For, even though Bible-Torah just seems like another book, just another area of
intellectual study, it is far from that. It is meant for transmitting of “energy”, Divine power. It is a battery for your soul. But Like superheroes with dual identities, whose mundane, common lifestyle is meant to conceal the true nature of
the superhero, the physical books and words in which Bible-Torah is found concealing the true nature of Bible-Torah, and what it is capable of doing, and THAT is not something just anyone can access, no matter how many times they pore over even the deepest of Torah secrets. For that, you have to make yourself into a desert. As that is where the Torah was given, teaching us one must be humble not filled with themselves. As such a person they can’t learn and cant hear what others say. They are like a defective battery that will not take a charge. Being humble though does not mean to make one lowly like a rag one would used to wash the floor. It is written that Moses was the most humble of men, but he stood up to do what needed to be done. He would let no man push him around. But he was open to whatever God would tell him.
The Torah is a “Book”, if you can even really define it as that ?, the Torah was written, made by the God.
The Torah is more than a book, but it is the “blueprint” of all creation. Unlike a normal blue print this one has creative power. From it the world is sustained continually and built. One can merit levels very high in the “world to come”which are otherwise inaccessible. By gaining deep understandings concerning the commandments. The commandments have more value. There is no end for a man to apply understanding to the commandments. The Ramban said “ The foundation of all wisdoms stands on who is God.1 Torah is called truth, and faith is the foundation and source of divine service. When reading from the Torah one joins with truth and faith. But this is not automatic. Simply reading the book is not enough one needs to open up their soul to the infinite the Divine Energy of the Torah. Of course if one intends to read the Bible as only a book that is all that it will be, that is all that will be revealed to them. This water goes out through holes in the “mesach” (screen-filter) of “tzizum” (contraction) to sustain the world From the foundation stone on the temple mount, even if the Temple in Jerusalem is not standing in the physical world. It states ” Spirit of Elokim moves on the face of the waters” (the sages say this “Spirit” is the Messiah). ” The Spirit of Elokim moves on the face of the waters” The magid of Koznitz says the waters referred to here are Torah. The Energy of the Messiah come forth his existence becomes manifest from the waters of the Torah. Lets bring out this water from the God’s infinite well. These forces can be brought forth from the Torah when you “read” it, it one makes the connection to its essence. Its forces renew change everything, according to the will of God at the time. The physical world we live in is under constraint of time and space. This is not so of the supernal ark and the Torah. They operate in a timeless realm above physical laws. This is so as ink in Hebrew “דיו” (ink) is the letters that spell out יוד (Yud) of the divine name Yhv’h. As said יוד is the creative inspiration of the Torah. And יוד being Chuchmah (creative wisdom inspiration) that is above space and time.2 The point is that Torah is not really a thing of this world and that is why we said before that the Torah is Like superheroes with dual identities,whose mundane, common lifestyle is meant to conceal the true nature of the superhero, the physical books and words in which Bible-Torah is found concealing the true nature of Bible-Torah. If one only knew what they are looking at and how to look “into the Torah”. The “Written Torah has in it only the “tagin” (crowns of letters) and letters. In the Torah scroll some letters have crowns drawn on top of them, but in the Torah scroll there are no vowels. The letters are the 288 sparks of the vessels that shattered. It is these fallen “sparks” which allow our imperfect world to exist, and for there to be free will and choice. By which a soul can choose to do that which is right there by expressing its love of god and Gaining merit there by. In creating the world God joined letters and sparks together. By the shattering of the vessels sparks fell below. By holy speech one makes permutations of these letters and sparks, thereby making peace between them and raising up the Sparks from their fallen places. Then the spark can reveal their light from there source above. Making the world more complete, and revealing more of the Light of God here below.3 Through the reading of the Torah with the notes of song (These notes are not written in the Torah scroll, but are know from the Oral Torah) and vowels (The vowels of the Torah’s words are not written in the Torah scroll, but are know from the Oral Torah) These notes and vowels are drawn from the Divine name מ”ה חדש , this brings new Divine energy into the vessels of creation. This purifies the vessels and the sparks. By this fixing there is drawn lights from the ear of A’k (an even higher place) to the letters of the Torah. By this they are fixed,from their shattered state. ה“ו of the name יהו“ה are the letters of the Torah.4 Raise the letters that are fallen by the “tamim” (notes), “nikudot” (vowels), “tagin” (crowns) All letters have their source in the letter א, which is called sweetened.5 The nature of the letters of the Torah is revealed by the fact that when the letters flew off the first tablets of the ten commandments Moshe was no longer able to hold them any longer as they were so heavy, so he had to let them drop and shattered. This was because after the letters had departed from the tablets of stone they were with out “The Divine Spirit” that they had before, so grew heavy and fell.6 In the Torah Scroll itself there are no vowels allowing the Torah to have many meanings, as each generation has a unique “tikun”(fixing) of its own by exchanging the letters.7
I really hope you can get the Bible to open up before you !
