Godssecret's Weblog

December 20, 2013, 1:38 pm
Filed under: Aharon, Parsha Shmot | Tags: , , , , ,


Miriam was named after the  Hebrew word “maror” (bitter), since when she was born, the exile became very bitter. Since Miriam was 86 during the time of the Exodus, we can thus know that final 86 years of exile were very bitter, while the previous 117 were were soft judgement., 117 -86=31 years. the two periods of 31 years and 86 years correspond to two Divine names א”ל – Gematria 31, and אלהי”ם – Gematria 86



Pharoe then commanded all his people saying: ‘Every boy who is born must be thrown into the river; but every girl shall be allowed to live.’”(Numbers 1:22)

Pharaoh’s astrologers told him. “Today the Hebrew’s savior was born, we do not know if he is a Egyptians or a Jew. According to Rashi, The Egyptians male children were also drowned, just like the Jewish children. Thus is is written

“Every son that will be born must be thrown into the water”

and it does not say: “Every son born to the Hebrews” Pharoe was really bad man one can not underestimate evil. Another important lesson :

In Pirkei Avot (Saying Of Our Fathers) we learn: In a place where there are no men, endeavor to be a man. This is telling us that when nobody stands up to care for the needs of the community then those who are capable must take that responsibility upon themselves and do what needs to be done.

We see this with Moses. In our parsha we read:

It was in those days when Moshe was grown that he began to go out to his brothers and he saw their burden. He saw an Egyptian beating one of his Israeli brothers. He looked all around and when he saw that no man was there, he killed the Egyptian and hid his body in the sand.”

  It says “He saw that no man was there”

There was nobody to turn to during this difficult time. There was nobody who would step up and save the man who was being beaten. Therefore Moshe took it upon himself to save the man who was being beaten by killing the Egyptian.

There comes a time when one must do the right thing

We see this also with Batya the daughter of Pharoe 

When Pharaoh’s daughter drew baby Moses from the water in the basket. By this she was rebelling against here father’s decree (to kill the baby boys) and adopted Moshe. The fact that Pharaoh’s daughter still wanted Moses twenty four months later shows further that this action of saving Moses was not something she did impulsively. Looking deeper into Batyah Pharoe’s daughter we find her mentioned in Divrei Hayamim (Chronicles) we read.

: “And his wife, the Jewish woman, bore Yered, the father of Gador and Hever, the father of Sokho and Yekutiel, the father of Zanoach. And these are the sons of Batyah the daughter of Pharaoh whom Mered took.” (Chapter 4 : 18)

In Vayikra Raba 1:3, we learn that Mered is the same person as Calev. He’s called “Mered” (Rebel) Since Calev (along with Yehoshua ben Nun) rebelled against the spies and did not speak badly about the Land of Israel. Calev saved the “sheep”, the nation of Israel by his bravery and Pharaoh’s daughter saved the shepherd ,Moses. Calev, like Moses and Batyah when the time came to stand up and do the right thing went and did it. This brings us to another issue. The story of God seemingly wanting to kill Moses because he had not yet circumcised  his son  is one of the the most difficult stories to understand in the Torah. How could God threaten the life of Moses who He had just chosen to lead the Jewish people out of Egypt ? Its written  “And God encountered him and sought to kill him.” It is interesting that Moshe’s name does not appear in this verse.  Who did God want to kill ?

It is strange that nowhere in the Torah does it say the name that Moshe received from his parents at birth ? Why was Moses mostly called by the name he received from the daughter of Israel’s tormentor: “And the child grew and they brought him to Pharaoh’s daughter, and he was a son to her, and she called him Moses for from the water I drew him” (Shmot 2:10). Not only this.  The Torah also omits Moshe’s original name.  The Torah also does not tell us the names of his parents, Amram and Yocheved, at first only telling us “a man of the house of Levi” and “a daughter of Levi” (Shmot 2:1)  They are introduced to us with striking anonymity. A similar anomaly is found with Moses’s family. Moses’s brother is not known at all until Exodus 4:14. Moses’s sister also remains nameless for another fourteen chapters (15:1) Whats this all about ?




To get the most out of the Spiritual path taught here one needs to begin with the writings under the category called “The Guide”. The teachings there make a vessel so that one’s soul can ascend, and work with the meditative practices taught here. From learning “The Guide” one will become familiar with the terms also that are necessary to access this wisdom. So Enjoy and Grow ! https://godssecret.wordpress.com/category/the-guide/

Go ahead and learn !

