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Go out and do something Profound , with Torah !
March 29, 2017, 10:39 am
Filed under: Torah, Zohar

“The study of Torah”

Does not refer to a cerebral, academic approach to thousands of words on parchment.

This is not its end and purpose at all though intellect is a tool to “connect”

The Torah is understood as the medium through which the energy of The Creator is expressed in our physical dimension of existence.

The sinewy parchment, the coal black ink, and the primordial letters are all intricate components of a divine communication instrument serving one express purpose: to help willing students uproot all their character flaws, in order to attain similarity of nature and thus, closeness to the Light of The Creator.

The first Torah Scroll was shown to Moses by God “Written in black fire over white fire”.

We learn in the Zohar that when the Creator, Bina, gave the Torah to Israel at Mount Sinai. There were severa Holy “Merkavot” (Divine chariots) left side, as well as all the upper sanctities from the upper Holiness of the Torah, the right side. By this the Torah, the middle line, was given in flames of fire. The Torah was thus written in white fire, from the side of “Hesed”, over black fire, from the side of “Gevura”. The letters were flying and ascending through the air. In the air, the lower degrees would fly and rise up to the upper ones.

Moshe transcribed from that Torah of fire while God dictated the words. This very Torah was placed in the Holy Ark and twelve additional Torah Scrolls were gifted to each of the tribes.

From these original scrolls, additional Torahs were transcribed in precise detail. Even the letters were identical in appearance. Indeed each and every feature was prescribed by G-d. Thus the chain of Torah remained unbroken from the time it was given to us at Sinai.

Along the 3,516 years of Jewish history, not one of the Torah’s 304,805 letters has ever been changed and a Sefer Torah that exist in New York is exactly the same that exist in Japan. The words we read in synagogue today are exactly those recorded by Moses.

Come and behold: when the Holy One, blessed be He, wished to create the world, He did so with  the Torah. And he continues to do so at every moment.

And every act that the Holy One, blessed be He, used to create the world was done with and  according to the Torah. This is the meaning of: “then I was by him, as a nursling: and I was daily his delight” (Proverbs 8:30). Do not pronounce it as “a nursling,” (Heb. amon) but rather ‘a Artist’ (Heb. oman), BECAUSE IT WAS A instrument of HIS Art.

It is more than a book

When He wanted to create man, the Torah said to him: ‘If man is created, he will sin, and you will punish him. Would not Your handwork then be in vain? After all, he will not be able to endure the punishment.’ The Holy One, blessed be He, replied: ‘I created repentance before I created the world. IF HE WILL SIN, HE WILL BE ABLE TO REPENT AND BE FORGIVEN.’ In Hebrew Repentance is the word “Teshuva” It really means to “return” .

It refers to a aspect of Time travel. returning to a state before the damage was done

When the Holy One, blessed be He, created the world and created Adam, He said to it: ‘World, world, you and your nature are based solely upon the Torah, and for that reason I created man in you, to be occupied with the Torah. And if he does not Occupy with THE TORAH, I will return you to chaos.

It is the “energy” from the Torah that prevents this directing creation toward God’s desired goal. Yet there is also free will.

Everything is for man.’ This is the meaning of the verse: “I have made the earth, and created man upon it” (Yeshayah 45:12). The Torah proclaims to men to be occupied with and endeavor in the study of the Torah, but no one lends an ear.

Come and behold: whoever studies the Torah sustains the world and properly sustains every act in the world. There is no part within man that does not have a counterpart  in the world.

So dont mess it all up by ruining your own life, as there are far reaching consequences .

Just as the body of man is composed of levels of parts that act together to form a unified body, so is the world. All the creatures in the world are hierarchical parts that act on and react with each other, so they will actually be as one body. Everything, WHETHER IT BE MAN OR THE WORLD, is part of the Torah,  the Torah is made of different parts and sections that support each other. When they are all correct, they will become as one body.

The whole world and all in it is as one Organic Body !

Each soul has a source in a letter of the Torah


“It has been said that each of the letters of the Torah has some corresponding soul.

That is to say, every soul is a letter in the Torah and has its own part to play.”
The Torah is seamless. “Its beginning is lodged in its end, and its end in its beginning.”1 

The last letter of the Torah is a Lamed. The first letter is a Beit. When we fuse its end to its beginning we form the word Lev; Heart.

The Lamed is from the word Yisroel; The Jewish People. The Bet is from the word Breishit; Creation.

The unity of the Torah creates a unity in the heart of all

The letters of Torah and tefila (meditation). The Torah letters are the building blocks of the universe. Each of the twenty-two Hebrew letters is a channel connecting the Infinite with the finite. Each is a particular state of contraction of spiritual light and life force. The shape of each letter represents its individual form of transformation of energy into matter. This can best be understood by comparison to the phenomena of thought and speech in the soul. Every letter which emerges in thought and speech is drawn from the inner essence of the intelligence and emotions of the soul.

Before Gods’s letters of creation combine into words, they are still unable to give life to individual creatures. In this state they are called “stones”. When the “stones” are combined into words, the “houses” thereby constructed receive power to give life even to physical creatures. Thus, the inner life of every creature is its name.

This is according to the teaching of Abraham is his “Safer Yetzera” (Book of Creation)

The letters of tefila are upward-bound channels that connect the soul to G-d. They are called “bricks”. (As opposed to the letters of Torah, or “stones”, which are God given, the letters of tefila, like bricks, are man-made.) Joined together, the bricks form “houses”. Thus, by uttering the letters of Torah and tefila, one becomes a partner bound with God in the action of creation.  Though, we say the words many are not able to comprehend their creative power- just as in general we are insensitive to the continuous act of creation, the constant flow of letters into all beings. This, then, is the deeper meaning of the passage, “Our signs we do not see..”

The  foundation (gateway of energy) is established by Torah and mitzvot (commandments).  The soul possesses a unique, innate sense of purpose. Purposeless existence can cause him only frustration and despair. One’s ultimate purpose is inherent in the Torah, through which  shines the Infinite “Light of Goodness” from its Giver.

So go out and do something Profound !

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The letters of God’s speech
January 28, 2017, 8:29 am
Filed under: letters, NIKUDOT, Tagin, Torah, VOWELS | Tags: , , , ,

UPDATED January 29TH 2017

“I have given you every herb … and every tree … for meat.” 1:29

This is a mistranslated , in no way is the word here meat in the original Hebrew the word is “achla” which means food.

A similar lesson we can learn from the verse “Sarah lived to the age of 127”. The Hebrew text says “the life of Sarah was one hundred years and twenty and seven years.” The words of the God are very exacting, and specific. There are reasons for this strange choice of language. But one would not even notice this from the English translation..

From this we see if you want to study a book as important as the Bible you should study it  in its original language.

The Bible in the  sacred  language Hebrew does not use obscure language, but describes most things in words clearly indicating their meaning. Therefore it is necessary at all times to delve into the literal meaning of words to achieve complete understanding of what is actually meant. This can only be done fully by learning the “original text”. The letters are vessels of Divine Light each represents a specific aspect that works a specific function. It is in the exact order and combinations of these
letters of Divine Light; that they convey the Divine Will according
to The God’s will. All these holy letters in our Holy Torah bring what is, was and will be into existence physically and spiritually. the four letters of The Divine name יהו”ה manifest this Name in the rest of the letters empowering them. יהו”ה empowers all the letters of our prayers.

The letters are male and female, the vowel points are also male and female. However the letters compared to the vowel points are like a body to the Ruach (soul). Concerning “Nikudot”, יהו”ה Sometimes יהו”ה is with “nikud” (vowels) “Shivah”, “Cholem”, “Kamatz”. The “Shivah” is judgement, “Kamatz” is mercy. The vowels “Shivah”, “Cholem”, “Kamatz” it hints to “Because he חשק(desires) me I will save him” (Psalms 91:14), “Only in the forefathers does God חשק desires” (Deut. 10:15). The “tamim” cantalation notes are from the Keter. The “tamim” cantalation notes are weapons of war. “Dagesh” are like the muzzle and bridle of the letters. Through them the “Chayot” “run and return”, they run through the “Dagesh” (hard sound), and return through the “Rafah” (soft Sound).

 

 

 

 

Decorative “crowns” which are sometimes placed on the letters of the Hebrew alphabet. The “tag” (crown) is regularly composed of three flourishes or strokes, each of which resembles a small “zayin” and is called “ziyyun” ( = “armor,” i.e., “dagger”).  The seven letters צ, ג, ו, נ, ט ע, ש have the crowns on the points of the upper horizontal bars. The flourishes are placed on the tops of the letters, and they are found only in the Scroll of the Law, not in the printed copies of the Torah. The tagin are a part of the Masorah. According to tradition, there existed a manual, known as “Sefer ha-Tagin,” of the tagin as they appeared on the twelve stones that Joshua set up in the Jordan, and later erected in Gilgal (Josh. iv. 9, 20). On these stones were inscribed the books of Moshe, with the tagin in the required letters (Nachmanides on Deut. xxvii. 8). The baraita of “Sefer ha-Tagin” thus relates its history: “It was found by the high priest Eli, who delivered it to the prophet Samuel, from whom it passed to Palti the son of Laish, to Ahithophel, to the prophet Ahijah the Shilonite, to Elijah, to Elisha, to Jehoiada the priest, and to the Prophets, who buried it under the threshold of the Temple. It was removed to Babylon in the time of King Jehoiachin by the prophet Ezekiel. Ezra brought it back to Jerusalem in the time of Cyrus. Then it came into the possession of Menahem, and from him was handed down to R. Nechunya ben ha-Hanah, through whom it went to R. Eleazar ben ‘Arak, R. Joshua, R. Akiba, R. Judah, R. Miyasha (), R. Nahum ha-Lablar, and Rab.”

 

Haim Nachman Bialik  said “Reading the Bible in translation is like kissing your new bride through a veil”

One needs  the ability to understand the original author’s words, rather than through the translator’s opinion of the author’s words.

Hebrew is called the holy tongue? The Rambam explains that Hebrew lacks words for genital organs, for the reproductive act, for urine, and for excrement. When Hebrew needs to describe these things, it borrows terms with other meanings or employs allusions. This linguistic limitation makes the language sanctified. Hebrew is the original language of Torah, the language in which God communicates with his prophets and his people, and the language God used to create the world.

It is said that the Hebrew language came directly from God. It contains secrets that were preserved by the initiated. They contain the precise plan of the principles of creation. Each letter is a crystallization of one of the aspects of manifestation of the divine word. Each letter is thus connected to the creative forces in the universe. The twenty-two letters of the Hebrew alphabet are the building blocks of creation. According to the Bible, G-d created with world with Ten Utterances (or sentences) such as “Let there be Light.” Immediately, there was light. And the Bible describes each of the Ten Utterances and the things that were created as a result. What is interesting is that these utterances were not just said once and erased, but stand for all time, forming the objects they created. The world is formed out of combinations of letters; these combinations are created from the letters of the words G-d spoke when he made the world. If a letter were to be rearranged or damaged, that object would cease to exist. Therefore, spiritually, the continued existence of these letters is essential for the functioning of the world.

Every letter in the Hebrew alphabet has a design, a number and a meaning. You might have heard of the term “gematria.” Since every Hebrew letter has a number, words have “totals,” and these numbers have special significance. Two words may be linked in their significance and meaning not just because of etymology or the fact that they are related in their sounds, but also because they are related in their numerical value.

Words and letters have a certain kind of power that goes beyond our capacity to imagine.

The Hebrew Bible is arranged similarly to a hologram. The Torah has recorded with in it a vast “world” of information “imbedded” within and waiting to be later reconstructed, some what like being unfolded. It is like a “zip” (compressed) file. The first letter contains the whole. The first word expands from the first letter, the first sentence from the first word, etc. It’s very much like what our scientists do, We include information with messages sent to outer space that explains how to decode the entire message-that’s also how compression programs work on computers. To perceive the Torah requires information retrieval, and  information processing. As all is concealed with in it most only look upon its surfice. The ancient Hebrew alphabet is far more than a tool for everyday communication or the transmission of sacred texts; the letter forms themselves have intrinsic geometric and mathematical properties that point us to a profound knowledge of life and nature. They hold within them the secrets of human consciousness. The letters of the Hebrew Alphabet, as the manifestations of God’s speech. They are the energetic and vibrational building blocks of creation. They are analogous to physical elements. Just as, for example, an atom of oxygen gas unites with two atoms of hydrogen gas to form a molecule of water, so does one letter combine with another to create new entities. Hebrew words and letters are the constituent spiritual elements of all existence.

The Hebrew Alphabet is like the periodic table of elements.

The  written Torah. It has in it only the crowns of letters and letters. It has none of the vowels written in it. Thus the words of the “Torah” (Bible) have many possible meanings. This does not mean that there is not a known simple meaning which Moses was taught by God at Sinai, but it lets us know there are other “secret” meanings to it’s words.  The letters are the 288 sparks of the vessels that shattered. In creating the world God joined letters and sparks together. By the shattering of the vessels sparks fell below.  Through  reading of the Torah  with the “tamim” (musical notes) and “nikudot” (vowels) which are  into the vessels. This purifies the vessels and the sparks. Raise the letters that are fallen by the “tagim” (notes) , “nikudot” (vowels), “tagin” (crowns) All letters have their source in the letter “Alp” the Hebrew “A”, which is called sweetened.

