Filed under: moses, Parsha Bo, Plague of Darkness, REDEMPTION, Uncategorized | Tags: GREATEST STORY, KABALLAH, parsha Bo, REDEMPTION, secrets, TORAH
PARSHA Bo
Bs”d
In this parsha is what is most likely the greatest story ever told. The Story of the Hebrews being redeemed by God and taken out of Egypt. Upon knowledge of this depends the first, of the Ten Commandments to believe in God. For this reason it is written: “I am God that took you out of Egypt…”. Thus all the Commandments, depend on ones’ belief in the Story of the Hebrews being redeemed by God. As by this knowledge, the God of the Hebrews is their Commander and there is reason to do the commandments in His Torah.
Pharaoh was most stubborn he refused to admit that there is a King of the Universe who was the God of the Hebrews. This is because Pharoah is the same letters in Hebrew as ‘arof’ meaning ‘back of the neck’ this alludes to the fact that Pharoe who represents the evil inclination only wants us to see things from a view from the “back”. He wants to keep God and His intentions hidden. He want us to have nothing to do with the ‘face’ of God which is called “Holiness”. He wants to keep us in the “dark” not knowing whats going on “really”. Not recognizing or understanding our personal Divine providence as it effects our lives !
Some were directed against things the Egyptians worshiped as gods. That is the case in the first two plagues. The Nile was personified in ancient Egypt as the god Hapi, and was worshiped as the source of fertility. The plague of frogs would have been associated by the Egyptians with Heket, the goddess who was believed to attend births as a midwife, and who was depicted as a woman with the head of a frog.By the ninth plague the greatest god in the Egyptian pantheon Ra , the sun god is shown false. Egypt’s people believed they were ruled by the sun. Its human ruler, was Pharaoh they believed was semi-divine, the child of the sun god. The darkening of the sun signaled that there was a power greater than Ra.
In the very beginning of our parsha GOD informs Moses to go into pharoe and GOD than tells Moses that he will harden his heart to his requests. This happens time and time again. One can only ask what is going on ? What is the use of even going in to Pharoe and asking to “let the people go”, if there is not even a chance of Pharoe conceding to his request. Moses went to Pharoe time and time again asking to “let the people go” only each time to face failure. The Aor ha Chyim says Moses must have despaired. From here we can obviously learn a number of lessons. Take to heart that like Moses, even when we go on a mission to accomplish something that is in accordance with the will of GOD. We may find that it may come only after great difficulty.We must serve GOD with joy even if the difficulties we face create situations that could lead to despair. We must serve GOD with joy and not despair. We can see from the occurrences in our parsha that the difficulties we face are also part of GOD’s plan. We can grow from such things that “appear” as problems, by drawing joy from GOD’s wellsprings. Thus negating the despair, as we know that this too is GOD’s will. Through this one learns to illuminate the darkest hour, and how to reach deep into the well of GOD’s delight. When one faces “low tides”, hard times one realizes GOD is blessing through withholding his blessing. By this we grow and our soul reaches to its source in the delight of GOD in its root and source. When we need to reach far above to see the light. It says “and the people took the dough before it was leavened, the kneading troughs bound in there clothes on their shoulders. And the children of Isreal did according to the word of Moses and asked the Egyptians for Jewels, silver, gold and raiment. And GOD gave the people favor in the sight of the Egyptians. Sight referring to Chuchmah (Creative Divine inspiration). As when we make GOD’s will our own. Then being joined with it, so to the will of GOD all around us becomes fulfilled in Chuchmah from which the world is created continually which is fulfilled according to our needs. From this we see when we take our dough, representing our physical concerns and give them less priority then our spiritual concerns when they come into conflict. GOD blesses us in the Physical in more ways than we can imagine. As Yisrael walked out of Egypt in possession of all its physical wealth. The taking possession of all Egypt’s physical wealth happened during the plague of darkness. For the Jews there was light but with all the Egyptians there was terror of a darkness that could be felt. They could not move at all. The darkness, imposed a rigid horrifying isolation upon the Egyptians. The Torah says “they did not see one another.” (Exodus 10:23) All communication ceased. No one had family, friend, society to turn to all were completely and utterly blacked out alone. In Midrash Rabba Rabbi Nehemia says the darkness came from darkness below–the darkness of Gehinnom, as the verse says: “A land covered with darkness, the shadow of death, and disorder.” When taking the money in the plague of darkness 2/3 of the Hebrews died. One must be careful.
Bekhor Shor’s teaches the Torah uses the verb “Bo” (come to) rather than “lech” (go to) in introducing this Parsha as at this moment, in the liberation narrative. Seven times, in last week’s Torah reading, Moses, at God’s behest, went to Pharaoh and conveyed God’s demand: “Let My People Go that they might serve me”. Seven times, Pharaoh denied the request and increased his acts of oppression against Israel, leading the People to blame Moses. This time things are about to change. Also concerning this we find In every Torah scroll, there is a blank space between the last verse of last week’s Torah portion, VaEra, which ends: “So Pharaoh’s heart stiffened and he would not let the Israelites go, just as Adonai had foretold Moses” (Exodus 9:35), and the opening of Parshat Bo (Exodus 10:1).
The dough which was to become matza they put in their garments, on their shoulders. Just as we are instructed by the sages to put the Afficomen (last matzah of pessach seder) on our shoulders and then hide it. The eating of the afficomen is called in the seder tzphon (hiddeness). Thus we see when we take our physical concerns as said before and put them aside, as the afficomen is put aside till later in the seder. Then after we are satiated we eat the afficomen which is called in the seder tzphon (hiddeness) then we shall inherit the tzphon (hiddeness) of GOD as described in the song of songs “The cleft of the rock, in the secret of the stairs” reaching to the heights of Godly vision yielding the most profound delight. Thus will be fulfilled again as said in our parsha “And it came to pass on that very day it came to pass, that all the hosts of Yhv”h went out from the land of Egypt. It is a night of watchfulness to Yhv”h for bringing them out of the land of Egypt. This is a night of watching kept to Yhv”h by all the people of Israel throughout their generations.” Thus we will see as our sages say the redemption from the final exile will be like that from Egypt.
The Shechinah is destined to join Hashem when Shelah the descendant of Jacob attains his mature form called Shiloh which is gematria Moshe. Shelah and Shiloh are spelled exactly the same, except that Shiloh possesses an additional י .