1Lekutey Maharon p.75
2Nahar Shalom p.213,Lekutey Mahoran p101
3Avodat Yisrael p.34
4Sulam on Zohar Vayachal p.191a
5aor enym-kamarna Rebbe
6Sulam on Zohar Trumah p.159a
7Shomer Emunim p.23
All is in the Bible-Torah, You need to know where. Torah has infinite levels for example the construction of the tabernacle describes the orders of flow of Divine energy and corresponding Divine names of construction of all worlds . No part of the Torah does not conceal many “secret” meanings.
With knowledge of all mentioned above and by singing the song of the Torah with the “tammim” notes revealed to Moses at Sinia on can perform Wonders.
This is the longest parsha in the holy Torah. What is its great significance ?. This parsha has hidden within it is the format that will bring out righteous mashiach. Let us look closer. It says in the song of songs “The voice of the turtle is heard in our land”. The Zohar tells us the turtle is mashiach . As the parsha takes a long time to read, it takes the turtle long a long time to get there. As the day of Atonement may seem like a long day and creating the ashes, and water of purification of the Red Heifer is a long process. But as said by the Cohen Gadol on Yom Kipor “I shall sprinkle water on you and you shall be clean. Just as a fountain renders unclean clean so does Hashem make Yisrael clean”. May we all receive this water as the Torah is known as water.
In this parsha the first mention is to the family of the Levi, and their duties. It is by the duties of the Cohanaim that Yisrael is able to reach atonement through them. This is reflected in the service of Yom Kipor as first the Cohen Gadol offers a bullock as a sin offering for himself and his family. Then he can bring a goat as a sin offering to atone for all Yisrael. In the parsha after the explanation of the Levi and Cohen’s duties then laws are given concerning the purity of the camp. As by their duties as said before all Yisrael reach atonement. Next are listed the service of the sin offering, the sotah (test-adultery offering) and the mitzvah of the Nazir. Then are given instructions for the blessing by the Coheniam. The blessings which one may receive from Hashem are infinite. So lets look at the 2 mitzvot that precede the blessing of the Coheniam as a source of guidance as preparation so to receive the blessing of Hashem. Concerning the mitzvah sotah (adultery offering). Sotah in the Holy tongue literally means “to go astray, to be demented and foolish”. This is similar to what the Fredica Rebbe said “ A Jew acting in any way other then fulfilling what the Torah asks of him is suffering from a illness”. Rebbe Manachem Mendell tells us that the adulterous women of mitzvah Sotah is representative of the sins of all Yisrael. As Yisrael is the wife to Hashem. Any sin we do Go-d forbid causes exile of the Shechina.
To get a deeper understanding of the mitzvah of Sotah lets look to gematria as the letters of Sotah have the same gematria as וחקרת (and search). If we exchange the letters of Sotah in atbash it becomes אבנץ , in the month of אב both Temples were destroyed signifying a time of hardship, as the adulterer finds when she drinks the water. As the Gemora says that as the transgression starts in the thigh and ends in the womb, so does the punishment. Much like Avshalom who was caught up in the beauty of his hair, and took 10 of his father concubines. So he was killed with 10 lances and got caught up in a tree hung up by his hair. אב also means father as Hashem is everywhere even in the most severe corrections. The next 2 letter נץ means to sprout, flower and blossom. The time that the first light of a new day is revealed is called Netz. This all illudes to the blessing from the mitzvah of Sotah if the women did not sin, she being blessed with a Holy child. This all shows us as the Sotah may be displaced from her husband, and can prove herself and return in a moment. So can Yisrael on a ultimate level with the complete redemption. This is alluded to by the fact the Sotah is gematria 714 the same as ושחת (and spilled). This was when Onan spilled his seed refusing to fulfill the mitzvah of raising up seed with his dead brothers wife. From her lineage eventually comes Dovid haMelch, and will come Mashiach. 714 is also the gematria of הקטרת which is called “Holy of Holies”.
