Filed under: Angels, Divine names, fire, letters, PARDES, Spiritual combat, spiritual Gates, Spiritual Worlds, spirituality, Tikunim, UPSIDE DOWN NUNS | Tags: ACHAR, KABALLAH, PaRDeS, Rabbi Akiva
UPDATED january 25 2017
Entering The Pardes
To enter into the PARDES, is to contemplate the deepest inner secrets of the four worlds and to ascend from every external level to th level above it.
Rebi Akiva said, “When you arrive at the Stones of Pure Marble don’t say, ‘Water, water,” because it says, “He who speaks falsehood will not be established before My eyes”
Ben Azzai gazed at the Divine Presence and died, and with respect to him it says, “Difficult in the eyes of God is the death of His pious ones”
Ben Zoma gazed and went mad; to him the following verse may be applied: “ Have you found honey ? Eat as much as is sufficient for you, so that you do not consume too much and have to vomit it”
Acher “cut off his plantings” (i.e., he became a heretic). Rebi Akiva entered
in peace and departed in peace. (Chagigah 14b)
Entered Pardes refers to by way of a Divine Name. They didn’t actually go up, but it appeared to them as if they ascended. (Tosfos, Chagigah14b)
In other words, these rabbis did not physically ascend. Rather, they meditated on a specific Name of God for this very purpose and ascended levels of reality and consciousness. These levels are called “Pardes”
The Arizal explained:
There are four levels of Torah revelation and their “Rosh ha Tevot” (first letters) spell “Pardes,” being Pashat, Remez, Drush, Sod or in English
Simple, alluded, must learn out, and Secret.
Four Sages, Rabbi Akiva, Ben Zoma, Ben Azi and Elisha Ben Avuyah entered “Pardes” The orchard it seems the word paradise comes from Pardes – or the Garden of Eden. Rashi explains that they ascended to heaven by working Divine Names. Rabbi Akiva said to them prior to their ascension “When you come to the place of pure marble stones, do not say, ‘Water! Water!’ for it is said, ‘He who speaks untruths shall not stand before My eyes’ (Psalms 101:7). Elisha Ben Avuyah later called “Achar” sees the angel Matto”t sitting and writing and “Achar” becomes confused as he thinks that only God can be sitting in Heaven and all others must stand. “Achar”could not reconcile what he saw, and became a heretic. “Achar” thought maybe there is 2 equal forces above. Metatron then came forth and punished “Achar” with sixty fiery lashes Permission was then given to him to strike out the merits of Aher. Chanoch and Eliyahu became angels. Chanoch became Matto”t. The sages say “Achar mutilated the sprouts”. Ben Azzai gazed at the Divine Presence and died he was not properly prepared, did not have the spiritual vessel for the light. Regarding him the verse states, “Precious in the eyes of G-d is the death of His pious ones” (Psalms 116:15). Ben Zoma gazed and was harmed, he lost his sanity . Regarding him the verse states, “Did you find honey? Eat as only much as you need, lest you be overfilled and vomit it up” (Proverbs 25:16). Acher cut down the plantings [he became a heretic]. Rabbi Akiva entered in peace and left in peace.
Despite the apostasy of Achar Rabbi Meir continues to learn with “Achar”. The sages of ask how Rabbi Meir could continue learning from such a man. Rabbi Meir said he knew how to separate the chaff and the wheat , he would throw out what was incorrect.
From the side of the “Orlah” four entered into the “Pardes” (the orchard), three ate from these “klippot” and died, the fourth one ate the fruit and threw away the “klippah” (shell) and lived. Just like this it says about Rabbi Meir he found a pomegranate, he ate the inside and threw away the peel. Just like these “klippot”. There are questions (klippa) that surround “Halachah” (Torah law) which is the brain within, there is no one who can eat the bread of the Torah, until he throws away the questions from the “Halachot”. Therefore it says, “She is tree of life to those who hold her ” (Prov. 3:18)There is “Halachah” that all it’s questions are like the tree itself, it’s bark, trunk, branches, leaves, and it’s fruit, all of them are equal when eating, about this it says, “Nard and Carkum” (Song. 4:14). Therefore not all questions are equal. (Zohar Tikunim)
It says about a certain “Keter”, “the stone the builders threw away became the foundation stone” (Psalms 118:22). It is the stone that was hewn without hands. As it is written, “a hewn stone without hands…” (Dan 2:34),This stone is a “segulah” (miraculous power) for kings. it is the conversation (singing) of the ministering angels. The conversations of the Chayot, Serafim, and the Ofanim, the conversations of all the supernal and lower beings. Knowledge of the sun and the moon in their times, the time and moment for everything. All the “Tamim” (cantelation notes), and vowel points, and the letters are included in it. Voice, speech, and thought it includes. It is the Crown of the Torah, the crown of the Kehuna, and the crown of the kingship. It is the Tagim (crown on letters). It is the tip of each and every letter, it’s length is a ו. From above to below, and from below to above. It is the chirping of the holy birds, that it says about it, “Because the bird of heaven will carry up the voice” (Ecc. 10:20). The secret of the matter, this is the Malchut which is בכל (in everything) About this stone Rabbi Akiva said to his students (Chagigah 13B), “When you reach the clear marble stone (in heaven) don’t say water, water.” (Zohar Tikunim)
Rabbi Meir was a scribe, as were Moshe and Chanoch. From the notes of Rabbi Meir on the teachings of Rabbi Akiva that were transmitted to Rebbi Yuhuda ha Nassi we now have the standard text of the Mishna. Rabbi Meir learned under Rabbi Akiva and later came to learn from Rabbi Yishmael the Cohen Gadol (High priest).
Rabbi Meir had two teachers: one was Elisha ben Avuya. The other was Rabbi Akiva. Elisha ben Avuya became a paid informant of the Romans.
More concerning “pardes”
At Mount Sinia God gave the Torah to Yisrael on all 4 Levels of “Pardes” ,, 4 levels of consciousness, of each of the 4 worlds. So that man could be a master of the physical reality in which he has been place in and assert his own influence on its destiny. He was show to accomplish this by concentrated thought and intention one creates and projects into the greater collective consciousness shared by all humanity and this it is included in a wider level of spiritual consciousness above mankind by which the God directs and sustains the universe in all of its biggest and smallest details. The mechanics to work this is a power of the soul and its tools which are taught in the traditions of Torah and Kaballah specifically.
Thus we are able to connect to the thoughts of other souls, Divine thought or “Ruach HaKodesh” (the Holy Spirit), Angels, Spirits, from this and other worlds and other places in space and time. Now this all sounds very bizarre and far out given the influence of modern thought that denies the existence pretty much the existence of anything that “usually” is not seen or cannot be measured. Yet the Bible is full of such experiences. When one opens oneself up to “ the greater collective consciousness shared by all humanity and the wider level of spiritual consciousness above mankind by which the God directs and sustains the universe in all of its biggest and smallest details” one must be careful as Angel and other deities are not necessarily created to be everyone’s “friend”, and not all entities are benevolent. For this reason one needs to establish a field of “makiffim” (surrounding lights) which is like a garment to protect one’s self. This is established by fulfilling what the God ask of us in His Torah and the words of the sages concerning Proper conduct and one must pay special attention to the teachings of the “Mikubalim” (Kaballists) and their teaching concerning Divine Names.
To interact with these different realms that are beyond the conscious awareness of most humans requires observances of Torah law to start with and then to commence in the work one needs to know the ways and means as tough in the ancient traditions of Kabballah, these are very precise and exacting in great detail. These are the “keys”. Even if one has good intentions but does not do the right things, in the right way at the right time, at best nothing will happen at worst, sometimes it would have been better it they did not start “Messing around” with this.
After what takes considerable time and effort for most people unless they were a master of this work in a previous life are able to connect with that point of being within themselves now. Then they will be able to tap into greater vision so to reach and interact with higher realms of collective consciousness with ever greater insight and Divine awareness and access.
Yet because most people understand Modernity to say that all this does not exist most people are unwilling even to explore these things, and are even uninterested in this discussion. But it was for this very knowledge and work ultimately that the God instructed Yisreal when he gave them the Torah which teaches concerning the “Pardes” (Orchard of Divine delight) and the work of the “Markava” (Divine Chariot) giving man the ability to build the world accordingly to “will”, and not leaving the construction of reality as a matter of chance dependant on the stars and constellations. It is by these means on can take a creative and active part in the building and fixing of the world. It is for this purpose God gave the Torah to Yisrael.
over 1000 articles
That is a
lot of pages
look in the
CLICK AND ENLARGE THE IMAGE
TO SEE AND READ IT CLEARLY
I have been very busy writing books ,
Building the Markava
and working the Divine Names
For the sake of Posterity I am going to put a lot
of scanned “SECRETS” here
Here is SOME OF MY NOTES FROM SAFER pALIYAH OF rABBI NACHUNYAH BEN HAKANAH . HE TAUGHT RABBI AKIVA AND HE TAUGHT RABBI SHIMON BAR YOCHI WHO WROTE THE ZOHAR THIS GOES WAY BACK , THESE TEACHING HAVE NEVER BEEN IN ENGLISH BEFORE, THEY CONTAIN MANY SECRETS IN THEIR WORDS
here is more:
Filed under: Spiritual Worlds
Attain the Heights of Spirituality —- NOW
THE OWNER’S MANUAL
TO PROSPERITY AND A BETTER LIFE
WHAT WILL GOD DO, WITH ME ?
