Filed under: 72 names, 9TH AV, Angels, Astrology, SUN | Tags: 248, 72 names, ANGELS, AV 9TH, BIRCAT CHAMAH, PLUTO
updated June 8 2016
Every 28 years the sun returns to the place it stood at the time of its creation. At that time the God has told us it is good to bless his name at that time in particular with these words. The text of the blessing itself is as follows:
- “ברוך אתה ה’ אלהינו מלך העולם עושה מעשה בראשית”
- “Blessed are You, LORD, our God, King of the Universe maker of the works of Creation.“
We are now in the 207th period of the blessing of the sun. The word Hebrew word “ohr-aleph-vav-resh” which means “light” has a numerical value of 207. We entered this 207 period when we made the blessing last on Wednesday, 8 April 2009 .
The seventy two 3 letter names are a timepiece with which one can understand where we are on the path to the big Sabbath. Each one of the seventy two names represents a astronomical quinary-5 degrees along the celestial ecliptic.. In 5750/1990 they left the name יי“י (crab19deg.) . The seventy two names are 72 gates that are over the earth and which its passes through in its vast periods of time and civilizations.
Humans first walked the surface of the moon, in the summer of 1971 on a Sabbath which that year happened to be the day of Tisha’b’Av. It was on that day humans walked and breathed on the moon. This year Tisha’b’Av falls on Shabbot, next Sabbath could be BIG. Especially concidering whats going on in the world these days.
From the Central pillar the three distinct movements of the Earth globe flow. These three rotation, revolution and spiritual development are a great secret to the profound teachings of the “mekubalim” (kabbalists). These 3 factors provide us with the experience of shanah/time, olam/matter and nephesh/soul(being).
The planet Pluto veils the most hidden of the sephirot/keter, the Crown, the united highest level where all souls are united in the soul world. The planet Pluto takes 248 to go around the sun. The ancient book Sepher Hechalot/ the book of palaces teaches us that the wingspan of a Caruv is precisely 248 years distance!
Caruv were the type of angel that sat upon the ark of the covenant from which God emanated his Prophesy. There are 248 possitive commandments. 248 are the number of bones in the body.The numerical value of the name, אוריא“ל, is 248 which also equals the value of the angel chief – רזיא“ל=248. אוריא“ל is called “sar hapanim” (angel of the face). He reveals “Ruach ha Kodesh” (the Holy spirit). רזיא“ל is the angel of Secrets.
The חמה is female compared to the שמש. The לבנה is female compared to the ירח. The male sun and moon shine into the seven planets
Filed under: 72 names, 7th day (Svi shel Pasach), hakafot, kaballah Masit, passover, Practical kaballlah, prayer, Tefillah | Tags: kaballah masit, practical Kaballah
When Moshe at the age of 120 wishes to enter the land of Israel he uses the word Ebra Na – please let me pass over, to which Hashem quickly intervenes and tells Moshe “don’t speak again this word.” Implying the potency of repeating the word Na נא.
Bs”d Updated APRIL 17TH 2016
Shvi shel Pasach
Moses worked with 72 three letter Divine names at the Red sea and the sea parted then the Children of Israel walk on dry land in the midst of the sea !
From אז then comes forth the seventy two names which are חסד Chesed =72 . From them one sets up a throne for the Master through the wings of the commandments, and He will sit upon it in truth. A 10th of אמת.
Avraham Abulafia teaches that if your heart runs return it to it’s place, by this is cut a covanant. By this way there is recieved 72 names.1 This is the unification of right and left. The Ar’i explains it this way in Shar Mimori Rasb’i Supernal angels at midnight rise up to the upper supernal angels, and enter the ”penimi” (internal) aspect of holiness of bina (Divine understanding) and intellect. “Penimi” of the sefirot is portions of the “Nashama” (Soul of Divine intellect). Opposite this is the “chitzon” (external energy) this corresponds to the physical body and Angels. Midnight is the spirit of all spirits. The Nashama is able to rise above with zu’n (source of Animal and emotional soul) through self sacrifice in ” kidush” Hashem (Sanctifying Gods name). By this one draws the vessel from imma (source of Soul of Divine intellect) of of his Nashama. This is from the 216 letters of the 72 names. This is the vessel made at midnight.2 ”.
