The fact that the twelve are all connected in the center is the thirteenth. Thirteen is the number that bonds multiplicity into oneness.
This is Based on the Work of Rabbi Solomon D. Sassoon -May his soul rise higher and help us
“The early Torah scholars were called ‘scribes’ or ‘calculators’ because they counted the letters of the Torah” (Talmud Bavli, Kidushin 30 a, based on Chronicles 1, 2, 55 and other verses).
Virtually the whole Torah and
Prophets, as well as the Psalms, and probably
other parts of Bible as well, were written with
straightforward patterns running through them and
codes underpinning them. These were based on
precise word counts and gematria (the traditional
system of assigning numerical value to each letter
based on its order in the alphabet*). The codes
contributed to the structure and design of the passages
and provided insight on the relevant topics.
These Sophisticated codes and patterns serve a number of
purposes. They may beautify the word of G-d and
help preserve the integrity of the text as it was subject
to the processes of copying and transmission.
Recognition of wondrous patterns supported the view
of the recipients that the text was a genuine statement
from a true prophet.
Serious observers must conclude that the
remarkable systems of word pattern and structure that
run through the text, without creating stilted reading,
more intricate and difficult to compose than systems
that run through other literary artifacts known to man,
was the result of true prophetic inspiration.
Also through the use of symbolism, which includes
number symbolism, and meanings enhanced through
textual structure and word patterns that directed the
knowledgeable reader to a deeper message, the
prophets were able to speak to those prepared to hear
the fuller import of their communication while
providing a satisfactory message to the others.
Although Rabbi Sassoon often stated that he did not
know the meaning or implications of many instances
of number usages or word patterns, their indications
often conformed to the substance of other research he
did into the meaning of the Torah text.
The number 8 as refers to the Covenant
between G-d and Israel and implied a linkage with the
prophetic dimension, while the number 13 – the
gematria of אחד (one) – denoted a subject associated
with the oneness of G-d, more basic than the concept
denoted by 8. The number 21 is used to signify the
combination of 13 plus 8. Often, 8 and 13 will be used
in tandem. The spiritual significance of the number thirteen (13), which as reflected by the thirteen attributes Divine names that draw forth Mercy (we will look at these attributes later), relates to a transcendent dimension of G-dliness. This transcendence enables one to infuse spirituality within our material world This is all just “the tip of
the iceberg.” –MUCH IS LEFT TO BE DISCOVERED
“When Adam had lived 130 years he begot בִּדְמוּתוֹ
כְּצַלְמוֹ (in his likeness, like his image) and named him
Seth. Adam’s days after he begot Seth were 800
years… All the days that Adam lived were 930 years”
(Gen. 5:3-5). These are the only age markers the
Torah furnishes for Adam!
the 130 years – presented as a most significant event in
Adam’s life’s achievement – to be associated with
having reached the stage of appreciation of the one
G-d (13). We may perhaps add that it refers to
transmitting that idea, signified by bearing a son. The
800 years he lived subsequently indicates his having
achieved the covenantal level.
In the Noah narrative the word “berit” (covenant)
appears 8 times. The number of people saved in the
ark is 8 (Noah, three sons and the four wives.) The
sign of the berit – specifically pointed out, זאת אוֹת
הַבְּרִית (Gen. 9:12) – is the “qeshet” ( קֶשֶׁת , the rainbow),
which has a gematria of 800. (The word קֶשֶׁת in all
forms appears eight times in the Torah and thirteen
times in the Early Prophets.)
Circumcision for Ishmael was at 13 (years of age),
while for ISSAC, and subsequently for Israel, it is at 8
(days of age). The 13 results from the 13-year period
of time in Abraham’s life from when he begat Ishmael
at 86 years of age to when GOD appeared to him at
99 years of age. It was after that period of 13 that
GOD instructed him regarding circumcision on the
8th day, which was to signify the Covenant that was
to be transmitted to his progeny. These age milestones
are recorded in consecutive verses (Gen. 16:16 and
In that Genesis 17 chapter that introduces
circumcision the berit stem is attested 13 times. The
8th occurrence of berit is in the 13th verse and is word
number 160 in the passage.
