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Filed under: GILGUL RAFAIM | Tags: Archaeology, aretz israel, Bible, biblical-giants, energy centers, europe, freedom and ethics, giants, golan, History, ireland, Israel, Judiasm, Nefilim, rcheology, TORAH, travel
WHEEL OF THE REFAIM
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One of the last great barely known wonders of the ancient world is a Stonehenge-like monument sitting atop Israel’s Golan Heights. Called Gilgal Refaim in Hebrew (The Circle Of The Refaim or “Wheel of the rafaim”). It is one of the most mysterious archaeological sites in the world. The monument consists of five concentric stone rings whose diameter is155 meters. The best preserved of the rings is the outermost, whose height reaches 2 meters and thickness 3.3 meters. The central dolmen is built from relatively smaller rocks. Connecting to it are four main stone walls. The first wall, shaped like a semicircle, is 50m in diameter and 1.5m wide. That wall is connected to a second one, an almost complete circle 90m in diameter. The third wall is a full circle, 110m in diameter and 2.6m wide. The fourth and outermost wall is the largest: 150m in diameter and 3.2m wide. The circles are connected by smaller stone walls. In the center is a mound, or dolmen, approximately 20 metres in diameter and five metres in height. Some of the stones used to create the ring weigh twenty tons. The total weight of the stones is 37,000 tons. In the middle of the rings is a cairn, topped by a tumulus, measuring twenty meters across. Despite the obvious attraction to archaeologists, the rings remained hidden while the suspicious Syrian regimes held the Golan Heights and were only opened to inspection after Israel won the area in the Six Day War of 1967.
Gilgal Refaim גלגל רפאים, is a stone circle and ancient megalithic monument in the Golan Heights, not far from Gamla, some 16 kilometres east of the eastern coast of the Sea of Galilee, in the middle of a large plateau covered with hundreds of dolmens. Nearby is an ancient settlement dating from the Early Bronze Age.
The complex comprises more than 42,000 basalt rocks, arranged in circles. In the center is a mound 5-6 metres tall, from which protrude several layers of stone walls. Some of the walls form complete circles, and others incomplete. The outermost wall has a circumference of close to half a kilometre, and a diameter of more than 150 metres. The site was probably built during the Copper Age, and is estimated to be about 5,000 years old. There are several hypotheses about the site’s purpose, ranging from a calendar, to a tomb or site of worship.
One feature of the rings has particularly fascinated the few people who have studied them. Itis the meaning of two large openings, somewhat like doorways, one facing northeast, the other southeast. In 1968 Professor Yonathan Mizrahi of the Department of Anthropology at Harvard
University and Prof. Anthony Aveni of Colgate University discovered that in 3000 BCE, the first rays of the summer solstice would have appeared directly through the northeast openingas seen from the central tumulus. At the same time, the southeast opening provided a direct
view of Sirius. One function of the circles then, was an astronomical observatory and stellar calendar. Or was it?
Prof. Mizrahi is doubtful. “Why would they have undertaken such a massive building project, collecting 37,000 tons of stone and painstakingly laying them down to last forever, when the same task could have been completed using one rock and a stick?” In fact, no one knows why the site was built — thus speculation is rife. Micah Ankouri, for instance, writing in Teva Ve’aretz (Land and Nature) spends five pages trying to provide a
connection between the circles and Far Eastern mandalas. He concludes that Gilgal Refaim was an “astronomical observatory providing social harmony through its communal construction and proof of the perfection of the universe.” The astronomical dating confirms lichenometric tests and carbon dating of potsherds found on the site. In fact, the professors erred on the side of conservatism. The shards dated to the Early Bronze Age, 3rd millennium BCE, 5000 years ago. A three layered burial monument was
added to the central cairn a thousand years later. Thus, the circles pre-date the pyramids and Babylonian temples, making them the oldest astronomical complex in the Middle East. The mysteries continue. Gilgal Refaim is the only megalithic astronomical complex on earth built of loose stones. Gilgal Refaim was the only such undertaking in the Middle East at the time. There was no apparent cultural reason for this unique engineering project.
No one could have seen the shape of the monument from ground level and there were no hills nearby to gaze upon it. Yet the monument could only have been appreciated from above. It was as likely a message to the stars as a stellar observatory. In the general region of the rings are hundreds of dolmens, similar in appearance to those found in northern Britain and France. Moshe Hartal, Chief Archaeologist of the Golan
explains, “We have identified 8,500 dolmens of twenty separate styles on the Golan Heights. Each tribe had its own dolmen style. The biggest dolmen stones weigh over 50 tons and are seven meters in height. Graves are found within some domens but not all. Their function was not purely funereal.” If the dolmens surrounding Gilgal Refaim were an integral part of the site, then it was an enormous project encompassing more area than at the Giza pyramids. Hartal is reluctant to draw such a conclusion, taking the more conservative view that the dolmens were built over time around the attraction of the circles. One fact stands out. The local nomadic tribes of the time did not build any other remotely similar monument. Circle building was not a fashion of the era among the herdsmen and that, combined with their unsuitable, primitive technology, seems to rule out their construction of
the circles. If the local inhabitants didn’t build the rings, then who did? Surprisingly, there is strong evidence that the biblical giants or Refaim were the architects and engineers who constructedthe monument.
Consider the following biblical clues :
— In Genesis 14:5, we are told the Refaim inhabit the place called Ashtherot-Karnaim. Just ten miles from the rings is the site of an ancient Canaanite city called Ashtarot. It is named after the Canaanite goddess of war and, contradictorily, love.
— In Joshua 12:4, we learn that “King Og of Bashan, the last of the Refaim, who lived at Ashtherot … ruled a territory stretching From Mount Hermon in the north…
— In 1 Chronicles 6:71, we are told that the half-tribe of Manasseh later inhabited “Golan,” in Bashan.
— The most explicit description of the size of the people of Bashan is found in Deuteronomy 3. King Og is attacked and defeated. “King Og of Bashan was the last of the great Refaim. His iron bedstead is kept at Rabbah… and measures thirteen and a half feet long and six feet wide.” In the same chapter we are informed that “The Sidonians called Mount Hermon, ‘Sirion.’”
— In Deuteronomy, we are told that the Refaim “were a large and powerful tribe, as tall as the Anakim (giants).”
