Filed under: 10 TYPES OF SONG !, Song, Uncategorized | Tags: creation, Music, secrets, spirituality
The words “הַשָּׁמַיִם, וַאֲדַבֵּרָה” (Heavens and I will speak” are 613 Gematria. corresponding to the 613 Mitzvot.”
The word “שירה” – song is Gematria 515 the same as the 515 blessings the Angels make daily .
The harp of Messianic days has eight strings, while the harp of the world to come has ten strings.
Rabbi Shimon teaches that musical instruments were used by all the prophets to reach an ecstatic mood before receiving the spirit of prophecy-except Moses, who did not need any external aids. Even if Moses did not need any external aids to reach prophesy he did play a wood flute.
One accent to the light is by song. As song draws the light of “chuchmah” (Divine creative inspiration) As taught by the Sulam on zohar Tikunim . The Shur Kuma teaches there rises song and Tune that begins elevation and arrouses below to above. After this there descends flow to the level below in the secret of including all in man. In the secret of remembering portions for tikun (repair). In the secret of each and every measure. Thus repairing all damages in oneself and the worlds, as is permitted and merited.
God created and formed all of creation according to the laws of musical harmony. God created humans with wisdom, in His own image, according to harmonic proportions.
Music includes natural mathematical acoustic laws of vibrations, they link with the 22 number-letter-notes the musical aspect of the Hebrew alphabet. The Hebrew number-letter-note (n-l-n) is one.
The Hebrew law of music is part of the Torah which is the divine blueprint of creation, including the cosmos.
The building blocks of Biblical Hebrew are not the number-letter, but the two-letter word roots. Each root possesses its own meaning; from these radiate out the different meanings which at first sight, appear totally unrelated.
The basic building brick of music is not the number-note, but the interval. Each interval possesses its own character, quality, and polarity, a tension with its own value especially within the decad 1…10.
The basic natural law of acoustics is the spontaneous generation of overtones of any note sounded: it generates further notes which are simple orderly whole number multiples of the fundamental’s vibration.
Professor R. Haase, Vienna, writes ‘Harmonic is the science of identical laws of proportion in nature, in man, in music.’
There are 12 most important intervals which are most frequently used-both in music and in nature.
R. Haase lists them as follows:
- Consonances: Dissonances:
- octave 1:2 minor seventh 5:9
- fifth 2:3 minor second 8:9
- fourth 3:4 major seventh 8:15
- major sixth 3:5 minor second 15:16
- major third 4:5 tritone 32:45
- minor third 5:6
- minor sixth 5:8
These correspond to the 12 permutations of Yhv”h, the 12 “simple” Hebrew letters, 12 hours of day and night and 12 constellations all this is explained in the Book of Abraham in the Bible called “Safer Yetzera” (The Book of Creation)
Torah Tradition understands these proportions, both as letter roots and as intervals, as basic structures of all form-giving processes of our universe. They are sung unceasingly by angelic beings.
Both ancient Torah wisdom teaching and modern Harmonics deal with the formation and the implicative order and preservation of the cosmos. Great regulation rests on the unity of number – and – harmony of vibrations.
Within the range of audible sound waves in the air (16-200 Hz), especially within the range of the voice (80-1024 Hz) man has access to interact with the laws of the universe, from fast ‘fire’ – to slow ‘water’ – waves and beyond these.
In sound alone, man finds this flawless match between quantity and quality, numbering and meaning – based on natural acoustic laws and man’s innate Divine intuition.
The Torah System of Harmonics contains the order, both as a whole and in part, of the totality of music. And discord – evil finds here its necessary redeeming function: in harmony. The System is representation of the exact harmony of our cosmos. Modern sciences are, unwittingly, engaged in producing more and more proofs for this at ever-increasing speed.
Torah Harmonics has the male-female voice as its touchtone. This is closely linked to the origin of music.
In earlier generations music and dance were sacred observances connecting with God’s forces of nature; they were expressed in the temple, prayers, blessings and exorcisms. The human voice was used as a vessel for non-human Divine voice utterance – as is the priestly blessing in prayer today, and the prayers of Holy people.
The divine service of the Hebrews use the spoken word is stylized into a chant, as is the Bible cantillation when singing from the Torah scoll. This way of singing the Torah God taught Moses at Sinai. The text is recited on a single note, a kind of tonal axis, while the beginning and the end of the sentences, and the main points of punctuation are marked by brief melodic flourishes.’
This form of singing, limited to a few notes, is not at all a natural form of either talking or singing. In talking, our speech produces a natural flow of voice, marked by frequent change of pitch. At the end of a normal sentence, the voice sinks by a fourth. An order or an exclamation is marked by a rise of the voice by a fourth. While the fifth upwards marks a question. And for tender expressions, the voice uses the third. All this is unconscious.
