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The Jewish people have to suffer in exile without being redeemed. Because there is enmity among them and they speak badly of each other, these particular sins cause punishments to befall our people because when the Jewish people hate each other and speak “Loshon Hara” (evil speech) and other words of gossip, angels are given permission to accuse the Jewish nation. Bringing God Forbid collective accusations against our entire people. The result therefore can be collective punishments on the entire Nation of Israel, rather than a Divine decree on a individual.
The more careful one is with regards to the mitzvos (commandments) that apply only to Hashem (The God), the greater is the damage he causes when not treating others according to the Torah’s principles. The reason for such a tremendous damage is that the more “religious” a person is, the Higher source of the light his reaches and the more damage they can do to the worlds.
“Loshon Hara” is a terrible transgression. As Loshon Hara is exactly the opposite of learning Torah, where one uses their speech and other powers to speak Holiness..
Filed under: 10 days Teshuva, nesira, Uncategorized | Tags: 10 days Teshuva, Light, Nesira
The Creator created the soul called Adam for his intent to share with it spiritual delight which is eternal. The creature’s sensation of the Creator is this delight and pleasure. By the wisdom of the Torah it is called “Light,” and the desire to receive the Light is called a “vessel”.
600,000 rays stretch from this soul called Adam. Each ray produces many souls. We are all interconnected and included in this soul of Adam, unless one degrades their soul by evil so much that it become included in the “sitra achra” the otherside. Such souls are considered to have fallen out of the body of Adam.
The vessels of the soul are gradually corrected and refined by our Godly actions like doing kindness and meditation and all the other commandments (advice) God has given us in the Bible. so that we finally adopt a completely altruistic desire, identical to that of the source of the Light, that of God. The more alike the soul and the Light become, the more Light it can and does receive.
In the 10 days of Teshuva is made the “Nesira” (cutting)
Bina cuts the Klipa from Z’a The function of the “Nesira” (cutting)
is to mitigate Givurot.
Now we have 10 Days to purify refine
to push away evil
and draw good
10 days where detailed changes can be made
providence for this New year
Big cleansing is coming
on Yom Kippor
In the ten days of repentance there is an opening in heaven for successful repentance as the structure is still incomplete until Yom Kippor. During the ten days of repentance it is easier to repent than on other days, because the Abba and Ima are building the Nakavah. While during the rest of the year Nakavah is built by Z”a.
One must let go of who he is now if he wants to attain a new, higher and more exalted level than before. A greater self cannot be built on a lesser self. The lesser self must first be “disassembled”. There are many places where one sees this universal truth. The “Nesira” is made according to our actions. Because there is the aspect of back to all 10 sefirot of Nakavah of Atzilut, as there is seizing or klipot very much. When Zu”n rest in Aba and Ima and they cleave united. The “ruach chitzon” cannot come between them. They are together “Mammash” ! After when they need “nesira” , which sweetens the back of them. Then are returns Za and Nakavah face to face. Because of sins Zu”n are turned back to back. Zu”n turns back to back so to protect their backs from seizing of the “Klipot”.
In order to turn from back to back to face to face this is by “nesira”. Z”a must receive sufficient light so to enable the “shared” back to double. One for him and one for her. They are separated Sefirah by Sefirah till they are 2 separate parzufim (Z’a and Nakavah). This is the last step of the Nesira. Then they become as “New souls”.The back of Teferet of Z”a is the third leg of the “kesay” (throne). Nesira and growth bring one face to face with Z”a. Standing at right side of Z”a which is first leg of “kisay” called “Rosh Pina”.
In the 10 days of Teshuva is made the “Nesira” (cutting). The “Nesira” from Rosh Hashanah to Yom Kippor reveals Bina , Ima called “upper Teshuva”. This is Yovel. Where the children will return to their borders. By teshuva there returns the power of Hashem. The “nesira” of the penimi is on the first day of Rosh Hashanah, Nashamot are raised up. Nesira of Chitzon is on the second day of Rosh Hashanah, the worlds are raised up, refined, female aspect. Only by “dinim” taken in “nesirah” is Nakavah’completed. The “dinim” are taken from back of Z”a from Ketter till the end. These “dinim” complete Nakavah. Before the nesira Adam included “Zachor and Nakavah” (male and female) as one.