At the point that GOD changes Sarai’s name to
Sarah (Gen. 17:15), completing the name changes of
both Abraham and Sarah, the combined total of both
their names in both forms from the beginning of the
Torah is 80. Beginning with the next attestation of
Abraham’s name (v. 17) until the end of Genesis his
name appears 130 times. The total number of
attestations of his name in the Five Books is 210, that
is 130 + 80. The 130th occurrence of his name is at a
milestone point signified by an 8 associated with a 13.
Abraham’s brother Nahor had 8 sons from his wife
and 4 sons from his concubine. The Torah relates this
information to provide background regarding Ribqah,
the daughter of Nahor’s 8th son, Betuel (Gen. 22:20-
24). Since in that context the begetting of Ribqah is
the only mention of a grandchild, this constitutes a
unit of 8+4+1=13, corresponding to א–ח–ד , which
indicates that the family of Nahor was an appropriate
one from which a wife for Issac may derive. Upon
mention of Ribqah’s birth and within the attached
statement that “these 8 Milca bore to Nahor the
brother of Abraham” is the 130th attestation of
Abraham’s name (including Abram) from the
beginning of the Torah.
In the self-contained section that narrates of
Abraham’s servant finding a suitable wife for ISSAC,
which concludes with consummation of the ISSAC-
Ribqah marriage (Gen. 24), Ribqah’s name appears 13
times while ISSAC’s name appears 8 times.
When Esav gets married at 40 years of age (Gen.
26:34), a milestone that is Biblically understood as a
son separating from father and mother ( עַל כֵּן יַעֲזָב אִישׁ
אֶת אָבִיו וְאֶת אִמוֹ וְדָבַק בְּאִשְׁתּוֹ , ibid. 2:24), ISSAC is 100
years of age. From that point on (living without Esav
“attached” to him) he lives 80 years. It may also be
significant that Jacob was born when Abraham was
160 years of age (80 x 2).
Jacob has 12 sons and one daughter, a total of 13.
When GOD changes Jacob’s name to Yisrael,
the last attestation of his name Jacob before the
change, but within the name-change context – “ שִׁמְךָ
יַעֲקב ,” (Gen. 35:10) – is the 130th occurrence of
Jacob’s name in the Torah. When the angel had
previously informed him of the forthcoming name
change, the last attestation of his name Jacob just
prior to mention of the change but also within that
context – “ 32:27-28 ) ”וַיּאמֶר יַעֲקב ) – is the 80th
occurrence of יַעֲקב in the Torah when it is counted in
the “pure” form, that is, without prefixes attached to
the name. (The reversal of the usual 130-80 sequence
is apparently because we are dealing with a
consecutive count; usage of the non-prefixed form of
the name appears to be to enable the lower total.)
When appearing before Pharaoh, Jacob states
that he is 130 years of age (ibid. 47:9), while Moses,
when in front of Pharaoh, is described in the narrative
as being 80 years of age (Ex. 7:7), an obvious
juxtaposition of these two key numbers.
The only three age notices given for Joseph are 17,
30 and 110. These delineate the two significant
periods of his lifethat lie between the markers as
reflected in the narrative, that is, a 13-year period
followed by one of 80 years. Yosef is 30 in front of
Pharaoh, having attained the level of 13 and
eventually achieves the level of 80.
Regarding the age notice given for Sarah at the
time of her death, the introductory clause speaks of
her life in plural וַיִּהְיוּ” חַיֵּי שָׂרָה ” and the numbers are
given as “100 years, 20 years and 7 years” (Gen.
23:1). The unusual literary formulation in dividing her
years into three portions may be hinting at two periods
of life, the differences between the age markers, 100–
20=80 that followed a 20–7=13.
These 13 and 8 patterns are a bit peculiar don’t you think ?
The total number of letters contained in a word reveals something about the word itself. Abraham, Isaac, and Jacob have a total of thirteen letters in them (in Hebrew). Sarah, Rivka, Rachel and Leah, their wives, also have thirteen letters.
In the Torah’s most expansive passage concerning
Shabbat, which explicitly speaks of Shabbat’s linkage
with the Covenant, the number of attestations of the
שׁ–ב–ת stem is 8 (Ex. 31:12-17). From the first sh-b-t
attestation in that passage until its 8th there are 80
A sacrifice is only acceptable from the 8th day
onwards (Lev. 22:27).
