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SPIRITUAL AND PHYSICAL CREATION
February 16, 2014, 1:58 pm
Filed under: Creation, elements, sefirot | Tags: , , , ,

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UPDATED May 31st 2016

It’s taught in Tikunim that in the Keter depends children, life and money of man. In Moed Katan 28A it says “children, life, and money, these things don’t depend on merit” as they depend on “mazel” which is from Keter.

Chesed (kindness) is merit

Malchut, is the action of the commandments, which dwells in the limbs of the body. In the Malchut everything is completed above and below.

The first letter of the Torah is the letter “ב” of “בראשית”.  Signifies that the seed of the Torah is in Binah. That is where the energy comes to Z”a Torah).

Its written in Midrash that water, air and fire existed before creation of the world. Water produced darkness and that fire produced light and air produce “Chuchmah” (Creative Wisdom)

Midrash  Rabbah Shemot says that water, wind, and fire preceded the creation of the world: Water conceived and gave birth to darkness; fire conceived and gave birth to light; wind conceived and gave birth to wisdom.and with these six things the world is maintained: with wind, wisdom, fire, light, darkness, and Water.

The Ar’i teaches in Safer Lekutim that the first three sefirot during the “week” (of divine time) of creation manifest on the first “day” the emanation of each of the seven latter sefirot occurred each on different days. The last sefirah, malchut, was emanated on the seventh day. This was the first “day” (in the sense that the creation was complete.

Sefirot are Divine will as ‘nanhaga’ (Divine providence), the God’s way of ruling the world. The are 10 sefirot, powers of ruling. Everything that exists comes in to being and is “minipulated” by a combination and arrangement of these powers. Just as everything in the world is made from a combination of the 118 elements of the periodic table of elements. So to in its root and source all physical and spirtual things are composed of a combination of the 10 sefirot.

 

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THE DEEP SECRETS OF REINCARNATION ! read slowly a few times
January 19, 2014, 2:02 pm
Filed under: gilgul, PARSHA MISHPOTIM | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

UPDATED FEBUARY 12TH 2015

Attain the Heights of Spirituality —- NOW

PARSHA MISHPOTIM BS”D

Many of the teaching that follow were give by Elijah the Prophet to the Holy Ar”i

Parsha Mishpotim begins “and these are the judgments that you shall set before them”.

R. Shimon informs us that the “judgments” referred to in the above verse referred to the punishments involved in one’s incarnation in this world. Everything is in measure and equality, to pay back to everyone in accordance with their sins. In general its better not to have to come down here, its better “upstairs”.

To begin with  Eve brought death into the world as it says in the Yalkut Shimoni, Bereshith. She was reincarnated as BatYah, the daughter of Pharaoh, thanks to her the world survived because she Moses] from the water (Exodus 2:10). She had the merit of having the name “bat Yah” (daughter of God), like Eve. who could also be called a “Daughter of God” as she had no Human parents. According to the Zohar, Eve also brought about Abel’s death (Tikkun Zohar 69:118b). BatYah, however, saved Mose’s life. We thus see it was the merit of BatYah, the reincarnation of Eve, that Moses who is a reincarnation of Abel who saved the Children of Israel from Egypt and gave them the Torah. Therefore BatYah completely atoned for the sin of Eve.

Each individual receives the appropriate gilgul (incarnation) in accordance to the sins that they have performed. Those who enjoyed sin just a little died an easier death; quickly [and without suffering]. Those who had greatly enjoyed sin and had blemished greatly, this type of person would suffer through days of famine and want, and would live to see his children murdered before his eyes (G-d forbid).

The Degel Machaneh Ephraim teaches us that at times one person takes another to court, and he knows that he is in the right. However, the case in Torah law judges him guilty rather than innocent. This has happened becouse he is liable to the other person from a previous reincarnation.He who takes money dishonestly will also pay for it in the future in this incarnation or another. Thus there are so many laws of money and damages.

 

All aspects of all souls were included in Adam. Adam’s body was made up of 248 organs and 365 sinews. Each organ and sinew is a Primary Source of souls. Adam was the father of all. Adam included all souls within himself. Afterward, all were included within the three Patriarchs: Avraham, Yitzhak, and Yaakov. After this, all were included within the twelve sons of Yaakov, who fathered the twelve tribes. After this, all were included within the seventy souls who went down to the land of Egypt with Yaakov. After this the seventy subdivided into 600,000 main Sparks. Each a complete Partzuf, containing 248 organs and 365 sinews. This further subdivided into 600,000 Secondary Sparks.

Adam’s “right shoulder” is one great main Source. It is the Source known as Hebel (Abel). Thought it is always correct to say that the right precedes the left in importance and stature, here it is different. For the manifestation of Kayin and Hevel were as a result of the sin of Adam. Kayin is still the first born, and as such the more important. Those souls of the Kayin source have included some of the greatest of the Prophets and Sages, among them King Hezekiah, Rabbi Akiba, and the author, HaRav Haim Vital. Great souls from the source of Hebel included Moshe Rabbeynu himself, but Moshe includes both sides.

Adam’s left shoulder is one great main Source. This is the source of the soul of Kayin (Cain, son of Adam). It is a complete Parzuf, that is divided into 70 Secondary Sources. These 70 Secondary Sources in turn subdivide into 600,000 Secondary Sparks. The sin of Adam caused all souls to fall into the depths of the klipot (evil forces). The klipot are nourished by the light of souls they capture. Thus the klipot greatly endeavor to cause people to sin, in the same way people pursue their food. For when a person sins, this causes his soul to enter into their domain, and they are thus sustained by it. They hope the entrapped soul will be theirs for a very long time. Souls are entrapped under the control of the klippt only by not elevating. Elevation is achieved through the energy work performed by the observance of the mitzvoth (commandments), in all their details.

Avraham’s soul was entrapped amongst them. So he is called a “righteous convert”, for his soul had come forth from the klipot and uncleanliness. As he was born to Terach the idol worshipper. Avraham, through his submission to God, was able to convert the evil that was attached to himself and turn it to good. Thus making the tikun (fixing) he made,he freed many sparks, trapped souls. Souls incarnate as families. Evil souls still have a connection to the righteous soul family members. Each soul family has the obligation to rectify all of its members. So it was Avraham’s job to rectify Terah’s soul because they were of the same Source. Don’t be surprised that the higher soul of Avraham could have been born as the son of a lower soul. The relationship of

father and son enabled Avraham to do what he needed to do. Terah was the refuse of the holiness of Avraham’s soul.

The child receive makiff lights from their father and penimi lights from their mother. These makiff lights are from Chuchmah of Abba and the penimi lights are of Imma. The father gives a portion to his soul to his child. It becomes a external garment of his soul. It guards and guides the sons soul. If there are less then 500 levels of difference between the soul of the father and his child the portion of the father’s soul that he gave to his son will stay with the child, even in the time of the Messiah.

There are many levels of souls. The female slave in parsha mishpatim is the “am haAretz” (common man) that dresses in the good of klippa Noga. The mother, slave and handmaid are souls of the worlds of Bria, Yetzera and Asiyah, being the Nashama (Intellectual soul), Ruach (Emotional soul) and the Nefesh (Animal soul) respectfully. There are five names for levels of the soul. This then is their order from below to above: Nefesh, Ruach, Nashama, Chayah, and Yachida. A man does not get all these aspects, all at one time, but only according to one’s merits. The main Nefesh is that of the world of Asiyah, Ruach of Yetzirah and Nashama of the world of Briah. Yet there are these levels of soul in each world also. And from even each of the 5 parzufim.

There are four worlds called Atzilut, Briah, Yetzirah, and Asiyah. Each world has within it Five Partzufim (faces of Divine emination). They are Arich Anpin Abba, Imma, Zeir Anpin and Nakavah. It is also known that from every aspect

within the four worlds there comes forth the souls of mankind. Souls that come forth from each of the 4 worlds

are of 1 of 5 aspects, corresponding to the five Partzufim in that world which is their source. The level of soul that comes forth from Arich Anpin is called Yachida, from Abba is called Chayah, from Imma is called Nashama, from Zeir Anpin is called Ruach, and from Nakavah is called Nefesh. Accordingly are their 5 levels of souls in each world from its parzufim. Each of the 5 levels of soul contains in itself these 5 levels. Each level also is made of 613 organs and sinews. For example, the Yechida of Atzilut is divided into the 613 organs and sinews. The sin of Adam caused Each of these 613 aspects further subdivide to 613 aspects. Each of these sources contains no less than 613 main sparks, each is an

individual soul. These are called the 613 main Sparks. Due to the sin of the Atz Dat (tree of knowledge), they were blemished, and they divided into even greater numbers. Now each of the 613 main Sources is divided up into up to 600,000 Secondary Sources, but there can be less . The 613 main Sources are not required to subdivide equally but All depends, all division is according to the level of blemish. There are those main sources that are subdivided into only one hundred and others into more than 600,000 Secondary Sources. This is also what happened with the 613 main Sparks within each and every one of the 613 Sources. Each spark subdivided into many Secondary sparks. As a result of the sin of Adam, instead of having 613 main Souls which subdivide into 613 main Sparks, we now have 600,000 Secondary Sources, that can subdivide into 600,000 Secondary Sparks for a total of 360,000,000,000 sparks.

. We learn from Safer Bahir the souls of the wicked can’t leave from here but must “gilgul”.

The main thing of Nanhaga (Divine guidance of the worlds) is involved in “gilgullim” (reincarnation of souls). There are 2 kinds of gilgullim of “Nashamot” (souls). According to the actions of man, “gilgul” is given for his tikun (correction). Souls need to work hard to fill lackings, and make a complete “tikun” (repairs). To each is a different “nanhaga” (Divine guidance-Providence). A soul may gilgul within a man at any time after birth and there are Souls that gilgul in a man’s body from the time of birth.