The first thing is you need to know, recognize and see is that you are not alone, ever. If one does not believe and know that God manifests in his own life and its providence. How can he have faith in the fact that God is involved in all that happens everywhere. Every day we encounter signs that point to an active Presence of Spirit. Everything that happens inside and outside of us is brimming with spiritual meaning, points of connection with Spirit. You need to find holiness in everyday life. By this also one may experience the mystical moment. One may see it or hear it, grasp it. Yet it has no form and is unseen and unheard being elusive and evasive. God presents Himself as the undefinable oneness. A glimpse of the Divine is every where. Seeing the patterns emerging in life awakens us. There is meaning in what happens to us in nature and the cosmos. In those things others see only as chance or strange coincidence. . Although they have a subtle yet undeniable and uncanny quality. Here God reveals himself and then at once is concealed.Unfortunately most people don’t have a clue what’s going on. God is always trying to make contact but they can’t perceive this. The whole universe is there to support our spiritual awareness. The universe is saturated with purpose and meaning. Our universe is directed by a powerful, creative intelligence, and an ordering principle of truly astonishing power, complexity, and beauty. God can be observed in the constant regularity of the universe. We can see this wonder when looking at modern science concerning the wondrous exacting complexity at the atomic and cellular level. To the wonders of the movements of the stars planets and constellations. In these things also is evidence of the subtle truth of the Divine in Creation, of God. One of the great expressions of God is the natural flow of energy transformation in the universe. You need to realize the constancy and patterns occurring in your own life, as found in the deep nature of the universe. Awareness of this leads to recognition of one’s own immutable spiritual nature. God is behind all phenomena. Everything in the universe is directed by his ”laws of nature”. Just as our own breath.Violation of this law leads to disaster. Try stop breathing for a while. Adherence to the law is blessing, by it we remain in harmony with God and his universe. The highway to elevated consciousness exists in recognizing the sacred in everyday life. It is a process of continually practicing self-awareness, paying greater attention to the contents of everyday experiences: sensations, thoughts and feelings. The awareness of our inner and outer lives. The human psyche and the cosmic psyche (soul) are entwined and expressed through patterns that are neither imagined nor directed by us, but rather guided by the mysterious force some call God. With this awareness comes freedom and responsibility. Know that the whole activity of nature is to make one aware of their soul, and its Divine nature. The goal is to manifest this divinity within. This can be done by work (as acts of kindness and other spiritual actions), developing spiritual powers such as the ability to pray, and by learning reading Divine knowledge. One continuously forms destiny. Each stage of life is the root of the next.
When you can see that God is there, everywhere. It makes it alot easier to rely upon his help, to ask for it. To know that he will come through for you. God sees and knows all. It can become as clear, as you know that your own father would do everything in his power to save your life. You will come to see that God is right there with you and will not fail you. You should know that a basic privilege that everyone has is a right to be successful. No matter who they are, where they find themselves, and to where they have fallen. They just must find the right thing to do from deep inside their heart, and go for it. The creator has placed our destiny and highest vison in the recesses of our years, you just need to discover it. But don’t come to think that just because God will help you it will be easy to accomplish your desires. You will still need to take up whatever idea it is that you want God to work with you upon and make this your life. Think upon it, dream of it, live on your idea. This is the art of certian victory, Know that this is the way to success, and this is the way that has produced people with great accomplishments. If what you desire to accomplish is for your good God then will help you succeed. Each person has gone through a certain amount of a “wild goose chase” trying to reach for things that are not theirs to take. God sometimes needs to modify our plans. Doors are opened and closed for our benefit. If something seems to be lacking, this is from God, and there are reasons for it. When you find yourself accomplishing your desired goal this will bring you to real trust in God. Then nothing can take it away. What ever your doing if God is with you you will succeed. God always wins. You just need to push forward. Chase after that which is your goal. If the way seems blocked towards your goal know that the peel comes before the fruit. They can be part of the process of growth itself that well lead you to what you want to achieve. These obstacles many times are only a vessel by which your success will mature through. The obstacles you face are really energy blocks that you can channel positively for personal enlightenment and achievment. Don’t give up and quit prematurely and then you will succeed in accomplishing your goal. You want help from on high. Ask God for help. It begins by recognizing His Presence. In earlier generations there was no doubt. There were many revealed miracles and prophets. In general, the later generations are run from a policy of concealment. Even if this whole world is created in a way which the Divine Presence, and knowledge of the existence of God is miraculously concealed. Miracles happen for people who know of both worlds. If you have doubts, you need more knowledge. Don’t misconstrue God’s ability with you. Don’t create obstacles between you and the truth. What ever you assume responsibility for you will be awarded power to deal with it. One person can even save the world, it has happened many times. To succeed you need to be strong, fortified, and triumphant in all the places that it is necessary to fight. Even if you have help from on high. Nothing good comes easy. So be a worrier for good. But, do not be afraid to hold back or withdraw from a impossible position. Take your stand on ground where you cannot lose, position yourself so that you will succeed. Go along with good advice when it comes like following a current. There are 3 avenues of opportunity that of events trends and conditions. When opportunities happen through events respond actively to these opportunities, be smart. Act boldly when a trend comes to bring you benefit. Success comes from taking advantage of opportunities. Take advantage of the structure and momentum of situations. Then there will not happen to you the unexpected. But, be prepared anyway for the unexpected. Plan for difficulty in times of ease. Give thought to what is near at hand and conder that which is remote. If you dont concider that which is remote you will have trouble near at hand. Do the Great while it is still small. Just do your part and God will put the finishing touches on it, customize it, and take it all upstairs to complete the job. What ever it may be. Every single second the entire order of the worlds is changing. Presenting times of opportunity, to harmonize with the coming changes. Know natures timing. They rotate, orbit, and move in totally new paths, never known from genesis. They create fresh combinations, interactions, and interrelationships find what you have to do and go for it now. Do not think you can live on past virtues. There is no time like now. Be careful how you spend each day. You need to cultivate endurance. There is no time to be hesitant or indecisive. Of all the avenues of seeing success none is greater than in the unexpected. There is no room in success for procrastination.
One must fight with all their strength to enter into the secret of the God. What is it that you do? This is what you are. Accordingly this is what you will receive now or latter. What you do will come back to you. There is no doubt concerning this. The only questions are when, and how will these things effect your body and your life here, and your soul which is eternal. A good deed brings one result, and a bad deed another. Kindness will invite kindness from heaven which supports and protects. The Holy is by our hands and in our deeds. Always be gentle. This shows a level of refinement of your soul. Acts of exceptional wickedness and goodness bear fruit in this life. Plan to deal with difficulty when it is not so hard, do the great when it is still small. Deal with difficulties while they are still easy. Don’t wait for them to become a major problem. God sometimes sends us problems as a wakeup call. One who is aware may not have to be reminded from above. If one ignores God’s messages, He may need to send you “louder” messages. These being even more difficult situations. So don’t ignore these messages. Don’t create self created problems, misery or disaster. Many times the “problem” is only the way we look at things, as there is a completely different perspective. The one which is correct. Its better to avoid unnecessary problems in our lives. Know that every vicious thought will rebound. So avoid thoughts of hatred and jealousy. Blaming others does not bring your goals closer. Ignore the vicious competition among people. They will one day come back to you with tremendous power. Once you set them in motion you will have to bear their fruit. Remember this and avoid much evil. Do not confuse evil for good. Misery that has not yet come is best avoided. Blaming statements can become self fulfilling prophesies of failure. The main thing is to work on those things that will bear fruit in the future, towards this end all our forces should be directed. Every one has heard the expression ”be careful what you ask for you may get it”. When calling out to God if you are persistent you will be answered, but the results may be different than you anticipated. Especially if you are not doing what is expected of you or worse doing the opposite. It does not really matter what we expected from life, but rather what life expects from us. If you call out to draw God’s attention you will find it. Man brings upon himself what ever befalls him. Harm does not originate from God who is the source of all good. You need to accept that God really knows what He is doing in your life. Many times when we fall by misfortune this is only so that we can come to some thing better. Know, descent is for the sake of ascent. The husk precedes the fruit. The bigger the ascent one must come to, the bigger the descent that must precede it. So don’t obsess on the past and dwindle away by it, use it as a springboard to achieve. Its up to you to turn each affliction and all its bits of suffering into fruitful stepping stones to blossom, flourish, and grow into new levels. Whatever the situation capitalize on it. Its like finding the treasure at the end of the rainbow. Go for it, and if you do not give up you will find it..
Work not in competition against your fellow but towards social cohesion amongst those near you, your nation and all men. One must be in pursuit of a oneness with their humanity this is the first step in spirituality. Only a good person will be accepted to the inner chambers before God. The Divine Presence dwells only with the righteous. There are those who seemingly countless times they make schedules, agendas, itineraries accompanied with strong resolutions, decisions, and pledges to finally fulfill them – to no avail. Dont be as these, be reliable. At least make yourself like a person with whom you would be happy to befriend and associate with. When radiant joy and love emerge they are contagious. People like to keep in the company of such people. When looking at another person find and focus upon the good within them. A Divine thought is an action. Becareful to not misjudge people. So if you need to judge others do so in a scale of merit. This can actually arouse the good that was hidden within them. This is true even before the supernal court. So look at each person to see their good. Don’t embarrass people or bring them to shame. Know each person in the world in a way is like a limb of one’s own body. So in a sense we are all responsible for one another, and even more the welfare of another in some way effects our own. So be supportive of people helping them with positive purposes with what ever they need. Don’t think about only what you want all the time. There are other people in the world besides yourself, and they need you. How would the body function if the heart decided it did not want to share its blood with the liver. realize that all are one. All the souls are collectively one supernal organism and giving to someone else is tantamount to giving to oneself. One has to nullify their own needs
THE OWNER’S MANUAL
TO PROSPERITY AND A BETTER LIFE
This Is a book to help you excel over all others in extraordinary ways. To have better quality interaction in your relationships, more peace in your home and better communication skills. Reached the limit of your potential for success in all aspects of life. We will teach you the personal secrets of effectiveness that leads to success. Move forward on the road towards personal achievement and happiness. This is a book about empowerment. A tool for your awakening, rejuvenation and healing. This book presents the universal answer it aims at bringing you to an awareness of something more than meets the eye. It is a journey toward wholeness.
Everything that’s alive follows a rhythm. We breathe and our heart’s beat. We shall look at ways of bringing harmony and balance to the rhythms of life. Finally, before it is too late we must stop and recognize that we don’t have to do it alone. The Eternal essence of the universe. Which is as a unfailing fountain of life that flows forever. It’s God as the Mother of all on earth. Spiritually is awareness and participation in the return of the Divine energy to its source, and the flow of this energy outward giving life animating our world, whether for healing, renewal or just finding a better taste in your food as all good comes from God. All happiness in life is there. So let us take this journey together.
