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The Torah is a living incarnation of Divine wisdom, eternally emitting creative intelligence in the form of the “Ayn Sof” (the Infinite Light) and bringing forth ever new light into creation By its letters and their crowns. Torah directly embodies the Divine power that brings all worlds in to existence sustains them and guides their providential care. Learn how to get involved with the administration of these Divine forces in the Torah !

The relationship between the Creator and the creatures effects the life of men in a very tangible manner whether they recognize this or not. It is embedded in the foundation of the reality we live in. The fantasy and delusion is not seeing this and recognizing this effect of providence in our lives. The God effects changes in our lives according to strict and well defined rules, found in and alluded to in the Bible. These laws are discovered by anyone who climbs the spiritual ladder, and they come to know it by experiences in their life. Reading the Holy books brings this Divine supervision closer and makes one more aware of it.

Each of us is different and unique, but we all are bound to comply with the same Divine rules that underlie nature by Divine influence. We all have the chance to  advance from darkness and confusion to clarity and Divine vision.

To help us in this mission of going from darkness to light of consciousness the God has given us  Divine names as found in the prayers we have received from our prophets. Yet this matter is not simple and like all good things take considerable effort to learn how they work.

Eventually following these Divine rules, and learning how to work the Divine names in the meditation of pray yields spiritual revelation, the creature feels the Creator Who gives them perfect bliss, ultimately.

But before this occurs one is like a person who is suffering from an illness. First they must discover they are ill. Only then can he begin his healing, making their Divine correction called “tikun”.  By this God who acts as the Divine  physician of the soul helps us fix our damages to our souls. The God directs into our lives the proper medicine to heal us from our errors and lacking, until one attains health and happiness. Then one can in a much greater way appreciate the greatness and the kindness of the God.

The ability to join all we do in one direction, in order to delight the Creator, gives  us the ability to find genuine delight under any condition, under any circumstances. As  under any situation we remember what we live for and Whom we work for.

We are currently in the heel (end) phase of the six thousand year cycle, its now 5779. We are moving closer to the realization of messianic consciousness. When much evil will be destroyed we will be in the  the new messianic era. Do your part !

Every thought speech action or in action either pulls us closer to the God or pushes us farther away there is no neutral ground. We are continuously surrounded by angels and demons which will punish or reward us according to every thought, speech, action or in action we do now or later in this world or the next.

Channel one’s love and other emotions  to serve the Creator !

Betzalel, knew how to permutate the letters, through them were created the heavens and the earth !

Israel our nation numbering millions of people all saw the miracles of the Egyptian plagues, splitting of the sea, revelation at Sinai, getting food from the sky and water from a rock. No nation ever claimed or will ever claim that these types of miracles had happened to their ancestors this is something that is beyond this world.

The Torah was given to Yisrael from God. Its like no other book ever written. The Torah seems like a collection of historical stories about  ancient Jew. In order to understand what this book really is one needs to understand what is encoded in it. To do this we must know Kabbalah. The most unassuming passages of Torah on might think have little significance  actually contain the deepest hints to supernal secrets. The more simple and uninformative the passages more likely contain profound secrets of Kabalah !

Obviously every letter of the Torah is holy and infinitely deep  !

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It could not be all the “mitzvos” commandments were simply invented by a group of Jewish leaders. The people would never accept on themselves, Keeping “kosher” , having such strict dietary laws, having to wear “Tefillin” every day or prohibitions on premarital sex had they not known that their fathers also did this. They would have asked: “Why are you telling us that our entire nation experienced all these miracles? We have never heard anything like this except from you. Did the Exodus from Egypt take place in a secret?”

In fact this is the reason that the other religions start from a person who supposedly experienced a revelation. There is no religion in the world that claims a national experience similar to ours, as the Torah says (Devarim 4:33): “Did a nation ever hear the voice of God speaking out of the midst of the fire, as you have heard …” In particular the two large religions that spread over the world: Christianity and Islam both claim that the Jewish people received the Torah at Mount Sinai! Why wouldn’t these religions also claim that they began with a Divine Revelation witnessed by millions? The reason is simple: nobody can invent such a thing, and no nation would accept such belief system and its’ commandments had they not experienced these events personally.