In the most expansive passage dealing with
repentance and return, in a context linking them with
Covenant renewal, the key stem שׁ–ב (repentance ) is attested 8 times
In Samual’s anointing of David to be king, it is
dramatically emphasized that he is the 8th son of
In King David’s census, the northern kingdom
count was 800,000 while that of Judah was 500,000, a
total of 1,300,000 (2 Sam. 24:9).
The 1300th verse from the beginning of Psalms is
the last verse of Psalm 78. The 1300th verse from the
end of Psalms is the last verse of Psalm 77. Thus,
Psalm 78 is enveloped by the overlap of 1300 verses
going both ways. Psalm 78 has 72 verses. Verse 36,
one of its two center verses, is verse 1264 in Psalms,
the exact center verse of the 2527 verses of Psalms.
Psalm 79 contains 13 verses. Thus, Psalm 80 begins
after exactly 1313 verses.
from the beginning of Psalm 80 until the end of Psalms there
are 8888 words. Thus, the Book of Psalms comprises
1313 verses followed by 8888 words.
There are 21 (13+8) attestations of “berit” in the
Psalms. Two of these appear in Psalm 78. The first of
these two (in v. 10) is the 8th occurrence of “berit”
from the beginning of Psalms while the second (in v.
37) is the 13th from the end of the Psalms. Excluding
superscription, “berit” is word number 88 in the
The 21 attestations of berit in the Psalms are found
in exactly 13 psalms. The 8th occurrence (in Psalm
78) is in the psalm that is 8th from the last of these 13
psalms. The 13th occurrence is in the psalm that is 8th
from the beginning of these 13 psalms (Ps. 89 v. 35).
Read more at these sites
To be continued
Filed under: Bible codes
The Bible is full of Hidden Secrets
The first five books of the Bible (the Books of Moses) are known as the Torah, (Remember, Hebrew goes from right to left; in this article we’ll transliterate these four letters as “TORH.”)
Look proof things are hidden in the Bible
In the Hebrew of Genesis, if you take the first “T”, then count 49 letters, the next letter (the 50th) is “O”; the next 50th is “R”; and then the next 50th is “H”. In other words, after the first “T”, in 50 letter increments, we find the letters spelling Torah (TORaH- the a does not appear as in Hebrew the vowels are not written).
In the Book of Exodus, we also encounter a similar result. a coincidence ?
It doesn’t seem to work with the third Book of Moses, Leviticus. But stay tuned.
In the fourth book of the Torah, the Book of Numbers, we discover this same 49-letter interval works spelling out HROT,” that is, TORH backwards. The same 49-letter interval also appears in the fifth book of the Torah, the Book of Deuteronomy Spelling out HROT,” that is, TORH backwards. a coincidence ?, obviously not !
However, in the middle book, the Book of Leviticus, it doesn’t seem to work either way. But it does spell YHWH, the sacred name of God , if you count in seven letter increments.
Here is the overview:
Genesis Exodus Leviticus Numbers Deuteronomy
TORH TORH YHWH HROT HROT
—> —> <— <—
The Torah points toward the Name of God.
This is a hint that there is much more hidden in the structure of the text itself than we have ever dreamed, or imagined. Clearly, there is much more to this than meets the eye.
Here is alot more
this one is quite facinating
Now that Barak is the President lets look deeper into what the Bible codes concerning Him mean :
There are some very disturbing things that we have found.
It is know that the bad things do not have to happen, we have free will. The Bible its prophets and the codes
shows possibilities. We shall review a few major points. Some codes are for Obama and some B. Obama :
לכן הנני פתח את כתף מואב מהערים מעריו מקצהו צבי ארץ בית הישימת בעל מעון וקריתמה
Therefore, behold, I will open the flank of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Beth-HaJeshimoth, Baal-Meon, and Kiriatayim, (Ezekiel 25:9)
10To the men of the east I will give, along with the Ammonites, as a possession, that the Ammonites may not be remembered among the nations.
11. And I will execute judgments upon Moab; and they shall know that I am the Lord.
12. Thus says the Lord God: Because Edom has dealt against the house of Judah by taking vengeance, and has greatly offended, and revenged himself upon them;
13. Therefore thus says the Lord God: I will also stretch out my hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman; and they of Dedan shall fall by the sword.