This book is over 150 pages
Suggested donation at least
Donate by the Pay Pal Button on this page and send me a Email at
including your Email address and I shall send you the book I have it printed in the Holy Land,
so include 7 dollars for shipping and handling.
It is time for a true awakening
You will be able to do many great things
The author of this blog is pleased to announce that he is offering to the Public in the near future a number of “unique” books He has written with the help of God.
I would give the books away for free but they just increased my rent.
Donate by the Pay Pal Button on this page and send me a Email at
including your Email address and I shall send you the book or books.
I print and bind each book my self in the Holy Land so include 7 dollars for shipping and handling.
You will be amazed
The First of the books I will offer to you is
The Souls speak
The book is 88 pages and covers a few case
studies of the work of R. Yuhuda did helping souls trapped between worlds. He was my teachers teacher. Also is included some “basic” information on how to do this type of work. One very interesting case involves the soul of the false messiah Shabtai Svi.
read some of the book at this link
I am asking a donation of
20 dollars for the book
Donate by the Pay Pal Button on this page and send me a Email at
“The Owner’s manual to the Soul” Part 2
The Material in this book is for the first time revealed in English from the ancient Hebrew texts. Even in the Original Hebrew texts never has there been such a comprehensive gathering of this wisdom assembled before from the many different schools of Divine thought.
The book is over 200 pages and much over 1263 notes
It teaches the work of Divine names in elevation of the soul
and works of healing, The nature of the many world.
How to draw and work with “Ruach Ha Kodesh” (the Spirit of Holiness)
and much more. Knowledge of Hebrew with this text is helpful, but one
will still learn a tremendous amount even if one only knows English.
You may see the first 5 pages at the link below :
I AM ASKING A
30 dOLLAR DONATION
FOR THIS AWSOME
Donate by the Pay Pal Button on this page and send me a Email at
Another book I will now offer is :
“ The Owner’s Manual to the Soul” Part 1
This book is over 230 pages, and quotes many many sources
It is entirely in English. This Book is an introduction to the deepest
of spiritual Paths and by reading one will add to their Spiritual awareness
no matter what path they are on. Its Chapters include :
The Supernal Chariot of Peace , Daily Getting Wings, from Deep Inside
Elixir of Life-Making a Dwelling Place, Divine Treasure, at Midnight , Shabbat, The Eye of Holiness Bounteously Streaming Glory, Visitations-Divine Judgment to Sweetness, When Angels Come , To the Happy House, Other Dimensions , Purification of the Permitted Increasing Capacity,Mercy in Doing, Holy Women, Time Portals of Holiness , Love, The Meditation of Prayer -Seventy Forms a Circle, Ecstasy, Arousing the Love
And there is a lot more !
You can read some of the Book at this Link :
Suggested Donation for this book is $20.00 , I have it printed in the Holy Land so include
7 dollars for shipping and handling.
Donate by the Pay Pal Button on this page and send me a Email at
including your Email address and I shall send you the book
It is a “eye Opener”
I have another book for you. You should know I spent over 20 year , working on these books full time. Did not sleep much and it has not been easy.
This Book is called
This book concerns the writings of the Biblical prophets. It also includes prophesies found in ancient Hebrew manuscripts that are no longer existent that were destroyed in the Holocaust. Much of the explanations of the biblical prophesies passed down by oral tradition that are found in this book have never been translated into English before. It also includes ancient prophesies of Daniel, Zerubavel, Elijah and others that were not included in the Bible and that have never been translated into English.
Concerning the books content, it has 3 parts
GREAT DAYS – Messianic revelation and resurrection
What the world will be like after the Messiah does his work
THINGS TO DO Rebukes and advice
What the Prophets tell us to do to make this transitional period smother
WHAT WILL BE
Wars before redemption
Here is explained all the possible scenarios -a real thriller, you wont put it down.
Suggested donation at least
You may read some at the link below
Donate by the Pay Pal Button on this page and send me a Email at
including your Email address and I shall send you the book I have it printed in the Holy Land,
so include 7 dollars for shipping and handling.
The Book of the Angel Mattatro”n
This book is written in English as much as possible, it does contain some Hebrew text. It is about 120 pages. There are many secrets contained. This material has never been in the English Language Before. I am asking a requested donation of 25 dollars for the book. put in your request at the email
and send the money to pay pal and I will then send you the book, I have it printed in the Holy Land so include 7 dollars for shipping and handling.
Nothing like this has ever been published before in any language !
You can read some of the book at this link
You can read from the
“Book Of ELOHEME”
at the link below
This book is all about the Divine name ELOHEME
it is 70 pages of SECRETS
This book is written in English as much as possible, it does contain some Hebrew text. There are many secrets contained. This material has never been in the English Language Before. I am asking a requested donation of 25 dollars for the book. put in your request at the email
and send the money to pay pal and I will then send you the book, I have it printed in the Holy Land so include 7 dollars for shipping and handling.
The author is pleased to offer his new book
“The Divine structure of unfolding of
Heaven and Earth”
In this book is explained the Names of God their relationship with the levels of the soul. The order and way of unfolding of the Divine Light. This is what is called knowledge of the “Parzufim” (Divine faces). One could call this spiritual anatomy. In this book is explained the unfolding of the Divine energy in all the Worlds. The flow of river of the infinite Sefirot, these are the emanations of Divine energies which are the building blocks of all that was, is and will be. The Book is 275 pages and contains over 1200 notes.
For this book I ask a requested donation of 30 dollars
put in your request at the email
and send the money to pay pal and I will then send you the book, I have it printed in the Holy Land so include 7 dollars for shipping and handling.
This includes the ancient Kabballah and that of the Ar”i and Rashas”h. Nothing like this has ever been published before in any language !
Here is some of the first chapter of the Book. There is also a introduction for beginners.
There are 5 parzufim of Atzilut. Each contains 5 parzufim. Each has 613 parts and is in the image of man.1 These parts include 248 limbs and 365 sinews. Each parzuf has 7 ”Hachalot” (palaces). Each and every parzuf of A”k, Atzilut Bria Yetzera and Asiyah includes the parzufim called : Brain, Bone, Sinews, skin and parzuf Flesh. 2 The 11 spices of incense correspond to 11 gaps between the parzufim. Rabbi Yakov Abuchitzera teaches that there are 11 main sparks, curses, and spices in the incense and they correspond to Abba, imma, Yisrael Saba, Tevunah and the 7 sefirot of Zu’n of Bria Yetzera and Asyiah.3 11 sefirot are 11 aspects of the kings who died. They are 7 from Zu”n and 4 from the back of Abba Imma and Yesoit.4 Rabbi Shalom Sharabi teaches מ”ה חדש went out to make tikun of All the parzufim of Atzilut cleansing Atzilut of Nikudot. Making klipa Noga of Atzilut (real soul food-מ”ה חדש made and makes the sparks rise) being The Nashama and its life force. Making Klipot Nogah of Bria of Good and Evil. So to in Yetzera and Asiyah. Purifying the 7 kings that died. They being ו”ה =11. As the “kidusha” in the klipa is devided into 11 aspects. These are 10 sefirot “penimi”, Being the Nashamot and the life force in them, And one “makiff ” upon them. Parralel to these are the 11 spice of Incense.5 All 10 of the sefirot is a complete parzuf except Teferet Dat and Yesod. Each of these includes 2 parzufim. So 9 sefirot are 12 parzufim. (Bina, Chuchmah, Dat-2 Chesed,Givurah,Teferet-2,Netzauch,Hod,Yesod-2) 6 There multiplies on the face of the earth 12 פנים (faces), 12 Holy parzufim to the Nashamot.7 Each parzuf is made of all 5 making a total of 25 parzufim.8 Each of these 25 pazufim is made of 5 parzufim making a total of 125.9 All Parzufim of Bria, Yetzera and Asiyah go out of Zu’n of Atzilut.10 The 5 parzufim in Bria are as in Atzilut except Arich and Abba of Bria have only 6 corners, but Imma in Bria is a complete parzuf of 10 sefirot, She has only one ”makiff”. Z”a of Bria has 2 ”makiff”. In Yetzera Arich and Abba are in the aspect of only 3 sefirot on 3 sefirot . Imma, Teferet and Malchut of Yetzera each have only 6 corners. Imma of Yetzera has no “makiff”, Tereret has one ”makiff,and Nakavah has 2. In Asiyah Abba is only a small point, but Arich is 3 sefirot included in 3 as the rest of the sefirot of Asiyah except Abba. This is becouse in Asiyah Arich is the middle pillar.11 All the parzufim must be refined as they are made of vessels and sparks of the 7 kings of ”Olam Nikudim” that shattered to 320 aspects. Atzilut is shut in the “reshimu”. The world is according to vessels and not lights. From Yesod is the aspect of the body, inside is the soul. A”k of Atzilut, Bria, Yetzera and Asiyah is the tip of the י of 4 י ה ו “ ה.12 There are names of י ה ו “ ה in Binna, Z’a and Nakavah. They are drawn from א ל ה י “ ם . Every י ה ו “ ה is the aspect of eyes. This is the idea of round letters.13 After tikun the source of ב “ ן is in Nakavah of A”k. From the Yesod of A”k goes a drop of “mym duchrin”, which is the secret of the name מ “ ה . מ”ה is the Yesod of “duchrah”. מ”ה goes out of the forehead of A”k. This is the idea of dominance of the Nashama.14 The Shomer Emunim, R. Argosi teaches that the essence of Godliness is ת פ ש ו (simple) It is not separated from Atzilut, as it is not divided.into portions. The Keter