Each (higher soul) Nashama reveals torah according to the source of its soul. These seventy faces of the Torah parallel the seventy children of Yaakov who entered Egypt. These souls express themselves as sixty myriad. Moses included all these source souls so he knew all 600,000 explanations to the Torah.1The Nashamot of Aaron and Moses originate in the Yesod of Abba in Z”a.The Torah Moses was given in ”pardes” (the orchard-variety of levels of Torah) He taught to all Yisrael. All ”chidushim” (new ideas) in the Torah are through the Nashama of Moses that illuminates in each and every Righteous person sadeek by Moses’s הודקרני (horns of light) in each and every generation.1 Dat (knowledge) is where Moses spreads out to the 600,000 root souls of Yisrael. One sees the Shechiniah Divine Presence according to their dat. The humility of Moses attained all levels of dat , by attaining all levels of humility. By recognizing he was only flesh and unable to do “avodat GOD” (service God) he came to be dependent on the “chayot” (angels of the ruach). This is how the merit of moses is earned.2 Moses was joined with mida (attribute) called by the name צור which is Malchut.3 Rabbi Yisrael Rozin teaches that one who serves GOD (God) and learns Torah by their own power will not have the help of GOD. In truth these things are ruled by the power of Holiness and when accomplished properly they are not doing the work at all, but GOD does. GOD walks before him giving him Dat and intellectual powers, He walks before him. GOD sanctifies him at all times more and more by him subduing himself and his humility. In truth he is nullified to GOD, he becoming טפל (himself being secondary).4 Moses did not tremble when he heard the sound of a angel or the Supernal King.5 Moses went up to the firmament and learned Torah from the angel Matto”t every day near sunset for 40 days. During that time Moses spent 1000 years learning the secret ot Matto”t . Matto”t showed him things of the depth תהום which he could not understand, such as how many letters are between א and מ ?.6 The 49 gates of Binna (understanding) are 49 faces of purity from Matto”t it is the vowel ”cholem”. Moses is Teferet (harmony-beauty) as it says ”a crown of Teferet on his head”. All light of Torah is revealed from Binna (Divine understanding) dressing in Teferet. This is the secret of Z’a (source of the emotional soul called Ruach) and Moses. The 50 gates illude to the 2 ”Yichudim” (unification of God in the worlds) of the ”sma”. At the 50th gate vessels turn to light, becouse of a lack of malchut of malchut of vessels and a lack of Ketter of ketter of lights.The 50th gate reveals complete tikun (fixing correction). The first ה of יהו”ה has 50 gates Bina. Matto”t in “Malachim” (angels) is the aspect of Moses among ”Nashamot”.(higher level of soul-Divine intellect)7 Before there was created the world all the “ruchot” (spirits) of Sadeekem were hidden in the ”Nashamot” of sadeekem.8 The soul of Moses goes out from its ark which is ”hachel Lavanot Hasaphir” (first palace in the world of Bria) which is ”chasmal” (Small still voice) called flesh. This ark is made to Imma (The source of your Nashama Divine intellect). The ark is the 248 limbs. בשר (flesh) is dinim (judgments), that are given measure for measure. The portion to Z’a cleansed is called chashmal, the portion not cleansed is called Noga. Chasmal and Noga are 2 separate parzufim. The aspect בשר is אלהים it is ”mochin” of ”yonika” which is only 6 corners of Bina that makes ג”ר of Ruach. בשר is ב– dat, ש– chuchmah and ר– bina. These being three ”Meloy” of אלהים , with י which is ”moch” ) brain) 6 corners of Chuchmah (Divine creative wisdom) is gematria ש .These are the ”chayot of consuming fire”. ”Meloy” ה “moch” Binna it has no chassadim and ”meloy” א is ”moch” Dat, it has chassadim and givurot . Chuchmah must be enclosed in Chuchmah to revealed. Achoryim of אלהים is gematria ר , it is inside Chasmal. From Z’a of Bria till the end of Malchut are 120 sarufim ”Elokim Kadoshim”. Outside these is Chasmal. Chasmal is names of אלהים.

The Ar”i teaches in Safer lekutim that there are seventy aspects of evil, corresponding to the seventy nations, and the Jews must be exiled through all of them in order gather all the souls that fell into each particular form of evil. So why do we speak of only four exiles. In fact the Jewish people were exiled amongst all seventy nations, as is known?

There are four letters in the Name Havayah, which are the source from which the 72 Names Havayah are manifest, as well as the 72 other Divine Names, which are branches from these roots. These four letters in the Name Havayah, are the four rivers of the Garden of Eden. Similarly, in the realm of evil, there are four rivers, by the same names the Pishon, the Gichon, (the Tigris, and the Euphrates). Which divide (flow) into seventy nations. Our sages say: Pishon refers to the Babylonian empire. The river name of the second river Gichon’— refers to the Medean empire or persia etc. Since all seventy nations are included within these four “rivers” therefore the entire Jewish people were exiled to each of these four nations Babylonia, Medea, Greece, and Rome. But the other seventy nations are just particulars and branches of these, and each of these other nations took only one type of soul When Yisrael will finish gathering all the souls from amongst the seventy nations, it will be the time when “His feet shall stand on Mount Zion,” as mentioned in the Zohar and then the verse, “Death will be swallowed up forever” will be fulfilled.

Avodat Yisrael p.25 1. 2Maor Eniyim 1. 3Shoshan Sodot 1. 4Avodat Yisrael p.11 1. 5Sulam on Zohar Hazinu p.286b 1. 6safer ha paliyah 1. 7Sulam on Tikunim p.96,machashif halavon yaakov abuchizera p.250 1. 8Sulam on Zohar Chadash Achri mot p.26 1Aor Yakar 2. Enyim93:2,209,41:2,Zohar Lech lacha p.35,Avodat Yisrael p.53 1Aor Enyim93:2,209,41:2,Zohar Lech lacha p.35,Avodat Yisrael p.53

The physical represents the upper worlds
March 12, 2010, 12:36 pm
Filed under: Angels | Tags: , , ,

A few terms and concepts are explained at the bottom of the post for those who are not so familiar
To get the most out of the Spiritual path taught here one needs to begin with the writings under the category called “The Guide”. The teachings there make a vessel so that one’s soul can ascend, and work with the meditative practices taught here. From learning  “The Guide” one will become familiar with the terms also that are necessary to access this wisdom.            So Enjoy and Grow !