— In Chronicles 20, the last of the Anakim is killed. “A giant with six fingers on each hand and six toes on each foot, whose father was also a giant,… was killed by David’s nephew Jonathan. These giants were descendants of the giants of Gath and were killed by David and his soldiers.”
The respected Jerusalem biblical author, Rabbi Yisrael Herczeg confirms the possibility that giant heavenly beings or their descendants could have constructed the circles. “The Jewish oral tradition says Og, the King of Bashan, stowed away on Noah’s ark and was the only survivor of the flood outside Noah’s family. Og was descended from the Nefilim, deities who fell from the heavens.” No, more like fallen angels. Og had children with Noah’s daughters and they were hybrid giants called the Anakim or Refaim. They existed in ancient times and the Bible records their presence in the Golan Heights. They could have built Gilgal Refaim. Archaeologist Yonathan Mizrahi, one of the first to excavate there, found that to someone standing in the very center of the circles on the morning of the summer solstice in 3000 B.C., “the first gleam of sunrise would appear at the center of the northeast entryway in the outer wall.”
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Golan Heights
Golan Heights that spread over 1250 square kilometers are an important spring region that supplies 4 states with water. The great presence of static electricity in this region can be deduced from the high number of megalithic structures. A local circular structure of diameter of 159 meters is composed of five concentric circles that are laid out by freely laying stones that all weigh 37 000 tons in total. The heaviest single stones that were used weight about 20 tons. Around this structure there is further 8 500 dolmens and menhirs, the heaviest weighing 50 tons and they are up to 7 meters in height.
Golan Heights may be thought of as a natural laboratory, which can provide us with historical information, in view of research. The static electricity that is almost unknown to present science was crucial for all megalithic structures that were built around the Earth. The new knowledge about properties of static electricity that I describe at http://www.miroslavprovod.com provides more in depth information via continuing research about the mysteries of construction of megalithic structures with combination of different types of rocks, for example Stonehenge, Machu Picchu and many others.
The megalithic structures had all the same function. They accumulated static electricity in their matter, which they gained from various sources. At Golan Heights the sources are mainly underground springs, which provide the megaliths with the static electricity charge.
The “electronics of human body” takes the static electricity from cellular membranes in order to maintain functionality of all organs. The static electricity is continuously supplied by mitochondria. It can be proved by various experiments that the charge of human body can be filled by other means as well – by staying close to greater source of static electricity, which spontaneously gives the energy to cellular membranes. The transfer of energy is rather slow. In case of transfer between a rock and a human body it takes tens of minutes. This shows that the megalithic structures and later also sacral structures were built mainly for health purposes.
Golan Heights are a great hint, which needs greater research to be done. By this I mean gathering of statistical data about all the megaliths in this region, mainly from which types of rocks the individual dolmens were built and their chemical composition. The great ratio of dolmens to the population hints that the reason for building them wasn’t only filling the bodily energy. It may be deduced from the combination of rocks at many of the structures that it mattered through which part of the rock the static electricity went. It’s probable that it was influenced by chemical properties of the rock, which it transferred to the cellular membranes of human body. If the combination of different types of rocks is proved by the dolmens it would logically point out that the reason for building them was curing of various bodily anomalies.
Big groups of megaliths aren’t only at Golan Heights but at various places around the Earth. Further statistical data from other regions would make more believable knowledge not only about history but also about static electricity. From the economic point of view the “re-discovered” energy may bring great motivation to people in many fields.
January 2009-01-06
Miroslav ProvodComment by Miroslavb Provod January 21, 2009 @ 6:34 am |Edit This
not for health purposes, but to impress people with feelable effects that could be credited to false gods and their crafty priests. probably also to reinforce whatever psychi energy and magic was being worked charged up with the energies of pain, death and shed blood.Comment by Justina October 16, 2011 @ 12:37 am |Edit This
You close minded or what, did you read the scientists comments on Wheel of the RefaimComment by godssecret October 2, 2013 @ 2:22 pm |Edit This
crazy shit, bob!~Comment by JT June 5, 2009 @ 1:36 pm |Edit This
So are these Nephilim coming back?
Or are they still here?Comment by Skywatcher November 7, 2009 @ 7:04 pm |Edit This
There is much from the ancient texts on this
https://godssecret.wordpress.com/category/sons-of-god/Comment by godssecret November 9, 2009 @ 3:11 pm |Edit This
lepo 🙂Comment by plavusa February 15, 2011 @ 4:51 pm |Edit This
How very interesting . First I’ve heard of this type of thing in that area.
How interesting is our ancient history!!
Thanks for all the postings.Comment by earthlady October 16, 2011 @ 8:47 am |Edit This
Reblogged this on Lissa’s Humane Life and commented:
– In Genesis 14:5, we are told the Refaim inhabit the place called Ashtherot-Karnaim. Just ten miles from the rings is the site of an ancient Canaanite city called Ashtarot. It is named after the Canaanite goddess of war and, contradictorily, love.
– In Joshua 12:4, we learn that “King Og of Bashan, the last of the Refaim, who lived at Ashtherot … ruled a territory stretching From Mount Hermon in the north…
– In 1 Chronicles 6:71, we are told that the half-tribe of Manasseh later inhabited “Golan,” in Bashan.
– The most explicit description of the size of the people of Bashan is found in Deuteronomy 3. King Og is attacked and defeated. “King Og of Bashan was the last of the great Refaim. His iron bedstead is kept at Rabbah… and measures thirteen and a half feet long and six feet wide.” In the same chapter we are informed that “The Sidonians called Mount Hermon, ‘Sirion.’”
– In Deuteronomy, we are told that the Refaim “were a large and powerful tribe, as tall as the Anakim (giants).”
— In Chronicles 20, the last of the Anakim is killed. “A giant with six fingers on each hand and six toes on each foot, whose father was also a giant,… was killed by David’s nephew Jonathan. These giants were descendants of the giants of Gath and were killed by David and his soldiers.”
