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POWERS OF THE MIND (SOUL)
January 13, 2014, 1:14 pm
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COLOR SKY

sea-the-light

THE WHEEL OF THE LETTERS

231 gates good (2)

THE ETERNAL FLAME

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THE DEPTH OF THE MATTER ON ALL THESE ARE HERE !

cauldfire

 

Nelya Mikhailova’s real name was Nina Kulagina (30 July 1926 – April 1990) she was a Russian woman who demonstrated psychic powers, particularly in psychokinesis. Academic research of her phenomenon was conducted in the USSR for the last 20 years of her life.

During the Cold War, silent black-and-white films of her moving objects on a table in front of her without touching them.

These films were allegedly made under controlled conditions for Soviet authorities and caused excitement for many psychic researchers around the world, some of whom believed that they represented clear evidence for the existence of psychic phenomena. According to reports from the Soviet Union, 40 scientists, two of whom were Nobel laureates.

To ensure that external electromagnetic impulses did not interfere, she was placed inside of a metal cage while she supposedly demonstrated an ability to remove a marked matchstick from a pile of matchsticks under a glass dome.

Skeptic Soviet scientists checked her thoroughly before and after analyzing her demonstrations. Their tests ruled out wires, wind, building vibrations, or hypnotism as causes.

Electroencephalograph (brainwave) machines disclose that Mikhailova emits fifty times a normal person’s brain waves and is surrounded by an electromagnetic field one-tenth as powerful as that surrounding the entire Earth.

Nina could mentally see things inside people’s pockets. When she met sick people she could identify the disease they were suffering from. On one occasion when Kulagina was in a particularly angry mood, she was walking towards a cupboard in her apartment when a jug in the cupboard suddenly moved to the edge of the shelf, fell and smashed to pieces on the floor. After that, changes began to take place in her apartment. Lights went on and off; objects became animated and seemed somehow to be attracted to her. It was in effect a type of poltergeist activity, except that Kulagina was convinced the psychic power was coming from her and discovered that, if she tried, she could control it.

In 1964, while in hospital recovering from a nervous breakdown, Nina spent a lot of time sewing. According to published accounts doctors were amazed when they saw that she was able to reach into her sewing basket and choose any colour of thread she needed without looking at it. Local parapsychologists were contacted and the following year, when she had fully recovered, she agreed to take part in various experiments. Kulagina was tested and it was found that she could apparently ‘see’ colours with her fingertips, bringing to mind Rosa Kuleshova, a school teacher from the Ural Mountains, who also claimed to possess this talent.

Rosa Kuleshova demonstrated the ability to “read” printed words with the fingers of her right hand when her normal vision was completely obstructed, an ability usually termed dermo-optical perception or eyeless sight. She could also determine color tones on paper and objects by touch. Experiments with Kuleshova were reported in 1963 by Soviet scientist I. M. Gol’dberg. In 1964 Life reporter Bob Brigham saw Kuleshova in Moscow and stated that she was able to read the small print on his business card accurately with her elbow when her normal vision was entirely obstructed. Soon other Soviet subjects were discovered to have the ability of eyeless sight, and new programs of scientific investigation were undertaken. The faculty of “skin vision” was renamed “bio-introscopy” in the Soviet Union.

Rosa Kuleshova died in 1978 from a brain tumor. Reports of her successful demonstrations of eyeless sight in the editorial offices of the Moscow journal Technika Mologeji shortly before her death were reported in The International Journal of Paraphysics (vol. 13, nos. 3, 4).

In March 1988 Kulagina won a libel action against the magazine Man and Law, published by the Soviet Justice Ministry. Two articles by Vyacheslav Strelkov published in the magazine described her as “a swindler and a crook.” The Moscow court ruled that Strelkov had no firm evidence on which to base his allegations, and the magazine was ordered to publish an apology. In a subsequent appeal to the Moscow city court, the district court’s ruling was upheld: “the articles published by Man and Law besmirch the honor and dignity of Nina Kulagina and…it must publish an apology.”

Dermo-optical perception (DOP)—also known as dermal vision, dermo-optics, eyeless sight, eyeless vision, skin vision, skin reading, finger vision, paroptic vision, para-optic perception, cutaneous perception, digital sight, and bio-introscopy[1]—are terms that are used in parapsychological literature to denote the alleged capability to perceive colors, differences in brightness, and/or formed images through the skin (without using the eyes, as distinct from blindsight), especially upon touching with the fingertips.