Vayachal                                                                Bs”d

In last weeks parsha GOD states “ The Children of Isreal shall keep the Shabot throughout there generations”. After the giving of the Shabot Moses is given the 2 tablets of the law written by the finger of Elohem”e. In the beginning of this weeks parsha the commandment is given “ six days you shall work, but on the seventh day you shall rest. It shall be a holy day to you. Whoever works on this day shall surely be put to death”. How can this be as people are unfortunately working on Shabot, and they are still walking around ?.

Its known that on the Holy Shobot there is revealed more Chuchmah (Wisdom-creative inspiration).  It says “Chuchmah enlivens its owner”, and the source of this חיים (life force) is שכל .1 (intellect) We draw from The main aspect of life is in Chuchmah.2 All מזון (nourishment) and flow is from Bina (Divine understanding), but nourishment of the upper King is from Chuchmah. From here is heaven nourished as it says ”Chuchmah makes alive its owner”, and the land to flow in Malchut of
בן ישי (King David) Who is בן יש י(son who has י (?, י refers to Teferet (balence-harmony).3 Decent from Atzilut (world of Divine creativity) to Bria (world of Divine Understanding) is always called death.4 When a man transgresses any of the prohibitions of the Torah they receive death from heaven and are cut off. 5 The limbs of a man correspond to branches of the supernal markava (chariot). The malvush (garment) of Canneset Yisrael is in 248 limbs of Atzilut which are angels. There are 248 lights in Adam elyon (supernal man) from 248 mitzvot (affirmative Biblical commandments). So that by each of the 248 mitzvot there does not rule the tuma (impurity) of death (on its cooresponding limb). All the 248 positive commandments are masculine being Teferet that is drawn from Chesed. 365 days of the year come in from the 365 branches of din (judgment) of the supernal tree. They are from the aspect of פחד (great fear) drawn from the feminine side, so women are obligated to guard all 365 prohibitions of the Torah. Prohibitions are from din (stern judgment). So do not transgress the prohibitions. 6 Not  eating the atz dat tov and rah (tree of good and evil) are 365 prohibitions. They are like sexual offenses, places of ruling of the chizonim (the other side). One who enters the gan and comes unto the chizonim there, there is aroused unto him supernal givurot (forces of severity-restriction). They flow to the malchut (Divine presence), and this disturbs minuchah (pleasant rest), givurot flow to the chitzonim. When a man comes unto these, death rules upon him, God forbid. The atz dat tov (tree of good) is mitzvot and that which is permitted. The mitzvot are atz Chyim (tree of life), that which is permitted is atz dat tov. 7 “Atz Chyim” is Z’a (source of Ruach-Emotional soul), “Atz Dat” is Nakavah (source of the animal soul called Nefesh). One is life the other is death. Whoever involves themselves with them, but gives more consideration to Nakavah when She is separate from Z”a causes to himself death in this world and “olam Haba” (world to come).8 sedek” is “Atz Chym” it arrouses against death, and delivers those attached to it.9

Immediately after the giving of the commandment of Shabot it says “Take a offering to Yhv”h, he who is of a willing heart.” May we have such a “willing heart” arroused from between the “Caruvim” that are upon the ark of the covenant as described in our parsha. “Navua” (prophesy) rests on the heart of man. Its called nefesh in the heart. If the lungs merit song of Ruach Hakodesh we say the caruvim spread there wings to receive three ”chayot” of the marcava. The four winds of the world are emanated from the four wings of the Chayot. They correspond to four legs of the thrown. The heart is an aspect flesh from the side of the ox.10

1. 1Shoshon Sodot

1. 2Machashif halavon yaakov abuchizera p.103

1. 3Aor Yakar Vol 2 p.133

1. 4Machashif halavon yaakov abuchizera p.79

1. 5shar mimorim-ar’i p.3

1. 6Shoshon Sodot

1. 7Aor Yakar Barashit p.184

1. 8Sulam on Zohar Shalach Lecha p.127a

1. 9Zohar Bahar p.111a

1. 10zohar tikunim-perush metak mdavash p.993


This portion of the Torah, Pekudy is all about accounting. It is in this case the accounting of the assembly of the parts of the Mishcon (tabernacle). Which is representative of the order of the supernal things. The levels of the unfolding of the Divine. In the accounts of the Mishcon are great secrets concerning the Divine names. Things that are not spoken.

