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Go out and do something Profound , with Torah !
March 29, 2017, 10:39 am
Filed under: Torah, Zohar | Tags: , , , , , , ,

River

The Torah does not use  a short orderly path to give over its teachings as should be expected of an  book of law. But instead is a DIVINE book alluding to EVERYTHING ! Its not possible to even understand the simple meaning of the Torah and its laws with out the deductive principles of the 13 ways in which the Torah is learned; as elucidated  from the sages. To understand Her secrets requires great effort and help from heaven.

Rashi commented that the first word of the Torah word “Barashith” by the vowel points on it does not follow the traditional rules of Hebrew grammar. The vowel called “sh’va” is under the letter bet in the word “Barashith”  means that the word must be in the “construct state” (s’michut) meaning it needs to be the first part of a noun-noun pair. So it should be translated as “In the beginning of.” If the text had wanted to say “In the beginning, God created,” there would have been a simple way of saying that by changing the vowel  “shiva” to “kamatz”. The see from this that the “normal” rules of Hebrew grammar do not apply to the Torah but it depends on another system ?

Rashi points out that in every other place in the Hebrew Bible that contains the word “barashith” , there are four more of them.  It works like this.  as we read, “ barashith mamlechut Yehoyakim,In the beginning of the kingdom of Jehoiakim.” The form of the word b’reishit can only mean “in the beginning of…,” and the word that follows it should be a noun that answers the question, “in the beginning of what?”

“The study of Torah”

Does not refer to a cerebral, academic approach to thousands of words on parchment.

This is not its end and purpose at all though intellect is a tool to “connect”

The Torah is understood as the medium through which the energy of The Creator is expressed in our physical dimension of existence.

The sinewy parchment, the coal black ink, and the primordial letters are all intricate components of a divine communication instrument serving one express purpose: to help willing students uproot all their character flaws, in order to attain similarity of nature and thus, closeness to the Light of The Creator.

The first Torah Scroll was shown to Moses by God “Written in black fire over white fire”.

We learn in the Zohar that when the Creator, Bina, gave the Torah to Israel at Mount Sinai. There were severa Holy “Merkavot” (Divine chariots) left side, as well as all the upper sanctities from the upper Holiness of the Torah, the right side. By this the Torah, the middle line, was given in flames of fire. The Torah was thus written in white fire, from the side of “Hesed”, over black fire, from the side of “Gevura”. The letters were flying and ascending through the air. In the air, the lower degrees would fly and rise up to the upper ones.

Moshe transcribed from that Torah of fire while God dictated the words. This very Torah was placed in the Holy Ark and twelve additional Torah Scrolls were gifted to each of the tribes.

From these original scrolls, additional Torahs were transcribed in precise detail. Even the letters were identical in appearance. Indeed each and every feature was prescribed by G-d. Thus the chain of Torah remained unbroken from the time it was given to us at Sinai.

Along the 3,516 years of Jewish history, not one of the Torah’s 304,805 letters has ever been changed and a Sefer Torah that exist in New York is exactly the same that exist in Japan. The words we read in synagogue today are exactly those recorded by Moses.

Come and behold: when the Holy One, blessed be He, wished to create the world, He did so with  the Torah. And he continues to do so at every moment.

And every act that the Holy One, blessed be He, used to create the world was done with and  according to the Torah. This is the meaning of: “then I was by him, as a nursling: and I was daily his delight” (Proverbs 8:30). Do not pronounce it as “a nursling,” (Heb. amon) but rather ‘a Artist’ (Heb. oman), BECAUSE IT WAS A instrument of HIS Art.

It is more than a book

When He wanted to create man, the Torah said to him: ‘If man is created, he will sin, and you will punish him. Would not Your handwork then be in vain? After all, he will not be able to endure the punishment.’ The Holy One, blessed be He, replied: ‘I created repentance before I created the world. IF HE WILL SIN, HE WILL BE ABLE TO REPENT AND BE FORGIVEN.’ In Hebrew Repentance is the word “Teshuva” It really means to “return” .

It refers to a aspect of Time travel. returning to a state before the damage was done

When the Holy One, blessed be He, created the world and created Adam, He said to it: ‘World, world, you and your nature are based solely upon the Torah, and for that reason I created man in you, to be occupied with the Torah. And if he does not Occupy with THE TORAH, I will return you to chaos.

It is the “energy” from the Torah that prevents this directing creation toward God’s desired goal. Yet there is also free will.

Everything is for man.’ This is the meaning of the verse: “I have made the earth, and created man upon it” (Yeshayah 45:12). The Torah proclaims to men to be occupied with and endeavor in the study of the Torah, but no one lends an ear.

Come and behold: whoever studies the Torah sustains the world and properly sustains every act in the world. There is no part within man that does not have a counterpart  in the world.

So dont mess it all up by ruining your own life, as there are far reaching consequences .

Just as the body of man is composed of levels of parts that act together to form a unified body, so is the world. All the creatures in the world are hierarchical parts that act on and react with each other, so they will actually be as one body. Everything, WHETHER IT BE MAN OR THE WORLD, is part of the Torah,  the Torah is made of different parts and sections that support each other. When they are all correct, they will become as one body.

The whole world and all in it is as one Organic Body !

Each soul has a source in a letter of the Torah


“It has been said that each of the letters of the Torah has some corresponding soul.

That is to say, every soul is a letter in the Torah and has its own part to play.”

The Torah is seamless. “Its beginning is lodged in its end, and its end in its beginning.”1

The last letter of the Torah is a Lamed. The first letter is a Beit. When we fuse its end to its beginning we form the word Lev; Heart.

The Lamed is from the word Yisroel; The Jewish People. The Bet is from the word Breishit; Creation.

The unity of the Torah creates a unity in the heart of all

The letters of Torah and tefila (meditation). The Torah letters are the building blocks of the universe. Each of the twenty-two Hebrew letters is a channel connecting the Infinite with the finite. Each is a particular state of contraction of spiritual light and life force. The shape of each letter represents its individual form of transformation of energy into matter. This can best be understood by comparison to the phenomena of thought and speech in the soul. Every letter which emerges in thought and speech is drawn from the inner essence of the intelligence and emotions of the soul.

Before Gods’s letters of creation combine into words, they are still unable to give life to individual creatures. In this state they are called “stones”. When the “stones” are combined into words, the “houses” thereby constructed receive power to give life even to physical creatures. Thus, the inner life of every creature is its name.

This is according to the teaching of Abraham is his “Safer Yetzera” (Book of Creation)

The letters of tefila are upward-bound channels that connect the soul to G-d. They are called “bricks”. (As opposed to the letters of Torah, or “stones”, which are God given, the letters of tefila, like bricks, are man-made.) Joined together, the bricks form “houses”. Thus, by uttering the letters of Torah and tefila, one becomes a partner bound with God in the action of creation.  Though, we say the words many are not able to comprehend their creative power- just as in general we are insensitive to the continuous act of creation, the constant flow of letters into all beings. This, then, is the deeper meaning of the passage, “Our signs we do not see..”

The  foundation (gateway of energy) is established by Torah and mitzvot (commandments).  The soul possesses a unique, innate sense of purpose. Purposeless existence can cause him only frustration and despair. One’s ultimate purpose is inherent in the Torah, through which  shines the Infinite “Light of Goodness” from its Giver.

So go out and do something Profound !

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BIRTH DAY OF THE “TREE”- TREES
February 9, 2017, 2:54 pm
Filed under: Tu bi Svat | Tags: , , , , ,

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32paths-04

UPDATED FEB 10TH  2017

FRIDAY NIGHT , SHABOT  is Tu bi Svat

Tu bi Svat-Birthday of the Trees

And Yhv”h spoke to Moses, saying,

Speak to the people of Israel, saying, In the seventh month, in the first day of the month, shall you have a sabbath, a memorial of blowing of horns, a holy gathering.

Having decided to create the world GOD removed part of himself leaving only a tracing of his essence. From this he built and covered himself in a supernal radiance of thought, and created the world there from. From the light of this radiance, being the light of the first day the Holy one produced the “mighty cedars of Lebanon” of the upper world and the 22 letters from which was carved 10 utterances from which the Holy one’s Chariot is placed on all. It is from these cedars that King Soloman built his Chariot for the maintenance of the lower world through the upper. As it says “Solomon made himself a chariot out of the Cedars of Lebanon”.

It is also stated “The Cedars of Lebanon which he planted where the birds make their nest”. This being all birds as described in parsha Pinchas from the face of the Eagle in the Supernal Chariot as described by the prophet Ezekiel comes the Nashama, the intellectual soul. This aspect of the soul surrounds the body and some of it enters one’s head. It is the vessel of the Merkava (Chariot) of the Torah. It is from this point that the 6 directions of the world unfold, the 6 powers of the ruach , emotional soul.

It is of these forces, those channeling divine energy into the physical creation that King Solomon built a palace below. In the likeness of the palace above. This is what the Holy one blessed is he calls the upper Garden of Eden. Being the strong and mighty tree, reaching the highest Gan Aden. It is here that the Holy one has joyous communion with the souls of the righteous. In the celestial academy. They perceive the loveliness of God. Then they rise and bathe in the streams of balsam (the 13 attributes of mercy that control Mazel). This Balsam being the supernal hidden palace. It is this communion which is the desire, and delight of the Holy one. From here souls can travel and appear to men to perform miracles for them in the manner of angels.

It is these “Cedars” which are the 6 days of creation, each performing its assigned function and emanation. He who is worthy of this Chariot is worthy of all things. Being worthy to repose in the peace of the Holy one’s shadow.

SOME FRUIT WE THROW THE SKIN,SHELL, KLIPA  AND SEEDS

SOME FRUIT WE EAT THE SKIN,SHELL, KLIPA  AND HAS ONE SEED

SOME FRUIT WE EAT THE SKIN,SHELL, KLIPA  AND HAS MANY SEEDS

SOME FRUIT WE EAT. THERE IS A CUSTOM TO TELL THE STORY OF JOTAM (JUDGES 9:7-21) ON TU BI SHAVAT  , There “The trees come forth to appoint a king over themselves” Not the spacial directions and their order in the story!

The Ari teaches that

Wheat is from the right pillar, that of Chochmah.

Barley is from the left pillar

The grape vine originates in the middle pillar

The fig is from Netzach.

The pomegranate is from Hod and is gematia Nurie”l

Oil-olives are from Yesod.

The voice of the Yhv”h breaks the cedars; the Yhv”h breaks the cedars of Lebanon.”



SPIRITUAL AND PHYSICAL CREATION
February 16, 2014, 1:58 pm
Filed under: Creation, elements, sefirot | Tags: , , , ,

flash1

 

UPDATED May 31st 2016

It’s taught in Tikunim that in the Keter depends children, life and money of man. In Moed Katan 28A it says “children, life, and money, these things don’t depend on merit” as they depend on “mazel” which is from Keter.

Chesed (kindness) is merit

Malchut, is the action of the commandments, which dwells in the limbs of the body. In the Malchut everything is completed above and below.

The first letter of the Torah is the letter “ב” of “בראשית”.  Signifies that the seed of the Torah is in Binah. That is where the energy comes to Z”a Torah).

Its written in Midrash that water, air and fire existed before creation of the world. Water produced darkness and that fire produced light and air produce “Chuchmah” (Creative Wisdom)

Midrash  Rabbah Shemot says that water, wind, and fire preceded the creation of the world: Water conceived and gave birth to darkness; fire conceived and gave birth to light; wind conceived and gave birth to wisdom.and with these six things the world is maintained: with wind, wisdom, fire, light, darkness, and Water.

The Ar’i teaches in Safer Lekutim that the first three sefirot during the “week” (of divine time) of creation manifest on the first “day” the emanation of each of the seven latter sefirot occurred each on different days. The last sefirah, malchut, was emanated on the seventh day. This was the first “day” (in the sense that the creation was complete.

Everything is comprised of ten Sefirot, each comprised of ten inner Sefirot, and so on, indefinitely. Sefirot are Divine will as ‘nanhaga’ (Divine providence), the God’s way of ruling the world. The are 10 sefirot, powers of ruling. Everything that exists comes in to being and is “manipulated” by a combination and arrangement of these powers. Just as everything in the world is made from a combination of the 118 elements of the periodic table of elements. So to in its root and source all physical and spiritual things are composed of a combination of the 10 sefirot.                                  The sefirot of Tikkun are divided into three lines. These are Kindness, Judgment and Mercy (Chesed, Din, Rachamim). Kindness is the line on the right, Judgment the line on the left and mercy the middle line, between the other two lines.  The three sefirot Chochmah, Chesed and Netzach make up the right line, the sefirot Binah, Gevurah and Hod make up the left line, and the sefirot Keter, Tiferet and Yesod make up the middle line. The right and left  lines become connected and synthesized as one, through the middle line of Keter, Tiferet and Yesod.

 

 



HERE IS SOME OF THE NEW

COLOR

A haughty person does not leave room for God to express Himself.  He is to full of himself. ego serves as a barrier.

One must try their best to raise Holy God fearing children but the outcome of one’s efforts is according to heaven as we see that some of the greatest biblical figures did not succeed with all their children. Abraham fathered Ishmael. Isaac and Rebecca gave birth to Esau. Solomon gave birth to Rehoboam, whose disastrous leadership divided the kingdom. Hezekiah, one of Judah’s greatest kings, was the father of Menasheh, one of the worst. Neither genes nor upbringing can guarantee our children will be Holy and God fearing.

At times this is for the best as Abraham was not an idolater like his father Terach. Menasheh, the evil king, was grandfather to Josiah, one of the best.

Not everyone succeeds raising Holy and God fearing children. God himself said  “I have raised children and brought them up but they have rebelled against Me” (Is. 1:2).

Two things rescued the story of Moses and his children from tragedy. The book of Chronicles (1 Chron. 23:16, 24:20) refers to Gershom’s son not as Jonathan but as Shevual or Shuvael, which the rabbis translated as “return to God”. In other words, Jonathan eventually repented of his idolatry and became again a faithful Jew. However far a child has drifted, he or she may in the course of time come back.