Soviet Psychiatrist Isaac Goldberg could well understand his colleagues’ doubts, but he insisted that he really did have an epileptic patient who could read ordinary print with her fingertips. To prove it, he had Rosa Kuleshova, 22, admitted to the Sverdlov Clinic for Nervous Disorders. There before a skeptical audience, Dr. Goldberg blindfolded Rosa and had the blindfold checked. Then Rosa opened a book at random, passed the fingertips of her right hand lightly over the page, and fluently read the text aloud. She did the same with a newspaper.

Rosa feels the colour of the light, penetrating through light filters and falling onto her fingers. Rosa says: ” This ray is red, that ray is green; that one is orange, and the other one is blue”. Moreover, she is able to identify not only a bright ray of light, but a weak one as well. She can even better identify coloured rays, let through the lens filled with water and then reflected on her hand with a mirror.

It was noticed, that sometimes while reading, her fingers are below the line, but Rosa is still able to read what is written there. To understand this phenomenon, an experiment was set up. Grey-colored triangles, placed against a bright-colored background: first red, then green, and then the yellow one were shown to Rosa. Those grey triangles, due to the contrast effect, visually acquire, especially on the edges, the shade complementary to the color of the background – against the red background gray triangles turn green, against the green background they seem pinkish, on the yellow – blue. Rosa’s finger was put in the middle of the grey triangle so that it would not touch the surrounding coloured background. Every time she identified the surface not as grey but as a coloured one, the color being complementary to the background: green, pink, blue. It means that her fingers perceived the light, reflected from the neighbouring coloured parts. The ability of sensing colour differences allowed Rosa to read with her hand texts and numbers through glass and cellophane, define shape and colour of the curve on the oscillograph screen, and level, and sometimes even colour of liquids in a test-tube.

In 1960 fourteen year old Margaret Foos of Ellerson, Virginia,  underwent elaborate tests conducted by experts. Securely blindfolded, Margaret read randomly selected passages of print, identified colours and objects and even played a game of checkers.

In the August 1963 edition of their Parapsychology Bulletin, the Parapsychology Laboratory of Duke University printed an article titled, The “Paroptic” Illusion. It began, “It comes in waves, recurring every 15 or 20 years, this curious, contagious notion that certain blindfolded persons are able to “see” with some sensory area besides their eyes …” Some people claimed that while blindfolded they could identify cards, read passages from the Bible, or play checkers.

Every case that they were permitted to examine and test, the article went on, were exposed as hoaxes. They were also of the opinion that were they able to test them all they’d find that every one of them was a trick. Among those named were “Professor” Shepard of Toledo, (their quote marks, not mine) Pat Marquis, (my post about Pat Marquis) and Rosa Kulenshova.

A few years earlier, in 1957, Col. Frank F. Carr of the U.S. Army Intelligence Board had written J. B. Rhine, the head of the Lab, about a case that was in all the papers at the time: William Foos and his paroptic daughter, Margaret Foos.

Army Writes J. B. Rhine

Foos was making the additional extraordinary claim that by developing their powers of extra-sensory perception he could “teach the blind to see,” to the point where they could safely drive a car. J. B. Rhine responded (and I can’t help noticing the efficiency of the U.S. Post Office in 1957, not a complaint about the Post Office, those were different times).

J. B. Rhine Responds to the Army

The Lab had actually conducted ESP tests with sight impaired children. From his book Frontier Science of the Mind:

Groups of blind children have yielded results that compared with those of seeing children of the same age … while no group of any size has been found completely devoid of capacity to demonstrate ESP, at the same time no subdivision of the human species has been found to stand out in any really distinctive way as either possessing superior psi powers or superior control over them.”

The FBI was also investigating Foos’s claims and they seemed to be quite excited initially. “Should his claims be well-founded, there is no limit to the value which would accrue to the FBI – complete and undetectable access to mail, the diplomatic pouch; visual access to buildings – the possibilities are unlimited insofar as law enforcement and counterintelligence are concerned.” However, by the end of their investigation they lost all confidence that Foos would ever be able to deliver on his claims.

If she is still alive Margaret Foos would be 72 or 73 now (her age was reported differently). She was just a kid at the time, and she was probably simply doing as her father asked. I don’t believe she has anything to answer for. It would just be interesting to hear her side of the story now, all these years later.

From the Parapsychology Bulletin:

Farigoule “did not use hypnosis but induced a ‘delta condition’ in his subjects that may have been like it. He taught his people to see with the cheek line under the eyes. In fact, this suited his method of blindfolding better. The subjects saw objects placed low in front of them. Again, appearances favored the sincerity of all. Mr. Romains was, in fact, so confident that he haughtily declined to discuss the demonstration at the Duke Laboratory of the inadequacy of his blindfold.”