A thing cannot be settled in its place till its name has been called, and it is set there. Hashem decided to list the aspects of the Torah and parts of the “Mishcon” as they together are one and cannot be separated.1 The “mishcon” was consecrated as a body which contains a “ruach”.2 All measurements of the “miscon” are those of kav midah (spiritual powers distribution device).3 Kav midah spreads to malchut (Divine presence-physical). It gives power to spread out in all her forces.4 Botzina Kardinita (lamp of Divine will) gives mida (measure) to all midot (measurements), this is the idea of Kav midah which measures out all midot. The light dressing in all the sefirot. Which is their Nashama. It’s existence is concealed being Nashama of Bina, that is Nashama of Chuchmah that is Nashama of Keter. All the days of a man refers to kav midah spreading out within measuring midot. This is the secret of supernal life force spreading out from Keter to Chuchmah. Its midah being measured.  Such is man. supernal life force spreading out from kav midah.5 All measurements are of the mida (attribute) of Malchut.6 The Supernal forces above are together in a unity of 12 parts these correspond to :

Gold, Silver, Brass, “Techalet”, “Argaman”, Scarlet, Fine Linnen, Goats Hair, Rams Skins dyed Red, “Tachash”, “Shittim Wood”, Oil for Light, “ketoret”, and spices of the annointing oil. These 12 forces are all under the 4 “chayot” (angels). All these move towards the כסא (thrown) to lift her on high so that she may join her spouse. So that together they may be in glory. The most high sits on the כסא in perfect  perfect union with His Spouse. So there is joy in the world. The elements are listed according to their values here below. But in the “Markava” above it is the opposite. There silver is before Gold, but here the left comes before the right.7 The inner most alter was for Incense, it is the “small still voice.8 The ten curtains are the sefirot of malchut.9 The 50 gold and brass clasps appeared as the color “argaman”.10 (red-purple).The boards are chuchmah they are the angels “Seraphim” of the world of Bria.11 The Caruvim are Nezauch and Hod their wings on the parochet is Yesod.12 The Caruvim are Teferet and Malchut. The parochet (curtain) separate between the kodesh, these are 7 sefirot, they are the Chyot and the Kadosh Kadoshim. These are the first 3 sefirot. These are the Chyot of Atzilut. Sarafim are between the אולם and alter, Chayot are from the alter to outside the Azarah.13 The mishcon’s  sockets are “Nogah” (sparks) from the chest of teferet (harmony) of nogah. The floor of the “mishcon” refers to aspects that are underneath it being forces of strong judgment. There is no soul that cannot understand both the simple and the Kabalistic meaning.14

1. 1Zohar Bamidbar 117b

1. 2Zohar Trumah p.140b

1. 3Sulam on Zohar Pekudy p.233a

1. 4Aor Yakar Barashit p.127

1. 5Aor Yakar Barashit p.119,230

1. 6Shoshon Sodot

1. 7Zohar Vayachal p.197b

1. 8Zohar Vayikra p.30b

1. 9sulam on zohar hakdamah p.107

1. 10Zohar Vayikra p.225

1. 11sulam on zohar Trumah79,Pekudey p.233b

1. 12Oar Yakar p.23 Barashit

1. 13Oar Yakar  Vol 2 p.173,lecha p.150

1. 14aor nearev p.30 Moshe Cordevero, Zohar Nasso p.125a

To help aid the novice, the beginner in reading this I have included here some of the terms and concepts found in these teachings. The terms revolve around 5 concepts. The Names of God. The levels of the soul. The order and way of unfolding of the Divine Light. This is what is called knowledge of the “parzufim” (Divine faces). One could call this spiritual anatomy. The Worlds. Knowledge of the 10 Sefirot, these are the emanations of Divine energies which are the building blocks of all that was, is and will be.

Upon each of these subjects I have written a book. Yet the real understanding of the levels of the Soul, spiritual anatomy, the sefirot, worlds and the Divine Names is dependant on their context in the big picture. By this all is put into perspective. For this purpose I have written :

“The Owner’s Manual to the Soul”

The Kabbalah.

Which is as “unified field theory” of Spiritualty. As it is important for one to see the “forest” before investigating the individual “trees”.

Levels of the Soul- In the Bible in its original language “Hebrew” the Soul is called by 5 names.

The Nefesh (animal soul), is the lowest level of them all. It is common in all living things.

The Ruach  is the Emotional soul- called “spirit”

The Neshamah ( Divine intellectual Soul) it is the  LIGHT OF DIVINE UNDERSTANDING.

The Chayah is the soul of creativity

The Yachidah is the highest level, at this level all souls are unified. It shall be this level the Messiah shall attain.

Ein Sof –   which means “the infinite.” It is the highest level the The limitless Light of God.

The 10 Sefirot-Powers of Divine emanation

Keter –   · The first and highest of the ten sefirot. Keter means “crown” and is the link between the finite world we inhabit and the infinite world of Ein Sof. In the stages of creation, Keter is the stage in which material reality begins to come into existence. Keter is associated with God’s head and appears at the top of the Tree of Life.

Chochmah –   · The second of the ten sefirot. Chochmah means “wisdom.” In the stages of creation, Chochmah represents the beginning of thought. It involves creative inspiration.

Binah –   · Binah means “understanding” it is powers of reasoning, intellect..

Chesed –   · Chesed, the fourth sefirah, represents love, giving, or mercy. In the stages of creation, Chesed heralds the beginning of emotional energy. Chesed is also identified with the Biblical character Abraham, the patriarch.

Gevurah –   · Gevurah is sometimes also called “Din”, and means “judgment.” It is the power of discipline and restriction. It is often associated with Isaac, Abraham’s son.