Before the Redemption from Egypt The God told the Jews to circumcise themselves and to sacrifice a lamb before leaving Egypt, because both of these acts were done with self-sacrifice and complete trust in God. The lamb sacrifice entailed taking one of the gods of the Egyptians, holding it prisoner for four days, and murdering it before their eyes without fearing the consequences. Circumcision required inflicting a large painful open bleeding wound in one’s self, just hours before beginning an arduous foot trek into the desert. We see from these 2 acts that redemption comes through self-sacrifice and complete trust in God.
And may we see the face of our righteous Mashiach quickly in our days.
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It is not Written in the Torah what happened to Moses between the time when he fled Pharaoh , when he was 18 until he became Jethro’s shepherd and son-in-law, at about the age of 77.
We learn in Midrash Moses slew the Egyptian when he was 18 years old and fled to Ethiopia. There he joined the Ethiopian army and 9 years later was coronated king. This is when he married the widow of the previous king of Ethiopia. He remained king of Ethiopia for 40 years. At the age of 67, he left Ethiopia and went to Midian. After the incident with the shepherds at the well, Jethro imprisoned Moses for ten years. Zipporah fed Moses secretly during these ten years, and finally convinced her father to release him. At the age of 77, Moses and Zipporah were married, and shortly after had their first son, Gershon. The incident of the burning bush occurred, when Moses was 79 years old. This is all according to Safer Yashar.
The Holy Ar”i teaches that Mose actually married Ethiopian women, and lived with her as man and wife, as is recounted in the accounts of Moses’ life but he did not approach her physically,
Moses’ soul returns in every generation, he is that generation’s next leader. He needa a teacher to teach him. So he prophet Elijah will come and teach him, then the generation will then begin to shine within him.
*The Arizal writes Cain reincarnated in Korach, Jethro, and the Egyptian taskmaster that Moses killed before fleeing Egypt. The rectification for the improper dispute between Cain and Abel was rectified in the dispute between Korach and Moses, with Moses’ victory. The rectification for the stolen wife was fulfilled by Jethro. And the rectification for Cain murdering Abel was that Moses, in return, killed the Egyptian taskmaster. Thus, all the rectifications were complete.
Filed under: moses, Music, PARSHA HAZINU, Parsha Zot haBrachah | Tags: Joseph, MOSE'S OTHER BOOK, Moses books, PARSHA HAZINU, Yoseph, Zot HaBrachah
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update Dec 9 2019
Parsha Hazinu
There are many Secrets in Hazinu. Ha’azinu tells us God found Israel in a desert and brought him to a place of honey, oil, curds, milk, lamb, wheat and the juice of grapes. In last week’s parasha, Moses is commanded to write down the song contained in this week’s parasha and teach it to the Israelites. As its written :
“Put it in their mouths in order that this song may be My witness against the people of Israel. When I bring them into a land flowing with milk and honey that I promised on oath to their fathers, and they eat their fill and grow fat and turn to other gods and serve them, spurning Me and breaking My covenant…then this song shall confront them as a witness.” (Deuteronomy 31:19-21) The poem Ha’azinu is a large part of this week’s Parsha. Ha’azinu, like all poetic writing, is lofty and rich, has rhyme and rhythm, and its purpose is to convey a message yet the poetic way of delivery of that message may be subtle. Ha’azinu presents a brief review of the Israelites from their beginnings until entering the land of Israel. And asserts that the people will sin in the future, violating the covenant made at Mount Sinai. The people will be punished, and only after they pay for their sins will the Lord forgive His people and avenge them of their enemies.
Ha’azinu, The Song of Moses, is a poem made up mostly of pairs of words.
The Torah like Ha’azinu is a song. Hashem composed the Torah as a musical score (“tammim”), and by it sung the world into existence. Every part of everything and what happens in the world is a note in the song of the Torah. Judaism is a religion of words modulating within the song of the Torah , thus escaping from the structure of finite meanings. Music speaks to something deeper than the mind. We make Torah new in every generation, we find ways of its song a new way. The words never change, but the music does !
The words of this poem of faith call for teaching of values to be applied in soul-searching and in rectifying one’s behavior. And reminds us of the potential we have and who we are. It all the Torah a poem? According to Rabbi Rabinowitz, rabbi of the Kotel: “Whoever tries to read poetry as prose will err and misconstrue the intent of the poet, and so it is with reading the Torah. The Torah cannot be read as though it were a dry narrative that stands on its own. Rather, one must . . . discern its style with the help of the Oral Torah and tradition. Only in this way can one comprehend and connect to the depth of its intent.”
Its written in Seder Hadorot that Ramban confronted a former student, named Avner, and asked him why he strayed from the path of the Torah. Avner said “you once taught that “everything is to be found in the Song of Haázinu” and I found the idea so preposterous that it led me to lose faith.
Ramban then stated that he still held by his assertion, Avner challenged him, “If so, where is my name to be found in the song?”
Ramban turned to the wall praying to God, and it soon occurred to him that the third letter of each word in verse 26 spelled Avner’s name:
אָמַרְתִּי אַפְאֵיהֶם אַשְׁבִּיתָה מֵאֱנוֹשׁ זִכְרָם
On hearing his, Avner repented and mended his ways.
The song of Hazinu is 70 lines long: 70, just like the number of the nations on earth in the Biblical period and just like the 70 individuals of the family of Yaakov Avinu whom descended into Egypt.
In this weeks parsha its written
“And I will move them to jealousy by those who are not a people; I will provoke them to anger with a foolish nation.”
The people of Israel have been tormented by a people “who are not a people” who call themselves Palestinians, whose culture on falsehood.
According to Arab sources, and authoritative Islamic personalities there are no “Palestinian people” and never has been.
Palestinians are the newest of all the peoples on the face of the Earth, and began to exist in a single day by a kind of supernatural phenomenon that is unique in the whole history of mankind, as it is witnessed by Walid Shoebat, a former PLO terrorist that acknowledged the lie he was fighting for and the truth he was fighting against:
“Why is it that on June 4th 1967 I was a Jordanian and overnight I became a Palestinian?”
“We did not particularly mind Jordanian rule. The teaching of the destruction of Israel was a definite part of the curriculum, but we considered ourselves Jordanian until the Jews returned to Jerusalem. Then all of the sudden we were Palestinians – they removed the star from the Jordanian flag and all at once we had a Palestinian flag”.
“When I finally realized the lies and myths I was taught, it is my duty as a righteous person to speak out”.
