Godssecret's Weblog


ALL THE LIGHTS

49

To help aid the novice, the beginner  I have included here a introduction to some of the terms and concepts found in these teachings. The terms revolve around 5 concepts. The Names of God. The levels of the soul. The order and way of unfolding of the Divine Light. This is what is called knowledge of the “parzufim” (Divine faces). One could call this spiritual anatomy. The Worlds. Knowledge of the 10 Sefirot, these are the emanations of Divine energies which are the building blocks of all that was, is and will be.

Levels of the Soul- In the Bible in its original language “Hebrew” the Soul is called by 5 names.

The Nefesh (animal soul), is the lowest level of them all. It is common in all living things.

The Ruach  is the Emotional soul- called “spirit”

The Neshamah ( Divine intellectual Soul) it is the  LIGHT OF DIVINE UNDERSTANDING.

The Chayah is the soul of creativity

The Yachidah is the highest level, at this level all souls are unified. It shall be this level the Messiah shall attain.

Ein Sof –   which means “the infinite.” It is the highest level the The limitless Light of God. Ein Sof refers to God’s infinite light, before the beginning of the creative process. It is the infinite light which emanates from God’s very essence.

The 10 Sefirot-Powers of Divine emanation

Keter –   · The first and highest of the ten sefirot. Keter means “crown” and is the link between the finite world we inhabit and the infinite world of Ein Sof. In the stages of creation, Keter is the stage in which material reality begins to come into existence. Keter is associated with God’s head and appears at the top of the Tree of Life.

Chochmah –   · The second of the ten sefirot. Chochmah means “wisdom.” In the stages of creation, Chochmah represents the beginning of thought. It involves creative inspiration.

Binah –   · Binah means “understanding” it is powers of reasoning, intellect..

Chesed –   · Chesed, the fourth sefirah, represents love, giving, or mercy. In the stages of creation, Chesed heralds the beginning of emotional energy. Chesed is also identified with the Biblical character Abraham, the patriarch.

Gevurah –   · Gevurah is sometimes also called “Din”, and means “judgment.” It is the power of discipline and restriction. It is often associated with Isaac, Abraham’s son.

Tiferet –   · The sixth sefirah, Tiferet represents beauty and balance. It is the mediator of Gevurah and Chesed, Tiferet balances mercy and judgment. Tiferet is often linked to the biblical character Jacob, who fathered the twelve tribes of Israel.

Netzach –   · The seventh sefirah, Netzach stands for limitless energy, great quantity, endurance, and victory. Netzach is often associated with the biblical character Moses.

Hod –   · The eighth sefirah, Hod represents contained energy that which is clearly defined. It is very specific flow. It is the quality of the Divine abundance while Netzach as said before is quantity of flow. Hod isoften associated with Aaron, the first high priest in the Bible.

Yesod –   · The ninth sefirah,  and serves as the mediator of Netzach and Hod. The biblical character associated with Yesod is Joseph, Jacob’s son. The influence of astrology happens at this level.

Malchut –    means “kingdom” and is the tenth and final sefirah. It is also called the Shekhinah which is associated with God’s presence as it is revealed.

Shekhinah is the Divine presence

Each of the major Parzufim contains all 10 Sefirot, specific Sefirot are identified with particular Parzufim. From each of these parzufim is emanated the different levels of the soul.

Adam Kadmon – The first world, contains all overall Providence.  Here is God’s specific will and plan to emanate the “worlds”; by the lights that are emanated from the “ears,” “nose,” “mouth” of  Adam Kadmon.

Attika Kaddisha and Arich Anpin (The Holy Ancient One and the Long Face) are identified with the Sefirah Keter. From here is emanated the level of soul called “Yachidah”.

Abba (the Supernal Father ) corresponding to Chochmah. From here is  emanated the level of soul called “Chayah”.

Imma (the Supernal Mother) corresponding to Binah, From here is emanated the level of soul called “Nashama”.