Man  feels distance  from Hashem (The God) when one only follows their own physical desires that are  the opposite side to the God’s Holiness. But when one chooses  to begin the rectification of their sins. They may then become worthy of hearing God’s voice that to them from the depth of their soul, called the “small still voice”. This is through the Mitzvot (Divine commandments) they refine the nature of Man, removing him from his pure physical selfish desires.  It is therefore written “listen closely to His Mitzvot and guard His Statutes”

THE LADDER UP !

Filed under: Amida, meditation, Parsha Vyatze, Shemona Esray

UPDATED NOV 18 2021

Vyatze

Bs”d

Parashat Vayetze ends pretty much as it began WITH ANGELS.

In all of Parashat Vayetze there is no ” parashah  petuchah”  (open) or  “setumah” (closed paragraphs). There is no other  “parasha”  in the Torah like this. The parsha not having any breaks or open spaces. What we  see is a long and dense sequence of letters, not stopping, parallel lines aligned to both sides, without a crack or slot.:

 This is because our father  Yakov’s`( Jacob) mind was not distracted from the moment he had the dream of the ladder with angels going up and down, and then left the Land of Israel until the moment he came back to the Land of Israel at the end of the “Parsha” when he again encounters angels as it says : “and angels of God encountered him…”. These 2 parallel angel encounters must be more than literary artistry or coincidence. Take note that the angels at the end of the “parsha” appear to Yakov in a waking state, this is a much higher level of prophecy then a dream. The angels at the end of the “parsha”  are a concrete reality, rather than a  vision in a dream. In the beginning of the “Parsha” in the Ladder dream story, the initiation is described by the phrase “vayifga ba-makom” (28:11).  translated as “And he happened upon the place,” this phrase includes overtones of accident and happenstance. In the angel encounter at “Machanaim” is initiated not by Yakov, but by the angels. The “parsha” is bracketed between 2 angel experiences.

   In between Yakov departs The Holy land, lodges in a foreign land, dreams, has the  experience at the well, falls in love, Lavan cheating him , Jacob’s work, children, infertility, children, more cheating, sheep, pursuit, alliance, and finally – angels at  “Mahanaim”. On either side of the continuum the white spaces surround and stand out, and it is all full of black letters. This is because our father  Yakov’s`( Jacob) mind was not distracted a moment from his Divine Mission even with the many difficult challenges he faced.

Yakov  never gave up, he never  surrendered,  not to despair,  to abandon his quest for the Holy Land.

He knew perfectly well the physical dangers, the temporal threats, and the spiritual obstacles that he, his family, and his descendants would face and would have to overcome in their Homeland.But that was precisely the point: they would face and overcome all those physical dangers, temporal threats, and spiritual obstacles – in their Homeland.

Yes they could have avoided them all by going back to Paddan Aram. But they could also obey the will of God and build a Jewish future by building their national lives in the Land which God had promised them.

HOW ABOUT YOU ?

The higher we climb the ladder, the higher the top of the ladder reaches. The ladder is learning Torah and mediation.

First Yaakov sees all the angels of God rising from the earth and descending from the heavens. The sages say these were the angels who supervise the nations of the world. While on top of the ladder is God who alone supervises the providence of Yisrael, the whole world and all in it. If they will only draw close to him and follow his will God would give them everything. Next are born the 12 tribes. These 12 sons of Yaacov who entered Egypt with their families numbered  70 in all as listed in Exudus. These parallel the 70 nations of the world listed in Genesis.