This declaration by a true “Palestinian” should have some significance for a sincerely neutral observer. Indeed, there is no such a thing like a Palestinian people, or a Palestinian culture, or a Palestinian language, or a Palestinian history. There has never been any Palestinian state, neither any Palestinian archaeological find nor coinage. The present-day “Palestinians” are an Arab people, with Arab culture, Arabic language and Arab history. They have their own Arab states from where they came into the Land of Israel about one century ago to contrast the Jewish immigration. That is the historical truth. They were Jordanians (another recent British invention, as there has never been any people known as “Jordanians”), and after the Six-Day War in which Israel utterly defeated the coalition of nine Arab states and took legitimate possession of Judea and Samaria, the Arab dwellers in those regions underwent a kind of anthropological miracle and discovered that they were Palestinians – something they did not know the day before.
The Roman emperor Hadrian was utterly upset with the Jewish Nation and wanted to erase the name of Israel and Judah from the face of the Earth, so that there would be no memory of the country that belonged to that rebel people. He decided to replace the denomination of that Roman province and resorted to ancient history in order to find a name that might appear appropriate, and found that an extinct people that was unknown in Roman times, called “Philistines”, was once dwelling in that area and were enemies of the Israelites. Therefore, according to Latin spelling, he invented the new name: “Palæstina”, a name that would be also hateful for the Jews as it reminded them their old foes. He did so with the explicit purpose of effacing any trace of Jewish history. Ancient Romans, as well as modern Palestinians, have fulfilled the Hebrew Scriptures Prophecy that declares: “They lay crafty plans against Your People… they say: ‘come, let us wipe them out as a nation; let the name of Israel be remembered no more’.” – Tehilim 83:3-4 (Psalm 83:3-4). They failed, as Israel is still alive. Any honest person would recognize that there is no mention of the name Palestina in history before the Romans renamed the province of Judea, that such name does not occur in any ancient document, is not written in the Bible, neither in the Hebrew Scriptures nor in the Christian Testament, not even in Assyrian, Persian, Macedonian, Ptolemaic, Seleucian or other Greek sources, and that not any “Palestinian” people has ever been mentioned, not even by the Romans that invented the term.
There is no reference to any Palestinian people in the qur’an (koran), although muslims claim that their prophet was once in Jerusalem (an event that is not mentioned in the koran either). It appears evident that he did not meet any Palestinian in his whole life, nor his successors did either. Caliph Salahuddin al-Ayyub (Saladin), knew the Jews and kindly invited them to settle in Jerusalem, that he recognized as their Homeland, but he did not know any Palestinian… To claim that Palestinians are the original people of Eretz Yisrael is not only against secular history but also against Islamic history!
The name “Falastin” that Arabs today use for “Palestine” is not an Arabic name, but adopted and adapted from the Latin Palæstina . How can an Arab people have a western name instead of one in their own language?
An Arab writer and journalist declared:
“There has never been a land known as Palestine governed by Palestinians. Palestinians are Arabs, indistinguishable from Jordanians (another recent invention), Syrians, Iraqis, etc. Keep in mind that the Arabs control 99.9 percent of the Middle East lands. Israel represents one-tenth of one percent of the landmass. But that’s too much for the Arabs. They want it all. And that is ultimately what the fighting in Israel is about today… No matter how many land concessions the Israelis make, it will never be enough”.
– Joseph Farah, “Myths of the Middle East” –
Arabs have said:
“There is no such country as Palestine. ‘Palestine’ is a term the Zionists invented. There is no Palestine in the Bible. Our country was for centuries part of Syria. ‘Palestine’ is alien to us. It is the Zionists who introduced it”.
– Auni Bey Abdul-Hadi, Syrian Arab leader to British Peel Commission, 1937 –
“There is no such thing as Palestine in history, absolutely not”.
– Professor Philip Hitti, Arab historian, 1946 –
“It is common knowledge that Palestine is nothing but Southern Syria”.
– Representant of Saudi Arabia at the United Nations, 1956 –
When the State of Israel was reborn in 1948 c.e., the “Palestinians” did not exist yet, the Arabs had still not discovered that “ancient” people. They were too busy with the purpose of annihilating the new Sovereign State and did not intend to create any Palestinian entity, but only to distribute the land among the already existing Arab states. They were defeated. They attempted again to destroy Israel in 1967, and were humiliated in only six days, in which they lost the lands that they had usurped in 1948. In those 19 years of Arab occupation of Jerusalem, Judea, Samaria and the Gaza Strip, neither Jordan nor Egypt suggested to create a “Palestinian” state, since the still non-existing Palestinians would have never claimed their alleged right to have their own state… Paradoxically, during the British Mandate, it was not any Arab group but the Jews that were known as “Palestinians”!
Arabs declared after the Six-Day War:
“There are no differences between Jordanians, Palestinians, Syrians and Lebanese. We are all part of one nation. It is only for political reasons that we carefully underline our Palestinian identity… yes, the existence of a separate Palestinian identity serves only tactical purposes. The founding of a Palestinian state is a new tool in the continuing battle against Israel”.
– Zuhair Muhsin, military commander of the PLO and member of the PLO Executive Council –
“You do not represent Palestine as much as we do. Never forget this one point: There is no such thing as a Palestinian people, there is no Palestinian entity, there is only Syria. You are an integral part of the Syrian people, Palestine is an integral part of Syria. Therefore it is we, the Syrian authorities, who are the true representatives of the Palestinian people”.
– Syrian dictator Hafez Assad to the PLO leader Yassir Arafat –
“As I lived in Palestine, everyone I knew could trace their heritage back to the original country their great grandparents came from. Everyone knew their origin was not from the Canaanites, but ironically, this is the kind of stuff our education in the Middle East included. The fact is that today’s Palestinians are immigrants from the surrounding nations! I grew up well knowing the history and origins of today’s Palestinians as being from Yemen, Saudi Arabia, Morocco, Christians from Greece, muslim Sherkas from Russia, muslims from Bosnia, and the Jordanians next door. My grandfather, who was a dignitary in Bethlehem, almost lost his life by Abdul Qader Al-Husseni (the leader of the Palestinian revolution) after being accused of selling land to Jews. He used to tell us that his village Beit Sahur (The Shepherds Fields) in Bethlehem County was empty before his father settled in the area with six other families. The town has now grown to 30,000 inhabitants”.
– Walid Shoebat, an “ex-Palestinian” Arab –
How long do “Palestinians” live in “Palestine”?