Ima ( Face of GOD that emanates Bina – the Nashama , soul of Divine intellect), cuts the Klipa (shells of spiritual impurity. Forces of concealment of light) from Z’a. “Nesira” is a,surgical uncoupling made by spiritual surgery. In the Bible “nesira” was the process that sawed apart Adam from Eve, who were originally created as a single androgynous being, who were faced back-to-back. The “nesira” only severs back to back, ineffective bonds with in our souls. This uncoupling actually initiates a higher more rectified recoupling. One where the masculine and feminine aspects of the soul are joined not back to back as before, but face to face. This union of of the masculine and feminine aspects of the soul, occurs in a way similar to that with earthly man and woman, being preceded by a period of arousal and stimulation of what is called “hibuk and nishuk” — hugging and kissing. By this the souls powers will be more revealed , and can function better. The soul is then able to get more flow of Divine light from the GOD. This “hibuk and nishuk” — hugging and kissing making the unification is from the “teshuva” (repentance) of these days called the 10 days of teshuva. By the intensity of the “hibuk and nishuk” — hugging and kissing, the passion of teshuva is the nature of the structuring of the new unification of the masculine and feminine aspects of the soul.
The original “nesirah” between Adam and Eve took place in ten stages as each stage was a distinct sefira/emanation being separated from its cooresponding feminine aspects. This took place almost instantly in the Garden of Eden. Now takes place over a period of ten days. The ten days of “teshuva” (form Rosh Hashanah till Yom Kipor). Each of the ten days is the division of the Back to back masculine/feminine soul aspects “cut” into separate male and female aspects, and these at the same time are cleansed of klipa (negative energy). The feminine aspect of Keter/Crown is “cut” from the masculine aspect of Keter/Crown, the feminine aspect of Chochma/Widsom from the masculine aspect of Chochma/Wisdom and so on.
In the Bible this process is seen in the creation of Eve where is says God took “tzaila” (mistranslated as “rib”) it really means a “side” being the feminine side of Adam. This “side” ran the length of his body from his head/keter to the malchut at his feet. This process of God taking the side from Adam to make Eve is called the “nesira”. In the process “klippot” (negative energy), “dinim and gevurot”, the Divine unmitigated constricting energies which prevent revelation of Divine flow are sweetened by their root”. The “lower feminine” (Eve)- The Nefesh (animal soul) is refined by the Imma (source of the Nashama).
After there has grown up the parzuf Nakavah at the back of Z”a. Then falls the ה”א which is the “mochin” (brains) of Abba and Ima to Nakavah, but not through Z”a. Then she is נסרת (cut) from Z”a and there is taken מנצפ”ך back Givurot of Ima. These are sweetened and aspect of ה”א.
Nakavah receives from Givurot of Z”a before the Nesira and she receives another set of givurot after the “nesira”. These מנצפ”ך are received by “tikun chatzot”, as then is fixed all Leah’s limbs. The final nesirah/division and “re-constructive surgery” to create her reproductive organs takes place in the malchut, the 10th day which is Yom Kippur. For this reason we wear a large tallit/prayer shawl at night as well as during the day of Yom Kippur. The tallit causes the energy of Ima (the Nashama- Soul of Divine intellect) to spread her wings around her daughter one’s “nefesh” animal soul which it raises upward joining the Ruach (emotional soul) and the Nefesh (the animal soul) together is a renewed face to face unification. Simply put, during the 10 days of Teshuva is refined, made vessels for 10 aspects of light. Being vessels of the ten Sefirot : Keter, Chochmah, Binah, Chesed, Gevurah, Teferet, Netzach, Hod, Yesod, Malchut. We will fill these vessels on the festival of Succot with the upper light.