Tiferet –   · The sixth sefirah, Tiferet represents beauty and balance. It is the mediator of Gevurah and Chesed, Tiferet balances mercy and judgment. Tiferet is often linked to the biblical character Jacob, who fathered the twelve tribes of Israel.

Netzach –   · The seventh sefirah, Netzach stands for limitless energy, great quantity, endurance, and victory. Netzach is often associated with the biblical character Moses.

Hod –   · The eighth sefirah, Hod represents contained energy that which is clearly defined. It is very specific flow. It is the quality of the Divine abundance while Netzach as said before is quantity of flow. Hod isoften associated with Aaron, the first high priest in the Bible.

Yesod –   · The ninth sefirah,  and serves as the mediator of Netzach and Hod. The biblical character associated with Yesod is Joseph, Jacob’s son. The influence of astrology happens at this level.

Malchut –    means “kingdom” and is the tenth and final sefirah. It is also called the Shekhinah which is associated with God’s presence as it is reveal.

Shekhinah is the Divine presence

Each of the major Parzufim contains all 10 Sefirot, specific Sefirot are identified with particular Parzufim. From each of these parzufim is emanated the different levels of the soul.

Adam Kadmon – The first world, contains all overall Providence.

Attika Kaddisha and Arich Anpin (The Holy Ancient One and the Long Face) are identified with the Sefirah Keter. From here is emanated the level of soul called “Yachidah”.

Abba (the Supernal Father ) corresponding to Chochmah. From here is  emanated the level of soul called “Chayah”.

Imma (the Supernal Mother) corresponding to Binah, From here is emanated the level of soul called “Nashama”.

Ze’ir Anpin (The Short-faced One)  corresponding to the Sefirot from Chesed to Yesod

From here is emanated the level of soul called “Ruach”

Nukvah (the Female) (corresponding to Malchut).From here is emanated the level of soul called “Nefesh”.

There are also six secondary Parzufim:

Jacob and Israel, which are aspects of Ze’ir Anpin

Rachel and Leah, which are aspects of Nukvah,

Israel Sava and Tevunah, are parzufim made from the lower sefirot of Abba and Imma.

The Worlds

Ein Sof –   which means “the infinite.” It is the highest level the The limitless Light of God.

Atzlut Atzilut is the “World of Emanation” or Nearness to God. Atzilut is the world of Godly awareness.It is the realm of people who have so refined themselves to a very high level. The Level of soul called “Chyah” resides here.

Beriah Beriah is the world of creation. It is the world of the level of soul called “Nashamah”

Yetzira, or formation. Yetzira is the world of spiritual entities, angels. Here resides the level of soul called “Ruach”

Asiyah is the physical world. This is the world “where the action is” – where perfection and rectification takes place. The creatures of the world of Asiyah are divided into the mineral, vegetable, animal and human categories. The is the world of the animal soul called Nefesh.

There infinite names here are a few of the main ones :

אהי”ה – Ahyh  – Sefirah Keter divine will

י”ה– Yh- Sefirah Chuchmah wisdom creativity

יהו”ה – Yhvh -Sefirah Binah and Teferet Divine Understanding and balance (this name is contains all)

א”ל– Al  -Sefirah Chesed Kindness

אלהי”ם -Alhym – Sefirah Givurah severity restriction

שד”י – Sdy –  Sefirah Yesod Gateway of all the energy

אדנ”י– Adny  Sefirah Malchut, This name manifests the Divine presence

The 10 dimensional space and our hexagonal world




The delicate inner structure of a pentacene molecule has been imaged with an atomic force microscope a Single molecule, one million times smaller than a grain of sand, pictured for first time.

Scientists from IBM used an atomic force microscope (AFM) to reveal the chemical bonds within a molecule.

‘This is the first time that all the atoms in a molecule have been imaged,’ lead researcher Leo Gross said.


Dye-doped zeolite microcrystals*

A new class of materials for optical applications are the guest-host systems, in which a species of (sufficiently small) molecules is encapsulated into the “hollow spaces” of a medium such as porous silica or a zeolite, which is therefore called the “host” matrix. Such hybrid materials exhibit new properties that neither the host nor the guest molecules can produce alone. This is because the pores in which the guest molecules reside serve to impose order and stability that limits their motion and can even force the incorporated molecules to assume a particular orientation.



Hexagonal stones at Giant’s Causeway in Ireland,


The hexagonal fossil of the Paleodictyon nodosum, suggesting deeper systems of mathematical or vibrational order within the universe.


Hexagonal Close Packed (HPC) Structure

Another common close packed structure is the hexagonal close pack. The hexagonal structure of alternating layers is shifted so its atoms are aligned to the gaps of the preceding layer. The atoms from one layer nest themselves in the empty space between the atoms of the adjacent layer just like in the fcc structure. However, instead of being a cubic structure, the pattern is hexagonal. (See image below.) The difference between the HPC and FCC structure is discussed later in this section. The hcp structure has three layers of atoms. In each the top and bottom layer, there are six atoms that arrange themselves in the shape of a hexagon and a seventh atom that sits in the middle of the hexagon. The middle layer has three atoms nestle in the triangular “grooves” of the top and bottom plane. Note that there are six of these “grooves” surrounding each atom in the hexagonal plane, but only three of them can be filled by atoms.