Ze’ir Anpin (The Short-faced One)  corresponding to the Sefirot from Chesed to Yesod

From here is emanated the level of soul called “Ruach”

Nukvah (the Female) (corresponding to Malchut).From here is emanated the level of soul called “Nefesh”.

There are also six secondary Parzufim:

Jacob and Israel, which are aspects of Ze’ir Anpin

Rachel and Leah, which are aspects of Nukvah,

Israel Sava and Tevunah, are parzufim made from the lower sefirot of Abba and Imma.

The Worlds  emerge out of God’s infinite light and culminate in our finite physical universe.

Ein Sof –   which means “the infinite.” It is the highest level the The limitless Light of God.

Atzlut Atzilut is the “World of Emanation” or Nearness to God. Atzilut is the world of Godly awareness.It is the realm of people who have so refined themselves to a very high level. The Level of soul called “Chyah” resides here.  The world of Atzilut is in a state of perfect and eternal rectification. This is not the case with regard to the three lower worlds, which require our Divine service on earth to redeem the falling sparks of Divinity in them and thereby bring them to a full state of rectification

Beriah Beriah is the world of creation. It is the world of the level of soul called “Nashamah”. Here the initial ethereal “substance” of creation emerges out of pure nothingness.  The  world of Atzilut is a world of “non-existence” (ayin), the world of Beriah is one of “potential existence” (yesh). This state of being is referred to as “formless matter” (chomer hiyuli). The world of Beriah is the spiritual abode of the serafim (“fiery angels”). These are the angles that the prophet Isaiah saw in his vision of the Divine chariot. These are the angles that exclaim  to God: “Holy, Holy Holy is the God of Hosts, the whole earth is full of His glory.”

Yetzira, or formation. Yetzira is the world of spiritual entities, angels. Here resides the level of soul called “Ruach”. The  angels belonging to the world of Yetzirah are the chayot hakodesh (“the living creatures”). These are the angels which Ezekial saw in his  vision of the Divine chariot. These angels are in a continuous state of “run and return,” the essential life dynamic  of continuous movement.

Asiyah is the physical world. This is the world “where the action is” – where perfection and rectification takes place. The creatures of the world of Asiyah are divided into the mineral, vegetable, animal and human categories. This the world of the animal soul called Nefesh. The world of Asiyah (in particular, its physical dimension) is referred to in Kabbalah as “the world of celestial spheres [galgalim].The class of angles whose abode is the world of Asiyah are the ofanim (“the wheels of the chariot”).  Both the ofanim and the chayot hakodesh  share the attribute of aspiring upward, toward the level of the serafim in their Divine service “with great noise.” They proclaim together: “Blessed be the Glory of God from His place.”

There infinite names here are a few of the main ones :

אהי”ה – Ahyh  – Sefirah Keter divine will

י”ה– Yh- Sefirah Chuchmah wisdom creativity

יהו”ה – Yhvh -Sefirah Binah and Teferet Divine Understanding and balance

א”ל– Al  -Sefirah Chesed Kindness

אלהי”ם -Alhym – Sefirah Givurah severity restriction

שד”י – Sdy –  Sefirah Yesod Gateway of all the energy

אדנ”י– Adny  Sefirah Malchut, This name manifests the Divine presence

Parsha Masay

The eyes, ears, nose and mouth are 7 windows by which the soul ascends by 7 types of herbs. They all illuminate aspects of chuchmah. They are Nard which is Chesed of Chuchmah, Safron-Givurah, Calamus-Teferet, Cinnamon-Netzauch, Frankincence-Hod, Myrrh-Yesod, Aloes correspond to Malchut of Chuchmah. Herbs are conduits of angels Ofanim Chayot and Caruvim. Gold is something above, copper below and silver is in between filling the gap. Rabbi Avraham Abulafia teaches in Aor haSachel that Hashem chose Aravot (the heaven) of all the gilgullim (spheres) it is here He chose to set his כסא (thrown). Of all the stars of heaven he chose the sun, and from all the yesodot (elements) he chose fire. Of all metals He chose gold. Of all the trees He chose the Date palm tree, of all animals the Leviyaton, of birds the Eagle, of all beast the lion.

