updated may 8th
10 TYPES OF SONG
אשרי Is the first type of song is Ketter
2nd type of song is שיר (song) this is Chuchmah
3rd third (type of song) is ברכה (blessing), this is the upper Shechinah (Binah) about this is said, “my soul will bless Hashem” (Psalms 103:1), from her a man is given his neshamah.
The 4th (type of song) is מזמור psalm and this is the right arm, as it is written, “מזמור A psalm, sing to Hashem a new song because wonders he has done, let his right hand save us” (Psalms 98:1), about this is said, “your right hand saves us” (ibid. 60:7)
5th type of song is נגון (melody)
The 6th type of song is הללויה Halleluyah
The 7th (type of song is) נצוח ,eternity song
The 8th type of song is הודאה thanks song, and through it David would praise הודו a thanks to Hashem, and this is certainly Hod,
The 9Th type of song is רנה joyful song, this is “and the righteous will joyfully sing to Hashem” (Psalms 33:1). This is the level of the tzadik the life of the worlds, it is sefirah Yesod
The 10th type of song is The daughter of the king (Malchut) is aroused, through Song of Songs, Mishly- Proverbs, and Koheles-Ecclesiastes, which is the “three thousand parables” (Kings 1 5:12), which is three י‘, which is the three drops from the mind that come down from the י. (tikunim)
At the beginning of the Tikuney Zohar we learn that the notes of the song of the Torah are “Nashamot” (Higher soul), they are the lights of the intellectual soul. Song itself can kill the wicked, as did the Song of Devorah in the book of Judges. Concerning the secret of this song we learn that the oral Torah inherits the written Torah becoming its Yesod called רשת (Net) illumimating below to above so its result is תשרי (the month) which is the secret of the Holy name in the aspect of Malchut. It has sealed in it י of the Holy name. Upon the alter was also a name of Malchut הרשת (the net) it being sealed in ה of the Divine name, and Devorah the song Devorah sang is written as ותשר (and sang) sealed in ו of the Divine name. This is Yesod of the Divine Name. 1 Vowels are “Ruchot”(spirits) lights of the emotional soul. Rabbi Nachman of Bresslov teaches that the vowels are Yearnings. They are drawn to the letters by desire. All forces within us that seem to be try to prevent us from spiritual accomplishments are actually potenial forces to be expressed in the vowel points. There are 9 vowel points cooresponding to 9 “rekia” (firmament). These also correspond to the problems that hinder us.2 While the letters themselves are “nefashot” (animal souls-vessels) lights of the animal soul.3 The main “tikun” (fixing) of Atzilut (world of Emanation) is through the notes-nikudim-crowns-letters. These correspond to the names ע”ב ס”ג מ”ה ב”ן . 4 The nature of the supernal light is to rise up to its source.5 The note Zirka kills “klipot”(forces of evil), it lengthens the pronunciation of a word6. It rises Malchut to Bina making Keter to Z’a. The body of Bina is Bina itself, NH’Y of bina is the flow of bina,Teferet is the essence of bina it makes ketter to z’a.7 By Teferet one merits to look at the upper Shechinah which is Bina.8 This is the aspect called “Pelah” (wonder). All aspects of Z’a, which brings forth the emotional soul are united from teferet of Bina. As the unification that is drawing the aspect of ketter is through Teferet specifically.9 Canesset Yisrael (community of Yisrael) is called Teferet that is כבוד (glory), this כבוד is from Bina.10 Concerning the Teferet of invocation of Divine names the Ramcha’l teaches that in order to work a name a man must remember the name of the illuminary to arouse its light, and its angel from it who goes over to do its work. The work is the ruling of God and the name causes its arrousel. The light of all your learning shines in your “tikunim” filling all the Divine names.11 Love of Yisrael is a segulah (miraculous power) itself to draw into the letters and permutations of Holy names to illuminate and flow by way of avoda (divine service). God created the world in His Name, and rules it in His Names.12 יהו”ה gives Nashamot (souls) to the letters. Forever the Nashama of the letters is the Name. The letters of יהו”ה are the Nashama of man.13 If we want to be successful in doing works with Holy names one must be careful with the physical Mitzvot as Teffilin, Sitzet, Succah and lulav.14 All Holiness of “Kadosh Kadoshim” is from “mazel”. Everything derives from Mazel. The letters יהו”ה come out of Atik from the beard and connect to this Mazel. It supports other letters in Z’a.15 I
- 1zohar tikunim-perush metak mdavash p.251,Sulam on Zohar Mishpotim p.110b
- 2Lekutey Maharon #31,p.63
- 3sulam on tikuny zohar hakdamah p.100
- 4Machashif halavon yaakov abuchizera p.2
- 5Nahar Shalom p.110
- 6aor enym-kamarna Rebbe p.60,Sulam on Zohar Balak
- 7sulam on zohar Tikunim p.114
- 8Safer Paliyah
- 9aor enym-kamarna Rebbe p.61
- 10Shoshon Sodot
- 11Share Ramchal p.255y,Tefilot Ramchal #121
- 12Avodat Yisrael p.1
- 13Shoshon Sodot
- 14Avodat Yisrael p.7
- 15Sulam on Idra Zuta p.289a
ne needs of firm grip in both worlds.
