Filed under: Angels, chayot, Merkava, sitzet | Tags: Chayot Markava, fringes. sitzet, MARKAVA
UPDATED June 7 2016
Ezekiel said, “And I saw behold a storm wind came from the north, a big cloud, and the consuming fire” (Eze. 1:4). These are three which ride upon the three letters יהו–ה. The king comes only with a small still voice. The small quiet voice is the י from the name יהו–ה and the י from אדנ–י, from there come the king who is יהו–ה.
The “Shechinah” is מ“ה, the name יוד הא ואו “הא because she includes the ten sefirot, her chariot is the angel Matto”t about this it says, “the chariots of Hashem are two myriads, thousands of שנאן angels” (Psalms 68:18). What is שנאן, ש–שור נ–נשר א–אריה ן– אדם . This is the secret of the מרכבה (Chariot) it is certainly the words רכב מה .
And the angel Matto”t he is the ark. The body of the written Torah, which is the middle pillar. He is the table, the table of the Shechinah is the heart as it says the heart understands, and it is to the left. Therefore the masters of the Mishnah said (Yoma 21B), “the table was in the North”. (Tikunim)
The Tzitzit contain 5 knots these correspond to the five strings of the harp of King David. The 13 “Chuliyot” (windings) on the “Sitzet” and the 5 knots, to each side equals 72. This is, “and he set his throne up in חסד=72. This all alludes to the 72 names. Anyone who is clothed with the wrapping of the commandment, it is as if he set up the throne for Hashem. With the corners of the mitzvah ) we learn a secret, it has eight strings on each side, to represent the four faces and the four wings of each Chayah and in small gematria of Chanoch, alluding to Matto”t.(Tikunim P 26A)
The Holy Ar”i teaches in Lekutim that the
“Chyot” (beasts) in Ezekial’s vision
are the four celestial “Chyot” that carry
the Divine chariot. “ Their appearance is
as human figures, but each one had four
faces, and each one had four wings. Their
faces and their wings were alike on the
four of them. Each one had a human face,
each of the four “Chyot” had a lion’ face to
the right; each of the four had an ox’ face
to the left; and each of the four had an
eagle’ face in the back.
The kosher domesticated animals of this
world are from the face of the ox in the
chariot. The kosher wild animals are
derived from the face of the lion kosher
birds are derived from the face of the
eagle. Forbidden animals and birds are
from their corresponding faces of the
beasts of the unholy chariot.
The animal soul of man
descends from the human
face of the chariot, whether
the holy or the impure one, as
expained in the Zohar.
over 1000 articles
That is a
lot of pages
look in the
I have been very busy writing books ,
Building the Markava
and working the Divine Names
For the sake of Posterity I am going to put a lot
of scanned “SECRETS” here
Here is a flow chart of the 32 paths of
the markava (divine chariot)
and the flow of the
sitzet (biblical fringes put on corner of garments)
The “Tefilin” is the face of man. The “Sitzet” is the face of the “Chayot” and the wings of the “Chayot”.
“Speak to the people of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a thread of blue”
The chart show E-East , W-West, N-North and S-south fields
Chayot of the Markava (Ezekiel)
and alludes to alot more :
CLICK AND ENLARGE THE IMAGE
TO SEE AND READ IT CLEARLY
Horse kicks Turkey’s PM Erdogan
in the balls
Got to be Divine providence
During opening of a horse ranch , Turkish Prime minister Erdogan kicked by a horse. Turkish PM Erdogan having diarrhea of the mouth and saying one thing after the other was trampled, “kicked in the balls” whichever way you want to take it. Horses kick hard.
Friday, June 4, 2010; A19
The world is outraged at Israel’s blockade of Gaza. Turkey denounces its illegality, inhumanity, barbarity, etc. The usual U.N. suspects, Third World and European, join in. The Obama administration dithers.
But as Leslie Gelb, former president of the Council on Foreign
Relations, writes, the blockade is not just perfectly rational, it is
perfectly legal. Gaza under Hamas is a self-declared enemy of Israel —
a declaration backed up by more than 4,000 rockets fired at Israeli
civilian territory. Yet having pledged itself to unceasing belligerency, Hamas claims victimhood when Israel imposes a blockade to prevent Hamas from arming itself with still more rockets.
In World War II, with full international legality, the United States
blockaded Germany and Japan. And during the October 1962 missile crisis, we blockaded (“quarantined”) Cuba. Arms-bearing Russian ships headed to Cuba turned back because the Soviets knew that the U.S. Navy would either board them or sink them. Yet Israel is accused of international criminality for doing precisely what John Kennedy did: impose a naval blockade to prevent a hostile state from acquiring lethal weaponry.