According to the United Nations weird standards, any person that spent TWO YEARS (!!!) in “Palestine” before 1948, with or without proof, is a “Palestinian”, as well as all the descendants of that person.
It is thoroughly documented that the first inhabitants of Eretz Yisrael after some centuries were the Jewish pioneers, and not the Arabs so-called Palestinians. Some eyewitnesses have written their memories about the Land before the Jewish immigration:
“There is not a solitary village throughout its whole extent (valley of Jezreel, Galilea); not for thirty miles in either direction… One may ride ten miles hereabouts and not see ten human beings. For the sort of solitude to make one dreary, come to Galilee… Nazareth is forlorn… Jericho lies a mouldering ruin… Bethlehem and Bethany, in their poverty and humiliation… untenanted by any living creature… A desolate country whose soil is rich enough, but is given over wholly to weeds… a silent, mournful expanse… a desolation… We never saw a human being on the whole route… Hardly a tree or shrub anywhere. Even the olive tree and the cactus, those fast friends of a worthless soil had almost deserted the country… Palestine sits in sackcloth and ashes… desolate and unlovely…”.
– Mark Twain, “The Innocents Abroad”, 1867 –
Where had the Palestinians been hidden that Mark Twain did not see them? Where was that “ancient” people in the mid XIX century c.e.? Of course, modern biased Arab politicians try to discredit Mark Twain and insult and blame him of racism. Yet, it seems that there were other people that did not achieve in recognizing a single Palestinian in those times and earlier:
“In 1590 a ‘simple English visitor’ to Jerusalem wrote: ‘Nothing there is to bescene but a little of the old walls, which is yet remayning and all the rest is grasse, mosse and weedes much like to a piece of rank or moist grounde’.”.
– Gunner Edward Webbe, Palestine Exploration Fund,
Quarterly Statement, p. 86; de Haas, History, p. 338 –
“The land in Palestine is lacking in people to till its fertile soil”.
– British archaeologist Thomas Shaw, mid-1700s –
“Palestine is a ruined and desolate land”.
– Count Constantine François Volney, XVIII century French author and historian –
“The area was underpopulated and remained economically stagnant until the arrival of the first Zionist pioneers in the 1880’s, who came to rebuild the Jewish land. The country had remained “The Holy Land” in the religious and historic consciousness of mankind, which associated it with the Bible and the history of the Jewish people. Jewish development of the country also attracted large numbers of other immigrants – both Jewish and Arab. The road leading from Gaza to the north was only a summer track suitable for transport by camels and carts… Houses were all of mud. No windows were anywhere to be seen… The plows used were of wood… The yields were very poor… The sanitary conditions in the village [Yabna] were horrible… Schools did not exist… The rate of infant mortality was very high… The western part, toward the sea, was almost a desert… The villages in this area were few and thinly populated. Many ruins of villages were scattered over the area, as owing to the prevalence of malaria, many villages were deserted by their inhabitants”.
– The report of the British Royal Commission, 1913 –
The Bottom line is that the So called “West Bank” (The Biblical lands of Judea and Samaria) were lands under the sovereignty of Jordan till they attacked Israel and lost the war and the land.
Gaza also was ruled by Egypt till that they attack Israel and lost the war and the land.
Egypt now does not want Gaza back and neither does Jordan want back The Biblical lands of Judea and Samaria.
There is no “Palestinian people” and never has been.
The United Nations Partition Plan for Palestine was a resolution adopted on 29 November 1947 by the General Assembly of the United Nations. Its title was United Nations General Assembly Resolution 181 (II) Future Government of Palestine.
The resolution recommended the termination of the British Mandate for Palestine and the partition of the territory into two states, one Jewish and one Arab, with the Jerusalem-Bethlehem area being under special international protection, administered by the United Nations
The proposed plan was accepted by the leaders of the Jewish community in Palestine, through the Jewish Agency.However, the plan was rejected by leaders of the Arab community (the Palestine Arab Higher Committee etc.), who were supported in their rejection by the states of the Arab League. In a communication to the United Nations Palestine Commission dated 19 January 1948, the Arab Higher Committee for Palestine stated that it was “determined [to] persist in rejection [to the] partition and in refusal [to] recognize UNO resolution [with] this respect and anything deriving therefrom”.
On the day before the United Kingdom was to complete its withdrawal, (i.e. 14 May 1948) the Jewish community in Palestine published a Declaration of Independence as the State of Israel, and five Arab armies crossed into the former Mandate as the start of the 1948 Arab–Israeli War.
Arab leaders threatened the Jewish population of Palestine, speaking of “driving the Jews into the sea” and ridding Palestine “of the Zionist Plague”. On the eve of the Arab armies invasion, Azzam Pasha, the General Secretary of the Arab League, “describing the fate of the Jews” is said to have declared: “This will be a war of extermination and a momentous massacre which will be spoken of like the Mongolian massacres and the Crusades”
Read more at
http://en.wikipedia.org/wiki/United_Nations_Partition_Plan_for_Palestine
and
http://www.imninalu.net/myths-pals.htm
Arabs control 99.9 percent of the Middle East lands The Arabs lost their wars with Israel and need to get over it, and get on with their lives.
Israel is mentioned in the Bible 2498 times
Rabbi NachemYa”h teaches that the last 8 verses of the Torah were written by Joshua, these were inked in over the letters Moshe wrote as he was dying with his tears. In Baba Batra we learn that Moses wrote his book (The Torah) and the book of Job
Moses was not buried in the Land of Israel in order that he be able to bring the generation that died in the desert with him to the final Redemption.
It is taught in Midrash that Psalms 90-100 are from Moses, each psalm in honor of one of the tribes. Psalm 97 corresponds to the Tribe of Yosef . And as we know about Joseph himself, he avoided sexual temptation, and , because of this he was called Yoshef “ HaTzadik “ (The Righteous). The Holy Ar”i teaches in Safer Lekutim concerning Yosef in Moses farewell blessing to the Jewish people, he describes Joseph as an ox. In Jacob’ blessing to Joseph, the same word for ox appears, but with a different meaning, that of “wall”. Joseph is the fruitful son, a fruitful son above the evil eye; “daughters tread over the “wall” to gaze on him.” The words for “ the wall” in Hebrew are alei shur, which if pronounced slightly differently can be read: “ O ox!” (aleh, shor). The sages tell us that when Joseph died, his coffin was placed in the Nile River, and when the Jews left Egypt many years later, Moses stood at the edge of the Nile and cast into it a golden plate inscribed with the words “ O ox!” and Joseph’ coffin rose to the surface. In this way, Moses was able to fulfill Joseph’ wish to have his bones removed from Egypt and buried in the Land of Israel. Obviously, this golden plate possessed great power.