The respected Jerusalem biblical author, Rabbi Yisrael Herczeg confirms the possibility that giant heavenly beings or their descendants could have constructed the circles. “The Jewish oral tradition says Og, the King of Bashan, stowed away on Noah’s ark and was the only survivor of the flood outside Noah’s family. Og was descended from the Nefilim, deities who fell from the heavens.” No, more like fallen angels. Og had children with Noah’s daughters and they were hybrid giants called the Anakim or Refaim. They existed in ancient times and the Bible records their presence in the Golan Heights. They could have built Gilgal Refaim. Archaeologist Yonathan Mizrahi, one of the first to excavate there, found that to someone standing in the very center of the circles on the morning of the summer solstice in 3000 B.C., “the first gleam of sunrise would appear at the center of the northeast entryway in the outer wall.”Comment by Lissakrhumanelife January 19, 2015 @ 1:19 pm |Edit This
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6) “The Message”
7)The Book of the Angel Mattatro”n
8)“Book Of ELOHEME”
9)“Teffilin
The Owner’s manual”
10)THE MYSTICAL HOLY SHABOT
11)“The Divine structure of unfolding of Heaven and Earth”
12)”The book of “יהו“ה
Yhv”h
13) “Markava”
The Divine chariot
My books are “LIVING BOOKS”©, Additional supplements to these books God willing will be coming to you as E-Mails, from the infinite Divine wisdom
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THE LADDER
WHAT YOU HAVE HERE IS 30 YEARS OF HARD WORK, DEEP RESEARCH INTO HOW TO ATTAIN THE HOLY SPIRIT, HOW TO ATTAIN “REAL” DIVINE EXPERIENCE, UNIQUE DIVINE PROVIDENCE. ACCORDING TO THE ANCIENT METHODS OF THE BIBLICAL PROPHETS.
WHAT FOLLOWS IS LIKE NOTHING YOU HAVE SEEN BEFORE. WHAT YOU HAVE HERE A ROAD MAP TO HEAVEN AND THE UPPER WORLDS FOR MOST PEOPLE LEARNING IN THIS PATH IS BEST BEGUN HERE, EVERYONE IS DIFFERENT SO DO AS YOU ARE INSPIRED BUT FOR MOST PEOPLE AFTER READING THE TEXT ABOVE THE LADDER ITS BEST TO BEGIN HERE
The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else
The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else
CHAPTER 1
WHAT WILL GOD DO, WITH ME ?
The first thing is you need to know, recognize and see is that you are not alone, ever. If one does not believe and know that God manifests in his own life and its providence. How can he have faith in the fact that God is involved in all that happens everywhere. Every day we encounter signs that point to an active Presence of Spirit. Everything that happens inside and outside of us is brimming with spiritual meaning, points of connection with Spirit. You need to find holiness in everyday life. By this also one may experience the mystical moment. One may see it or hear it, grasp it. Yet it has no form and is unseen and unheard being elusive and evasive. God presents Himself as the undefinable oneness. A glimpse of the Divine is every where. Seeing the patterns emerging in life awakens us. There is meaning in what happens to us in nature and the cosmos. In those things others see only as chance or strange coincidence. . Although they have a subtle yet undeniabl e and uncanny quality. Here God reveals himself and then at once is concealed.Unfortunately most people don’t have a clue what’s going on. God is always trying to make contact but they can’t perceive this. The whole universe is there to support our spiritual awareness. The universe is saturated with purpose and meaning. Our universe is directed by a powerful, creative intelligence, and an ordering principle of truly astonishing power, complexity, and beauty. God can be observed in the constant regularity of the universe. We can see this wonder when looking at modern science concerning the wondrous exacting complexity at the atomic and cellular level. To the wonders of the movements of the stars planets and constellations. In these things also is evidence of the subtle truth of the Divine in Creation, of God. One of the great expressions of God is the natural flow of energy transformation in the universe. You need to realize the constancy and patterns occurring in your own life, as found in the deep nature of the universe. Awareness of this leads to recognition of one’s own immutable spiritual nature. God is behind all phenomena. Everything in the universe is directed by his “laws of nature”. Just as our own breath.Violation of this law leads to disaster. Try stop breathing for a while. Adherence to the law is blessing, by it we remain in harmony with God and his universe. The highway to elevated consciousness exists in recognizing the sacred in everyday life. It is a process of continually practicing self-awareness, paying greater attention to the contents of everyday experiences: sensations, thoughts and feelings. The awareness of our inner and outer lives. The human psyche and the cosmic psyche (soul) are entwined and expressed through patterns that are neither imagined nor directed by us, but rather guided by the mysterious force some call God. With this awareness comes freedom and responsibility. Know that the whole activity of nature is to make one aware of their soul, and its Divine nature. The goal is to manifest this divinity within. This can be done by work (as acts of kindness and other spiritual actions), developing spiritual powers such as the ability to pray, and by learning reading Divine knowledge. One continuously forms destiny. Each stage of life is the root of the next.