of A”k is א ח ד ו ת פ ש ו ת (simple unity). It has no relationship with any Divine names written in the Torah. Out of it unfolds a multitude of aspects. Keter of A”k is a vessel of Ayn Sof. It is as the parchment of the Torah is written on before any letters are inscribed. A”k is before all eminations. From the 10 sefirot of A”k are eminated 10 sefirot of Atzilut. The sefirot of A”k and Atzilut are all renewed completely. Its as lighting one candle as another. ”kav Yosher” dresses in A”K. Light decends from A”k to Atzilut. There is a portion of Ayn Soff in A”k and not by ”histosholut” (gadual unfolding), but only the Ayn Soff has power to create “yash-miAyin”. The Ayn Soff renews Atzilut, but to the Ayn Soff there is no changes or renewal. Ayn Sof is ר צ ו ן (will). A”k does have the aspect of vessels but they are of very fine light. With A”k is no aspect of ”Zachor” or ”Nakavah”. Also with Atik of Atzilut is no ”Zachor” and ”Nakavah” only face and back. Keter of Arich is Zachor, Chuchmah of Arich is Nakavah. Zachor and Nakavah do find their source in ע“ב Chuchmah and ס“ג Binna of A”k. These give birth to מ ” ה of A”k. The ”penimi” and “Atzmut” of A”k we do not have permission of discuss or to be occupied in. Only what He eminates flowing through wholes and windows. These being the Ears , Eyes, nose, mouth and other parts of the head of A”k. In Ayn Soff and A”k there is no form at all. The Vessels of Atzilut have no limit or Measure, not a physical one. Their only restrictions are according to intellect. Before there was eminated A’”k there was Nothing. There was no aspect of ז מ ן (time). The sefirot of Atzilut are above ”sedar Zamanim” (order of times). The sefirot themselves do not have the Existance of time ”mammash”. Ketter is The Torah before creation of the world. This is Z”a. The 2000 years before creation are Abba and Imma.15 From Yosher of A”k went our many lights going out from the ears,nose, mouth. Lights of the mouth of A”k are called “olam Akudim” (Malchut A”k). These are the lights of “yosher” alone, they do not have a aspect of “Iggulim”. There are lights from the eyes of A”k called “Akudim” these do have aspects of “Yosher” and “Iggulim”. These lights stand from the back of A”k until the feet and are called Nh”y A”k. (Light of the eyes of A”k is Chuchmah its ע “ב of A”k, but at the feet its Nh”y from chuchmah of A”k)16 A”k is one י ה ו “ ה , its brain י is ע “ב. Its ה is the ear of A”k and reaches till the feet, it is ס “ג.. The ו is מ “ ה and goes out of the forehead of Ak. The final ה is ב”ן and is “Nikudim”.17 The light of the eyes of A”k is revealed in the world of “nikudim” which is from the Belly of A”k and below. At the belly is מ “ה of A’k this is the ג “ר of Nikudim. ב”ן of A”k is the 6 corners of Nikudim. Then this light is channeled through the 8 dikna of the beard. The vessels that broke were from the eyes of A”k.18 Rabbi Shalom Sharrabi teaches that The “kav Yashar” dresses in Chuchmah and Binna of A’k through the parzufim. Including all parzufim until Malchut of Atzilut. Where there is made a מסך (screen-filter) that forms Atik of Bria. All parzufim of Bria receive from Binna of A’k, and Binna of Atzilut. This is Binna possessing in the Thrown. The lights decend throught the Parzufim dressing until Malchut of Bria where there is made a 2nd מסך. Z’a of A’k, Atzilut and Bria decend through the מסך to make Atik of Yetzera and all 5 parzufim of Yetzera. A 3rd מסך is made from Malchut of A’k, Atzilut , Bria, Yetzera. Through this מסך decends the 7 lower lights of Malchut of Yetzera which makes Atik of Asiyah and all 5 parzufim of Asiyah. This is the idea of Malchut possessing in a אופן .19 All 5 Parzufim of Atzilut is only the aspect of “6 corners” compared to A’k, being all from מ “ה of A’k and below (Atzilut is from the yichud of Abba and Imma of A”k, it is Z”a of A”k) . The 5 parzufim of A”k draw light of Ayn Soff for the parzufim of Atzilut.The Ayn sof illuminates until the first 3 sefirot of Yesoi”t. ה”אל יהו”ה is Arich Abba and Imma. Zu”n rises by tikun in Abba and Imma in By”a parzuf in parzuf. After tikun by Abba and Imma Zu’n rises to tikun in Arich. By this way is made all purifications until reaching their place in A”k. The 5 parzufim of Atzilut then can receive flow from ע “ ב of A’k, this is called revelation of “mochin” called “chayah”. This is when the Nashamot of Saddekem rise up to the belly of Arich of Atzilut. The ruach can rise to Nakavah of Atzilut, and the Nefesh rises up to Briah. The parzuf of Nakavah called Rachel begins in the back of the chest of Z’a where there stands the conclusion of the Yesod of Imma in Z’a. 5 Chassadim spread in Z’a from the Yesod of Imma which is at his chest to below, as there is the place of revealed Chassadim. From here its possible for the Chitzon to seize so its called “Atz dat”(This is the yesod of imma at the chest of Z”a-Atz Dat). Chassadim are dat of Z”a. The Chassadim are called “stomim” (closed) above the chest of Z’a are covered in the Yesod of Imma. The Yesod of Imma is as a tent or “succah”.20 This is good as here the klippot can not nourish. “Chitzon” and “Klipa” only seize from the back so they are called א ל ה י ם א ח ר י ם . Even from the face of Nakavah the “chitzon” cannot feed Only from her back.21 The Dat of Z’a is called ”stomim”, so it does not need to be guarded. There is no seizing of it from the Sitra Achra. It is called water. The Chassadim of Z’a are of 3 aspects called נ ס ” ע. In the head of Z’a are 5 Chassadim each having 10 aspects making a total of ”נ” 50 chassadim. These spread out in Z’a. “ס” 60 Chassadim are covered in the Yesod of Imma. In the first 1/3 of Teferet Z’a are the closed ”stomim” Chassadim. In the lower 2/3 of Teferet of Z’a are the ”ע” 70 revealed Chassadim.These 70 are made of 18 Chassadim from Teferet and 52 chassadim from Netzauch and Hod. Malchut is only built by what is raised called “aorot nakavot” (feminine lights), even the aspect of chassadim (are raised in Nakavah).22 The Chassadim “stomim” (concealed – closed) are from the chest of Z’a and above where there is there the “mesach” of the Yesod of Imma. The revealed chassadim are from the chest and below. First there spreads out chassadim in Z’a, then givurot. From this is made the middle pillar. The chassadim spread in Z’a from dat and below.23 The Yesod of Imma is as a tent of “succah”.24 Chasadim cover the 2 arms, which are wings allowing one to rise from Asiyah to Yetzera. The Chassadim of the 2 arms are “stommim” (closed), they cannot be revealed below. The source of these Chassadim is in Dat. These Chassadim spread out and lights are renewed from them.25 3 Chassadim fell from the Yesod of Imma to the Yesod of Z’a. These are the Chassadim of Teferet, Netzauch and hod.26 3 chassadim fell from the Yesod of Imma into the Yesod of Z’a. These being Chaga”t of N”h and teferet of Z’a. The 3 givurot that are sweetened are called ”children”. The other 2 givurot below are aspects of N”h, they are not sweetened. They are 2 Hvyh of ב ” ן . As the Chassadim rise above they sweeten also these 2 givurot. Givurot not sweetened are ”dinim gimorim”. There seizes in them the ”chitzonim”.27 The first 3 sefirot of Yesoi”t can recieve Chuchmah of Abba and Imma even if it is without Chassadim. Only in the 7 lower sefirot of Yesoi’t Chuchmah can’t illuminate without Chassadim. In its first 3 sefirot it can. Abba and Imma can draw to themselves Chuchmah from ”Chuchmah Stima” of Arich even without Chassadim. The lower 7 sefirot of Yesoi’t require Chassadim to draw Chuchmah, as Chuchmah is full of ”dinim” making ”Machlacot” between the right and the left. Its nessesary for Z’a to raise ”mym nukvin uniting the right and left. Raising ”mym nukvin” to Yesoi’t unites the Right and left ”kav” of Yesoi”t including Chuchmah in Chassidim. Then Chuchmah can illuminate. 28
It’s taught in Chasdei David Chesed of Arich illuminates the Yesod of Atik in Dat of Arich, which illuminates the מ צ ח (forehead) of Arich which is Chesed in the mouth of Imma. It is the “will of wills” of the מ צ ח . From the מ צ ח of Arich illuminate the 8th “dikna” of Arich, נ ו צ ר which is ר צ ו ן , that illuminates the מ צ ח of Abba and Imma. From there to the מ צ ח of Z’a illuminates till the eye of Z’a. Thus giving ability to look into the מ צ ח of Arich by its light. 29 All 10 sefirot of Atzilut go out from the wholes of the eyes of A”k. First they went out without tikun (fixing-this is igullim). Then with tikun (yoshar). First A”k eminated ”iggulim”, the aspect of Nefesh of A”k The 10 “iggulim” of A”k encompass and surround the “makiff ” (surrounding light) of “yosher”. After there went out ”yosher” the ruach of A”k. The “Makiff” of “aor yosher” of A”k surrounds upon the 10 sefirot “Iggulim” of Atik. The 10 “Iggulim” of Atik surround the “aor makiff” of “Yosher” of Atik. The Makiff of “Yosher” of Atik surrounds the “Iggulim” of Arich. The 10 “iggulim” of Arich surround the “Aor Makiff” of “Yosher” of Arich. “The Aor makiff” of “Yosher” of Arich surround the 10 “Iggulim” of Abba and Imma. “Aor makiff” of “Yosher” of Abba surrounds the 10 “Iggulim” of Imma, and these surround the “Yosher” of Imma. The “aor Yosher” of Imma surrounds the Iggulim of Z’a. The “iggulim” of Z’a surround the “Makiff Yosher” of Z”a.30 Cleansing is becouse of Malchut, the aspect of ”din” that goes in them. The 320 sparks of z’a rise to Bina. There are 5 more sparks of chaga’t and nh’y of Bina. These will be raised with the comming of masiach. May that day come quickly G-d willing. The greatness of all parzufim is by rising Malchut to Bina. So Bina decends to the ”parsa”, and Z’a rises to the place of Bina.31 The 5 parzufim adorn each other as garments. Nakavah opens openings to Z’a dressing to it, Z’a dresses to Yesoi’t, Yesoi’t to Abba and Imma and Abba and Imma dress to the 7 lower sefirot of Arich. Yesoi”t dresses to the belly of Arich. Yisreal Saba to the right, tevunah to the left. From the throat to the belly of Arich dresses Abba and Imma. The throat of Arich is Binna. Here is the conclusion of the Yesod of Atik (delight of Atik ends at understanding רצון ). Abba is on the right and Imma is on the left beneath Arich. Abba and Imma dress in Arich from His throat until the parsa of arich. Z’a dresses from the belly of Arich. All the parzufim of Atzilut have a head with aspect of Chaba’d except Arich which has only Ketter and Chuchmah. They are the Skull and ”moch Stima”. Bina is not in the head of Arich only in the throat. From this aspect Bina is called Keter as it is a crown to Abba and Imma. Also in this way the ג “ ר of Arich is different from other parzufim whose head is organized as 3 pillers, while Arich has Keter on top of Chuchmah, and Binna is below in the throat. The head of Arich is structured this under that. Chesed of Chuchmah of Arich enters and goes until the end of the throat of Arich. Dat of Arich is beneath Bina. It decends below the throat of Arich. Dat includes 5 Chassadim and 5 Givurot.32 The 3 heads of Ketter are called ח ד “ ר (“chesed, din , Rachamim”). Even though ketter is all Rachamim.33 Atik is known by ”apiryon”.34 The Kamarna Rebbe teaches that the ”apiryon” of Atik are (control) Keter Chuchmah Bina. “apiryon” of Z’a are Chesed Givurah and Teferet. While the ”apiryon” of Nakavah are Netzauch Hod and Yesod.35 The head of Arich has Chuchmaha and Bina נעלם . The head of Z’a is Chuchmah and bina mammash. Keter on the head is hairs in the skull. This is נזר קודש called אליהו נזר . These hairs draw from above down to the shoulders being Chesed and Givurah. So Chesed and Givurah are enjoined by Chuchmah and Bina.36