The ”Nefesh”- malchut/kingdom now refined from the purifications of the 10 days of teshuva is cosmically “sealed” as the now fully developed Divine Female. This is known as the”chotem”, the “sealing” that takes place on Yom Kippur and is reflected in the expression we greet each other with, “G’mar Chatima Tova” – May you have a good “sealing [in the Book of Life]”.
The Holy One reviews what mankind has done every year to see how to restructure the Divine presence in the earth and the Soul of each individual during the 10 days of repentance.
Whoever fulfills the Torah in poverty in the end fulfills the Torah in riches. And anybody who doesn’t fulfill the Torah in riches will in the end fulfill the Torah in poverty.
A few secrets :
“And now has enlarged the כח (power) of יהו“ה ” (Num. 14:17). (Power) אי‘ה + או‘ה = כח . This hints to “the supernal Throne of Glory from primordial time” (Jer. 17:12).
The name of יוד–הא ואו ה א =45 מ”ה is connected to “the wise will inherit honor” (Prov. 3:35). The rabbis of the Mishnah have said “There is no honor except for the Torah.” (Avot. 6:3) There is honor that is created and there is honor that is emanated. From the side of the Torah
The Torah and commandments without fear and love is not able to arise and stand in front of י־ה. According to how the souls act, the Shechinah (Divine presence) dwells upon them. A soul which regularly prays and studies Torah, it is a regular place for the Shechinah to dwell. However a soul that does not regularly pray or study Torah, only sometimes, she only dwells on him sometimes. Certainly Hashem (The God) is the Torah and the Shechinah is the commandments. Merit worthy is the person who is involved with them and unites them, the Shechinah is with him. He who wants to grasp, understand, the king, has no permission except through the Shechinah. And again the Shechinah is the commandments. This is why Torah must be one’s life. (Zohar Tikunim)
If one does not find their ” higher purpose-calling” they live their life just “going through the motions” like a ZOMBIE !
When we feel like things cannot get any better. In any of these situations we need to recall the seemingly hopeless state of the Jewish Nation in Egypt. God rescued them, He can rescue you as well. The first thing is you need to know, recognize and see is that you are not alone, ever. If one does not believe and know that God manifests in his own life and its providence. How can he have faith in the fact that God is involved in all that happens everywhere.
WITH ONLY THE “NEFESH” FROM THE WORLD OF “IGGULIM” (CIRCLES) ONE LIVES WITH OUT TRUE SPIRITUAL AWARENESS, IN THIS CONSCIOUSNESS ONE LOSES TRUE SENSE OF DIRECTION. AS TO A CIRCLE IS NOT BEGINNING OR END, ONE DOES NOT KNOW WHERE THEY ARE, ARE THEY GETTING CLOSER OR FARTHER AWAY.
God is not interested in “Self-Realization” at the expense of humanity. The foundation of the Torah is “love your neighbor as yourself.” So don’t think about yourself all the time. LOVE !
This is a very important day in your life. Things for you will never be the same.
YOU HAVE 5 LEVELS OF
SOUL, MOST PEOPLE ONLY
REALIZE THEIR “NEFESH”
THE SOUL LEVELS “RUACH
“NASHAMA”, “CHAYAH” AND
YACHIDA ARE UNKnOWN TO THEM
LEARN ABOUT HOW TO GAIN
AWARENESS FROM THESE SOUL
LEVELS, LEARN ABOUT HOW TO
WORK GOD’S NAMES TO ACTIVATE
THE HIGHER SOUL LEVEL AND
CLOSER PROVIDENCE !