The 32 paths are from the Yesod (foundation-gateway of energy) of nature. They make 248 limbs (bones in the body). They are the secret of רי”ו (216) with 32 equals 248.3 The surrounding fire on Sinai was chasmal (source of revelation of voice of God). Chasmal is given to deliver these inside, from those not proper. In Chashmal are 4 punishments for the wicked from the 4 letters of אדנ”י . One who is proper comes close by the ד of אדנ”י, others rise in the נ. 216 letters of Givurah (severity) burns in fire to push away those not proper.4 72 colors are 70 of the sanhedrin with Moshe and Aharon. These illude to 7 sefirot each including 10. Moshe and Aharon illude to their source being the secret of 9 tikuney dikna (conduits of Divine will and Mercy). 7 include 10 and 2 are the source of all.5
60 is awakening of the first masiach (Messiah). In 6 more is the awakening of the 2nd. This leaves 6 more years until 72 (it is now 5769, or maybe its 72 years since the birth of the state of Isreal). At that time the redemption will take place.
According to the Zohar on page 119a of Vayera: The redemption of Israel will come about through the mystic force of the letter vav (in Hashem’s name), namely in the 6th millennium, and more precisely, after 6 seconds and half the time that remains. This is the Zohar’s way of saying the 666th year of the 6th millennium, 6 ½ months into the year. This of course is the first day of Pesach which is 6 ½ months after Rosh Hashana. 6 ½ days later is the seventh day of Pesach.
The year 5666 was 2/3 of the way through the 6th millennium, from that point onward Mashiach can be coming at any time. So the Rebbe Rashab instituted four cups of wine at the meal for Mashiach as part of the third meal for the afternoon of the last day of Pesach.
There will be 4 redemptions corresponding to the 4 “Chayot” (angels).6
1. 1Safer ha Cheshek
1. 2arba maot shekel cesef-ar’i p.242, Share Ramchal p.235
1. 3Aor Yakar Barashit p.80
1. 4Tikunim Chadashim-Ramcha’l p.108
1. 5Oar Yakar Vol 2 Noach p.210
1. 6Sulam on Zohar Pinchas p.249a,252a
Sea splitting and other Practical Kabbalah 101
Sea splitting and other Practical Kabbalah 101
Invoking Divine will by Kabbalistic meditation works as “form
precedes manifestation”; that is, anything which manifests in
this, physical world, is preceded by a process of
“formation”, This premise is not so odd as it might
seem. Every object that is a product of
human manufacture existed in someone’s mind before taking shape
in this physical world. A house was once an architect’s design, and before that, an abstract object in a land developer plan. Every object of human manufacture originally existed as an idea or form in someone’s mind, and each idea went through a process of development, from inspiration to manufacture . It is not a large step to conceive of
the whole universe as the product of mind, so that every form of substance each species of plant and animal and all that happens in this world are the result of a process of formation occurring through the unfolding of Divine energy.
through angels and spirits, and “yesodot” which are the 4 “elements”. Each of these
levels of unfolding of Divine energy holds a portion of the world in place and guides
its actions and development. Each of these levels of unfolding of Divine
energy is a part of “Binah” (The sefirah of of Divine understanding), Called Ima
(mother) When united with this level of consciousness the mind takes primacy over
physical matter, thus is accomplished the work of the “mikubal”. To call upon, to
invoke ‘sefirot and “Ruchot” (spirits) to modify natural law at a specific time and
place, one is not violating a physical law; just changing it momentarily as it unfolds
level by level from its source of Divine energy at יהו“ה until its manifestation.
Intended form precedes manifestation, by this the future is formed out of the present.