By channeling speech into a one-note recitation, a Spiritual hypnotic effect is produced, on hearers and speaker. Strangely enough, this even chant marks the birth of music! Paradoxically, music results when free movement of the voice ceases, and it is forced onto one repeated, perforated note. But to our hearing, this poor one note is the true music and farther from speech than the most melodious song. Why does music begin for us when our natural melodious speech is reduced to a single non-melodic interrupted note? Clearly, it is not melody alone – in the sense of pitch variation – which makes music for our understanding. It is our feeling that the chanter, the bard, carries a superhuman sound charged with a divine message.
Music awakens man’s soul to its greatest spiritual heights – to all-seeing, all-hearing, to all-knowing at once. Thus in the Bible we see music awakening the prophetic spirit – and music lets man partake of the Holy Spirit. ‘With a psaltery, a timbrel, a flute and a harp before them, they will be prophesying. And the spirit of the Yhv”h will come upon you, and you will be turned into another man’ (Samuel I x.5,6); “And when the minstrel played, the hand of the Yhv”h came upon him” (Kings II,2, 15).
Voice is the divine mark in man – Voice Is man
Man’s voice, his language echo G-d’s voice and utterance in Biblical Hebrew, tongue of creation and tongue of revelation
Jewish liturgy, laid the foundation of European music. The sacred song of Israel gave birth to the Georgian and Byzantine chant.
Music leads into the future. By regaining the ways of the harmonic Laws of the Hebrew Tradition, of tonality, can man also regain health and joy for himself and for creation.
The whole world is nothing more than singing and a dancing before the Holy One, blessed be He.
There are ten songs that are in the Torah:
- Shirat Adam – The song Adam sang after Creation was completed: Mizmor Shir L’Yom HaShabbat (Psalm 92). To this day, it is part of our Friday night davening. MALCHUT
- Shirat HaYam -The song Moshe and Bnei-Yisrael sung at Yam Suf (Exodus 14:30-15:19). YESOD
- Shirat Ha’Be’er – The song of the Well in the desert (Numbers 21:16-18). HOD
- Shirat Ha’azinu – The song Moshe sung in our Parasha (Deuteronomy 32:1-32:52). NETZAUCH
- Shirat Ha’Givon – When the sun remained high up in the sky until Yehoshua and Bnei-Yisrael finish their battle before Shabbat (Yehoshua, Chapter 89). TEFERET
- Shirat Devorah – When Bnei Yisrael defeated the mighty Sisra’s with the help of Yael who killed Sisra himself (Shoftim /Judges 4:4-5:31). GIVURAH
- Shirat Chanah – When HaShem answered Chanah’s prayers for a son (Samuel 1- 2:1-10). CHESED
- Shirat David – when David was saved from Shaul (Psalm 18). BINA
- Shir Ha’Shirim – by Shlomo Ha’Melech (Song of Songs) CHUCHMAH
- Shir HaGeulah – This song hasn’t been sung yet; this is the song that will be sung in the times of Mashiach, as it says (Isaiah 9:2-7, 26:1): “On that day there will be sung this song in the land of Yehuda” with the coming of the Mashiach. Showing God’s glory to the world. KETTER
In the name of the Lord our God, we will sing a new song, complete and perfect, which will resonate to the vibrations of the music of the heavenly spheres, and the angels will joyfully sing antiphonally and in harmony, until the whole universe will be completely filled with light, joy, happiness, and honor with the arrival of our righteous Messiah quickly in our days !
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Filed under: Plague of Darkness, Song, Soul, Spiritual combat, spiritual individuality, SPIRITUALITY VERSUS RELIGION, Spirituality versus Secularism, Uncategorized
Look at the Torah as a personal teaching see it’s meaning and resonance in your personal situation. In what ways does the the weekly parsha speak to your situation, today and your personal and our national redemption ? And with that knowledge what you going to do about it ?
Modern man is especially bothered by loneliness, so he finds many distractions. The phone is a big one. But in truth one is never alone.
All the Egyptians experienced the terror of a plague of darkness that could be felt. They could not move at all. The darkness, imposed a rigid horrifying isolation upon the Egyptians. The Torah says “they did not see one another.” (Exodus 10:23) All communication ceased. No one had family, friend, society to turn to all were completely and utterly blacked out alone. Modern life’s distractions can easily black out Divine vision with its perpetual telephone calls, television, constant appointments, business and social duties. These are a intrusion, a deliberate attack upon the window of everyone’s heart and soul. The “other side” does this so we don’t hear God’s personal calling. As with the young prophet Samuel, it is within himself that a man can hear the voice of God.