As shown in the middle image above, there are six atoms in the hcp unit cell. Each of the 12 atoms in the corners of the top and bottom layers contribute 1/6 atom to the unit cell, the two atoms in the center of the hexagon of both the top and bottom layers each contribute ½ atom and each of the three atom in the middle layer contribute 1 atom. The image on the right above attempts to show several hcp unit cells in a larger lattice.

The coordination number of the atoms in this structure is 12. There are six nearest neighbors in the same close packed layer, three in the layer above and three in the layer below. The packing factor is 0.74, which is the same as the fcc unit cell. The hcp structure is very common for elemental metals and some examples include beryllium, cadmium, magnesium, titanium, zinc and zirconium.


A Hexagonal Snow flake alot more at the link below


A honeycomb is a mass of hexagonal wax cells built by commercial and wild honey bees in their nests to contain their larvae and stores of honey and pollen.

Revealing the hidden atom in graphite with AFM showing all atoms within the hexagonal graphite unit cells. Image size 2×2 nm2.


Viral structure

“A soccer ball has hexagons and 12 pentagons at the corners; the pentagons are essential to close the structure,” said Yeates, who is also a member of the California NanoSystems Institute at UCLA and UCLA’s Molecular Biology Institute. “The Epcot Center at Walt Disney World has Spaceship Earth, a well-known dome structure composed of triangles that fit into hexagons, but on closer inspection you will find 12 locations where only five triangles come together; the same is true of the Buckminster Fuller-type domes in the desert and many viral structures.

“This principle of closing a structure by combining a large number of hexagons with a small number of pentagons to create a piece of curvature has been understood by architects, molecular biologists studying viruses and soccer ball manufacturers.”


Studies led by ARS biologist David M. Donovan have shown that enzymes from bacteriophages (like the one shown) can be used to fight multi-drug-resistant bacterial pathogens that affect animals and humans, such as methicillin-resistant Staphylococcus aureus, also known as MRSA. Image courtesy of Michael G. Rossmann, Dept. of Biological Sciences, Purdue University.


Image: The human red blood cell membrane skeleton is a network of roughly 33,000 protein hexagons that looks like a microscopic geodesic dome.

IPC (green) movements and patterning are disturbed in a Roughest mutant (right). IPC (green) movements and patterning are disturbed in a Roughest mutant (right).


fly eye cell

Fly eye cell elaborate tissue patterns are formed by two cell types with complementary adhesion molecules, as revealed by Sujin Bao and Ross Cagan (Washington University, St. Louis, MO). Favored heterophilic attractions between the two adhesion molecules, they show, pattern the fly eye.

Patterning has often taken a back seat to fate determination in cell biology studies. “We’ve spent buckets of time,” says Cagan, “finding all sorts of signaling molecules that explain cell fate, but not patterning. We can make kidney cells [in vitro], but how do you sort them into a glomerulus? What we really want to know is not what makes a lung cell, but what makes a lung.”



afm-image-graphite 2 web

Graphite Molecule



Snow flake


An odd, six-sided, honeycomb-shaped feature circling the entire north pole of Saturn has captured the interest of scientists with NASA’s Cassini mission.



At the end of the “Total Solar Eclipse’ the Sun created the Star of David for the whole world to see and this is no coincidence.

What makes it even more spectacular is that the 22nd July is the 203rd day in the annual gregorian calendar and it is the same day that the Star of David is created by the eclipse of the sun, 203 is also the gematria value of the words “Created” and ” Star of David”.


For decades, Physicists have been searching for a “theory of everything” that can explain all of the various phenomena in the universe. Currently, one very popular such theory is string theory, which holds that the universe boils down to a set of tiny vibrating strings. Differing vibrations would result in particles of different masses and charges, giving rise to the variety of forces and particles in the universe. According to string theory, all of reality exists in (exactly) ten dimensions. There are four revealed dimensions  (the three dimensions of space together with the fourth dimension of time) and an additional six concealed (spatial) dimensions. In Kabbalah we are taught that God emanated from His infinite light (through the process of tzimtzum–the “contraction” of infinity) ten Divine lights or powers (sefirot) through which He created the universe. Each of these ten powers can be understood to be a “dimension” of reality. This is the ultimate reason that the Torah chooses the “perfect” number system to be the decimal system (as is said in the Torah: “The tenth shall be holy for God”).

All ten dimensions are seen to be contained within the “point-string” . whose form resembles a tiny “string”) of the letter yud = 10. The letter yud is the first letter of God’s essential Name YHV”H  (whose full value equals 26, the sole other possible number of dimensions of the universe according to string theory). The full spelling of the letter yud is: yud (10), vav (6), dalet (4). The two additional letters, the vav (6) and the dalet (4) themselves equal the original yud (10). The full spelling of the yud is thus to be understood as an equation: 10 = 6 plus 4. The 10 dimensions of reality divide into two categories, one of 6 and the other of 4. In Kabbalah, the vav (6) is considered the “male” element of reality whereas the dalet (4) is considered the “female” element. The “female” principle of reality is “revelation” whereas the “male” principle is concealed within the “female.” So is the relation, according to string theory, of the 6 concealed dimensions of reality to the 4 revealed dimensions.  Kabbalah teaches that the ten dimensions of reality were initially created in potential by means of the “contraction” of God’s infinite light, thereby resulting in the appearance of an “empty space” or “black hole” of “potential” being. Into this primordial “vacuum” enters a “ray” of Divine light, referred to as the “line” or “string.” The primordial string “actualizes” the ten manifest dimensions of reality and continues to emanate within them the worlds of creation. The initial revelation within the primordial vacuum is the revelation of light. In the words of the third verse of Genesis (the first explicit “saying” of creation): “And God said ‘Let there be light,’ and there was light.” This primordial light refers to the Divine ray of light that permeates the vacuum, the Divine “string.”