Oh, but weren’t the Gaza-bound ships on a mission of humanitarian
relief? No. Otherwise they would have accepted Israel’s offer to bring
their supplies to an Israeli port, be inspected for military materiel
and have the rest trucked by Israel into Gaza — as every week 10,000
tons of food, medicine and other humanitarian supplies are sent by
Israel to Gaza.
Why was the offer refused? Because, as organizer Greta Berlin admitted,
the flotilla was not about humanitarian relief but about breaking the
blockade, i.e., ending Israel’s inspection regime, which would mean
unlimited shipping into Gaza and thus the unlimited arming of Hamas.
Israel has already twice intercepted ships laden with Iranian arms
destined for Hezbollah and Gaza. What country would allow that?
But even more important, why did Israel even have to resort to blockade? Because, blockade is Israel’s fallback as the world systematically de-legitimizes its traditional ways of defending itself — forward and active defense.
(1) Forward defense: As a small, densely populated country surrounded by hostile states, Israel had, for its first half-century, adopted forward defense — fighting wars on enemy territory (such as the Sinai and Golan Heights) rather than its own.
Where possible (Sinai, for example) Israel has traded territory for
peace. But where peace offers were refused, Israel retained the
territory as a protective buffer zone. Thus Israel retained a small
strip of southern Lebanon to protect the villages of northern Israel.
And it took many losses in Gaza, rather than expose Israeli border towns to Palestinian terror attacks. It is for the same reason America wages a grinding war in Afghanistan: You fight them there, so you don’t have to fight them here.
But under overwhelming outside pressure, Israel gave it up. The Israelis were told the occupations were not just illegal but at the root of the anti-Israel insurgencies — and therefore withdrawal, by removing the cause, would bring peace.
Land for peace. Remember? Well, during the past decade, Israel gave the
land — evacuating South Lebanon in 2000 and Gaza in 2005. What did it
get? An intensification of belligerency, heavy militarization of the
enemy side, multiple kidnappings, cross-border attacks and, from Gaza,
years of unrelenting rocket attack.
(2) Active defense: Israel then had to switch to active defense —
military action to disrupt, dismantle and defeat (to borrow President
Obama’s description of our campaign against the Taliban and al-Qaeda)
the newly armed terrorist mini-states established in southern Lebanon
and Gaza after Israel withdrew.
The result? The Lebanon war of 2006 and Gaza operation of 2008-09. They
were met with yet another avalanche of opprobrium and calumny by the
same international community that had demanded the land-for-peace
Israeli withdrawals in the first place. Worse, the U.N. Goldstone
report, which essentially criminalized Israel’s defensive operation in
Gaza while whitewashing the casus belli — the preceding and unprovoked
Hamas rocket war — effectively de-legitimized any active Israeli
defense against its self-declared terror enemies.
(3) Passive defense: Without forward or active defense, Israel is left
with but the most passive and benign of all defenses — a blockade to
simply prevent enemy rearmament. Yet, as we speak, this too is headed
for international de-legitimation. Even the United States is now moving
toward having it abolished.
But, if none of these is permissible, what’s left?
Ah, but that’s the point. It’s the point understood by the
blockade-busting flotilla of useful idiots and terror sympathizers, by
the Turkish front organization that funded it, by the automatic
anti-Israel Third World chorus at the United Nations, and by the supine
Europeans who’ve had quite enough of the Jewish problem.
What’s left? Nothing. The whole point of this relentless international
campaign is to deprive Israel of any legitimate form of self-defense.
Why, just last week, the Obama administration joined the jackals, and
reversed four decades of U.S. practice, by signing onto a consensus
document that singles out Israel’s possession of nuclear weapons — thus de-legitimizing Israel’s very last line of defense: deterrence.