In Numbers 3. It begins with the words, “These are the children of Aaron and Moses,” but goes on to list only Aaron’s children. On this the rabbis say that because Moses taught Aaron’s children they were regarded as his own. In general, “disciples” are called “children” and Torah books one writes are also called “children”.

updated September 10th 2017

Before the giving of the Torah, there was no concept of “acquiring” a women to be a wife. Marriage was only a man and woman living together as a couple. The Torah presents the concept of marriage, as a bond between the couple,

in the verse :

“Therefore, a man shall leave his father and his mother, and cleave to his wife, and they shall become one flesh.”
(Bereishit-Genesis) 2:24
In parshas Ki Teitzei there is discussed the manner in which Jewish marriage is to take place. The verse states:
“When a man takes a wife and has relations with her”
(Devarim 22:13)

 

Each woman, when she marries, is a projection of all the Jewish people and their spiritual root. This is why the bride is called  כלה “kallah” – from a word כל “Kol”  ( all ). She is blessed with the 7 blessings of the 7 Sefirot.

In the blessings at the “Chuppah” are 10 different words used to describe happiness.. These words all lead to joy. These ten words correspond to all ten Sefirot, and also to the ten sayings with which the world was created and to the Ten Commandments given at Mount Sinai.

 

Blessing Sefirah Translation
1 Who Creates the fruit of the Vine Gevurah Strength
2 Who Created everything for His glory Chesed Kindness
3 Who Created Adam Tiferes Harmony
4 Who Created the first couple Netzach Eternity
5 Who makes Zion rejoice with Her children Hod Splendor
6 Who makes the groom and bride happy Yesod Foundation
7 Who makes the groom happy with the bride Bina Understanding (mother)

 

When a man marries, he says to his bride: “You are consecrated to me according to the law of Moshe and Israel.” So that even during difficult moments in life, we will still conduct ourselves like “Moshe and Israel.”

There are what appears to be different versions of “Judaism like what they call reformed and conservative but know    “Torah without the commandments is not the Torah of Hashem.”

(Zohar Tikunim)

 

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motivating factors

The first power is pleasurable, it is the thrill of new creation. It is revelation of something previously hidden.

The second involves work and pain. It contains pain of infinite potentials shrinking to finite proportions.The sacrifice of all the creative energy that could not be limited to space and time. separation from a pure origin.

why bad things happen

The third is the true nature of human joy. It is happiness at resolutions of doubts. It is happiness at finding why something seeming so cruel, was infact kindness. Deliverance from danger in a unexpected unforeseen way suddenly, brings forth laughter. Going from total dispair to deliverance suddenly brings forth laughter. Every thing God does is for the good. The joy of the redemption is in the fact that both the ordeal and its resolution are booth the redemption, the “problem” is the solution.This world will be turned upsidedown at the time of redemption. In modern secular society those who live their life with the purpose of “knowing God” live opposite of their seculatar society. At the time of Mashiach those who live Godless lifes will find themselve to be completely disoriented.

parsha- Bo Hashem shows the way

The 10th plague cleansed damage Egypt did (to yisrael) paralleling the first creative utterance of creation. After Hashem took Yisrael from the Reed Sea on dry land. He deposited them in the desert, with 49 days of work ahead of them. So they could merit the Sinia experience, the giving of the Torah.

The desert is a place of intense dark forces, of lethal ordeals. When Yisrael was taken out of Egypt they were still unworthy of such spiritual elevations. The price for these had to be paid. Only by working to achieve the level does one actually “acquire” it. Instead of being shown the spiritual level (by God) one becomes it. Hashem inspired us with dazzling wonders in Egypt. Then put us in the desert and challenged us to make our way to Sinai. In Egypt he shows us the destruction of 10 levels of evil and then challenges us to destroy them.

prepare for next world

We engage in this world so to achieve the reality of the next. From our suffering and difficulties in this world will be one’s happiness in the next. They are exactly what one needs, even though they can not see this now. This can be a deep source of strength.

tests

When one faces a “test”, the force that “helps” the to pass the test is God, it is revelation of the Divine presence.

The deepest essence of falsehood has a admixture of good, if there was no good in it, it could not exist, here in lies the confusion.By this most men continue to stride in their delusionary reality.

The word “sufec” (doubt) does not exist in the Torah, as doubts involving Divive things have no foundation and don’t really exist. They they are only caused by faults of our perception.

His will

When Hashem wills a action and we carry it out. We become one with his will. We make his will our will.

Shabot

Shabot is a aspect of the completion of the creation. so a talmud Chuchum is called Shabot.

measures in the Torah

Shabot is 1/60 of Olam Haba. Forbidden foods mixed with that which is permitted contiaining less then 1 part of the forbidden food to 60 of the permitted food is Kosher.

parsha

The redemption will come unexpectantly as the revelation of Yosef to his brothers.

Purim

The meal Lot had with the angels in Sodom was matza. Yet the meal was called “mishteh”. This word is also used in the Magilla of Easter for the meal of purim. Purim is redemption without miracles in a revealed way. Passach redemption was one of many obvious miracles. Together Passach and purim include all aspects of redemption. Lot was conducting the Passach Sader and the purim “Sudah” all as one.

dirty source of Messiah

The sex of lot with his daughters was a transgression for the sake of a mitzvah (commandment). From this union comes the seed of Mashiach. So too Yuhuda thought Tamar was a harlot and had relations with here. From this union comes the seed of Mashiach. Also know, King David’s father Yeshi had a grandmother that was a moabite convert named Ruth. The Torah forbids converts from Moab as its written “An Ammonite or Moabite shall not enter into the congregation of the Lord; to their tenth generation shall they not enter into the congregation of the Lord forever.” (Deut 23 :3) This raised a question before King David was even conceived. But the prohibition on Moab converts only applies to men. Yeshi, King David’s father separated his wife in fear of transgressing this commandment, which he misunderstood. His wife with the depth of insight only a woman can have knew he was mistaken. So she disguised herself as one of his married maid servants (like Tamar), by this David was conceived. Becouse of this David in his youth was scorned as impure and the son of immorality. The pure seed of the Massiah was seen in the worst light by even his father and brothers.

  The soul issues from its source and splits into male and female so its match is its other half. No Judgment of who suits it is needed. This is so only for a person’s first marriage. Concerning one’s 2nd and other subsequent marriages these can be arranged by Elokim  ever  against the parties’ wishes but The Name Elokim makes marital matches, Elokim forces matches to take place. A evaluation is made by Elokim as to who best suits the soul at the time.

 

seeing in the world of truth

In this world we hear about things, most things we can not “see” them for all they “really” are. In the next world, the world of souls we will “see” clearly. Now we only hear about “it”. When the Torah was given on mount Sinia it states :

” And all the people saw the thunderings, and the lightnings, and the sound of the shofar, and the mountain smoking; and when the people saw it, they were shaken, and stood far away.”

(Exodus 20:15)

At the mount Sinia experiance heaven came down to earth and we saw the sounds. Most cannot be “seen” now, like angels. In the time to come all will be seen. For a similar reason the Talmud says “come and hear”, while the Zohar which reveals wisdom of the upper worlds says “come and see” !

names

One must know the purpose of the Holy names so that when he needs to request something of Hashem he can concentrate on the name created to fulfill his request. If one does so not only will his request be granted but he will be beloved both in this world and the next.

(Shari Aora)

Shavuot

Shavuot has more names than any other festival being called “Time of giving of the Torah”, “This very day”, “Day of assembly”, “Day of first fruit” and “day of Gathering”. Shavuot is compared to the middle bar that hold the Tabernacle together.

It was on Rosh Chodesh Sivan that Yisrael encamped at mount Sinai. The word “encamped” in the Bible is written in the singular form, as Yisrael were all of one heart. Recieving of the Torah is experienced when Yisrael love one another. Sharing a mutual love of brotherhood peace and fellowship. Like in a marriage. The Torah is the instrument of Betrothal between Hashem and Yisrael. Also on Rosh Chodesh Sivan King Asa gathered Yuhudah and Benyamim and those who lived among them to Jerusalem and the entered into a covanant with God with all their hearts and souls. This day has been ordained as a day of peace and unity between a man and his brother and a day for making a covanant of peace and love between Yisrael and their father in Heaven. It is from this place that we approach Shavuot to recieve the Torah. Which is our mission upon which the whole world depends.

çìá = 40 , we eat milk products on Shavuot so to remeber the 40 days and nights Moses spent with God on Sinia. We also decorate our houses with green to remember Sinai. We learn Ruth on Shavuot as it teaches us the Torah is only acquired through hardship.The story occurs at the beginning of the barley harvest which is at the time of Shavuot. øåú is gematria 606 the 7 laws of Noah is 613. King David who descends from Ruth was born and died on Shavuot. The story of Ruth reminds us that only by the Oral Torah will their be redemption. As the Torah forbids converts from Moab as its written “An Ammonite or Moabite shall not enter into the congregation of the Lord; to their tenth generation shall they not enter into the congregation of the Lord forever.” (Deut 23 :3) We only know that the prohibition on Moab converts only applies to men through the Oral Torah. The Ben Eash Chy tells us not to speak of secular matters the whole night of Shavuot. But this night is for study of the Torah which achieve great results in Heaven and infuse the soul with sanctity and purity. As Rabbi Shimon says “All who learn Torah on this night Hashem blesses with many blessings and crowns in the upper worlds”

Every morning before prayer the Ar”i would tell his students ” Be sure to consciously fulfill the commandment to love your neighbor as yourself.” And it is essential to fulfill this to the extent that the “chavarim” each become like a limb of one united body.

Rules of the Bait Ha Chyim

Kever

1)Don’t visit the same kever (tomb) more than once a day.

2)Place a stone on the tomb when you arrive as a resting place for the Sadeeks soul to rest upon and dwell while you are there. Remove the stone when leaving.

3)circle the kever counter clockwise as Hashem inscribes

4)place left hand on Kever and say Isiah 58:11 or 14 (15 words, 15 bones)

5)after leaving kever pull up grass and throw it over your shoulder and say “May they flourish in the city as grass in the field”

Sefat

Rav Dosa ben Horkinas is buried in the cave of Shem and Ever. He lived from the time of the prophet Chagi till the time of Rabbi Akiva. This is 400 years.

Hillulla Ar”i 5 Av, Ramak 23 Tamuz, Moshe Trani 23 Nisson, Yosef Kiro 13 Nisson, Moshe Alshich 12 Nisson

Tefillin

The sanctity of Tefillin is of a extremely great Holiness. All the time that Tefillin are on the hand and the arm of a man he is humble, fears Hashem and is not inclined to revelry or useless speech. He has no evil thoughts. Instead his heart is turned to words of truth and righteousness. A man wearing Teffillin is a ideal man.

Truth and righteousness are the fundamental melody of the Torah.

Spirituality

One should love Hashem to the extent that they call others to love Him.

gate

Those who strive day and night in the Torah and their face becomes black from poverty. To cleave to Torah and Mitzvot is their only hope and desire. While many hinder and mock them. They brace themselves to stand firmly at their Holy post. These attain the peak of spiritual elevation in these times (Chutz Chym on awaiting mashiach)

sitzet

39 windings= àçã éäå”ä, Ben Eish Chy said there can be 26 windings.

Tefillin

The Ar”i said the commandment of Teffilin is mentioned 8 times in the Torah. He said it is important to wear them when entering the Bait Canneset. The “degash” in the ì of the word Teffillin in its brachah should be pronounced. The arm Teffilin is tightened while concealed. The Ar”i wore Rebanno Tam Tefillin at minchah.

washing

after holding vessel in left hand PUT IT DOWN and pick up in right.The Ar”i requires rubbing hands together.Raise to at least the level of one’s face when saying “Nitelat Yadayim”, with elbows bent. Cup one’s hand to receive purity. Only wipe hands after blessing.

Ben eish Chy

gate

The notes of the Torah were taught to Moshe by Hashem and serve to explain the words of the Torah as Nachemyah said “So they read in the book in the Torah of God clearly, and gave the interpretation, so that they understood the reading.” (Nachemyah 8:8) (Yurushalmi Maggillah 4). Avraham Ibn Ezra said that any commentary that is not in accordance witht he notes, do not accept.

gate

Yaakov in the Torah is called a simple man because he accepted whatever the Torah said with out any question.

gate

Each person suffers insanity according to the sins that he has committed. There are 2 types of insanity. One when a person is overcome by the spirit of folly. The other when one knowingly pursues foolishness. (Lekutey mahron 1:88)

gate

There are 63 tractates, Bava Kama, Bava Batra and Bava Metzia are counted as one.

gate

Serpent like behavior causes one to study Torah so to be able to harass and argue with others.

gate

Rav Moshe Alsich teaches that man without the Spirit of Elokim in him is like mold that rots into nothingness.

Gate

The matter used to make the body of man was of the purist content being that which clothes a angel. Man’s earthly body will once again be composed of pure matter at the time of the Resurrection.

gate

Every man has his own portion in Gan Aden (Garden of Eden) and Gehenom (hell). If he is worthy he acquires not only his own portion in Gan Aden but his fellows also. A man who is not worthy must pass over his portion in Gan Aden to another who is more worthy then themselves.

gate

All Halachot as taught by the Taniam were know by great people like King David and

Slomo.

gate

There are 2 regions in Gehenom one for those who sought to raise there esteem while in this world while the others want to satisfy their desires.

kaballah

Secular endevours and lusts begin in the spleen. The pleasure from which the righteous perform Mitzvot with is from the spleen.

gate

One who does not study Torah of his own accord will not hear wisdon from above.

gate

The penimi (inner) aspect of the Torah gives life to the soul, its external aspect gives life to the Body

gate

Whoever prays for his fellow man need not mention his name. This way the heavenly court does not look into the persons deeds.

Message

On Passach will be redemption from bondage, on Rosh HaShanah the verdict on the enemies will be handed down. On Shavuot the exiles will be gathered and on Succot the Holy Temple will be built.

(Moshe Alshich ?)

gate

The average person (Nefesh) “sleeps” in the grave, he sleeps peacefully knowing in the world to come (the resurrection of the dead) his portion will be pleasant. Those who toil in the Torah while in this world an do not ever cease. Their lips “speak in the grave” when ever Torah they taught are spoken. This gives them extra merit. Others only sleep.

gates

One involved in enjoying the wealth of this world will not remember most of his days the true life of Olam Haba. He is not aware that the days of his life are numbered. Yet one who is involved with the pleasures of life yet realizes that God is the true judge who has endowed him with riches. Will not loose any of his bounty in the next world. The only reason one is blessed with wealth is so that he can give charity.

message

Mashiach ben Yosef is killed in the battle of Gog and Megog (if lacking merit).

gate

ëä refers to ëä Ellul as it was on that day God began to create the world.

chanukah

The Ben Eash Chy says to visit graves of sadeekem on Chanukah..

gate

During prayer one should see themselves as a dwelling place and throne to Hashem’s Glory.

gate

16 weekly temple offerings correspond to the 16 reading from the Torah each week.

gate

When a man sanctifies himself from endless Torah study and prayer. He becomes totally subservant to Torah. His body is likened to parchment of the Torah. His prayers and learning is like its letters.