The seeds of many potential futures are planted in the present by the thoughts and
desires of many minds; where there is a conflict of desires of individuals in
their thoughts this resembles a situation of a bus where each passenger has a
steering wheel providing input to the eventual direction the most “connected”
advanced ” mikubal” is the one with the most powerful steering
wheel. Another factor involved is the dynamics of steering. This is what I mean when
I say the “mikubal” must be sufficiently “connected” advanced ” and be able to
recognize opportune moments to move the bus in a desired direction, every thing this is Divine will has its time, and a way of making it come in to being.
Formation of this reality we live in is a process of increasing limitation or
constraint. By this Divine will is shaped be it Physical, emotion or thoughts that we
are trying to form and shape. Once something is manifest it is constrained or
limited by what it is at that instant.
This formation is driven by a the unfolding of intention by the meditator, the
“mikubal” at the many levels of unfolding of the Divine light till the task is
completed. The success of the work will correspond to the energy put into it and not
only what people are intending. According to how well you understand these things; the levels of unfolding access and how to work the powers you will be successful in your work.
The power that makes manifest the invocation of Divine energy and its manipulation
of things in this physical world is “limitation” by this the God’s energy in the sefirot
becomes progressively structured and constrained until it reaches the level of
revelation of God’s will which was the object of one’s desire in the mikubal’s prayer,
“tikun”, meditation. This limitation we refer to has many components but the main
things it refers to is limitation of our behavior by doing what the creator has asked of
us and limiting our self to not transgressing Divine will. In order to work a ‘tikun” it
is necessary to divert energy away from obsession with personal identity and selfish
needs, to the needs of the “tikun”. The other aspects of limitation are in the doing of
the work of the invocation of the Divine light by working this Divine name and
not invoking that one. By invoking the energy through this angel and not that one,
working the one appropriate for the “tikun”. Doing the “tikun” at this time, its correct
time and not another.
This “limitation” force is what releases the Divine
energy needed to perform the needed “tikun”.
To begin this work we make a Circle by the “hakofot” we make before we pray
drawing in surrounding lights by the name מ“ב as tough by the great “Mikubal” Shalom Sharabi. Midrash states that Moshe drew a circle round him and beseeched Hashem saying that he would not move until Miriam was cured.
In this place of the surrounding lights the work is carried out. By these surrounding lights there is consecrated all the space within it. The circle and work may also be done in a lucid dream. One may want to see the line of the circle made of blue fire of Malchut drawn in the air. Your normal matters of secular life should not intrude in this Circle The Circlemarks a “circle of Holiness”, a different place from your usual normal place of dwelling in the physical world. The “mikubal” to do this work must leave everyday life behind when entering the Circle. Care must be taken to guard our thoughts and actions when in this circle and doing the work as scientists act when working with hazardous materials.
As in this circle we invoke the Divine energy of the Sefirot and “Ruchot” (spirits). So work with a martial attitude and sense of discipline and precision when doing “tikunim” in your circle. In the world of Bria in its “hachalot” we open Gates with Divine names to draw
flow, Divine abundance of the angels who manifest the Divine influence from
each gate needed in the “tikun” . Invocation of the Orders of the vessels and lights of
the Sefirot and needed angels and “ruchot” as part of the invocation, will bring
the “tikun” to completion.
An invocation is like a ticket for a train: it is the invocation which gets you onto the train and propels you to the right place where your tikun will be “accepted”
and completed. A prescription for entering mystical Consciousness, “Mochin Gadlut”, is Well Constructed “tikunim”, practiced often, they have a way of shifting consciousness, allowing one to access higher levels of their soul. A great part of the work is intuitive, following your heart within the frame work, but the frame work. The levels of unfolding of the Divine light and what they correspond to and how they are invoked MUST BE LEARNED.
Energy is focused by “Kavanot” (intentions). Back to the analogy of the bus :
Your work will succeed if you have the most powerful steering wheel on the bus. Lots of people on the bus want to get to the same place as you. If you can limit your intention to minimise opposition this will also help many times this involves “intending” the right thing in the right time. A good analogy is a diamond cutter who exploits natural lines of cleavage to split a diamond.