Atik is the aspect of delight. Atik includes everything within itself. It is a aspect of revelation of Ayn-soff in the “midot” of Z”a. Accordingly from delight is drawn revelation of Radl”a, by this is the true “gadlut” of Z’a. All this is from Bina called Ima who draws the yichud of all Atzilut. Abba is Chuchmah, which is the essence of “bitul” (nullification). Bina builds upon this “Bitul”. Keter relates only in the aspect of “bitul”.37
Parzufim are completed in the secret of their ”hairs”. This is done by rising Malchut to Bina, Chuchmah and Keter by the hairs of the head. (raising aspects of the parzuf, resulting in decent of “aor Yosher”) The hairs of the ”dikna” (beard) go to Malchut , Teferet and Binna. Half of Bina Teferet and Malchut fell out of the head and cleave to the lower jaw in the secret of the hairs of the ”dikna”, becouse they fell from the level of hair of the head there is in them more ”dinim”. All this is the aspect of the vessel of the hair. The light of them is drawn from ”Chuchmah Stima”. From the “kotze d share” (tip of hair) of Arich goes out “moch stima”. All the hairs are fine hallow tubes. From their end goes out flow. By way of the hairs light is drawn to the parzuff below. Through these lights are made 13 ”kotze d share” from portions of the light of Chuchmah, Bina , Dat. The vessels their source is according to the light in them. In them are 3 vessels of Keter Chuchmah and half of Bina.38 The ”mesach” (curtain) of the Parzuf is also called rekia. It is according to the rising of Malchut to Bina. Judgements of the ”mesach” of ו “chereek” push the serpent away from nourishing from the left pillar. In general there are 3 “mesach” (curtains) in Atzilut.
Tzimzum א is at the belly of A’k.39 The first rekia is at The place of the mouth of Arich, it is Malchut of “din”. This “mesach” serves Atik. It is the source of All. There goes out Bina, Teferet and Malchut (of Chaba”d) from Arich to Abba and Imma. Here is made a closing to Chuchmah. Abba and Imma need “Zivug elyon” in the mouth of Arich in the secret of the letters ג י כ “ק (letters from lips) and א ח ה “ ע (letters from throat) . This provides for their “mochin”. The rest of the head of Arich (as atik is in tzizum א )Ketter and Chuchmah alone. This is called the first rekia, Atik is not included in Tzimzum ב (as this is tzimzum א) . As Atik is the aspect of “reaching down not reaching down”. In The “rekia” in the chest of Arich goes out Binna Teferet and Malchut of Chaga”t of Arich to Yesoi”t of Z’a.40 They are judgments of ”tzimzum” ב . From it goes out from the power of raising the ”mesach” of Bina. (pushing it up to a higher place of revelation, and away from the place of the klipot)41 Raising Malchut to Bina is ”tzimzum” ב.42 Tzizum ב rises מ “ ה of A”k to ס “ ג of A”k.43 According to the conclusion of Tzimzum ב is the going out of Bina Teferet and Malchut (Chaga”t of Arich to Yesoi”t of Z’a) in their decent to all levels below. Zu’n is not enjoined to recieve the supernal light becouse there rules over it (the supernal light) the Malchut of “Tzimzum” א .(as it relates to the nanhaga of Malchut)44 A “rekia” is in the water dividing between Z’a and “kadosh Kadoshim” which is Arich and Abba.45 Through the “mesach” of Atzilut light dresses to Bria as light goes out of the feet of Atik transcending the feet of Arich until illuminating the feet of Zu’n. The “mesach” from Atzilut to Brea is made from Binna which is called ש פ ה (flow). From it goes out ה ב ל breath and ק ו ל (voice). 46 In Z’a the ”klippot” only damage in the realm of ”tzimzum” ב, becouse in ”tzimzum” א Z’a is internal vessels.(which are not susceptible since this is nature itself, no freewill exists at this level of chuchmah) This is the secret of, man was created ”Yashar”. The “aor Yashar” of “Tzimzum” א of Zu’n is upon the Nefesh Ruach and Nashama of Sadeekem. The “Reshimu” of “Tzimzum” א is Malchut of Abba and Imma (soul called Chyah the Nashama is from Yesoi”t), which is the ג “ר of Binna. “Tzimzum” א is Akudim of A”k. “Zimzum” ב rises Malchut to Binna which is Yesoi’t.47 From “tzizum” א there blossoms in all worlds Arich, Abba and Imma.(as this is tzimzum of Abba who is Always with Imma) From “tzimzum” ב is revealed Yesoi’t and Zu’n of Atzilut.48 Nakavah has no internal vessel. (The Ruach has certain attained set midot that will not degrade, not so the nefesh. Its personality is not so defined but is impressionable. The Nefesh incarnates from tzimzum א, din doesnt change easy) 49 Malchut itself is not enjoined to ”mochin” of ”Aor Yashar”, as it is from “tzimzum” א . Its tikun is from rising and being included in Rachamim which is Bina50 In Nakavah are 2 points one sweetens in Bina and is Rachamim. (it is included in the aor Yoshir of Malchut, the Rachamim of Bina is its source) The second point is called “locked” is the judgment of “tzimzum א “, which is without sweetening. The first point is called open the second locked. If a man does not merit it is locked. The second point is not enjoined to the supernal light, becouse the “tzimzum” is so great upon it. (As this is Tzizum of Binna, revealing regulating revelation to all below. This aspect of animal nature can’t be fixed-changed easily) The supernal light is only recieved by the first point of Malchut called open. Which hided the second point within the first. According to the revelation of the second point it rules (the Nashama must express it self throught the Nefesh, one’s given according to their nature Nefesh of Nefesh). Of these 2 aspects of Malchut one is right and one is left. According to this correction of Malchut there is enjoined to receive “mochin”. There are 2 forms of judgment of Nakavah of the mesach dchereek open and closed. The main aspect is the katnut which is called ”locked”. This is the aspect of Malchut of tzimzum א. It recieves Chuchmah from rising the locked mesach. The mesach called ”open” is in partnership with Bina. The Malchut of Sadeekem recieves from duchrin and raises up mym nukvin. Both are from tohu haNashama. Then Malchut arrouses lights of Chuchmah of the left for needs of the Nashama. Thus there is arroused the rule of the left., its lights return and are closed. They dont go out to all below. It is not able to give birth becouse all the covering. Chuchmah is called אין Hashem arrouses judgements of Nakavah from the mesach dchereek from the first 3 lights of the left. These are 2 kinds of judgments from the mesach dchereek. Even if there are 2 points of Malchut in the earth they illuminate as a wheel in a wheel. The wheel that is locked and concieled is within the wheel that is open (Malchut Yosher is makiff to Malchut iggulim). The “ofan” is a wheel of the “Markava”. The “ofan” draws from the 4 camps of the Shachinah. This level siezes to that level by level, above to below. Completing one in another.51 “ofanim” are in Nh’y of Z’a. This is the place of Nakavah of Z’a. The Chayot of Z’a are at Chaga’t of Z’a . All is according to what is received from above.52 The hair of the ”dikna” are the attribute of Judgment of the 9 ”tikunim” of Z’a from the 13 of Atik which illuminate the ”dikna” of Z”a. The “dikna” of Z”a and Arich are “makiff” the head.53 The ”dikna” of Z’a are dependent upon the ”dikna” of Arich.54 Mashiach by Yosef and David are the hands of atik. These hands join as one hand. 2 sets of 13 dikna spread from arich. Tikun 8 and 13 spread till abba associating in Dat. Illuminating in 2 ו in Dat and Teferet of Z’a.55 We find sometimes they are united as 22 “dikna” from above to below. Yisrael Saba, which is Z’a is blessed in these 22 ”Tikunim” and then called Yisrael. These are the corrections of Atik who desires to reveal what has not yet been revealed.56 13 fountains of the beard of Atik in Z’a together make up 22.57 As when there was split the sea there needed to be revealed the light of Chuchmah in the secret of the 72 names. This was drawn through the 13 ”tikuney dikna”. Through ”mazel elyon” which is the 8th ”tikunney dikna”.58 “Chesed Elyon” dresses in ketter of Arich from there dressing to the 13 “mazel” of Arich . The “rekia” (firmament) on “Gan Aden” is Dat (skin of the Nashama is at chest of Arich). It is “mazel Elyon” which goes from the 3 “mochin” of Atik to the head of Z’a. From this Dat is drawn all 22 letters of the Torah.59 “Aden” Is illuminated by “Aden Elyon” which is “Chuchmah Stima” of Arich, which is not revealed. The lower “Aden” is Binna (of Yetzera) which returns to Chuchmah of Yesoi”t, and opens to 32 paths of Chuchmah.60 The 32 paths shine becouse of the precious “mazel”. Atik illuminates by “mazel”. This illumination is the Chuchmah that expands in 32 paths. The river of Bina is produced by the 32 paths. It flows out to water the garden. It goes into the head of Z’a and becomes “moch Chuchmah”. In Z’a it makes another brain of Binna. Chabad of Z’a illuminates “mazel”. Chuchmah of the 32 paths is called “Aden”. Chuchmah of the 32 paths is the very beginning. It is Abba and Imma which is united to Chuchmah, Givurah and Teferet of Z’a.61 The dikna go out of Chuchmah of ”moch Stima” arich then over Abba and Imma but dont dress within them. These 13 pillers stand above in 7 firmiments. ”Zivug” of Abba and Imma is by way of Dat which is the 13th tikun of ”mazel”. It is 3 names ע ” ב . From there the ”chesed Elyon” dresses to dat of Abba and imma, then to Z’a and Nakavah.62 “Zivug” of Abba and Imma is called “kodesh”63 Connecting the dikna of Atik to dikna of Z’a to Nakava are the 24 ”sarufim” of א ד נ ” י .64 The Magid of Koznitz teaches Yisrael rises above in thought by this they make and fill the 13 ”Tikuny Dikna”.65 The “dikna” go out of 2 names י “ ה that are from 2 names א ל ה י “ ם .66 Nakavah herself has no “diknah”. As from her hair grasps ”din” that’s permitted to it. If there were Dikna in Nakavah they would join to much klippa.67 From the Chest of Arich and below dresses Z’a. This is why Teferet is always called heart. Here begins the head of Z’a. Atik knows its place which is only until Abba and Imma. From there starts the revelation of mazel through Z’a called א ל ה י ” ם who spreads in 32 paths.68 The Yesod of Arich, and Yesod Abba and Imma is called ח ל ו ן (window). The window of Abba and Imma is smaller than of Arich.69 Yesod is called ”mazel”. ”Chuchmah Stima” of Arich is only revealed by the union of the 2 ”mazolot” נ ו צ ר and ו נ ק ה . They are called the brain of Dat that includes Chesed and Givurah. “Mazel” נ ו צ ר is Teferet and Chassadim. ”mazel” נ ק ה is Yesod and the 5 Givurot. There are 2 kinds of Chuchmah. the first is of 32 paths that flows as a river, having no interuption. The 2nd aspect of Chuchmah is of ”oar Yashar” its 4 ”mochin” of Chuchmah from Aba and Ima called ”drops”, being Chuchmah, Bina , Chesed and Givurah. This is not drawn like water, but only drops at a time infrequently from the Yesod of Abba and Imma. They illuminate from י ה ה ו.70
In “olam ha Tikun” the hairs of the head of Arich of Atzilut which are ears, nose and mouth (of Abba and Imma) fell to a lower level being Abba and Imma of Atzilut. This is the secret of Abba and Imma in “mazel”. This is where they dress in “katnut” (smallness), but in time of “gadlut” (greatness) they make “zivug” (unification) of ע “ ב and ס “ ג of A”k. ׁ”גס of A”k decends from the “peot” until the conclusion of the “dikna”. There also decends the Malchut from the “peot” of the head of Arich. Then there returns as one Abba and Imma to the head of Arich, and there is recieved “Chuchmah Stima” from the head of Arich. In a time of “katnut” the upper levels fall below into the ears nose and mouth, while the lower level rises up. Yesoit rises to Abba and Imma through ears nose and throat of Abba and Imma. Zu”n rises to Yesoi”t through the ears nose and mouth of Yesoi”t. All rising below to above is through the hairs of the “dikna” of Arich raising Abba and Imma to the head of Arich. All rises below to above and there goes out all “mochin” of Aby”a from the “parzuf “ of the hairs of Arich.71 We must raise up the lower parzuff to the higher, that is its source for cleansing.72 The larger the fitting of parzufim together the greater conection between them. The “penimi” of a lower parzuf will dress to the “Chitzon” of the parzuf above it. Later it can rise to dress to the “penimi” of the upper parzuf. All parzufim and all worlds are united. So all rises together, this with that until Attika Kadisha rises to A”k. This occurs in “ibor”, “yonika” and “mochin”. “Ibor” and “yonika” are vessels of “chitzon” and “middle”. These states are back to back so are not ready for Zivug. Zu’n recieves from Yesoi’t “ibor”, “yonika” and “mochin gadlut reshon” this is tikun of Zu’n by Bina through Yesoi’t. Z”a only has “Zivug” with Nh”y Imma when it has the “penimi” vessel (“Yoled-gadlut”). Dat of Zu”n has only 2 vessels “Yonika” and “gadlut” (ibor-katnut has no Dat) . The tikun of parzufim is by ”zivug” and ”ibor”. The 7 lower sefirot of a higher parzuf can fit in to the one beneath, the lower parzuf has no vessel for the upper 3 sefirot.73 All 10 sefirot of Zu’n each and every sefira has a aspect of ibor, yonika and mochin. The “mochin” of “yonika of Katnut” is never lacking from Z’a. It’s possible for Z’a to have “ibor of gadlut”(its always growing). “Zivug” in the aspect called “Nashamot”is when there goes in “mochin gadlut” to Zu”n of Atzilut from Abba and Imma of Atzilut, with this is also “mochin Gadlut” to Abba and Imma of Bria. The lower “zivug” of Yesoi”t alone only gives “mochin Yonika” to Zu”n.of Atzilut 74
2Arba Maot Shekal kessef p.20-Ar’i, Rachavot HaNahar p.47
3Patachy Chotam p.251
4Shomer Emunim p.137
5Nahar Shalom p.110
6 “ “ p.131
7Aor Yakar Vol 2 p.232
8Machsavot Betzalael, R. Shira Debelski p.29
9 “ “ p.53
10R.Semach Idra p.97
11Shomer Emunim p.131
12Rachavot HaNahar p.24
13Shomer Emunim p.135
14Adir Bimarom p.268
15Shomer Emunim p.36,37,41,71,73,77,80,99,123
16Arba Maod Shekel Kassef p.19
17Shomer Emunim p.139
18Rachovot HaNahar p.36, Rabbi Nachman’s Stories p.374
19Nahar Shalom p.197
20Mhl p.5,sulam on zohar Chadash Vetchanon p.5
21Shomer Emunim p.135
22Shomer Emunim p.117
25Shar Ruach Hakodesh p.144
26Safer Lekutim p.219
27Safer Lekutim p.183
28Sulam on Zohar Shir haSirim p. 59,51
29Rachovot HaNahar p.44, Chadai David p.205
30Arba Maod Shekel Kassef p.21
31sulam on zohar Lech Lecha p.6,Magid of Koznitz Ner Yisrael p.79
32Shar Cavanot p.284,Mavua Sharim p.113,165,Chadei David p.205,Shomer Emunim p.128
33Shari Ramcha”l p.12
34Zohar Bamidbar p.288b
35Aor Eniyim p.224
36Aor Yakar Vol 2 p. 167
37Aor eniyim p.32
38Sulam on Zohar Nasso p.53,Aor Eniyim p.214
39Sulam on Zohar Chadash Acray Mot
40 “ “ Toldot p.132 ,Yitro p.9,R. Semach on Idra p.113
41Sulam on Zohar Mishpotim p.6
42Zohar Tikunim p.274
43Rachavot HaNahar p.46
44Sulam on Zohar Yitro p.124
45Sulam on Zohar Sifra Dizanuta p178b
46Shar Cavanot p.14,Aor Enyim p.67,Rachavot HaNahar p.45
47Sulam on Zohar barashit p.127
48 “ “ Tikunim p.176
49Bait Shar Cavanot #83
50Sulam on Tikunney Zohar p.280
51 “ on Zohar Bishalach p.25-38 ,Tikunim p.285
52 “ “ “ p.26
53Shar HaKavanot p.287
54petachy Chotam p.300
55Tikunim Chadashim-Ramcha”l p.74
56 “ ” Vayalech p.77
57Zohar Bamidbar p.295a
58 “ ” Tsaveh p.31
59Aor Enyim p.235
60Sulam on Zohar Nasso p.59
61Sulam on Zohar Idra Zuta p.289b,290a
62sulam on zohar vayichy p.53,R Semach Idra p.22,110,Shar Mimori Rasb’i p.287
63Nahar Shalom p.92
64Ar’i Shar Mimori Rasb’i p.227
65Ner Yisrael p.79 Magid of Koznitz
66Shar Cavanot p.262
67” ” ” p.227
68 “ ” ” p.132
69Aor Eniyim p.88
70Sulam on Zohar Tikunim p.468
71Sulam on Zohar Tikunim p.280
72Rachavot HaNahar p.15
73Yadid Nefesh,Share Ramchal p.184,Rachavot HaNahar p.15,30 Nahar Shalom p.185,182
74Nahar Shalom p.181
Filed under: Spiritual combat, spiritual individuality, Spiritual Worlds, spirituality, teshuva
We must correct ourselves and return from our lacking and our weakness1. We can fix our past errors right now in the present. All we need to do is change the way we think, feel and act from that which was or is in error. You need to make the difference. This correction at the proper level causes even the evil mixed in our good to return to good. This will bring all the sparks of light that have not been “elevated” to a holy place. 2We must arouse complete returning so to seize in the source of one’s Soul. So to be able to kill in war his evil inclination.3
God wants our hearts concerning this Isiah says :
” And God said, Since this people draw near me, with their mouth, and with their lips honor me, but they have removed their heart far from me, and their fear of me is a commandment of men learned by rote. ” (29)
. Great Holy men acquire divine creativity so to be able to war with their evil inclination. Till their heart is empty of their evil inclination as it has been killed. This limits all kinds of desires and loves of this world. So that they will go to do the will of GOD in meditation and unification arousing a ruling creating many kinds of love and desire flaming from his heart. Like a man who burns in love. He has no love for things of this world. These things don’t occur to him at all.4 Desire is in partnership with the flow of Divine abundance that comes to his vessels. Desire comes from the world of Divine Emination (Atzilut). It is flow of “your God”. By this he cleaves in the voices. There comes to him desire of love to be covered in the wings of the Divine Presence, he receives anything from Supernal Wisdom So go in and ask for Divine creative Power in great desire, desire of your Soul (Nefesh). Ask so that you grow in comprehension unto all abilities. Preparations are necessary for Divine creative Power of prophesy. You must work for this day and night. From the desire for Divine names. This is the intention. Choice love and desire. These are the general principles. The name of Will and Delight (Keter) is to them all. It is the first cause close to thought that arrouses the movement to ask, arouse will and thought. These are one thing and are not separated. רצון(will) rises up in all levels till reaching the level calledחשק (desire) in all its completeness. חשק (desire) has no limit or end. It raises up thought from its beginning to completion. חשק is the end of all tiva (burning desire). It is a מופת(wonder). Devacut (cleaving) and חשק (desire) are one thing. One cleaves in חשק (desire). All this goes out from thought to actuality, then there is כח(power). The giving of חשק (desire) is a אות(spiritual sign) Through this there will be a אות (miraculous sign) in our צבא(hosts). Then one can begin eating the herbs of the field. All the prayers of man his actions and “fixings” are accepted through this herb and there is accepted all that they do below. As it is invited from above. So it rises above. Behold the secret of the 72 names. They are the secret of the hachalot (Divine Palaces). All of them open to man according to judgment on his actions. There are many kinds of herbs and fruits. They are one level upon another. Till the upper navua (prophesy). With the herb of the field they can enter in peace and go out in peace.