The ladder of Jacob’s dream is  prayer. Jewish prayer (meditation) is a teaching passed down from their Prophets. It is written in the Zohar that the ladder in Jacob’s dream is a metaphor for prayer (Tikunei Zohar #43).In the dream, the ladder represents prayer as the connection between man, situated at the bottom of the ladder, and God who appears at the top of the ladder.  The numerical value of “sulam”, ladder equals 136, the same as “kol”, voice. The ladder is the voice of prayer rising from the heart of man who is firmly entrenched in the physical world below, till it reaches the heavens and God who is ever present above the ladder. Through the act of prayer man’s consciousness rises from rung to rung, and although standing on the earth, his or her spiritual awareness is truly elevated to the heights of heaven. The Rambam in the guide informs us that  everyone who ascends, does so by climbing up this ladder, so that he will apprehend Him Who is at the top of the ladder. The Rambam concludes  that those climbing up this ladder , “the angels of God”, these are the prophets. From this accent  the  rational faculty  becomes  perfect  and when there is an overflow of the divine intellect one achieves speculative perfection so to be able to apprehend other objects previously unknown. It is he who is in true reality a prophet.  R. Shneur Zalman of Ladi  adds to this that the   angels of God  ascend and descend in man. For man is the root of all; as it is written, “Each of the four had the face of a lion on the right; … of an ox on the left,”(Ez.1:10) but “each of them had a human face,”(ibid.) so in all they were like human beings comprised of all four creatures, all of them becoming spiritually elevated as the human soul is elevated through its adherence to the Living God. R. Meir ben Gabbai. In Avodat Ha-kodesh  (Part 3, chapt 3-10) explains that its known of the Human inferiority and deficiency and his low standing in relation to the spheres and the stars, and all the more so with respect to the angels, and such is truly their lot of man. Until  ONLY UNTIL THEY ARE illumined by the light of the Torah, whose radiance elevates those who work its light above all other creatures, heavenly and earthly… Further  the Heavenly creatures were made for the sake of the earthly. Thus the heavenly orders can change since they are created beings and their changing depends on the will of their Creator who entrusted this into the hands of those who keep His Law and perform His will. The Maharal  teaches in his book , Tiferet Yisrael that there is a  second part to man and one who possesses it,  is not included in a class with other human  beings. Such a man reigns, bringing to perfection all earthly beings, for all were created to serve and assist man. As the Maharol teaches us that the heavenly beings and forces  are dependent on man.

   , “I will permit you to move about among those who stand ” (Zechariah 3:7)

The sages say refers to the soul of man in the palaces of the upper world moving among the angels who are referred to as “Those who stand ” as in Heaven they have a set place. While man is referred to as moving about, not standing , bound to one place. This is why the sages say “One moment in this world can be worth more than all the world to come.”

    The Zohar tells us Jacob instituted the evening prayer called “Mariv”, Jacob’s prayer is very different. Rabbi Shimon say that it is optional , even if now everyone prays “mariv” daily. He says this because Jacob’s prayer is on the level of Divine visions fighting angels and seeing ladders to heaven. Yakkov was not himself totally responsible for these experiences, his thoughts were from elsewhere. These visions come to him from God.Their “Yichud” (unification) meeting is brought about by God. From Him comes the vision. Not everyone is seeing visions so Rabbi Simon says “Mariv” is optional,

AND KNOW

During the second temple period the last of our prophets and our sages who were of highest spiritual level of Divine knowledge saw the future spiritual decline of our people so instituted three daily prayers of 18 blessings. On the simple meaning the three daily prayers – morning, noon and evening correspond to daily offerings in the temple. In these prayers every letter, every word has enormousness spiritual depth. Even now, when we are no longer on such high spiritual level we can still invoke their inherent spiritual powers by carefully following our sages instructions concerning how to “work” these “prayers”.

The morning prayer can be roughly divided into two parts – ascending though each spiritual world to request Light and then bringing the Light down into each spiritual world as we descend. Here is the basic structure of the prayer:

1. Morning Blessings & Korbanot – Asiyah (going up)

2. Kaddish (eliminate Klipot from Asiyah before getting to Yetzirah)

3. Piskei De-Zimra – Yetzirah (going up)

4. Kaddish (nullify Klipot from Yetzira before getting to Beriyah)

5. Sma – Beriyah (going up)

6. Shmone Esray (silent prayer of 18 blessings) – Atzilut

7. Ashrei – Beriyah (bringing the Light down)

The seventy voices of a woman giving birth correspond to the seventy words in Psalm 20, which begins, “ G-d answer you on the day of pain.”