Kabalah

Moshe is aspect of àéï , Moshe is aspect of àéï.

gate

Rav Hirsh teaches that to love is to feel one’s own being only through and in the being of another. “To love God” therefore means to feel that one’s own existance and activity are rendered possible and attain value and significance only throught God and in God. To love God and to love his Torah is the same thing. For to love God means nothing until you begin to love his Torah. Serving God with all your heart is the force that impells you to fight for what God calls for. Your heart should only feel one attraction, toward your father in heaven.

gate

It is preferable to be among those who study in poverty then the wealthy, not worrying about sustenance. As the “Yetzer Hora is powerful and is difficult to suppress the pride it evokes.

Gate

Moshe Alshich teachs concerning “Don’t be overly righteous” that it is better for a person to have a limited amount of merit rather than to be overly pious as by this he may ruin himself, since Torah is acquired through suffering. The more one knows, the greater is his suffering and the more likely it is that Hashem will deal with him in a exacting manner. It might not be easy for a person to bear such afflictions.

kab

àú means with.

kab

The Zohar teaches that that the lowest place in Gehenom is called “Avadon”. It is for those who scorn concerning the saying of “amen”, from “Avadon” none rise.

Zohar Davarim 286 b

gate

The Aor haCyim teaches that one who meticulously observes the Shabot, his sins will be forgiven. Even if they include idolatry.

gate

The Vilna Goan teaches that wells channel the precious life giving revelation of Divinity into the soul. There are wells in time called Shabot and Yom Tov. There is a well of intellect called Torah and a well of man made structure called Bait Ha Mikdash (The Holy Temple).

gate

Iben Ezra and Radak teach that when Yoshua entered the Holy land some cannanites fled to Germany. Titus exiled Jews to Germany and Slavania and residents of Jerusalem to spain and other countries of the Roman empire.

Kab

The central lamp of the western “menora” (lamp) in the Holy Temple burned day and night (This was the lamp on top of the middle shaft) . The other branches only burned at night, even if the other lamps all drew their oil from its well, they all burned out as night ended but the central lamp continued to burn. This was called the “testimony of the tabernacle”

gate

The Oar Hachym teaches that the final redemption will be in Mose’s merit. This is evoked by dedication to Torah study. Thus the long wait for the final redemption is do to a lack of vigor and diligence in Torah study.

Gate

The Oar Hachym teaches that Moshe was told by Hashem to be the Cohen Gadol (Hight Priest) but he refused to accept the position. The correction for his refusal was to make his brother Ahron the Cohen Gadol..

gate

The Oar Hachym teaches afflictions unite parts of our souls that have been separated from their Holy root. With this the estrangement from one’s creator with this part of the soul is ended.

Gate – Holy ways

A sinner causes is head to be lowered becouse of his sin he can only look at what is below him. He looks at the ground. While Sanctity and Holiness lift up one’s head.

Kab

The sni luchot haBrit teaches that the world goes through a cycle of 6000 years of the physical world. Then 1000 years of ruin. This process repeats itself till the 50,000th year which is the secret of theYovel.

gate

The 4 types of atonement for transgressions of Stoning, burning, sword and asphyxiation are listed in descending order of severity.

Sni luchot ha brit mishpatim

gate

The first of Adar was the date on which new contributions to the Temple were asked for, though they only came due the first of Nisson. The contribution of the half shekal one month before its actually do, santifies the person making this donation. And it makes all the food that he will eat as if he is eating part of a sacrifice.

Sni luchot ha brit mishpatim

gate

Zion is the foundation of the world.

Sni luchot ha brit Trumah

kab

The Ark, Tablets of the covenant and the Caruvim are the Markava of the “world of speaking”. The Manorah, Golden incense Alter and the Show Bread table corresponds to the “world of planets”. The 3rd part is the copper alter where the daily offering was offered. This cooresponded to the “World of Nature”.

There were 13 places in the Temple courtyard (Azara) where one would prostrate themselves. This cooresponds to the number of gates.

Sni luchot ha brit Trumah

gate scent (?)

The incense in the Holy Temple was not brought for the atonement of sin but to place a crown on the head of its rightful owner.The Hebrew for incense “Kitoret” share the root of the Aromaic word “kitor” which means connection. The smoke of the incense creates a connection. Scent is very spiritual compared to other physical things. It is something close to “ruach” (spirit). Thus the incence was designed to create a close communion with Hashem.

Sni luchot ha brit Tzavah

gate

By giving Sadakah to a Sadeek (Holy man) he includes himself in the sadeek and is thereby brought to perfection of the Ayn Sof (Infiniteness of God). Taking one from where they are trapped to the most lofty spiritual level.

Aor HaChyim Vayara

Sinners would die when Rabbi Shimon looked at them. As any good that they had in their soul which sustained them would be attracted to Rabbi Shimon. This spark of light would fly out of the sinner’s body to Rabbi Shimon, and the sinner left with out any life force would fall dead.

Aor HaChyim Bo

gate

Just as Torah is dear to Hashem so are those who study it. Anyone who is steeped in Torah study does not need to worry about all the destructive forces that abound in this earth. He is able to subjugate all these destructive forces and consign them to the deep.

Sni luchot ha brit Vayichi

kab

We need to add a extra month 7 times in a 19 year cycle.

Sni luchot ha brit Smot

gate

The time of the Egyptian exile was over when the souls captured in the clippot were all rescued by the Jewish people. Egypt was a pond with out fish. There was no more souls to catch there.

Sni luchot ha brit Smot

gate

The gift of prophesy is only given to people of understanding intellectual capacity, people who are whole in body and soul. Yet to be a prophet on a regular basis one must also posess wealth, humility and physical prowess.

Aor HaChyim smot

gate

The staff of Hashem that Aharon performed miracles with called sometimes “the staff of Ahron” was made of Saphire. It was a miracle that only Moshe was able to move it.

MESSAGE

The purpose of the kingdom of Yosef is only to enable the Jewish people to be forged into a single nation, then the Kingdom of Yuhudah will be established. Mashiach ben Yosef is the natural enemy of Esev.

Sni luchot ha brit Vyigash

On Chanukah if one lights the Manorah outside His door and a spark flies to the street burning hay on a wagon. The owner of the Manorah is not liable to damages. It is the function of the Jewish people to destroy the decendents of Asev. The sparks flying out into the public domain do this. But such is only permitted in its proper time, sparks flying into the street and damaging not on “chanukah” is a crime and one must then pay damages. Hastening the redemption led to the premature death of 20,000 of the tribe of Efriam, when they left Egypt early.

Sni luchot ha brit Vyigash

kab

îæîåø to cut off or prune.

Sni luchot ha brit Vyigash

message

All suffering by the Jews. Why they flee from their enemies instead of their enemies fleeing from them is only due to the transgression of the Torah in the land of Isreal.

Sni luchot ha brit Vyigash

Shabot

Spiritual hights are only obtainable when Yisrael frees itself of human concerns as anguish, and anger. It is the serenity given called “minuchah” thats called the “Oneg” (Delight) of Shabot. It was when ever Yaakov felt this that he was called Yisrael.

Aor Hachym Vayalch

gate

If a person refuses to hear words of Torah saying they already learned it. Hashem will reciprocate by not listening to his prayer saying He already has heard that.

Alshich HaKodesh on Mishle

gate

When a Chuchum has to contend with a arrogant fool, who thinks he is wise. Putting on a pleasant face to humor the person will only backfire. As the fool will only think more highly of himself and will give the chuchum no relief. Therefore it is better for the chuchum to confront the evil directly.

Alshich HaKodesh on Mishle

gate

All decisions by kings in earth are approved in Heaven.

Alshich HaKodesh on Mishle

gate

The redemption will not come when there is strife and baseless hatred in Israel.

Sni luchot ha brit Vyigash

gate

Yisachar (the tribe that learns Torah) is compared to a donkey as it willingly carries the burden and does not object to the burden.

Sni luchot ha brit Vayachi

Gate

Each person is a like a limb of man, The rich and poor are all part of the same organism. Just like the heart and other organs are parts of one body. So the poor need not feel ashamed accepting donations as how would the body work if the heart refused to pass on blood ? Each needs to contribute what God has given it.

Sni luchot ha brit Vayachi

Gate

Every sin creates demons of destruction that harass one in this life and Gehenom (Hell). Every commandment observed creates a Holy angel. The light of Torah and mitzvot will be the “crowns in our heads” in Olam Haba. The performance of mitzvot is equivalent to making crowns.

Sni luchot ha brit Vayachi

gate

Only charity given with empathy with the needy has a life giving effect.

Sni luchot ha brit Vayachi

Gate

“Yesharim” are people who belong to the top group of 7 categories of Sadeekem. They distinguish themselves by doing go to and for others.

Sni luchot ha brit Vayachi

kab

The time of birth is determined by the needs for the mazel needed from the previous gilgul.

Sni luchot ha brit Vayachi

Gate

Hashem is quick to give the wicked their reward in this world. Since they have no other life.

Sni luchot ha brit Vayachi

gate

You have to tell you self that your intelligence is not profound enough to understand the workings of Hashem.

Alshich HaKodesh on Mishle

gate

Since Hashem is tottally abstract there needed to be a linkage between the spiritual to the physical. So the world was made with the word of Hashem, which is his Torah. By neglecting and undermining Torah we sever the link between the spiritual and physical.

Alshich HaKodesh on Mishle

gate

The scoffer deserves punishment of his body and spirit as the Talmud says “Do not scoff so you wont suffer afflictions and never see the face of the Shechinah” (Avoda Zara 10). As a result his personality (soul) is slated to oblivion. The Scoffer’s essence has been corrupted, even afflictions don’t cause him to return to the way of truth.

Alshich HaKodesh on Mishle

gate

In Avot DRebbe Natan that it says one should not merely pray words but put all one’s effort and concentration into them as explained in chapter 98 of the Shulchan Aorch (Book of Law), the teachings of the Ar”i and the Zohar. Many legal authorities rule that if one prays only words they must pray again.

Ben Ish Chy

gate

Light from darkness, problems, make us stronger strengthening the soul.

gate

In Gan Aden (Garden of Eden) we can see the results of how their positive actions contributed to the Garden. Once adam was expelled from the Garden he was denied the ability to see the results of his actions until “Olam Haba”. (the World to Come)

Aor HaChyim Barashit

Prior to the sin man was able to understand the language of animals and even conversation carried on by inert parts of nature. Some of our sages have written books in which they translate the songs of birds and animals. As they were able to understand their various sounds.

Aor HaChyim Barashit

gate

Kain killed Abel with many blows as he did not know where would be the place that would kill him. Becouse of the amount of pain that Able suffered every vistage of evil was removed from him.So he could “gilgul” (reincarnate) as Moshe who was totally good.

Aor HaChyim Barashit

Gate

But for the sin of Adam obscenity would not have existed. The sexual act would have been no different from any other mitzvah, no different from putting on Tefillin.

Noach Sni Luchot ha Brit

gate holy

We must be careful when we reside in the land of Israel as here the land enjoys God’s daily personal supervision.

Sni Luchot ha Brit lech lecha

gate

The moment Jews want to treat the Holy land as gentile treat their soil (for merely secular enjoyment). The land will react to it by consuming those who presume to own it.

Sni Luchot ha Brit Lech Licha

gate

The future redemption is clear as Hashem promised Avraham his descendants would inherit all the land of the 10 nations that inhabited Caanon. Yet we have to this day only part of the land of the 7 nations. And the land of the “Kayni” (Amonites), “Knizi”(Moab) and “Kadomi” (Edom) we never captured

Sni Luchot ha Brit Lech Licha

gate -Holy

The son of a Jewish slave owner of his gentile slave is his property. So Yishmoyal and all his offspring are truly slaves to the Jewish people. Thus there is no need to promise to give us the lands of Yishmoyal for they belong to us as a slave does not own land but it belongs to the slave’s owner, the Jewish people.

Sni Luchot ha Brit Lech Licha

gate- message ?

The Erev Rav are opportunists masquerading as Holy men, the have even infiltrated the circle of truly Holy people.

Sni Luchot ha Brit Lech Licha

Chant the 4 verses of the Magilla of Ester : 2:5, 6:1, 8:15, 8:16 (verses of redemption)

Say Melech loud on 6:1 , some also do on 10:13. Make a bean dish for meal as Danial would not eat Nebchanezer’s unKosher meat. Make fritters filled with beans and meat. At the meal write Amalak and Haman on a piece of paper and soak it in beer to fulfill the verse “Give beet to the wretched” (Mishle 21:6)

Gate

All Jewery are one entity. Unlearned Jews are as the physical body. Therefore religious are as the spirit. There for pious men do not seperate from the unlearned but form a bond with them so as to watch over them with a compassionate eye and return them to the good path. All Jews are limbs to the body as long as one is not “cut off”, there is still a possibility of a cure.

Toldot Yaakov Yosef Kiddoshim, Otzer HaChyim

gate

When a man believes that he presently is fulfilling his obligation to heaven and is happy and fortunate in all his ways. And he things that he does not dall short in his Divine service. This man is really lost forever and there is no remedy or recovery for him in his life time. He certainly has not even begun his Divine service.

Ahavat Dodim

Passach

The day the angels visited Avraham before destroying Sidom and Lot in Sidom was Passach.

Sni Luchot HaBrit

gate

One does not experience prophet visions except in a state of joy.

Sni Luchot Vayishlach

gate teshuva

Now a days, our strength against Asev is confined to the power of prayer. Fighting the Romans in our situation is not appropriate. We must exaust ever other possible means to achieve better conditions till Mashiach comes. The equivelence of war is “teshuva”.

Sni Luchot Vayishlach

gate prayer

One must not rely on the fact that Hashem is aware of our unspoken thoughts. As the very letters used in prayer are Holy. They are able to penetrate the outer shell of Heaven and penetrate to Hashem’s throne.