- 1Pre Atz Chyim p.39
- 2Alp Bet Book p.136
Filed under: depth kaballah, Divine names, Divine service, divine thought, parzufim, Spiritual Worlds, spirituality
To get the most out of the Spiritual path taught here one needs to begin with the writings under the category called “The Guide”. The teachings there make a vessel so that one’s soul can ascend, and work with the meditative practices taught here. From learning “The Guide” one will become familiar with the terms also that are necessary to access this wisdom. So Enjoy and Grow !
Go ahead and learn !
It is like the God has a store and at that store He wants to distribute all the needs of the world for its growth completeness and ultimate peace. But you need to know how to get to that store , what is available, what it is called, what is needed now, and how to “place your order”
As there are many different faces of individuals there are a infinate variety of Divine energy which sustain the creation and guide its providence. And to them are infinate Divine Names that have Infinite levels of meaning.
And the most important thing is you get what you ask for, if you don’t ask you probably wont get, unless it is absolutely necessary for the creation. There are infinite things the God wants to give. When working a name according to the your understanding of the names functions and the love that rises the name up to its source accordingly will you the flow of Divine abundance.
Obviously God’s sustaining the creation and guiding its providence is more complex to understand than “human” physics and biochemistry combined.
One does not need to learn , know all these things , but a unique relationship exist between a man and his Creator when he become a partner in creation. Here is a “little” on how it works.
I say a “little” as this wisdom is infinite :
Folding of legs of Arich is when Nh’y Arich is included in chaga’t of Arich. Then Arich raises and cleanses the vessels of מ”ה beggining at Nh’y of Atzilut, rising all that fell into Briah. מ”ה is king of Teferet of Nh’y of Arich. Chesed of Atik is Ketter of Arich. In Passach there is recieved flow from Chesed of Atik. There is no Rachamim except from the Skull. The skull of Arich is Bina of Atik, it contains all its “mochin” in one ח ל ל (cavity). The skull is Bina it is the “hachel” of Chuchmah, that is hidden within. All Reward of Saddekem is from the Skull from the 400 worlds of whiteness it illuminates. From here also is the ט ל (dew) to awaken the dead. In the skull are 3 x 13 tikunim = 39 illuminating this whiteness. The 10 curses upon Adam for the sin, 10 on Chavah, 10 on the snake and 9 on the land together being 39 curses nullify the 39 lights of Arich. (these curses are nullified by guarding the 39 malachot of Shabot) The skull itself has 50 gates of Binna. From the place where the hair parts above the skull illuminates 613 paths in Z’a giving reward for Mitzvot. 9 lights of spirituality go out of the depth of spiritual thought from the gate of the skull as 613 lights. All of them are “Chesed” called ט ו ב and “Emit” called ח י י ם . These 613 paths that are carved in the skull are “Keter Elyon”. They are the 613 Mitzvot. Chesed of Atik is revealed within the skull of Arich with Yesod and Dat of Atik. ע ” ב corresponds to the forehead of Atik, it raises the chesed of Atik. In the forehead of Atik is zivug of nikudot. It is the Chuchmah of Abba and Imma. From there goes out new Nashamot from lights that are even highter.8 In the In the physical where the hair parts on top of the head is the white path of dat of Arich that is concieled. This path that divides in the middle of the hair is chuchmah called ים. Dat goes out from Chuchmah from this side and that in the secret of the branches of the 32 paths of Chuchmah. This is given in דרך ים which is the essence of Teferet in the secret of Dat. The 32 paths are revealed in Bina from the side of Arich. Which is the secret of the skull and the hairs which dress from one face (arich) to another (Z’a). From ו to ו as in וא”ו This is the secret of Keter in the center. The 2 ו are 2 aspects of hair. They are the secret of יוד הי ואו ה”י . Its 3 י are 3 brains as אל”ף , skull and “air of the hairs”. These are in rachamim in Arich and din in Z’a. Chesed of Atik is revealed from the forehead of Atik then to the 8th dikna and from there to Abba and 13th “dikna” of “mazel” to Imma, but Abba and Imma are from Bina of the Chuchmah of Arich. The 8th and 13th dikna are called “mazel” they decend to the belly at the heart of Arich. They float upon Abba and Imma. The 8th “Mazel” is the letter א formed from י ו ” י , while the 13th “mazel” is the א made of י ו ” ד . From the Forehead מ צ ח ר צ ו ן of Atik is drawn א ו ר פ נ י ם . Becouse the Yesod of Atik is hidden in the chest of Arich Yesod is called ש ל ו ם . סתימא מחשבה is Chuchmah kadmah in Keter. It is אור גנוז these are the lights in Keter called Arich anpin. Chuchmah of Arich is called “avira”(air) and is the letter “י”, it is the ק ר ו ם. There are 2 “karum to the brain. They are both aspects of “dat”, and the letter ” ו ” . One cleaves to the skull, and the second to the brain. The second is the letter י ו ” ד . The letter ” ו ” is Teferet, its bottom is Yesod. It is a circle. Like this the brain spreads out in “iggulim” one in another (iggulim of brain spreads. From the bottom of the ו of the אויר of the karum). The brain is sustained by this “karum”, it is Keter the brain is Chuchmah-“golam”. From the “karum” spread out 32 paths of Chuchmah, but they are closed by Bina called “moch Stima”. The “karum” seperates aspects of Chesed of Ketter so that below cannot recieve the 3 upper lights. The “karum” is a “rekia”.It is the Tikun of “Attika Kadisha” called Radl’a, to set this “rekia”. The upper 3 lights of Arich are sealed away by the “karum”. The conduits of Arich are of 13 kinds, called Holiness. There are within them 410 conduits. These are from 3 ה ו י ה of 3 ע”ב in the head of Arich. Each ע ” ב has 4 י ו דן and each י has 10 making 400. Including the 10 letters of ע “ב is 410. The 13 conduits are these 3 הויה which is 12 letters plus the “collel” makes 13. From these is drawn great light from the “kotze dshare” which illuminates the “mochin” of Z’a from “mochin” of Arich. Then is drawn to Yaakov and then to Rachel. ק ו ד ש is 410 cooresponding to the 410 conduits. They spread outside through the forehead in1000 myriad lights in 370 myriad worlds being 370 lights , 4 ה ו י ה spread out in the tikun of Z’a. The Hair of Atik is the 13 “kotze de share” of arich. If these hairs do not flow, there does not go out “moch stima”. “moch Stima” goes over by way of the “karum” of Avir by hairs dressing Teferet of Atik. Teferet is ו , this is why the hairs are ווי”ן . ֹ” י” the source of the hairs is “moch Stima” Chuchmah of Arich. In “Moch Stima” is the point “י ” which is Yesod of Ketter. this is ” י ” in the א ו י ר . From this “י ” of HVYH is made parzuf Abba of Atzulut. The Givurot of Atik in “moch Stima” Arich is called א ל ה י ” ם . The 3 ווי”ן are 3 kinds of Hair. Nashamot are enjoined in hair, being 3 parzuf of Nashamot being of the face of the Lion, ox and eagle. These allude to 3 kinds of hair and malachim being Gavria”l from the face of the ox. Michia”l from the face of the lion and the camp of Rafia”l from the face of the Eagle. The hairs are malachim. By these hairs the camps spread below. By this is the nourishment of Nashamot which is the secret of sparks called אופן and גלגל . Nashamot nourish from ofanim, the gilgulim are upon them. They are beneath the chayot. From there spreads out flow to the malachim. In Arich hairs go over by “moch Avir” and go out of the “gulgulta” (skull) of the head which is Ketter. The skull is Nashama of Arich.Being Nashama of Nashama of Yechida. Arich is called Ayn-sof. There is drawn one “kotze dshare” from the back of the head of arich to the head of Z’a. From there, there is drawn one “kotze dshare” till the head of Malchut. From there flow of ט ל of arich goes out to all those occupied in Torah to enliven them. From the head of Arich many hairs decend to the back of the head of Z”a. The “karum” is fixed by Teferet. There is “avir” between “karum” and brain which is Teferet. The head of Arich called “avir” is the Ruach of Arich. Being Ruach of Nashama of Yechida. The “avir” is fixed by Netzauch and Hod. It is the fixing by the hair which is the aspect of “oar Chozir”.The “karum” covers “moch stima ” of Arich. There enters flow through “chesed Illah”, this Chesed is revealed in the “metzauch” and spreads out from the 8th and 13th “mazel” “notzer Chesed ” and “Vnake”. Givurah Atik is in chuchmah of Arich and is called “moch Stima” from here spreads out Imma that is called “Botzina Dcardinita”(Dark lamp) which is Bina. The 3rd head of Arich “moch Stima” is the Nefesh of Arich. Being Nefesh of Nashama of Yechida. This is the source of all “Dinnim” in the world, it is the place of spreading out the light of the Ayn soff hidden in Keter. The light decends the length of the sefirot. This “Botzina” is the source of and essence of light from Ketter. Binna of Arich is called Keter. “Botzina Dcardanita” is the נ”ב dinim. It spreads “dinim” “Botzina” is “kav Mida” it is the letter ה it measures every “midah” as this world is created in the power of the letter ה. It sets limits. This “kav” is ב”ן . It spreads out the light to 6 sides, and cleanses the kings of Edom. The “Botzina” reveals the 13 “tikuny dikna”. “kav Midah” measures the rising of the waters which is Chesed. “Botzina DKardanita” is ס”ג which is in the “moch” of “avir” of Arich. This dresses in מ ” ה in “moch Stima”. The 3 ” א ” of מ ” ה are 3 “avir”, they are 3 vessels dressing the 3 ” י ” of ס ” ג . מ “ה is the vessel the body of ס ” ג . Which is the “moch” (brain) dressing in its Vessel. From Chuchmah are made vessels for light according to the needs of the world.When Chesed Atik is in Keter Arich it’s also called “avira”. Then there goes out a “ruach” (spirit) hidden in Atik called י ו”ד it goes out from the אויר (avira)-air. It is the י ו”ד of Abba. The Ruach of Chuchmah is the agency of Nakavah of Atik. It is the level of Scent. By this the level of thought is raised. י ו ” ד is Chuchmah it is the Ruach of Atik, Keter. There is no greater yichud than this. The dikna of Arich spread out in “moch stima”. The 13 “dikna” of Arich are Ketter and Chuchmah of Arich. 20 internal “aorot penimi” of Keter and Chuchmah of Arich stand and strengthen 13 “aorot makiffim”. they go out from the pores of the hairs of the “dikna”. From “moch Stima” goes out whiteness going out from hair from “Chesed Illah”, whiteness goes out from “Radl’a”. “Dat elyon” is “Chesed illah” it is ע”ב in “moch Ratzon”. 2 spirits go out of the nose of Atik, one to Z’a and one to Nakavah. The 2 nostrils each need one letter from מ נ צ פ ” ך.