8. Kaddish (nullify klippot)

8. Song of the day (each day connects to a specific aspect of the soul), bringing the Light down)

9. Kaddish (nullify klippot)

10. Aleinu – brings the Light down to our world

The Kadish is said at the conjunction of worlds, as between Yetzera and Bria. Kaddish is said in Aramaic which attracts Klippot. The Holy AR”I explains that when the klipot attach themselves to its words the Kadish brings them to much higher level, and there they are eliminated.

There is no Kadish between Beriyah and Atzilut, as Klippot don’t exist on this high level.

Our Holy prophets through our sages have left us much instruction on how to invoke the inner and surrounding lights and make many corrections in spiritual worlds.

We must do our best to understand the deep meanings in our prayers. By this we may make the needed corrections and attract the needed lights for the final redemption.

The first three blessings and the last three blessings of the Amida are ten sefirot of בלי מה ( without what) corresponding to the two names יהו“ה אדנ“י and their eight letters, which are ten, Being the lower Shechinah אדנ“י from below to above from אני to אין. Plus ten from יהו“ה above to below from the middle pillar. (Tikunim)

       The Arizal taught that prayer itself is comprised of four sections or rungs on a ladder and that these sections relate implicitly to the four ascending worlds of Kabbalah. The first rung of prayer comprises the preliminary morning blessings until the prayer Baruch Sheamar, which begins the next section. The morning blessings correspond to the world of Assiyah, action. The series of blessings thank God and acknowledge His goodness in providing for all the basic abilities and requirements enabling us to function in the practical world of action.In this section we create a vessel in this physical world for the coming blessings of our meditation. We fix our own physical bodies.

The second rung consists of the section of prayer referred to as Pesukei D’Zimrah, Verses of Praise. These prayers are comprised of the psalms of David, inspiring praises to God for creating the beautiful world we live in. This section corresponds to the world of Yetzirah, formation. Nature both reveals and hides God. It is for us to search for God and praise His manifest creation, maintaining a sense of awe even when ”grown up.” This world relates to our emotional attachments and response to the world around us. This section of the meditation fixes the soul level called “Ruach” (Spirit) , the Emotional soul.

The next section of prayer is centered around the recitation of the Shema, the ultimate unification of the NAME OF GOD in His creation. This section begins with a description of how the angels daily praise God and leads into the Shema, the revelation of the soul’s understanding of the nature of God’s unity. The beginning of this section represents the angels ascending and descending on the ladder and culminates with man standing humbly, yet elevated, ready to speak directly to the Creator. This once again teaches us that ultimately the soul is rooted in a higher place than even the angels. This third rung corresponds with the world of Briyah, creation and relates to the intellect. This level is the Soul called “Neshama” (soul of Divine intellect). This level of the soul is a part of the God itself. By the Meditation of the “Sma” we unify the Divine name YHV”H with our self and everything in a more revealed way preparing us for the work of the next level.

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an overview of

everything

Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else

2) “The Definitive Biblical phenomena”

3)The Souls speak

4)”The Owner’s Manual to the Soul” Part 1 The Gate

5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH

6) “The Message”

7)The Book of the Angel Mattatro”n

8)“Book Of ELOHEME”

9)“Teffilin The Owner’s manual”

10)THE MYSTICAL HOLY SHABOT

11)“The Divine structure of unfolding of Heaven and Earth”

12)”The book of “יהו“ה Yhv”h

13) “Markava”  The Divine chariot

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The final rung on the ladder of prayer is the recitation of the Amida, the silent prayer. This corresponds to the world of Atzilut, emanation, where man encounters God who appears above the head of the ladder, in a state of intimate union. At this level a man joins God as a partner in creation. This level is actual “emanation” of the powers of creation. This prayer- meditation is another ladder itself having 18 levels corresponding to the 18 vertebrae of the Spine. It is taught in the Yerushalmi Berachot that one hundred twenty elders and eighty prophets ordained the Amida meditation (the standing prayer). This hints at its awesome depth. Infinite Divine names fill these 18 levels. The simple level of this meditation is known. Its secrets are not taught in public but are only passed down on a one to one basis.