When a person is born, his Nefesh (Animal soul) enters him. Ideally at the age of 13 one receives revelation of their Ruach, If they do the work required. At 20 their Nashama becomes revealed to them. If they do what is required of them. Such a person successfully completes the rectification of all three levels of soul in a single lifetime. Such a person would not need to reincarnate ever again, at least not for the sake of personal rectification. However, few people ever achieve such. Most People because of sins must go through all their lives with only their Nefesh that they received at birth. If one does not act with proper righteousness, one never finishes building and completing their Nefesh, thus not being able to advance to the next steps of building and rectifying their Ruach and Nashama. Therefore they may require to reincarnate many lifetimes. If one does not completely rectify his Ruach, then his Nashamah will not enter him and he will remain with only his Nefesh and Ruach. Only the part of any level of soul that has yet to be rectified is vulnerable to damage from the impact of sin. If in one gilgul one aquires both levels of his Nefesh and Ruach and he damages both. Only his Nefesh must return in gilgul. But because he did damage in Yetzera (his Ruach) in this lifetime he may be punished severely. If one has a opportunity to do mitzvot (commandments) and does not, they may have to return in gilgul to do so. One who does not learn all 4 levels of Torah will require gilgul. A person is not complete until that he fixes and merits to take the level of soul “Yachida of Arich of Atzilut”. A person can blemish or fix sparks that are from their same source such as the left heel or left shoulder by his actions. But he does not effect soul sparks from other sources. One does not effect damage in all levels in all worlds, but damages done are very specific.

At times a Nefesh becomes rectified and purified to such an extent that it need not come back again with the Ruach for its rectification. Instead it remains above in a place fitting for it, “bound up with the Bundle of Life” (Shmuel 1:25:29). The Ruach then has to come back and reincarnate with the Nefesh of another person.

If a person rectified his Nefesh and came back to receive and complete his Ruach but sinned, it will not affect his Nefesh. For, this would force the Nefesh to have to come back by itself to become rectified once again. Rather, because he now has a Ruach, the sin will only damage the Ruach, and only this will require rectification. In other words, once the Nefesh has been completely rectified and he has reincarnated to work on his Ruach. He does not start from Square One once again. Rather, the Nefesh is protected against any further damage for otherwise, the rectification process would go on forever for some people. They will reincarnate together until the Ruach is rectified. Then the first Nefesh will come back with the Ruach in order to receive and rectify the Nashamah. Or, the Ruach may come back by itself with the Nashamah until the Nashamah is rectified, after which time all three of them no longer need to return and are instead “bound up with the Bundle of Life,” as is fitting for them.

A “Nefesh” is given 3 ”gilgulim” to begin ”teshuva” if it is not successful it is then destroyed from our people and descends to one of the 7 dwelling places of Gehenom to be forgotten for all generations.

One can even reincarnate from one species into another. Rav Nachunyah ben Hakana teaches By facing away, ignoring the commandments while in exile one can be “gilgul” as an unclean animal. In Sefer Haredim it is written that when a person reincarnates into an animal, beast, or bird they remember their past life. This (memory) causes much sorrow and pain, seeing how they have fallen from heaven, from the image of man to the image of a beast. Reincarnation also occurs in food. A food that was defiled, or which did not attain the goal that God prescribed for it, must be rectified. Thus vegetable matter is incarnated as a animal which in turn  a human being makes the tikun for it by eating it.

 

The Arizal explains that there are more than one type of gilgul (incarnation). Gilgulim that occur during the lifetime of a person are called ibur (pregnancy). These souls can enter one at any time after birth and the soul may stay with them for a moment or the remainder of a lifetime. Some mitzvos have the power to draw down the Nefesh of a righteous person whereas others can draw down the Ruach. The Arizal explained, a person can have up to four souls in his body at one time. Ibur can benefit both the host body and the guest soul. If the person maintains the appropriate level of righteousness the extra soul will stay with him. This could be for the rest of the host person’s life. If so the connection will remain even after death. And, that can help a person to achieve a much higher level of reward in the World-to-Come than he otherwise might have received on his own.

There are completely “New souls”, some of these souls were not included in the body of Adam when he sinned. They will receive their Ruach at 13 and their Nashama at 20. They are able to change their evil inclination to become like a angel. There are other souls which are still considered new, but they are not like those first mentioned. These souls are in no way bound by time in their ability to gain new levels. The only thing it depends on is merit. They are able to get a Nefesh of Atzilut before they are 13. This type of soul was in Kain and Abel. It cannot ascend to the level of Chayah and Yachida of Atzilut, but only Nefesh of Atzilut. These souls were in the body of Adam at the time of the sin, but did not descend to the klippot. There is another type of soul which did fall when Adam sinned. When parzufim were formed within adam these souls were placed back to back. Once they enter hachel Ahava of Bria they are then created anew face to face. In order to turn from back to back to face to face this is by “nesira”. Z”a must receive sufficient light so to enable the “shared” back to double. One for him and one for her. They are separated Sefirah by Sefirah till they are 2 separate parzufim (Z’a and Nakavah). This is the last step of the Nesira. Then they become as “New souls”. These souls do not easily come to sin. And in time they grow and add levels. According to the level of “lavush” (makiff) one can receive new levels of Soul. Lavush is a level between light and vessel. It is pennimi to vessels and chitzon to lights. It covers and dims lights preventing the vessels from shattering. The “levush” is Nh”y of a higher parzuf. 2 or 3 “nefashot” (souls) can incarnate in one man who is a “New soul”, but all the “nefashot” must be in a single bond together. 3 “ibor” incarnations can enter into the body of man to help him at a time. Including the host soul this is 4 souls in one body. Later he can acquire more ibor souls of a lower level and they become absorbed in his higher level souls from his root. The higher levels help the lower level souls make tikun, as their levels are interconnected. But he never has more than 3 “ibor”. After a man has made 3 gilgul and if he has not made tikun a sadeek will become ibor in him to help him complete his tikun.

A man who is gilgul as a woman because of sin cannot give birth to children with out great difficulty. To have children a female soul must enter her as a “ibor”, and then she can only give birth to girls. Only by great merit can a male soul enter the fetus.

The purpose of “gilgul” is to rectify blemishes of previous lifetimes and each successive incarnation manifests and rectifys new, different dimensions of the same soul. Know, that if a person merits obtaining his Nefesh (Animal soul), Ruach (Divine emotional soul), and Neshama (Soul of Divine intellect), and then blemishes them through sin, he will have to be reincarnated to rectify the damage. When he returns in a gilgul with his Nefesh and he rectifies it, his Ruach will not join him. This is because his Ruach remains blemished, and it cannot rest upon a rectified Nefesh. Therefore, his [blemished] Ruach will be reincarnated into another person, joining up with the Nefesh of a convert. The Neshama will likewise do the same. And the Nefesh that was rectified will receive a rectified Ruach of a righteous person who was similar to him in some of the particular good deeds that he performed. It will actually take the place of his own Ruach. Similarly, if he rectifies his [blemished] Ruach completely, then he will receive a Neshama from some righteous person, which will act in place of his own Neshama. This is the esoteric meaning of what the sages say: “Righteous people are greater in death than during their lifetimes (Sanhedrin 47a).” Now, after this person dies, his [own rectified] Nefesh will go together with this Ruach [of a righteous person] and through it [i.e. the Ruach] receive the blessing fitting for itself. It works in the same way for the Neshama with respect to the Ruach. After a person dies, they return in a gilgul and achieve tikun together.

In these later generations the Shechinah has descended to the souls at the level of the Legs of Adam. The souls of these later generations are from the Legs of Adam. These souls are exiled in the klipot, earlier (higher) souls have already been fixed. There are some men who cannot marry their soul mate as their female side is from חור the son of Miriam. These souls are sunk in the klipot and will not come out from there until the Messiah comes.

All the souls were originally within the body of Adam. Every one now must correct and establish their portion in the Body of Adam. Mashiah’s soul is from the sefira Keter it is the Source soul of all Yisrael’s souls. The soul of the Messiah will include all the souls of Yisrael, all 600,000, as they were prior to the sin of Adam HaRishon. A part of the soul of the Messiah directly corresponds to each individual’s soul. So every Jew must prepare that portion of the Messiah’s soul that corresponds to his own soul. This must be done until all has been rectified and His entire stature is complete.

The name Adam (Alf, Dalet, Mem) contains the first letters of the names Adam, David, and Mashiah. According to the teachings of the Holy Ar”i, Adam becomes David who will finally be reincarnated as the Messiah, as indicated by the fact that the initial letters of Adam David Messiah (alp, dalet, mem) spell Adam (אָדָם). All were contained within the soul of Adam.

May we merit to see such revelation soon with the coming of mashiach and building the Holy temple quickly in our days in rachamim.

DEEP TEACHING ON REINCARNATION (GIGUL)

THIS IS TRANSLATED FROM THE WRITINGS OF MOSHE CHAYIM LAZATTO (HE WAS A INCARNATION OF MOSES)

The main thing of Nanhaga (Divine guidance of the worlds) is involved in “gilgullim” (reincarnation of souls). There are 2 kinds of gilgullim of “Nashamot” (souls).

1) According to the actions of man, “gilgul” is given for his tikun (correction)

Souls need to work hard to fill lackings, and make a complete “tikun”. To each is a different “nanhaga”. These are the “gillgulim” of (within) Mattatro”n. The garment of the Shechinah (Divine Presence). All these gillgulim in Matto”t need to fix their six corners (emotional sefirot-Ruach). To do this they must become the aspect of a “servant or slave of God”.

(most incarnations are like this)

2) There are Nashamot (Intellectual souls) that gilgul to refine the Malchut (The Divine Presence in the earth). This is as the Avot (Abraham, Issac and Jacob), Noach and his sons. These are gillgulim for nanhaga, not to fix themselves, but the whole world. This is gilgul in the aspect of the Shechinah.

There are gilgul of and from the upper source (Moch Stima) of Adam and from the 2nd brain (avir and skull). Moshe and the Avot go out from here. From here is “chuk” (rulings) of gilgul involving all aspects, what will be born, according to the needs of the time.