Filed under: Divine names, parzufim, Spiritual Worlds | Tags: Quantum Physics
Thought, the power of the mind has been proven scientifically (in tests conducted in France during the 1980’s) to travel faster than the speed of light. The mind speeds through spatial dimensions of higher order at speed much faster than light. Scientists are looking into the combining the power of dark matter and human mind to generate the necessary vector of a combination of electromagnetic and gravitational radiation. The resultant vector can traverse at speed thousand times faster than light.
Weakly Interactive Massive Particles (WIMP) are thought to have mass, but usually interact with baryonic matter gravitationally–they pass right through ordinary matter.
Scientists have recently found that WIMPs not only exist in the Universe, they have extremely interesting characteristics that can really change the way we perceive the traditional Physics. WIMPs can provide the means of attaining speed much faster than light. This is exactly what the extraterrestrial UFOs are using to travel from one end of the Universe to the other. WIMPs create the necessary negative gravity and electromagnetic flux effect needed to attain speed thousand times faster than that of light.
Using WIMP acceleration, bending Space and Time is possible. Creation and maintain the mouth of wormhole is possible and traversing through the wormhole into the manipulated Time and Space zones is possible. Any advanced alien civilization are able to use these WIMPs, a special type of Dark Matter to generate the Dark Energy needed for fast propagation through bent Space and Time.
This also provides the insight into time travel. With WIMPs it is becoming clear we will be able to travel forward and backward in time. Time is multidimensional. If we go back in time using WIMPs and change something in the past, we should not worry too much. According to modern physics, if the past is changed that does not nullify our existence. A new universe is created in multidimensional time framework, which propagates forward.
The master Kabbalist the Ari’zal taught when he said that G-d created an infinite number of worlds. Einstein called them parallel universes and indeed, there are an infinite number of them.
The mind is a manifestation of the soul. When the soul performs the will of God there is a reciprocal return of light to the upper spiritual hyper-light dimensions. When this occurs, the process is called “good.” When there is a breach in this process, the results are called evil or “bad.”
Modern Physicists theorize the Spiritual worlds are made up of tachyons. Tachyons are hyper-light particles, it is of these that there is formed life that manifests as conscious living beings (souls). The “laws of physics” which govern these realms must be very different from those of the Physical world our bodies dwell in. Spiritually entities and such dimensions have been known about for millennia. We know the hyper-light entities as angels and souls of the upper worlds. They vary in species as do we sub-light humans.
The higher dimensions not only manifest angels and souls of the upper worlds, but provide for our physical dimension the energy of coherence that binds atomic structures. We call this energy the “life force.” This is how the Divine light manifests below. Without such an influx of coherence, all physical matter would simply fall apart into an ocean of unconnected atoms. All is a manifestation of Divine will.
Divine light must squeeze itself into here and becomes highly concentrate in
doing so. So much energy is squeezed into so little physical space. This is the
underlying foundation of nuclear physics and the breaking of the atom. If an
atom is smashed then its concentrate energy is released. The result is an atomic
The sheep are heading to their own slaughter and thinking they are going to their pasture lands ?
Some call them “sheep”, but in truth many of us are slaves to society, to culture, to the norms of our peers. We have to do what is expected of us, how it is expected of us and at the right time in the right way. The consequences for violation will be either social or legal ostracization.
Slaves you be, to your credit cards, to your way of life, the expectations of your friends and the norms of society. Your minds are chained to all the things that you consider to be so valuable and you are so unwilling to change or give up.
” Slaves do not think; they only do as they are told. For this reason, slaves are not afforded the same rights and privileges as free individuals. Only a free individual can think for him/herself. Slaves cannot think independently; slaves do not even bother to try. Slaves just want to be told what to do and then do it.
This is slavery of the mind and the Soul. In this deluded state the slave considers himself to be free and thus refuses to seek freedom. On the contrary, real freedom of the individual to think and act independently is abhorred;
Today’s slaves of the mind cannot free themselves; they cannot even see their own slavery. What do you think happens to slaves of this nature? It will certainly not be a miraculous magical emancipation and enlightenment. There are many such fools in the religious communities who believe and preach this nonsense. Yet, they are as deceived and misguided as those to whom they reach out.
Blind fools all together suffer one equal and common fate; and it is not a good one. Such a fate is only natural; it is the natural byproduct and outcome of their lifestyles. This is historical fact; it has happened in the past and nothing will prevent it from happening again in the near future. It is inevitable and only those who wake up and learn to see will be able to jump out in time before this society of ours hits a solid brick wall of fate at over 100 mph.
Stop! Yes, right from the beginning, stop! Slow down! Your mind is already going too fast. The mind races too fast.
In the Sefer Yetzirah (Book of Creation by Abraham1:8), in the first chapter which is a training manual for the mind, the advice is given, “silence your mouth from speech and your heart (meaning here the mind) from contemplation.” In other words, in order to experience spiritual reality, something beyond the intellect must be used. The Mishna continues and says “if your thoughts race ahead, return to the place.” The “place” spoken of is the heart, the seat of the inner self.
If one wishes to experience the true reality that belongs to a “free man”, one must first learn to be silent. Then you will become aware of higher levels of your self , higher levels of consciousness. You must shut off the clutter of your mind so you see beyond the “dogma” that enslaves society.
Free individuals never take into account political correctness and never just follow the crowd to conform. They do what is right simply because it is right.
Once you reach this place you will find that there is to man a lot more than his Bodily desires but the main part of man is his soul. You will find that there are many worlds and this physical one in only the lowest of them. You will come to the awareness of the Divine Presence that is active in this world. And it works like this :
The Face of G-d normally “seen” by man is what is called by the Name אלהי”ם
(Eloheme). This holy Name of G-d is numerically equal to nature (in Hebrew). In others words, the face of G-d experienced or “seen” by most mankind is a Force that controls and rules nature. Some refer to this merely as “nature”.
In Egypt, Pharaoh was inclined to interpret all the plagues that YHVH sent down upon him as simply being freak acts of nature, sent upon him by Eloheme. Pharaoh could not
conceive of a spiritual reality above the forces of nature. He could not comprehend a YHVH, a metaphysical Force that at Will suspends nature and acts autonomously. Pharaoh was forced to understand that YHVH is Elokim. In other words, the
metaphysical Force of YHVH is what is manifest in and in control of the Forces of nature known as Eloheme. Yet, this too is not the highest level of Divine manifestations.
YHV”H is Unknown to most, it is that which is above and beyond the natural forces which rule this universe. YHVH unleashes “supernatural forces” which apparently at will can supersede and override all the forces of nature. This metaphysical reality is referred to by G-d’s Name יהו”ה (YHVH). This name has infinite pronunciations each with a unique force it conveys to this world, but one cannot speak this name in this lower world. It can only be spoken by ones soul in the upper worlds. To accomplish this requires a lot of learning, work and spiritual development.
Eloheme manifests G-d as He controls His universe through the unbending laws of nature.YHVH can manifest variations in the laws of nature in order to manifest Divine Justice. Yet, there is a Force even higher than Justice. This is G-d’s grace-mercy (or in Biblical Hebrew רחמים).
This is manifest by the Name אהי”ה (Ehyeh) which means “I Will Be,” in the future tense, to signify that this level is not yet revealed. אהי”ה receives its energy from יהו”ה and the force of אהי”ה is emanated through יהו”ה. This flow of Divine energy is manifest through אלהי”ם .
It was from this level of G-d’s grace-mercy (or in Biblical Hebrew רחמים) .That is manifest by the Name אהי”ה (Ehyeh) Which is called the Divine Emination, “sefira” called Keter (Crown) that Great supernatural acts as the splitting of the Red Sea by Moses could be brought about.
The next time when this level, (the crown) is again to be revealed in all its Glory will be when the Messiah does his work. At that time Keter, G-d’s grace-mercy will bring redemption to the entire earth. May this day come soon.