By the traditional prophetic meditations and the implementation of the ancient knowledge which supports the meditations the fountains of well springs will open up and flow for anyone . Anyone who does the work.

While approaching the ladder of Holiness to enter the upper worlds one must elevate this physical world by their actions. Observe, to accomplish the gathering of  Holiness of the giving birth to the extended family of the 70 children of Yisrael first Yaakov had to go through great treachery and deceit from Lavan. The greatest revelation of light founding the world came from the patriarch Yaakov and his wives as they gave us the foundation of the Hebrew people, but at what cost. Such hardship one has to undergo to reveal the Shechina in this world. One cannot expect it to be easy. Its written in Safer Giloyah Raza that the evil forces are always trying to get permission from the supernal court to try to test and trouble one who can or is trying to increase Holiness in this world. On top of all the trouble with Lavan , his own brother Asev wants to kill him.

All the sufferings we endure in this world make us stronger. Like a runner who jumps over bigger and bigger hurdles. After each Klipa (obstacle) is overcome it reveals its spark of vitality, its light which then enlivens us. Each time we do good and turn from evil we show to God how much we love him. It is by these ”opportunities” which seem as hardships we can give thanks to God for. As it is by these ”opportunities” that we earn our entrance fee into the world to come, and from such comes our portion.

It can be observed from the parsha that that just as Yaakov thought that he married Rachel but in the morning found it was Leah. So to in the time of the morning, time of revelation of new light the true nature of people becomes revealed, and this new nature may make one appear as though they went through a total transformational experience. Then one may have difficulties in\ their relationships dealing with one who appears to them as a different person then they once knew. But by overcoming obstacles  causing confusion they can come to great results as with Yaakov and Rachel. As their first child was Yosef who saved all Yisreal in Egypt and from his descendants will arise Mashiach ben Yosef who will overcome our enemies. Yaakov had to work 7 more years to marry Rachel. Needless to say all the trouble that the wicked sorcerer Lavan inflicted upon Yaakov, and his financial treachery. His daughter Dina gets raped. Then, to top it all off, he spends the next 22 years thinking his son Yosef was killed by wild animals.

 This parsha cannot be discussed with out mentioning the selflessness of Rachel, letting her older sister Leah first marry Yaakov. Yaakov worked for my Lavan for seven years in order to marry Rachel. And when those seven years were complete and the time came for the wedding Lavan decided to replace Rachel with her sister Leah. Rachel decided to have mercy on her sister, to perform kindness for her, and was not jealous of her so that she would not be shamed.  This was exceedingly hard for Rachel, for it was known to her Lavan decided to replace her with her sister Leah and she told Yakov a sign by which he would be able to distinguish her from Leah. So to foil Lavan’s plot. Thereafter Rachel decided to give Leah all the signs that she had given to Yaakov. So that that he would believe that she was Rachel.  She also took Lavan’s “Treffim” (magical device) this was also very dangerous for her. Rachel acted with great self sacrifice.

But in the end all the deceit that Lavan worked against Yaakov only turned to blessings, as will all the curses in the Torah to those who merit such. As Yaakov saw in his dream that God took great concern for him, and the ordeals that he had to go through in the house of Lavan. God rewarded him greatly as he multiplied exceedingly in good when he left Lavan’s house. He was blessed in a supernatural way. Fulfilling the teaching of the Torah that that the righteous are put to sufferings in a natural way, but their deliverance comes about with signs and wonders.

The Rabbis note that parsha (Vayetze) does not begin on a new line. Instead it is separated from the previous parsha (Toledot) by only eight spaces. Most parshas do begin on a new line. Out Of the 52 Torah portions, there are very few parsha that do not begin on a new line and these parsha are called “closed”.