Moses wrote a book also called “Miyan Chuchmah”
( SPRING OF WISDOM)
IT IS A BOOK CONCERNING MEDITATIVE
TECHNIQUES. IT HAS NEVER BEEN TRANLATED INTO ENGLISH.
THIS TYPE OF TEACHINGS ARE FOUND HERE
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5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH
6) “The Message”
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Filed under: moses
A team of British and Jordanian archaeologists has recently excavated the remains of an ancient Hebrew sanctuary dating from the very time Moses is thought to have lived. Remarkably, in the nineteenth century, a tomb was discovered there that may actually have been the final resting place of Moses. Inside, along with other artifacts, was a 3500-year-old staff inscribed with hieroglyphics identifying its owner as the court official Tuthmosis, who some identify with Moses.
Moses is neither an Israelite nor Jewish name. Rather, it is derived from Tuthmosis and it was Pharoah Tuthmosis I’s daugher, Nefure or Nefurer, who found Moses and was allowed to keep him as her own. Tuthmosis I was a commoner and he would have passed on the position of the Pharoah, Tuthmosis II to Moses, because he had no sons of his own at that point.
Moses had been educated into the Wisdom of the Egyptians, but by faith Moses, when he had grown up, refused to be called a son of Pharaoh’s daughter. And so when Nefure’s father, the Pharoah, Tuthmosis I died, she was 15 and ascended to regnancy as Pharoah Hatsepshut – a female Pharoah who dressed as a man, in order to rule as Pharoah and who was accepted as such. Moses became her steward, Senenmut (also called Hatshepsut Xnem Amen). He appears in literature until about the 16th year of her reign. Although Tuthmosis I died and his daughter ascended to the throne, he did have sons by secondary wives who were Nefure’s half brothers.
Moses when 40 years old slays an Egyptian who is beating a Hebrew slave (Ex 2:12) and flees Egypt (Ex 2:15) because pharaoh (Moses replacement) wanted to kill him. He flees to Midian/Midren, and Hatshepsut marries her half brother who becomes Tuthmosis II. It was because of this half brother that he had to flee, because Tuthmosis I had wished Moses to become Tuthmosis II and so although he refused, he was seen by the half brother as a rival
Thutmoses III was Moses of the bible.
Legend has it, that when Thutmoses was 3 years old he playfully knocked the crown from the queen head. A bad omin to the high preist of Egypt, the childs intention must be tested, they brought two bowls and sat them in front of the baby Thutmoses III. One bowl was filled with gold, and the other with hot coals. If the child choses the gold, we shall have to kill him they said, but if he choses the hot coals we shall let him live.
The baby Moses grabbed a hot coal and through it in his mouth. Thus he was maimed for life, and he was slow of tounge and slow of speech. when he went infront of the burning bush.
The Moses of the bible was Tutmoses, Akenaten’s elder brother who was ousted from the family because he refused to bow to the Gods of the day.
God infused Moses’ staff with the power to bring down the plagues of hail and fire, turn day to night, the Nile to blood and part the Red Sea.
When the Israelites arrive at the Mountain of God Moses uses his sacred staff to create a miraculous spring..
Graham Phillips is certain it is the actual staff that the Bible asserts Moses used to perform the miracles of the Exodus is in the Birmingham museum.
His claims are disputed by the curator of Birmingham Museum, Phil Watson.
Filed under: moses
Bo Bs”d
In the very beginning of out parsha GOD informs Moses to go into pharoe and GOD than tells Moses that he will harden his heart to his requests. This happens time and time again. One can only ask what is going on ? What is the use of even going in to Pharoe and asking to “let the people go”, if there is not even a chance of Pharoe conceding to his request. Moses went to Pharoe time and time again asking to “let the people go” only each time to face failure. The Aor ha Chyim says Moses must have despaired. From here we can obviously learn a number of lessons. Take to heart that like Moses, even when we go on a mission to accomplish something that is in accordance with the will of GOD. We may find that it may come only after great difficulty.We must serve GOD with joy even if the difficulties we face create situations that could lead to despair. We must serve GOD with joy and not despair. We can see from the occurrences in our parsha that the difficulties we face are also part of GOD’s plan. We can grow from such things that “appear” as problems, by drawing joy from GOD’s wellsprings. Thus negating the despair, as we know that this too is GOD’s will. Through this one learns to illuminate the darkest hour, and how to reach deep into the well of GOD’s delight. When one faces “low tides”, hard times one realizes GOD is blessing through withholding his blessing. By this we grow and our soul reaches to its source in the delight of GOD in its root and source. When we need to reach far above to see the light.
It says “and the people took the dough before it was leavened, the kneading troughs bound in there clothes on their shoulders. And the children of Isreal did according to the word of moses and asked the Egyptians for Jewels, silver, gold and raiment. And GOD gave the people favor in the sight of the Egyptians. Sight referring to Chuchmah (Creative Divine inspiration). As when we make GOD’s will our own. Then being joined with it, so to the will of GOD all around us becomes fulfilled in Chuchmah from which the world is created continually which is fulfilled according to our needs.
From this we see when we take our dough, representing out physical concerns and give them less priority then our spiritual concerns when they come into conflict. GOD blesses us in the Physical in more ways than we can imagine. As Yisrael walked out of Egypt in possession of all its physical wealth.
The dough which was to become matza they put in their garments, on their shoulders. Just as we are instructed by the sages to put the Afficomen (last matzah of pessach seder) on our shoulders and then hide it. The eating of the afficomen is called in the seder tzphon (hiddeness). Thus we see when we take our physical concerns as said before and put them aside, as the afficomen is put aside till later in the seder. Then after we are satiated we eat the afficomen which is called in the seder tzphon (hiddeness) then we shall inherit the tzphon (hiddeness) of GOD as described in the song of songs “The cleft of the rock, in the secret of the stairs” reaching to the heights of Godly vision yielding the most profound delight. Thus will be fulfilled again as said in our parsha “And it came to pass on that very day it came to pass, that all the hosts of Yhv”h went out from the land of Egypt. It is a night of watchfulness to Yhv”h for bringing them out of the land of Egypt. This is a night of watching kept to Yhv”h by all the people of Israel throughout their generations.” Thus we will see as our sages say the redemption from the final exile will be like that from Egypt. And may we see the face of our righteous Mashiach quickly in our days.