The world is tired of these troublesome Jews, 6 million — that number
again — hard by the Mediterranean, refusing every invitation to
national suicide. For which they are relentlessly demonized, ghettoized
and constrained from defending themselves, even as the more committed
anti-Zionists — Iranian in particular — openly prepare a more final
The God when He gave us the Bible set a yearly cycle by which it is suggested to illuminate (read) in the Holy “Book”. Concerning the parsha (portion) for this week:
Towards the end of our parsha in discussing sitzet (fringes) as it is written “ And the Lord spoke to Moses, saying, Speak to the people of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a thread of blue”
The Torah also states “You shall not go after your eyes or your heart that lead you astray”. Meaning away from the way of GOD. As the sitzet allude to all the comandments as the numerical value of sitzet plus their 8 threads and 5 knots equals 613 (all the comandments). Do not follow your eyes astray, but contemplate the commandments which direct us in the way which is upright. Do not follow your heart astray but love GOD. As mistakes begin when one acts in a way not prescribed by the Torah. Like in our parsha the sages say GOD never told Yisreal to send spies. That is why the parsha begins with the words “send to you spies”. The people asked for this. GOD certainly did not need them to be sent. So it should not be suprising that their mission did not turn out well. This is where things begin to go wrong. Wrong for a long time as this was the 9th of Av. The day of destruction of both temples. Since GOD did not say to send out spies, the spies became filled and obsessed with excessive desires for honor. When arrogance rises upon one’s heart, the Shechinah (Divine Presence) flees. As the 2 do not dwell together. From this they were caught in their own sin. Their sin resulted in all Yisrael losing faith. As is written “our brothers have made our hearts melt”. This is much like todays false leaders who say “there is no way to stop the rockets that hit our cities daily”, but this is ever so far from the truth. There is a simple solution “overwhelming military force”. (They finally did it, “Operation Cast Lead”, and the rockets have stopped for the most part now. Though in the future more “overwhelming military force” may be required) Until it becomes learned that peace is a better way.
The sages warned us against these false leaders when they wrote almost 2000 years ago concerning these times in the ancient manuscript Signs of the Messiah we are told that before Redemption GOD will stand up kings over his people Yisreal who will reject his Torah in their dat (knowledge). They will be liars, But they will see themselves as those who serve GOD, but they do not. They will be disgusting. They will confuse all creation. Even the transgressors among Yisrael will be further removed from the redemption by these leaders who reject GOD, and the fear of Him. This will be a generation where truth is despised. At this time Yisrael will be without a king or true leader, alter or sacrifices. This generation will suffer becouse of harsh decrees that are different, strange and tragic made by these kings who reject GOD . They will make atheistic rulings against the Temple, GOD and his Torah.
Towards the end of the parsha some men went up to the land, it says “the ark was not with them”. They went of their own accord. GOD had not told them to take the land at that time, but they went up anyway. Like the spies their action was not in accordance with Divine will, so how could it be successful ?. Only if our actions are in accordance with the Torah, Divine will, can we succeed in the end. The people could not enter the land till they were ready and could go with the Ark. With out the Torah one just doesn’t stand a chance in the Holy land. As the verse states “The land is a land that consumes its inhabitants”. R. Ostrowicze explains “its inhabitants” which literally in Hebrew means those who sit are consumed by the land. As the Holy land will not allow one to stay who is not moving higher and higher in Holiness. The prophets warn us concerning this as Isiah says:
” In that day shall the plant of YHVH shall be beautiful and glorious, and the fruit of the land shall be excellent and beautiful for those that remain of Israel. And it will come to pass that he that remains in Zion and He that remains in Jerusalem shall be called Holy,” (4:2)
But as we see in the parsha even after the spies bring back a bad report and GOD is very disappointed with us, and wants to bring severe judgment. The intercession of Moshe saves us. R. Yochanon states “wherever you find greatness you find meekness”. GOD wishes the world to acknowledge him, then He will suspend justice and retribution to further this end. For this reason we must appeal to GOD for mercy upon his people as the hour is “dark”, as enemies surround us. With Divine intervention we will find protection and Peace. With a complete redemption with our righteous Messiah and the Holy Temple built Quickly in our days. AMEN
Filed under: 50 gates, Angels, Matto"t, Sinai Revelation, sitzet, SMA, Souls before this world, Tefillah, Tefillin, Torah before creation | Tags: BEFORE CREATION, SMA
UPDATED June 5th, 2016
Matto”t and “Shemona Esray”and “Sma”
When Hashem comes down in the “Sma” it is said about the “Chayot” , “And I hear the voice of their wings” (, Tikunny Zohar, Ezekiel. 1:24)
In the “Shemona Esray” is included eighteen blessings and through it is unified the two names as י–א–ה–ד–ו–נ–ה–י and the connection of these two names needs to be done in quietness. The secret of the matter “When they stood their wings softened” (Eze. 1:25), when the Jews stand in shemona esray the Chayot angels soften their wings so no one will hear their voice. Because there is the “Still fine voice” (Kings 1 19:12), the Holy of Holies is the “Shemona esray” because there the king comes.