By this the vessels are fixed ,from their shattered state. V”H of YHV”H is the source of  the letters, it is the letters. By holy speech one makes  permutations of these letters and sparks, thereby  making peace between them and raising them up to the place from which they have fallen and their fixing reassembles them above to be conduits of light for us here below. Giving the world a higher and better level of Divine supervision, nullifying judgments..

The nature of the letters of the Torah is revealed by the fact that when the letters flew off the Tablets Moshe was no longer able to hold them any longer as they were so heavy, so he had to let them drop and shatter. This was because after the letters had departed from the Tablets they were with out “ruach” (Spirit) so grew heavy and fell. In the Torah scroll itself there are no vowels allowing the Torah to have many meanings, as each generation has a unique “tikun”(fixing) of its own by exchanging the letters

The vowel Kametz is a firmament a line and a point, this is the letters י and ו, it is a gathering of all the other vowel points, which is the gematria sixteen, the sixteen faces of the Chayot. Therefore it is a gathering of all the other vowel points. Kametz is a big movement. Because it is the beginning of all the vowel points of the sefirot. Even though all the holy names make a chair to the other. Like a son needs to work for his father and mother to make himself to them like a servant, a helper, a chair, and a pedestal under them. So too, the sefirot one to the other. Therefore there is a vowel point which is a king, and there is a vowel point which is a servant to it. Like the Shvah is a servant to the Kametz. The secret of the Kametz קָמֵץ is fourteen plus the three points (30) and the line (6) equal fifty

Petach is forty two, the gematria of Petach is twenty, and a point and two lines equal ווי 22, which is forty two.

The secret of the vowel point of צרי is forty two plus the three letters equals forty five which is the gematria אדם man (45). Through the vowel צרי The world was created.

The vowel “Shvah” is the secret of (42) מ”ב , as 42, plus the three letters of “Shvah” equals 45.

Nikud Segol” סֶגול equals 18 .

The vowel Cholem חֹלֵם without spelling it with the ו equals the gematria יה plus the three points equals forty five which is the Shem Hamoforesh מ”ה , and with the three letters and the kollel it equals forty nine which is the gematria of the forty nine letters of “Shema Yisroel…” (Deut. 6:4), and “Baruch Shem…”. As the Rabbis of the Mishnah have said (Rosh Hashanah 21B) “the fifty gates of Binah were created in the world and were given to Moshe except one” as it says, “And missing a little bit from אלהי”ם (Psalms 8:6). And below of the angels these are the forty nine faces of purity from the angel מטטרון who is the חלם of the angels.

Nikud Chirek” חִרֵק plus the “gematria” of its letters equals 41 . “Chirek” is the gematria וה =11 and it has three dots ייי‘ which is thirty, together they equal forty-one.

Nikud Shuruk” שֻרֵק equals the letter ו, and the five points (50), fifty six, plus the three letters and the kollel equals sixty “סוד the secret of Hashem is for the ones who fear him” . And in it is “sing to Yaackov in happiness” (Jer. 31:6). רנו ליעקב שמחה an acronym for shurek שרק. The Vowel Shuruk (שורק), is the “tzadik” the foundation of the world, in it is the secret of the second Shurek with the addition of the ו‘ equals forty two.

All the vowel points come forth from the upper Chochmah, until the Malchut. And the “tammim” (musical cantelation notes) are from Keter to Malchut.

(tikuney Zohar)



GOD IS ONE , IN MORE WAYS THAN ONE !
December 22, 2013, 2:54 pm
Filed under: DISCREPANCIES IN TORAH, SCRIBES, TIME, Torah | Tags: , ,

UPDATED April 14 2016 TORAH IS NOT A HUMAN DOCU- MENT SUBJECT TO AMBIG- UITIES ! א= 1 יה =15 the 15th letter of the Torah from the beginning of Genesis is א יהוה = 26 the 26th letter of the Torah from the beginning of Genesis is א אל=31 the 31st letter of the Torah from the beginning of Genesis is א אלהים=86 the 86th letter of the Torah from the beginning of Genesis is א 365 prohibitions of the Torah 3+ 6+5=14 248 prohibitions of the Torah 2+4+8 = 14 THERE ARE SOME VERY INTERESTING DISCREPANCIES IN THE TORAH THEY MUST HOLD GREAT SECRETS , HERE A FEW :

Ezra 2:6 (2812) 6.

The sons of Pahath-Moab, of the sons of Jeshua and Joab, two thousand eight hundred and twelve.

Nehemiah 7:11 (2818)

The sons of Pahath-Moab, of the sons of Jeshua and Joab, two thousand eight hundred and eighteen.

Ezra 2:8 (945)

The sons of Zattu, nine hundred and forty five.

Nehemiah 7:13 (845)

. The sons of Zattu, eight hundred and forty five.

Ezra 2:12 (1222)

The sons of Azgad, one thousand two hundred and twenty two.

Nehemiah 7:17 (2322)

The sons of Azgad, two thousand three hundred and twenty two.

Ezra 2ף15 (454)

The sons of Adin, four hundred and fifty four.”

Nehemiah 7:20 (655)

The sons of Adin, six hundred and fifty five.”

Ezra 2:19 (223)

The sons of Hashum, two hundred and twenty three.”

Nehemiah 7:22 (328)

The sons of Hashum, three hundred and twenty eight.”

Ezra 2:28(223)

The men of Beth-El and Ai, two hundred and twenty three.”

Nehemiah 7:32(123)

The men of Beth-El and Ai, a hundred and twenty three.”  The five Books of Moses correspond to the five parzufim: The Book of Genesis corresponds to the upper thorn of the yud of יהוה and the parzuf Arich. The Holy Ar”i teaches that the Book of Exodus corresponds to the yud itself and Abba. The Book of Leviticus corresponds to the first hay and Ima. The Book of Numbers corresponds to the vav. .The Book of Deuteronomy, corresponds to the final hei and Nukvah  The Torah is our nations greatest treasure, for the truth it embodies and it stands as a witness to the supernatural experience all the Hebrews shared at Mount Sinai.

Of the Torah of the world of Beriyah it says “To me are the children of Yisrael servants” (Lev. 25:55). And from the side of Torah of Atzilut it says “Children are you to Hashem” (Deut. 14:)

We have a limited amount of years on this earth, and we have a lot of work to do. We just don’t have enough years to learn the right way of life through trial and error. By the time one learns the way of life, it is already time to leave. Therefore, God gave us the Torah, Don’t use up your years in trial and error.



HERE IS SOME OF THE NEW REVELATIONS- LIVING BOOK UPDATES

One must try their best to raise Holy God fearing children but the outcome of one’s efforts is according to heaven as we see that some of the greatest biblical figures did not succeed with all their children. Abraham fathered Ishmael. Isaac and Rebecca gave birth to Esau. Solomon gave birth to Rehoboam, whose disastrous leadership divided the kingdom. Hezekiah, one of Judah’s greatest kings, was the father of Menasheh, one of the worst. Neither genes nor upbringing can guarantee our children will be Holy and God fearing.

At times this is for the best as Abraham was not an idolater like his father Terach. Menasheh, the evil king, was grandfather to Josiah, one of the best.

Not everyone succeeds raising Holy and God fearing children. God himself said  “I have raised children and brought them up but they have rebelled against Me” (Is. 1:2).

Two things rescued the story of Moses and his children from tragedy. The book of Chronicles (1 Chron. 23:16, 24:20) refers to Gershom’s son not as Jonathan but as Shevual or Shuvael, which the rabbis translated as “return to God”. In other words, Jonathan eventually repented of his idolatry and became again a faithful Jew. However far a child has drifted, he or she may in the course of time come back.

In Numbers 3. It begins with the words, “These are the children of Aaron and Moses,” but goes on to list only Aaron’s children. On this the rabbis say that because Moses taught Aaron’s children they were regarded as his own. In general, “disciples” are called “children” and Torah books one writes are also called “children”.

updated September 10th 2017

Before the giving of the Torah, there was no concept of “acquiring” a women to be a wife. Marriage was only a man and woman living together as a couple. The Torah presents the concept of marriage, as a bond between the couple,

in the verse :

“Therefore, a man shall leave his father and his mother, and cleave to his wife, and they shall become one flesh.”
(Bereishit-Genesis) 2:24
In parshas Ki Teitzei there is discussed the manner in which Jewish marriage is to take place. The verse states:
“When a man takes a wife and has relations with her”
(Devarim 22:13)

 

Each woman, when she marries, is a projection of all the Jewish people and their spiritual root. This is why the bride is called  כלה “kallah” – from a word כל “Kol”  ( all ). She is blessed with the 7 blessings of the 7 Sefirot.

In the blessings at the “Chuppah” are 10 different words used to describe happiness.. These words all lead to joy. These ten words correspond to all ten Sefirot, and also to the ten sayings with which the world was created and to the Ten Commandments given at Mount Sinai.

 

Blessing Sefirah Translation
1 Who Creates the fruit of the Vine Gevurah Strength
2 Who Created everything for His glory Chesed Kindness
3 Who Created Adam Tiferes Harmony
4 Who Created the first couple Netzach Eternity
5 Who makes Zion rejoice with Her children Hod Splendor
6 Who makes the groom and bride happy Yesod Foundation
7 Who makes the groom happy with the bride Bina Understanding (mother)

 

There are what appears to be different versions of “Judaism like what they call reformed and conservative but know    “Torah without the commandments is not the Torah of Hashem.”

(Zohar Tikunim)

 

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motivating factors

The first power is pleasurable, it is the thrill of new creation. It is revelation of something previously hidden.

The second involves work and pain. It contains pain of infinite potentials shrinking to finite proportions.The sacrifice of all the creative energy that could not be limited to space and time. separation from a pure origin.

why bad things happen

The third is the true nature of human joy. It is happiness at resolutions of doubts. It is happiness at finding why something seeming so cruel, was infact kindness. Deliverance from danger in a unexpected unforeseen way suddenly, brings forth laughter. Going from total dispair to deliverance suddenly brings forth laughter. Every thing God does is for the good. The joy of the redemption is in the fact that both the ordeal and its resolution are booth the redemption, the “problem” is the solution.This world will be turned upsidedown at the time of redemption. In modern secular society those who live their life with the purpose of “knowing God” live opposite of their seculatar society. At the time of Mashiach those who live Godless lifes will find themselve to be completely disoriented.

parsha- Bo Hashem shows the way

The 10th plague cleansed damage Egypt did (to yisrael) paralleling the first creative utterance of creation. After Hashem took Yisrael from the Reed Sea on dry land. He deposited them in the desert, with 49 days of work ahead of them. So they could merit the Sinia experience, the giving of the Torah.

The desert is a place of intense dark forces, of lethal ordeals. When Yisrael was taken out of Egypt they were still unworthy of such spiritual elevations. The price for these had to be paid. Only by working to achieve the level does one actually “acquire” it. Instead of being shown the spiritual level (by God) one becomes it. Hashem inspired us with dazzling wonders in Egypt. Then put us in the desert and challenged us to make our way to Sinai. In Egypt he shows us the destruction of 10 levels of evil and then challenges us to destroy them.

prepare for next world

We engage in this world so to achieve the reality of the next. From our suffering and difficulties in this world will be one’s happiness in the next. They are exactly what one needs, even though they can not see this now. This can be a deep source of strength.

tests

When one faces a “test”, the force that “helps” the to pass the test is God, it is revelation of the Divine presence.

The deepest essence of falsehood has a admixture of good, if there was no good in it, it could not exist, here in lies the confusion.By this most men continue to stride in their delusionary reality.

The word “sufec” (doubt) does not exist in the Torah, as doubts involving Divive things have no foundation and don’t really exist. They they are only caused by faults of our perception.

His will

When Hashem wills a action and we carry it out. We become one with his will. We make his will our will.

Shabot

Shabot is a aspect of the completion of the creation. so a talmud Chuchum is called Shabot.

measures in the Torah

Shabot is 1/60 of Olam Haba. Forbidden foods mixed with that which is permitted contiaining less then 1 part of the forbidden food to 60 of the permitted food is Kosher.

parsha

The redemption will come unexpectantly as the revelation of Yosef to his brothers.

Purim

The meal Lot had with the angels in Sodom was matza. Yet the meal was called “mishteh”. This word is also used in the Magilla of Easter for the meal of purim. Purim is redemption without miracles in a revealed way. Passach redemption was one of many obvious miracles. Together Passach and purim include all aspects of redemption. Lot was conducting the Passach Sader and the purim “Sudah” all as one.

dirty source of Messiah

The sex of lot with his daughters was a transgression for the sake of a mitzvah (commandment). From this union comes the seed of Mashiach. So too Yuhuda thought Tamar was a harlot and had relations with here. From this union comes the seed of Mashiach. Also know, King David’s father Yeshi had a grandmother that was a moabite convert named Ruth. The Torah forbids converts from Moab as its written “An Ammonite or Moabite shall not enter into the congregation of the Lord; to their tenth generation shall they not enter into the congregation of the Lord forever.” (Deut 23 :3) This raised a question before King David was even conceived. But the prohibition on Moab converts only applies to men. Yeshi, King David’s father separated his wife in fear of transgressing this commandment, which he misunderstood. His wife with the depth of insight only a woman can have knew he was mistaken. So she disguised herself as one of his married maid servants (like Tamar), by this David was conceived. Becouse of this David in his youth was scorned as impure and the son of immorality. The pure seed of the Massiah was seen in the worst light by even his father and brothers.