There are times when things are not in tikun. When there is not merit to Yisrael, and their sadeek (Holy men) does not rule. It is like the connection is broken, God forbid. Then by the mercy of Heaven there is another connection made in a hidden way to help Yisrael. Then Z”a and Nakavah both descend to dress in Matto”t who is their servant. This is hidden below in a angel that includes all powers of angels. He is the sar (prince) of all angels. To him is all nanhaga of the world, he is called “Sar Olam” (prince of the world). This is the first and ancient Matto”t servant of Hashem. He is in the form of the likeness above. All that there is in the sefirot, there is in his powers. To him are all orders of the markava, but they are all disconnected. As there is not Godliness (below). He works for the needs to sustain the world, and recieves flow from Zu”n. By Zu”n in zivug dressing in him. Then his Markava is assembled, and he can provide for the needs of the world. For its minimal maintainance. But there is not seen there “ahavat Yisrael” or God (with this flow, providence). There is only what is needed of God’s concealed guiding of the world. God descends in hideness. This is like Matto”t is like the name of his Master, the name Sd”y. The secret of covenant of assembly. In the secret of connecting Israel, in this he does not (cannot) rule. Matto”t is completed in his own place, he takes power of the upper sadeek, to make zivug of Hashem. But this is all in hiddeness.

The upper yesod (foundation, gateway of energy) includes many supernal Hvyh in great power. For making zivig of Hashem. They are the secret of flow going in great love, all in the secret of supernal names. The orders of the powers and guidance of Matto”t includes many names of “temurah” ( letter exchanges) they all dress in their markava of Adon”y. This is the Markava of Yhv”h, to this markava the other side has no portion in. It is for Yisrael to build, assemble supernal construction. The world was only made to flow Kidusha, spreading out the Shechinah below. But the otherside rules by yetzer hora in the world, its damage and (control of ) the nations, and all that is enjoined in the Markava of Matto”t. As it guides nahaga in Klipot noga, which is “chol” (non Holy), sending flow to the stars then to this world. Even if in Matto”t klipot inhibit flow, a Sadeek does rule by it in minuchah (Shabot rest), without having to dress in klippa. or difficulty. On Shabot the sadeek rules, He is malchut (and he is from the Malchut). All Nanhaga below is the malchut. The refined Malchut is “minuchah” (Shabot Rest), as it needs no work. She actualizes the Yh”v. But the Nanhaga of Matto”t is called here “work”. It is nanhaga that is only as this world (appropriate providence), but all is for tikun of Yisrael (to achieve God’s ultimate purpose of creation). Matto”t was created for nanhaga of the slave Hashem put to do the work of this world. It is in the Malchut (sadeekem). This is the difference between God’s children and his slaves. This is as sadeekem and angels. Sadeekem by love cleave in the shechinah in “zivug” (union) in all their actions. But with Matto”t and the rest of the angels there is no devekut (cleaving) or zivug (joining) at all. They are called standing under the Shechinah raising her. Ruach Hakodesh is the aspect of Nashama, mammash of malchut. It is aspect called Nashama of Sadeek that is involved in all nanhaga. This Malchut joins in the Nashamot of men. Nishmat (souls) of Sadeekem are Ruach HaKodesh and Revelation of Elohut (Godliness). To Nashamot this is the “crowns in the heads”, “delight from ray of the Shechinah”. Without this it is impossible to comprehend Elohut. There are many ways to reach Ruach HaKodesh. There are those who have much and those with little, and to those to whom it is completely hidden. But it is always there to guide Yisrael. All who are fit to have rest upon them as in Tanna DbeEliyahu “Even a slave can have rest upon him Ruach haKodesh. So it is always written “do not work as a slave (he is the lowest level). Ruach HaKodesh is received according to one’s yichus (relationship) to Malchut . Yichus to the Malchut (above) by the sadeek is according to how refined the Sadeek is in their 6 corners (Ruach, emotional soul). Because of din of Tuma there is not found ruach ha kodesh. It is only found in Nashamot Gadolot (Big Nashamot). But at times for the needs of nanhaga it can descend into lowly Nashamot, as a slave. But not the Nashama of a Sadeek as they have Ruach HaKodesh. Because of this their Nashama is free from having to occupy in such work.

The female slave in parsha mishpatim is the “am haAretz” (common man) that dresses in the good of klippa Noga. The mother, slave and handmaid are souls of Bria, Yetzera and Asiyah. At times a Nashama is sent without a garment in the secret of “Yhv”h is a man of war”. Whether a Nashama is a mother or hand maid the source that is sending this nashama dresses it in angels. This is the secret of the “man Gavrial”, as the source of his (the mans) garment, is in him (this Angel). It, his source is from the side of Givurah so to subdue the other side so that it cannot overcome him. But their Nashama are uniquely from the givurah even before being sent in garment of the angel, so the other side is subdued by him much more than by other souls. But the body of this Nashamah is from the right side. These bodies of the right side illuminate with the light of their nashamot. This is their tikun. While bodies from the left side find tikun in being subdued by their Nashamot.

gilgulim” (Reincarnation)

Mishpotim Bs”d

Our parsha begins “and these are the judgments that you shall set before them”. Concerning this R. Shimon in the Holy Zohar begins to reveal the secrets of “gilgulim” (reincarnation). Most of this parsha in the Zohar concerns “gilgulim”. Evidently this is a good time to delve into “gilgulim” so let us learn. R. Shimon begins by informing us that the “judgments” referred to in the above verse referred to the punishments involved in one’s incarnation in this world. In general its better not to have to come down here, its better “upstairs”. We learn from Safer Bahir the souls of the wicked can’t leave from here but must “gilgul”.1 The Ar”i teaches that Torah is the source and root of the essence of light of the Nefesh, Ruach, Nashama, Chayah and Yachida. It spreads out in every parzuf. It is light of the Ayn Sof. A man occupied in the Torah gives delight to his creator when he does it for its own sake, and guards the commandments. This man when he leaves this world his soul will find rest and not require “gilgul” (reincarnation).2 In commentary on Zohar on proverbs its taught Man will be forced into ”gilgul” (reincarnation) if he does not learn Kaballah. Not every man has a ”segulah” (help from above) to learn the Kaballah of the Ar”i. One can loose their reward over this. But there is no danger in learning the Kaballah of Rama”k. Every one is obligated to this.3 The Zohar explains that actions of Holiness produce a breath for the soul that is an intercessor for him above. The Holy breath after the body is disposed of becomes a breath giving life. It becomes his ”Yesod”, the gateway to the quality and quantity of the light which his soul lives by and delights. Like a seed sown it guides the departed soul to be bound in the supernal glory of the bundle of life. A secular profane action causes the soul to be cast as a ”stone in a sling” when it leaves this world. (it becomes a ghost) Preventing its accent to Gan Aden. This soul cast as a ”stone in a sling” has no rest. This is the worst punishment. There is a Nefesh that is cut off with its body. There is also a Nefesh that is cut off, but not its body. A Nefesh that has “corait” (cut off) cannot return to its place above that it would of had if it would have been a worthy person in this “gilgul” (incarnation). Its Ruach also has no rest. Its Nefesh also has no Divine pleasure. Its only as any animal.4A “Nefesh” is given 3 ”gilgulim” to begin ”teshuva” if it is not successful it is then destroyed from our people and descends to one of the 7 dwelling places of Gehenom to be forgotten for all generations.5 Rav Nachunyah ben Hakana teaches By facing away, ignoring the commandments while in exile one can be “gilgul” as an unclean animal6

The Aor Yakar teaches that the names of men show concerning their eternal qualities. It also shows concerning one’s magidim (angelic teachers). From names it possible to determine the number of ones gilgulim. By arousal there is raised mym nukvin (lower arousal) and there descends mym duchrin (upper arousal) and accordingly is their magid . It was like this Rebbe Shimon saw Rav Hamnuna. He came down to teach R. Shimon secrets of gilgulim in our parsha.7

Many books have been written explaining the teachings on the subject of ”reincarnation” or gilgul (גִלְגוּל). These books explain when and how reincarnation takes place and give details regarding many soul-roots and how we find them reincarnated in the Bible and afterwards in the time of the sages, and even in latter generations. The purpose of “gilgul” is to rectify blemishes of previous lifetimes and each successive incarnation manifests and rectifys new, different dimensions of the same soul. Know, that if a person merits obtaining his Nefesh (Animal soul), Ruach (Divine emotional soul), and Neshama (Soul of Divine intellect), and then blemishes them through sin, he will have to be reincarnated to rectify the damage. When he returns in a gilgul with his Nefesh and he rectifies it, his Ruach will not join him. This is because his Ruach remains blemished, and it cannot rest upon a rectified Nefesh. Therefore, his [blemished] Ruach will be reincarnated into another person, joining up with the Nefesh of a convert. The Neshama will likewise do the same. And the Nefesh that was rectified will receive a rectified Ruach of a righteous person who was similar to him in some of the particular good deeds that he performed. It will actually take the place of his own Ruach. Similarly, if he rectifies his [blemished] Ruach completely, then he will receive a Neshama from some righteous person, which will act in place of his own Neshama. This is the esoteric meaning of what the sages say: “Righteous people are greater in death than during their lifetimes (Sanhedrin 47a).” Now, after this person dies, his [own rectified] Nefesh will go together with this Ruach [of a righteous person] and through it [i.e. the Ruach] receive the blessing fitting for itself. It works in the same way for the Neshama with respect to the Ruach. After a person dies, they return in a gilgul and achieve tikun together.

According to the teachings of the Holy Ar”i, Adam becomes David who will finally be reincarnated as the Messiah, as indicated by the fact that the initial letters of Adam David Messiah (alef, dalet, mem) spell Adam (אָדָם). All were contained within the soul of Adam.

May we merit to see such revelation soon with the coming of mashiach and building the Holy temple quickly in our days in rachamim.