When you can see that God is there, everywhere. It makes it alot easier to rely upon his help, to ask for it. To know that he will come through for you. God sees and knows all. It can become as clear, as you know that your own father would do everything in his power to save your life. You will come to see that God is right there with you and will not fail you. You should know that a basic privilege that everyone has is a right to be successful. No matter who they are, where they find themselves, and to where they have fallen. They just must find the right thing to do from deep inside their heart, and go for it. The creator has placed our destiny and highest vison in the recesses of our years, you just need to discover it. But don’t come to think that just because God will help you it will be easy to accomplish your desires. You will still need to take up whatever idea it is that you want God to work with you upon and make this your life. Think upon it, dream of it, live on your idea. This is the art of certian victory, Know that this is the way to success, and this is the way that has produced people with great accomplishments. If what you desire to accomplish is for your good God then will help you succeed. Each person has gone through a certain amount of a “wild goose chase” trying to reach for things that are not theirs to take. God sometimes needs to modify our plans. Doors are opened and closed for our benefit. If something seems to be lacking, this is from God, and there are reasons for it. When you find yourself accomplishing your desired goal this will bring you to real trust in God. Then nothing can take it away. What ever your doing if God is with you you will succeed. God always wins. You just need to push forward. Chase after that which is your goal. If the way seems blocked towards your goal know that the peel comes before the fruit. They can be part of the process of growth itself that well lead you to what you want to achieve. These obstacles many times are only a vessel by which your success will mature through. The obstacles you face are really energy blocks that you can channel positively for personal enlightenment and achievment. Don’t give up and quit prematurely and then you will succeed in accomplishing your goal. You want help from on high. Ask God for help. It begins by recognizing His Presence. In earlier generations there was no doubt. There were many revealed miracles and prophets. In general, the later generations are run from a policy of concealment. Even if this whole world is created in a way which the Divine Presence, and knowledge of the existence of God is miraculously concealed. Miracles happen for people who know of both worlds. If you have doubts, you need more knowledge. Don’t misconstrue God’s ability with you. Don’t create obstacles between you and the truth. What ever you assume responsibility for you will be awarded power to deal with it. One person can even save the world, it has happened many times. To succeed you need to be strong, fortified, and triumphant in all the places that it is necessary to fight. Even if you have help from on high. Nothing good comes easy. So be a worrier for good. But, do not be afraid to hold back or withdraw from a impossible position. Take your stand on ground where you cannot lose, position yourself so that you will succeed. Go along with good advice when it comes like following a current. There are 3 avenues of opportunity that of events trends and conditions. When opportunities happen through events respond actively to these opportunities, be smart. Act boldly when a trend comes to bring you benefit. Success comes from taking advantage of opportunities. Take advantage of the structure and momentum of situations. Then there will not happen to you the unexpected. But, be prepared anyway for the unexpected. Plan for difficulty in times of ease. Give thought to what is near at hand and conder that which is remote. If you dont concider that which is remote you will have trouble near at hand. Do the Great while it is still small. Just do your part and God will put the finishing touches on it, customize it, and take it all upstairs to complete the job. What ever it may be. Every single second the entire order of the worlds is changing. Presenting times of opportunity, to harmonize with the coming changes. Know natures timing. They rotate, orbit, and move in totally new paths, never known from genesis. They create fresh combinations, interactions, and interrelationships find what you have to do and go for it now. Do not think you can live on past virtues. There is no time like now. Be careful how you spend each day. You need to cultivate endurance. There is no time to be hesitant or indecisive. Of all the avenues of seeing success none is greater than in the unexpected. There is no room in success for procrastination.
One must fight with all their strength to enter into the secret of the God. What is it that you do? This is what you are. Accordingly this is what you will receive now or latter. What you do will come back to you. There is no doubt concerning this. The only questions are when, and how will these things effect your body and your life here, and your soul which is eternal. A good deed brings one result, and a bad deed another. Kindness will invite kindness from heaven which supports and protects. The Holy is by our hands and in our deeds. Always be gentle. This shows a level of refinement of your soul. Acts of exceptional wickedness and goodness bear fruit in this life. Plan to deal with difficulty when it is not so hard, do the great when it is still small. Deal with difficulties while they are still easy. Don’t wait for them to become a major problem. God sometimes sends us problems as a wakeup call. One who is aware may not have to be reminded from above. If one ignores God’s messages, He may need to send you “louder” messages. These being even more difficult situations. So don’t ignore these messages. Don’t create self created problems, misery or disaster. Many times the “problem” is only the way we look at things, as there is a completely different perspective. The one which is correct. Its better to avoid unnecessary problems in our lives. Know that every vicious thought will rebound. So avoid thoughts of hatred and jealousy. Blaming others does not bring your goals closer. Ignore the vicious competition among people. They will one day come back to you with tremendous power. Once you set them in motion you will have to bear their fruit. Remember this and avoid much evil. Do not confuse evil for good. Misery that has not yet come is best avoided. Blaming statements can become self fulfilling prophesies of failure. The main thing is to work on those things that will bear fruit in the future, towards this end all our forces should be directed. Every one has heard the expression “be careful what you ask for you may get it”. When calling out to God if you are persistent you will be answered, but the results may be different than you anticipated. Especially if you are not doing what is expected of you or worse doing the opposite. It does not really matter what we expected from life, but rather what life expects from us. If you call out to draw God’s attention you will find it. Man brings upon himself what ever befalls him. Harm does not originate from God who is the source of all good. You need to accept that God really knows what He is doing in your life. Many times when we fall by misfortune this is only so that we can come to some thing better. Know, descent is for the sake of ascent. The husk precedes the fruit. The bigger the ascent one must come to, the bigger the descent that must precede it. So don’t obsess on the past and dwindle away by it, use it as a springboard to achieve. Its up to you to turn each affliction and all its bits of suffering into fruitful stepping stones to blossom, flourish, and grow into new levels. Whatever the situation capitalize on it. Its like finding the treasure at the end of the rainbow. Go for it, and if you do not give up you will find it..
Work not in competition against your fellow but towards social cohesion amongst those near you, your nation and all men. One must be in pursuit of a oneness with their humanity this is the first step in spirituality. Only a good person will be accepted to the inner chambers before God. The Divine Presence dwells only with the righteous. There are those who seemingly countless times they make schedules, agendas, itineraries accompanied with strong resolutions, decisions, and pledges to finally fulfill them – to no avail. Dont be as these, be reliable. At least make yourself like a person with whom you would be happy to befriend and associate with. When radiant joy and love emerge they are contagious. People like to keep in the company of such people. When looking at another person find and focus upon the good within them. A Divine thought is an action. Becareful to not misjudge people. So if you need to judge others do so in a scale of merit. This can actually arouse the good that was hidden within them. This is true even before the supernal court. So look at each person to see their good. Don’t embarrass people or bring them to shame. Know each person in the world in a way is like a limb of one’s own body. So in a sense we are all responsible for one another, and even more the welfare of another in some way effects our own. So be supportive of people helping them with positive purposes with what ever they need. Don’t think about only what you want all the time. There are other people in the world besides yourself, and they need you. How would the body function if the heart decided it did not want to share its blood with the liver. realize that all are one. All the souls are collectively one supernal organism and giving to someone else is tantamount to giving to oneself. One has to nullify their own needs
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“The Definitive Biblical Phenomena”
What you are about to see is staggering. That is why I call it “The Definitive Biblical phenomena” . The only explanation of this phenomena is that it is “the work of God” as you shall see.
People ask why should I believe in God. , Why should I believe what’s written in the Bible, is from God? Why should I accept the Bible as the word of God more than any other religious book ?. I will tell you, even more than this. I will show you. You will see how it all adds up, as we will see!
I will begin by explaining to you a few things, and then we will examine “The Definitive Biblical phenomena”. There is a ancient teaching in the Oral tradition that the Bible is learned and explained by 32 methods. The 29th of these 32 methods is called gematria (numerology). It is taught that the numerical values of the Hebrew letters were given to Moses at Mount Sinai.