Rhine suggested simple controls, like the one described in his letter to Carr above, but these were all rejected by Foos and others. In any case, this seems to have been the last wave. I’m not aware of anyone making claims like this since then, although maybe someone will come along and post about someone who has.

There are also instances where Kulagina apparently displayed extraordinary healing powers. She could, it was said, make wounds heal up simply by holding her hand above them. She was also tested by Russian scientists for psychokinesis and the results were apparently so remarkable that, in order to keep her real identity secret, she was obliged for many years to use the pseudonym of Nelya Mikhailova. What these remarkable results were, however, has never been exactly stated.

It is said that the tests and experiments put a strain on her health which caused Nina Kulagina to suffer a near fatal heart attack in the late 1970s which forced her to limit her mediumship.

Nelya Mikhailova’s moved of objects by mind power, stopped a frog’s heart, caused burns on skin, seperated yolk from the white of an egg and was able to interfere with medical and scientific equipment. While Sergeyev Detectors detected energy fields around Nelya’s body and they began to pulse in rythm with her heart beat and brainwaves, it has not been possible to monitor the energy fields around the objects when she directed her energy fields towards the objects nor upto the objects when the energy fields passed from her body to the objects.

Scientists and psychologists who tested Nina Kulagina pointed out that they physically examined the psychic to make sure there were no hidden magnets or threads. Moreover, there is said to be no direct evidence of her faking her abilities (Henry Gris and William Dick, The New Soviet Psychic Discovery, 1979)

Nina Kulagina died in 1990. It is believed that the over-exhaustion of her psychic abilities led to her death (Henry Gris and William Dick, 1979). The experiments had taken a toll on her and probably hastened her death. During one of her tests with Dr. Redjak, she was totally exhausted and she apparently lost almost four pounds in half an hour. (The psychic was said to be converting matter of her own body into energy.)

Yakov Fishelev of the Sverdlovsk Pedagogical Institute also with subjects at the Pyshma school for the blind experimented with eyeless sight starting with fingertip color recognition and then developing the ability to distinguish shapes of letters. S. N. Dobronravov of Sverdlovsk reported that he had found “skin sight” potential in 72 percent of children, mostly between the ages of 7 and 12.

At the Filatov Institute Laboratory of the Physiology of Vision, in Odessa, an experiment was conducted by Dr. Andrei Shevalev. His subject was Vania Dubrovich, an eight-year-old boy blind from early childhood, whose eyes and optical nerves had been removed. Shevalev attached a lens to Vania’s forehead, and the boy learned to distinguish degrees of light through the lens. This experiment claimed to open up new possibilities of “skin glasses.”

In the freer atmosphere arising from the Mikhail Gorbachev policy of glasnost, public support and discussion of psychic matters increased. Psychic healing received much attention, and the healer Barbara Ivanova treated many prominent officials. She has also undertaken distant healing through the telephone.

Tania Bykovskaia Bykovskaia was tested by a commission from Kuban Medical Institute in Krasnodar, which reported on her ability to distinguish the colors of two balls hidden from sight.

In 1965 at the Scientific Conference of the Ural Division of the Society of Psychologists in Perm, Dr. S. N. Dobronravov of Sverdlovsk stated that some 72 percent of children had skin sight potential, especially between the ages of seven and twelve years. Dr. Abram Novomeisky of the psychology laboratory at the Nizhne-Tagil Institute experimented with Vasily B., a metallurgist who had been totally blind for seven years, and found that Vasily could distinguish colors by touch and at a distance. As with other subjects, the ability diminished in the diminution or absence of light. Experiments suggested that bright electric light enhanced the faculty of eyeless sight. Another frequently reported observation was that different colors had specific sensations that aided identification. For example, red seemed to burn, orange to warm, yellow less so, green was neutral, light blue cooling, navy blue freezing. Other subjects reported that red had a sticky sensation and blue felt smooth.

Dr Iosif Goldberg found that those who had damaged their eye or optic nerve could develop “eyeless sight” while those with damage to the optic center of the brain could not.

As we learn more about the body’s capabilities in conjunction with the mind, a

new physiology is unfolding in the world. The hocus pocus about ESP (extra-

sensory perception) is evolving out of the realm of mysticism and occultism and into

the world of science. In other words, as our instrumentation improves, we’re

beginning to measure and explain things that formerly were mysteries.