The oar Ha Chyim taught that “kayin” knew of the arms and feet of the earth. So he didn’t need to lay a hand on Abel to kill him. The four sides of the shechina (Divine presence) are according to the four flags of the “midbar”, and so are there four groups of Jews safardim, askanazim Catalonians and Italians. Cohen cooresponds to tohu, Levi to Vohu and Yisrael to chosech (darkness). All yisrael nourish from a light that is so bright it appears as darkness. The lights are revealed by raising up sparks through mitzvot and acts of kindness. Then new lights decent from above to the nefesh ruach nashama chayah and Yachida (levels of the soul) to each man accordingly. The main rising of sparks is by “tikun” (fixing) of the central piller. “Avodat haKodesh” (Holy works) makes zivug of Teferet (Balence) in Malchut (revelation of Divine presence in the earth), and flows rachamim (mercy) to sweeten “din” (judgment). The Nefesh of the sadeek (Holy person) creates the world. According to the Yesod (Gateway of energy) of their Nashama there is eminated their cavana (intentions) on the world, and by this we say Hashem (God) rules. This is the manuchah (rest) of sadeekem. By this they will inherit olam Haba. As the way they live now is from the Histashalut (unfolding of energy) from the “great Shabot”. The nose of the Shechinah (Divine Presence) has in it 370 lights. These sweeten its givurot (forces of restriction). Then there is found manuchah (rest). 370 lights are 300 of the first 3 sefirot and 70 lights are the 70 midot of 10 sefirot each. Hashem has pleasure through “Avodat Yisreael” when when they do His will, He is with them in the 6 “midot” (attributes)of love, fear and the beautiful sparks in the praise of Hashem in “devecut” (cleaving). Count from the world of Bina which is “oneg” (delight) the 7 “midot” till Yesod, then Malchut is called “bat Sheva”. (Count the quality of your avoda, until being complete in all 7 attributes). From the service of sadeekem doing mitzvot (commandments) and misim tovim (good deeds) its like there is made “nachat ruach” (a joy of spirit). there is made a tikun in the “mesach” (the screen filtering the light) that descends dressing in a garment drawn from the rekia (firmament). The light from above “oar yosher” (light that comes down) dresses in the sparks rising from below called “oar chozir”(sparks of light returning to its source rising). Moshe increased praise for Yisrael, becouse of this they merited to receive the Torah. Even if they were in a place of tuma (impurity) that the angels were afraid to enter they went out with a high hand. Always the Shechinah is in the sin of her children dwelling in their tuma so all the year without doubt one needs to purify themselves with water of Rachamim (Mercy) from Ima (Divine mother) by the middle pillar יהו”ה, so you will be pure before Hashem. The oar ha chyim teaches the purpose of the various exiles is to gather isolated segments of sanctity scattered in various branches of the klippa (vessel of the other side of concielment). We learn from Rabbi Moshe Cordevero that exile is a lack of unification of the sefirot, causing a separation from “nanhaga” (divine providence). When there is not sanctified the name of Hashem but it is desecrated before the nations, heaven forbid, there dresses the spiritual supervisors of the nations upon the flow of divine light nourishing from it. This is the exile of the shechinah, but even in exile the light of noga (sparks) surrounds. This is ” I am exiled in your midst”. This is the secret of the ofanim, angels of asiyah (this physical world).

This world is full of all kinds of light you just have to get those sparks from all things taking them from even from there captured place giving power to the “other side”. Raising them then up to the Holiness you shall then Rejoice in the Spirit of Holiness. We shall then all go from our “masay” (Journeys) of Exile to the Peace of complete redemption with our Messiah quickly in our days !