I found this Nasa image from the
Mars rover what could this be ?
HERE IS THE NASA LINK SO YOU CAN SEE IT BETTER
http://marsrovers.jpl.nasa.gov/gallery/all/2/f/2161/2F318219340EFFB2YXP1236R0M1.JPG
This image is from Nasa from the Mars Rover
There is no photo shop.
Sure looks likes buildings on mars
Look like you can even see a light on
the far building on the right.
Definitely not Rocks
This has been debunked
View the rear hazcam images
You will see this the “buildings” are only a reflection
From the rover.
http://marsrovers.jpl.nasa.gov/gallery/all/spirit.html
The Nasa image itself is here :
http://marsrovers.jpl.nasa.gov/gallery/all/2/r/2169/2R318929995EFFB27MP1314R0M1.JPG
To get the most out of the Spiritual path taught here one needs to begin with the writings under the category called “The Guide”. The teachings there make a vessel so that one’s soul can ascend, and work with the meditative practices taught here. From learning “The Guide” one will become familiar with the terms also that are necessary to access this wisdom. So Enjoy and Grow !
https://godssecret.wordpress.com/category/the-guide/
Go ahead and learn !
Smot
Each (higher soul) nashama reveals torah according to the source of its soul. These seventy faces of the Torah parallel the seventy children of Yaakov who entered Egypt. These souls express themselves as sixty myriad. Moses included all these source souls so he knew all 600,000 explanations to the Torah.1 The Torah Moses was given in ”pardes” (the orchard-variety of levels of Torah) He taught to all Yisrael. All ”chidushim” (new ideas) in the Torah are through the Nashama of Moses that illuminates in each and every Righteous person sadeek by Moses’s הוד קרני (horns of light) in each and every generation.1 Dat (knowledge) is where Moses spreads out to the 600,000 root souls of Yisrael. One sees the Shechiniah Divine Presence according to their dat. The humility of Moses attained all levels of dat , by attaining all levels of humility. By recognizing he was only flesh and unable to do “avodat Hashem” (service God) he came to be dependent on the “chayot” (angels of the ruach). This is how the merit of moses is earned.2 Moses was joined with mida (attribute) called by the name צור which is Malchut.3 Rabbi Yisrael Rozin teaches that one who serves Hashem (God) and learns Torah by their own power will not have the help of Hashem. In truth these things are ruled by the power of Holiness and when accomplished properly they are not doing the work at all, but Hashem does. Hashem walks before him giving him Dat and intellectual powers, He walks before him. Hashem sanctifies him at all times more and more by him subduing himself and his humility. In truth he is nullified to Hashem, he becoming טפל (himself being secondary).4 Moses did not tremble when he heard the sound of a angel or the Supernal King.5 Moses went up to the firmament and learned Torah from the angel Matto”t every day near sunset for 40 days. During that time Moses spent 1000 years learning the secret ot Matto”t . Matto”t showed him things of the depth תהום which he could not understand, such as how many letters are between א and מ ?.6 The 49 gates of Binna (understanding) are 49 faces of purity from Matto”t it is the vowel ”cholem”. Moses is Teferet (harmony-beauty) as it says ”a crown of Teferet on his head”. All light of Torah is revealed from Binna (Divine understanding) dressing in Teferet. This is the secret of Z’a (source of the emotional soul called ruach) and Moses. The 50 gates illude to the 2 ”Yichudim” (unification of God in the worlds) of the ”sma”. At the 50th gate vessels turn to light, becouse of a lack of malchut of malchut of vessels and a lack of Ketter of ketter of lights.The 50th gate reveals complete tikun (fixing correction). The first ה of יהו”ה has 50 gates Bina. Matto”t in “Malachim” (angels) is the aspect of Moses among ”Nashamot”.(higher level of soul-Divine intellect)7 Before there was created the world all the “ruchot” (spirits) of Sadeekem were hidden in the ”Nashamot” of sadeekem.8 The soul of Moses goes out from its ark which is ”hachel Lavanot Hasaphir” (first palace in the world of Bria) which is ”chasmal” (Small still voice) called flesh. This ark is made to Imma (The source of your Nashama Divine intellect). The ark is the 248 limbs. בשר (flesh) is dinim (judgments), that are given measure for measure. The portion to Z’a cleansed is called chashmal, the portion not cleansed is called Noga. Chasmal and Noga are 2 separate parzufim. The aspect בשר is אלהים it is ”mochin” of ”yonika” which is only 6 corners of Bina that makes ג”ר of Ruach. בשר is ב- dat, ש- chuchmah and ר- bina. These being three ”Meloy” of אלהים , with י which is ”moch” ) brain) 6 corners of Chuchmah (Divine creative wisdom) is gematria ש .These are the ”chayot of consuming fire”. ”Meloy” ה “moch” Binna it has no chassadim and ”meloy” א is ”moch” Dat, it has chassadim and givurot . Chuchmah must be enclosed in Chuchmah to revealed. Achoryim of אלהים is gematria ר , it is inside Chasmal. From Z’a of Bria till the end of Malchut are 120 sarufim ”Elokim Kadoshim”. Outside these is Chasmal. Chasmal is names of אלהים
1Avodat Yisrael p.25
1. 2Maor Eniyim
1. 3Shoshan Sodot
1. 4Avodat Yisrael p.11
1. 5Sulam on Zohar Hazinu p.286b
1. 6safer ha paliyah
1. 7Sulam on Tikunim p.96,machashif halavon yaakov abuchizera p.250
1. 8Sulam on Zohar Chadash Achri mot p.26
1Aor Concerning
2. Enyim93:2,209,41:2,Zohar Lech lacha p.35,Avodat Yisrael p.53
1Aor Enyim93:2,209,41:2,Zohar Lech lacha p.35,Avodat Yisrael p.53
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I noticed this verse last year :
“The punishment of your iniquity is accomplished, daughter of Zion;
he will no more carry you away into exile;
he will visit your iniquity, O daughter of Edom; he will uncover your sins.”
(lamentations 4:22)
There shall be no more exile of the Nation of Israel from their land. This verse affirms this.
Another interesting thought
“The Lord your God will raise to you a Prophet from your midst, from your brothers, like me; to him you shall listen”
In this verse the Hebrew word for “like me” is כמני.
It has a numerical value of of 120. This is exactly the years in the life of Moses.