It also has been found that if your finger temperature is down to around 70° –

75°F, your perception is off a bit. If your finger temperature is over 90°F and the

colored construction paper is at room temperature, your perception is heightened

(review “Exercise — Seeing With Your Skin & Body”). In fact, experiments reveal

that the greater the difference between the temperature of the hand and the temperature

of the object, the better the result. Practice pointing at and picking up the objects while

blindfolded. Brush your teeth, comb your hair and wash yourself in the shower with

your eyes closed. If you practice these drills a lot, you’ll eventually get results.

More :

Eyeless Sight: A Study of Extra-Retinal Visoin and the Paroptic Sense (1924)

https://archive.org/details/eyelesssightstu00jule

http://www.answers.com/topic/russia#ixzz2qMJR96VU

http://www.answers.com/topic/russia#ixzz2qMJ5s39o

http://en.wikipedia.org/wiki/Dermo-optical_perception

http://superconscious1.blogspot.co.il/2008/01/eyeless-sight.html#.UtT0j_v-3EQ

Read more: http://www.answers.com/topic/bio-introscopy#ixzz2qMNkT4zp

 

http://forums.pennstateprs.com/index.php?/topic/11327-nelya-mikhailova/

http://www.indian-skeptic.org/html/is_v03/3-5-7.htm

http://www.mysteriouspeople.com/Nina_Kulagina.htm

http://www.psionicsonline.net/historic-claims-of-telekinesis

http://content.time.com/time/magazine/article/0,9171,940237,00.html

http://www.echonyc.com/~horn/unbelievable/?p=2650



ENTER

anim

 



SKY RISE

COLOR SKY

 

 

 

 

 

 

 

 

 



THE WHEEL OF THE LETTERS

231 gates good (2)



SHINE ALL THE FACETS OF YOUR LIFE

disco_ball

 

 

 

 

 

 

 



SHINNING ROUND AND ROUND SPARKLING

 

 

 

 

disco_ball

 

 

 

 

 

 

 

 

 



COLORS MOVIN ON % & *** ILLUSIONS OPTICAL

ILLUSIONS OPTICAL

illusion

 

 

 

  • YEA !


sea-the-light

 

 

 

 

 

 



BLUE LIGHTS OF TACHALET ARE SUPERNATURAL



ALL ABOUT PURIM “THE SECRET”
March 5, 2012, 9:03 am
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בס”ד

Purim and Redemption בס”ד

Purim is pretty important, it says in gemora Magilla that 48 prophets and 70 elders including Chagi, Zacharia and Malachi

enacted the Holiday of Purim.

The day of Purim is likened to the day we received the Torah. In Masechet Shabat  it says the Jews experienced the miracle of Purim with such happiness and ecstasy that they took upon themselves to keep the Torah with a whole heart, as the verse says ”they received and established”, as though they were standing on Mt. Sinai.

In Gemora Sanhedrin we learn that from Purim we begin to discuss the laws of Pessach as is stated by Rabba to Rabbi Nachman. Rabbi Nachman of Bresslov teaches that Purim itself is a preparation for Pessach, and it protects us from Chumatz on Pessach.

To understand this let us look at the mitzvot of Purim. The Mitzvot of Purim may seem less Mystical than waving the Lulov on Succoth or blowing the shofar on Rosh Hashanah, or the Seder of Pessach, but it must be understood that the Mitzvot of Purim such as Hearing the Maggilla, sending gifts to friends, sending gifts to the poor, Having a meal and getting drunk are like the nature of Purim itself, only disguised as something Natural, but being the will of Hakodesh Baruch Hu arise from a lofty place. These mitzvot which seem so common every day things as giving gifts like Purim itself come to remind us of the hidden face of GOD, that happens around us continually. It is known that there is no chance occurrences. GOD controls everything there is, and all that occurs. We see this when looking closely at each of the commandments. How blind are the eyes of men to the wonders of GOD.

THE MITZVA OF

DRINKING ON PURIM

Chatam Sofer writes that the idea of drinking on Purim is to repair the drinking that was done by the Jews at the party of Achashverosh, which led to other sins. The Abuderhem writes that the reason we are commanded to drink wine on Purim is to remember all the miracles that were brought about through drinking at parties during the Purim story. Firstly, Vashti’s downfall came due to all the wine Achashverosh drank, then, when Esther replaced her, Achashverosh made another party. Most importantly , Haman’s downfall came during the party that Esther had prepared for him and Achashverosh. Another important lesson of the Purim story is the Memuchan (sages say is Haman) planned for his own daughter should become queen at the cost of Vashti’s demise. However like all the plans of men they can “back fire” and it did by Esther being placed on the throne of Persia instead of his daughter. Haman created the problem and its solution.