UNIFICATION OF THE NAME OF GOD CHART
March 17, 2013, 4:29 pm
Filed under: Divine names, mysterious phenomenon, names of God, nanhaga-Divine guidance, Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

updated Nov 24TH   2019

   The GR”A (Gaon of Vilna) writes on the “Shulchan Aruch”, siman 5, that the secrets regarding the meaning of Divine Names are “Halacha Lemoshe miSinai” (given to Moses at Sinai),

Yichudim Hashem

(Unification of the Name of God)

Names of God are Names of Power

 Calling on the name of God in meditation, prayer, works God’s power as a tool for change. A name is never an empty sound. it’s Spiritual Presence may unseen at times but it is a instrument of Change. Working the name improperly can bring unexpected results. All come form the Name. There is nothing but God. All comes from the Name both the bad and the Good. Without the right mindset, the right “Kavvanah” (Divine intention) or focused attitude, all efforts may fall short of expectations or even  even turn out in an unintended and most unexpected manner. One must know what they are doing when invoking Divine Names. For the invocation of the Name does not ever have NO EFFECT . If it does not heal us, it may destructive for us, God forbid.  KNOW, The invocation of Divine Names is quite serious. This is what the Bible is talking about when it says to not use Gods Name in vain. Ones affairs should be in order ethically, mentally, emotionally and physically before one engages in this work.

This chart shows relationships between the Four-letter Name of God  יהו”ה  and just about everything in one way or another

THE CHART IS A LITTLE TOOOOO “BIG” , BUT ALL THE INFO IS HERE

Letters of

יהו”ה

The tip

of the

yod

י

Yod

י

 

Hay

ה

 Vavו

 Hay

ה

Level of Soul

Yehida
unifying

Chayah
creative

Neshamah
intellectual

Ruach
emotional

Nefesh
animal

World

Adam Kadmon

Atzilut
Emination

Beriah
(Creation)

Yetzirah
(Formation)

Asiyah
(Making)

Name
of God

Ehyeh

YaH

YHVH

 Vowels

 Elohim

YHVH

Adony

Sefira

Keter

Chocmah

Binah

The six Middot of: Hesed, Gevurah, Tiferet, Netzah, Hod, Yesod

Malchut

 

power

 

 

 

Parzuf

Atik Yomin

 and Arikh Anpin)

Sefirot

Abba Father

Sarafim

Imma Ila’ah

(Supernal Mother),

 “Upper Shechinah,”

 Leah

World

Of

Angels

Zeir Anpin

Argama”n

Nukvah (female)

(Lower) Shechinah, Rachel

Spiritual force

Sefirot

Seraphim

chyot

Ophanim (Wheels)

level of person

Adam

Gever

Enosh

Ish

 

book of Torah

Genesis

Exodus

Leviticus

Numbers

Deut.

B’nai Israel

Messiah

High Priests

Priests

Levy

Israel

Torah

Tam

notes

vowels

Tagin

crowns

letters

Name

72

63

45

52

man

Adam

Moses

Elijah

King

David


Kingdom

Human

Animal

Vegetable

Mineral

activity

Will

And

delight

creative

Intellect

Emotion

Action

sense

seeing

hearing

smell

speech

passover

Elijah’s Cup

First Cup

Second Cup

Third Cup

Fourth

Cup

Prayer

amida

Blessings of the Shema and the Shema

P’sukei d’Zimra

Korban

Torah level

Sod within the Sod (Torat Mashiach)

Sod

secret

Drush

learned

Remez

Alluded

Pashat

Simple

Element of Nature

Fire

Air

Water

Earth

Sin causes

Dimming

of lights

             Sin causes

Less flow

                   Sin causes

                    Withholding      light

    Sin causes damage

 pleasure  attachment  Success  Intellectual pleasure

     emotional

pleasure

Body

Head

Torso

Legs

Feet

head

Eyes

Ears

Nose

Mouth

Evil power

blocks

Anger and Pride

Frivolity,

 Idle Talk

Lust for Pleasure

Sloth

and

Melancholy

 Rosh Hashana  Yom Kipor  Sukot  SminiAtzeret

Prayer

mariv

Minchah

Shacharit

Tikkun

Chatzot

number

thousands

Hundreds

Tens

Units

Tu B’shevat
Season

Fall

Summer

Spring

Winter

 

Divine Names can really only be understood according to the mystical part of Torah, Kabalah. The Names operate Hanhagah (Divine Ruling-providence) over the physical and spiritual worlds. In  Midrash Raba it says that when Moses asked God: “What is Your Name?” he was told: “I have many Names, and I am called according to My actions”.

