometric fashion with six nearly equally straight sides,” Kevin Baines, atmospheric expert and member of Cassini’s visual and infrared mapping spectrometer team at NASA’s Jet Propulsion Laboratory, said Tuesday in an image advisory. “We’ve never seen anything like this on any other planet. Indeed, Saturn’s thick atmosphere, where circularly shaped waves and convective cells dominate, is perhaps the last place you’d expect to see such a six-sided geometric figure, yet there it is.”

The hexagon is nearly 15,000 miles (25,000 kilometers) across. Nearly four Earths could fit inside it. The thermal imagery shows that the hexagon extends about 60 miles (100 kilometers) down into the clouds.

At Saturn’s south pole, Cassini recently spotted a freaky eyelike feature that resembles a hurricane.

“It’s amazing to see such striking differences on opposite ends of Saturn’s poles,” said Bob Brown, team leader of the Cassini visual and infrared mapping spectrometer at the University of Arizona. “At the south pole we have what appears to be a hurricane with a giant eye, and at the north pole of Saturn we have this geometric feature, which is completely different.”

The hexagon appears to have remained fixed with Saturn’s rotation rate and axis since first glimpsed by Voyager 26 years ago. The actual rotation rate of Saturn is still uncertain, which means nobody knows exactly how long the planet’s day is.

“Once we understand its dynamical nature, this long-lived, deep-seated polar hexagon may give us a clue to the true rotation rate of the deep atmosphere and perhaps the interior,” Baines said.

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The hexagon can’t be seen in Cassini’s visible-light imagery because the area is currently in darkness during Saturn’s 15-year polar night — but the thermal signature shows up clearly in the infrared views, captured during a 12-day period last October and November.

In the next couple of years, lighting conditions may change enough for the hexagon to show up in visible-light views, NASA said.


The northern auroral displays, monitored by Cassini’s visual and infrared mapping spectrometer, also go against the conventional wisdom.

Concerning the influence of Saturn :

Saturn flows the energy of kindness and giving . These powers can be used for bad or Good. Their ultimate result from Saturn is either folly or true wisdom. Saturn is called “the most elevated”. It also influences for destruction, ruin, death, affliction, weeping, grief. These are the most negative or positive influences for providence. Its energy flows through black stones as marble or onyx. Among plants Aloe manifests its healing energy. It flows also through cinnamon. On the negative side is included all poison plants. Its energy flow from the Carob tree and lentil bean.

Saturn heavily influences the mental faculties. The ability to use worlds. It is involved in isolation from other humans. Saturn communicates the power to dominate others.

By the Power the God flows through Saturn Divine secrets become revealed and Knowledge concerning the worship of the God. In it is the power of “fear”. In it is the power to discover hidden treasures. Those things which require great work and yield great rewards. It is over the flow of poverty. Things hidden in the body of man. By Saturn’s energy one can become crazy of attain “Supernal Wisdom”. Its day is


The Sabbath as it says in the Bible “And Moses gathered all the congregation of the people of Israel together, and said to them, These are the words which the Yhv”h has commanded, that you should do them. Six days shall work be done, but on the seventh day there shall be to you a holy day, a sabbath of rest to Yhv’H (the Lord)”

This is based on “The Beginning of Wisdom” by Avraham Ibn Ezra and other sources








an overview of


Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else

2) “The Definitive Biblical phenomena”

3)The Souls speak

4)”The Owner’s Manual to the Soul” Part 1 The Gate

5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH

6) “The Message”

7)The Book of the Angel Mattatro”n

8)“Book Of ELOHEME”

9)“Teffilin The Owner’s manual”


11)“The Divine structure of unfolding of Heaven and Earth”

12)”The book of “יהוה Yhv”h

13) “Markava”  The Divine chariot