14. And I will lay my vengeance upon Edom by the hand of my people Israel; and they shall do in Edom according to my anger and according to my fury; and they shall know my vengeance, says the Lord God.
15. Thus says the Lord God: Because the Philistines have dealt by revenge, and have taken vengeance with a disdainful soul, to destroy it in ever lasting hatred;
16. Therefore thus says the Lord God: Behold, I will stretch out my hand upon the Philistines,and I will cut off the Kerethites and destroy the remnant of the sea coast.
17. And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the Lord, when I shall lay my vengeance upon them.
We see from these verses Obama will bring destruction on Moab the sages say this term describes all the Arab nations, Edom is the west, we know who the Palestinians are.
It is possible for President Barack Obama to become involved in a war that will cause great destruction to the Islamic Nations, America itself and the western nations symbolized by “Edom”. They will receive severe retribution from God. The verse says damage will come to “Edom” because trouble they bring upon Israel.
Barack must Be very careful with affairs in the middle east
The name Obama occurs in more than one verse in connection with the wicked Balaam the son of Beor, and Balak. This is not good. It shows he has a chance to so something very evil. That would bring to himself and America great destruction. This
opportunity may not appear as “evil”, but to him as the right thing to do. He must be careful.
לָכֵן יַעַן בּוֹשַׁסְכֶם עַל-דָּל וּמַשְֹאַת-בַּר תִּקְחוּ מִמֶּנּוּ בָּתֵּי גָזִית בְּנִיתֶם וְלֹא-תֵשְׁבוּ בָם כַּרְמֵי-חֶמֶד נְטַעְתֶּם וְלֹא תִשְׁתּוּ אֶת-יֵינָם
. Therefore, since you trample upon the poor, and you take from him exactions of wheat, you have built houses of cut stone, but you shall not dwell in them; you have planted pleasant vineyards, but you shall not drink wine of them. (Amos 5:11)
More housing foreclosures, economic collapse is possible. Correct economic policy is required to correct the present situation or else. There is another verse with this same message. It must be serious.
. And the Philistines called for the priests and the diviners, saying, What shall we do to the ark of the Lord? tell us how we shall send it to its place. (Samual 1 6:2)
וַיִּקְרְאוּ פְלִשְׁתִּים לַכֹּהֲנִים וְלַקֹּסְמִים לֵאמֹר מַה-נַּעֲשֶֹה לַאֲרוֹן יְהֹוָה הוֹדִעֻנוּ בַּמֶּה נְשַׁלְּחֶנּוּ לִמְקוֹמוֹ:
(This refers to the return of the Ark of the covenant To Israel , the end of the Palestinian problem)
Just like there is such a bad down side there is the highest potential for good things.
The return of the ark of the covenant. There are 2 verses concerning this.
So lets work to see the good thing and avoid the bad.
The rest of the Obama codes are at
Filed under: Bible codes
Looking into the Torah Codes :
לכן יהיה לכם העון הזה כפרץ נפל נבעה בחומה נשגבה אשר פתאם לפתע יבוא שברה.
Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking comes suddenly at an instant.
And he shall break it as the breaking of the potters’ vessel that is broken in pieces; he shall not spare; so that there shall not be found in its bursting a shard to take fire from the hearth, or to take with it water from the cistern. (Isiah 30:13)
This could signal some trouble, A event that will force a strong response
ועתה שמע נא אדני המלך תפל נא תחנתי לפניך ואל תשבני בית יהונתן הספר ולא אמות שם.
ויצוה המלך צדקיהו ויפקדו את ירמיהו בחצר המטרה ונתן לו ככר לחם ליום מחוץ האפים עד תם כל הלחם מן העיר וישב ירמיהו בחצר המטרה
20. Therefore hear now, I beg you, O my lord the king; let my supplication, I beg you, be accepted before you; that you not make me return to the house of Jonathan the scribe, lest I die there.