1. 1Safer Bahir p.78

1. 2safer lecutim-ar’i p.427

1. 3Midrash on Zohar Mishley p.138

1. 4zohar smot 59a, Trumah p.142b

1. 5Midrash on Zohar Mishle p.137

1. 6safer ha paliyah

1. 7Aor Yakar Barashit p.78

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From another world-for real !

September 13, 2009, 9:46 am | Edit this

Filed under: Garden of Eden, Riencarnation, spirits, worlds, Zohar

THE BEGINNING OF manuscript IS MISSING.

What we have here is all that we merit, the rest of the ancient text has been concealed from this generation

They spoke with each other what they could not speak before this. They emerged from that opening and sat in the garden underneath the trees. They said to each other, Since we were here and saw all this, if we die here, we will most certainly attain the World to Come. They sat down. A sleep fell upon them. In the meanwhile, the one appointed (a supernal Holy spirit) came and woke them up. He told them to get up and go into the orchard outside. They went out. They noticed the scholars of the word of GOD, who talked of this verse: ”In this wilderness shall they be consumed” (Numbers 14:35), but not in another place, THAT IS THAT THEY WILL MERIT THE WORLD TO COME. ”And there they shall die” , but not in another place, MEANING THAT THEY WILL HAVE THE LIFE OF THE WORLD TO COME. That concerns the bodies – THAT EVEN IN THIS WORLD, THEY WILL ONLY DIE FROM THE ASPECT OF THE BODY – but not their souls, WHICH WILL BE similar to the denizens of the Garden, MEANING THE SOULS WILL MERIT THE GARDEN OF EDEN.

As there are souls which as its written in the bible are “cut off” :

For it is the life of all flesh; the blood of it is for its life; therefore I said to the people of Israel, You shall not eat the blood of any kind of flesh; for the life of all flesh is its blood; whoever eats it shall be cut off.” (lev 17)

This is referring to even in the upper world. The merit of the soul is given to another and it as a individual soul ceases to exist. It will not be given a chance at another incarnation. It has wasted all its chances.

The appointed one told them to leave. They left with him. He asked them, Did you hear something on that level? They said, We heard that a voice was saying that whoever stops shall be stopped, whoever curtails shall be curtailed and whoever curtails shall be prolonged. He said to them, Do you understand what this means? They said no. He said to them, Did you see that great eagle and that child that picks grasses? This was Rabbi Ila’i from Netzivin, he and his son. They arrived here and they saw him and his boy and this cave. As soon as they entered into this darkness, they were not able to stand it and died.

That child, his son, stands daily in front of Betzalel (the man who by the Holy spirit made the tabernacle in the desert), when he descends from his high School, and said to him three things, prior to Betzalel’s divulgence of the concealed secrets of wisdom. All his sayings are concealed secrets, since ”neither has the eye seen, that Elohim, beside You” (Isaiah 64:3). That is what is said: Whoever stops, shall be stopped means whoever ceases from the sayings of Torah in order to speak of vain matters, his life will be ended from this world. His judgment remains for the World to Come. Whoever curtails shall be curtailed means that whoever cuts short the Amen and does not extend it leisurely, BUT SAYS IT ABRUPTLY, shall have his life shortened in this world. Whoever curtails shall be prolonged means that whoever said Echad (Eng. ’One’) must hurry with the Aleph OF ECHAD and shorten its pronunciation, and not dally with this letter at all. Whoever acts this way shall have his life extended. (this is referring to the mediation on the oneness of God in all creation)

THE APPOINTED ONE told them, Go out from here. You are righteous AND DESERVING A HIGHER LEVEL. They emerged. The appointed one presented them with a rose, WHICH IS THE SECRET OF manifestation of the Divine presence IN THE ASPECT OF Divine creativity and inspiration. When they left, the opening of the cave was concealed and was not visible at all. They noticed the eagle, WHICH IS THE SECRET OF THE FACE OF AN EAGLE in the Divine Chariot (see the vision of Ezekial) from which souls are emanated and other energy, which descended from a tree and entered into a different cave. They inhaled the scent of the rose, AS THE ILLUMINATION OF Divine wisdom IS CALLED SCENT, and entered there. (certain scents can effect your mind) They discovered the eagle on the mouth of the cave. He told them, Enter friends, the truly righteous, since I have not felt the gladness of having company since the day that I have been here, except through you.

They entered another orchard, MEANING TO ANOTHER LEVEL, and the eagle was with them,. When they arrived at those scholars of the Mishnah (a compilation of ancient oral teaching explaining the Bible) , the eagle converted back to the shape of a man, MEANING TO THE SECRET OF THE FACE OF A MAN with a glowing robe like them, and sat together with them. He said to the MISHNAH SCHOLARS that were seated, Give honor to the Mishnah scholars that arrived here, since their Master shows them great wonders. One of them said to them, Have you a sign THAT YOU ARE WORTHY OF BEING HERE? They replied, Yes. They slipped out two roses and smelled them, THEREBY ALLUDING TO their Holy actions AND Divine understanding they possessed THAT ARE COMBINED TOGETHER IN THE SECRET OF THE TWO ROSES. They said, Be seated, deans of the school. Be seated, truly righteous men. They held on to them and they sat. At that time, they learned from them thirty Divine ’laws’ that they did not know of before, and other secret meanings in the Torah.

They then returned to the sages, and they found them studying and saying: ”I had said, ’You are angels (Heb. Elohim), all of you sons of the most High, Nevertheless, you shall die like men, and fall like any prince ’” (Psalms 82:6), MEANING ”I had said” during the time when you acted before listening, for “You are Elohim…” However, since you were drawn after your bad inclination, “nevertheless, you shall die like a man…” (Ibid. 7), just like the death of man brings him to dust in order to erase the bad inclination in his corpse. It is that bad inclination that dies and decays within.

Rabbi Ila’i said to them: truly righteous men, enter and see, since permission is given to you to proceed to the area where the veil is spread. Praised is your lot. They rose and entered a place where there were scholars of secrets, whose faces were bright as the sunlight. They said: Who are these? He said to them: These are the Agadah scholars, and they properly see the light of the Torah, daily. They remained and listened to several new illuminations in the Torah, but were not given authority to join with them.

Rabbi Ila’i told them to enter another area and look around. They entered into another garden and also saw, BESIDES OTHER THINGS, people digging graves. Immediately they die, and immediately reincarnate with bright holy bodies, SINCE THESE WERE THE DECEASED OF THE DESERT. They said to him, What is this? He replied to them, They do this every day and, when they die, the evil filth which they received before immediately decays. They quickly rise up with bright new bodies, with these holy bodies that they had when they stood on Mount Sinai, exactly as you see THEM, since all stood on Mount Sinai with bodies totally free of dirt. As soon as they drew upon themselves the Evil Inclination, they again had other bodies other than the bodies they had prior to that, strange bodies – MEANING THAT THE FILTH OF THE SERPENT WAS AGAIN UPON THEM. About this, it is written: ”And the children of Yisrael stripped themselves of their ornaments by the Mount Horeb” (exudus 33:6).

The souls that heard the voice of God on Mount Sinai became refined to a tremendous level , but when they sinned by the golden calf , which is a mystery in of itself they fell from that level. They lost their spiritual “ornaments” they got at Mount Sinai. It is possible to attain these “ornaments” once again while in this world through great spiritual works, and behavior of selflessness and self sacrifice.

A voice stirred and said, Go and congregate there. Aholiav stands on his spot and there are chairs before him. Suddenly, everything disappeared and they saw nothing. They remained alone under the trees in the garden. They noticed another door. They entered there, saw a chamber and sat down there. There were two youths there. They raised their eyes and saw a dwelling that was embroidered in all the kinds of artistry and colors existing in the world. On it was spread a curtain of sparkling light, at which the eyes were not able to gaze. Beyond that, they saw nothing.

To be continued ………………………………………………



DEATH NEED NOT BE FINITE

Vayichi Bs”d

Why is the parsha “Chayah Sara” (the life of Sarah) where Sarah died ?. Why is our parsha called “vayachi” (and lived) when in the parsha Yisrael passed away. Because it is as is said a sadeek is more alive when he has departed from his body, then when he has a body in this world. As it says in Perke Avot this world is just a corridor leading to the inner chamber. As only in this world does one have the opportunity to gather provisions for the other world. Provisions they will take with them when they meet their creator on the day of great reckoning as spoken of by Rebenu Bachyah.

In the Zohar HaKodesh we see that one is aware of things near the time of their passing more than at other times. We see this reflected in the parsha as it says “ It was told Yaakov that Yosef was coming into his chamber. Who told him ?, maybe this was by Ruach ha Kodesh. We also see this from the verse ”And Jacob called to his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.” One does have a higher awareness at the time of their passing. Yet the same verse concludes “Yisrael strengthened himself and sat up on his bed.” It is known that Yisrael is the name referred to Yaakov when he comes to a state of consciousness which is like Shabot, when he has minuchah (rest) from feelings of all anger and pain, but exists in a state of serenity as is tought by the Aor ha Chyim. In this one sentence where Yisrael speaks he goes from being Yaakov to Yisrael. As is mentioned before a person has a higher awareness at the time of their passing. How blessed is the passing of those who have prepared themselves to see the Shechinah. As this has been the only object of their life. Rabbi Snair Zalman said when the Russians put a gun to his head threatening him “ I have one God and 2 worlds”.