DIVINE NAMES :
א“ל– Al -Sefirah Chesed Kindness
אלהי“ם-Eloheme – Sefirah Givurah severity restriction
שד“י– Sdy – Sefirah Yesod Gateway of all the energy
אדנ“י– Adony- Sefirah Malchut, This name manifests the Divine presence
‘LADDER TO SUPERNAL CONSCIOUSNESS’
BOOKS AVAILABLE FROM GOD’S SECRET :
1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians,
Jews, Buddhists, Muslims and anyone else
2) “The Definitive Biblical phenomena”
3)The Souls speak
4)”The Owner’s Manual to the Soul” Part 1 The Gate
5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH
6) “The Message”
7)The Book of the Angel Mattatro”n
8)“Book Of ELOHEME”
The Owner’s manual”
10)THE MYSTICAL HOLY SHABOT
11)“The Divine structure of unfolding of Heaven and Earth”
12)”The book of “ יהו“ה
The Divine chariot
14)The Zohar on the SONG THAT CONTAINS ALL SONGS —– Song of Songs
DETAILS CONCERNING THESE BOOK CAN BE FOUND BELOW OR AT THE BOOKSTORE LINK AT THE TOP LEFT
SOME WISE WORDS
The first step in acquiring knowledge is knowing that one knows nothing
The more spiritual light, the more ”klippot “(negative energies) surround and feed off it, making it a dark place. We need to raise up these sparks of light, but becareful of the darkness. The more light you work with, the more the ‘klippot” want to feed, so beware.
TO LIVE A LIFE OF FEAR IS NO LIFE
TO LIVE A LIFE WITHOUT FEAR
Its not so much what we look at
BUT WHAT WE SEE
Rav Hirsch teaches that the spectrum discernible to our eye ends with the blue-violet ray – the same shade as Tachelet (the blue in the Biblical fringes), lights exist yet are unseen beyond the visible spectrum. Likewise, the blue sky is the end of the earth visible to us. Perhaps then, “Tachalet” is the bridge that leads from the visible, physical sphere into the unseen sphere beyond.
WE HAVE AT THE BOOKSTORE
AMAZING SPIRITUAL BOOKS
LIKE YOU HAVE NEVER SEEN
BY THEM YOU WILL
TOUCH THE SKY !
A “mitzvah” (commandment), according to the Zohar, is an action that connects heaven and earth, body and soul, spiritual consciousness with physical or worldly action. The Divine energy drawn by “mitzvot” (commandments) change ourselves and the world, bring all closer to revealing the ultimate Divine will.
Rav Moshe Feinstein once said that the way a Mitzva is done has a great effect on its value. If it is done out of joy and love for God, it is worth much merit. However, if it is done merely because one feels he is bound to the responsibility, it is unacceptable in the eyes of God.
PARENTS ARE A SURROGATE “YETZER TOV”
(GOOD INCLINATION) FOR THEIR CHILDREN
UNTIL THEY ARE 13, AS GENERALLY A CHILD’S
“YETZER TOV” (level Nashama-intellect) IS NOT REVELED TILL one is 13 YEARS of age.
A amazing parable from the Zohar:
Outside the palace, there lived a beautiful harlot. The king thought: “I will see how far my son is devoted to me.”
So he commanded the woman saying: “Entice my son, for I wish to test his obedience to my will.”
So used every enticement to lure him into her embraces.
But the son, being good, obeyed the commandment of his father. He refused her allurements and thrust her from him.
Then did the father rejoice exceedingly, and, bring him in to the innermost chamber of the palace, bestow upon him gifts from his best treasures, and show him every honor. And who was the cause of all this joy?
(Zohar, II, p. 163a)
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The Jerusalem-based vehicle safety systems manufacturer Mobileye has entered the automatic car development market with the goal of developing a driverless car. TheMarker has learned that Mobileye is collaborating with American electric car manufacturer Tesla and is studying systems it is developing in Israel.
Mobileye’s system is based on five cameras – two in front, one in back and two on each side of the vehicle — and is synchronized with the car’s navigation system. According to information Mobileye has made public in the past, its automatic driving system ensures distance from other vehicles, maintains the center of the lane and can identify traffic lights and signs. Using the side cameras, the car can cross an intersection that does not have traffic lights, and can change lanes in urban traffic. The system has been tested on cars manufactured by Opel, Audi, Toyota and Nissan.
Adam and Eve were not the first physical people God had created, but they were the first created in the image of God. Thus its written “So God created man in His own image, in the image of God created He him; male and female He created them.”