  The soul issues from its source and splits into male and female so its match is its other half. No Judgment of who suits it is needed. This is so only for a person’s first marriage. Concerning one’s 2nd and other subsequent marriages these can be arranged by Elokim  ever  against the parties’ wishes but The Name Elokim makes marital matches, Elokim forces matches to take place. A evaluation is made by Elokim as to who best suits the soul at the time.

 

seeing in the world of truth

In this world we hear about things, most things we can not “see” them for all they “really” are. In the next world, the world of souls we will “see” clearly. Now we only hear about “it”. When the Torah was given on mount Sinia it states :

” And all the people saw the thunderings, and the lightnings, and the sound of the shofar, and the mountain smoking; and when the people saw it, they were shaken, and stood far away.”

(Exodus 20:15)

At the mount Sinia experiance heaven came down to earth and we saw the sounds. Most cannot be “seen” now, like angels. In the time to come all will be seen. For a similar reason the Talmud says “come and hear”, while the Zohar which reveals wisdom of the upper worlds says “come and see” !

names

One must know the purpose of the Holy names so that when he needs to request something of Hashem he can concentrate on the name created to fulfill his request. If one does so not only will his request be granted but he will be beloved both in this world and the next.

(Shari Aora)

Shavuot

Shavuot has more names than any other festival being called “Time of giving of the Torah”, “This very day”, “Day of assembly”, “Day of first fruit” and “day of Gathering”. Shavuot is compared to the middle bar that hold the Tabernacle together.

It was on Rosh Chodesh Sivan that Yisrael encamped at mount Sinai. The word “encamped” in the Bible is written in the singular form, as Yisrael were all of one heart. Recieving of the Torah is experienced when Yisrael love one another. Sharing a mutual love of brotherhood peace and fellowship. Like in a marriage. The Torah is the instrument of Betrothal between Hashem and Yisrael. Also on Rosh Chodesh Sivan King Asa gathered Yuhudah and Benyamim and those who lived among them to Jerusalem and the entered into a covanant with God with all their hearts and souls. This day has been ordained as a day of peace and unity between a man and his brother and a day for making a covanant of peace and love between Yisrael and their father in Heaven. It is from this place that we approach Shavuot to recieve the Torah. Which is our mission upon which the whole world depends.

çìá = 40 , we eat milk products on Shavuot so to remeber the 40 days and nights Moses spent with God on Sinia. We also decorate our houses with green to remember Sinai. We learn Ruth on Shavuot as it teaches us the Torah is only acquired through hardship.The story occurs at the beginning of the barley harvest which is at the time of Shavuot. øåú is gematria 606 the 7 laws of Noah is 613. King David who descends from Ruth was born and died on Shavuot. The story of Ruth reminds us that only by the Oral Torah will their be redemption. As the Torah forbids converts from Moab as its written “An Ammonite or Moabite shall not enter into the congregation of the Lord; to their tenth generation shall they not enter into the congregation of the Lord forever.” (Deut 23 :3) We only know that the prohibition on Moab converts only applies to men through the Oral Torah. The Ben Eash Chy tells us not to speak of secular matters the whole night of Shavuot. But this night is for study of the Torah which achieve great results in Heaven and infuse the soul with sanctity and purity. As Rabbi Shimon says “All who learn Torah on this night Hashem blesses with many blessings and crowns in the upper worlds”

Every morning before prayer the Ar”i would tell his students ” Be sure to consciously fulfill the commandment to love your neighbor as yourself.” And it is essential to fulfill this to the extent that the “chavarim” each become like a limb of one united body.

Rules of the Bait Ha Chyim

Kever

1)Don’t visit the same kever (tomb) more than once a day.

2)Place a stone on the tomb when you arrive as a resting place for the Sadeeks soul to rest upon and dwell while you are there. Remove the stone when leaving.

3)circle the kever counter clockwise as Hashem inscribes

4)place left hand on Kever and say Isiah 58:11 or 14 (15 words, 15 bones)

5)after leaving kever pull up grass and throw it over your shoulder and say “May they flourish in the city as grass in the field”

Sefat

Rav Dosa ben Horkinas is buried in the cave of Shem and Ever. He lived from the time of the prophet Chagi till the time of Rabbi Akiva. This is 400 years.

Hillulla Ar”i 5 Av, Ramak 23 Tamuz, Moshe Trani 23 Nisson, Yosef Kiro 13 Nisson, Moshe Alshich 12 Nisson

Tefillin

The sanctity of Tefillin is of a extremely great Holiness. All the time that Tefillin are on the hand and the arm of a man he is humble, fears Hashem and is not inclined to revelry or useless speech. He has no evil thoughts. Instead his heart is turned to words of truth and righteousness. A man wearing Teffillin is a ideal man.

Truth and righteousness are the fundamental melody of the Torah.

Spirituality

One should love Hashem to the extent that they call others to love Him.

gate

Those who strive day and night in the Torah and their face becomes black from poverty. To cleave to Torah and Mitzvot is their only hope and desire. While many hinder and mock them. They brace themselves to stand firmly at their Holy post. These attain the peak of spiritual elevation in these times (Chutz Chym on awaiting mashiach)

sitzet

39 windings= àçã éäå”ä, Ben Eish Chy said there can be 26 windings.

Tefillin

The Ar”i said the commandment of Teffilin is mentioned 8 times in the Torah. He said it is important to wear them when entering the Bait Canneset. The “degash” in the ì of the word Teffillin in its brachah should be pronounced. The arm Teffilin is tightened while concealed. The Ar”i wore Rebanno Tam Tefillin at minchah.

washing

after holding vessel in left hand PUT IT DOWN and pick up in right.The Ar”i requires rubbing hands together.Raise to at least the level of one’s face when saying “Nitelat Yadayim”, with elbows bent. Cup one’s hand to receive purity. Only wipe hands after blessing.

Ben eish Chy

gate

The notes of the Torah were taught to Moshe by Hashem and serve to explain the words of the Torah as Nachemyah said “So they read in the book in the Torah of God clearly, and gave the interpretation, so that they understood the reading.” (Nachemyah 8:8) (Yurushalmi Maggillah 4). Avraham Ibn Ezra said that any commentary that is not in accordance witht he notes, do not accept.

gate

Yaakov in the Torah is called a simple man because he accepted whatever the Torah said with out any question.

gate

Each person suffers insanity according to the sins that he has committed. There are 2 types of insanity. One when a person is overcome by the spirit of folly. The other when one knowingly pursues foolishness. (Lekutey mahron 1:88)

gate

There are 63 tractates, Bava Kama, Bava Batra and Bava Metzia are counted as one.

gate

Serpent like behavior causes one to study Torah so to be able to harass and argue with others.

gate

Rav Moshe Alsich teaches that man without the Spirit of Elokim in him is like mold that rots into nothingness.

Gate

The matter used to make the body of man was of the purist content being that which clothes a angel. Man’s earthly body will once again be composed of pure matter at the time of the Resurrection.

gate

Every man has his own portion in Gan Aden (Garden of Eden) and Gehenom (hell). If he is worthy he acquires not only his own portion in Gan Aden but his fellows also. A man who is not worthy must pass over his portion in Gan Aden to another who is more worthy then themselves.

gate

All Halachot as taught by the Taniam were know by great people like King David and

Slomo.

gate

There are 2 regions in Gehenom one for those who sought to raise there esteem while in this world while the others want to satisfy their desires.

kaballah

Secular endevours and lusts begin in the spleen. The pleasure from which the righteous perform Mitzvot with is from the spleen.

gate

One who does not study Torah of his own accord will not hear wisdon from above.

gate

The penimi (inner) aspect of the Torah gives life to the soul, its external aspect gives life to the Body

gate

Whoever prays for his fellow man need not mention his name. This way the heavenly court does not look into the persons deeds.

Message

On Passach will be redemption from bondage, on Rosh HaShanah the verdict on the enemies will be handed down. On Shavuot the exiles will be gathered and on Succot the Holy Temple will be built.

(Moshe Alshich ?)

gate

The average person (Nefesh) “sleeps” in the grave, he sleeps peacefully knowing in the world to come (the resurrection of the dead) his portion will be pleasant. Those who toil in the Torah while in this world an do not ever cease. Their lips “speak in the grave” when ever Torah they taught are spoken. This gives them extra merit. Others only sleep.

gates

One involved in enjoying the wealth of this world will not remember most of his days the true life of Olam Haba. He is not aware that the days of his life are numbered. Yet one who is involved with the pleasures of life yet realizes that God is the true judge who has endowed him with riches. Will not loose any of his bounty in the next world. The only reason one is blessed with wealth is so that he can give charity.

message

Mashiach ben Yosef is killed in the battle of Gog and Megog (if lacking merit).

gate

ëä refers to ëä Ellul as it was on that day God began to create the world.

chanukah

The Ben Eash Chy says to visit graves of sadeekem on Chanukah..

gate

During prayer one should see themselves as a dwelling place and throne to Hashem’s Glory.

gate

16 weekly temple offerings correspond to the 16 reading from the Torah each week.

gate

When a man sanctifies himself from endless Torah study and prayer. He becomes totally subservant to Torah. His body is likened to parchment of the Torah. His prayers and learning is like its letters.

Kabalah

Moshe is aspect of àéï , Moshe is aspect of àéï.

gate

Rav Hirsh teaches that to love is to feel one’s own being only through and in the being of another. “To love God” therefore means to feel that one’s own existance and activity are rendered possible and attain value and significance only throught God and in God. To love God and to love his Torah is the same thing. For to love God means nothing until you begin to love his Torah. Serving God with all your heart is the force that impells you to fight for what God calls for. Your heart should only feel one attraction, toward your father in heaven.

gate

It is preferable to be among those who study in poverty then the wealthy, not worrying about sustenance. As the “Yetzer Hora is powerful and is difficult to suppress the pride it evokes.

Gate

Moshe Alshich teachs concerning “Don’t be overly righteous” that it is better for a person to have a limited amount of merit rather than to be overly pious as by this he may ruin himself, since Torah is acquired through suffering. The more one knows, the greater is his suffering and the more likely it is that Hashem will deal with him in a exacting manner. It might not be easy for a person to bear such afflictions.

kab

àú means with.

kab

The Zohar teaches that that the lowest place in Gehenom is called “Avadon”. It is for those who scorn concerning the saying of “amen”, from “Avadon” none rise.

Zohar Davarim 286 b

gate

The Aor haCyim teaches that one who meticulously observes the Shabot, his sins will be forgiven. Even if they include idolatry.

gate

The Vilna Goan teaches that wells channel the precious life giving revelation of Divinity into the soul. There are wells in time called Shabot and Yom Tov. There is a well of intellect called Torah and a well of man made structure called Bait Ha Mikdash (The Holy Temple).

gate

Iben Ezra and Radak teach that when Yoshua entered the Holy land some cannanites fled to Germany. Titus exiled Jews to Germany and Slavania and residents of Jerusalem to spain and other countries of the Roman empire.

Kab

The central lamp of the western “menora” (lamp) in the Holy Temple burned day and night (This was the lamp on top of the middle shaft) . The other branches only burned at night, even if the other lamps all drew their oil from its well, they all burned out as night ended but the central lamp continued to burn. This was called the “testimony of the tabernacle”

gate

The Oar Hachym teaches that the final redemption will be in Mose’s merit. This is evoked by dedication to Torah study. Thus the long wait for the final redemption is do to a lack of vigor and diligence in Torah study.

Gate

The Oar Hachym teaches that Moshe was told by Hashem to be the Cohen Gadol (Hight Priest) but he refused to accept the position. The correction for his refusal was to make his brother Ahron the Cohen Gadol..

gate

The Oar Hachym teaches afflictions unite parts of our souls that have been separated from their Holy root. With this the estrangement from one’s creator with this part of the soul is ended.

Gate – Holy ways

A sinner causes is head to be lowered becouse of his sin he can only look at what is below him. He looks at the ground. While Sanctity and Holiness lift up one’s head.

Kab

The sni luchot haBrit teaches that the world goes through a cycle of 6000 years of the physical world. Then 1000 years of ruin. This process repeats itself till the 50,000th year which is the secret of theYovel.

gate

The 4 types of atonement for transgressions of Stoning, burning, sword and asphyxiation are listed in descending order of severity.

Sni luchot ha brit mishpatim

gate

The first of Adar was the date on which new contributions to the Temple were asked for, though they only came due the first of Nisson. The contribution of the half shekal one month before its actually do, santifies the person making this donation. And it makes all the food that he will eat as if he is eating part of a sacrifice.

Sni luchot ha brit mishpatim

gate

Zion is the foundation of the world.

Sni luchot ha brit Trumah

kab

The Ark, Tablets of the covenant and the Caruvim are the Markava of the “world of speaking”. The Manorah, Golden incense Alter and the Show Bread table corresponds to the “world of planets”. The 3rd part is the copper alter where the daily offering was offered. This cooresponded to the “World of Nature”.