Hebrew is the Divine language of the Bible, it’s the original language of the Torah. It is the code and the conduit through which God created and re-creates and sustains everything that is. We will discover just how true this is in the following pages. Before we look at the “The Definitive Biblical phenomena” in Hebrew, the Original language of the Bible. Hebrew is called the “Holy Tongue”, and we will see and come to know why. We shall look at the “The Definitive Biblical phenomena” using English. In English the Letter to number correspondence is :
A=1,b=2,c=3,d=4,e=5,f=6,g=7,h=8,i=9,j=10,k=11,l=12,m=13,n=14,o=15,p=16,q=17,r=18,s=19,t=20,u=21,v=22,w=23,x=24,y=25,z=26
To start with know :
Bible=30=Peace
as it is written :
“Her ways are ways of pleasantness, and all her paths are peace.”
(Proverbs 3:17)
Israel=64= True=Chosen
A true Bible=95=The Torah=I God word
The Bible=63=A Torah
Jewish Bible=104=A Holy Book
Now this is not a coincidence
We also find, Wisdom=83=Prayer
It is a wise thing to pray and there is a Wisdom to the method of prayer itself.
Now I will show you a sign of the “The Definitive Biblical phenomena” . This group of expressions directs us to the fact that there is a Biblical code. All of the phrases that follow have a numerical value of 153. These things have no statistical right to even exist. This is “the work of God.”
153=GEMATRIA WORDS = BALANCING THE BIBLE CODE = THE REVEALING
CODE =ENGLISH WORDS =THE LAST LANGUAGE=NUMBERED GRAMMAR=
CALCULATED GRAMMER =THE KINGDOM OF GOD= BEHOLD MY PEOPLE =
HOUSE OF ISRAEL= THE CHILDREN OF GOD = GOD SET IN ORDER= THE
HOLY WORD= IN THE HOLY PLACE = THE ORACLES OF GOD = UNIVERSAL
LIFE = SPIRITUAL EDEN = THE TRUE LIGHT = VOICE OF GOD – NOW=
SPIRITUAL MAN= SIGN OF WISDOM= THE HOLY LIST = THE “TRUTH” GATE
= HOLINESS DOOR = THE LORD’S CODING= ALPHABET MESSAGES
= HEAVENLY FORMED= I AM GOD – INFORMING= SEEK SALVATION
= WISDOM PROOF= THE ENCODED PROOF = DEEPER KNOWLEDGE
= SECRET WISDOM= MUST EXPLAIN = WONDERS SHINE= SCIENTIFIC LIGHT
= LIFE’S MYSTERY= THE HOLY ORDER= TRUE SECRETS=
REVEAL HOLY BIBLE= HIS BLUEPRINT = BIG HEAVENLY BOOK
= TEACH HOLY LIGHT= CODING EQUATIONS = EQUATIONS SPEAK =
VOICE OF GOD CODING = THE NUMBER OF GOD= FOUNTAIN OF LIFE=
NUMBERED ENCODING= GOOD MATHEMATICS= THE ENCODED SECRET=
CALCULATED ENCODING = THE DIVINE BIBLE CODE = BIBLE CODE KNOWLEDGE = I KNOW DIVINE CODE = AN AMAZING TEACHING =REVEAL
DIVINE CODE = LOOK THE EVIDENCE = TO REVEAL LAWS =BEHOLD
TREASURE=IF LEARN HEBREW CODE=153
6שכר (520)+ יאהדונה”י (91) =תורה=11 ———(Reward of Yhv”h Adon”y = Torah)
There is a expression “you cannot have your cake and eat it too”, but this does not apply to Torah. As we see from our equation :
Reward of Yhv”h Adon”y (Lord God)= Torah
By fulfilling the commands of the Torah we know we will be rewarded. As its written concerning reward of the Torah “ The fruits of which a man enjoys in this world, while the principle remains for him in the World to Come.” (Seder Zeraim, Tractate Peah: Chapter 1, Mishnah ) so we see fulfilling Torah has a reward in this world, but the greatest part of the reward will be in the world to come. The Spiritual life that will follow this existence. It is also interesting that Bina Divine understanding is known in Kabbalah as the “world to come”. Its also written “the reward of a mitzvah (command) is the mitzvah itself.” Mitzvah means “joining,” “attachment,” “connection.” Whoever performs a mitzvah becomes joined to the Essence of God – may He be blessed – the One Who issues that particular command. This is the meaning of “The reward of a mitzvah is the mitzvah (itself)”: 1 When one performs a mitzvah, he/she becomes attached to the Ultimate Goodness and Essence of the Eyn Sof (infiniteness of God) Who ordained the command – and that is in itself reward. Which again is like our equation:
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phenomena
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Manual to the Soul” Part 1 The Gate
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The Gate -OWNER’S MANUAL TO THE SOUL Part 1
” The Owner’s Manual to the Soul” Part 1
The Gate
JUST WAY Gate One
We learn in the holy writings of Rabbi Meir Leib, known as the Malbim, that both man and the Holy Blessed One ride the same chariot. The Holy King sits in the great Chariot; He is the Soul of the World, guiding and sustaining it. The soul of man sits in the small chariot, guiding it by the same agency of free will that the King employs to guide the great Chariot; man’s soul is as free in its actions and how it guides the chariot as the Godly Soul of the world is free to employ Its will upon the pattern of the world. 1 Concerning this the Malbim further teaches that man was created as a blend of the material and Godly so that he is a charioteer of the whole