Sni Luchot Vayishlach

gate Yakov

Yaakov introduced public baths, coinage, a new marketing technique called “fairs”.

Sni Luchot Vayishlach

gate learning

A paragraph that starts àì”ä represents a contrast and criticism to what was previous, åàìä suggests a continuation.

Sni Luchot Vayashev

gate

Man brings upon himself whatever befalls him. Harm does not originate from Hashem who is the source of all good.

Sni Luchot Vayashev

gate

Rabbi Banah told his dream to 24 interpreters and each one gave him a different explanation, and they all came true. If one interpretation contradicts another, the interpretation made first is fullfilled. Prophetic dreams seem to the dreamer like they are experiencing actual reality.

Sni Luchot Vayashev

gate

One is not liable to suffer harm when performing a mitzah (commandment) but this ruling applies only when danger is not likely to be encountered.

Sni Luchot Vayashev

Parsha

Yosef never told his father his brothers sold him.

Sni Luchot Vayashev

Gate

Asev represents Jealousy and hatred.

Sni Luchot Vayashev

gate

Shamai said serving God for material reward is permitted, while Hillel held that serving God for material reward or reward of the world to come are equally forbidden.

Sni Luchot

gate

Yuhuda ben Batra is of the offspring of the resurrection done by Ezekial, they were of those of the tribe of Efriyim who left Egypt early.

gate

Hashem gave us a Nashama Yatera so that we could have a glimpse of the reward of Torah observance. It helps us to appreciate that Shabot is a most precious gift.

Sni Luchot Pekudy

gate

When speech is employed in a constructive manor it is called ãáåø and it makes positive impact in the celestial regions

gate

ìòùåú àú äùáú Add from week to Shabot , Start early.

gate

æä and æàú refer to the Written and Oral Torah.

Sni Luchot Pekudy

Gate

A Bait Kaneset should have 12 windows and 7 steps.

Ben Eash Chy

gate

The movement of our lips reciting the “korbonot” (sacrifices) is only considered

a deed if one feels saddened because they can not offer up the sacrifice itself.

Sni Luchot Vayikra

Message

Whon one observes the wicked being sucessful it is a sign that God is angry with the people and will soon exact retribution. This is the only reason he allowed the wicked to rule This phenomena is a warning for the “sadeek” (righteous) to hide and not associate himself with the ruling class in any way shape or form. As when disaster strikes the angel of death does not choose between the righteous and the wicked. The city will be judged as the majority of its inhabitants. The Righteous cannot expect to be saved.

(Chym Zimmerman)

Gate

The ñ”í feeds man worthless things that are “free” (requiring no struggle). The only thing he has no control over are the commandments one performs at great expense to oneself. Thus anything for free is intrinsically impure rooted in the “sitra achra” (other side), the opposite is true of “Kidusha” (Holiness)

Oar Ha Chyim Mishpatim

gate

One merits revelation of their soul in proportion to their mitzvot performed.

Oar Ha Chyim Mishpatim

kab

People who habor envy or jealousy in their hearts experience the decay of the grave. Oar Ha Chyim Mishpatim

gate

Torah study, sadakah, Teshuva and Tefilla correspond to the 4 winds of the world. They are like 4 walls.

Sni Luchot Smot

gate

Truth and teshuva, avoda and tefilla, din and Torah, sadakah and gimilot chasadim. Shalom is the seal of all 4 qualities. Only when there is shalom can the other catagories achieve their purpose.

Sni Luchot Smot

kab

.The Erev rav includes 5 kinds quarrel mongers and gossipers, lustful people, hypcritical people who are not what they “pretend” to be. Those who seek honor as a means to fame and those who chase after money.

gra

gate

One who thinks they are too great to learn other people will have God say why should I listen to this man’s prayers.

Alshik on Mishly

gate

Sons refer to mitzvot requiring concurring the evil urge.

gate

Boszra is Betzer, the first city of refuge mentioned in Devarim 4:43.

The word àí designates something as optimal except in ex. 22:24, then it means when.

kab

13 kinds of materials were used in building the mishcon.

kab

The size and shape of the Temple was transmitted to Samual who gave this to David who gave the wisdom to Slomo. Smual received the information from the elders who recieved all the information from Moses. There is a difference of opinion whether the “Menora” (Lampstand) and Table for the Shownread used in Slomo’s Temple whether they were the same that was used in the Tabernacle in the Desert. All agree the Golden incense alter was hidden away by Slomo.

By the boards of the miscon celestial forces and terrstrial could unite this is alluded to by their need to be 10 high, as 10 always alludes to matters of Holiness. Their width being 1 1/2 alludes to the 1 1/2 matzot we eat on Passach, symbolizing freedom and slavery. The 48 boards alludes to the “windows: of rubies mentioned in Isiah 54:12.

kab-messianic times

The Rambam says all the books of the prophets will be void in time of the Messiah. At that time all trouble will disappear, so they will not be needed. There are no new ideas in the writings of the prophets, all is found in the Torah. The prophets came to give warnings for future consequences if they do not keep the Torah.

No incense in havdala of Yom Tov as there is not then “Nashama Yetera” as its Kidusha comes from men and cannot add up to more than his actions.

The “erev rav” absorbed sparks of Holiness from dwelling with Yisrael but they were mixed with sparks of “Tuma”. The “erev rav” felt discriminated against, as the commandment of sanctifying the first born did not apply to them. The ark did not travel before them, so they made the golden calf.

gate

The cloud in the desert smoothed rough passages showing Yisrael where to go. There were 3 distinct clouds one showed Yisrael the direction to travel, the 2nd protected them from the heat and the 3rd cloud was the pillar of fire by night.

Aor HaChyim Bishalach.

gate

Yisrael walked on a frozen layer of water in the midst of the sea.

Aor HaChyim Bishalach.

gate

From Hashem’s right hand flashed forth a fiery law to them. The sea saw Hashem’s right hand and split. Any sadeek who lives after Yisrael recieved the Torah can present a copy of the agreement Hashem made with his creation causing it to submit to instructions issued by those who have mastery of the Torah. They can effect changes in the laws of nature and inflict penalties if nature refuses to obey.

Aor HaChyim Bishalach.

Every human faculty can become perverted if one allows their evil inclination to gain the upper hand. Misused imagination becomes fantasy, the greatest enemy of man. seducing him to believe momentary pleasure is the solution to all his problems.

Gra on Agada

gate

Since life was created for the sake of its potential to achieve closeness to Hashem. When man can no longer live for that potential, life is taken from him.

Gra on Agada

gate

Rav Amram was like a pillar of fire, his evil inclination left him.

Gra on Agada

gate

A man must pray constantly that he will not damage others. This is why Bava Kama begins speaking of man as a damager.

Sni Luchot haBrit

gate

The Kohen Gadols garment did not atone for murder, only things like murder and embarrassment.

Sni Luchot haBrit

gate

R. Nahori is R. Meir, R. Nahori reveals secrets of the Torah, R. Meir reveals Torah to the masses.

Sni Luchot haBrit

gate

Mashiach will be given the Hod of Moshe and the Hadar of Aharon. From the time of Yehoshua (Ben Nun) hod turned to ãåä. Hod declined becouse of polution of the serpent through out the world.

Sni Luchot haBrit

message

One of Dan’s descendants will conduct a great battle, his name is Shalyah. He will assist Mashiach ben Yose in the war preceding Mashiach.

Sni Luchot haBrit

gate

Each one of man’s limbs is a branch of the Atz chym (Tree of Life)

Sni Luchot haBrit

Kab

The soul’s root is in Bina called “Nishmat Sdy”

Sni Luchot haBrit

Gate

The righteous may be granted children when they die. Even it they have no children during their lifetime.

Sni Luchot haBrit

miloy Ael shdy=1000

gate

The “sar” of other nations are know as “elokim acharym” (other gods). Yisrael cleaves directly to Hashem called äáðéï àöéìåú . The world of the Throne. This is the 7 aspects, each containing 10 being 70.

Sni Luchot haBrit

gate

The “erev rav” grew to become the majority of the people in the desert. This is why Moshe was forced to add a extra year every 49 years. This years serves as a warning that Yisrael must not again err by accepting insincere converts.

Sni Luchot haBrit

gate

Our meals should have 10 aspects 1) washing, 2) 2 loafs, 3) courses, 4) candle as Manora, 5) Blessing over wine, 6)Torah, 7) Have the poor at the table, 8) Mym Achronim, 9) Bircat HaMazon, 10) Drink cup of Blessing

Sni Luchot haBrit

kab

One born under a mazel the sun serves will be handsome, rich and can not hold a secret

Sni Luchot haBrit

gate

Every day that passes contains elements of the eventual total redemption, Yisrael’s existence is proof of the ongoing redemption process.

Sni Luchot haBrit

Gate

Man’s body and soul were created in such a pristine state that they can achieve cleaving of Body and soul.Man has destroyed this ideal state and his body has become inferior material. The only way this can be remedied is by death and resurrection.

Sni Luchot haBrit

gate

Great is the day of Jezreel (Hosea 2:2). this is the time of redemption whan the body will be restored to its pristine state. With the arrival of Mashiach the creation will renew itself. A new light will emerge. At that time the body and soul will be able to fuse together.

Sni Luchot haBrit

gate

The bonds of blood relations are not severed by death. There is a relationship between the Nefesh of the deceased and the “Nefashot” of survivors. Various souls may be viewed as branches of the same tree. The closer to the root, the more nourishing sap it receives from it.

Sni Luchot haBrit

gilgul

The soul travels during its incarnations within different bodies offering of the daily sacrifices

(in the prayer service) helps those incarnations achieve their purpose. They are refined and cleansed throught these offerings. Now since we do not have the actual Temple sacrifices the Kohen Gadol (High Priest) Michia”l offers the souls of the righteous on the alter above. These righteous are those who offered sacrifices in this world.

Sni Luchot haBrit

soul

We experience Nefesh of Rosh Chodesh and Cholamoad, Ruach of festivals, Nashama of Yom Kipor and Chayah on Shabot. Yechida only in “Olam Haba” (World to Come)

Sni Luchot haBrit

Gate

The 2 sheep (offered daily) coorespond to the negative and positive commandments

Sni Luchot haBrit

passach

The passover offering is on the aniversary of the original redemption, it is also the date the future redemption shall occur.

Sni Luchot haBrit

gilgul

When Pinchas saw the tribe of Shimon approaching him. His soul fled and the souls of Nadav and Avihu entered him, restoring him to life.

Sni Luchot haBrit

Gate

With out the é and ä of àéù and àùä there is only àù (fire) of male and female aspects.

Sni Luchot haBrit

Message

Eliyahu will come when one least thinks of him.

Sni Luchot haBrit

gate

Rav Amram state that Jerusalem was destroyed because Torah scholars failed to rebuke their fellow Jews.

gate

The 250 incense censors of korach’s assembly were kept in the “mishcon” as covers for the alter. Eliyahu will restore 3 items including the jar of “mana”.

Aor HaChym Yitro

gate

The Isrealites ate mana for forty years, the cakes of unleaved bread that they took out of Egypt tasted like mana.

Aor HaChym Yitro

gate

Moses never felt at home in this life, In this world he felt as a stranger in a strange land.

Aor HaChym Yitro

gate

Yisrael had to wait 49 days after leaving Egypt to receive the Torah. They were like the bride while the Torah was like groom, but Yisrael needed these days to cleanse themselves.

Aor HaChym Yitro

gate

Torah study must be such that a person is prepared to endure death in order to acquire its insights. He is even to study Torah at the point of death in order to acquire its insights.

Aor HaChym Yitro

Gate

Lust drives the chariot of the Yetzer Hora. The seat on which it sits is pride.

Gra

gate

Fire burned the stones of Mount Sinai and they turned to Limestone and have remained Limestone ever since.

Aor HaChym Yitro

gate

The “erev rav” initially left Egypt under the instruction of Pharoe, then decided to place their lot with the Israelites.

Oar ha Chym

gate

Whoever has reserved a place for Torah study and prayer will overcome his enemies.

Sni Luchot haBrit Bishalach

gate

Women are apt to display a higher degree of faith in Hashem then men. It is due to the righteous Jewish woment that we were redeemed from Egypt.

Sni Luchot haBrit Bishalach

gate

Speaking during prayer between “Baruch Shamar and Yistabach” can prevent a major part of our prayer from reaching heaven.

gate

We have a rule that a word which is capable to be interpreted in 2 ways, we give equal weight to both explanations. It the fullfilment os a commandment is involved the requirements of both interpretions must be met.

Oar ha Chym Bishalach

gate

Do not consule yourself that even if you suffer in Gehenom for your indulgences, such a sojourn is only temporary, and you will later receive reward for your Torah learning and enjoy all the the world to come has to offer. King Solomon warns that one can forfeit all the merits that they have accumulated and these may be given to someone else.

Alshich Mishley

gate

Both Halachic studies and immersion in Kaballah are desirable, One must not neglect one aspect of the Torah.

Alshich Mishley

gate

Teshuva done from love converts sins to merit and protects man as a shield.

Alshich Mishley

gate

Both “Halachic studies” and immersion in Kaballah are both desirable. One must not neglect and aspect of the Torah.

Alshich Mishley

gate

Hashems gift is that the Torah students harvest will be blessed quanitatively and quantitatively.

Alshich Mishley

gate

For a perfect sadeek death is like pulling a hair out of milk where its floating on top. Death leaves no more mark on them than sleep.

Alshich Mishley

Gate

Torah Scolars will inherit Glory in a place of permanence. Fools are raised high in this world, those held in esteem are actually being destroyed. Their wickedness caused them to be elevated to distinction in this world.

Alshich Mishley

gate

It will help you not to depart from Hashem’s words. Once you inquire how one commandment is connected to another.

Alshich Mishley

gate

As long as you do do not abandon Torah and its ways it all ways guards you. But if you display a active love for Torah it will not only guard you, but it will protect you actively at all times.

Alshich Mishley

gate

Debor involves stern warnings, amor is friendly speech.

Alshich Mishley

gate

Lips preserve Torah knowledge, they transform theoretical Torah learning to practical Torah knowledge.

Alshich Mishley

gate

The book of proverbs helps the clever person to unlock meanings of the Torah as David and Soloman did, unraveling its hidden meanings in both the Written and Oral Torah

Alshich Mishley

Gate

If yisrael fails to carry out the commandments and repent, heaven forbid. Hashem then withdraws his face and Yisraels fate is then subject to the laws of nature as He withdraws his special providence.

gate

Chidushim (new ideas) in the Torah one reveals in this world are insights their soul recieved at Sinia. Even the prophesies of the prophets were revealed at Sinia.