There were 13 places in the Temple courtyard (Azara) where one would prostrate themselves. This cooresponds to the number of gates.

Sni luchot ha brit Trumah

gate scent (?)

The incense in the Holy Temple was not brought for the atonement of sin but to place a crown on the head of its rightful owner.The Hebrew for incense “Kitoret” share the root of the Aromaic word “kitor” which means connection. The smoke of the incense creates a connection. Scent is very spiritual compared to other physical things. It is something close to “ruach” (spirit). Thus the incence was designed to create a close communion with Hashem.

Sni luchot ha brit Tzavah

gate

By giving Sadakah to a Sadeek (Holy man) he includes himself in the sadeek and is thereby brought to perfection of the Ayn Sof (Infiniteness of God). Taking one from where they are trapped to the most lofty spiritual level.

Aor HaChyim Vayara

Sinners would die when Rabbi Shimon looked at them. As any good that they had in their soul which sustained them would be attracted to Rabbi Shimon. This spark of light would fly out of the sinner’s body to Rabbi Shimon, and the sinner left with out any life force would fall dead.

Aor HaChyim Bo

gate

Just as Torah is dear to Hashem so are those who study it. Anyone who is steeped in Torah study does not need to worry about all the destructive forces that abound in this earth. He is able to subjugate all these destructive forces and consign them to the deep.

Sni luchot ha brit Vayichi

kab

We need to add a extra month 7 times in a 19 year cycle.

Sni luchot ha brit Smot

gate

The time of the Egyptian exile was over when the souls captured in the clippot were all rescued by the Jewish people. Egypt was a pond with out fish. There was no more souls to catch there.

Sni luchot ha brit Smot

gate

The gift of prophesy is only given to people of understanding intellectual capacity, people who are whole in body and soul. Yet to be a prophet on a regular basis one must also posess wealth, humility and physical prowess.

Aor HaChyim smot

gate

The staff of Hashem that Aharon performed miracles with called sometimes “the staff of Ahron” was made of Saphire. It was a miracle that only Moshe was able to move it.

MESSAGE

The purpose of the kingdom of Yosef is only to enable the Jewish people to be forged into a single nation, then the Kingdom of Yuhudah will be established. Mashiach ben Yosef is the natural enemy of Esev.

Sni luchot ha brit Vyigash

On Chanukah if one lights the Manorah outside His door and a spark flies to the street burning hay on a wagon. The owner of the Manorah is not liable to damages. It is the function of the Jewish people to destroy the decendents of Asev. The sparks flying out into the public domain do this. But such is only permitted in its proper time, sparks flying into the street and damaging not on “chanukah” is a crime and one must then pay damages. Hastening the redemption led to the premature death of 20,000 of the tribe of Efriam, when they left Egypt early.

Sni luchot ha brit Vyigash

kab

îæîåø to cut off or prune.

Sni luchot ha brit Vyigash

message

All suffering by the Jews. Why they flee from their enemies instead of their enemies fleeing from them is only due to the transgression of the Torah in the land of Isreal.

Sni luchot ha brit Vyigash

Shabot

Spiritual hights are only obtainable when Yisrael frees itself of human concerns as anguish, and anger. It is the serenity given called “minuchah” thats called the “Oneg” (Delight) of Shabot. It was when ever Yaakov felt this that he was called Yisrael.

Aor Hachym Vayalch

gate

If a person refuses to hear words of Torah saying they already learned it. Hashem will reciprocate by not listening to his prayer saying He already has heard that.

Alshich HaKodesh on Mishle

gate

When a Chuchum has to contend with a arrogant fool, who thinks he is wise. Putting on a pleasant face to humor the person will only backfire. As the fool will only think more highly of himself and will give the chuchum no relief. Therefore it is better for the chuchum to confront the evil directly.

Alshich HaKodesh on Mishle

gate

All decisions by kings in earth are approved in Heaven.

Alshich HaKodesh on Mishle

gate

The redemption will not come when there is strife and baseless hatred in Israel.

Sni luchot ha brit Vyigash

gate

Yisachar (the tribe that learns Torah) is compared to a donkey as it willingly carries the burden and does not object to the burden.

Sni luchot ha brit Vayachi

Gate

Each person is a like a limb of man, The rich and poor are all part of the same organism. Just like the heart and other organs are parts of one body. So the poor need not feel ashamed accepting donations as how would the body work if the heart refused to pass on blood ? Each needs to contribute what God has given it.

Sni luchot ha brit Vayachi

Gate

Every sin creates demons of destruction that harass one in this life and Gehenom (Hell). Every commandment observed creates a Holy angel. The light of Torah and mitzvot will be the “crowns in our heads” in Olam Haba. The performance of mitzvot is equivalent to making crowns.

Sni luchot ha brit Vayachi

gate

Only charity given with empathy with the needy has a life giving effect.

Sni luchot ha brit Vayachi

Gate

“Yesharim” are people who belong to the top group of 7 categories of Sadeekem. They distinguish themselves by doing go to and for others.

Sni luchot ha brit Vayachi

kab

The time of birth is determined by the needs for the mazel needed from the previous gilgul.

Sni luchot ha brit Vayachi

Gate

Hashem is quick to give the wicked their reward in this world. Since they have no other life.

Sni luchot ha brit Vayachi

gate

You have to tell you self that your intelligence is not profound enough to understand the workings of Hashem.

Alshich HaKodesh on Mishle

gate

Since Hashem is tottally abstract there needed to be a linkage between the spiritual to the physical. So the world was made with the word of Hashem, which is his Torah. By neglecting and undermining Torah we sever the link between the spiritual and physical.

Alshich HaKodesh on Mishle

gate

The scoffer deserves punishment of his body and spirit as the Talmud says “Do not scoff so you wont suffer afflictions and never see the face of the Shechinah” (Avoda Zara 10). As a result his personality (soul) is slated to oblivion. The Scoffer’s essence has been corrupted, even afflictions don’t cause him to return to the way of truth.

Alshich HaKodesh on Mishle

gate

In Avot DRebbe Natan that it says one should not merely pray words but put all one’s effort and concentration into them as explained in chapter 98 of the Shulchan Aorch (Book of Law), the teachings of the Ar”i and the Zohar. Many legal authorities rule that if one prays only words they must pray again.

Ben Ish Chy

gate

Light from darkness, problems, make us stronger strengthening the soul.

gate

In Gan Aden (Garden of Eden) we can see the results of how their positive actions contributed to the Garden. Once adam was expelled from the Garden he was denied the ability to see the results of his actions until “Olam Haba”. (the World to Come)

Aor HaChyim Barashit

Prior to the sin man was able to understand the language of animals and even conversation carried on by inert parts of nature. Some of our sages have written books in which they translate the songs of birds and animals. As they were able to understand their various sounds.

Aor HaChyim Barashit

gate

Kain killed Abel with many blows as he did not know where would be the place that would kill him. Becouse of the amount of pain that Able suffered every vistage of evil was removed from him.So he could “gilgul” (reincarnate) as Moshe who was totally good.

Aor HaChyim Barashit

Gate

But for the sin of Adam obscenity would not have existed. The sexual act would have been no different from any other mitzvah, no different from putting on Tefillin.

Noach Sni Luchot ha Brit

gate holy

We must be careful when we reside in the land of Israel as here the land enjoys God’s daily personal supervision.

Sni Luchot ha Brit lech lecha

gate

The moment Jews want to treat the Holy land as gentile treat their soil (for merely secular enjoyment). The land will react to it by consuming those who presume to own it.

Sni Luchot ha Brit Lech Licha

gate

The future redemption is clear as Hashem promised Avraham his descendants would inherit all the land of the 10 nations that inhabited Caanon. Yet we have to this day only part of the land of the 7 nations. And the land of the “Kayni” (Amonites), “Knizi”(Moab) and “Kadomi” (Edom) we never captured

Sni Luchot ha Brit Lech Licha

gate -Holy

The son of a Jewish slave owner of his gentile slave is his property. So Yishmoyal and all his offspring are truly slaves to the Jewish people. Thus there is no need to promise to give us the lands of Yishmoyal for they belong to us as a slave does not own land but it belongs to the slave’s owner, the Jewish people.

Sni Luchot ha Brit Lech Licha

gate- message ?

The Erev Rav are opportunists masquerading as Holy men, the have even infiltrated the circle of truly Holy people.

Sni Luchot ha Brit Lech Licha

Chant the 4 verses of the Magilla of Ester : 2:5, 6:1, 8:15, 8:16 (verses of redemption)

Say Melech loud on 6:1 , some also do on 10:13. Make a bean dish for meal as Danial would not eat Nebchanezer’s unKosher meat. Make fritters filled with beans and meat. At the meal write Amalak and Haman on a piece of paper and soak it in beer to fulfill the verse “Give beet to the wretched” (Mishle 21:6)

Gate

All Jewery are one entity. Unlearned Jews are as the physical body. Therefore religious are as the spirit. There for pious men do not seperate from the unlearned but form a bond with them so as to watch over them with a compassionate eye and return them to the good path. All Jews are limbs to the body as long as one is not “cut off”, there is still a possibility of a cure.

Toldot Yaakov Yosef Kiddoshim, Otzer HaChyim

gate

When a man believes that he presently is fulfilling his obligation to heaven and is happy and fortunate in all his ways. And he things that he does not dall short in his Divine service. This man is really lost forever and there is no remedy or recovery for him in his life time. He certainly has not even begun his Divine service.

Ahavat Dodim

Passach

The day the angels visited Avraham before destroying Sidom and Lot in Sidom was Passach.

Sni Luchot HaBrit

gate

One does not experience prophet visions except in a state of joy.

Sni Luchot Vayishlach

gate teshuva

Now a days, our strength against Asev is confined to the power of prayer. Fighting the Romans in our situation is not appropriate. We must exaust ever other possible means to achieve better conditions till Mashiach comes. The equivelence of war is “teshuva”.

Sni Luchot Vayishlach

gate prayer

One must not rely on the fact that Hashem is aware of our unspoken thoughts. As the very letters used in prayer are Holy. They are able to penetrate the outer shell of Heaven and penetrate to Hashem’s throne.

Sni Luchot Vayishlach

gate Yakov

Yaakov introduced public baths, coinage, a new marketing technique called “fairs”.

Sni Luchot Vayishlach

gate learning

A paragraph that starts àì”ä represents a contrast and criticism to what was previous, åàìä suggests a continuation.

Sni Luchot Vayashev

gate

Man brings upon himself whatever befalls him. Harm does not originate from Hashem who is the source of all good.

Sni Luchot Vayashev

gate

Rabbi Banah told his dream to 24 interpreters and each one gave him a different explanation, and they all came true. If one interpretation contradicts another, the interpretation made first is fullfilled. Prophetic dreams seem to the dreamer like they are experiencing actual reality.

Sni Luchot Vayashev

gate

One is not liable to suffer harm when performing a mitzah (commandment) but this ruling applies only when danger is not likely to be encountered.

Sni Luchot Vayashev

Parsha

Yosef never told his father his brothers sold him.

Sni Luchot Vayashev

Gate

Asev represents Jealousy and hatred.

Sni Luchot Vayashev

gate

Shamai said serving God for material reward is permitted, while Hillel held that serving God for material reward or reward of the world to come are equally forbidden.

Sni Luchot

gate

Yuhuda ben Batra is of the offspring of the resurrection done by Ezekial, they were of those of the tribe of Efriyim who left Egypt early.

gate

Hashem gave us a Nashama Yatera so that we could have a glimpse of the reward of Torah observance. It helps us to appreciate that Shabot is a most precious gift.

Sni Luchot Pekudy

gate

When speech is employed in a constructive manor it is called ãáåø and it makes positive impact in the celestial regions

gate

ìòùåú àú äùáú Add from week to Shabot , Start early.

gate

æä and æàú refer to the Written and Oral Torah.

Sni Luchot Pekudy

Gate

A Bait Kaneset should have 12 windows and 7 steps.

Ben Eash Chy

gate

The movement of our lips reciting the “korbonot” (sacrifices) is only considered

a deed if one feels saddened because they can not offer up the sacrifice itself.

Sni Luchot Vayikra

Message

Whon one observes the wicked being sucessful it is a sign that God is angry with the people and will soon exact retribution. This is the only reason he allowed the wicked to rule This phenomena is a warning for the “sadeek” (righteous) to hide and not associate himself with the ruling class in any way shape or form. As when disaster strikes the angel of death does not choose between the righteous and the wicked. The city will be judged as the majority of its inhabitants. The Righteous cannot expect to be saved.

(Chym Zimmerman)

Gate

The ñ”í feeds man worthless things that are “free” (requiring no struggle). The only thing he has no control over are the commandments one performs at great expense to oneself. Thus anything for free is intrinsically impure rooted in the “sitra achra” (other side), the opposite is true of “Kidusha” (Holiness)

Oar Ha Chyim Mishpatim

gate

One merits revelation of their soul in proportion to their mitzvot performed.

Oar Ha Chyim Mishpatim

kab

People who habor envy or jealousy in their hearts experience the decay of the grave. Oar Ha Chyim Mishpatim

gate

Torah study, sadakah, Teshuva and Tefilla correspond to the 4 winds of the world. They are like 4 walls.