The Torah was revealed to Moses only because at Sinai Moses isolated himself from man and was only with God for forty days and forty nights – Sinai was a place that “thick darkness ” (Exodus 20:17) Moses drew near to the thick darkness where God was. Moses received the Torah by virtue of the secret of Godly solitude.
Thus we need to protect our sacred moments of solitude with zeal. Make creative opportunities to discover the voice of God that speaks in the depth of our souls. The God-like, solitude of the atmosphere of holiness.
THIS WILL SURELY HELP YOU GET THERE
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an overview of
everything
Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else
2) “The Definitive Biblical phenomena”
3)The Souls speak
4)”The Owner’s Manual to the Soul” Part 1 The Gate
5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH
6) “The Message”
7)The Book of the Angel Mattatro”n
8)“Book Of ELOHEME”
9)“Teffilin The Owner’s manual”
10)THE MYSTICAL HOLY SHABOT
11)“The Divine structure of unfolding of Heaven and Earth”
12)”The book of “יהו“ה Yhv”h
13) “Markava” The Divine chariot
YOU CAN READ & DOWN
LOAD YOUR FREE COPY OF
THESE BOOKS AT THIS LINK
Photo by Wendy Wei on Pexels.com
- Shirat Adam – The song Adam sang after Creation was completed: Mizmor Shir L’Yom HaShabbat (Psalm 92). To this day, it is part of our Friday night davening. MALCHUT
- Shirat HaYam -The song Moshe and Bnei-Yisrael sung at Yam Suf (Exodus 14:30-15:19). YESOD
- Shirat Ha’Be’er – The song of the Well in the desert (Numbers 21:16-18). HOD
- Shirat Ha’azinu – The song Moshe sung in our Parasha (Deuteronomy 32:1-32:52). NETZAUCH
- Shirat Ha’Givon – When the sun remained high up in the sky until Yehoshua and Bnei-Yisrael finish their battle before Shabbat (Yehoshua, Chapter 89). TEFERET
- Shirat Devorah – When Bnei Yisrael defeated the mighty Sisra’s with the help of Yael who killed Sisra himself (Shoftim /Judges 4:4-5:31). GIVURAH
- Shirat Chanah – When HaShem answered Chanah’s prayers for a son (Samuel 1- 2:1-10). CHESED
- Shirat David – when David was saved from Shaul (Psalm 18). BINA
- Shir Ha’Shirim – by Shlomo Ha’Melech (Song of Songs) CHUCHMAH
- Shir HaGeulah – This song hasn’t been sung yet; this is the song that will be sung in the times of Mashiach, as it says (Isaiah 9:2-7, 26:1): “On that day there will be sung this song in the land of Yehuda” with the coming of the Mashiach. Showing God’s glory to the world. KETTER
- 1zohar tikunim-perush metak mdavash p.251,Sulam on Zohar Mishpotim p.110b
- 2Lekutey Maharon #31,p.63
- 3sulam on tikuny zohar hakdamah p.100
- 4Machashif halavon yaakov abuchizera p.2
- 5Nahar Shalom p.110
- 6aor enym-kamarna Rebbe p.60,Sulam on Zohar Balak
- 7sulam on zohar Tikunim p.114
- 8Safer Paliyah
- 9aor enym-kamarna Rebbe p.61
- 10Shoshon Sodot
- 11Share Ramchal p.255y,Tefilot Ramchal #121
- 12Avodat Yisrael p.1
- 13Shoshon Sodot
- 14Avodat Yisrael p.7
- 15Sulam on Idra Zuta p.289a
For, even though Bible-Torah just seems like another book, just another area of
intellectual study, it is far from that. It is meant for transmitting of “energy”, Divine power. It is a battery for your soul. But Like superheroes with dual identities, whose mundane, common lifestyle is meant to conceal the true nature of
the superhero, the physical books and words in which Bible-Torah is found concealing the true nature of Bible-Torah, and what it is capable of doing, and THAT is not something just anyone can access, no matter how many times they pore over even the deepest of Torah secrets. For that, you have to make yourself into a desert. As that is where the Torah was given, teaching us one must be humble not filled with themselves. As such a person they can’t learn and cant hear what others say. They are like a defective battery that will not take a charge. Being humble though does not mean to make one lowly like a rag one would used to wash the floor. It is written that Moses was the most humble of men, but he stood up to do what needed to be done. He would let no man push him around. But he was open to whatever God would tell him.
The Torah is a “Book”, if you can even really define it as that ?, the Torah was written, made by the God.