Remember as we alluded to before that limitation, like “miseret Nefesh” (self
sacrifice) is the currency to power your “tikunim”. You don’t get something for
nothing, and if you want to bring about change in the world you have to pay for it
in some way. In truth all you have to give is your possessions and ultimately your
self. For most people their self is represented by their money as this is what they trade
their time for. So the sages have made it a custom to give “Sadakah” charity around
“tefila’ (time of prayer).
Self sacrifice till it hurts is the impulse that brings about changes in the world by
evoking Divine will. If you want to heal someone, don’t just do a “tikun” and leave it at that; becoming involved in caring for them in some way, will act as a channel for the healing powers you have invoked.
Each one of us has vast potential of power, but it is denied to us by
Innate self serving needs of our “Yetzer Hora” (evil inclination). Self-
sacrifice disturbs this equilibrium that lets our evil inclination rule. By this there is let out some of that energy. The way to reveal your connection to the infinite energy of God is by egoless devotion and self-sacrifice. It is by this the Great sadeekem gained reputations for working miracles.
Also remember that once you are in your Circle and Gates are opened to invoke the “ruchot” for your tikunim , that the God has given us tools to work with that help you do this work, like your “Tallit”, “Teffilin”, “kamiyot” and other spiritual tools.
These are the 72 names
Parsha Bishalach Bs”d
Some people never learn. You would think after all those plagues in Egypt Pharoe would give it up all ready. But no, he evidently did not have enough so he pursues after the children of Yisrael into the desert and right into the sea where all his chariots and men come to their final resting place buried under the water. Some people never learn.
Yet for Yisrael it was not easy either. They stood at the lip of the sea fearing their destruction from the advancing chariots. The water would not split for them until Nachshon Ben Aminadav jumped in. One just has to have the determination to go for it, and then the result will be accomplished. As at the sea. Moses invoked 72 names to split the water of the sea but someone still had to jump in. Heaven has may blessings for you, but you need to do something about it.
Moses was the only prophet to receive prophesy from the masculine aspect of GOD. All else received from the feminine aspect. Rabbi Nachunya’h Ben Hakannah teaches Moses was from the “smittah” (time period) of Chesed, which has already passed. As now is the “smittah” of givurah. So he asked “why do you bring me here?, I’m from the place of rachamim (mercy) without yetzer hora (evil inclination) or sin ”. Bina (Divine understanding) responded “ I bring you for the need of the world, to take Yisrael out from Egypt, to bring 10 plagues, and have Yisrael pass through the sea on dry land, and to bring Yisrael to Sini to receive the Torah. You have the power to deliver them as you are from the smittah of Chesed.” No matter where you came from, what ever background you have GOD’s will is for you. By its force you can fulfill His will. There may be obstacles to overcome. As its taught. Uz”a was the angel over the reed sea He descended to complain against Yisrael. Even with all the obstacles one must just jump into it. Its said at the splitting of the reed sea a slave saw more then the Prophet Ezekiel. Yisrael saw at Sini what the nations have never seen.
Our parsha Bishalach is in the second book of the Torah called in the holy tongue “smot” meaning names, while it is usually translated as Exodus. This parsha has 3 verses in a row each having exactly 72 letters. From these 3 verses are assembled 72 three letter names of Divine power. It was by these names Moses was able to split the waters of the sea and cause them to stand like a wall. Even when the physical nature of water is the opposite of this. This allowed Yisrael to walk then across the sea on dry land. Also each of these Holy names has specific qualities one name pushes away evil, another draws mercy from the highest place and another helps one receive secrets. It is by Knowledge of the name of GOD that Yisrael is distinguished from the nations and given a role directing Divine providence instead of being passive recipients.