Sni Luchot Smot

gate

Truth and teshuva, avoda and tefilla, din and Torah, sadakah and gimilot chasadim. Shalom is the seal of all 4 qualities. Only when there is shalom can the other catagories achieve their purpose.

Sni Luchot Smot

kab

.The Erev rav includes 5 kinds quarrel mongers and gossipers, lustful people, hypcritical people who are not what they “pretend” to be. Those who seek honor as a means to fame and those who chase after money.

gra

gate

One who thinks they are too great to learn other people will have God say why should I listen to this man’s prayers.

Alshik on Mishly

gate

Sons refer to mitzvot requiring concurring the evil urge.

gate

Boszra is Betzer, the first city of refuge mentioned in Devarim 4:43.

The word àí designates something as optimal except in ex. 22:24, then it means when.

kab

13 kinds of materials were used in building the mishcon.

kab

The size and shape of the Temple was transmitted to Samual who gave this to David who gave the wisdom to Slomo. Smual received the information from the elders who recieved all the information from Moses. There is a difference of opinion whether the “Menora” (Lampstand) and Table for the Shownread used in Slomo’s Temple whether they were the same that was used in the Tabernacle in the Desert. All agree the Golden incense alter was hidden away by Slomo.

By the boards of the miscon celestial forces and terrstrial could unite this is alluded to by their need to be 10 high, as 10 always alludes to matters of Holiness. Their width being 1 1/2 alludes to the 1 1/2 matzot we eat on Passach, symbolizing freedom and slavery. The 48 boards alludes to the “windows: of rubies mentioned in Isiah 54:12.

kab-messianic times

The Rambam says all the books of the prophets will be void in time of the Messiah. At that time all trouble will disappear, so they will not be needed. There are no new ideas in the writings of the prophets, all is found in the Torah. The prophets came to give warnings for future consequences if they do not keep the Torah.

No incense in havdala of Yom Tov as there is not then “Nashama Yetera” as its Kidusha comes from men and cannot add up to more than his actions.

The “erev rav” absorbed sparks of Holiness from dwelling with Yisrael but they were mixed with sparks of “Tuma”. The “erev rav” felt discriminated against, as the commandment of sanctifying the first born did not apply to them. The ark did not travel before them, so they made the golden calf.

gate

The cloud in the desert smoothed rough passages showing Yisrael where to go. There were 3 distinct clouds one showed Yisrael the direction to travel, the 2nd protected them from the heat and the 3rd cloud was the pillar of fire by night.

Aor HaChyim Bishalach.

gate

Yisrael walked on a frozen layer of water in the midst of the sea.

Aor HaChyim Bishalach.

gate

From Hashem’s right hand flashed forth a fiery law to them. The sea saw Hashem’s right hand and split. Any sadeek who lives after Yisrael recieved the Torah can present a copy of the agreement Hashem made with his creation causing it to submit to instructions issued by those who have mastery of the Torah. They can effect changes in the laws of nature and inflict penalties if nature refuses to obey.

Aor HaChyim Bishalach.

Every human faculty can become perverted if one allows their evil inclination to gain the upper hand. Misused imagination becomes fantasy, the greatest enemy of man. seducing him to believe momentary pleasure is the solution to all his problems.

Gra on Agada

gate

Since life was created for the sake of its potential to achieve closeness to Hashem. When man can no longer live for that potential, life is taken from him.

Gra on Agada

gate

Rav Amram was like a pillar of fire, his evil inclination left him.

Gra on Agada

gate

A man must pray constantly that he will not damage others. This is why Bava Kama begins speaking of man as a damager.

Sni Luchot haBrit

gate

The Kohen Gadols garment did not atone for murder, only things like murder and embarrassment.

Sni Luchot haBrit

gate

R. Nahori is R. Meir, R. Nahori reveals secrets of the Torah, R. Meir reveals Torah to the masses.

Sni Luchot haBrit

gate

Mashiach will be given the Hod of Moshe and the Hadar of Aharon. From the time of Yehoshua (Ben Nun) hod turned to ãåä. Hod declined becouse of polution of the serpent through out the world.

Sni Luchot haBrit

message

One of Dan’s descendants will conduct a great battle, his name is Shalyah. He will assist Mashiach ben Yose in the war preceding Mashiach.

Sni Luchot haBrit

gate

Each one of man’s limbs is a branch of the Atz chym (Tree of Life)

Sni Luchot haBrit

Kab

The soul’s root is in Bina called “Nishmat Sdy”

Sni Luchot haBrit

Gate

The righteous may be granted children when they die. Even it they have no children during their lifetime.

Sni Luchot haBrit

miloy Ael shdy=1000

gate

The “sar” of other nations are know as “elokim acharym” (other gods). Yisrael cleaves directly to Hashem called äáðéï àöéìåú . The world of the Throne. This is the 7 aspects, each containing 10 being 70.

Sni Luchot haBrit

gate

The “erev rav” grew to become the majority of the people in the desert. This is why Moshe was forced to add a extra year every 49 years. This years serves as a warning that Yisrael must not again err by accepting insincere converts.

Sni Luchot haBrit

gate

Our meals should have 10 aspects 1) washing, 2) 2 loafs, 3) courses, 4) candle as Manora, 5) Blessing over wine, 6)Torah, 7) Have the poor at the table, 8) Mym Achronim, 9) Bircat HaMazon, 10) Drink cup of Blessing

Sni Luchot haBrit

kab

One born under a mazel the sun serves will be handsome, rich and can not hold a secret

Sni Luchot haBrit

gate

Every day that passes contains elements of the eventual total redemption, Yisrael’s existence is proof of the ongoing redemption process.

Sni Luchot haBrit

Gate

Man’s body and soul were created in such a pristine state that they can achieve cleaving of Body and soul.Man has destroyed this ideal state and his body has become inferior material. The only way this can be remedied is by death and resurrection.

Sni Luchot haBrit

gate

Great is the day of Jezreel (Hosea 2:2). this is the time of redemption whan the body will be restored to its pristine state. With the arrival of Mashiach the creation will renew itself. A new light will emerge. At that time the body and soul will be able to fuse together.

Sni Luchot haBrit

gate

The bonds of blood relations are not severed by death. There is a relationship between the Nefesh of the deceased and the “Nefashot” of survivors. Various souls may be viewed as branches of the same tree. The closer to the root, the more nourishing sap it receives from it.

Sni Luchot haBrit

gilgul

The soul travels during its incarnations within different bodies offering of the daily sacrifices

(in the prayer service) helps those incarnations achieve their purpose. They are refined and cleansed throught these offerings. Now since we do not have the actual Temple sacrifices the Kohen Gadol (High Priest) Michia”l offers the souls of the righteous on the alter above. These righteous are those who offered sacrifices in this world.

Sni Luchot haBrit

soul

We experience Nefesh of Rosh Chodesh and Cholamoad, Ruach of festivals, Nashama of Yom Kipor and Chayah on Shabot. Yechida only in “Olam Haba” (World to Come)

Sni Luchot haBrit

Gate

The 2 sheep (offered daily) coorespond to the negative and positive commandments

Sni Luchot haBrit

passach

The passover offering is on the aniversary of the original redemption, it is also the date the future redemption shall occur.

Sni Luchot haBrit

gilgul

When Pinchas saw the tribe of Shimon approaching him. His soul fled and the souls of Nadav and Avihu entered him, restoring him to life.

Sni Luchot haBrit

Gate

With out the é and ä of àéù and àùä there is only àù (fire) of male and female aspects.

Sni Luchot haBrit

Message

Eliyahu will come when one least thinks of him.

Sni Luchot haBrit

gate

Rav Amram state that Jerusalem was destroyed because Torah scholars failed to rebuke their fellow Jews.

gate

The 250 incense censors of korach’s assembly were kept in the “mishcon” as covers for the alter. Eliyahu will restore 3 items including the jar of “mana”.

Aor HaChym Yitro

gate

The Isrealites ate mana for forty years, the cakes of unleaved bread that they took out of Egypt tasted like mana.

Aor HaChym Yitro

gate

Moses never felt at home in this life, In this world he felt as a stranger in a strange land.

Aor HaChym Yitro

gate

Yisrael had to wait 49 days after leaving Egypt to receive the Torah. They were like the bride while the Torah was like groom, but Yisrael needed these days to cleanse themselves.

Aor HaChym Yitro

gate

Torah study must be such that a person is prepared to endure death in order to acquire its insights. He is even to study Torah at the point of death in order to acquire its insights.

Aor HaChym Yitro

Gate

Lust drives the chariot of the Yetzer Hora. The seat on which it sits is pride.

Gra

gate

Fire burned the stones of Mount Sinai and they turned to Limestone and have remained Limestone ever since.

Aor HaChym Yitro

gate

The “erev rav” initially left Egypt under the instruction of Pharoe, then decided to place their lot with the Israelites.

Oar ha Chym

gate

Whoever has reserved a place for Torah study and prayer will overcome his enemies.

Sni Luchot haBrit Bishalach

gate

Women are apt to display a higher degree of faith in Hashem then men. It is due to the righteous Jewish woment that we were redeemed from Egypt.

Sni Luchot haBrit Bishalach

gate

Speaking during prayer between “Baruch Shamar and Yistabach” can prevent a major part of our prayer from reaching heaven.

gate

We have a rule that a word which is capable to be interpreted in 2 ways, we give equal weight to both explanations. It the fullfilment os a commandment is involved the requirements of both interpretions must be met.

Oar ha Chym Bishalach

gate

Do not consule yourself that even if you suffer in Gehenom for your indulgences, such a sojourn is only temporary, and you will later receive reward for your Torah learning and enjoy all the the world to come has to offer. King Solomon warns that one can forfeit all the merits that they have accumulated and these may be given to someone else.

Alshich Mishley

gate

Both Halachic studies and immersion in Kaballah are desirable, One must not neglect one aspect of the Torah.

Alshich Mishley

gate

Teshuva done from love converts sins to merit and protects man as a shield.

Alshich Mishley

gate

Both “Halachic studies” and immersion in Kaballah are both desirable. One must not neglect and aspect of the Torah.

Alshich Mishley

gate

Hashems gift is that the Torah students harvest will be blessed quanitatively and quantitatively.

Alshich Mishley

gate

For a perfect sadeek death is like pulling a hair out of milk where its floating on top. Death leaves no more mark on them than sleep.

Alshich Mishley

Gate

Torah Scolars will inherit Glory in a place of permanence. Fools are raised high in this world, those held in esteem are actually being destroyed. Their wickedness caused them to be elevated to distinction in this world.

Alshich Mishley

gate

It will help you not to depart from Hashem’s words. Once you inquire how one commandment is connected to another.

Alshich Mishley

gate

As long as you do do not abandon Torah and its ways it all ways guards you. But if you display a active love for Torah it will not only guard you, but it will protect you actively at all times.

Alshich Mishley

gate

Debor involves stern warnings, amor is friendly speech.

Alshich Mishley

gate

Lips preserve Torah knowledge, they transform theoretical Torah learning to practical Torah knowledge.

Alshich Mishley

gate

The book of proverbs helps the clever person to unlock meanings of the Torah as David and Soloman did, unraveling its hidden meanings in both the Written and Oral Torah

Alshich Mishley

Gate

If yisrael fails to carry out the commandments and repent, heaven forbid. Hashem then withdraws his face and Yisraels fate is then subject to the laws of nature as He withdraws his special providence.

gate

Chidushim (new ideas) in the Torah one reveals in this world are insights their soul recieved at Sinia. Even the prophesies of the prophets were revealed at Sinia.

Alshich Mishley

gate

Prophetic influence is given when we sleep as then the body is inactive and gives interference.

Alshich Mishley

gate

Avraham and Yitzchak did not give birth to Holy female souls. For this reason they were forced to roam the world to find soulmates who were sparks of Holiness trapped among the gentiles.

Alshich Mishley

gate

Torah study saves one from the evil urge not only when one is actively learning but even when on is doing something else.

Alshich Mishley

gate

The usual name for Hashem in our unclomplete world is é”ä instead of éäå”ä.

Alshich Mishley

gate

gate”nedarim” (vows) are rooted in Bina.. It translate to the “dwelling of 50”.. The final redemption will be rooted in Bina.

Alshich Mishley

gate

Eliyahu said that a women helps man by making his eyes light up.

Alshich Mishley

gate

The pratriarch and matriarchs had Holiness that was natural, child like innocence. This is why Jacob kissed Rachel on first meeting her. As such conduct was to suggestive for them.

Alshich Mishley

gate

Under certain feelings of love for something may transform evil into good and klippat to something Sacred. This allows people to convert from paganism to Judiasm.

Alshich Mishley

gate

Yitzchak recieved a second soul at the “Akada” when his soul fled and rose up to heaven. Then his physical body was replaced with Sacred flesh. Therefore he could never leave the land of Israel. Yitzchak was “midot ha din” envisioned at the time of creation.

Alshich Mishley

gate

The act of Lot’s daughter was a sin for the sake of heaven.

Alshich Mishley

gate

Rav Yosi said any place where there is no admonition does not have true peace.

Alshich Mishley

gate

Avraham referred to himself as a stranger. As he looked forward to permanent status in another world.