The Torah is more than a book, but it is the “blueprint” of all creation. Unlike a normal blue print this one has creative power. From it the world is sustained continually and built. One can merit levels very high in the “world to come”which are otherwise inaccessible. By gaining deep understandings concerning the commandments. The commandments have more value. There is no end for a man to apply understanding to the commandments. The Ramban said “ The foundation of all wisdoms stands on who is God.1 Torah is called truth, and faith is the foundation and source of divine service. When reading from the Torah one joins with truth and faith. But this is not automatic. Simply reading the book is not enough one needs to open up their soul to the infinite the Divine Energy of the Torah. Of course if one intends to read the Bible as only a book that is all that it will be, that is all that will be revealed to them. This water goes out through holes in the “mesach” (screen-filter) of “tzizum” (contraction) to sustain the world From the foundation stone on the temple mount, even if the Temple in Jerusalem is not standing in the physical world. It states ” Spirit of Elokim moves on the face of the waters” (the sages say this “Spirit” is the Messiah). ” The Spirit of Elokim moves on the face of the waters” The magid of Koznitz says the waters referred to here are Torah. The Energy of the Messiah come forth his existence becomes manifest from the waters of the Torah. Lets bring out this water from the God’s infinite well. These forces can be brought forth from the Torah when you “read” it, it one makes the connection to its essence. Its forces renew change everything, according to the will of God at the time. The physical world we live in is under constraint of time and space. This is not so of the supernal ark and the Torah. They operate in a timeless realm above physical laws. This is so as ink in Hebrew “דיו” (ink) is the letters that spell out יוד (Yud) of the divine name Yhv’h. As said יוד is the creative inspiration of the Torah. And יוד being Chuchmah (creative wisdom inspiration) that is above space and time.2 The point is that Torah is not really a thing of this world and that is why we said before that the Torah is Like superheroes with dual identities,whose mundane, common lifestyle is meant to conceal the true nature of the superhero, the physical books and words in which Bible-Torah is found concealing the true nature of Bible-Torah. If one only knew what they are looking at and how to look “into the Torah”. The “Written Torah has in it only the “tagin” (crowns of letters) and letters. In the Torah scroll some letters have crowns drawn on top of them, but in the Torah scroll there are no vowels. The letters are the 288 sparks of the vessels that shattered. It is these fallen “sparks” which allow our imperfect world to exist, and for there to be free will and choice. By which a soul can choose to do that which is right there by expressing its love of god and Gaining merit there by. In creating the world God joined letters and sparks together. By the shattering of the vessels sparks fell below. By holy speech one makes permutations of these letters and sparks, thereby making peace between them and raising up the Sparks from their fallen places. Then the spark can reveal their light from there source above. Making the world more complete, and revealing more of the Light of God here below.3 Through the reading of the Torah with the notes of song (These notes are not written in the Torah scroll, but are know from the Oral Torah) and vowels (The vowels of the Torah’s words are not written in the Torah scroll, but are know from the Oral Torah) These notes and vowels are drawn from the Divine name מ”ה חדש , this brings new Divine energy into the vessels of creation. This purifies the vessels and the sparks. By this fixing there is drawn lights from the ear of A’k (an even higher place) to the letters of the Torah. By this they are fixed,from their shattered state. ה“ו of the name יהו“ה are the letters of the Torah.4 Raise the letters that are fallen by the “tamim” (notes), “nikudot” (vowels), “tagin” (crowns) All letters have their source in the letter א, which is called sweetened.5 The nature of the letters of the Torah is revealed by the fact that when the letters flew off the first tablets of the ten commandments Moshe was no longer able to hold them any longer as they were so heavy, so he had to let them drop and shattered. This was because after the letters had departed from the tablets of stone they were with out “The Divine Spirit” that they had before, so grew heavy and fell.6 In the Torah Scroll itself there are no vowels allowing the Torah to have many meanings, as each generation has a unique “tikun”(fixing) of its own by exchanging the letters.7
I really hope you can get the Bible to open up before you !
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1Lekutey Maharon p.75
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2Nahar Shalom p.213,Lekutey Mahoran p101
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3Avodat Yisrael p.34
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4Sulam on Zohar Vayachal p.191a
-
5aor enym-kamarna Rebbe
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6Sulam on Zohar Trumah p.159a
7Shomer Emunim p.23
All is in the Bible-Torah, You need to know where. Torah has infinite levels for example the construction of the tabernacle describes the orders of flow of Divine energy and corresponding Divine names of construction of all worlds . No part of the Torah does not conceal many “secret” meanings.
With knowledge of all mentioned above and by singing the song of the Torah with the “tammim” notes revealed to Moses at Sinia on can perform Wonders.