The “small quiet voice” is the י from the name יהו”ה, and it is from the אדנ”י, from there comes the king who is יהו”ה
This is מטטרו“ן in the image of the “sadeek”, the foundation of the worlds. The river of Dinar is from the side of Gevurah. The river of Plagav (division) is from the side of Chesed, streams of water, which is the river of Kevar כבר. What is כבר? It is the angel מטטרו“ן, who is the רכב chariot of the middle pillar. “And he rode on the כרוב Kruv and flew” (Psalms 18:11), which is the “chariot of fire and horses of fire” (Kings 2 2:11), which include 600,000 chariots. From the side of the tzadik the חי (life) (18) of the worlds, he includes חי myriads (18,000) of chariots. “The chariots of Hashem are two myriads, two thousand שנאן angels” (Psalms 68:18). As the Rabbis of the Mishnah have taught , two thousand שאינן (that are not from) the two myriad . Every myriad is ten thousand. Two myriads is twenty thousand, two thousand שאינן that are not. We remain with (Page 4B) eighteen thousand that descend with מטטרו“ן to receive the eighteen blessings, “Shemona Esray”, of the Jews prayer, to raise them before The Holy Blessed One.
Each Nashama (Soul of Divine intellect) reveals torah according to the source of its soul. These seventy faces of the Torah Parallel the seventy children of Yaakov who entered Egypt. These souls express themselves as sixty myriad. Moshe included all these source souls so he knew all 600,000 explanations to the Torah.1 The Torah Moshe was given in ”pardes” (Heavenly orchard)He taught to all Yisrael. All ”chidushim” (new ideas) in the Torah are through the Nashama of Moshe that illuminates in each and every sadeek by Moshe’s קרני הוד (horns of light) in each and every generation.2
Dat (knowledge) is where Moshe spreads out to the 600,000 root souls of Yisrael. One sees the Shechinah (Divine Presence) according to their dat (Knowledge in their hearts). The humility of Moshe attained all levels of dat , by attaining all levels of humility. By recognizing he was only flesh and unable to do “avodat GOD” (service of GOD) he came to be dependent on the “chayot” (angels of the ruach). This is how the merit of moshe is earned.3 Moshe was joined with mida (attribute) called צור (Rock) which is Malchut.4 Rabbi Yisrael Rozin teaches that one who serves GOD and learns Torah by their own power will not have the help of GOD. In truth these things are ruled by the power of ”Kidusha” and when accomplished properly they are not doing the work at all, but GOD does. GOD walks before him giving him Dat and intellectual powers, He walks before him. GOD sanctifies him at all times more and more by him subduing himself and his humility. In truth he is nullified to GOD, he becoming טפל (himself being secondary).5 Moshe did not tremble when he heard the sound of a angel or the Supernal King.6 Moshe went up to the “rekia” (firmament) and learned Torah from the angel Matto”t every day near sunset for 40 days. During that time Moshe spent 1000 years learning the secret ot Matto”t . Matto”t showed him things of the (depth) תהום which he could not understand, such as how many letters are between א and מ ?.7
The 49 gates of Binna are 49 faces of purity from Matto”t it is the vowel ”cholem”. Moshe is Teferet as it says ”a crown of Teferet (beauty-balance) on his head”. All light of Torah is revealed from Binna (Divine understanding) dressing in Teferet. This is the secret of Z’a and Moshe. The 50 gates allude to the 2 ”Yichudim” (unification of God) of the ”sma”. At the 50th gate vessels turn to light, because of a lack of Malchut of Malchut of vessels and a lack of Ketter of Ketter of lights.The 50th gate reveals complete tikun (fixing). The first ה of י ה ו “ ה has 50 gates Bina.
“ HEAR Israel YHV”H is “Eloheynu” (our God) YHV”H is “echad” (ONE) ”
“I will exalt him because he knows my name.” Call out through saying of the “Sma”, and he will answer you, as it is written, “Then you shall call out and Hashem will answer you” (Isa. 58:9).
Through the 49 letters one unifies twice every day by meditation of the Shema they open the fifty gates of freedom and the dwell with the “Shechinah” (Divine Presence), the correspond to the fifty times there is mentioned the going out of Egypt in the Torah. The sound of the music (of “Sma” goes up with the word אחד (one).
We are to meditate on “echad” (ONE) . This word is spelled alef-chet-dalet; The word alef means “leader” (aluf); the numerical values of chet and dalet are 8, and 4. We are to consider and intend that the God “ of the world” is master of the “chet ” (8) being the seven heavens and earth, and the dalet ( 4) , the four directions. Thus, the chet signifies God’s mastery over the “verticle” dimension including the spiritual realms “above” the physical universe and the dalet signifies GOD’ mastery over the horizontal dimension of space.