Alshich Mishley

gate

The true offerings of the rightious are their deeds

Alshich Mishley

gate

Most sons have the character of their mother’s brother.

Alshich Mishley

gate

One cannot sell intangibles, like a birth right, except by means of a oath.

Alshich Mishley

gate

One may have relations during the day for therapeutic reasons. The widow of Abaye arroused Rabba. He went home to have relations in the day.

Alshich Mishley

gate

One should not sleep more than 6 hours. The rest of the night should be devoted to Torah study. To sleep more than 6 hours is not healthy. On nights of Shabot, Rosh chodesh, Ellul and the 10 days of “teshuva” sleeping less is no risk to one’s health. The Ar”i said that if one learns after midnight and then sleeps he should rise atleast a half an hour before daybreak.

HERE ARE THE BOOKS THESE MAY SUPPLEMENT :

YOU NEED TO

GO TO THE

BOOKSTORE

https://godssecret.wordpress.com/category/1-book-store/

10 books so far and I have a few more close to completion

A friend of mine a number of times has told people  “HE”  has written many books, I never really counted them. I thought to take a look yesterday, take stock of where its all at now. I put this together from my web site.

Attain the Heights of Spirituality —- NOW

from :

THE OWNER’S MANUAL

TO PROSPERITY AND A BETTER LIFE

CHAPTER 1

WHAT WILL GOD DO, WITH ME ?

The first thing is you need to know, recognize and see  is that you are not alone, ever. If one does not believe and know that God manifests in his own life and its providence. How can he have faith in the fact that God is involved in all that happens everywhere. Every day we encounter signs that point to an active Presence of Spirit. Everything that happens inside and outside of us is brimming with spiritual meaning, points of connection with Spirit. You need to find holiness in everyday life. By this also one may experience the mystical moment. One may see it or hear it, grasp it. Yet it has no form and is unseen and unheard being elusive and evasive. God presents Himself as the undefinable oneness. A glimpse of the Divine is every where. Seeing the patterns emerging in life awakens us. There is meaning in what happens to us in nature and the cosmos. In those things others see only as chance or strange coincidence.  . Although they have a subtle yet undeniable and uncanny quality. Here God reveals himself and then at once is concealed.Unfortunately most people don’t have a clue what’s going on. God is always trying to make contact but they can’t perceive this. The whole universe is there to support our spiritual awareness. The universe is saturated with purpose and meaning. Our universe is directed by a powerful, creative intelligence, and an ordering principle of truly astonishing power, complexity, and beauty. God can be observed in the constant regularity of the universe. We can see this wonder when looking at modern science concerning the wondrous exacting complexity at the atomic and cellular level. To the wonders of the movements of the stars planets and constellations. In these things also is evidence of the subtle truth of the Divine in Creation, of God. One of the great expressions of God is the natural flow of energy transformation in the universe. You need to realize the constancy and patterns occurring in your own life, as found in the deep nature of the universe. Awareness of this leads to recognition of one’s own immutable spiritual nature. 

I am pleased to now make available to YOU :

definative

What you are about to see is staggering. That is why I call it “The Definitive Biblical phenomena” . The only explanation of this phenomena is that it is “the work of God” as you shall see.

People ask why should I believe in God. , Why should I believe what’s written in the Bible, is from God? Why should I accept the Bible as the word of God more than any other religious book ?. I will tell you, even more than this. I will show you. You will see how it all adds up, as we will see!

I will begin by explaining to you a few things, and then we will examine “The Definitive Biblical phenomena”. There is a ancient teaching in the Oral tradition that the Bible is learned and explained by 32 methods. The 29th of these 32 methods is called gematria (numerology). It is taught that the numerical values of the Hebrew letters were given to Moses at Mount Sinai.

Hebrew is the Divine language of the Bible, it’s the original language of the Torah. It is the code and the conduit through which God created and re-creates and sustains everything that is. We will discover just how true this is in the following pages. Before we look at the “The Definitive Biblical phenomena” in Hebrew, the Original language of the Bible. Hebrew is called the “Holy Tongue”, and we will see and come to know why. We shall look at the “The Definitive Biblical phenomena” using English. In English the Letter to number correspondence is :

A=1,b=2,c=3,d=4,e=5,f=6,g=7,h=8,i=9,j=10,k=11,l=12,m=13,n=14,o=15,p=16,q=17,r=18,s=19,t=20,u=21,v=22,w=23,x=24,y=25,z=26

To start with know :

Bible=30=Peace

as it is written :

“Her ways are ways of pleasantness, and all her paths are peace.”

(Proverbs 3:17)

Israel=64= True=Chosen

A true Bible=95=The Torah=I God word

The Bible=63=A Torah

Jewish Bible=104=A Holy Book

Now this is not a coincidence

We also find, Wisdom=83=Prayer

It is a wise thing to pray and there is a Wisdom to the method of prayer itself.

Now I will show you a sign of the “The Definitive Biblical phenomena” . This group of expressions directs us to the fact that there is a Biblical code. All of the phrases that follow have a numerical value of 153. These things have no statistical right to even exist. This is “the work of God.”

 

     6שכר    (520)+  יאהדונה”י (91)   =תורה=11

Reward of Yhv”h Adon”y = Torah

There is a expression “you cannot have your cake and eat it too”, but this does not apply to Torah. As we see from our equation :

Reward of Yhv”h Adon”y (Lord God)= Torah

By fulfilling the commands of the Torah we know we will be rewarded. As its written concerning reward of the Torah “ The fruits of which a man enjoys in this world, while the principle remains for him in the World to Come.” (Seder Zeraim, Tractate Peah: Chapter 1, Mishnah ) so we see fulfilling Torah has a reward in this world, but the greatest part of the reward will be in the world to come. The Spiritual life that will follow this existence. It is also interesting that Bina Divine understanding is known in Kabbalah as the “world to come”. Its also written “the reward of a mitzvah (command) is the mitzvah itself.” Mitzvah means “joining,” “attachment,” “connection.” Whoever performs a mitzvah becomes joined to the Essence of God – may He be blessed – the One Who issues that particular command. This is the meaning of “The reward of a mitzvah is the mitzvah (itself)”: 1 When one performs a mitzvah, he/she becomes attached to the Ultimate Goodness and Essence of the Eyn Sof (infiniteness of God) Who ordained the command – and that is in itself reward. Which again is like our equation:

You will be amazed

 

 I  offer to you 

The Souls speak

The Souls speak

The book is 88 pages and covers a few case

studies of the work of R. Yuhuda did helping souls trapped between worlds. He was my teachers teacher. Also is included some “basic” information on how to do this type of work. One very interesting case involves the soul of the false messiah Shabtai Svi.

 

Godssecret1@gmail.com


“The Owner’s manual to the Soul” Part 2

THE KABALLAH

 

The Material in this book is for the first time revealed in English from the ancient Hebrew texts. Even in the Original Hebrew texts never has there been such a comprehensive gathering of this wisdom assembled before from the many different schools of Divine thought.

The book is over 200 pages and much over 2050 notes

It teaches the work of Divine names in elevation of the soul

and works of healing, The nature of the many world.

How to draw and work with “Ruach Ha Kodesh” (the Spirit of Holiness)

and much more. Knowledge of Hebrew with this text is helpful, but one

will still learn a tremendous amount even if one only knows English.

Another book I will now offer is :

“ The Owner’s Manual to the Soul”  Part 1

The Gate

 

This book is over 230 pages, and quotes many many sources

It is entirely in English. This Book is an introduction to the deepest

of spiritual Paths and by reading one will add to their Spiritual awareness

no matter what path they are on. Its Chapters include :

The Supernal Chariot of Peace , Daily Getting Wings, from Deep Inside

Elixir of Life-Making a Dwelling Place, Divine Treasure, at Midnight , Shabbat, The Eye of Holiness Bounteously Streaming Glory, Visitations-Divine Judgment to Sweetness, When Angels Come , To the Happy House, Other Dimensions , Purification of the Permitted Increasing Capacity, Mercy in Doing, Holy Women, Time Portals of Holiness , Love, The Meditation of Prayer -Seventy Forms a Circle, Ecstasy, Arousing the Love

And there is a lot more !

It is a “eye Opener”

 

This Book is called

 

 

“The Message”

 

This book concerns the writings of the Biblical prophets. It also includes prophesies found in ancient Hebrew manuscripts that are no longer existent that were destroyed in the Holocaust. Much of the explanations of the biblical prophesies passed down by oral tradition that are found in this book have never been translated into English before. It also includes ancient prophesies of Daniel, Zerubavel, Elijah and others that were not included in the Bible and that have never been translated into English.

 Concerning the books content, it has 3 parts

GREAT DAYS   –  Messianic revelation and resurrection

What the world will be like after the Messiah does his work

 THINGS TO DO       Rebukes and advice

What the Prophets tell us to do to make this transitional period smother

 WHAT WILL BE

Wars before redemption

Here is explained all the possible scenarios -a real thriller, you wont put it down.

The Book of the Angel Mattatro”n

This book is written in English as much as possible, it does contain some Hebrew text. It is about 120 pages. There are many secrets contained. This material has never been in the English Language Before.

Enjoy !

This book is all about the Divine name ELOHEME

it is 70 pages of SECRETS

This book is written in English as much as possible, it does contain some Hebrew text.  There are many secrets contained. This material has never been in the English Language Before.

This is a very important book

You  can read from

This book explains what Teffilin do and HOW TO “TURN THEM ON”

MAKE THEM WORK

it is 50 pages of wisdom found no where else.

This book is written in English, and has a accompanying Text with Additional Hebrew concepts.  There are many secrets contained. If you have Teffilin or want to you need this book

We are pleased to announce the offering of a new book :

The book is over 100 pages. By learning this book you will

Open a portal to levels of Holiness of the Holy Shabot. Again the Teachings in this book are translated into English for the first time. This book definitely goes to the depth of the matter, and is meant To be read many times. Each time you will see so much more. As this book contains great secrets.

read some of this Book here :

http://wp.me/pgt5B-1CA

I am asking a minimum 25 dollar donation for the book

Donate by the Pay Pal Button on this page and send me a Email at

Godssecret1@gmail.com

including your Email address and I shall send you the book or books.

I print and bind each book my self in the Holy Land so include 7 dollars for shipping and handling.

The author is pleased to offer his new book

“The Divine structure of unfolding of

Heaven and Earth”

In this book is explained the Names of God their relationship

In this book is explained the Names of God their relationship with the levels of the soul. The order and way of unfolding of the Divine Light. This is what is called knowledge of the “Parzufim” (Divine faces). One could call this spiritual anatomy. In this book is explained the unfolding of the Divine energy in all the Worlds. The flow of river of the infinite  Sefirot, these are the emanations of Divine energies which are the building blocks of all that was, is and will be. The Book is 275 pages and contains over 1200 notes.

Godssecret1@gmail.com

PARZUFIM

General Parzufim

There are 5 parzufim of Atzilut. Each contains 5 parzufim. Each has 613 parts and is in the image of man.1 These parts include 248 limbs and 365 sinews. Each parzuf has 7 ”Hachalot” (palaces). Each and every parzuf of A”k, Atzilut Bria Yetzera and Asiyah includes the parzufim called : Brain, Bone, Sinews, skin and  parzuf Flesh. 2 The 11 spices of incense correspond to 11 gaps between the parzufim. Rabbi Yakov Abuchitzera teaches that there are 11 main sparks, curses, and spices in the incense and they correspond to Abba, imma, Yisrael Saba, Tevunah and the 7 sefirot of Zu’n of Bria Yetzera and Asyiah.3 11 sefirot are 11 aspects of the kings who died. They are 7 from Zu”n and 4 from the back of Abba Imma and Yesoit.4 Rabbi Shalom Sharabi teaches מ”החדש went out to make tikun of All the parzufim of Atzilut cleansing Atzilut of Nikudot. Making klipa Noga of Atzilut (real soul food-מ”החדש made and makes the sparks rise) being The Nashama and its life force. Making Klipot Nogah of Bria of Good and Evil. So to in Yetzera and Asiyah. Purifying the 7 kings that died. They being ו”ה =11. As the “kidusha” in the klipa is devided into 11 aspects. These are 10 sefirot “penimi”, Being the Nashamot and the life force in them, And one “makiff ” upon them. Parralel to these are the 11 spice of Incense.5 All 10 of the sefirot is a complete parzuf except Teferet Dat and Yesod. Each of these includes 2 parzufim. So 9 sefirot are 12 parzufim. (Bina, Chuchmah, Dat-2 Chesed,Givurah,Teferet-2,Netzauch,Hod,Yesod-2) 6 There multiplies on the face of the earth 12 פנים (faces), 12 Holy parzufim to the Nashamot.7 Each parzuf is made of all 5 making a total of 25 parzufim.8 Each of these 25 pazufim is made of 5 parzufim making a total of 125.9 All Parzufim of Bria, Yetzera and Asiyah go out of Zu’n of Atzilut.10 The 5 parzufim in Bria are as in Atzilut except Arich and Abba of Bria have only 6 corners, but Imma in Bria is a complete parzuf of 10 sefirot, She has only one ”makiff”. Z”a of Bria has 2 ”makiff”. In Yetzera Arich and Abba are in the aspect of only 3 sefirot on 3 sefirot . Imma, Teferet and Malchut of Yetzera each have only 6 corners. Imma of Yetzera has no “makiff”, Tereret has one ”makiff,and Nakavah has 2. In Asiyah Abba is only a small point, but Arich is 3 sefirot included in 3 as the rest of the sefirot of Asiyah except Abba. This is becouse in Asiyah Arich is the middle pillar.11 All the parzufim must be refined as they are made of vessels and sparks of the 7 kings of ”Olam Nikudim” that shattered to 320 aspects.  Atzilut is shut in the “reshimu”. The world is according to vessels and not lights. From Yesod is the aspect of the body, inside is the soul. A”k of Atzilut, Bria, Yetzera and Asiyah is the tip of the י of 4 יהו “ ה.12 There are names of יהו “ ה in Binna, Z’a and Nakavah. They are drawn from אלהי “ ם . Every יהו “ ה is the aspect of eyes. This is the idea of round letters.13 After tikun the source of ב “ ן is in Nakavah of A”k. From the Yesod of A”k goes a drop of “mym duchrin”, which is the secret of the name מ “ ה . מ”ה is the Yesod of “duchrah”. מ”ה goes out of the forehead of A”k. This is the idea of dominance of the Nashama.14

YOU NEED TO

GO TO THE

BOOKSTORE

https://godssecret.wordpress.com/category/1-book-store/

10 books so far and I have a few more close to completion

A friend of mine a number of times has told people  “HE”  has written many books, I never really counted them. I thought to take a look yesterday, take stock of where its all at now. I put this together from my web site.