21. Then Zedekiah the king commanded that they should commit Jeremiah into the court of the guard, and that they should give him daily a piece of bread from the bakers’ street, until all the bread in the city was gone. Thus Jeremiah remained in the court of the guard. (Jeremiah 37:21)
This signifies kindness to the Holy
ויאמרו אל ירמיהו הנביא תפל נא תחנתנו לפניך והתפלל בעדנו אל יהוה אלהיך בעד כל השארית הזאת כי
And said to Jeremiah the prophet, We beseech you, let our supplication be accepted before you, and pray for us to the Lord your God, for all this remnant; for we are left but a few of many, as your eyes see us; (Jeremiah 42:2)
She will be a prayer for the “remnant”
ואת עצמות יוסף אשר העלו בני ישראל ממצרים קברו בשכם בחלקת השדה אשר קנה יעקב מאת בני חמור אבי שכם במאה קשיטה ויהיו לבני יוסף לנחלה
32. And the bones of Joseph, which the people of Israel brought out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought from the sons of Hamor the father of Shechem for a hundred pieces of silver; and it became the inheritance of the sons of Joseph. (Joshua 24:32)
With Palin it is clear the land belongs to Yisrael
ויאמרו אליו זקני יביש הרף לנו שבעת ימים ונשלחה מלאכים בכל גבול ישראל ואם אין מושיע אתנו ויצאנו אליך
And the elders of Jabesh said to him, Give us seven days’ respite, that we may send messengers to all the borders of Israel; and then, if there is no man to save us, we will come out to you.
(Samual 1 11:3)
Messengers and Angels is the same word, this verse show protection to Yisrael from Above and Below
עד מה יהוה תאנף לנצח תבער כמו אש קנאתך
5. How long, Lord? Will you be angry for ever? Shall your jealousy burn like fire?
This verse shows a Palin Vice Presidency begs for redemption
Obama in Torah Codes spelled in the large letters:
וישא משלו ויאמר מן ארם ינחני בלק מלך מואב מהררי קדם לכה ארה לי יעקב ולכה זעמה ישראל
“And he took up his discourse, and said, Balak the king of Moab has brought me from Aram, from the mountains of the east, saying, Come, curse Jacob for me, and come, defy Israel.” (numbers 23:7)
In the bible it didn’t work
Isiah 45: הוי אמר לאב מה תולידולאשה מה תחילין.
“Woe to him who says to his father, What are you begetting? or to the woman, With what are you in labor?” (Isaiah 45:10)
Here he defies the will of God, by abortions
UPDATED JANUARY 22 2017
“And he looked on the Kenites, and took up his discourse, and said, Strong is your dwelling place, and you put your nest in a rock.
Nevertheless the Kenite shall be destroyed. Where shall Assyria carry you away captive?
And he took up his discourse, and said, Alas, who shall live when God does this!
And ships shall come from the border of Kittim, and shall afflict Assyria, and shall afflict Eber, and he also shall perish forever.” (numbers 24:21-24)
This is the end days prophesy of Billam “I will advise you what this people shall do to your people in the latter days.”
The sages say the kittim are Edom, they shall destroy Assyria (Iran). . The third son of Yavan is called Kittim which means Romans in Hebrew according to Targum Onkelus – on Bemidbar 24:24
“In that day, said the Lord of hosts, shall the tent peg that is in the sure place be removed and be cut down, and fall; and the fastened burden that was upon it shall be cut off; for the Lord has spoken it. The burden of Tyre. Howl, you ships of Tarshish; for it is laid waste, so that there is no house, no entering in; from the land of Kittim it is revealed to them.” (isia 22:25-23:1)
The Kitim Edom shall also destroy Tyre (Lebanon)
“For the ships of Kittim shall come against him; therefore he shall be afraid and withdraw, and have indignation against the holy covenant; so shall he do; he shall even return, and have an understanding with those who forsake the holy covenant. (Danial 11:30) 40.And at the time of the end the king of the south shall push at him; and the king of the north shall come against him like a stormy wind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. He shall enter also into the land of beauty, and many countries shall be overthrown; but these shall escape from his hand: Edom, and Moab, and the main part of the Ammonites. He shall stretch out his hand also upon the countries; and the land of Egypt shall not escape. But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall follow in his steps. But tidings from the east and from the north shall trouble him; therefore he shall go forth with great fury to destroy, and exterminate many. And he shall plant the tents of his palace between the seas and the holy mountain of beauty; yet he shall come to his end, and none shall help him. And at that time shall Michael stand up, the great prince who has charge of your people; and there shall be a time of trouble, such as never has been since there was a nation till that time; but at that time your people shall be saved, every one whose name shall be found written in the book.” (Danial11:30-12)
Here again we see the Kittim (Edom) fighting in the end of days, and Egypt destroyed. And in the end Yisrael saved.