Alshich Mishley

gate

Prophetic influence is given when we sleep as then the body is inactive and gives interference.

Alshich Mishley

gate

Avraham and Yitzchak did not give birth to Holy female souls. For this reason they were forced to roam the world to find soulmates who were sparks of Holiness trapped among the gentiles.

Alshich Mishley

gate

Torah study saves one from the evil urge not only when one is actively learning but even when on is doing something else.

Alshich Mishley

gate

The usual name for Hashem in our unclomplete world is é”ä instead of éäå”ä.

Alshich Mishley

gate

gate”nedarim” (vows) are rooted in Bina.. It translate to the “dwelling of 50”.. The final redemption will be rooted in Bina.

Alshich Mishley

gate

Eliyahu said that a women helps man by making his eyes light up.

Alshich Mishley

gate

The pratriarch and matriarchs had Holiness that was natural, child like innocence. This is why Jacob kissed Rachel on first meeting her. As such conduct was to suggestive for them.

Alshich Mishley

gate

Under certain feelings of love for something may transform evil into good and klippat to something Sacred. This allows people to convert from paganism to Judiasm.

Alshich Mishley

gate

Yitzchak recieved a second soul at the “Akada” when his soul fled and rose up to heaven. Then his physical body was replaced with Sacred flesh. Therefore he could never leave the land of Israel. Yitzchak was “midot ha din” envisioned at the time of creation.

Alshich Mishley

gate

The act of Lot’s daughter was a sin for the sake of heaven.

Alshich Mishley

gate

Rav Yosi said any place where there is no admonition does not have true peace.

Alshich Mishley

gate

Avraham referred to himself as a stranger. As he looked forward to permanent status in another world.

Alshich Mishley

gate

The true offerings of the rightious are their deeds

Alshich Mishley

gate

Most sons have the character of their mother’s brother.

Alshich Mishley

gate

One cannot sell intangibles, like a birth right, except by means of a oath.

Alshich Mishley

gate

One may have relations during the day for therapeutic reasons. The widow of Abaye arroused Rabba. He went home to have relations in the day.

Alshich Mishley

gate

One should not sleep more than 6 hours. The rest of the night should be devoted to Torah study. To sleep more than 6 hours is not healthy. On nights of Shabot, Rosh chodesh, Ellul and the 10 days of “teshuva” sleeping less is no risk to one’s health. The Ar”i said that if one learns after midnight and then sleeps he should rise atleast a half an hour before daybreak.

HERE ARE THE BOOKS THESE MAY SUPPLEMENT :

YOU NEED TO

GO TO THE

BOOKSTORE

https://godssecret.wordpress.com/category/1-book-store/

10 books so far and I have a few more close to completion

A friend of mine a number of times has told people  “HE”  has written many books, I never really counted them. I thought to take a look yesterday, take stock of where its all at now. I put this together from my web site.

Attain the Heights of Spirituality —- NOW

from :

THE OWNER’S MANUAL

TO PROSPERITY AND A BETTER LIFE

CHAPTER 1

WHAT WILL GOD DO, WITH ME ?

The first thing is you need to know, recognize and see  is that you are not alone, ever. If one does not believe and know that God manifests in his own life and its providence. How can he have faith in the fact that God is involved in all that happens everywhere. Every day we encounter signs that point to an active Presence of Spirit. Everything that happens inside and outside of us is brimming with spiritual meaning, points of connection with Spirit. You need to find holiness in everyday life. By this also one may experience the mystical moment. One may see it or hear it, grasp it. Yet it has no form and is unseen and unheard being elusive and evasive. God presents Himself as the undefinable oneness. A glimpse of the Divine is every where. Seeing the patterns emerging in life awakens us. There is meaning in what happens to us in nature and the cosmos. In those things others see only as chance or strange coincidence.  . Although they have a subtle yet undeniable and uncanny quality. Here God reveals himself and then at once is concealed.Unfortunately most people don’t have a clue what’s going on. God is always trying to make contact but they can’t perceive this. The whole universe is there to support our spiritual awareness. The universe is saturated with purpose and meaning. Our universe is directed by a powerful, creative intelligence, and an ordering principle of truly astonishing power, complexity, and beauty. God can be observed in the constant regularity of the universe. We can see this wonder when looking at modern science concerning the wondrous exacting complexity at the atomic and cellular level. To the wonders of the movements of the stars planets and constellations. In these things also is evidence of the subtle truth of the Divine in Creation, of God. One of the great expressions of God is the natural flow of energy transformation in the universe. You need to realize the constancy and patterns occurring in your own life, as found in the deep nature of the universe. Awareness of this leads to recognition of one’s own immutable spiritual nature. 

I am pleased to now make available to YOU :

definative

What you are about to see is staggering. That is why I call it “The Definitive Biblical phenomena” . The only explanation of this phenomena is that it is “the work of God” as you shall see.

People ask why should I believe in God. , Why should I believe what’s written in the Bible, is from God? Why should I accept the Bible as the word of God more than any other religious book ?. I will tell you, even more than this. I will show you. You will see how it all adds up, as we will see!

I will begin by explaining to you a few things, and then we will examine “The Definitive Biblical phenomena”. There is a ancient teaching in the Oral tradition that the Bible is learned and explained by 32 methods. The 29th of these 32 methods is called gematria (numerology). It is taught that the numerical values of the Hebrew letters were given to Moses at Mount Sinai.

Hebrew is the Divine language of the Bible, it’s the original language of the Torah. It is the code and the conduit through which God created and re-creates and sustains everything that is. We will discover just how true this is in the following pages. Before we look at the “The Definitive Biblical phenomena” in Hebrew, the Original language of the Bible. Hebrew is called the “Holy Tongue”, and we will see and come to know why. We shall look at the “The Definitive Biblical phenomena” using English. In English the Letter to number correspondence is :

A=1,b=2,c=3,d=4,e=5,f=6,g=7,h=8,i=9,j=10,k=11,l=12,m=13,n=14,o=15,p=16,q=17,r=18,s=19,t=20,u=21,v=22,w=23,x=24,y=25,z=26

To start with know :

Bible=30=Peace

as it is written :

“Her ways are ways of pleasantness, and all her paths are peace.”

(Proverbs 3:17)

Israel=64= True=Chosen

A true Bible=95=The Torah=I God word

The Bible=63=A Torah

Jewish Bible=104=A Holy Book

Now this is not a coincidence

We also find, Wisdom=83=Prayer

It is a wise thing to pray and there is a Wisdom to the method of prayer itself.

Now I will show you a sign of the “The Definitive Biblical phenomena” . This group of expressions directs us to the fact that there is a Biblical code. All of the phrases that follow have a numerical value of 153. These things have no statistical right to even exist. This is “the work of God.”

 

     6שכר    (520)+  יאהדונה”י (91)   =תורה=11

Reward of Yhv”h Adon”y = Torah

There is a expression “you cannot have your cake and eat it too”, but this does not apply to Torah. As we see from our equation :

Reward of Yhv”h Adon”y (Lord God)= Torah

By fulfilling the commands of the Torah we know we will be rewarded. As its written concerning reward of the Torah “ The fruits of which a man enjoys in this world, while the principle remains for him in the World to Come.” (Seder Zeraim, Tractate Peah: Chapter 1, Mishnah ) so we see fulfilling Torah has a reward in this world, but the greatest part of the reward will be in the world to come. The Spiritual life that will follow this existence. It is also interesting that Bina Divine understanding is known in Kabbalah as the “world to come”. Its also written “the reward of a mitzvah (command) is the mitzvah itself.” Mitzvah means “joining,” “attachment,” “connection.” Whoever performs a mitzvah becomes joined to the Essence of God – may He be blessed – the One Who issues that particular command. This is the meaning of “The reward of a mitzvah is the mitzvah (itself)”: 1 When one performs a mitzvah, he/she becomes attached to the Ultimate Goodness and Essence of the Eyn Sof (infiniteness of God) Who ordained the command – and that is in itself reward. Which again is like our equation:

You will be amazed

 

 I  offer to you 

The Souls speak

The Souls speak

The book is 88 pages and covers a few case

studies of the work of R. Yuhuda did helping souls trapped between worlds. He was my teachers teacher. Also is included some “basic” information on how to do this type of work. One very interesting case involves the soul of the false messiah Shabtai Svi.

 

Godssecret1@gmail.com


“The Owner’s manual to the Soul” Part 2

THE KABALLAH

 

The Material in this book is for the first time revealed in English from the ancient Hebrew texts. Even in the Original Hebrew texts never has there been such a comprehensive gathering of this wisdom assembled before from the many different schools of Divine thought.

The book is over 200 pages and much over 2050 notes

It teaches the work of Divine names in elevation of the soul

and works of healing, The nature of the many world.

How to draw and work with “Ruach Ha Kodesh” (the Spirit of Holiness)

and much more. Knowledge of Hebrew with this text is helpful, but one

will still learn a tremendous amount even if one only knows English.

Another book I will now offer is :

“ The Owner’s Manual to the Soul”  Part 1

The Gate

 

This book is over 230 pages, and quotes many many sources

It is entirely in English. This Book is an introduction to the deepest

of spiritual Paths and by reading one will add to their Spiritual awareness

no matter what path they are on. Its Chapters include :

The Supernal Chariot of Peace , Daily Getting Wings, from Deep Inside

Elixir of Life-Making a Dwelling Place, Divine Treasure, at Midnight , Shabbat, The Eye of Holiness Bounteously Streaming Glory, Visitations-Divine Judgment to Sweetness, When Angels Come , To the Happy House, Other Dimensions , Purification of the Permitted Increasing Capacity, Mercy in Doing, Holy Women, Time Portals of Holiness , Love, The Meditation of Prayer -Seventy Forms a Circle, Ecstasy, Arousing the Love

And there is a lot more !

It is a “eye Opener”

 

This Book is called

 

 

“The Message”

 

This book concerns the writings of the Biblical prophets. It also includes prophesies found in ancient Hebrew manuscripts that are no longer existent that were destroyed in the Holocaust. Much of the explanations of the biblical prophesies passed down by oral tradition that are found in this book have never been translated into English before. It also includes ancient prophesies of Daniel, Zerubavel, Elijah and others that were not included in the Bible and that have never been translated into English.

 Concerning the books content, it has 3 parts

GREAT DAYS   –  Messianic revelation and resurrection

What the world will be like after the Messiah does his work

 THINGS TO DO       Rebukes and advice

What the Prophets tell us to do to make this transitional period smother

 WHAT WILL BE

Wars before redemption

Here is explained all the possible scenarios -a real thriller, you wont put it down.

The Book of the Angel Mattatro”n

This book is written in English as much as possible, it does contain some Hebrew text. It is about 120 pages. There are many secrets contained. This material has never been in the English Language Before.

Enjoy !

This book is all about the Divine name ELOHEME

it is 70 pages of SECRETS

This book is written in English as much as possible, it does contain some Hebrew text.  There are many secrets contained. This material has never been in the English Language Before.

This is a very important book

You  can read from

This book explains what Teffilin do and HOW TO “TURN THEM ON”

MAKE THEM WORK

it is 50 pages of wisdom found no where else.

This book is written in English, and has a accompanying Text with Additional Hebrew concepts.  There are many secrets contained. If you have Teffilin or want to you need this book

We are pleased to announce the offering of a new book :

The book is over 100 pages. By learning this book you will

Open a portal to levels of Holiness of the Holy Shabot. Again the Teachings in this book are translated into English for the first time. This book definitely goes to the depth of the matter, and is meant To be read many times. Each time you will see so much more. As this book contains great secrets.

read some of this Book here :

http://wp.me/pgt5B-1CA

I am asking a minimum 25 dollar donation for the book

Donate by the Pay Pal Button on this page and send me a Email at

Godssecret1@gmail.com

including your Email address and I shall send you the book or books.

I print and bind each book my self in the Holy Land so include 7 dollars for shipping and handling.

The author is pleased to offer his new book

“The Divine structure of unfolding of

Heaven and Earth”

In this book is explained the Names of God their relationship

In this book is explained the Names of God their relationship with the levels of the soul. The order and way of unfolding of the Divine Light. This is what is called knowledge of the “Parzufim” (Divine faces). One could call this spiritual anatomy. In this book is explained the unfolding of the Divine energy in all the Worlds. The flow of river of the infinite  Sefirot, these are the emanations of Divine energies which are the building blocks of all that was, is and will be. The Book is 275 pages and contains over 1200 notes.