A man who sins and recieves “corait” (cut off) causes the cord of his nashama (Soul of Divine intellect) to be separated from him, leaving him only with a ruach ((Soul of Divine emotions) and a nefesh (animal soul).1 The gematria of corait=rashiam(evil doers). Rashiam turn mercy to judgment, sadeekem (Rightious person) do the opposite.2 The lowest place in

Gehenom (Hell) is called “Avadon”. Where souls never rise from but parish, heaven forbid, as when a soul receives “corait” all aspects of the nashama are cut off. “Rashiam” can take another person’s portion in Gehenom in addition to their own.3 Sadeekem when they pass on from this world see the light of the wheel of intellect. His nefesh is separated from his body according to the level of his cleaving in the light, he sees the light according to his Merit. 4 30 days before one dies there goes away then the makiff (Surrounding light) of their Nashama. In the moment he dies they all return. If the man passing is a Sadeek (Rightious person) there is a great “yichud” (unification) below of sparks and of surrounding lights.5 “Chuchamim” die in a way by which they are not slaughtered in a way disfiguring them with disease as others.6 If someone is buried on the day his soul departs in the Holy land the spirit of impurity has no dominion over over him at all. All who die do so by the angel of death, except those who die in in Aretz Yisrael (Land of Israel), who die by a angel of mercy. They ascend into “Kodesh Elyon” (Supernal Holiness)7 All buried in artz yisreal are as buried under the alter and are thus atoned for.8 One who lives outside “Aretz Yisrael” draws upon themselves a strange “Ruach”,one of impurity. When they die if their body is brought to “Aretz Yisrael” this is a abomination. They defile the land.9 The day of one’s death is called day of YHV”H.10 When the soul is ready to leave its body. It then asks leave of each limb, and its separation from the body is only with great violence. As it says in the Song of Songs “ Love as strong as death, jealousy as cruel as the grave”.11

The aspect of Yaakov called Yisrael is when He is at the level of not serving Hashem from emotions alone, but also with Divine intellect called Nashama. This is truly a thing beyond this world. This level of consciousness Allows one to live beyond the ways of this world. One who has attained this level called “Yisrael” lives in the upper worlds while still in this world, and continues after this life thus. His passing in “death” is as going from one room to the next. Or as the Gemora describes it that the passing of the righteous is like lifting a hair up that is floating on a cup of milk. While the passing of the wicked is like the removal of a hair from a course brush. As all they knew in life was this world, their body and its desires. One who has spiritual desires and actions while in this world continues with these in the life in the next world so its said in the Gemora “Yaakov did not die “.

Next Yisrael blesses Yosef, but before he does he says concerning Yosef’s sons מיאלה (who are these ?). These are the same letters as Elohem”e. It is a permutation of the letters of Elohem”e . Concerning מ”י the Sni Luchot ha Brit says that this name is the source of the Divine name Elohem”e. The Zohar tells us אל”ה refers to all created things. Thus Yisrael when seeing Yosef’s sons says מי אלה. Meaning that Yisreal when seeing Yosef’s sons designates them as being closely attached to the root of the creation in Elohem”e. As it will be through nature that Mashiach ben Yosef shall and may it be soon prepare the Jewish people by uniting them as a nation to contend with the natural enemy of Mashiach ben Yosef, Asev. By this we will be ready for the coming of Mashiach ben David, and may this be soon. Since the coming of Mashiach ben Yosef precedes that of the coming of Mashiach ben David. Yosef is blessed first. It says in Thilim “Who leads Yosef like a flock”. The sages learn from this that all Yisrael is called Yosef. Yisrael blesses Yosef saying “ The angel who redeemed me from all evil shall bless the lads”. By this blessing all Yisrael is redeemed from all evil, as shown before that all Yisrael is referred to as Yosef. So may is be that soon we see this blessing fulfilled with the revelation of mashiach Ben Yosef destroying our enemies and the arrival of Mashiach ben David and the build of the Holy Temple quickly in our days.

1safer lecutim-ar’i p.85

2shar mimori chazal-ar’i p.59

3Safer Hachalot-gr”a p.6,Patachy Chotom p.224

4safer ha paliyah

5Mishnat Chassadim

6Sulam on Zohar Tzav

7Sulam on Zohar Trumah p.121a

8Shoshon Sodot

9Sulam on Zohar Achray Mot p.72b,Trumah p.141b

10Zohar Vayikra p.217a

11Zohar Barashit p.244b

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CHAPTER 1

WHAT WILL GOD DO, WITH ME ?

The first thing is you need to know, recognize and see  is that you are not alone, ever. If one does not believe and know that God manifests in his own life and its providence. How can he have faith in the fact that God is involved in all that happens everywhere. Every day we encounter signs that point to an active Presence of Spirit. Everything that happens inside and outside of us is brimming with spiritual meaning, points of connection with Spirit. You need to find holiness in everyday life. By this also one may experience the mystical moment. One may see it or hear it, grasp it. Yet it has no form and is unseen and unheard being elusive and evasive. God presents Himself as the undefinable oneness. A glimpse of the Divine is every where. Seeing the patterns emerging in life awakens us. There is meaning in what happens to us in nature and the cosmos. In those things others see only as chance or strange coincidence.  . Although they have a subtle yet undeniable and uncanny quality. Here God reveals himself and then at once is concealed.Unfortunately most people don’t have a clue what’s going on. God is always trying to make contact but they can’t perceive this. The whole universe is there to support our spiritual awareness. The universe is saturated with purpose and meaning. Our universe is directed by a powerful, creative intelligence, and an ordering principle of truly astonishing power, complexity, and beauty. God can be observed in the constant regularity of the universe. We can see this wonder when looking at modern science concerning the wondrous exacting complexity at the atomic and cellular level. To the wonders of the movements of the stars planets and constellations. In these things also is evidence of the subtle truth of the Divine in Creation, of God. One of the great expressions of God is the natural flow of energy transformation in the universe. You need to realize the constancy and patterns occurring in your own life, as found in the deep nature of the universe. Awareness of this leads to recognition of one’s own immutable spiritual nature. God is behind all phenomena. Everything in the universe is directed by his ”laws of nature”. Just as our own breath.Violation of this law leads to disaster. Try stop breathing for a while. Adherence to the law is blessing, by it we remain in harmony with God and his universe. The highway to elevated consciousness exists in recognizing the sacred in everyday life. It is a process of continually practicing self-awareness, paying greater attention to the contents of everyday experiences: sensations, thoughts and feelings. The awareness of our inner and outer lives. The human psyche and the cosmic psyche (soul) are entwined and expressed through patterns that are neither imagined nor directed by us, but rather guided by the mysterious force some call God. With this awareness comes freedom and responsibility. Know that the whole activity of nature is to make one aware of their soul, and its Divine nature. The goal is to manifest this divinity within. This can be done by work (as acts of kindness and other spiritual actions), developing spiritual powers such as the ability to pray, and by learning reading Divine knowledge. One continuously forms destiny. Each stage of life is the root of the next.

When you can see that God is there, everywhere. It makes it alot easier to rely upon his help, to ask for it. To know that he will come through for you. God sees and knows all. It can become as clear, as you know that your own father would do everything in his power to save your life. You will come to see that God is right there with you and will not fail you. You should know that a basic privilege that everyone has is a right to be successful. No matter who they are, where they find themselves, and to where they have fallen. They just must find the right thing to do from deep inside their heart, and go for it. The creator has placed our destiny and highest vison in the recesses of our years, you just need to discover it. But don’t come to think that just because God will help you it will be easy to accomplish your desires. You will still need to take up whatever idea it is that you want God to work with you upon and make this your life. Think upon it, dream of it, live on your idea. This is the art of certian victory, Know that this is the way to success, and this is the way that has produced people with great accomplishments. If what you desire to accomplish is for your good God then will help you succeed. Each person has gone through a certain amount of a “wild goose chase” trying to reach for things that are not theirs to take. God sometimes needs to modify our plans. Doors are opened and closed for our benefit. If something seems to be lacking, this is from God, and there are reasons for it. When you find yourself accomplishing your desired goal this will bring you to real trust in God. Then nothing can take it away. What ever your doing if God is with you you will succeed. God always wins. You just need to push forward. Chase after that which is your goal. If the way seems blocked towards your goal know that the peel comes before the fruit. They can be part of the process of growth itself that well lead you to what you want to achieve. These obstacles many times are only a vessel by which your success will mature through. The obstacles you face are really energy blocks that you can channel positively for personal enlightenment and achievment. Don’t give up and quit prematurely and then you will succeed in accomplishing your goal. You want help from on high. Ask God for help.  It begins by recognizing His Presence. In earlier generations there was no doubt. There were many  revealed miracles and prophets. In general, the later generations are run from a policy of concealment. Even if this whole world is created in a way which the Divine Presence, and knowledge of the existence of God is miraculously concealed. Miracles happen for people who know of both worlds. If you have doubts, you need more knowledge. Don’t misconstrue God’s ability with you. Don’t create obstacles between you and the truth. What ever you assume responsibility for you will be awarded power to deal with it. One person can even save the world, it has happened many times. To succeed you need to be strong, fortified, and triumphant in all the places that it is necessary to fight. Even if you have help from on high. Nothing good comes easy. So be a worrier for good.  But, do not be afraid to hold back or withdraw from a impossible position. Take your stand on ground where you cannot lose, position yourself so that you will succeed. Go along with good advice when it comes like following a current. There are 3 avenues of opportunity that of events trends and conditions. When opportunities happen through events respond actively to these opportunities, be smart. Act boldly when a trend comes to bring you benefit. Success comes from taking advantage of opportunities. Take advantage of the structure and momentum of situations. Then there will not happen to you the unexpected. But, be prepared anyway for the unexpected. Plan for difficulty in times of ease. Give thought to what is near at hand and conder that which is remote. If you dont concider that which is remote you will have trouble near at hand. Do the Great while it is still small. Just do your part and God will put the finishing touches on it, customize it, and take it all upstairs to complete the job. What ever it may be. Every single second the entire order of the worlds is changing. Presenting times of opportunity, to harmonize with the coming changes. Know natures timing. They rotate, orbit, and move in totally new paths, never known from genesis. They create fresh combinations, interactions, and interrelationships find what you have to do and go for it now. Do not think you can live on past virtues. There is no time like now. Be careful how you spend each day. You need to cultivate endurance. There is no time to be hesitant or indecisive. Of all the avenues of seeing success none is greater than in the unexpected. There is no room in success for procrastination.