GOD has His reasons for everything He does. Sometimes we can’t figure out  why  things happen. Yaakov. His life becomes incredibly miserable. Here is a good man, who listens to his mother and does what she tells him to do and all he gets is more than twenty years of headaches, as it appears. 

Yaakov couldn’t figure anything out in this parsha – from start to finish it was all confusion to him. That it why it is a closed parsha – Parsha S’tuma. But by close observation we can see that Yaakov decieved his brother Asev taking his rights as first born and his paternal blessings. And we see Yaakov deceived by Lavan making him marry Leah instead of Rachel. Yaakov’s  son’s deceive him for 22 years allowing him to think Yosef is dead for 22 years. The Ar”i tells us these same 10 sons of Yaakov who sold their brother Yosef were incarnated as the 10 Martyrs killed by the Romans. Rabbi Akiva was the only one who is said to have entered and left “Pardes” in Peace. A Divine voice announced concerning him that the merited the Eternal life of the world to come, but Rabbi Akiva died as one the the 10 Martyrs killed by the Romans. Rabbi Yuhuda Ben Baba was the only sage of his Generation who was not killed by the Sadukee king Alexander Yanai but he also was one of the 10 Martyrs killed by the Romans. The God’s ways are not our ways and are very hard to understand, if even possible ?

One must not wait for miracles for deliverance from evil, and one cannot expect providence above nature to always protect them. They need to seek a natural way to deal with the trials of this world. Here again we learn the lesson ” one must deal with the wicked with subtly”.  In last weeks parsha Yaakov used guile to get his blessings, taking them away from the wicked Asev.  In our parsha Yaakov sneaks away from Lavan with his belongings because he  feared that Lavan may never let him leave, or take his rightful possessions with him if he were to announce his departure. This is the 2nd parsha in a row this lesson is taught, so we should take heed.  ”One must deal with the wicked with subtly”. The crooked cannot be made straight, so they must be dealt with accordingly. Take notice the “klippa” of Lavan is Of trickery, abuse, cheapness and dishonesty to name a few of his better qualities. Lavan is not  swayed ,  impressed or  interested in truth nor does he have any interest in  responding to its  substance . Rather he simply states his position.

Everyone in the world has a unique mission. There are a certain number of missions that have to be accomplished in the world. Our sages tell us that if a person doesn’t address himself to his own purpose and mission in life, the fellow next to him who does, will get his portion and the other guy’s portion in this world and the next as well.

Asev sold his birthright, he gave up his “mission”, he lost his blessings. GOD gave Yaakov exceptional strength. He had to be as strong as Esav but using the physical power for God. He would need to apply this strength in various situations – sometimes to bash in heads, sometimes to show superhuman control, and other times to go to war. This is why the Torah has to tell us about Yaakov’s awesome strength.

Yaakov comes to the well at the beginning of the parsha, he meets some

shepherds who are from Lavan’s territory, and they are all waiting to gather together enough people to remove a huge boulder covering the well. The Torah off handedly tells us that when Rachel comes along, Yaakov turns into Superman and is able to lift the massive boulder off the well as easy as pie. As the Talmud says, it was as easy as removing a cork from a bottle.

The blessing Yaakov gave to Yehuda was: “His hands will be against his enemy.” Who was the greatest descendent of Yehuda? King David, who was a red-haired fellow  with a ruddy complexion (Asev is called Edom which means red). He killed hundreds of thousands of enemies of the Jewish People. He was the archetype of what Esav could have been.

Yaakov in Hebrew is the same letters as Akev (heel), which is also the same letters as in the name Akiva. Rabbi Akiva was a reincarnation of Yissachar the son of Yaakov, whose’s soul came from the level of Akev (heel), The soul level of the heel of Asev that Yaakov repaired.

The vast majority of Jews have not assumed the mission they are supposed to. Someone else must pick up these unattended missions. There is much we must and can do. Then we will see the Hands are the hands of Asev and the voice is that of Yakov with the revelation of the Messiah quickly in our days.