Godssecret1@gmail.com

PARZUFIM

General Parzufim

There are 5 parzufim of Atzilut. Each contains 5 parzufim. Each has 613 parts and is in the image of man.1 These parts include 248 limbs and 365 sinews. Each parzuf has 7 ”Hachalot” (palaces). Each and every parzuf of A”k, Atzilut Bria Yetzera and Asiyah includes the parzufim called : Brain, Bone, Sinews, skin and  parzuf Flesh. 2 The 11 spices of incense correspond to 11 gaps between the parzufim. Rabbi Yakov Abuchitzera teaches that there are 11 main sparks, curses, and spices in the incense and they correspond to Abba, imma, Yisrael Saba, Tevunah and the 7 sefirot of Zu’n of Bria Yetzera and Asyiah.3 11 sefirot are 11 aspects of the kings who died. They are 7 from Zu”n and 4 from the back of Abba Imma and Yesoit.4 Rabbi Shalom Sharabi teaches מ”החדש went out to make tikun of All the parzufim of Atzilut cleansing Atzilut of Nikudot. Making klipa Noga of Atzilut (real soul food-מ”החדש made and makes the sparks rise) being The Nashama and its life force. Making Klipot Nogah of Bria of Good and Evil. So to in Yetzera and Asiyah. Purifying the 7 kings that died. They being ו”ה =11. As the “kidusha” in the klipa is devided into 11 aspects. These are 10 sefirot “penimi”, Being the Nashamot and the life force in them, And one “makiff ” upon them. Parralel to these are the 11 spice of Incense.5 All 10 of the sefirot is a complete parzuf except Teferet Dat and Yesod. Each of these includes 2 parzufim. So 9 sefirot are 12 parzufim. (Bina, Chuchmah, Dat-2 Chesed,Givurah,Teferet-2,Netzauch,Hod,Yesod-2) 6 There multiplies on the face of the earth 12 פנים (faces), 12 Holy parzufim to the Nashamot.7 Each parzuf is made of all 5 making a total of 25 parzufim.8 Each of these 25 pazufim is made of 5 parzufim making a total of 125.9 All Parzufim of Bria, Yetzera and Asiyah go out of Zu’n of Atzilut.10 The 5 parzufim in Bria are as in Atzilut except Arich and Abba of Bria have only 6 corners, but Imma in Bria is a complete parzuf of 10 sefirot, She has only one ”makiff”. Z”a of Bria has 2 ”makiff”. In Yetzera Arich and Abba are in the aspect of only 3 sefirot on 3 sefirot . Imma, Teferet and Malchut of Yetzera each have only 6 corners. Imma of Yetzera has no “makiff”, Tereret has one ”makiff,and Nakavah has 2. In Asiyah Abba is only a small point, but Arich is 3 sefirot included in 3 as the rest of the sefirot of Asiyah except Abba. This is becouse in Asiyah Arich is the middle pillar.11 All the parzufim must be refined as they are made of vessels and sparks of the 7 kings of ”Olam Nikudim” that shattered to 320 aspects.  Atzilut is shut in the “reshimu”. The world is according to vessels and not lights. From Yesod is the aspect of the body, inside is the soul. A”k of Atzilut, Bria, Yetzera and Asiyah is the tip of the י of 4 יהו “ ה.12 There are names of יהו “ ה in Binna, Z’a and Nakavah. They are drawn from אלהי “ ם . Every יהו “ ה is the aspect of eyes. This is the idea of round letters.13 After tikun the source of ב “ ן is in Nakavah of A”k. From the Yesod of A”k goes a drop of “mym duchrin”, which is the secret of the name מ “ ה . מ”ה is the Yesod of “duchrah”. מ”ה goes out of the forehead of A”k. This is the idea of dominance of the Nashama.14

YOU NEED TO

GO TO THE

BOOKSTORE

https://godssecret.wordpress.com/category/1-book-store/

10 books so far and I have a few more close to completion

A friend of mine a number of times has told people  “HE”  has written many books, I never really counted them. I thought to take a look yesterday, take stock of where its all at now. I put this together from my web site.

Attain the Heights of Spirituality —- NOW

from :

THE OWNER’S MANUAL

TO PROSPERITY AND A BETTER LIFE

CHAPTER 1

WHAT WILL GOD DO, WITH ME ?

The first thing is you need to know, recognize and see  is that you are not alone, ever. If one does not believe and know that God manifests in his own life and its providence. How can he have faith in the fact that God is involved in all that happens everywhere. Every day we encounter signs that point to an active Presence of Spirit. Everything that happens inside and outside of us is brimming with spiritual meaning, points of connection with Spirit. You need to find holiness in everyday life. By this also one may experience the mystical moment. One may see it or hear it, grasp it. Yet it has no form and is unseen and unheard being elusive and evasive. God presents Himself as the undefinable oneness. A glimpse of the Divine is every where. Seeing the patterns emerging in life awakens us. There is meaning in what happens to us in nature and the cosmos. In those things others see only as chance or strange coincidence.  . Although they have a subtle yet undeniable and uncanny quality. Here God reveals himself and then at once is concealed.Unfortunately most people don’t have a clue what’s going on. God is always trying to make contact but they can’t perceive this. The whole universe is there to support our spiritual awareness. The universe is saturated with purpose and meaning. Our universe is directed by a powerful, creative intelligence, and an ordering principle of truly astonishing power, complexity, and beauty. God can be observed in the constant regularity of the universe. We can see this wonder when looking at modern science concerning the wondrous exacting complexity at the atomic and cellular level. To the wonders of the movements of the stars planets and constellations. In these things also is evidence of the subtle truth of the Divine in Creation, of God. One of the great expressions of God is the natural flow of energy transformation in the universe. You need to realize the constancy and patterns occurring in your own life, as found in the deep nature of the universe. Awareness of this leads to recognition of one’s own immutable spiritual nature. 

I am pleased to now make available to YOU :

definative

What you are about to see is staggering. That is why I call it “The Definitive Biblical phenomena” . The only explanation of this phenomena is that it is “the work of God” as you shall see.

People ask why should I believe in God. , Why should I believe what’s written in the Bible, is from God? Why should I accept the Bible as the word of God more than any other religious book ?. I will tell you, even more than this. I will show you. You will see how it all adds up, as we will see!

I will begin by explaining to you a few things, and then we will examine “The Definitive Biblical phenomena”. There is a ancient teaching in the Oral tradition that the Bible is learned and explained by 32 methods. The 29th of these 32 methods is called gematria (numerology). It is taught that the numerical values of the Hebrew letters were given to Moses at Mount Sinai.

Hebrew is the Divine language of the Bible, it’s the original language of the Torah. It is the code and the conduit through which God created and re-creates and sustains everything that is. We will discover just how true this is in the following pages. Before we look at the “The Definitive Biblical phenomena” in Hebrew, the Original language of the Bible. Hebrew is called the “Holy Tongue”, and we will see and come to know why. We shall look at the “The Definitive Biblical phenomena” using English. In English the Letter to number correspondence is :

A=1,b=2,c=3,d=4,e=5,f=6,g=7,h=8,i=9,j=10,k=11,l=12,m=13,n=14,o=15,p=16,q=17,r=18,s=19,t=20,u=21,v=22,w=23,x=24,y=25,z=26

To start with know :

Bible=30=Peace

as it is written :

“Her ways are ways of pleasantness, and all her paths are peace.”

(Proverbs 3:17)

Israel=64= True=Chosen

A true Bible=95=The Torah=I God word

The Bible=63=A Torah

Jewish Bible=104=A Holy Book

Now this is not a coincidence

We also find, Wisdom=83=Prayer

It is a wise thing to pray and there is a Wisdom to the method of prayer itself.

Now I will show you a sign of the “The Definitive Biblical phenomena” . This group of expressions directs us to the fact that there is a Biblical code. All of the phrases that follow have a numerical value of 153. These things have no statistical right to even exist. This is “the work of God.”

 

     6שכר    (520)+  יאהדונה”י (91)   =תורה=11

Reward of Yhv”h Adon”y = Torah

There is a expression “you cannot have your cake and eat it too”, but this does not apply to Torah. As we see from our equation :

Reward of Yhv”h Adon”y (Lord God)= Torah

By fulfilling the commands of the Torah we know we will be rewarded. As its written concerning reward of the Torah “ The fruits of which a man enjoys in this world, while the principle remains for him in the World to Come.” (Seder Zeraim, Tractate Peah: Chapter 1, Mishnah ) so we see fulfilling Torah has a reward in this world, but the greatest part of the reward will be in the world to come. The Spiritual life that will follow this existence. It is also interesting that Bina Divine understanding is known in Kabbalah as the “world to come”. Its also written “the reward of a mitzvah (command) is the mitzvah itself.” Mitzvah means “joining,” “attachment,” “connection.” Whoever performs a mitzvah becomes joined to the Essence of God – may He be blessed – the One Who issues that particular command. This is the meaning of “The reward of a mitzvah is the mitzvah (itself)”: 1 When one performs a mitzvah, he/she becomes attached to the Ultimate Goodness and Essence of the Eyn Sof (infiniteness of God) Who ordained the command – and that is in itself reward. Which again is like our equation:

You will be amazed

 

 I  offer to you 

The Souls speak

The Souls speak

The book is 88 pages and covers a few case

studies of the work of R. Yuhuda did helping souls trapped between worlds. He was my teachers teacher. Also is included some “basic” information on how to do this type of work. One very interesting case involves the soul of the false messiah Shabtai Svi.

 

Godssecret1@gmail.com


“The Owner’s manual to the Soul” Part 2

THE KABALLAH

 

The Material in this book is for the first time revealed in English from the ancient Hebrew texts. Even in the Original Hebrew texts never has there been such a comprehensive gathering of this wisdom assembled before from the many different schools of Divine thought.

The book is over 200 pages and much over 2050 notes

It teaches the work of Divine names in elevation of the soul

and works of healing, The nature of the many world.

How to draw and work with “Ruach Ha Kodesh” (the Spirit of Holiness)

and much more. Knowledge of Hebrew with this text is helpful, but one

will still learn a tremendous amount even if one only knows English.

Another book I will now offer is :

“ The Owner’s Manual to the Soul”  Part 1

The Gate

 

This book is over 230 pages, and quotes many many sources

It is entirely in English. This Book is an introduction to the deepest

of spiritual Paths and by reading one will add to their Spiritual awareness

no matter what path they are on. Its Chapters include :

The Supernal Chariot of Peace , Daily Getting Wings, from Deep Inside

Elixir of Life-Making a Dwelling Place, Divine Treasure, at Midnight , Shabbat, The Eye of Holiness Bounteously Streaming Glory, Visitations-Divine Judgment to Sweetness, When Angels Come , To the Happy House, Other Dimensions , Purification of the Permitted Increasing Capacity, Mercy in Doing, Holy Women, Time Portals of Holiness , Love, The Meditation of Prayer -Seventy Forms a Circle, Ecstasy, Arousing the Love

And there is a lot more !

It is a “eye Opener”

 

This Book is called

 

 

“The Message”

 

This book concerns the writings of the Biblical prophets. It also includes prophesies found in ancient Hebrew manuscripts that are no longer existent that were destroyed in the Holocaust. Much of the explanations of the biblical prophesies passed down by oral tradition that are found in this book have never been translated into English before. It also includes ancient prophesies of Daniel, Zerubavel, Elijah and others that were not included in the Bible and that have never been translated into English.

 Concerning the books content, it has 3 parts

GREAT DAYS   –  Messianic revelation and resurrection

What the world will be like after the Messiah does his work

 THINGS TO DO       Rebukes and advice

What the Prophets tell us to do to make this transitional period smother

 WHAT WILL BE

Wars before redemption

Here is explained all the possible scenarios -a real thriller, you wont put it down.

The Book of the Angel Mattatro”n

This book is written in English as much as possible, it does contain some Hebrew text. It is about 120 pages. There are many secrets contained. This material has never been in the English Language Before.

Enjoy !

This book is all about the Divine name ELOHEME

it is 70 pages of SECRETS

This book is written in English as much as possible, it does contain some Hebrew text.  There are many secrets contained. This material has never been in the English Language Before.

This is a very important book

You  can read from

This book explains what Teffilin do and HOW TO “TURN THEM ON”

MAKE THEM WORK

it is 50 pages of wisdom found no where else.

This book is written in English, and has a accompanying Text with Additional Hebrew concepts.  There are many secrets contained. If you have Teffilin or want to you need this book

We are pleased to announce the offering of a new book :

The book is over 100 pages. By learning this book you will

Open a portal to levels of Holiness of the Holy Shabot. Again the Teachings in this book are translated into English for the first time. This book definitely goes to the depth of the matter, and is meant To be read many times. Each time you will see so much more. As this book contains great secrets.

read some of this Book here :

http://wp.me/pgt5B-1CA

I am asking a minimum 25 dollar donation for the book

Donate by the Pay Pal Button on this page and send me a Email at

Godssecret1@gmail.com

including your Email address and I shall send you the book or books.

I print and bind each book my self in the Holy Land so include 7 dollars for shipping and handling.

The author is pleased to offer his new book

“The Divine structure of unfolding of

Heaven and Earth”

In this book is explained the Names of God their relationship

In this book is explained the Names of God their relationship with the levels of the soul. The order and way of unfolding of the Divine Light. This is what is called knowledge of the “Parzufim” (Divine faces). One could call this spiritual anatomy. In this book is explained the unfolding of the Divine energy in all the Worlds. The flow of river of the infinite  Sefirot, these are the emanations of Divine energies which are the building blocks of all that was, is and will be. The Book is 275 pages and contains over 1200 notes.

Godssecret1@gmail.com

PARZUFIM

General Parzufim

There are 5 parzufim of Atzilut. Each contains 5 parzufim. Each has 613 parts and is in the image of man.1 These parts include 248 limbs and 365 sinews. Each parzuf has 7 ”Hachalot” (palaces). Each and every parzuf of A”k, Atzilut Bria Yetzera and Asiyah includes the parzufim called : Brain, Bone, Sinews, skin and  parzuf Flesh. 2 The 11 spices of incense correspond to 11 gaps between the parzufim. Rabbi Yakov Abuchitzera teaches that there are 11 main sparks, curses, and spices in the incense and they correspond to Abba, imma, Yisrael Saba, Tevunah and the 7 sefirot of Zu’n of Bria Yetzera and Asyiah.3 11 sefirot are 11 aspects of the kings who died. They are 7 from Zu”n and 4 from the back of Abba Imma and Yesoit.4 Rabbi Shalom Sharabi teaches מ”החדש went out to make tikun of All the parzufim of Atzilut cleansing Atzilut of Nikudot. Making klipa Noga of Atzilut (real soul food-מ”החדש made and makes the sparks rise) being The Nashama and its life force. Making Klipot Nogah of Bria of Good and Evil. So to in Yetzera and Asiyah. Purifying the 7 kings that died. They being ו”ה =11. As the “kidusha” in the klipa is devided into 11 aspects. These are 10 sefirot “penimi”, Being the Nashamot and the life force in them, And one “makiff ” upon them. Parralel to these are the 11 spice of Incense.5 All 10 of the sefirot is a complete parzuf except Teferet Dat and Yesod. Each of these includes 2 parzufim. So 9 sefirot are 12 parzufim. (Bina, Chuchmah, Dat-2 Chesed,Givurah,Teferet-2,Netzauch,Hod,Yesod-2) 6 There multiplies on the face of the earth 12 פנים (faces), 12 Holy parzufim to the Nashamot.7 Each parzuf is made of all 5 making a total of 25 parzufim.8 Each of these 25 pazufim is made of 5 parzufim making a total of 125.9 All Parzufim of Bria, Yetzera and Asiyah go out of Zu’n of Atzilut.10 The 5 parzufim in Bria are as in Atzilut except Arich and Abba of Bria have only 6 corners, but Imma in Bria is a complete parzuf of 10 sefirot, She has only one ”makiff”. Z”a of Bria has 2 ”makiff”. In Yetzera Arich and Abba are in the aspect of only 3 sefirot on 3 sefirot . Imma, Teferet and Malchut of Yetzera each have only 6 corners. Imma of Yetzera has no “makiff”, Tereret has one ”makiff,and Nakavah has 2. In Asiyah Abba is only a small point, but Arich is 3 sefirot included in 3 as the rest of the sefirot of Asiyah except Abba. This is becouse in Asiyah Arich is the middle pillar.11 All the parzufim must be refined as they are made of vessels and sparks of the 7 kings of ”Olam Nikudim” that shattered to 320 aspects.  Atzilut is shut in the “reshimu”. The world is according to vessels and not lights. From Yesod is the aspect of the body, inside is the soul. A”k of Atzilut, Bria, Yetzera and Asiyah is the tip of the י of 4 יהו “ ה.12 There are names of יהו “ ה in Binna, Z’a and Nakavah. They are drawn from אלהי “ ם . Every יהו “ ה is the aspect of eyes. This is the idea of round letters.13 After tikun the source of ב “ ן is in Nakavah of A”k. From the Yesod of A”k goes a drop of “mym duchrin”, which is the secret of the name מ “ ה . מ”ה is the Yesod of “duchrah”. מ”ה goes out of the forehead of A”k. This is the idea of dominance of the Nashama.14

There are some people who won’t marry.