One must fight with all their strength to enter into the secret of the God. What is it that you do? This is what you are. Accordingly this is what you will receive now or latter. What you do will come back to you. There is no doubt concerning this. The only questions are when, and how will these things effect your body and your life here, and your soul which is eternal. A good deed brings one result, and a bad deed another. Kindness will invite kindness from heaven which supports and protects. The Holy is by our hands and in our deeds. Always be gentle. This shows a level of refinement of your soul. Acts of exceptional wickedness and goodness bear fruit in this life. Plan to deal with difficulty when it is not so hard, do the great when it is still small. Deal with difficulties while they are still easy. Don’t wait for them to become a major problem. God sometimes sends us problems as a wakeup call. One who is aware may not have to be reminded from above. If one ignores God’s messages, He may need to send you “louder” messages. These being even more difficult situations. So don’t ignore these messages. Don’t create self created problems, misery or disaster. Many times the “problem” is only the way we look at things, as there is a completely different perspective. The one which is correct. Its better to avoid unnecessary problems in our lives. Know that every vicious thought will rebound. So avoid thoughts of hatred and jealousy. Blaming others does not bring your goals closer. Ignore the vicious  competition among people. They will one day come back to you with tremendous power. Once you set them in motion you will have to bear their fruit. Remember this and avoid much evil. Do not confuse evil for good. Misery that has not yet come is best avoided. Blaming statements can become self fulfilling prophesies of failure. The main thing is to work on those things that will bear fruit in the future, towards this end all our forces should be directed. Every one has heard the expression ”be careful what you ask for you may get it”. When calling out to God if you are persistent you will be answered, but the results may be different than you anticipated. Especially if you are not doing what is expected of you or worse doing the opposite. It does not really matter what we expected from life, but rather what life expects from us. If you call out to draw God’s attention you will find it. Man brings upon himself what ever befalls him. Harm does not originate from God who is the source of all good. You need to accept that God really knows what He is doing in your life. Many times when we fall by misfortune this is only so that we can come to some thing better. Know, descent is for the sake of ascent. The husk precedes the fruit. The bigger the ascent one must come to, the bigger the descent that must precede it. So don’t obsess on the past and dwindle away by it,  use it as a springboard to achieve. Its up to you to turn each affliction and all its bits of suffering into fruitful stepping stones to blossom, flourish, and grow into new levels. Whatever the situation capitalize on it. Its like finding the treasure at the end of the rainbow. Go for it, and if you do not give up you will find it..

Work not in competition against your fellow but towards social cohesion amongst those near  you, your nation and all men. One must be in pursuit of a oneness with their humanity this is the first step in spirituality. Only a good person will be accepted to the inner chambers before God. The Divine Presence dwells only with the righteous. There are those who seemingly countless times they make schedules, agendas, itineraries accompanied with strong resolutions, decisions, and pledges to finally fulfill them – to no avail. Dont be as these, be reliable. At least make yourself like a person with whom you would be happy to befriend and associate with. When radiant joy and love emerge they are contagious. People like to keep in the company of such people. When looking at another person find and focus upon the good within them. A Divine thought is an action. Becareful to not misjudge people. So if you need to judge others do so in a scale of merit. This can actually arouse the good that was hidden within them. This is true even before the supernal court. So look at each person to see their good. Don’t embarrass people or bring them to shame.  Know each person in the world in a way is like a limb of one’s own body. So in a sense we are all responsible for one another, and even more the welfare of another in some way effects our own. So be supportive of people helping them with positive purposes with what ever they need. Don’t think about only what you want all the time. There are other people in the world besides yourself, and they need you. How would the body function if the heart decided it did not want to share its blood with the liver. realize that all are one. All the souls are collectively one supernal organism and giving to someone else is tantamount to giving to oneself. One has to nullify their own needs

THE OWNER’S MANUAL

TO PROSPERITY AND A BETTER LIFE

This Is a book to help you excel  over all others in extraordinary ways. To have better quality interaction in your relationships, more peace in your home and better communication skills. Reached the limit of your potential for success in all aspects of life. We will teach you the personal secrets of effectiveness that leads to success. Move forward on the road towards personal achievement and happiness. This is a book about empowerment. A tool for your awakening, rejuvenation and healing. This book presents the universal answer it aims at bringing you to an awareness of something more than meets the eye. It is a journey toward wholeness.

Everything that’s alive follows a rhythm. We breathe and our heart’s beat. We shall look at ways of bringing harmony and balance to the rhythms of life. Finally, before it is too late we must stop and recognize that we don’t have to do it alone. The Eternal essence of the universe. Which is as a unfailing fountain of life that flows forever. It’s God as the Mother of all on earth. Spiritually is awareness and participation in the return of the Divine energy to its source, and the flow of this energy outward giving life animating our world, whether for healing, renewal or just finding a better taste in your food as all good comes from God. All happiness in life is there. So let us take this journey together.

This book is over 150 pages

Suggested donation at least

$25.00

Donate by the Pay Pal Button on this page and send me a Email at

Godssecret1@gmail.com

including your Email address and I shall send you the book I have it printed in the Holy Land,

so include 7 dollars for shipping and handling.

It is time for a true awakening

You will be able to do many great things


The author of this blog is pleased to announce that he is offering to the Public in the near future a number of “unique” books He has written with the help of God.

I would give the books away for free but they just increased my rent.

Donate by the Pay Pal Button on this page and send me a Email at

Godssecret1@gmail.com

including your Email address and I shall send you the book or books.

I print and bind each book my self in the Holy Land so include 7 dollars for shipping and handling.

You will be amazed

The First of the books I will offer to you is

The Souls speak

The book is 88 pages and covers a few case

studies of the work of R. Yuhuda did helping souls trapped between worlds. He was my teachers teacher. Also is included some “basic” information on how to do this type of work. One very interesting case involves the soul of the false messiah Shabtai Svi.

read some of the book at this link

http://wp.me/pgt5B-16m

I am asking a  donation of

25 dollars for the book

Donate by the Pay Pal Button on this page and send me a Email at

Godssecret1@gmail.com


“The Owner’s manual to the Soul” Part 2

THE KABALLAH

The Material in this book is for the first time revealed in English from the ancient Hebrew texts. Even in the Original Hebrew texts never has there been such a comprehensive gathering of this wisdom assembled before from the many different schools of Divine thought.

The book is over 200 pages and much over 2050 notes

It teaches the work of Divine names in elevation of the soul

and works of healing, The nature of the many world.

How to draw and work with “Ruach Ha Kodesh” (the Spirit of Holiness)

and much more. Knowledge of Hebrew with this text is helpful, but one

will still learn a tremendous amount even if one only knows English.

You may see the first 5 pages at the link below :

http://wp.me/pgt5B-6P

I AM ASKING A

30 dOLLAR DONATION

FOR THIS AWSOME

BOOK

Donate by the Pay Pal Button on this page and send me a Email at

Godssecret1@gmail.com

Another book I will now offer is :

“ The Owner’s Manual to the Soul”  Part 1

The Gate

This book is over 230 pages, and quotes many many sources

It is entirely in English. This Book is an introduction to the deepest

of spiritual Paths and by reading one will add to their Spiritual awareness

no matter what path they are on. Its Chapters include :

The Supernal Chariot of Peace , Daily Getting Wings, from Deep Inside

Elixir of Life-Making a Dwelling Place, Divine Treasure, at Midnight , Shabbat, The Eye of Holiness Bounteously Streaming Glory, Visitations-Divine Judgment to Sweetness, When Angels Come , To the Happy House, Other Dimensions , Purification of the Permitted Increasing Capacity,Mercy in Doing, Holy Women, Time Portals of Holiness , Love, The Meditation of Prayer -Seventy Forms a Circle, Ecstasy, Arousing the Love

And there is a lot more !

You can read some of the Book at this Link :

http://wp.me/pgt5B-k

Suggested Donation for this book is $30.00 , I have it printed in the Holy Land so include

7 dollars for shipping and handling.

Donate by the Pay Pal Button on this page and send me a Email at

Godssecret1@gmail.com

including your Email address and I shall send you the book

It is a “eye Opener”

I have another book for you. You should know I spent over   20 year , working on these books full time. Did not sleep much and it has not been easy.

This Book is called

“The Message”


This book concerns the writings of the Biblical prophets. It also includes prophesies found in ancient Hebrew manuscripts that are no longer existent that were destroyed in the Holocaust. Much of the explanations of the biblical prophesies passed down by oral tradition that are found in this book have never been translated into English before. It also includes ancient prophesies of Daniel, Zerubavel, Elijah and others that were not included in the Bible and that have never been translated into English.

Concerning the books content, it has 3 parts


GREAT DAYS   –  Messianic revelation and resurrection

What the world will be like after the Messiah does his work

THINGS TO DO       Rebukes and advice

What the Prophets tell us to do to make this transitional period smother

WHAT WILL BE

Wars before redemption

Here is explained all the possible scenarios -a real thriller, you wont put it down.

Suggested donation at least

$25.00

You may read some at the link below

http://wp.me/pgt5B-7l

Donate by the Pay Pal Button on this page and send me a Email at

Godssecret1@gmail.com

including your Email address and I shall send you the book I have it printed in the Holy Land,

so include 7 dollars for shipping and handling.

The Book of the Angel Mattatro”n

This book is written in English as much as possible, it does contain some Hebrew text. It is about 120 pages. There are many secrets contained. This material has never been in the English Language Before. I am asking a requested donation of                                  25 dollars for the  book.  put in your request at the email

Godssecret1@gmail.com

and send the money to pay pal and I will then send you the book, I have it printed in the Holy Land so include 7 dollars for shipping and handling.

Nothing like this has ever been published before in any language !

You can read some of the book at this link

https://godssecret.wordpress.com/2009/12/15/matto%E2%80%9Dt-the-angel-mattatro%E2%80%9Dn/

Enjoy !