We need to shake off all of the accepted certainties that conceal the truth from us. The sages teach “when wine enters secrets emerge” (eiruvin). In our generation we very much need our inner secrets to come out and be revealed.

The Rebbe of Kotzk writes that drinking wine on Purim is a segulah for prayers to be accepted. The Yigael Ya’acov brings down from his rebbe, the Imre Yoseph of Spinka that by drinking wine on Purim we bring the Geula closer and the building of the Beit Hamikdash. The Yitav Lev says that drinking wine on Purim is a segulah for Parnasah, that they will not have to chase after their livelihood, but that rather, it will come easily to them.The holy rebbe of Zidichov says that drinking on Purim is considered as great as fasting from Shabbat to Shabbat, an entire week without food or drink!

Make no mistake though Purim is not just a drinking party

The Jews of ancient Persia celebrated their stunning victory  over their enemies who the very next day had legal authority to kill them all. This victory did not come about through the Hands of Heaven. No, every Jew had to get his hands “dirty” and fight and kill those who sought to fight and kill them. The real miracle was two-fold. The first miracle was that a new law was instituted that gave the Jews first crack at their enemies. However, this first miracle alone would not have saved anyone. The second miracle required the Jews of those days and in those lands to actually rise up, arm themselves and physically seek out, fight with and kill those who wanted to kill them. If any of their enemies were to survive and live to see the day of the 14th of Adar, then the law would have been of their side to kill Jews with impunity. Therefore the Jews of the time had to be very thorough to make a quick finish of all their enemies. For the Jews of those days to rise up, pick up arms and actually shed blood, even the blood of those who so clearly wanted to kill them, was a great miracle.

On Purim we do the mitzvah of sadakah of giving gifts to the poor. And we have the mitzvah of sending “shalach manot” (small packages of Food). These may be small offerings, but they do have a great effect. Similar is the mitzvah of the 1/2 Shekel every Jew has to contribute to the Temple in Adar. This seems to be the idea that a little can go a long way.  The Oar Hachyim tells us that the 1/2 Shekal is not a Physical transaction but works in the Spiritual worlds. It removes the rule of the stars and constellations from upon Yisrael.

The numerical value, Gematria, of shekalim is 480, the same as the number for lilly ‘wife’ of the Samech Mem (Devil). We conclude the ’weeks of shovavim’, which is a tikun (repair) for the sin of the the brit milah. (holy covenant) This repair, subdues the negative forces, and the completion of the fixing is through the giving of the Half Shekel.

Concerning giving gifts to the poor “Sadakah” its effects are so far reaching as R. Yeshua Ben Lavi teaches that He who continually gives sadakah will have wise wealthy children well versed in “Agada”. R. Eleazer Ben Yosi Teaches sadakah and deeds of kindness bring peace and good understanding between Yisrael and there father in heaven. R. Yuhuda teaches that sadakah delivers from death. Who can list the merits of a single mitzvah ?  In conclusion R. Yochanan says in the name of R. Shimon Bar Yochi that great is the merit of supporting the needy, it brings the resurrection before its time. Charity ”Sadakah” in Hebrew ”the holy tongue” comes from the root ”sedek” (righteousness). The Zohar teaches that in Aramaic, language of the Talmud, Charity is ”zchuta” which is the same word for ”merit”. Its degree of merit is according to the needs of the recipients of the charity. Charity is a greater Mitzvah when given where its needed to the needy. Instead of giving Charity to a institution where the majority of the money donated goes into an administrator’s pocket, and only a very small amount of the donation actually helps anyone. Its better to give charity to the needy where its needed, and this truly has great merit before heaven. This is why it is a obligation to send gifts specifically to 2 poor people on Purim. We see here a little of how far reaching the effects of giving to a poor person  goes.

The king Achashvarosh made a huge feast for his subjects 30,000 Jewish people attended, even if Mordichy warned them not to go. This meal angered GOD greatly. The sages say this meal got the Jews closer to the gentiles and their ways and farther from GOD.  It was shortly after this that there arose Haman with his evil plans.  Easter’s meal with Haman and King Achasvarosh Was direct atonement for the evil meal. So to we are commanded to make a feast during the day specifically on Purim. For no other holiday are we given a special command concerning only its day meal. This draws attention to the correction in the world made by the  afternoon ”sudah” (meal) of Purim.  This mitzvah atones for the sins that lead to the evil decree almost causing us to be annihilated by Haman. This meal joins body to soul. Only then is there the special mitzvah of getting of  drunk. ”till the point of not being able to tell ”cursed Haman from Blessed Mordichy”. At other times such behavior is seen as deplorable. But on Purim we get drunk. Purim comes to remind us of the miraculous nature of nature itself. The Magid of Koznitz teaches that by “sacrit” of Purim we raise those who are fallen. Illuminating the eyes of the sons of Human to learn Torah. Purifying sparks in them by the sanctification of the Divine name. Raising those fallen sparks. Each Purim more are purified. Not purified by merit, but by “Kidusha” of “nachat Ruach” over the miracle of Purim.