Attain the Heights of Spirituality —- NOW

from :

THE OWNER’S MANUAL

TO PROSPERITY AND A BETTER LIFE

CHAPTER 1

WHAT WILL GOD DO, WITH ME ?

The first thing is you need to know, recognize and see  is that you are not alone, ever. If one does not believe and know that God manifests in his own life and its providence. How can he have faith in the fact that God is involved in all that happens everywhere. Every day we encounter signs that point to an active Presence of Spirit. Everything that happens inside and outside of us is brimming with spiritual meaning, points of connection with Spirit. You need to find holiness in everyday life. By this also one may experience the mystical moment. One may see it or hear it, grasp it. Yet it has no form and is unseen and unheard being elusive and evasive. God presents Himself as the undefinable oneness. A glimpse of the Divine is every where. Seeing the patterns emerging in life awakens us. There is meaning in what happens to us in nature and the cosmos. In those things others see only as chance or strange coincidence.  . Although they have a subtle yet undeniable and uncanny quality. Here God reveals himself and then at once is concealed.Unfortunately most people don’t have a clue what’s going on. God is always trying to make contact but they can’t perceive this. The whole universe is there to support our spiritual awareness. The universe is saturated with purpose and meaning. Our universe is directed by a powerful, creative intelligence, and an ordering principle of truly astonishing power, complexity, and beauty. God can be observed in the constant regularity of the universe. We can see this wonder when looking at modern science concerning the wondrous exacting complexity at the atomic and cellular level. To the wonders of the movements of the stars planets and constellations. In these things also is evidence of the subtle truth of the Divine in Creation, of God. One of the great expressions of God is the natural flow of energy transformation in the universe. You need to realize the constancy and patterns occurring in your own life, as found in the deep nature of the universe. Awareness of this leads to recognition of one’s own immutable spiritual nature. 

I am pleased to now make available to YOU :

definative

What you are about to see is staggering. That is why I call it “The Definitive Biblical phenomena” . The only explanation of this phenomena is that it is “the work of God” as you shall see.

People ask why should I believe in God. , Why should I believe what’s written in the Bible, is from God? Why should I accept the Bible as the word of God more than any other religious book ?. I will tell you, even more than this. I will show you. You will see how it all adds up, as we will see!

I will begin by explaining to you a few things, and then we will examine “The Definitive Biblical phenomena”. There is a ancient teaching in the Oral tradition that the Bible is learned and explained by 32 methods. The 29th of these 32 methods is called gematria (numerology). It is taught that the numerical values of the Hebrew letters were given to Moses at Mount Sinai.

Hebrew is the Divine language of the Bible, it’s the original language of the Torah. It is the code and the conduit through which God created and re-creates and sustains everything that is. We will discover just how true this is in the following pages. Before we look at the “The Definitive Biblical phenomena” in Hebrew, the Original language of the Bible. Hebrew is called the “Holy Tongue”, and we will see and come to know why. We shall look at the “The Definitive Biblical phenomena” using English. In English the Letter to number correspondence is :

A=1,b=2,c=3,d=4,e=5,f=6,g=7,h=8,i=9,j=10,k=11,l=12,m=13,n=14,o=15,p=16,q=17,r=18,s=19,t=20,u=21,v=22,w=23,x=24,y=25,z=26

To start with know :

Bible=30=Peace

as it is written :

“Her ways are ways of pleasantness, and all her paths are peace.”

(Proverbs 3:17)

Israel=64= True=Chosen

A true Bible=95=The Torah=I God word

The Bible=63=A Torah

Jewish Bible=104=A Holy Book

Now this is not a coincidence

We also find, Wisdom=83=Prayer

It is a wise thing to pray and there is a Wisdom to the method of prayer itself.

Now I will show you a sign of the “The Definitive Biblical phenomena” . This group of expressions directs us to the fact that there is a Biblical code. All of the phrases that follow have a numerical value of 153. These things have no statistical right to even exist. This is “the work of God.”

 

     6שכר    (520)+  יאהדונה”י (91)   =תורה=11

Reward of Yhv”h Adon”y = Torah

There is a expression “you cannot have your cake and eat it too”, but this does not apply to Torah. As we see from our equation :

Reward of Yhv”h Adon”y (Lord God)= Torah

By fulfilling the commands of the Torah we know we will be rewarded. As its written concerning reward of the Torah “ The fruits of which a man enjoys in this world, while the principle remains for him in the World to Come.” (Seder Zeraim, Tractate Peah: Chapter 1, Mishnah ) so we see fulfilling Torah has a reward in this world, but the greatest part of the reward will be in the world to come. The Spiritual life that will follow this existence. It is also interesting that Bina Divine understanding is known in Kabbalah as the “world to come”. Its also written “the reward of a mitzvah (command) is the mitzvah itself.” Mitzvah means “joining,” “attachment,” “connection.” Whoever performs a mitzvah becomes joined to the Essence of God – may He be blessed – the One Who issues that particular command. This is the meaning of “The reward of a mitzvah is the mitzvah (itself)”: 1 When one performs a mitzvah, he/she becomes attached to the Ultimate Goodness and Essence of the Eyn Sof (infiniteness of God) Who ordained the command – and that is in itself reward. Which again is like our equation:

You will be amazed

 

 I  offer to you 

The Souls speak

The Souls speak

The book is 88 pages and covers a few case

studies of the work of R. Yuhuda did helping souls trapped between worlds. He was my teachers teacher. Also is included some “basic” information on how to do this type of work. One very interesting case involves the soul of the false messiah Shabtai Svi.

 

Godssecret1@gmail.com


“The Owner’s manual to the Soul” Part 2

THE KABALLAH

 

The Material in this book is for the first time revealed in English from the ancient Hebrew texts. Even in the Original Hebrew texts never has there been such a comprehensive gathering of this wisdom assembled before from the many different schools of Divine thought.

The book is over 200 pages and much over 2050 notes

It teaches the work of Divine names in elevation of the soul

and works of healing, The nature of the many world.

How to draw and work with “Ruach Ha Kodesh” (the Spirit of Holiness)

and much more. Knowledge of Hebrew with this text is helpful, but one

will still learn a tremendous amount even if one only knows English.

Another book I will now offer is :

“ The Owner’s Manual to the Soul”  Part 1

The Gate

 

This book is over 230 pages, and quotes many many sources

It is entirely in English. This Book is an introduction to the deepest

of spiritual Paths and by reading one will add to their Spiritual awareness

no matter what path they are on. Its Chapters include :

The Supernal Chariot of Peace , Daily Getting Wings, from Deep Inside

Elixir of Life-Making a Dwelling Place, Divine Treasure, at Midnight , Shabbat, The Eye of Holiness Bounteously Streaming Glory, Visitations-Divine Judgment to Sweetness, When Angels Come , To the Happy House, Other Dimensions , Purification of the Permitted Increasing Capacity, Mercy in Doing, Holy Women, Time Portals of Holiness , Love, The Meditation of Prayer -Seventy Forms a Circle, Ecstasy, Arousing the Love

And there is a lot more !

It is a “eye Opener”

 

This Book is called

 

 

“The Message”

 

This book concerns the writings of the Biblical prophets. It also includes prophesies found in ancient Hebrew manuscripts that are no longer existent that were destroyed in the Holocaust. Much of the explanations of the biblical prophesies passed down by oral tradition that are found in this book have never been translated into English before. It also includes ancient prophesies of Daniel, Zerubavel, Elijah and others that were not included in the Bible and that have never been translated into English.

 Concerning the books content, it has 3 parts

GREAT DAYS   –  Messianic revelation and resurrection

What the world will be like after the Messiah does his work

 THINGS TO DO       Rebukes and advice

What the Prophets tell us to do to make this transitional period smother

 WHAT WILL BE

Wars before redemption

Here is explained all the possible scenarios -a real thriller, you wont put it down.

The Book of the Angel Mattatro”n

This book is written in English as much as possible, it does contain some Hebrew text. It is about 120 pages. There are many secrets contained. This material has never been in the English Language Before.

Enjoy !

This book is all about the Divine name ELOHEME

it is 70 pages of SECRETS

This book is written in English as much as possible, it does contain some Hebrew text.  There are many secrets contained. This material has never been in the English Language Before.

This is a very important book

You  can read from

This book explains what Teffilin do and HOW TO “TURN THEM ON”

MAKE THEM WORK

it is 50 pages of wisdom found no where else.

This book is written in English, and has a accompanying Text with Additional Hebrew concepts.  There are many secrets contained. If you have Teffilin or want to you need this book

We are pleased to announce the offering of a new book :

The book is over 100 pages. By learning this book you will

Open a portal to levels of Holiness of the Holy Shabot. Again the Teachings in this book are translated into English for the first time. This book definitely goes to the depth of the matter, and is meant To be read many times. Each time you will see so much more. As this book contains great secrets.

read some of this Book here :

http://wp.me/pgt5B-1CA

I am asking a minimum 25 dollar donation for the book

Donate by the Pay Pal Button on this page and send me a Email at

Godssecret1@gmail.com

including your Email address and I shall send you the book or books.

I print and bind each book my self in the Holy Land so include 7 dollars for shipping and handling.

The author is pleased to offer his new book

“The Divine structure of unfolding of

Heaven and Earth”

In this book is explained the Names of God their relationship

In this book is explained the Names of God their relationship with the levels of the soul. The order and way of unfolding of the Divine Light. This is what is called knowledge of the “Parzufim” (Divine faces). One could call this spiritual anatomy. In this book is explained the unfolding of the Divine energy in all the Worlds. The flow of river of the infinite  Sefirot, these are the emanations of Divine energies which are the building blocks of all that was, is and will be. The Book is 275 pages and contains over 1200 notes.

Godssecret1@gmail.com

PARZUFIM

General Parzufim

There are 5 parzufim of Atzilut. Each contains 5 parzufim. Each has 613 parts and is in the image of man.1 These parts include 248 limbs and 365 sinews. Each parzuf has 7 ”Hachalot” (palaces). Each and every parzuf of A”k, Atzilut Bria Yetzera and Asiyah includes the parzufim called : Brain, Bone, Sinews, skin and  parzuf Flesh. 2 The 11 spices of incense correspond to 11 gaps between the parzufim. Rabbi Yakov Abuchitzera teaches that there are 11 main sparks, curses, and spices in the incense and they correspond to Abba, imma, Yisrael Saba, Tevunah and the 7 sefirot of Zu’n of Bria Yetzera and Asyiah.3 11 sefirot are 11 aspects of the kings who died. They are 7 from Zu”n and 4 from the back of Abba Imma and Yesoit.4 Rabbi Shalom Sharabi teaches מ”החדש went out to make tikun of All the parzufim of Atzilut cleansing Atzilut of Nikudot. Making klipa Noga of Atzilut (real soul food-מ”החדש made and makes the sparks rise) being The Nashama and its life force. Making Klipot Nogah of Bria of Good and Evil. So to in Yetzera and Asiyah. Purifying the 7 kings that died. They being ו”ה =11. As the “kidusha” in the klipa is devided into 11 aspects. These are 10 sefirot “penimi”, Being the Nashamot and the life force in them, And one “makiff ” upon them. Parralel to these are the 11 spice of Incense.5 All 10 of the sefirot is a complete parzuf except Teferet Dat and Yesod. Each of these includes 2 parzufim. So 9 sefirot are 12 parzufim. (Bina, Chuchmah, Dat-2 Chesed,Givurah,Teferet-2,Netzauch,Hod,Yesod-2) 6 There multiplies on the face of the earth 12 פנים (faces), 12 Holy parzufim to the Nashamot.7 Each parzuf is made of all 5 making a total of 25 parzufim.8 Each of these 25 pazufim is made of 5 parzufim making a total of 125.9 All Parzufim of Bria, Yetzera and Asiyah go out of Zu’n of Atzilut.10 The 5 parzufim in Bria are as in Atzilut except Arich and Abba of Bria have only 6 corners, but Imma in Bria is a complete parzuf of 10 sefirot, She has only one ”makiff”. Z”a of Bria has 2 ”makiff”. In Yetzera Arich and Abba are in the aspect of only 3 sefirot on 3 sefirot . Imma, Teferet and Malchut of Yetzera each have only 6 corners. Imma of Yetzera has no “makiff”, Tereret has one ”makiff,and Nakavah has 2. In Asiyah Abba is only a small point, but Arich is 3 sefirot included in 3 as the rest of the sefirot of Asiyah except Abba. This is becouse in Asiyah Arich is the middle pillar.11 All the parzufim must be refined as they are made of vessels and sparks of the 7 kings of ”Olam Nikudim” that shattered to 320 aspects.  Atzilut is shut in the “reshimu”. The world is according to vessels and not lights. From Yesod is the aspect of the body, inside is the soul. A”k of Atzilut, Bria, Yetzera and Asiyah is the tip of the י of 4 יהו “ ה.12 There are names of יהו “ ה in Binna, Z’a and Nakavah. They are drawn from אלהי “ ם . Every יהו “ ה is the aspect of eyes. This is the idea of round letters.13 After tikun the source of ב “ ן is in Nakavah of A”k. From the Yesod of A”k goes a drop of “mym duchrin”, which is the secret of the name מ “ ה . מ”ה is the Yesod of “duchrah”. מ”ה goes out of the forehead of A”k. This is the idea of dominance of the Nashama.14



