Filed under: chayot, Divine names, ice, markava visions, Merkava, mesach, ofanim, secrets, Succot, The throne, water | Tags: CHYOT, MARKAVA, Merkava, ofanim, sarafim
UPDATED June 1st 2016
It says in Zohar Tikunim :
Upon the foundation of the upper Markava stand the “Chayot” and the throne of the upper “Markava”. About it is said, “The tzadik is the foundation of the world” (Prov. 10:25). For the upper tzadik the hidden world exists. For the lower tzadik the revealed world exists. The holy “Chayot” make music with their wings.
There are 35 main memunim on everything they are Chyot, and 35 main memunim that are ofanim.
THIS CAN BE SAID
In some places it says the cherubs are Z’”A and Nukva, and other places say they are netzach and hod , and its also written that they are Abba and Ima. As we say the and these are words of the living God, so in truth the Caruvim are
in fact Abba and Ima, which are like Z”A and Nukva they never, ever part. They are also netzach and hod which enter into Z”A makings the “mochin” (brain) of Z”a. We also find Seraphim at times called “cherub”, this is when the “Cherub” in Beria. When a “Cherub” is in Yetzirah it can be referred as a Chayah, and when a “Cherub” is in Asiyah it may be called a Ofan.
Michael and Gabrael are Seraphim. the fourth chayah. The chayot Michael, Gabrael, Nurael, and Raphael are aspects of Metatron. He is the main Chayah, Michael, Gabrael, Nurael, and Raphael are manifestations of him.
Asiyah is the “ world of death.” Because of this , Ofanim the angels in Asiyah, have no life-force of their own. But flow of life-force descends from the Chyot of Yetzirah into the ofanim of Asiyah. This is the meaning of “ the Spirit of the
Chayah was in the ofanim” and “ the chayot, the ofanim followed; when the former moved, the latter moved, and when the former stop, the latter stop.” As the Spirit of the Chayah is in the ofanim
I hope you got these secrets as I had to take this one down. I was not permitted to post these secrets. It was too much. I will tell you what happened.
After I posted the Secrets that were here I went to change my shirt and as I put my right arm in the sleeve with tremendous pain in my arm. By the middle of the night it was unbearable. Never had anything like it before. I did nothing to strain my arm. I put Arnica on my shoulder on my shoulder, it is a great healing herb. The Angels I work with and evoke every day had become upset about what I had revealed and struck my. To let me know what could not be revealed.
I have learned my lesson. Here is some thoughts we should know about revealing secrets.
With the secrets of the Torah one must be careful. As the Zohar compares revealing secrets to one unworthy as revealing nakedness. This allows flow to the “chitzonim” (other side) heaven forbid. The wicked reveal secrets, it is as if they kill people.1 The desire to learn secrets of the Torah, Kaballah in particular is a great gift from Hashem (God). Yaakov Abuchitzera teaches that the Nefesh in a man is “elohot”, but עצמות (essence) of Hashem does not enter into man in this world until he removes his courseness and dresses in a spiritual garment so to be able to handle the light. One must be careful when entering into the Dat of “Misa Markava”. They must guard them selves as with those involved in this work the “sitra achra” (other side) wants to accuse above. If they are lacking in dat, or don’t have complete “emuna” they will be far from accomplishing this learning, his Nashama will not receive. If his Nefesh is not coming from a place of truth, these things will be far from him. But a Nefesh with a “tiva”, and complete emuna eats and is satisfied.2 A big secret in sitri Torah is to portion כבוד (honor) to the last attribute (Malchut), becouse emuna makes miracles and נפלאות (wounderous things). Emuna in the name make נסים (miracles). All the blessings we say on miracles illude to keter as from here they come.3 Every day has barriers that guard as thorns. So that those who are unfit cannot enter the vinyard. There are many types of Guardians. There are snakes and scorpions to protect the good. If there were no barriers the wicked could then access the secrets. These confuse the mind of the wicked. Preventing the entry of those who do not belong.4 Its taught by Rabbi Moshe Cordevero in Shur kuma that by divine providence and knowledge there are those who there does not illuminate upon them the secret of the zohar. It being concealed and hidden. To them there is not vision bursting forth, but the kabbalah remains hidden.5 In a sense in the torah that they learn they don’t find more and more. There are laws to revealing Kaballah. There is that wisdom which is necessary, one must posses it. But to reveal only so that one will say “so what”, is a great destroyer. Other wisdom requires heavenly permission to reveal. The words must be given from above, and there are those secrets which are only shared with the few who are worthy. Those who fear Hashem and guard the holiness with all their heart and soul6.