(Deuteronomy 18:15)
“I will raise them a Prophet from among their brothers, like you, and will put my words in his mouth; and he shall speak to them all that I shall command him.”
(Deuteronomy 18:18)
In this verse the Hebrew word for “like you” is כמוך =86
86 is the numerical value of אלהים (God)
As in the verse “And this is the blessing, with which Moses the man of God blessed the people of Israel before his death.”
(Deut. 33)
And also
“A Prayer of Moses the man of God,. Lord you have been our dwelling place in all generations.”
(Psalm 90)
These passages in Deuteronomy passage predict the
Messiah,. By these verses we know
about the similarities between Moses and the
prophet who was to be like him. Who is the Messiah..The Messiah will be a
“man of God”, the Messiah will be a “man”. Not God as some may think.
These are the 72 names
Parsha Bishalach Bs”d
Some people never learn. You would think after all those plagues in Egypt Pharoe would give it up all ready. But no, he evidently did not have enough so he pursues after the children of Yisrael into the desert and right into the sea where all his chariots and men come to their final resting place buried under the water. Some people never learn.
Yet for Yisrael it was not easy either. They stood at the lip of the sea fearing their destruction from the advancing chariots. The water would not split for them until Nachshon Ben Aminadav jumped in. One just has to have the determination to go for it, and then the result will be accomplished. As at the sea. Moses invoked 72 names to split the water of the sea but someone still had to jump in. Heaven has may blessings for you, but you need to do something about it.
Moses was the only prophet to receive prophesy from the masculine aspect of GOD. All else received from the feminine aspect. Rabbi Nachunya’h Ben Hakannah teaches Moses was from the “smittah” (time period) of Chesed, which has already passed. As now is the “smittah” of givurah. So he asked “why do you bring me here?, I’m from the place of rachamim (mercy) without yetzer hora (evil inclination) or sin ”. Bina (Divine understanding) responded “ I bring you for the need of the world, to take Yisrael out from Egypt, to bring 10 plagues, and have Yisrael pass through the sea on dry land, and to bring Yisrael to Sini to receive the Torah. You have the power to deliver them as you are from the smittah of Chesed.” No matter where you came from, what ever background you have GOD’s will is for you. By its force you can fulfill His will. There may be obstacles to overcome. As its taught. Uz”a was the angel over the reed sea He descended to complain against Yisrael. Even with all the obstacles one must just jump into it. Its said at the splitting of the reed sea a slave saw more then the Prophet Ezekiel. Yisrael saw at Sini what the nations have never seen.
Our parsha Bishalach is in the second book of the Torah called in the holy tongue “smot” meaning names, while it is usually translated as Exodus. This parsha has 3 verses in a row each having exactly 72 letters. From these 3 verses are assembled 72 three letter names of Divine power. It was by these names Moses was able to split the waters of the sea and cause them to stand like a wall. Even when the physical nature of water is the opposite of this. This allowed Yisrael to walk then across the sea on dry land. Also each of these Holy names has specific qualities one name pushes away evil, another draws mercy from the highest place and another helps one receive secrets. It is by Knowledge of the name of GOD that Yisrael is distinguished from the nations and given a role directing Divine providence instead of being passive recipients.
In the Book Brit Minuchah it states Now there are few Mikubalim , but there has not been diminished or interrupted the flow or power of rulership in the world. The Mikubal is not lacking in His power of rulership. The flow is free to all who have emunah. But to those of little faith, they must pay with merit. The guarding angels are the merit. By them one enters the Markava (Divine Chariot), or is prevented. They are the limits. Rabbi Moses Cordevero teaches Sarafim Chayot and ofanim (levels of angels) were only created to help even if they are masters of “sarim” (supernal supervisors) and song they help men. Breath dresses in the words of tefila in segulot (supernatural powers) of arrangement of the words in ”kavana” (intention) if breath and voice with out speech. The name Yhv”h it is not our custom to pronounce in its own letters, but we do so with Ahy”h. This rides on our voice. By this is built yichus (relationship) on the names. And this is the elevation of elevations. Becoming a master of the names and working in them. The way of the voice of Yhv”h its work is revealed. This is the elevation of elevation. It is closed and concealed, not revealed. Because if one becomes accustomed to contemplate it in its letters there is Revelation of the markava, but this is hidden. So it is not pronounced, but it is the power of ruling is of the highest elevation upon all the world of Atzilut. If it were pronounced it would rule all the sefirot that are comprehended, but this is not so. It rules all in a hidden way. But Ahy”h guards upon the Hosts of the hachel (palace) proper to guide showing revelation of the Emanater. Pronounced shows concerning works that will be accomplished in the future, now and what has already passed. This thing cannot be comprehended at all, but it is a concealed thing.
Concerning the Teferet (balance) of invocation of Divine names the Ramcha’l teaches that in order to work a name a man must remember the name of the illuminary to arouse its light, and its angel from it who goes over to do its work. The work is the ruling of GOD and the name causes its arousal. The light of all your learning shines in your “tikunim” (fixings) filling all the Divine names. Rabbi Rosin teaches Love of Yisrael is a segulah (miraculous power) itself to draw into the letters and permutations of Holy names to illuminate and flow by way of avoda (divine service). GOD created the world in His Name, and rules it in His Names. So pray and by the purity of your observance of the Mitzvot from selfless dedication we will merit to see soon all our enemies destroyed and the Arrival of our righteous Mashiach in mercy quickly in our days.
After seeing so much Divine at the sea. It seems many did not internalize the experience. Sometimes understanding and seeing is not enough as after the splitting the sea the people still did not trust in GOD enough to believe and trust the that He could provide them with water. Another miracle was required, Moses had to make Bitter waters fit for drinking. He did this by throwing a tree in the water. By “throwing” the Tree of life (Torah) into the waters (anything you do) they become fit to drink. So do everything for the sake of heaven.
Then comes the Manah, the bread of heaven. Thus by this order of events we see that if you sweeten the bitter waters of this world (raising the sparks), revealing GOD in the world. By this is sweetened the forces of judgment. And one comes to live in a world that is like all Shabot in a sense. So the next command in our parsha is Shabot.