As the Sotah represents all transgression, the other mitzvah of our parsha the Nazir alludes to all sanctification as it says “You shall be Holy”. On a lower level the Nazerite vow was taken by people who felt prone toward illicit relations, but ultimately it was a way of ascending to receive spiritual gifts, prophesy. Permuting the letters of נזיר we have יר (to fear) זן (go astray). Fearing to go astray as said before was a reason for the Nazerite vow. Samuel the Prophet was a Nazir, peace unto him, also Shimshon. And all know of the spiritual strength that came through Shimshon’s hair. He was the strongest man who ever lived. The Nazerite vow is voluntary. We must chose to make ourselves holy. The mitzvah of the possible adulterer, is as a warning not to sin. As all sin is as harlotry.Nazir is gematria 267 the same as יראון (to see). May it be that by our sanctification in Holiness and Hashem’s great mercy that we will be able to see visions of Holiness with the arrival of our righteous mashiach quickly in our days.
Filed under: 50 gates, Divine names, Divine service, parzufim, Shavuot, Tikuny Dikna | Tags: Get connected to the Light
APRIL 26 2015
There is a time for everything Good, this Thursday night and Friday (also the following day out side the land of Israel) is the time God has given us to make a renewed connection with NEW revelations of the Bible-(Torah), with the infinite light !
On Shavuot (The day of giving of the Bible-Torah), revelation of it is given renewed each year. On that day the structure of the creation is changed as :
The Yesod of Z”a (the potential revelation of the ruach, emotional soul ) is face to face with Malchut ( the Nefesh, soul of animal desires ) , and Z”a ( Source of the Ruach- Emotional soul ) rises to the balance of Yesoi”t ( The Conclusion of the Nashama, place of actualization of one’s intellect ). Z”a ( Source of the Ruach- Emotional soul ) receives Divine creative powers of wisdom , analysis, understanding and the ability to do kindness to God and Man and force of discipline of Dat (divine Knowledge). Yesoi”t ( The Conclusion of the Nashama, place of actualization of one’s intellectual balance ) rises up to Atik (the source of delight in divine will ) they becoming unified. Yesoi”t ( The Conclusion of the Nashama, place of actualization of one’s intellectual balance ) is with Abba (source of Divine creative powers of wisdom) and Imma (source of analysis, understanding) where theres revealed creative powers of wisdom and powers
of analysis, understanding of Arich ( source of divine will), and the “tammim” (notes of song of Divine emination) of the Divine name having numerical value of 63 called ס”ג (numerical value of 63 of יהו”ה) of A”k (Adam Kadmon, the face of God containing all others ) are revealed. This is above the “Parsa”(curtain-filter). By Netzauch (work of spiritual vigor-giving your all) by this there is nullified the”parsa” yielding revelation of י”ה (ya”h).
All this rises Z’a ( Source of the Ruach- Emotional soul )to Arich (source of revelation of Divine will). After staying up all night learning and Mikva in the morning There is revelation of the dikna (conduits) of Arich ( giving new inspiration of Divine will-prompting actions ). 1\2 of Teferet (new level of harmony) of powers of analysis and understanding is given to the force of Divine will which directs one’s ruach (emotional soul). giving new understanding to the place of delight of the Ruach- emotional soul, developing there more delight in serving God).
This is the 50th Gate of Binna (Divine understanding). The 50 gates of Divine understanding are the 5 Chassadim (forces of God’s giving) of the Ruach (emotional soul).
The Torah comes from the level of Olam Habo, the world to come. There are fifty levels of understanding called 50 gates of Binah. In kabbalah it is explained that the fiftieth gate is in the world to come, which is called the world of Binah. This is the world of the upper Shechinah,
The dikna Kadisha (conduits of Mercy that open up the flow of Divine abundance-they are open by the Names of Mercy) of Arich (divine will) are called Whiteness. To draw this Whiteness of the dikna of Arich to ourselves we dress in White. Revelation of Arich on Shavuot is not done by “delug” (a great leap) as an the seder night of Pessach, but it is in levels grade by grade. The simplest and most effective way of attaching to this new Light is by connecting to all parts of the Bible. So meditaite on secrets in each book. So work hard to yield the highest revelation. !
sources:Sulam on Zohar Pekudey,Tikkunim p.340 p.20,Ar”i-Lecutey Torah,Pre Atzchym,Shar Cavanot,Metok mDavosh on Tikunim,Kamarna Rebbi-Aor Enym,Ramcha”l-Adir Bimarom