The sin of Adam and Eve of eating from the tree of knowledge of good and evil could have been rectified then and there and they could have remained in the Garden if they would have only not dwelt on the guilt of their sin thus attaching themselves there by to evil. Instead of confessing their evil before God they hid and blamed others for their failures. Adam said the women gave the fruit to me and Eve said “the snake made me do it”.
Because of this God had to cast them out of the Garden of Aden to a place more fit for them to fix the damages they had made by the sin. So their fixation on their sin could be broken and the sadness and depression that came with it. Joy and repentance turns sins to merit
Filed under: Parsha Bo, Uncategorized | Tags: afficomen, Egyptians for Jewels, god, GOD’s delight, GOD’s plan, gold and raiment, matza, north, parsha Bo, silver, Soul, the light.
In the very beginning of our parsha GOD informs Moses to go into pharoe and GOD than tells Moses that he will harden his heart to his requests. This happens time and time again. One can only ask what is going on ? What is the use of even going in to Pharoe and asking to “let the people go”, if there is not even a chance of Pharoe conceding to his request. Moses went to Pharoe time and time again asking to “let the people go” only each time to face failure. The Aor ha Chyim says Moses must have despaired. From here we can obviously learn a number of lessons. Take to heart that like Moses, even when we go on a mission to accomplish something that is in accordance with the will of GOD. We may find that it may come only after great difficulty.We must serve GOD with joy even if the difficulties we face create situations that could lead to despair. We must serve GOD with joy and not despair. We can see from the occurrences in our parsha that the difficulties we face are also part of GOD’s plan. We can grow from such things that “appear” as problems, by drawing joy from GOD’s wellsprings. Thus negating the despair, as we know that this too is GOD’s will. Through this one learns to illuminate the darkest hour, and how to reach deep into the well of GOD’s delight. When one faces “low tides”, hard times one realizes GOD is blessing through withholding his blessing. By this we grow and our soul reaches to its source in the delight of GOD in its root and source. When we need to reach far above to see the light. It says “and the people took the dough before it was leavened, the kneading troughs bound in there clothes on their shoulders. And the children of Isreal did according to the word of moses and asked the Egyptians for Jewels, silver, gold and raiment. And GOD gave the people favor in the sight of the Egyptians. Sight referring to Chuchmah (Creative Divine inspiration). As when we make GOD’s will our own. Then being joined with it, so to the will of GOD all around us becomes fulfilled in Chuchmah from which the world is created continually which is fulfilled according to our needs. From this we see when we take our dough, representing our physical concerns and give them less priority then our spiritual concerns when they come into conflict. GOD blesses us in the Physical in more ways than we can imagine. As Yisrael walked out of Egypt in possession of all its physical wealth. The dough which was to become matza they put in their garments, on their shoulders. Just as we are instructed by the sages to put the Afficomen (last matzah of pessach seder) on our shoulders and then hide it. The eating of the afficomen is called in the seder tzphon (hiddeness). Thus we see when we take our physical concerns as said before and put them aside, as the afficomen is put aside till later in the seder. Then after we are satiated we eat the afficomen which is called in the seder tzphon (hiddeness) then we shall inherit the tzphon (hiddeness) of GOD as described in the song of songs “The cleft of the rock, in the secret of the stairs” reaching to the heights of Godly vision yielding the most profound delight. Thus will be fulfilled again as said in our parsha “And it came to pass on that very day it came to pass, that all the hosts of Yhv”h went out from the land of Egypt. It is a night of watchfulness to Yhv”h for bringing them out of the land of Egypt. This is a night of watching kept to Yhv”h by all the people of Israel throughout their generations.” Thus we will see as our sages say the redemption from the final exile will be like that from Egypt.
The Shechinah is destined to join Hashem when Shelah the descendant of Jacob attains his mature form called Shiloh which is gematria Moshe. Shelah and Shiloh are spelled exactly the same, except that Shiloh possesses an additional י .
And may we see the face of our righteous Mashiach quickly in our days.