Towards the end of the parsha is the 3rd incident with water. Moses there needs to draw water from a rock. It is here Moses becomes angry with the people and hits the rock. It is said because of this Moses could not enter Aretz Yisrael. This is a pretty strong warning against anger. Its said the water Moses brought out of the rock was Torah for the “Erev Rav” (mix multitude) as taught by the Ar”i HaKodesh in Safer Lecutim. We see this “tikun” (fixing) even for Moses was a difficult matter. But they must be dealt with as the event following water from the rock is the Attack from Amalak (the innate enemy of GOD and his people). But the parsha concludes with GOD promising Vengeance on Amalak and may we see it soon with our righteous messiah.
Bishalach Bs”d
Our parsha Bishalach is in the second book of the Torah called in the holy tongue “smot” meaning names, while it is usually translated as Exodus. This parsha has 3 verses in a row each having exactly 72 letters. From these 3 verses are assembled 72 three letter names of Divine power. It was by these names Moshe was able to split the waters of the sea and cause them to stand like a wall. Even when the physical nature of water is the opposite of this. This allowed Yisrael to walk then across the sea on dry land. Also each of these Holy names has specific qualities one name pushes away evil, another draws mercy from the highest place and another helps one receive secrets. It is by Knowledge of the name of Hashem that Yisrael is distinguished from the nations and given a role directing Divine providence instead of being passive recipients.
In the Book Brit Minuchah it states Now there are few Mikubalim , but there has not been diminished or interrupted the flow or power of rulership in the world. The Mikubal is not lacking in His power of rulership. The flow is free to all who have emunah. But to those of little faith, they must pay with merit. The guarding angels are the merit. By them one enters the Markava (Divine Chariot), or is prevented. They are the limits. Rabbi Moshe Cordevero teaches Sarafim Chayot and ofanim (levels of angels) were only created to help even if they are masters of “sarim” (supernal supervisors) and song they help men. Breath dresses in the words of tefila in segulot (supernatural powers) of arrangement of the words in “kavana” (intention) if breath and voice with out speech. The name Yhv”h it is not our custom to pronounce in its own letters, but we do so with Ahy”h. This rides on our voice. By this is built yichus (relationship) on the names. And this is the elevation of elevations. Becoming a master of the names and working in them. The way of the voice of Yhv”h its work is revealed. This is the elevation of elevation. It is closed and concealed, not revealed. Because if one becomes accustomed to contemplate it in its letters there is Revelation of the markava, but this is hidden. So it is not pronounced, but it is the power of ruling is of the highest elevation upon all the world of Atzilut. If it were pronounced it would rule all the sefirot that are comprehended, but this is not so. It rules all in a hidden way. But Ahy”h guards upon the Hosts of the hachel (palace) proper to guide showing revelation of the Emanater. Pronounced shows concerning works that will be accomplished in the future, now and what has already passed. This thing cannot be comprehended at all, but it is a concealed thing.
Concerning the Teferet (balance) of invocation of Divine names the Ramcha’l teaches that in order to work a name a man must remember the name of the illuminary to arouse its light, and its angel from it who goes over to do its work. The work is the ruling of Hashem and the name causes its arousal. The light of all your learning shines in your “tikunim” (fixings) filling all the Divine names. Rabbi Rosin teaches Love of Yisrael is a segulah (miraculous power) itself to draw into the letters and permutations of Holy names to illuminate and flow by way of avoda (divine service). Hashem created the world in His Name, and rules it in His Names. So pray and by the purity of your observance of the Mitzvot from selfless dedication we will merit to see soon all our enemies destroyed and the Arrival of our righteous Mashiach in mercy quickly in our days.
Parsha Bishalach Bs”d
Some people never learn. You would think after all those plagues in Egypt Pharoe would give it up all ready. But no, he evidently did not have enough so he pursues after the children of Yisrael into the desert and right into the sea where all his chariots and men come to their final resting place buried under the water. Some people never learn.
Yet for Yisrael it was not easy either. They stood at the lip of the sea fearing their destruction from the advancing chariots. The water would not split for them until Nachshon Ben Aminadav jumped in. One just has to have the determination to go for it, and then the result will be accomplished. As at the sea. Moshe invoked 72 names to split the water of the sea but someone still had to jump in. Heaven has may blessings for you, but you need to do something about it.
Moshe was the only prophet to receive prophesy from the masculine aspect of Hashem. All else received from the feminine aspect. Rabbi Nachunya’h Ben Hakannah teaches Moshe was from the “smittah” (time period) of Chesed, which has already passed. As now is the “smittah” of givurah. So he asked “why do you bring me here?, I’m from the place of rachamim (mercy) without yetzer hora (evil inclination) or sin ”. Bina (Divine understanding) responded “ I bring you for the need of the world, to take Yisrael out from Egypt, to bring 10 plagues, and have Yisrael pass through the sea on dry land, and to bring Yisrael to Sini to receive the Torah. You have the power to deliver them as you are from the smittah of Chesed.” No matter where you came from, what ever background you have Hashem’s will is for you. By its force you can fulfill His will. There may be obstacles to overcome. As its taught. Uz”a was the angel over the reed sea He descended to complain against Yisrael. Even with all the obstacles one must just jump into it. Its said at the splitting of the reed sea a slave saw more then the Prophet Ezekiel. Yisrael saw at Sini what the nations have never seen.
After seeing so much Divine at the sea. It seems many did not internalize the experience. Sometimes understanding and seeing is not enough as after the splitting the sea the people still did not trust in Hashem enough to believe and trust the that He could provide them with water. Another miracle was required, Moshe had to make Bitter waters fit for drinking. He did this by throwing a tree in the water. By “throwing” the Tree of life (Torah) into the waters (anything you do) they become fit to drink. So do everything for the sake of heaven.
Then comes the Manah, the bread of heaven. Thus by this order of events we see that if you sweeten the bitter waters of this world (raising the sparks), revealing Hashem in the world. By this is sweetened the forces of judgment. And one comes to live in a world that is like all Shabot in a sense. So the next command in our parsha is Shabot.
Towards the end of the parsha is the 3rd incident with water. Moshe there needs to draw water from a rock. It is here Moshe becomes angry with the people and hits the rock. It is said because of this Moshe could not enter Aretz Yisrael. This is a pretty strong warning against anger. Its said the water Moshe brought out of the rock was Torah for the “Erev Rav” (mix multitude) as taught by the Ar”i HaKodesh in Safer Lecutim. We see this “tikun” (fixing) even for moshe was a difficult matter. But they must be dealt with as the event following water from the rock is the Attack from Amalak (the innate enemy of Hashem and his people). But the parsha concludes with Hashem promising Vengeance on Amalak and may we see it soon with our righteous mashiach.
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