You  can read from the

“Book Of ELOHEME”

at the link below

http://wp.me/pgt5B-115

This book is all about the Divine name ELOHEME

it is 70 pages of SECRETS

This book is written in English as much as possible, it does contain some Hebrew text.  There are many secrets contained. This material has never been in the English Language Before. I am asking a requested donation of 25 dollars for the  book.  put in your request at the email

Godssecret1@gmail.com

and send the money to pay pal and I will then send you the book, I have it printed in the Holy Land so include 7 dollars for shipping and handling.

This is a very important book

You  can read from

“Teffilin

The Owner’s manual”

at the link below

http://wp.me/pgt5B-1B4

This book explains what Teffilin do and HOW TO “TURN THEM ON”

MAKE THEM WORK

it is 50 pages of wisdom found no where else.

This book is written in English, and has a accompanying Text with Additional Hebrew concepts.  There are many secrets contained. If you have Teffilin or want to you need this book.  I am asking a requested donation of 25 dollars for the  book.  put in your request at the email

Godssecret1@gmail.com

and send the money to pay pal and I will then send you the book, I have it printed in the Holy Land so include 7 dollars for shipping and handling.

We are pleased to announce the offering of a new book :

The book is over 100 pages. By learning this book you will

Open a portal to levels of Holiness of the Holy Shabot. Again the Teachings in this book are translated into English for the first time. This book definitely goes to the depth of the matter, and is meant To be read many times. Each time you will see so much more. As this book contains great secrets.

read some of this Book here :

http://wp.me/pgt5B-1CA

I am asking a minimum 25 dollar donation for the book

Donate by the Pay Pal Button on this page and send me a Email at

Godssecret1@gmail.com

including your Email address and I shall send you the book or books.

I print and bind each book my self in the Holy Land so include 7 dollars for shipping and handling.

The author is pleased to offer his new book

“The Divine structure of unfolding of

Heaven and Earth”

In this book is explained the Names of God their relationship with the levels of the soul. The order and way of unfolding of the Divine Light. This is what is called knowledge of the “Parzufim” (Divine faces). One could call this spiritual anatomy. In this book is explained the unfolding of the Divine energy in all the Worlds. The flow of river of the infinite  Sefirot, these are the emanations of Divine energies which are the building blocks of all that was, is and will be. The Book is 275 pages and contains over 1200 notes.

For this book I ask a requested donation of 35 dollars

put in your request at the email

Godssecret1@gmail.com

and send the money to pay pal and I will then send you the book, I have it printed in the Holy Land so include 7 dollars for shipping and handling.

This includes the ancient Kabballah and that of the Ar”i and Rashas”h. Nothing like this has ever been published before in any language !

Here is some of the first chapter of the Book. There is also a  introduction for beginners.

PARZUFIM

General Parzufim

There are 5 parzufim of Atzilut. Each contains 5 parzufim. Each has 613 parts and is in the image of man.1 These parts include 248 limbs and 365 sinews. Each parzuf has 7 ”Hachalot” (palaces). Each and every parzuf of A”k, Atzilut Bria Yetzera and Asiyah includes the parzufim called : Brain, Bone, Sinews, skin and  parzuf Flesh. 2 The 11 spices of incense correspond to 11 gaps between the parzufim. Rabbi Yakov Abuchitzera teaches that there are 11 main sparks, curses, and spices in the incense and they correspond to Abba, imma, Yisrael Saba, Tevunah and the 7 sefirot of Zu’n of Bria Yetzera and Asyiah.3 11 sefirot are 11 aspects of the kings who died. They are 7 from Zu”n and 4 from the back of Abba Imma and Yesoit.4 Rabbi Shalom Sharabi teaches מ”החדש went out to make tikun of All the parzufim of Atzilut cleansing Atzilut of Nikudot. Making klipa Noga of Atzilut (real soul food-מ”החדש made and makes the sparks rise) being The Nashama and its life force. Making Klipot Nogah of Bria of Good and Evil. So to in Yetzera and Asiyah. Purifying the 7 kings that died. They being ו”ה =11. As the “kidusha” in the klipa is devided into 11 aspects. These are 10 sefirot “penimi”, Being the Nashamot and the life force in them, And one “makiff ” upon them. Parralel to these are the 11 spice of Incense.5 All 10 of the sefirot is a complete parzuf except Teferet Dat and Yesod. Each of these includes 2 parzufim. So 9 sefirot are 12 parzufim. (Bina, Chuchmah, Dat-2 Chesed,Givurah,Teferet-2,Netzauch,Hod,Yesod-2) 6 There multiplies on the face of the earth 12 פנים (faces), 12 Holy parzufim to the Nashamot.7 Each parzuf is made of all 5 making a total of 25 parzufim.8 Each of these 25 pazufim is made of 5 parzufim making a total of 125.9 All Parzufim of Bria, Yetzera and Asiyah go out of Zu’n of Atzilut.10 The 5 parzufim in Bria are as in Atzilut except Arich and Abba of Bria have only 6 corners, but Imma in Bria is a complete parzuf of 10 sefirot, She has only one ”makiff”. Z”a of Bria has 2 ”makiff”. In Yetzera Arich and Abba are in the aspect of only 3 sefirot on 3 sefirot . Imma, Teferet and Malchut of Yetzera each have only 6 corners. Imma of Yetzera has no “makiff”, Tereret has one ”makiff,and Nakavah has 2. In Asiyah Abba is only a small point, but Arich is 3 sefirot included in 3 as the rest of the sefirot of Asiyah except Abba. This is becouse in Asiyah Arich is the middle pillar.11 All the parzufim must be refined as they are made of vessels and sparks of the 7 kings of ”Olam Nikudim” that shattered to 320 aspects.  Atzilut is shut in the “reshimu”. The world is according to vessels and not lights. From Yesod is the aspect of the body, inside is the soul. A”k of Atzilut, Bria, Yetzera and Asiyah is the tip of the י of 4 יהו “ ה.12 There are names of יהו “ ה in Binna, Z’a and Nakavah. They are drawn from אלהי “ ם . Every יהו “ ה is the aspect of eyes. This is the idea of round letters.13 After tikun the source of ב “ ן is in Nakavah of A”k. From the Yesod of A”k goes a drop of “mym duchrin”, which is the secret of the name מ “ ה . מ”ה is the Yesod of “duchrah”. מ”ה goes out of the forehead of A”k. This is the idea of dominance of the Nashama.14 The Shomer Emunim, R. Argosi teaches that the essence of Godliness is תפשו (simple) It is not separated from Atzilut, as it is not divided.into portions. The Keter of A”k is אחדותפשות (simple unity). It has no relationship with any Divine names written in the Torah. Out of it unfolds a multitude of aspects. Keter of A”k is a vessel of Ayn Sof. It is as the parchment of the Torah is written on before any letters are inscribed. A”k is before all eminations. From the 10 sefirot of A”k are eminated 10 sefirot of Atzilut. The sefirot of A”k and Atzilut are all renewed completely. Its as lighting one candle as another. ”kav Yosher” dresses in A”K. Light decends from A”k to Atzilut. There is a portion of Ayn Soff in A”k and not by ”histosholut” (gadual unfolding), but only the Ayn Soff has power to create “yash-miAyin”. The Ayn Soff renews Atzilut, but to the Ayn Soff there is no changes or renewal. Ayn Sof is רצון (will). A”k does have the aspect of vessels but they are of very fine light. With A”k is no aspect of ”Zachor” or ”Nakavah”. Also with Atik of Atzilut is no ”Zachor” and ”Nakavah” only face and back. Keter of Arich is Zachor, Chuchmah of Arich is Nakavah. Zachor and Nakavah do find their source in ע“ב Chuchmah and ס“ג Binna of A”k. These give birth to מ ” ה of A”k. The ”penimi” and “Atzmut” of A”k we do not have permission of discuss or to be occupied in. Only what He eminates flowing through wholes and windows. These being the Ears , Eyes, nose, mouth and other parts of the head of A”k. In Ayn Soff and A”k there is no form at all. The Vessels of Atzilut have no limit or Measure, not a physical one. Their only restrictions are according to intellect. Before there was eminated A’”k there was Nothing. There was no aspect of זמן (time). The sefirot of Atzilut are above ”sedar Zamanim” (order of times). The sefirot themselves do not have the Existance of time ”mammash”. Ketter is The Torah before creation of the world. This is Z”a. The 2000 years before creation are Abba and Imma.15 From Yosher of A”k went our many lights going out from the ears,nose, mouth. Lights of the mouth of A”k are called “olam Akudim” (Malchut A”k). These are the lights of “yosher” alone, they do not have a aspect of “Iggulim”. There are lights from the eyes of A”k called “Akudim” these do have aspects of “Yosher” and “Iggulim”. These lights stand from the back of A”k until the feet and are called Nh”y A”k. (Light of the eyes of A”k is Chuchmah its ע “ב of A”k, but at the feet its Nh”y from chuchmah of A”k)16 A”k is one יהו “ ה , its brain י



CAVANOT PASSACH SEDAR AS RASHAS’H/AR’I
May 7, 2012, 11:36 am
Filed under: passover | Tags: ,

 

UPDATED APRIL 6TH                               SEDAR

Kidush-Gadlut 2 Yisrael Saba and Tevunah ( or Chuchmah Ima) עב Ima ——– Katnut 2 Aba and Ima SEIZING of cup אם גלand אכדטם Gadlut 2 Ima (or Aba and Ima) צ of צלםKIDUSH ——– Gadlut 1 Yisrael Saba and Tevunah ( or Chuchmah Ima) Kidusha of day קנא and סג ——— Right Pillar Z”a

Rachatz-Gadlut 2 Ima in Chuchmah Z”a, cleans “Penimi” vessels

Carpas-Katnut 1 Tevunah (or Chuchmah) Z”a from Net Ima אלהים miloy of י and ה

Yachatz-Afikoman is LARGER piece it is aו

Katnut 1,Gadlut 1 Chuchmah Aba and Ima אלהים

Magid-Gadlut 1 Ima סג of Yesoi”t

2nd Cupאלהים miloy ה Bina Ima סג ——— ——– Gadlut 1 Yisrael Saba and Tevunah ( or Aba and Ima) ——— Katnut 2  Ima (or Aba and Ima) אכדטם ——– Gadlut 2  Ima (or Aba and Ima) or Katnut 2 Ima —- LEFT PILLAR Z”a