We learn in Atz Chym from the Ari Hakodesh That Ester is called השחראילת (doe of the morning). She is described green being the aspect of the “green Kav” which is Bina that surrounds the world. Its from this green kav nature’s nature is created. By this level of revelation we can understand what must be done as never before. This revelation of the shechinah is of such great beauty the Ar’i compares it to a virgin. The Kamarna Rebbe teaches Ester was like a green “etrog”, as She was green. Ester dressed in Malchut. Rabbi Aslag explains concerning this That the color of the illumination of Chuchmah in Malchut is called Ester. It is as gold-green, the color of the Etrog. Green like Gold is Chuchmah in “Chassadim”. Mordichy is such a level that His power nullifies power of מרדכי=בלעם+בלק =לאה+רחל +2 This is a very high level such that the Ar’i teaches in Mavua Sharim that in “gan aden” souls have a garment described as זך (shinny). Mordicy and Ester merited this garment while still in this world. This is what it means when it says, they had garments of “Malchut”. This is the aspect of אפר (dust of the earth), but as before the sin of Adam. By this “malchut” one certainly takes part in governance, providence of the world. The Aor Enyim reveals that on Purim the Yesod of Abba is revealed going out of the Yesod of “Parzuf” Rachel which is the “magilla”. Purim has the “ateret” (crown) of great gold of Chuchmah, and chesed. It Spreads out Chesed of Arich which dresses in Aba, from the side of “din” of Imma. Concerning this Chesed the Ar”i teaches in Lecutim that light is revealed in the Yesod from “Chesed Elyon”, this is the “leviyaton”. This is the “cord of Chesed” that illuminates in Malchut that is Ester. It is hidden in Abba and Imma in the secret of “ד”.

The Rashas”h teaches that during the exile of Bavel Zu”n stood back to back in “mochin gadlut” (developed consciousness) of Abba and Imma. After 70 years the “mochin” left Z”a. Then came Mordichy and Ester and the light was renewed. From Shar Cavanot we learn Purim is the time, and preperation right before redemption. It was for Pasach that Ester declared a 3 day fast . No Matzoth was eaten that Pasach. This was unbearable before heaven and evoked mercy that caused the sleep of king Achasvarosh to become disturbed. This resulted in him searching His Chronicles and remembering that Mordichy had saved his life but has not been rewarded. This led to the raising of Mordichy and the downfall of Haman and his evil plans. This brings us back to our original question of how it is that Purim protects us from “chumatz” on Pessach? In the simplest sense R. Shimon teaches “chumatz” is the evil imagination, like a haughty man it rises up. Arrogance can only occur when one does not know who it is they stand before. As Pharoe who represents the evil inclination said “ Who is GOD ? “ Purim reminds us to see GOD in all things, especially those things people take for granted as being mundane, coincidence and by “ chance “. This is essential as if we forget, then GOD has to remind us. As Rashi teaches us that Amalack is the dog GOD sends to bite us שחו when we forget where GOD is. To clarify this further we see in Pesicta of R. Kahana that Edom tries to make Yisrael go out side of the Torah path, but beyond the path’s borders GOD has placed the dogs. We see this idea reflected in the verse from Tihilim “ flatten it flatten it to its very יסוד ( foundation ) “ The sefira Yesod is sometimes call צדק (righteousness), the proper path. Edom would like to push Yisrael off the proper path to the dogs. How important is it to practice righteousness in one’s supposed mundane activities. Their give and take in the physical world. As R. Kahana teaches that you may be certain in a generation whose weights and measures are false will have a wicked kingdom wage war against them. So why does it appear in this world that the wicked seem to prosper ? One’s whose business practices exploit the poor. We can understand this by looking at the relationship between Yomkippurim and Purim.

Why is Yom Kipurim כ (like) Purim ? Just as on YomKipurim a lot is drawn and from it is chosen a goat to be given to distract the accusers on high. Like throwing a dog a bone. Then Yisrael is judged favorably. So too is the story of Purim. The wicked one drew  lots trying to find when according to astrology would be the best time to attack Yisrael, Yet this too is only a distraction as there is no such time. As GOD rules within Nature. From The Ner Yisrael we learn פור (lot)=(2)קמ”ג . GOD controls the “lot”. The wicked think they are prospering in their evil way , but the truth is as Adam  Ha Reshon Said “ The wicked thrive as grass, all the evildoers flourish in order that they may be destroyed for ever “. This will be when their cup of inequity is full and they inherit their lot.