Now we shall look to coded entries of the “kittin” in the Torah. They are highlighted by larger letters.
מי זאת עלה מן המדבר כתימרות עשן מקטרת מור ולבונה מכל אבקת רוכל
“Who is this who comes from the wilderness like columns of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?” (s.s 3:6)
Sages say this verse refers to invoking the redemption by using kaballah
שלח תשלח את האם ואת הבנים תקח לך למען ייטב לך והארכת ימים
“If a bird’s nest chances to be before you in the way in any tree, or on the ground, whether they are young ones, or eggs, and the mother sitting upon the young, or upon the eggs, you shall not take the mother with the young; But you shall let the mother go, and take the young to you; that it may be well with you, and that you may prolong your days.”(Deut 22:6-7)
In the Zoharit says this mitzvah alludes to the Messiah and redeption, Mashiach’s place is called the birds nest.
והיה האיש אשר אבחר בו מטהו יפרח והשכתי מעלי את תלנות בני ישראל אשר הם מלינם עליכם
“And it shall come to pass, that the man’s rod, whom I shall choose, shall blossom; and I will make to cease from me the murmurings of the people of Israel, whereby they murmur against you.” (Numbers 18:20)
This verse is when Hashem distinguished Ahron as Cohen Gadol, in our context he will distinguish and reveal the Mashiach.
וישמע דוד מאחרי כן ויאמר נקי אנכי וממלכתי מעם יהוה עד עולם מדמי אבנר בן נר
“And afterward when David heard it, he said, I and my kingdom are guiltless before the Lord forever from the blood of Abner the son of Ner;” (smual 2 3:28)
Alludes to Kingdom of David forever, Messianic Era
הנה נא ערכתי משפט ידעתי כי אני אצדק
“Will you show him partiality? Will you dispute for God?” (Job 13:8)
We need to stand up for the Honor of Hashem
ואני נסכתי מלכי על ציון הר קדשי
“But I have set my king on my holy mountain of Zion.” (psalm 2:6)
alludes to the Messiah and redeption
עליך השלכתי מרחם מבטן אמי אלי אתה
“I was cast upon you from the womb; you are my God from my mother’s belly.” (psalm 22:11)
alludes to the Messiah
עליך נסמכתי מבטן ממעי אמי אתה גוזי בך תהלתי תמיד
“By you have I been sustained from the womb; you are he who took me from my mother’s bowels; my praise is continually of you.” (psalm71:6)
alludes to the Messiah
מעולם נסכתי מראש מקדמי ארץ
“I was set up from everlasting, from the beginning, even before the earth.” (proverbs 8:23)
alludes to the Messiah
וסכסכתי מצרים במצרים ונלחמו איש באחיו ואיש ברעהו עיר בעיר ממלכה בממלכה
“And I will set the Egyptians against the Egyptians; and they shall fight every one against his brother, and every one against his neighbor; city against city, and kingdom against kingdom.” (isia 19:2)
alludes to the redeption
והפכתי כסא ממלכות והשמדתי חזק ממלכות הגוים והפכתי מרכבה ורכביה וירדו סוסים ורכביהם איש בחרב אחיו
“And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the nations; and I will overthrow the chariots, and those who ride in them; and the horses and their riders shall come down, everyone by the sword of his brother. On that day, says the Lord of hosts, I will take you, O Zerubbabel, my servant, the son of Shealtiel, says the Lord, and will make you like a signet ring; for I have chosen you, says the Lord of hosts”(Chagi 2:22)
alludes to the Messiah and redeption
וחתו גבוריך תימן למען יכרת איש מהר עשו מקטל
“And your mighty men, O Teman, shall be dismayed, so that every man from Mount of Esau may be cut off by slaughter.
For your violence against your brother Jacob, shame shall cover you, and you shall be cut off for ever.” (Ovadyah 1:9)
Teman(Saudi Arabia) will be surprised to see that even Esau (Edom) fall.