2nd washingסג Gadlut 2 Bina- clean middle vessels

MOTZI MATZAH- Gadlut 2 Aba, Katnut 2 Aba, Katnut 1 Yisrael Saba, 2 matza Chuchmah עב and Bina סג

ACHILAT MATZAH-Draw Katnut 1 and Gadlut 2 Aba Chuchmah Aba and Bina Aba ——- Katnut 2 Aba Kavana not known ———- Katnut 2 Ima אכדטם

Korach-Draw Mochin Yaakov and Rachel, Katnut 2 Aba, Gadlut  Aba, Gadlut2 Aba, Katnut 1 Yisrael Saba, Dat Aba

Shulchan Orach

צפוןCompletes Gadlut 1 Aba Gadlut 2 Aba

Mym Achronim- clean chitzon vessels

3rd Cupמה Chassidim of dat or Gadlut 2 Ima ——– Gadlut 1 Yisrael Saba and Tevunah ( or Aba and Ima) —— Katnut 2 Ima (or Aba and Ima), Katnut 1 Tevunah

4th Cup-Givurot Dat בן katnut 1Tevunah by אלהים miloy א ——– Gadlut 1Yisrael Saba and Tevunah ( or Aba and Ima)

Katnut 2 Ima (or Aba and Ima) אכדטם ——— Gadlut 2 Ima

Levels of Sedar

Gadlut 2 Aba- Motzi, Achilat Matza, Korach, צפון

Gadlut 1 Aba- Yachatz Korach, צפון

Katnut 2 Aba- Motzi, Achilat Matza, Korach

Katnut 1 Aba- Yachatz, Achilat Matza

Gadlut 2 Ima-Kidush, Rachatz, 2nd cup, 2nd washing,3rd and 4th Cups

Gadlut 1 Ima- Yachatz, Magid

Katnut 2 Ima-Kidush, 2nd cup, Achilat Matza,3rd and 4th Cups

Katnut 1 Ima-Yachatz

Gadlut 2 Yisrael Saba-

Gadlut 1 Yisrael Saba-Kidush, 2nd cup, 3rd and 4th Cups

Katnut 2 Yisrael Saba

Katnut 1 Yisrael Saba- Motzi , Korah

Gadlut 2 Tevunah

Gadlut 1 Tevunah- Kidush, 2nd cup, 3rd and 4th Cups

Katnut 2 Tevunah

Katnut 1 Tevunah-Karpas, 2nd and 3rd Cups



This is the ” Resurrection “
April 10, 2009, 11:15 am
Filed under: PROPHESY, Resurrection | Tags: , , , ,

UPDATED AUGUST 28th 2014

  One hundred twenty elders and eighty prophets ordained reading this Prophesy of Ezekiel on the Sabbath occurring during the Holiday of Passover. This group included the prophets Haggai, Zachariah and Malachi. :

1. The hand of the Lord was upon me, and carried me out in the wind of the Lord, and set me down in the midst of the valley which was full of bones,

2. And he led me around among them; and, behold, there were very many in the open valley; and, behold, they were very dry.

3. And he said to me, Son of man, can these bones live? And I answered, O Lord God, you know.

4. And he said to me, Prophesy over these bones, and say to them, O you dry bones, hear the word of the Lord.

5. Thus says the Lord God to these bones; Behold, I will cause breath to enter into you, and you shall live;

6. And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord.

7. And I prophesied as I was commanded; and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to its bone.

8. And as I beheld, behold, the sinews and the flesh came up upon them, and the skin covered them above; but there was no breath in them.

9. And he said to me, Prophesy to the breath, prophesy, son of man, and say to the breath, Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live.

10. And I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, a very large army.

11. Then he said to me, son of man, these bones are the whole house of Israel; behold, they say, Our bones are dried, and our hope is lost; we are clean cut off.

12. Therefore prophesy and say to them, Thus says the Lord God: Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.

13. And you shall know that I am the Lord, when I have opened your graves, O my people, and brought you up from your graves,

14. And I shall put my spirit in you, and you shall live, and I shall place you in your own land; then shall you know that I, the Lord, have spoken it, and performed it, says the Lord.

( Ezekiel Chapter 37 : 1-14)

The Prophet Zephaniah says:

” Behold at that time I will undo all that afflicts you. I will save her Who limps and gather Her Who was driven out. I will get Them praise and fame Who had been put to shame in all the Earth. At that time I will bring you in. At that time I will gather you. For I will make Your  name a praise among all the people of the earth. When I restore Your dwelling  before your eyes says YHVH   ” (3:19-20). The Metsudat David  says this will be a complete redemption. Meaning that the ten tribes that  did not return when the second temple was built will return now. The expression   ” before Your eyes ”   eludes to the fact that the generation at the time of the redemption will with their eyes see the “Resurrection of the dead” . This is what is described in the Prophesy above of Ezekiel. Concerning this Prophesy of Ezekiel  The Metsudat  David says concerning the words ” These bones are the whole house  of  Israel “, this prophesy is a hint at the sign and wonder which will happen  to the dead  in the period of redemption. Bringing  the dead back to life will be a sign  of redemption in the future. The Prophet Isaiah also shows us part of this distant vision:

” The dead of Your people shall live. My dead bodies shall rise awake and sing You who dwell in the dust. For Your dew is as the dew on herbs. The Earth shall cast out Her shades of the dead ” (26:19)

The Metsudat David says just as dew helps plants grow this dew will bring the  dead bodies to life. The Radak says in the time of deliverance the dead shall live, but the Earth shall not cast out bodies of the wicked. They shall not become enlivened. 

The Ar’i HaKodesh in Safer Lekutim teaches that Biblical Resurrection of the Dead will occur by means of holy spiritual drops that manifest from the Name of God yud-hei-vav  numerical value  39, 39 is the numerical value of the word “tal” (dew).

We will conclude with the words from the Prophet Daniel:

” The many of Those Who sleep in the dust the Earth shall awake. Some to everlasting life and some to shame and everlasting contempt. They Who are wise shall shine like the brightness of the firmament. They shall turn many to righteousness. Like the stars for ever and ever.”

Rashi explains those that are dead ” asleep in the dust ” shall live. Those Who occupied themselves in this world with Torah and mitzvoth (commandments-attachment) will shine like the illumination of the firmament. The Metsudat David explains Those Who teach the many the way of God They shall illuminate like stars. Rebbenu Sadyah Goan explains that some will descend to shame in the lower chamber of Gehenom. As they abandoned God while in this world. From the Zohar we learn that at the time of resurrection those worthy will awaken to life in the world below, since they did not merit the world above. Those who dont even merit this will awaken to shame and everlasting contempt. When evil will pass away from this world these people will remain as a wonder to astonish people, they being a example of the evil that was before that had since passed from the world.1 Those not believing in the resurrection will not be resurrected.2 From the book Zerubavel we learn that each man will recognize his wife, father, brother, children and neighbors. They will fly on eagles to Messiah from the 4 corners of the earth.3 The Chofetz Chayim  teaches in Wall of Knowledge Man’s final judgment and the position that  He holds for all eternity will be determined after the resurrection. The judgement  after death only determines where the soul should reside in Gan Aden. Thus   ” Those born will die and be brought to life afterwards to be judged according  to their acts “. The Chofetz Chayim further clarifies this matter in stating:

” By doing the mitzvoth one merits the Garden of Eden  below. While according to his kavana (intent) he merits Upper Garden of Eden”

1. 1Zohar Mishpotim p.105b

1. 2Sulam on Zohar Vayachal p.198b

1. 3Zerubavel-Atzorot Midrashim

This resurrected body shall not be like the bodies we have now but it shall be a new creation. In safer Shoshon Sodot its written that the upper world brings  forth the  lower world included in בחסד חיים (life comes in kindness), this sweetens din (judgments) and will resurrect the dead.1 All mitzvot correct these vessels that together are called “tzelem” (Divine Image) and ” hevel gimore” (the breath left in the bones till resurrection).2 The letters of מנצפ”ך are the aspect of הבל (breath), they all go out from the letter ה . Within the 288 sparks is גרמי הבל (breath left in bones till Resurrection).3 From the ears nose and mouth go out breath “mamash” (explicitly).  Less breath goes out from the ears than the nose less from the nose then the mouth. Breath are the “nikudot” of s”g. So breath by the vowels of s’g are as names of the nashama. This name of bina reveals different aspects of bina from breath. Bina reveals different aspects of the Nashama. Hevel (breath) is gematria luz, Parzuf Leah of atzilut is called “luz”. “luz” is also the name of the bone from which the resurrection will begin. The luz bone is from עפר (dust) of the mida of Bina. This עפר (dust) is atara (crown) for all to return to עפר. At the time of the resurrection טל (dew) will decend from ketter to Bina to this luz bone. The 7 lower sefirot of ima are 7 hvyh. these are the 7 breathes of Kohalet which is bina.4

The Nair Yisrael says Aden is the light of the first day of creation. It is also the name ” AEL” of the 13 “midot of Rachamim” (names of mercy) It’s say’s this name gives strength and it is the foundation 12 other names of mercy. It is from this level, from the 13 attributes of mercy that there comes the dew of resurrection5 The angel Matto”t will return the Ruach and Nashama to bodies at the time of the resurrection.6 Those who have  no merit will rise at the resurrection of the dead to be judged.7

1Shoshan Sodot

2olah tamid

3 R. Semach Idra  p.73

4shar kavanot-ar’i p.247,Shoshan Sodot

5shar mimori rasb’y-ar’i p.48

6Zohar Barashit p.181b

7Sulam on Zohar Vetchanon p.223a