For, even though Bible-Torah just seems like another book, just another area of
intellectual study, it is far from that. It is meant for transmitting of “energy”, Divine power. It is a battery for your soul. But Like superheroes with dual identities, whose mundane, common lifestyle is meant to conceal the true nature of
the superhero, the physical books and words in which Bible-Torah is found concealing the true nature of Bible-Torah, and what it is capable of doing, and THAT is not something just anyone can access, no matter how many times they pore over even the deepest of Torah secrets. For that, you have to make yourself into a desert. As that is where the Torah was given, teaching us one must be humble not filled with themselves. As such a person they can’t learn and cant hear what others say. They are like a defective battery that will not take a charge. Being humble though does not mean to make one lowly like a rag one would used to wash the floor. It is written that Moses was the most humble of men, but he stood up to do what needed to be done. He would let no man push him around. But he was open to whatever God would tell him.
The Torah is a “Book”, if you can even really define it as that ?, the Torah was written, made by the God.
The Torah is more than a book, but it is the “blueprint” of all creation. Unlike a normal blue print this one has creative power. From it the world is sustained continually and built. One can merit levels very high in the “world to come”which are otherwise inaccessible. By gaining deep understandings concerning the commandments. The commandments have more value. There is no end for a man to apply understanding to the commandments. The Ramban said “ The foundation of all wisdoms stands on who is God.1 Torah is called truth, and faith is the foundation and source of divine service. When reading from the Torah one joins with truth and faith. But this is not automatic. Simply reading the book is not enough one needs to open up their soul to the infinite the Divine Energy of the Torah. Of course if one intends to read the Bible as only a book that is all that it will be, that is all that will be revealed to them. This water goes out through holes in the “mesach” (screen-filter) of “tzizum” (contraction) to sustain the world From the foundation stone on the temple mount, even if the Temple in Jerusalem is not standing in the physical world. It states ” Spirit of Elokim moves on the face of the waters” (the sages say this “Spirit” is the Messiah). ” The Spirit of Elokim moves on the face of the waters” The magid of Koznitz says the waters referred to here are Torah. The Energy of the Messiah come forth his existence becomes manifest from the waters of the Torah. Lets bring out this water from the God’s infinite well. These forces can be brought forth from the Torah when you “read” it, it one makes the connection to its essence. Its forces renew change everything, according to the will of God at the time. The physical world we live in is under constraint of time and space. This is not so of the supernal ark and the Torah. They operate in a timeless realm above physical laws. This is so as ink in Hebrew “דיו” (ink) is the letters that spell out יוד (Yud) of the divine name Yhv’h. As said יוד is the creative inspiration of the Torah. And יוד being Chuchmah (creative wisdom inspiration) that is above space and time.2 The point is that Torah is not really a thing of this world and that is why we said before that the Torah is Like superheroes with dual identities,whose mundane, common lifestyle is meant to conceal the true nature of the superhero, the physical books and words in which Bible-Torah is found concealing the true nature of Bible-Torah. If one only knew what they are looking at and how to look “into the Torah”. The “Written Torah has in it only the “tagin” (crowns of letters) and letters. In the Torah scroll some letters have crowns drawn on top of them, but in the Torah scroll there are no vowels. The letters are the 288 sparks of the vessels that shattered. It is these fallen “sparks” which allow our imperfect world to exist, and for there to be free will and choice. By which a soul can choose to do that which is right there by expressing its love of god and Gaining merit there by. In creating the world God joined letters and sparks together. By the shattering of the vessels sparks fell below. By holy speech one makes permutations of these letters and sparks, thereby making peace between them and raising up the Sparks from their fallen places. Then the spark can reveal their light from there source above. Making the world more complete, and revealing more of the Light of God here below.3 Through the reading of the Torah with the notes of song (These notes are not written in the Torah scroll, but are know from the Oral Torah) and vowels (The vowels of the Torah’s words are not written in the Torah scroll, but are know from the Oral Torah) These notes and vowels are drawn from the Divine name מ”ה חדש , this brings new Divine energy into the vessels of creation. This purifies the vessels and the sparks. By this fixing there is drawn lights from the ear of A’k (an even higher place) to the letters of the Torah. By this they are fixed,from their shattered state. ה“ו of the name יהו“ה are the letters of the Torah.4 Raise the letters that are fallen by the “tamim” (notes), “nikudot” (vowels), “tagin” (crowns) All letters have their source in the letter א, which is called sweetened.5 The nature of the letters of the Torah is revealed by the fact that when the letters flew off the first tablets of the ten commandments Moshe was no longer able to hold them any longer as they were so heavy, so he had to let them drop and shattered. This was because after the letters had departed from the tablets of stone they were with out “The Divine Spirit” that they had before, so grew heavy and fell.6 In the Torah Scroll itself there are no vowels allowing the Torah to have many meanings, as each generation has a unique “tikun”(fixing) of its own by exchanging the letters.7
I really hope you can get the Bible to open up before you !
1Lekutey Maharon p.75
2Nahar Shalom p.213,Lekutey Mahoran p101
3Avodat Yisrael p.34
4Sulam on Zohar Vayachal p.191a
5aor enym-kamarna Rebbe
6Sulam on Zohar Trumah p.159a
7Shomer Emunim p.23
All is in the Bible-Torah, You need to know where. Torah has infinite levels for example the construction of the tabernacle describes the orders of flow of Divine energy and corresponding Divine names of construction of all worlds . No part of the Torah does not conceal many “secret” meanings.
With knowledge of all mentioned above and by singing the song of the Torah with the “tammim” notes revealed to Moses at Sinia on can perform Wonders.