In Hebrew, the numerical value of the word for “string” (chut) is 23. 23 is the tenth prime number (beginning from 1). The value of “light” (or) is 207. 207 = 9 times 23. This indicates that every “photon” of the primordial light is in fact composed of a nine-fold string. In Kabbalah we are taught that one of the primary functions of the primordial string is to “measure.” Each “unit” of measure is in fact an individual string. From one initial string become emanated a multitude of strings which fill space. These strings “fold” in and out, “split” into two and our “reunited” into one. These stages most precisely reflect the imagery and terminology of modern string theory.


There is another theory called M-theory which suggests that the universe has a total of 11 dimensions. Three of these are the familiar dimensions of space (length, width, height). The fourth is the dimension of time, which is really inseparable from the three of space, and part of one continuum. In addition to these, there are seven more dimensions unperceivable to human senses. Kabballah talks about 11 gaps between the parzufim and this being places the “other side” nourish, but this is not the place for that.


A central principles of quantum physics is entanglement. This refers to 2 particles that are intertwined, and appear to affect one another instantaneously even though they may be very far apart. Einstein famously called this strange phenomenon “spooky action at a distance”. This reflects the Torah idea that all is one.

“Entanglement” is seen very much in the Kaballah of the Ariza”l. All is connected and all is one connected in MANY WAYS. We see this by the worlds superimposed upon worlds; in souls entangled across vast distances, and across time; and in lengthy formulas of yichudim, kavvanot, and tikkunim (“unifications”, “meditations”, and “rectifications”). In fact, studying the Arizal sometimes feels like studying quantum physics. Its very well possible that the study of Kabballah one day will bridge the gap between the realm of science and the realm of the spirit.

Physicists  Stuart Hameroff and Roger Penrose have built an entire theory around entanglement, which provides a scientific explanation for the soul, the afterlife, and reincarnation. It is very well possible the Scientific thoery could lead to proof of the Truth of the Torah’s teachings.


One of the most well-known principle in quantum physics is that of wave-particle duality. According to this every particle is also a wave. Light photons (particles of light) have been found to behave as a particles and also as a waves.

Max Planck, is often called the “father of quantum physics”, he said that “I can tell you as a result of my research about atoms this much: There is no matter as such. All matter originates and exists only by virtue of a force which brings the particle of an atom to vibration and holds this most minute solar system of the atom together. We must assume behind this force the existence of a conscious and intelligent mind. This mind is the matrix of all matter. The Torah tells us this animating force of creation, Who continually is sustaining the existence of a physical creation is God !

Another way to understand the 6 dimensions (directions) is according to the Parzufim (faces of GOD). . The six major Parzufim, into which the Sefirot are organized are Attika Kaddisha or Arich Anpin (The Holy Ancient One or Long Face) which is identified with the Sefirah Keter (Divine will and Delight), Abba (the Supernal Father ) corresponding to Chochmah (creative wisdom), Imma (the Supernal Mother) corresponding to Binah (Divine Understanding), Ze’ir Anipin (The Short-faced One) or Ben (the Son) corresponding to the Sefirot from Chesed (kindness) to Yesod (way of manifestation) and Bat (the Daughter) or Nukvah (the Female) (corresponding to Malchut). In the feminine Parzufim (The manifest Divine presence), the Sefirah Yesod is the sexual organs and  the womb .

Sometimes Atika Kadisha is spoken of as a separate Partzuf above Arich Anpin, bringing the total number of Parzufim to six. There are also six secondary Parzufim: Jacob and Israel, which are aspects of Ze’ir Anpin, Rachel and Leah, which are aspects of Nukvah, and Israel Sava and Tevunah, which respectively personify the “Malchut” of Abba and Imma.

The Parzufim, like the Sefirot are  components of the worlds. Each thing in the world is composed of the various Parzufim, which appear in infinite relations and combinations. Like the constellations in the sky, the Parzufim are continually changing their positions, and the procession of earthly events are a result of these changes’ The Parzufim also engage in unifications , Which cause the restoration and repair of the worlds.


Pictures created by the Hebraic sacred geometry form a picture of GOD that encompasses eternity.  A picture of the nature and GOD’S flow patterns in creation that we may be able to grasp some what. The inclusion of the Sephirah allows us to think more rationally about the important characteristic of GOD as they are expressed in the past, the present, and future. This becomes a tool for contemplation and meditation so that we can grow in wisdom and understanding.