After Masiach comes there will be no longer Pasach, Rosh Hasanah or Yom Kippor but Purim will continue to be celebrated. This is a celebration of the absolute and complete destruction of Amalack. It is good to have in mind before the reading of the megila that in the merit of this mitzva, God should exterminate all the evil powers of this world, which is related in an acrostic of the first letters of the verse, ’to remove the filth from the land.’

The holiday of Purim from sefirah of Chochmah. After the Messiah comes it will be the last holiday to go. Even after we no longer need Yom Kippur to access its holy light in the eighth millennium, Purim will still be a unique time. Only in the ninth millennium will the light of Purim shine everyday, at a very advance stage of Olam HaBah (the World-to-Come). Purim now, opens up access to light of the ninth millennium, the light of the sefirah of Chochmah.  Shabbot gives us access to the light of the seventh millennium and Yom Kippur to the light of the eighth millennium. Purim is higher than all of these !

Rabbi Chaim Vital immersed in a mikva erev Purim as was his custom before every Shabbat and festival. Shabbat clothing is worn on Purim, and if women have gold jewelry, Rabbi Yoseph Haim writes in ’Ateret Tiferet’, they should adorn themselves with such Jewelry to honor the festival. The custom is to say, ’Cursed is Haman’ three times, and intend to bring down the Samech Mem and his legions, and so to say three times, ’Blessed is Mordechai’, as was the custom in the holy yeshiva, Beit El. During the morning reading of the megila, when the words, ’for the Jews was light and joy, happiness and riches,’ the custom is to touch and kiss one’s tefilin. Before making the festive meal, after reading the Megila and concluding the morning prayers, a person should immediately perform the ’mitzvot hayom’, by gifting gifts to the poor (matonot l’evyonim’) and afterward, ’sending food to one’s friends’, ’mishloach manot’, and then begin his personal festive meal, so too was the custom of the Ari’zal, and the Ra’shash.

R. Moshe Cordevero is Shur Kumah teaches that from the מאמר (creative utterance) that were made by Mordichy and Ester there was a מאמר by GOD added to their אמירה (loving type of speech). Becouse a מאמר by GOD joined to their אמירה the power of Malchut extended to include all the people. Such a מאמר has the power of a ruling of the King. Concering this its tought if you want a ruling of the King call the sefirot of the מאמר that is needed. By this there will be a arrousing of the king without doubt. The Ramcha”l in his safer Tefilot in # 515 says that by אהי”ה Haman was given into Esters hand’s (אהי”ה is a name of the כסא). כסא=אף(anger)

Haman and Mordechai both set out for Persia, Moedechai to plead for building the Holy Temple in Jerusalem and Haman against building the Holy Temple in Jerusalem. Haman who was greedy, ate all his food at once, while Mordechai allowed enough to remain for the whole journey. Soon Haman became very hungry and begged Mordechai to share the remainder of his fare with him. At first, Mordechai refused his request, but later, he relented on the condition that Haman agree to become Mordechai’s slave. As they had no paper to upon which to write a contract, Haman wrote the following pledge upon the sole of Mordechai’s shoe: “I, Haman the Agagite, have sold myself to Mordechai as his slave in consideration of bread.” Since then Haman could never forgive Mordechai for his humiliation, and he was in constant dread lest Mordechai enforce his slave claim over him. Even more that this :

 

 

 

  The son of a Jewish slave owner of his gentile slave is his property. So Yishmoyal and all his offspring are truly slaves to the Jewish people. Thus there is no need to promise to give us the lands of Yishmoyal for they belong to us as a slave does not own land but it belongs to the slave’s owner, the Jewish people.

Sni Luchot ha Brit Lech Licha

Chant the 4 verses of the Magilla of Ester : 2:5, 6:1, 8:15, 8:16 (verses of redemption)

Say Melech loud on 6:1 , some also do on 10:13. Make a bean dish for meal as Danial would not eat Nebchanezer’s unKosher meat. Make fritters filled with beans and meat. At the meal write Amalak and Haman on a piece of paper and soak it in beer to fulfill the verse “Give beer to the wretched” (Mishle 21:6)

 

The Midrash Rabba writes that Mordechai ha Yehudi, after he had heard the decree of Haman,

gathered together all the children who learned Torah, who were pure of soul, and began to teach

them Torah. While he was teaching them, Haman entered the Beit Midrash in order to take him

according to the command of the king, to lead him on the horse of the king in the king’s garments.