1. 1Sulam on Zohar Hazinu p.294b
1. 2Patachy Chotam p.394
1. 3Shoshan Sodot
1. 4Sulam on Zohar Nasso p.123a
1. 5shur kuma-moshe cordevero p.67
1. 6Rabbi Ashlag
Here is the secret again, a little more concieled, but permitted
There are 35 main memunim on everything they are Chyot, and 35 main memunim that are ofanim. A mesach makes a conclusion in a level according to its ability to raise malchut to Bina. This is a limit beneath chuchmah and Ketter. It is called rekia. It separates “water from water”.1 Chayot of the field nourish from the south side to bring close Nashamot from the essence of Chesed. Nashamot nourishing from water of רקיע כעין הקרח נורא are above the heads of the Chyot (of the field). These Nashamot are at the level of Bina of Hachel Kadosh Kadoshim. This is above Matto”t. Angels are only nourished from the rivers (that go out of Aden). From closeness to chesed is drawn all. Power of the chesed corresponds to the attribute of רקיע כעין הקרח נורא, which is water from Bina.1 The Malchut is called קרח (ice) . To it all the water flows and is bound up in this ice. The upper waters flow into it. This water is Teferet upon the chayot. This water only flows when made to from above from the first 3 sefirot. Its flow is inhibited in Malchut itself. The upper and lower waters are seperate as it says :
This rekia is Teferet which is between the upper waters which are Chaga”t and the lower waters Nh”y upon the chayot is the last mida of Atzilut.2 The river going out of Aden is nanhaga (Divine guidance). There goes out from the י which is Aden by way of the ה and ו . The final ה waters the Garden. This includes all Atzilut. In Bria is פרד (separation of the river) as in Yetzera. It separates to 4 heads, 4 nanhagot. First is Chuchmah it is יהו”ה, 2nd is Binna it is אהי”ה . The third river is a יהו”ה of Teferet. The 4th river is Malchut it is אדנ”י. These 4 are 4 pillars of the כסא . From it separates the world of separation in hachel ratzon to the 4 heads of the lion, ox, eagle and man. This is the Markava of elokim of שנאן אלפי . The main nanhaga is from Binna it is saruf והי”ה . This saruf is man-eagle-lion-ox. In the כסא in Malchut of Atzilut Michia”l the Kohen Gadol enters the Kadosh Kadoshim.1
1. 1Aor Yakir Barashit Vol 2 p.180
1. 1Aor Yakir Barashit p.136
1. 2Aor Yakir Barashit Vol 2 p.175
1. 1Zohar ShirHaShirim p.186 Rosenberg
Filed under: Chasmal, chassidim and givurot, chayot, clouds, keter, kings of Edom, klippah, Nothingness-ayn, olam tikun, Tohu and Vohu, tzizum, water | Tags: Edom, kings. tohu, tikun
UPDATED DEC 29
The kings of who ruled the land of Edom express the energy of the world of Tohu. The order of creation that preceded the rectified order of Tikun. In that world the sefirot could not interact with each other. They were excessivey severity judgemental and selfcentered. By exhibiting these qualities a individual regresses to this level, before the level of “tikun” (fixing) was brought into the world, which enables humans to attain great levels of Closeness to God.
According to judgements of the left light is concealed. From The stones in the Thum (depth) goes out water which is Chassadim (force of Hashem’s giving). Concerning this water King Salomon writes “many waters will not satisfy love (song of songs 8:7). One can never give enough for this love.1 This water goes out through holes in the “mesach” (screen-filter) of “tzizum” (contraction) to sustain the world. It states ” Ruach Elokim moves on the face of the waters” (the sages say this “ruach” is Machiach). ” Ruach Elokim moves on the face of the waters” The magid of Koznitz says the waters referred to here are Torah. The stones within “Tohu” of “bohu” are Nh’y (quantity quality and way of revelation) of Binna (Divine Understanding). They put out water into the “thum” which is the Yesod (gate way of energy). Placed upon “kav tohu” is stones of “Bohu”. The הוא of תהו is the “klipa” (force of concealment) of the אגוז (nut), this is the outer klippah, it is green. Within this “klipa” is “Bohu” it is stones of מפולמות (wonder). From which goes out water. Ruach is the voice resting on bohu. It grasps and guides it as is needed. This is “The voice of יהו”ה is on hte waters” (Psalm 24:3). “Ruach אלהי”ם is on the face of the waters”. “Face of the waters” is these stones sunk in the “thum”. It is called this as waters go out of these stones. Tohu is under שד”י , Bohu צבאות and is called רעש, darkness אלהי”ם, Ruach is יהו”ה.1 “יהו”ה spoke to you face to face out of the midst of fire” which was sent forth by wind and water. The fire, wind and water all came from the shofar. It contained them all.1 It is Noga that surrounds the crown (Yesod) within which is מ “ל which is essence of “chasmal” (parzuf בשר -flesh of atzilut). This is the aspect of “atz Dat tov” of Atzilut. “This Chasmal” is “chayot” of consuming fire. 2 “makiffim” on the head of Z’a called ל ” מ of צל”ם (Netzauch and Hod, Yesod is penimi). There are 7 “makiffim” to Z’a. These are drawn with great force. The 7 “makiffim of Z’a are the aspect of מ “ל of צל”ם (6 corners of Imma). מ”ל Of חשמל is gematria 70 being 70 names. It is the ע of ערפל (cloud of thick darkness). This cloud is the energy of fire and the angel גבריא”ל. It is source of Chasmal. ערפל also siezes in the yesod of water which is מיכא”ל. ׂערפל is Givurot of Atik. (Botzina Kardanita)1
In the Pre Atz Chyim we are told that the Ar’i and Chyim Vital took a boat to myriam’s well and drank the water there and received “Ruach ha Kodesh”.
If the ה (malchut) is not in its proper place (behavior not a vessel for blessing), then blessings only spill over. As a cut sideways cannot hold water. Rabbi Nuchunyah ben Hakana in safer HaKanah says that as a poor man can always ask for water, you can ask Hashem for אין which is “Keter Elyon”. This is asking for blessing from the Ayn sof which is the atribute of Ketter called אין . One seeking this blessing will never be turned away.1