In the Book Brit Minuchah it states Now there are few Mikubalim , but there has not been diminished or interrupted the flow or power of rulership in the world. The Mikubal is not lacking in His power of rulership. The flow is free to all who have emunah. But to those of little faith, they must pay with merit. The guarding angels are the merit. By them one enters the Markava (Divine Chariot), or is prevented. They are the limits. Rabbi Moses Cordevero teaches Sarafim Chayot and ofanim (levels of angels) were only created to help even if they are masters of “sarim” (supernal supervisors) and song they help men. Breath dresses in the words of tefila in segulot (supernatural powers) of arrangement of the words in ”kavana” (intention) if breath and voice with out speech. The name Yhv”h it is not our custom to pronounce in its own letters, but we do so with Ahy”h. This rides on our voice. By this is built yichus (relationship) on the names. And this is the elevation of elevations. Becoming a master of the names and working in them. The way of the voice of Yhv”h its work is revealed. This is the elevation of elevation. It is closed and concealed, not revealed. Because if one becomes accustomed to contemplate it in its letters there is Revelation of the markava, but this is hidden. So it is not pronounced, but it is the power of ruling is of the highest elevation upon all the world of Atzilut. If it were pronounced it would rule all the sefirot that are comprehended, but this is not so. It rules all in a hidden way. But Ahy”h guards upon the Hosts of the hachel (palace) proper to guide showing revelation of the Emanater. Pronounced shows concerning works that will be accomplished in the future, now and what has already passed. This thing cannot be comprehended at all, but it is a concealed thing.
Concerning the Teferet (balance) of invocation of Divine names the Ramcha’l teaches that in order to work a name a man must remember the name of the illuminary to arouse its light, and its angel from it who goes over to do its work. The work is the ruling of GOD and the name causes its arousal. The light of all your learning shines in your “tikunim” (fixings) filling all the Divine names. Rabbi Rosin teaches Love of Yisrael is a segulah (miraculous power) itself to draw into the letters and permutations of Holy names to illuminate and flow by way of avoda (divine service). GOD created the world in His Name, and rules it in His Names. So pray and by the purity of your observance of the Mitzvot from selfless dedication we will merit to see soon all our enemies destroyed and the Arrival of our righteous Mashiach in mercy quickly in our days.
After seeing so much Divine at the sea. It seems many did not internalize the experience. Sometimes understanding and seeing is not enough as after the splitting the sea the people still did not trust in GOD enough to believe and trust the that He could provide them with water. Another miracle was required, Moses had to make Bitter waters fit for drinking. He did this by throwing a tree in the water. By “throwing” the Tree of life (Torah) into the waters (anything you do) they become fit to drink. So do everything for the sake of heaven.
Then comes the Manah, the bread of heaven. Thus by this order of events we see that if you sweeten the bitter waters of this world (raising the sparks), revealing GOD in the world. By this is sweetened the forces of judgment. And one comes to live in a world that is like all Shabot in a sense. So the next command in our parsha is Shabot.
Towards the end of the parsha is the 3rd incident with water. Moses there needs to draw water from a rock. It is here Moses becomes angry with the people and hits the rock. It is said because of this Moses could not enter Aretz Yisrael. This is a pretty strong warning against anger. Its said the water Moses brought out of the rock was Torah for the “Erev Rav” (mix multitude) as taught by the Ar”i HaKodesh in Safer Lecutim. We see this “tikun” (fixing) even for Moses was a difficult matter. But they must be dealt with as the event following water from the rock is the Attack from Amalak (the innate enemy of GOD and his people). But the parsha concludes with GOD promising Vengeance on Amalak and may we see it soon with our righteous messiah.
This one is so big I’m not sure what it means !
A friend found it yesterday :
correction its: 5x the 216 + 320=1400=280×5
( 216) רי”ו -these are the 216 letters of the 72 names , 5 of these (5 levels of soul)
320- These are all the sparks as spiritual power , including those which will only be raised by the Messiah
מנצפ”ך) 280) – All the Sparks, Givurot manifest through these letters (at these 5 levels)
This is all that can be said…………………………………………………………………………………………………………….