Malchut is not underneath netzach-hod -yesod but behind them, as is known. Malchut stands behind the netzach-hod-yesod of Z”a. It follows that the “feet” of Malchut extends down only as far as does the lower extremity of netzach -hod-yesod of Z”a. This being the case, Malchut does not occupy any “verticle” space by itself at all. This is true on weekdays, when Malchut is back-to-back with Z’ Anpin. It is also true on Shabbat, when they turn to face each other that the Malchut occupies “vertical space”.
By the saying of the Sma, the S”M is killed as the name of God, יהו“ה, is the sword of the Holy One Blessed be He. Concerning it, it is said, “The lofty praises of God are in the throat” (Psalms 149:6) through the saying of the Sma, is the “ double edged sword,” of the Holy One Blessed be He that is in the hand of the children of Israel so to be able to kill the S”M. As our sages have said in Talmud tractate Berachot that anyone who reads the Sma on his bed when he goes to sleep at night, it is as if he holds a double edged sword in his hand and all the more so the reading of the Shema in the morning and evening prayers which are commandments of the Torah themselves.
The forty nine faces of purity are the forty nine letters of the section of the upper unification, which is the twenty five letters of Shema Yisroel, and the twenty four letters of the second section of the unification which is “blessed is his honorable name, his kingship forever”. Of theכה) 25) letters it says about them, “כה (so) shall you says to the house of Yaakov” (Exo. 19:3). The 24 (כד) letters include within them the twenty four books of the Bible which is the כד (vessel) that is drawn from the sea of the Torah. It says about it “and tell over to the Jews”, and what do we draw from it? This כד (vessel) is the Shechinah (Divine Presence), which includes the twenty four books of the Torah, this is the “tzadik”, which is the river that flows from the upper Eden. The letter ו‘ comes down, which is the son of י”ה.
“Tzitzit” are the throne, by “Tefilin” Hashem descends upon the throne, because the Jews call to him through the “Sma”. When Hashem sits upon the throne, we need to stand for him through the prayer of the Amidah. His three legions come through the melodies, songs, and songs of praises. They set up the throne for Hashem through the Tzitzit, and they bring him down through their tefilin, and they stand before him in prayer. But for the wicked this is the tying up to all their accusers.
Matto”t in “Malachim” is the aspect of Moshe among ”Nashamot”.8 Before there was created the world all the “ruchot”of the Righteous were hidden in the ”Nashamot” of the Righteous.9 All leaders of every generation were present before GOD in their forms before He created the world. All Nashamot were carved before GOD in heaven with the same form they would have in this world. All the Torah that these souls learn in this world they already knew before entering it. This is all true concerning the righteous. All who are not so, those who distance themselves from GOD. Before they decend to this world they decend into the “thum Raba” (the great abyss). They are stiff necked before entering this world. They throw away the קדשא חולקה (Holy garment of the upper world) GOD gave them, and wander in Nakavah of Thum Raba. Then they decend to this world. By Teshuva they may take their Holy garment back.10 125,000 levels of Nashamot of the Righteous GOD had chosen before creation. They are sent into this world in every generation, and are bound to the “bundle of life” (source of Nashamot).11 There was a earlier Torah existing 2000 years before creation this was hidden with the original light of the first day. This is the Torah of “Y’H”, but our Torah is only the Torah of “V’H”. The Torah starts from chesed (KINDNESS) as from here the world was created. Originally the world was created in judgment, these were the worlds that were created and destroyed. Yet this strict guiding power still interacts in this world with the Righteous. With those who possess the soul level of “Chyah (Soul of Divine creativity wisdom) and “yachidah” (soul of unification with all). These are people who have access to the ancient Torah, which is superior to the Torah that has been revealed. These people GOD had in mind before he created the World. 12
The Zohar says that 2000 years before the world was created GOD played with the Hebrew letters. In another place it says that GOD was looking in the Torah and creating the world. This teaches us that the Hebrew letters are above all dimensions. When a “sofer” (Scribe) writes a Torah scroll he must be clean physically and spiritually, His consciousness should be pure and must go to the Mikveh before he starts writing. Before writing each letter he should touch the scroll with the ink to make a tiny mark and meditate on the letter “י” (Yod)
1. 1shar mimori chazal-ar’i p.85
1. 2Avodat Yisrael p.25
1. 3Maor Eniyim
1. 4Shoshan Sodot
1. 5Avodat Yisrael p.11
1. 6Sulam on Zohar Hazinu p.286b
1. 7safer ha paliyah
1. 8Sulam on Tikunim p.96,machashif halavon yaakov abuchizera p.250
1. 9Sulam on Zohar Chadash Achri mot p.26
1. 10Sulam on Zohar Achray Mot p.61b
1. 11Zohar Achray Mot p.68b
1. 12sni luchot ha brit