Please note that it’s forbidden to pronounce any of these names except during prayer and Torah study, and the Main Name YHV”H is not pronounced at all in this world at this time, as this level of providence for the most part is concealed so the name is not pronounced, and to do so would thus be false as it not revealed thus the air of the world at this time is not fit for this name, so beware.:

a very powerful Divine Name directly related to our sphere of existence in the Physical world called “Asiyah”  is   אדני . This Name
channels flow into Malchut, God’s Kingship in the physical world.

 

The name אדני is a chariot to the name יהוה and is wrapped within it. In the same way, יהוה is wrapped within (the name) אהיה to create the world. However, the name יהוה. There are sefirot that are called by the name יהו”ה and other sefirot called by אדנ”י , and through those of אדנ”י we were created. He who learns “Havayot”, needs to learn them in order to build a building for Hashem, he needs to build though prayer. (Zohar Tikunim)

 

The Name Eloheme expands until gods of the otherside issue from it. The Name Eloheme expands to 120 permutations in the realm of holiness. Anger causes the Name יהוה (Havayah) to be dissociated from the Name אלהי”ם  (Elokim), the remedy is to join them together again.

 

The י from the name אדני is lower Chochmah which is fear of God, it is his “Malchut” (Rulership)

Unite this Name יהוה of  numerical value  ס”ג 63 with the Name Elokim.

Also the Name Havayah vocalized with the vowels of the Name Elokim

Meditate on the Name יהוה of  numerical value ע”ב  72 intend to unite this Name with the Name אהיה (Ehyeh).

The name אדנ”י is a chariot to the name יהוה and is wrapped within it. In the same way, יהוה is wrapped within the name אהיה to create the world. However, the name יהוה is a chariot to its Master, to the supernal Keter (Crown). Of the name יהוה the י is the Chochmah, ה is the Binah, ו includes six sefirot, ה is the Malchut, and this is the flow from above to below. Also His light flows from the י of אדנ”י from below to above until the Ein Sof which is hinted to in the letters אין from the name אדנ”י . Master of Everything does not have a form of a letter or a vowel point. As it is written, “Who will you liken me to that I should be his equal” (Isa. 40:25), and “Who will you compare to God, and what form will you compare to Him” (ibid. 40:18). (Tikunim)

Unite the name יהוה  whose numerical value is מ”ה 45 with the Name אדני  Adni.

The surrounding light is by the Name  אהיה T he sefirot of the world of Beriah. are permutations of the Names אהיה and   יהוה

The four letters of the Divine name, יהוה blessed is He, Their pronunciations and combinations are constantly changing all the time in every moment. He renews them constantly according to his will. These ever changing confluences are the result of the 1080 combinations of the Divine Name. He renews them constantly according to his will. Know that all that happens above in the upper worlds and here below, flows according to your deeds. So the God says : “The Rock Who begat you, you weaken” This is when Yisrael doesn’t do the will of The Hashem it’s then said of them that they weaken the strength of above. Its also written of Yisrael when they do what God asks (Devorim 32,18) “Give might to Elokim” this is by your “mitzvot”.

Know,

י which is one daughter, is under the ה of the name אלהים ,the letter י from the name אדנ”י, and the letter י from the name שד”י includes all the “cenoyim” (appellations), and all the הויות, like the name

הוהי or others like it. The letter י should be under the letter ה in every name that the “cenoyim” (appellations) or Havaya that is feminine.