1. Malbim parsha Bereshith.
world, reflecting the physical and Godly aspects of its many realms. 2Once we grasp the concept of our guiding the chariot of the world, we must find direction to guide us. For this, we may look in the Talmud, tractate Perek Shalom there, the sages teach that atonement is called “peace.” The Messiah’s first message will be peace. The covenant of priesthood was made with peace. For one who loves peace, pursues peace, gives the greeting of peace, and responds with peace, the Holy One causes him to inherit this world and the World to Come.3 All desire the life of this world and the World to Come. Why would anyone choose not to run forward in the way described above, guiding the chariot in peace? This difficulty is explained in this manner: A man who cannot see that it is possible that things that are impossible to explain by our perceptions exist is as a worm spending its entire life deep within a radish thinking he has surrounded himself with the sweetness of life. Try to explain to Mr. Worm about going to an apple or a fig for sweetness of life. Many miss the path of peace because they stay in the same place just as the worm stays in the radish. The way of life is peace, but he that gives money out to loan on interest or takes interest will not wake in the resurrection of the dead, as stated in Pirkei d’Rebbe ELiezer. Such a one does not have peace and so does not share in the World to Come,4 as he does not share here except on interest. Concerning him the Prophet Ezekiel reveals, “He has given money at interest, he has taken interest-shall he live? He shall not live” (Ezek. IS: 13).We must heed the words of the Torah, “Love thy neighbor as thyself, I am God” (Lev. 19:18). We should follow theIbid. 167.Perek Shalom 59b.4Pirkei d’Rebbe Eliezer, ch. 33 |
instruction of Rabbenu Bachyah, peace unto him, as he teaches us in Duties of the Heart: “Brother, it should be our duty to be ready for the appointed time and prepare ourselves for the distant journey to the other world from which there is no escape, and which we cannot avoid. We should think of provisions to take with us where we should meet our great Creator on the Great Day of Reckoning” 5 So as we are in the chariot of the world guiding a peaceful way, gaining provisions on the journey to the other world, a man must beware, as Rabbi Abba teaches us, that a man walks in this world thinking it is his perpetual possession and that he will reside here from generation to generation, but even when he walks he is being put in chains and while he sits he is being tied to the conclave with other prisoners. And like the worm in the radish, he believes this to truly be life. But we must take up our provisions, staying free. With this in mind, we cannot unknowingly, as described above, be put in chains.6 As simply put by Rabbi Yishmael in tractate Beitzah the Torah was given to Israel because they are intense and worth it. If they had not been given the law, no nation could withstand them.7 From this we see that one such as Israel must merit the way of peace known as the Torah, but that Israel’s merit is essential and required, or else the world cannot stand such an individual. The Holy One says in His Torah concerning Israel, “You must sanctify yourself and be holy” (Lev. 20:7). “You shall be a kingdom of priests, a holy nation to me” (Ex. 19:6). This is Israel’s role in the plan of creation. The world depends on its function, as the body depends on its heart or brain to function properly.
For the world to function properly, Israel must do its part.
- 5. Duties of the Heart 2:233.
- Zohar 3: 145a.
- Beitzah 25b.
To explain this idea further, we can look to the teaching of Rabbi Chayah, of blessed memory, as he explains in the holy Zohar that the only aim and object of the Holy One placing man in this world is so that he can know and understand the Name of the Creator, Havaya (YHWH) is Elokim-meaning, the Lord is God.8 Thus the cycles of nature, which are regulated by the Name Elokim, do not become destructive because the world cannot withstand such an individual but, instead, one guides the chariot the soul of the world in the way of peace so that the Name Havaya, the Personal Providence of the Blessed One, is united with the emanation known as Elokim (revealed as the forces of nature), directing them in a peaceful way.
With the help of the Holy Ancient One, later we will try to understand the depth of these matters as much as is permitted and can be known. In this matter of raising ourselves and the creation closer to the Personal Providence and supervision of YHWH (the Name Havaya), we learn from Rabbi Shneur Zalman of Liadi in his Chassidic sefer Tanya that by concentration on words of Torah and meditation, one can truly express the Holy Speech with his lips and breath. Doing this, we draw down light of the Ain Sof, the infinite quality of the Creator. unto the vivifying soul that dwells in the ‘blood that is common in all living things and is sustained by the ingestion of mineral, vegetable, and animal matter, all these being elevated as they are absorbed in His Blessed Unity. This is the purpose of the descent of the worlds, and this is the essence of man’s intent in his service of the Creator-that is, to draw the infinite light of the Ain Sof down below,9 ultimately fulfilling the words of the Holy Blessed One. Rabbi Yudan said in the name of Rabbi Meir in the
8.Zohar2:161b 9.Tanya 261Midrash Rabba Song of Songs 113.11. Duties of the Heart 2:223,12. 12.Pesikta d’Rabbi Kahana, supplement 5 |
Midrash of The Song of Songs that the Holy Blessed One said to Israel, “Follow my oath and I will make you as the heavenly hosts.” 10 Concerning reaching this goal of becoming as the host of heaven, Rabbenu Bachyah tells us that it is our duty to use diligence and effort for the improvement of our noble souls, which are immortal, and whose interests we have been charged to manage. Turn from superfluities of this world and busy yourself with what you will need in the end; spiritual possessions remain yours and no one may take them. 11 Only with this foresight may we raise ourselves from our coarse physical natural awareness to gain a higher divine understanding of reality-ultimately gaining, as Rabbenu Bachyah spoke, spiritual possessions, so that ultimately the Creator’s Will can be fulfilled as stated previously, that we become as the hosts of heaven.
A necessary awareness that always helps us to see ways to raise ourselves all the time, all the days of our lives, we learn from Rabbi Kahana in the Pesikta as he teaches that those who mourn over the Holy Temple and yearn and wait for God to rebuild it will then rejoice in the Torah. 12 It is by this sense of loss, the awareness of the greater purpose in this world, that one can continually be motivated to bring back into the world the Divine awareness for all to see and share, this time in much greater force. Once one can see beyond the veil, the limiting physical awareness of the universe, then he can behold the divinity of the Torah, the blueprint of creation, bringing rejoicing in each letter like the host of heaven as they learn in the upper worlds.
With Divine purpose directing our ways in this world one can avoid the most common pitfall, as Rabbi Schneur Zalman
explains, when the innermost part of the heart-that part whose desire to serve the Creator comes from above intellectual motivation-becomes vested in its corresponding opposite, namely the soiled garments of mundane matters and worldly desires that are referred to as Babylon. Then this innermost Divine aspect is said to be in a state of exile and captivity, and this is the state of the exile of the Shechinah. 13 Its opposite is the revelation of the Shechinah, when one does not forget his purpose but actually spends time in the awareness of spiritual matters, ever yearning for a greater day. In acquiring this awareness, we are not to shun all material things; this is not necessary to separate ourselves from Babylon.
God describes the proper path in the thoughts of Rabbenu Bachyah, as from him we learn that, concerning material things, one must select those that promote physical pleasure and material well-being, but only to the extent of that which is absolutely needed and sufficient, rejecting excess or those things that will turn his heart away from his Creator. He will see the world and its possessions as only a means of providing for his appointed day, his later end. He will take only that which will accompany him on his journey and to this end will he labor with all his might. For his earthly needs, he will work as one works for others, in moderation, only to the extent absolutely necessary. 14 It is important to find the proper level of participation and our true needs while in our sojourn here.