This is because they are overcome by the power of taking. It is their natural instinct they cannot turn themselves into “givers,” even temporarily…”



32 PATHS, THE WORLDS AND THE HUMAN BODY

NEW1This blog 

teaches 

GOD’S SECRETS

There are

over 1000 articles

That is a

lot of pages

look in the

CATAGORIES 

CLICK AND ENLARGE THE IMAGE

TO SEE AND READ IT CLEARLY

I have been very busy writing books ,

Building the Markava

and working the Divine Names

For the sake of Posterity I am

 going to put a lot

of scanned  “SECRETS” here what

we have below is “SECRETS” from the

Safer Yetzera written by aBraham

in the Bible. There are revealed the

connection of the letters of creative

power with organs in the body.

This is really good for healing works.

The verses of creation that

encode the powers and divine names.

Their secrets in olam shanah

and nefesh (qualities, planets

constellations, times, body organs and points)

Also is a page on the 32 paths

with organ path correspondence.

Know, Shlomo ben Adret, the great Rashba, wrote:
“And I say that it was the kindness of the Supreme Being at the
start of Creation to create in his world things that would ensure the
health of the created beings, that if the existents happen to fall ill
or for any other reason deviate from their natural perfection, these
things are ready to restore them to their realm or to make them
healthy. And He placed these forces in the essence of things found
in nature, as may be attained by study, such as medications and
aids known to scholars of medicine, or in nature based on
properties but not attainable by study….. And it is not impossible
that such a power should also be in speech, as in the case of
amulets and similar things.” Not only is it not impossible but this this “stuff” works !

The Three Pillars are ש for Fire, מ for Water, and א for Air. We are not talking about physical elements, but spiritual one’s. The Three Mother letters thus take their place standing over the Three Pillars, they best exemplify the first three sefirot (Keter, Chochman and Binah; and alternatively in different instances Chochmah, Binah, and Daat). These three do not directly touch this world, as it cannot contain them; they are transcendent.

The Three Mother give birth to the creation of this physical world. The Lower Seven Lower sefirot thus become expressed by Seven double Letters (ב, ג, ד, כ, פ, ר, ת) have 2 sounds each and correspond in the physical world to shift sin reality to a consciousness of space and time. These Seven Letters also correspond to the seven days of the week, and seven planets (Moon, Mercury, Venus, Mars, Jupiter and Saturn).

The Three Mothers are the “mochin” (the brains), and the Seven Lower are the “middot” (characteristics) in which we manifest these thoughts and impulses through (such as emotions)

In the mystical Tree of Life, the three mothers are the three horizontal lines, the seven doubles are the seven vertical lines, and the twelve elementals are the twelve horizontal lines,

 

.

 

THIS ALL WORKS WITH THIS:

https://godssecret.files.wordpress.com/2010/05/scan0001.jpg?w=420&h=538

NEW SAFER YETZERA COMMENTARY

The Meditation upon the letters of the Hebrew alphabet, in combination with themselves and Divine Names, can produce ecstatic experiences and changes the nature of souls and the worlds they live in.

Knowledge of Language does not apprehend that which comes from it, for man does not apprehend the dimension of speech and letters. Rather apart from it, the letters ,there is no world . All the awesome worlds are given to comprehend, for every world is from a world that is above it , and they are given to Israel to comprehend. From comprehending the worlds that appears in the heart one may reach up until Ayn Sof. For there is no way to pray other than by the finite beings, a person . receives and elevates in thought unto Ayn Sof. The holy is the power of elevation.

R. Judah Barzilai in his commentary on Safer Yetzera said God ” created light and great fire for glory , that is called “Ruach HaKodesh” and is also called “Shechinah”, the dwelling of His Glory . Neither angel nor seraph nor prophet can gaze at all at the beginning of that great light . . . But from the end of that light the Creator , when He wishes , shows lights and sparks to His angels , seraphs and prophets .Sometimes from the end of the light there goes forth sparks and lights to his angels , seraphs and prophets; sometimes from the end of that light there is shown to them certain forms and visions and dreams or a visual image to whomever God wishes.

First is The breath of the living God. From this breath is all. Voice is by breath. By the voice is the carved out (powers), as the drawing forth of the voice is “penimi” By breath He engraves engraving is by voice and carving out is by breath by way of voice. Voice has substance and is אין A vessel Is carved out by breath itself. By breath are the 22 letters inscribed. The letters are some thing of breath, for from the breath itself the letters are are carved out. R. Judah b . Barzilai explains that letters are shaped in the breath. The letters are engraved and erected and overhung: there is that letter which is engraved as a kind of furrow there is that which is erected as a kind of wall. Engraving is the degree of carving of form that occurs at the level of the sefirah Binah. The forms that are engraved are the letters . The tongue is a חוק Tiferet is called חוק , חוק it is written : “It is a חוק for Israel (Ps. 81 : 5 ) . א is חוק elevating the rule and the exalting of Its crown.

Breath from breath, the second breath , called ‘Ruach from Ruach’ corresponds to Binah in which the letters are engraved . This Bina is the quarry and storehouse of the engraved letters. The power of all of them is in Binah. One should not say that they are something distinct from Binah as they are Binah. And breath is one with then. Water corresponds to the sefirah which emanates after Binah. Sefer Yetzirah lists the sefirot corresponding to breath , breath from breath , water and air , began from the second sefirah, Chuchmah, but sometimes we say Keter. Rabbi Judah Halevi refers in his Kuzari to the `water’ mentioned in the account of
creation as “hyuli”  (primal matter) and the spirit of God is the Divine
Will which wholly penetrates the “hyuli”, doing to it what it wills and when
it wills. Lack of form was called darkness’ and “Tohu”  and “Bohu”.  The Ketem Paz, explains that “Hiyli” was known to the Jewish Sages
and it was they who transmitted its knowledge to the Greeks (Ketem Paz 42b; 48a-48b). However, the Greeks only received a part of the teaching, which is knowledge of the lower aspect of “tohu” that they called “hyle”. Knowledge of the higher “tohu”, which is the sefirah of Binah, the  Sages had kept to themselves. Ramban in his commentary on the Torah considers “Tohu”  and “Bohu” as prime matter and form.  “Tohu” as Matter is a undifferentiated substrate, a matter totally devoid of any qualities. The Ramban says that “Tohu” is Power with out a “Reshimu” (Tracing , vessel). “Vohu also as “Tohu”  is power but is has “reshimu”. “Reshimu” is of the highest levels in the emanation chain of unfolding, proceeding from less to more differentiated through the levels of hidden, impressed, engraved, hewed and even further.  “Vohu is  is the differentiating element  which makes the thing precisely what it is. Rav Azriel, an earlyer Mikubal of the Gerona  identifies “tohu” as the sefirot Hokhmah  and “bohu” as the sefirot Binah. The Ramban considers “tohu” and “bohu” as separate entities meaning the prime matter and the form.
The Bahir says: “God made “Tohu” and placed it in Evil, he made “Bohu” and placed it in Peace, as it is written: ‘He makes peace and creates evil’ (Is. 45:7)”. The line and stones in Isaiah 34:11 were understood by Bar Hiyya to refer to a measuring line and a plummet –tools of a builder. For Abravanel, “Tohu” was thus associated with evil . Ramban explains the line as ‘the building in the thought of the builder’, whereas the stones are the actual building. In this he concentrates on the fact that “Tohu” is not in the state of actuality, it is not real, whereas “Bohu” represents the state of actuality, reality. The Bahir, goes even further to state that “Tohu” becomes “Bohu”. This is a very
significant statement. Bar Hiyya wrote “Bohu” is the form that covers “Tohu” and sustains it. Rav Bar Hiyya and the Ramban state quite unambiguously: (Commentary on the Torah, Gen 1:2) that the form that informs matter of what it is to be is called in the Holy Tongue “Bohu”, and this is a
compound word for “bo” – “hu'”(it is in it). Targum ben Uzziel characterizes “Tohu” as signifiying a state of lack of people and cattle. Eleazar of Worms expounds in his book Sodey Razzaya, that “Tohu”, that “Tohu” is “empty of anything good”. Again Abravanel also lacking perfection, deficient, even evil.

  It is also explained that the whole history is divided into three periods of two thousand years each: a period of “Tohu”, a period of Torah and a period of the Messiah (Tanna de-Vei Eliyahu Rabbah ). Likewise, when the world is “Tohu” and “Vohu”  the heaven and the earth were not visible as existing

The letters and sefirot are one unified structure of multiple aspects , which he calls faces within faces , הוית from within הוית . The structure is sustained by the action of ” sealing , ” which effects the delimiting the nature of divine abundance being drawn to the world. The Divine structure of the world is arranged in successive layers of being , one after another and influencing each other as “Twenty faces within four faces . . . it has 24 faces with in seven faces and it has wings within wings nested within the other , influencing each other. Voice comes out of the throat and vapor comes from the mouth and carves out the shape of letters.

In voice is the drawing out of the tone of the letters that are emanated and engraved , as it is written , ” The voice of God engraves flames of fire ( Ps 2 9 : 7 ) , ” the voice divides one letter into many letters through drawing out its pronunciation. Voice is inner , for its nature is very subtle , and not apprehend. Voice is the power of “Teshuvah” with it the letters are hewn. The letters have a body and a soul they are set in a fixed way in the head . In the breath are all the letters , and the breath is fixed in the mouth . For there is a distinction between the movements of the tongue and the movements of the mouth. for the vessel of the breath is the movement of the organs of speech that move with them ,and they have a fixed place , from which place it is impossible to move.

When the voice issues from the throat vapor issues from the mouth and hews the shapes of the letters , bent and straight ,speaking of the variable vocalizations of voice that composes speech. These variations are formed by fluctuations in a single letter to bring forth from it resultant creative variances in the letters. The voice is the foundation of the letters of speech which you bend in several ways many of which are included in a subtle voice that is not perceived by most people. Concerning this subtle voice that is not perceived Sadia Goan says “ There is no speech , no words , their voice is not heard ” (Ps.19:4 ) Voices travel from one end of the world to the other, yet the people in between do not perceive them. For R. Isaac the blind voice is not just physical sound, but the vessel of the underlying agency or intention of Divine aspects of creative expression. Similar to as the Rambam in Moreh Nevukhim describes the voices of the celestial spheres in praise of the Creator as non – verbal and says that the voices of the spheres are a higher level of intellectual activity than articulated speech.

Judah Ha levi in the Kuzari teaches that regarding the four letters , א ה ו ״ י., that these letters are as vowels to the rest of the letters and are as spirits , and the rest of the letters are like bodies.

The 5 organs of speech are according to Abraham Ibn Ezra in his Torah Commentary are the throat , the palate , the tongue , the teeth and the lips. Dunash Ibn Taeia teaches that the 5 organs of speech are the lungs , the throat , the palate , the tongue , the teeth and the mouth. R. Judah b. Barzilai identifies the 5 organs of speech as the lungs with the throat , 2) the lips , 3) the palate , 4)the tip of the tongue against the teeth , and the

middle of the tongue.

Rav Judah ben Barzilai teaches that The Holy One, blessed be He, created ten unique things , numbered in correspondence to the ten sefirot, and the measure of these ten unique things that have no limit . The meaning of ” their measure ” is from the term ” measurement ,” which is to say that the measure of these ten things has no end, and these a r e the depth of beginning and the depth of end.

Know that the sefirot are powers emanated by God and not God Himself. Within them various creative acts can be preformed. God acts within them as an artisan, forming and shaping and making all. The sefirot are in the letters. As the Ramban explains they are not the letters themselves, but their inner aspect. The sefirot and letters are as Categories of divine activity , activated through human cognition . They are Categories of divine activity humans can become involved with. Only some of the הוית (existances) in the sefirah of Chuchmah are are given over to contemplation, others are not. The beginning of הוית are the wonders with in Chuchmah. The 32 paths contained in Chuchmah, are the primary Categories of comprehension perceived as differentiates forms. From Keter are whats c a l l e d “Nativot” (pathways) . From Chuchmah, whats called sefirot, and from Bina are letters . The term describing the 32 paths as פ ל י א ו ת is describing them as wonder – inducing. from secrets hidden in Chuchmah come forth “nativot” pathways. The main road are these “netivot” from them radiate דרך (smaller pathways). The 32 “Nativot Chuchmah” are “wonders which cause wonder”. they are like strands of flame , which are the bodies of the f lames , that are pathways to the embers . The 32 paths are contained in the sefirah Chuchmah. They are the primary first perceived categories of comprehension that are as differentiated. These pathways of wonders are like veins with in the trunk of a tree , and Chuchmah is the r o o t . They are inner and subtle הוית which no creature can contemplate except that which suckles from it. R. Judah b. Barzilai teaches that The letters are the foundations of the creation they comprise the foundation of a building . The structure of sefirot called בנין , is the seven lower sefirot sometimes including Binah. The idea is the lower sefirot are contained in the sefirah Chesed , like “fire from water , they unfold from chesed. The stones themselves are quarried from an even more fundamental source , the mountain to which the sefirot are likened. 6 of the 10 sefirot are called the dimensions of the Holy One, blessed is He, by which all actions are effected that were prepared in potential from the six days of creation . The “measurer ” refers to Binah, which presides over the lower , measured sefirot. The essentiality of dimension refers to Chuchmah, the interior essence of Binah. R. Azriel of Gerona associates the term הוית (existences) , with the sefirah Chuchmah, in which the הוית begin. These הוית are the beginning of the causes of the separate entities. Rabbi Yitzchak the Blind quotes the Bahir saying “The quarry of the Torah, the storehouse of Chuchmah its quarry is the Holy Spirit , which teaches that the Holy One, bl essed be He, hewed all the letters of the Torah and engraved them in spirit and made His forms.” Binah corresponds with “חומר” Chuchmah with צורה. Binah is not itself “חומר” . It’s engraving letters within “Teshuvah” creates “חומר“. Carving is done by Sefirah Chuchmah. Even though the verse Dan. 10: 21 seems to imply that the forms of the letters apply to Chuchmah, that is , they are inscribed , none the less they remain hidden until they are engraved in Bina.

in Binah.