Mordechai thougth Haman came to kill him, however Haman came over to him and asked him, ‘What are you teaching the children?’ Mordechai answered him that he was teaching the portion of the grain offerings brought in the Beit HaMikdash. Haman said, The ‘kometz’ or portion of your hand, ie; the learning of Torah you perform now, is worth more than the 10,000 shekels silver I gave to Achashverosh.’

The Ari’zal writes in Sha’ar HaGilgulim that the power of Haman HaRasha which had enabled him to succeed in bringing such a difficult decree against the Jews was actually from the power of the holy sparks that had been hidden in the soul of Haman. And with this holy power,

he had come to attack to the Jews. But from where did he derive this power? From the spark

of the soul of the holy sage of the Talmud, Rabbi Shmuel bar Shilat, that was embedded in his soul.

The Gemara writes about Rabbi Shmuel bar Shilat that he had been a school teacher who was

completely dedicated to imbuing his students with the holiness of Torah and mitzvot. And this is

why Mordechai’s first response to Haman’s decree was to gather the school children together to learn

Torah. Because that was Rabbi Shmuel bar Shilat’s mitzvah, and it was the power of this mitzvah that

extracted the sparks from the soul of Haman. And because of this, Haman lost the power of holiness

hidden in his soul, and from this point on, Haman’s downfall continued until his death, and the

fall of all the enemies of the Jews. As it was in those days, so shall it be in our days as well. The sages explain that Saul’s “mercy” on the king of Amalek had severe consequences: Haman, the murderous villain of the Book of Esther, is called the “Agagite,” he was a descendant of the Amalekite King Agag.

R. Manachem Mendal of Chabad taught that when Queen Ester called on Mordichy to gather all the Jews and fast that Mordichy gathered thousands of children and taught them Torah until they became inspired to the point that they proclaimed “ we will stand with Mordichy and the Torah for life or death “ In the same day the decree against the Jews was made null and void, even if it only became known later. It is this type of devotion we must strive for in our divine service. Then evil has no leg to stand upon !  This can be seen in the teaching in Perke d Rebbi Eleazer as there we learn “ with the 4th  from the little finger of the right hand GOD showed Moshe the ½ shekel, this is the finger of redemption.” It taught in Safer Ha Brit, also by Cyim Vetal and many other places that this finger corresponds to the flow of the sefira Chuchmah    ( Divine Creative inspiration ). The wisdom of GOD above understanding. At this level there is no free will, only truth. The Holy Ar”i reveals that on the day of the miracle of Purim, God shined upon the Jews a great divine light, through which they were saved from their enemies in both a spiritual and physical sense. And thus every year, on that day, a great saving light comes to the Jews and shines upon them.

So what is Purim anyway, it is named after the ”pur” (lot) drawn by Haman.   By definition, a lot is an object used in deciding something by chance. Therefore, in a lot, all possibilities are essentially equivalent. For the lot, ”yes” and ”no” are equal. This is alluded to in the two words for ”yes” and ”no” in the Aramaic idiom quoted above:

The word for ”yes” is hen, which is numerically equivalent to the word ha’kol (55), meaning ”all” in Hebrew. Furthermore, the word for ”no” in Aramaic, lav, is numerically equivalent to the Hebrew word hevel (37), which means “vanity”. These two words form together the central phrase of Ecclesiastes” (1:2): “all is vanity,”–ha’kol hevel. This is the meaning of a lot.

The meal Lot had with the angels in Sodom was matza. Yet the meal was called “mishteh”. This word is also used in the Magilla of Easter for the meal of purim. Purim is redemption without miracles in a revealed way. Passach redemption was one of many obvious miracles. Together Passach and purim include all aspects of redemption. Lot was conducting the Passach Sader and the purim “Sudah” all as one.

 The name Ester comes from the Hebrew word “str” meaning hidden or secret. Some of the most important commandments are performed secretly. Over so much we just don’t have a clue. All history is really a extended version of the Magilla, until Mashiach (The Messiah) will be revealed. Then everything will be different.

May it be that we all see this fulfilled as the sages say “ till one does not know the difference between cursed is Haman and Blessed is Mordichy “, but all only the revealed will of GOD, as there is no other ! With the gathering of the exiles and the building of the Bait Hamigdash with our Righteous Maschiach in Rachamim quickly in our days AMEN SELAH !

    1Marachot Elokim