To discover our true spiritual needs, that which we must find, Rabbi Shneur Zalman teaches that one with a soul that is contaminated from the sins of youth will need to make a forceful effort, greatly exerting oneself with much vigil and toil
- 13. Tanya 402.
- Duties of the Heart 1 :295.
and intense concentration, immersing oneself in the greatness of God for a considerable time, to reach awareness of the lower fear (awe, not fear of punishment). 15 It is through this intense concentration, and the fear it arouses, that one can begin to see his true need. Pushing aside that which is superfluous does not help to meet this end.
Another force that must accompany this fear of God. if one is to reach elevated consciousness, is faith. belief in the way of the law of the holy Torah, for without this one cannot approach the holiness of Divine service, as we learn from the words of Rabbi Shimon in tractate Menachot, where he teaches that a person who does not believe in the (priestly) service has no portion in priesthood. 16
Not only does one need to believe in the way of observance of the Torah, but also one must trust in the Holy Blessed One in all other things as well. Rabbenu Bachyah explains that if one puts his trust in anyone or anything other than God, God removes his providential care from that individual and leaves him in the power of the one he trusted. In describing this trust, Rabbenu Bachyah states that trust is the tranquility of the soul in the one he trusts.17 Since God has everything under his control. all who truly trust in Him are taken under the protection of the wings of the Shechinah, which provides all their needs, as all is His to distribute at will. With this lack of lacking, there can be nothing but tranquility of soul before the Divine Presence.
One must try to always place himself before the Divine Presence, fulfilling this with trust and faith in God to such an extent that, as the sages say, one should always try to give more and more to God. This way, we are always
- 15. Tanya 219.
- Menachot 18b.
- 17. Duties of the Heart 1:281.
coming closer to the Holy Blessed One, though, in essence. there is no closer or farther. for God fills and transcends all existence. and through it all is unchanging.
Sometimes this giving to God may. in a way. be against our nature. but if we do this without retaliating, God does the same for us. 18
Rabbi Miller explains to us how Jacob discovered the gate of Heaven on earth among simple natural objects around him. Moses attained his lofty prophetic stature from seclusion in the desert. God revealed himself to all Israel on the mountain. The people of Israel wandered forty years in the wilderness to compensate for their urban dwelling in Egypt. While dwelling in the Promised Land, they lived a simple. natural life, dwelling in tents for centuries. It was not until the time of King Solomon that they turned to luxuries and this is the very thing that contributed largely to their downfall.
Repeatedly, the people of Israel have been despoiled of their possessions and compelled to live simple lives. The physical possessions of Israel throughout history seem to be separated from them as a lamb in season is sheared of its coat. Being denied places to live they were forced to seek. refuge in the bosom of nature (the Name Elokim).19
We see that in the past. the path used by Israel to ascend to God has been living a life excluding what people today call luxuries, living a simple life. The ultimate expression of this elimination of physicality is found in the circumstance of Moses being alone with God on Mount Sinai for forty days and forty nights. Yet all Israel spent much time in the desert, away from the habitations of men. Such living allows the
- Ibid. 295.
- The Secret of Happiness 9.
mind to be free from the burdens of material concerns and allows one to spend a great amount of time contemplating the greatness of the Creator. from Whom all life comes.
Rabbi Miller further shows us, concerning our way of life, that all one’s spirit. body, wealth, ability. and power are given to promote and preserve the world in righteousness and love. The earth is not ours, but we belong to the earth to respect it as Divine soil, and every one of its creatures is a fellow being to respect and love. As such. we endeavor to bring it closer to its goal according to the will of Elokim. These words indicate the sublime mission and lofty privilege of man. 20 With these thoughts in mind, we will not develop a lust for wealth and money and begin to think of them as the goal in life. as explained in the teachings of Rabbi Nachman of Breslov.21 But we shall proceed with wisdom in the words of the Malbim:
“All precious things together cannot compare with the survival of the soul. which is the end purpose of man and of his hopes. to bring the soul into the purity of holiness.”22
Rabbi Moshe Chaim Luzzatto teaches that one must approach watchfulness. meaning to become aware of the states of our actions whether they are beneficial or not. We must also perform all our positive actions with great zeal. and remove bad traits. One also should separate from permissible pleasures for the sake of Heaven. One looks into the Torah for ways to serve God: separates from idle conversation; and lives in a state of (relative) seclusion, with purity of mind and heart. The removal of haughtiness may bring one to the next level of improvement. the level called “holiness.” which is a gift from God.23 As holiness is a gift from God, so is
20. Ibid. 33.
2 I. Rabbi Nachman’s Stories 283.
- 22. Path of the Just.
- 23. Malbim parsha Lech lacha.
its method of attainment, which we are beginning to describe. This may be understood from a common parable of the sages, showing how a man goes to a doctor to receive direction in curing his illness-but instead of taking the prescription given by the doctor, he goes to his own laboratory in the garage, and makes his own medicine or follows no remedy, and dies. This is analogous to one who disregards the Torah, which is our Healer’s Remedy for the diseases of the soul from the evil inclination. The Blessed One created the disease and also its cure.24
This book is over 230 pages, and quotes many many sources
It is entirely in English. This Book is an introduction to the deepest
of spiritual Paths and by reading one will add to their Spiritual awareness
no matter what path they are on. Its Chapters include :
The Supernal Chariot of Peace , Daily Getting Wings, from Deep Inside
Elixir of Life-Making a Dwelling Place, Divine Treasure, at Midnight , Shabbat, The Eye of Holiness Bounteously Streaming Glory, Visitations-Divine Judgment to Sweetness, When Angels Come , To the Happy House, Other Dimensions , Purification of the Permitted Increasing Capacity, Mercy in Doing, Holy Women, Time Portals of Holiness , Love, The Meditation of Prayer -Seventy Forms a Circle, Ecstasy, Arousing the Love
And there is a lot more !