The י ו ד ה ״ א in the beginning of “Sefer Yerzera” Ramban says refers to the sefirot chuchmah and Binah.Keter brings forth the thirty – two paths. the letters , are divided in to 3 divisions :3 Mothers , 7 double letters and 12 simple letters . According to R. Asher b. David these 3 letter groups are associated with 3 names יה יהוה צנאות . Ramban also associates the categories with chuchmah, Binah, and the lower seven sefirot. Rabbi Yitzchak the Blind teaches that in Binah the הוית are engraved and by this is the power to comprehend Chuchmah.

By virtue of the הוית (existences) which are permanent essences engraved in one there is within them power to contemplate the subtle permanent essences which have no limit . הוית of permanence , on what ever level of “histasholut” they appear are the source from which all originate. הוית have a simple unchanging nature and never change. הוית (existences) R. Ezra and the Gerona kabbalists said the הוית were , the emanation came into being .

The reading of the 3 ספר ספר סיפור is writing , counting and speaking. According to R. Asher b. David the 3 letters of יהוה correspond to the the 3 “sefarim” in their entirety which is the full set of sefirot but as they appear engraved in the sefirah chuchmah. “Sefer” includes “sapir” and- “sapir” includes “sipor”. In R. Yitzchak the Blind’s Commentary. he associates writing with Chuchmah, counting with Binah, and speaking with the lower sefirot . R. Yitzchak of Acre adds that writing is Keter, counting is Chuchmah, speaking is Binah

The “tohu” (chaos) that existed before the creation of this world came from, was created out of the Spiritual element of Water. God “spoke” and the world came into being. God’s “speech” consisted of Him emanating creating forming letters from Spiritual Air and working with them, as an artisan, to build the world. Before “this- our Creation” God created other realms, the tools for, and the boundaries of Creation. The angels come from the element of Spiritual Fire.When we consider the substance of the separate intellects (angels) . There are angels which have more purity and radiance and splendor and cleanliness and completeness of intellect than other angels , which are exalted over their exaltation more than fire over the earth , until they are absorbed in the perfect light. The distinction between ” face ” and ” back . ” “Face ” refers to that which is close to its source or emanation , “back” to that which is far away from it.

God said “And you shall see My back, which is to say the beings from which I have turned away, which , in manner of speaking , I have cast aside , due to their remoteness from His exalted existence. The separate entities are affected by the extension of the letters that when Combined, coupled many times and weighed according to their “penimi” (innerness). Carving is more interior than engraving , and engraving is more interior than hewing . So, too , weighing is more interior than exchange , and exchange than combinations. Engraving is done in voice, drawing out of the tone of the voice the letters are emanated and engraved , as it is written , ” The voice of God engraves flames of fire ( P s .2 9 : 7 ) , Hewn in breath. The voice issues from the throat vapor issues from the mouth and hews the shapes of the letters. The position of the tongue, shape of the mouth, and the proportion of inhalation and exhalation shapes letters into “vessels.” Rav Eleazar of Worms describes how to permeate 221 gates, instead of 231, most widely used. He also says to “ always put the letter of the Divine name with the alphabet..” He also designates six of the vowels to a human limb of the Body. R. Eleazar mentions one method is permutation where only the first eleven letters from א to ל is permeated with each of the 22 letters. This is often referred to in the creation of a “golem”. To make a “Golam” one takes virgin earth, shape it into a golem, bury the golem made from clay in the earth, and bring it to life by walking around it while reciting the proper combinations of letters and mystical names of God. Walking and reciting in the opposite direction, in reversed order. The golem would become lifeless.

Rav Eleazar lists the combinations of 21 letters with each of 22 letters and their various positions. This gives 462 combinations or 231 (when halved). He says to obtain the proper combination, only eleven letters are doubled. Each pair of letters is called a “Gate.” Through these “gates” the creative Holy power goes out into the universe !The Divine names in the Holy Tongue are the “letters of speech” which descend degree by degree from the 10 utterances of creation by means of substitutions and transpositions of the letters through the 231 gates until they reach and become invested in that particular created thing to give it life. The most extensive version of the 231 gates is in Rav Naphtali ben Jacob Bacharach’s “Emek ha-Melek” it contains the tables without instructions. The main thing is the combinations of each of letters with each consonant of the יהוה, according to every possible vocalization. One needs to return the letters to their original creative state and give them power of intellect that issues forms in this world.

Also this method of permeating letters uses language to cut through its own structure and enables the meditater to enter a super rational state of consciousness quickly. By meditation on a biblical phrase through its transpositions the rational meaning is lost, and in the disorientation following the repeating of new meaningless phrase. one comes to see meanings beyond the surface. R. Azriel of Gerona “Commentary on Sefer Yetzirah” teaches that the forward combinations of the letters create and build. This relates to grace, face and “rahamim” and the backward combinations relate to judgment, back and “din” in the creation Half of the combinations of the letters of the wheel, are the 231 forward , and the remaining half, which are 231 reverse are above their wheel, since there are 462 alphabets and two of them are called a gate [sha’ar]…

Lessons from Safer Yetzera :

Hebrew letters and numbers are not just signs or symbols. They have a real “active” existence outside our minds and they are Holy. The structure of the letters can influence the structure of the world. The Letters are the basis of the power of the extended Divine Name of which the Torah is composed of..

The Hebrew alphabet has 22 letters, including seven pairs of the letters have the same shape but 2 different sounds determined by one member of each pair having a “Degash” (dot) in the middle. The dot changes the pronunciation, sound of the letter. These are the called the “seven doubles.” Twelve letters only have 1 sound, though a “Degash” (dot) does not change the sound of these letters but it does distinguish a hard of soft sound to the letter. There are called “Simple Letters”. 3 letters are called “Mothers” אמש. Three mothers are sealed with the letter “yod”, and those that are sealed are sealed in the “kotz” (tip)of the letter “Yod” When they are sealed with the letter “yod” they are placed in His great Name and compose a single structure. Elevation is sealed in “yod”. Sealing by letters of the Divine Name secure and protect the created world through contact with heavenly fire aroused through the letter contemplation. We find this in the ancient “Hachalot” writings. The 3 mothers are identified with the 3 sefirot Binah, Chesed, Pachad in the sefirah of Chuchmah represented by the letter yod of the Divine Name.

Covenants are made between God and man by the actions of his sex organ and speech of his lips. As these are tools of the creative process. To both of these is a type of circumcision. We combine letters according to the secrets of “Safer Yetzera” to “create”. The “combinations” of letters are formed by combining each letter with all the other letters in the alphabet. This yields 462 “combinations” (22 letters x 21 other letters). By eliminating all the mirror images (e.g., AB, BA), one arrives at the required 231 “combinations.” These are called in Safer Yetzera the 231 gates.

From “Safer Yetzera” we learn the physical dimension is bound by the six directions of the world. The spiritual dimension is bound by beginning and end by the moral dimension of reality. Know the Spiritual realms precede the moral (this refers to Torah Law), and both of these realms precede the physical. רום (height) is that which supports all. R. Judah b. Barzilai’s comentary points out that despite being lighter and higher רום (height) supports the world. רום is Keter. Chuchmah mediates the flow of abundance from the Ayn Sof and keter to all the other sefirot. Rabbi Yitzchak the blind in his commentary writes Chuchmah has a special role being “in all” and ” surrounding all” by which Chuchmah mediates and controls the ascents and descents of Divine abundance from above to below and from below to above. Also that which is sealed, that is limited from below by each sefirah, and elevated to Keter and Ein Sof is through the power of the sefirah Chuchmah. According to R. Yitchak the Blind Below is “Zaddik”, east is Teferet, expressing its middle position among the sefirot. West is Netzach, Netzauch transmits flow from the upper sefirot. West is that which is received. north is of Gevurah, south is Hod. South is Tiferet that is received in prayer and activates that which was given to it’s custody . North is that which is hidden from one who turns toward it. North is the dimension that has within it the hidden satisfaction of the will of those things which turn toward it . The “showbread” table is in the north , an allusion to the fact that it is “The table that is before Hashem”, blessed, is He. Who gives to each and every thing its need. And Hashem alone Unique and unified rules over all. North צפון is “loshon” hidden being (potential) beneficence presently hidden. North has the good of this world that is hidden because man has not the ability to grasp, work that will at the present time , but only when willed by the creator. Thus the good is withheld from one, as if it is hidden. A dimension draws from another dimension that is carved, and the carved from the engraved, and the engraved from the inscribed , and the inscribed from the hidden. North comes to South.

According to the nearness or distance from the root is its purity or coarseness.

For the nearer to the root and source, the greater its power and will and radiance, its purity and its truth in “Ruach HaKodesh” than that which is far from that place . The more the distance is increased , the weaker and darker it is , and the further it is from the spirit of intellect and the closer to complete corporeality .

The God sets boundaries to space by the 3 letters of יהו . He by them “seals” and sets limits in the six dimensions of space. These three letters of His great Name יהו build six extremities . For each side is sealed with them , and each side is sustained with the flow of blessing in them . Regarding this it is said I shall seal , like a person who carries the seal of the king in his hand , such that no one can harm him . So, too , each extremity stands and its sustained by the power of the blessing that is in these 3 letters.

The rava”d writes “I say that the Name אהיה and the Name יהוה, are all one Name. This means that the י of the יהוה corresponds to the א of אהיה , and ה of יהוה corresponds to the ה and the vav of יהוה corresponds to the י of אהיה for the י was upright and became bent , to inform that he who is bent in this world will be upright in the world to come. The Name אהיה refers to Keter, which is hidden in Chuchmah, and in all sefirot. In a similar way, Chuchmah is counted with all sefirot. Hokhaah and Keter are counted with all the sefirot.

In Job : ת ו ל ד א ר ץ על בלימה (He suspends the earth on nothing) . This is to say that the sefirot are all suspended in a manner in the word that is negligible בלימה

“They are all suspended on בלימה. The lamed is a letter in Chuchmah. י is in all . The מ and the ה become spirit from which comes the governance of their offspring. The letter lamed alludes to sefirah Binah, which is in the sefirah

Chuchmah, represented by the letter בלימה . ב all included in Chuchmah, which is the letter י , and י is in all , and the מ and ה become a power from which issues the governance of their offspring . R. Azriel teaches that, “ten and not nine” sefirot “Safer Yetzera” means not to exclude Keter from the sefirot when counting upwards and also means not to exclude Malchut when counting downwards. For both , “ten and not eleven” means do not include Ein Sof in the count of sefirot. The sefirah Malchut is sometimes called “Atarah” or “Ateret Yesod”. Rabbi Yitchak the Blind calls Malchut “Memshallah” (rulership), it gathers and includes all the sefirot above it, ultimately it being the rule of The “Ayn Sof”. draw forth the

flow of existence from nothingness.

Rabbi Yitzchak the Blind writes that Sadeekem in Israel , when they raise their hands in prayer , they raise their hands to the heights of heaven and their ten fingers draw flow from the ten sefirot, to bestow blessing upon us.

R. Yehudah Albotini teaches that all combinations of the letters are combined and permuted with the יהוה by this the whole of creation and all of language emanates. The letters of the יהוה are said to be the vowels of the alphabet. The letters יהו are the souls of all other letters as taught by members of the circle of the Special Cherubim, esp. R. Elhanan ben Yaker. Elahana.

For a fuller explanation of these charts, see The Creator and The Computer

More info -Isaac of Ako , R. Yitzchak the Blind’s Commentary called Kiryat Sefer,, R. Judah b. Barzilai, M. Ibn Ez r a , Arugat ha-Bosem,Ibn Gabirol , Mekor Hayyim,Saadiah b. Jo sep h Sefer ha-3Emunot we-ha-Deeot,Soloaon Ibn Gabi rol Keter Malkhut,R. Asher b. David, Sefer ha-Yidhud, Kabbala, R. Abraham Ibn Ezra , Perush hat-Torah,Solomon Ibn Gabireal , Tikkun Middot ha-Nefesh, Sefer ha-Yibud, Rabba lat R. Asber b. David, Solomon I b n Ga b i r o l , Keter Malkhut, Ibn Shuib time R. Yitzchak, Kabbaiat R. Asher b. David,Moses Ibn Ezra in the name of Hermes Trismegistus in Arugat ha-Bosem,Saadiah b. Joseph Sefer Yezirah.Abraham Ibn Ezra , Sefer haa-Mispar,Saadiah Gaon, Ha- Emunot-vha-Deaot,So l o s o n Ibn Gabirol , Keter Malchut,H. Padaya Pugam v-Tikkun,Asher b. Davi d , “Perush shem hamforash”, David Kiahi , Sefer has-gorasla, Yitzchak of Ako , “Meirat Enyim”, Abrham Bar Hiyah , Hegyoan haNefesh, Saadiah b. Joseph “Torat ha-Nefesh”, Abraham Ibn Hasdai , Ben ha-Malach we-ha-Nazir, R. Azriel of Gerona “Perush ha Kaddish” and “Perush Yihud Hashem”, action of Divine Names in Sefer ha-Azamim,Saadiah b. Joseph Sefer Yezirah,Dunash Ibn Ta a i a Persush S.Y., Solomon Ibn Gabirol

Keter Malkhut – girei haKodeSh, Eleazar of Worms Sodei Razaya,Seder Rabbah deBareshith, Abraham bar Hiyya Hegyon hNefesh, R. Azriel of Gerona “Commentary on Sefer Yetzirah”

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