WHY DEFORMED AND CONSERVATIVE JUDAISM IS WRONG
July 19, 2012, 12:58 pm
Filed under: Torah | Tags: ,

So-called modern thought clouds people’s understanding and this greatconfusion is compounded by there appearing to be several versions of Judaism. All this is far from the truth, for the Torah is ancient, having been transmitted in unbroken suc­cession since the time of Moses, and one can only do harm by disregarding the commandment “Do not add or subtract from this law” (Deut. 13: 1). We have seen the consequences in this generation: unprecedented assimilation and spiritual annihi­lation. Contemporary attitudes only rob our brothers and sisters of their spiritual heritage, by letting them believe they are living as they should, fulfilling what their Creator has asked of them-when in reality the glory of the holy Sabbath has passed them by. As the Rambam1 taught in the Mishneh Torah,2 “Moses received all the mitzvot (commandments) (Ex. 24: 12). ‘And I give to you the Tablets of Stone, and the Law and the Commandment.’ The Law refers to the Written Torah; the Commandment to the Oral Torah, its explanation. Moses taught the whole of it in his court to the Seventy Elders, as well as to Joshua. Pinchas received it from Joshua; Eli from Pinchas; Samuel from Eli; David from Samuel; Ahiyah from David; Elijah from Ahiyah; Elisha from Elijah;

  1. Moses Maimonides

  2. The Book of Knowledge

Jehoiada from Elisha; Zachariah from Jehoiada; Hosea from Zachariah; Amos from Hosea; Isaiah from Amos; Micah from Isaiah; Joel from Micah; Nahum from Joel; Hebakkuk from Nahum; Zephaniah from Habakkuk; Jeremiah from Zephaniah; Baruch from Jeremiah; Ezra from Baruch; Shimon HaTzaddik from Ezra; Antigonus from Shimon HaTzaddik; Yoseph ben Yoezer and Yoseph ben Yochanan from Antigonus; Yehoshua and Nittai from Yoseph ben Yoezer and Yoseph ben Yochanan; Yehuda and Shimon from Yehoshua and Nittai; Shemaiah and Avtaliah from Yehuda and Shimon; Hillel and Shammai from Shemaiah and Avtaliah; Rabban Shimon from his father, Hillel. and from Shammai; Rabban Gamaliel the Elder from his father Rabban Shimon; Rabbi Shimon from his father Rabban Gamaliel the Elder; our teacher, Rebbe Yehuda the Prince, from his father Rabbi Shimon; Rabbi Yochanan, Rav, and Shmuel from Rebbe Yehudah the Prince; Rav Huna from Rabbi Yochanan, Rav, and Shmuel; Rabbah from Rav Huna; Rava from Rabbah; and Rav Ashi received the Torah from Rav. All the sages mentioned here were the great men of the successive generations. Besides them, there were thousands and myriads of disciples and fellow students. Ravina and Rav Ashi closed the list of the sages of the Talmud. The Talmud is an exposition of the Mishnah, which was compiled by our teacher, Rebbe Yehuda the Prince. The Talmud elucidates the abstruse points of the Mishnah, ex­plaining what is permitted and forbidden, what is unclean and what is clean, what is unfit and what is fit, all in accordance with the traditions received by the sages from their predecessor in unbroken succession up to the teaching of Moses, “father of all prophets.”

The above is the true tradition of the Torah as it was passed down generation to generation.

The fundamental difference between a Orthodox outlook and the Conservative Judaism outlook is that according to the Orthodox the Torah is divine. End of story.

The Conservative movement, by way of contrast, rejects the idea that any part of the Torah is divine (both oral and written). Both are the products of man, with varying degrees of “divine inspiration” That is a big difference.

The prophets were Divinely inspired and they were many. The sages tell us that the few works of the Prophets have now are but a small sample of the many prophets who lived and spoke to Yisrael.

The Torah is completely unique. The Rambam in Moreh (II:39) explains that the prophesy of Moses was unique. As it is written “If there is a prophet among you, I the Lord will make myself known to him in a vision, and will speak to him in a dream.Not so with my servant Moses, for he is the trusted one in all my house. With him I speak mouth to mouth, manifestly, and not in dark speech” (numbers 12) Rabbi Soloveitchik explained that Torah is categorically distinct from prophecy. No other Prophet created or could create Torah except for Moses.

The Conservative movement sees no difference between the Divine inspiration of Moshe, Jeremiah, perhaps even the Talmudic sages, etc. The Conservative movement believes their human hand was guided to compose great works of inspiration that contained the truth of Judaism.

Orthodox Judaism holds that the Torah is unique. The significance of the event of Mount Sinai is that a new CATEGORY of revelation introduced into the world that transcended any other prophecy or Divine inspiration. Therefore the giving of the Torah could only occur through Moses , the only Prophet who attained this level of Revelation.



Imageless ——- IMAGINE
December 4, 2011, 5:41 pm
Filed under: Torah

A keystone of the ancient faith of the Hebrew People

 is condemning the worship of “images”.  

This is a attitude that was incomprehendable to the Greeks and the Romans.

They could not understand a imageless faith.

 



The Wonders of our Torah………………………………………………………………………………..
May 31, 2011, 7:09 pm
Filed under: Gemora Sofrim, Torah

EDITED NOV 5TH 2015

Nitzavim and Vayelech are considered 1 Parsha. When there are two Shabbotot between Rosh Hashanah and Sukkos, we split them, however they are generally considered one Parsha. Thus, there are 53 Parshiyos in the Torah, like the gematria of the word “Gan” – garden, referring to “Gan Aden” (The Garden of Eden).

Did God give Moses a Torah with precisely that number of letters we have in Torah’s of today? We do not know for sure but we know that it was very close to that number.In the Torah, there are at most a dozen or two instances where a letter is under question. This means that the Torah text we have is over 99.99% correct.. How can this be as the Zohar Chadash tells us otherwise it seems.

The Zohar Chadash teaches on the Song of Songs (74d), that there are 600,000 letters in the Torah. In other places its written that these letters correspond to 600,000 Jewish soul roots.This is difficult to understand as the Gemara in Kiddushin 30a says that there are 5,888 verses in the Torah. Even if each verse had 100 letters, and a quick check will reveal that the average is well below that, the Torah would still have less than 600,000 letters

Our Torahs have 304,805 letters.

This can be verified by counting and is recorded by the famous 10th century Masorete Aharon Ben Asher in his Dikdukei Taamim. Now how could the Torah the Zohar is referring to have almost twice as many letters as the one we have now. We have ancient Bibles like the Septuagint (third century BCE) and the Samaritan Torah (from before Ezra) that are almost identical to our texts. This clearly shows the authenticity of the current text of the Torah we have now.

So Zohar when saying there are are 600,000 letters in the Torah must be talking about something mystical and not simply a letter count of the Physical letters of the Torah. This should be fairly obvious anyway as the Zohar is a kabbalistic book. I remember seeing this explain by the fact that some letters are formed from a composite of letters like we see in Safer Temuna that the letter ל is made of a כ  and a ו upon it. This probably brings us to the are 600,000 letters in the Torah.

As the Torah is the “Blue print of creation” its interesting to know :

Letters and Words counts in the Torah

 

Words

Letters

Genesis

20,512

78,064

Exodus

16,723

63,529

Leviticus

11,950

44,790

Numbers

16,368

54,892

Deuteronomy

14,294

304,805


Total


79,847


Letters in the Torah Letters  Lettersא27,057ל21,570ב16,344מ25,078ג2,109נ14,107ד7,032ס1,833ה28,052ע11,244ו30,509פ4,805ז2,198צ4,052ח7,187ק4,694ט1,802ר18,109י31,522ש15,592כ11,960ת17,949
Total

304,805

Great secrets must be hidden in these counts.

There is also the matter of  “chaser and yeter.” There are certain words in Hebrew that can be spelled with (yeter) or without (chaser) an assisting letter to give its vowel sound. The presence or absence of this letter make no difference in terms of meaning and pronunciation. Beginning in the 8th century, the Masoretes (those who work to preserve the tradition of correctly writing Torahs) tried to standardize the spelling of chaser and yeter words by recording them in their masoretic notes. Another matter involving the accuracy of our Torah scrolls involves slight discrepancies between Torahs where some words spelling is a matter of dispute. In the Torah itself, there are two major questions. Genesis 9:29 has a word that may be spelled ויהי or ויהיו. Ashkenazi Torahs have the former and Yemenite Torahs have the latter. The difference is between singular and plural and is insignificant enough to be lost in translation from Hebrew to English. Small as it is, it is still a difference. Similarly, there is a question in Deuteronomy 23:2 whether a word should be spelled דכא or דכה. Here, there is no difference in meaning at all. Over 99.99% of the spellings in the have never been questioned, variations are not acceptable.  

Thus less than one hundredth of a percent that is under question.

Now there may be no question at all for example a Torah based on an ancient tradition that was in the minority cannot be summarily rejected. For example, a Torah that has Genesis 9:29 written as ויהיו, based on the minority Yemenite tradition, cannot be considered unacceptable. While it should not be written that way, a Yemenite scribe who followed his tradition and wrote it that way did so based on an ancient masora. This variant may be one aspect of the 70 faces of the Torah and it is also correct.

Above we brought down the Gemara in Kiddushin that there are 5,888 verses in the Torah. Our Torahs have 5,845 verses rather than the 5,888 stated in the Gemara.

The Gemara also says that Psalms has an additional eight verses and Chronicles has eight less.

If we add Torah verses found in  the  Psalms and Chronicles, to the count of verses in the Torah then we arrive at the number cited by the Gemara.  

That Gemara in Kiddushin  also teaches that the vav of gachon (Leviticus 11:42) is the middle of the letters of the Torah.

Darosh darash (Leviticus 10:16) is the middle of the words of the Torah, and the ayin of miyaar (Psalms 80:14) is the middle letter of Psalms.  

Simply counting the letters and words shows that everything on the list is incorrect.  For the “vav” of gachon to be the middle of the Torah, the Torah would need another 9,667 letters ?

So what are we really talking about here ?

R. Yitzchak Yosef Zilber (in Shmaatin issue 43) explains that.if we count the small and large letters found in the Torah there are 16 of these letters. The ninth, the middle one, is the “vav” of gachon. The Gemora  is referring to the middle of all the unusually large and small letters in the Torah..

It is most interesting that there is another tradition concerning the large and small letters, from R’ Yosef Tov Elem. According to that tradition there are 32 such letters and the sixteenth is vav of gachon.

There are seven unusually large and small letters in Psalms and the fourth – the middle letter – is ayin of miyaar., just like the Gemora teaches !

 

Similarly, there are 77 instances of double words in the Torah (like Avraham Avraham and Lech Lecha). Of those 77 cases, the 39th instance – the middle one – is darosh darash. It is not the middle of all the words in the Torah but it is the middle of all the unusual double-words.  

Large and Small Letters in the Torah

1. Genesis 1:1

5. Exodus 34:7

9. Leviticus 11:42

13. Deuteronomy 6:4

2. Genesis 2:4

6. Exodus 34:14

10. Leviticus 13:33

14. Deuteronomy 29:27

3. Genesis 23:2

7. Leviticus 1:1

11. Numbers 14:7

15. Deuteronomy 32:6

4. Genesis 27:46

8. Leviticus 6:27

12. Deuteronomy 6:4

16. Deuteronomy 32:18

 Parsha Nasso   is the longest parsha in the Torah. It is has 176 pessukim. It is interesting to note that the longest chapter of Tehillim (Psalms,  chapter 119, also has 176 pessukim. Furthermore, the longest  Gomorrah is Baba Basra, and it has 176 pages.

THERE ARE GREAT  

SECRETS IN THESE  

THINGS !