אהיה is the gematria 21= יהו The letter ו includes the six sides, through them the six sides are sealed. They are: יהו הוי והי ויה היו יוה. The name יהו takes from the right side which is Chesed, and seals through it the Chuchmah and from it, “He who wants to become wise leans to the south. (Page 15B) The name הוי takes from the left side which is Gevurah, and there is sealed riches, from it comes “He who wants to become rich leans to the north”. The name והי faces the east, and it takes the middle pillar, and through it is sealed children. The name ויה is takes the right leg, and it looks upwards, and through it is sealed life. The name היו is takes the left leg, and it looks downwards, and through it is sealed food. Look upwards towards the Chochmah, and tie it to the right leg, and seal there life, because about Chochmah it says “the wisdom gives life to it’s owner” (Ecc. 7:12). Look upwards towards the upper Mother, and tie it to the left leg, and seal through it sustenance. The name יוה faces towards the west through the tzadik, who is the Eiruv621, because there all the soldiers are mixed. And it includes the eighteen letters which are: יהו הוי והי ויה היו יוה. these are the 18 that through them are called the eighteen worlds, and the tzadik through them is called the חי (life) (18) of the worlds.

All these יהוה originate from the supernal Mother, which is חיים (life), and the tzadik is named after her חי (life). The חיות Chayot (living angels) of the chariot are named after her. Because the supernal Mother is חיים life. Like we have said, “The tree of life are for those that hold onto it” (Prov. 3:18), which is the markava (chariot) to Chochmah.

Malchut, from there is the letter ה‘, and from her is the יהוה called complete. She is called seven times יהוה In them is כח (power) twenty eight letters that it says about them, “And now is made great the כח (power) (28) of יהוה (Num. 14:17). And from these seven names she is called the בת שבע Daughter of Seven, it says about this, “seven times a day I praise you because of your righteous judgments” (Psalms 119:164).

There are thirty two times י”ה in the thirty two names of אלהים , these are the thirty two paths of Chochmah, the letter א with the name י”ה isאיה מקום כבודו (where is the place of your honor). There are ten sayings and thirty two paths, and they all come from אי”ה.

 

חשק חלם, שבא, קמץ the vowel points from the name צבאות all shine into the precious stone, the Malchut which includes all “segulahs”

(Zohar Tikunim)

 

All verses, that  “Havayot” come from the beginning letters or ending letters of the words in the verse, whether it is a verse from the Torah, Prophets, or the Writing, you are able to use with the name the vowel points from the verse. There are those that place the vowel points from the first letters even though the “Havaya” comes from the ending letters. There is another way if the “Havaya” is in the first letters and its vowel points in the ending letters. There is also the vowel points in a different secret (Zohar Tikunim Page 10A)

Every Hebrew letter is the “embodiment” of Spirit Intelligence, each being connected with certain Angels. Divine Names are the “embodiment” of these Spirit . They  are the respective qualities or aspects of Divinity drawn through a specific name. There are old traditions on the pronunciation of Divine names
that are transmitted from a master to his disciple. This is even mentioned in the Talmud.

 

GET MY FREE SPIRITUAL BOOKS

THEY ARE MOST VALUABLE !

THEY ARE A GIFT

WHAT YOU HAVE HERE IS 30 YEARS OF HARD WORK, DEEP RESEARCH INTO HOW TO ATTAIN THE HOLY SPIRIT, HOW TO ATTAIN “REAL” DIVINE EXPERIENCE, UNIQUE DIVINE PROVIDENCE.  ACCORDING TO THE ANCIENT METHODS OF THE BIBLICAL PROPHETS.

an overview of

everything

Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else

2) “The Definitive Biblical phenomena”

3)The Souls speak

4)”The Owner’s Manual to the Soul” Part 1 The Gate

5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH

6) “The Message”

7)The Book of the Angel Mattatro”n

8)“Book Of ELOHEME”

9)“Teffilin The Owner’s manual”

10)THE MYSTICAL HOLY SHABOT

11)“The Divine structure of unfolding of Heaven and Earth”

12)”The book of “יהוה Yhv”h

13) “Markava”  The Divine chariot

YOU CAN READ & DOWN

LOAD YOUR FREE COPY OF

THESE BOOKS AT THIS LINK

https://godssecret.wordpress.com/2010/06/23/foods-you-want-to-eat-to-live-long-and-healthy-phytochemicals/