An interesting addition to the picture is the use of the compass to create the sixfold creation process. By using a compass we can draw six and only six circles by maintaining a constant radius. The first circle starts at any place on the page. Then the next circle starts at any point on the circumference of the first circle. This forms an intersection between these two circles. We start a third circle at a point on the circumference of the second circle and place our pencil one the intersection of the first two circles. Continuing in this way we would form a pattern of six and only six circles; all of them joined in a common center point. Then if we draw straight lines at the intersections, a hexagon would form. And if we draw straight tangenital lines joining two circles at a time, another hexagon is formed on the outside.


There are several basic elements in what some call “Hebraic Sacred Science.” The Hebrew alphabet produces a profound prophetic message every time Hebrew is spoken. But there is another branch, Hebraic Sacred Geometry. The a element of Hebraic geometry is the equal-sided hexagram. It can be used to demonstrate the acts of creations. For Basic Unit, Symbol of the Creator example, if we take the hexagon to represent the days of the creation, we will see that each of the six creation phases join together to form another day. A seventh created day and a seventh day is formed by doing nothing, by resting.

Around the seven days can be placed another hexagon which is symbolized by the Hebrew letter Resh. This super hexagon is the universal container, formed before all else, in which all other containers reside. So the entire physical and spiritual creation can fit inside the super container.

Transformed hexagon Lines drawn between opposite corners in the hexagon form another container: a cube with six sides. So by drawing three lines the hexagon transforms from a flat object into a three-dimensional one. This will play an important role in the  Kabbalah Tree.

The hexagon can also contain two equilateral triangles: one pointing up and the other pointing Male and Female in the hexagon down. This becomes a graphical representation of the male and female attributes of the Creator. Creation is an act of conception, growth, and birth. Both the male and female life contained within the Creator are involved. You will see that the union of the male and female give birth to another hexagon: the symbol of a new Creator being. The two triangles form the Star of David within the Creator hexagon. And when that happens something new is created.

The Container Cube and the Star join to form a place in which a creation is born and resides. This geometric form Cube with Male and Female then becomes the pattern from which a  Kabbalah tree is formed.

The  view of the Kabbalah tree Creation cube is from the top-down and follows the pattern of the Hebrew alphabet. Starting at the top the first container represents the conception, process, and birth of knowledge: Da ‘ ath, that will be manifested in all that follows. This knowledge required wisdom and understanding and contains mercy and love tempered by judgement. From this knowledge of all that exists, life, death, good, bad, will come a product of tremendous worth to all of Creation. The Mother (Divine understanding) in the first container connects down to the “Teferet” Beauty that will come out of this Knowledge in the middle container where another conception, process, and birth will take place. The Father looks upward to connect with the Creator, Holy People  wear the “Crown” and bring God’s Power into the creation process.

A hexagon is created by Metatron’s cube

1.  We do this work because we think it’s important that this wisdom is available to people around the

kaballah  hexagon


From teaching of Sefer Yetzera

Chariot_shadai ezek

Merkabah Tree from the Book of Ezekiel and Isaiah


The middle Container is the time of the creation of the first heaven and earth, the physical universe, and those who must live in it. It is a time of incredible process where those who live in this Container are tested and tried to prove their individual spiritual strength and the importance of living connected to the Creator: “Parzuf  Aba” The Father  (flow of divine creative wisdom) of this middle phase reaches up and draws Knowledge from the first act of Creation, while the Mother looks toward the Future and what this will mean for the rest of Creation. The beginning of the Grand Plan becomes manifest in this domain and is represented by the second group of Hebrew letters. This becomes the first state of the highest result of the Creation process. By the merging of the Father and the Mother (Divine creativity and Understanding) A human become a Holy conduit for the infinate light, becoming a active participant in the continuing process of creation.  This Creation is given the name “Beauty,” (name of the middle circle of creation.)

The interesting part of this is in the word “bereshith” that we translate “In the beginning.” If the word is parsed into two words: bere shith, the meaning is now, “I create six!”

Sefer Yetzera (The book of Creation) from Abraham Teaches our world is made of Six sides in the six directions. The letters Alef, Mem, Shin are signed in six rings and enveloped in male and female. Know, meditate and imagine that the fire supports water. He sealed six extremities. He sealed the height, turning upwards and sealed it with Yod-He-Vav. Six: He sealed the depth and He turned below and sealed it with Yod-Vav-He. Seven: he sealed the east and turned forwards, and sealed it with He-Vav-Yod. Eight: He sealed the west and turned backwards and sealed it with He-Yod-Vav. Nine: He sealed the south and turned to His right and sealed it with Vav-Yod-He. Ten: He sealed the north and turned to His left and sealed it with Vav-He-Yod. These are the ten Sefirot out of nothing, One: Spirit of the Living Elohim; two: wind of the spirit; three: water of the wind; four: fire from the water, height and depth, east and west, north and south.








an overview of


Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else

2) “The Definitive Biblical phenomena”

3)The Souls speak

4)”The Owner’s Manual to the Soul” Part 1 The Gate

5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH

6) “The Message”

7)The Book of the Angel Mattatro”n

8)“Book Of ELOHEME”

9)“Teffilin The Owner’s manual”


11)“The Divine structure of unfolding of Heaven and Earth”

12)”The book of “יהוה Yhv”h

13) “Markava”  The Divine chariot