It is a “eye Opener” NOW IT TIME TO LEARN
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The Gate -OWNER’S MANUAL TO THE SOUL
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“The Owner’s manual to the Soul”
Part 2 THE KABALLAH
The Material in this book is for the first time revealed in English from the ancient Hebrew texts. Even in the Original Hebrew texts never has there been such a comprehensive gathering of this wisdom assembled before from the many different schools of Divine thought.
The book is over 287 pages and much over 2700 QUOTES
It teaches the work of Divine names in elevation of the soul
and works of healing, The nature of the many world.
How to draw and work with “Ruach Ha Kodesh” (the Spirit of Holiness)
and much more. Knowledge of Hebrew with this text is helpful, but one
will still learn a tremendous amount even if one only knows English.
Chapter 1
Attaining the Holy Spirit
From the book Marachot Eloheme we learn that the main intent in Hashem’s desire to create the world was so that man should become complete and thus merit to have Ruach ha Kodesh dress upon him. By this he would reach levels of prophesy, and fill the world with peace and life. This would leave the force of evil no place to rest on, so it would die. When the yetzer hora (evil inclination) dominates then the light that Hashem hid for the sadeekem (righteous) is hidden. It cannot be comprehended, but becomes hidden becouse of the serpent. This light is the yesod (foundation-gateway) of חיים (true life). A man can come to comprehend but a little bit only after great toil. In his body there must illuminate fear before he will be given any comprehension in these matters. This is a ruling of the עץ חיים (tree of life), also according to this sadeekem are given comprehension in Gan Aden (Garden of Eden). Hashem is exacting in the judgements of this matter to the finess of “a single hair”. This is whats called the 2 sided sword, it is before Gan Aden. Hashem placed this sword in Gan Aden to guard the way to the Atz Chym (tree of knowledge) after Adam sinned and was no longer fit to eat from it. Know that in the Torah rests the comprehension of the fruit of the Atz Chym.1 Its written “A flaming sword stands to the east of the garden to guard the way to the Tree of Life” (Bereishis 3:22-24). The way is derech eretz.2 The level of Torah call “Torat Atzilut,” or “Torat Moshiach,” is level of Torah that will return to us at the time of the Moshiach. It is the Torah that is called Aitz HaChaim (the Tree of Life). It can only be an elixir for life. It is the ultimate level of Torah, that of the First Tablets. It is a “elixir for life” and it will automatically promote Derech eretz (ethics). This level of Torah called Aitz HaChaim is Chesed-based. It automatically fixes the character of the person who learns it, and those whom he affects. The second set of tablets Moshe descended with eighty days later are on the level of the Aitz HaDa’at Tov v’Rah (tree of good and evil). It is either an “elixir for life”, or “an elixir for death”. The Second Tablets is the Torah of the world of Beriyah. The Gevurot (severities) in them are the prohibitions of the Torah. They are for the sake of protecting and distancing from impurity and filth, which is death. This is the Torah we all have now. The level of revealed Torah that the Jewish people departed Mt. Sinai with was not that of the Aitz HaChaim, but that of the Aitz HaDa’at Tov v’Rah, with which Gevurot are associated. With this level of Torah there is no guarantee that one will automatically be elevated. Derech eretz (ethics) must precede one’s approach to this Torah. If one is to be able to receive the “light” and use it to make “tikunim” (fixing) and gain divine awareness.3 In Beor Esser Sefirot it is taught that he who walks in simplicity without צורה (form) or דמות (likeness) and is far from physicality and recognises their creator Who created them.He does not go after his eyes. There is open to him the gate of rightiousness in his heart. Then he can call to The God. They call and see the Glory of Hashem (the name of God) and they understand the סוד (secret), because there is nothing but Hashem. They give over yichud (unification of the Name of God) twice daily. This is the gate of heaven. To them is אות (signs). Their eyes see. Hashem does miracles and wonders. The fool does not understand this.4 It’s taught in Pre Atz Chayim that the voice and breath make a “makava” (divine chariot) to join with the souls of the “sadeekem Reshonim”. Breath is the aspect of ה of י ה ו “ ה , while voice is from thought is from the ו. Rabbi Moshe Chyim Lazatto teaches that the souls of sadeekem become “ibor” (impregnate- joined) with the Nefesh Ruach and Nashama of men. Its even possible to reach to the soul of Moshe.5 One who speaks Torah in the name of a sadeek his Nashama is with him, and he works with him. He also recieves the light of the sadeek’s Torah. It goes over strengthening his Nashama. If one does not give over the Torah in the name of him who spoke it first its supernal light is withheld.6 The Ar’i Hakodesh also taught that he merited Torah by working hard to understand the zohar. Three times each day Eliyahu Ha Novi would come to teach Rebbi Shimon and Rebbi Eliazer, how can one not read it ?. Rabbi Argosi teaches that from learning Zohar one merits levels very high in Olam Haba which are otherwise inaccessible. This is becouse with the Zohar’s understandings concerning the mitzvot. The mitzvot have more value. There is no end for a man to apply understanding to the mitzvot. The Ramban said “ The foundation of all “Chachmot” (wisdoms) stands on who is Hashem.7 In Shar Mimori Rasb’y the Ar’i teaches that nashamot of “Imma” are drawn from “imma Illah” by way of truth and faith. Torah is called truth, and faith is the foundation and source of divine service. Rabbi Yaakov Abuchitzera teaches that a man needs “Emuna” engraved upon his heart so that his “dat” (knowledge) is in אמנה שלמה (perfect faith) in things of the Kaballah. In this they will see “mammash”.8 Rabbi Nachman of Breslov teaches that through faith one achieves intellect.9 Rabbi Moshe Cordevero teaches in his commentary to the Zohar called Aor Yakar that there is united Chuchmah and Bina in Keter by Dat. Recieve Bina from Chuchmah through Dat. Dat is the Yesod of Rachamim. It is the source and Nashama of Teferet. Unification of Chuchmah and Bina illuminates dat in Bina. The flow of chuchmah is arroused throught Dat that is in Bina. Ultimately רעותא (arousal) is Divine will, it is Ketter. This is עולמים חי (life of the worlds) which is the Yesod below illuminating upon the earth which is Machut. Chuchmah is called arrousel from above, as it is above Bina. There is the מאורות, and fineness. Ketter is a aspect of flow in Bina that is not through Chuchmah. Keter can flow by way of the central pillar in Teferet, not through Bina or Chuchmah reaching chesed. Keter makes a path (of Bina) for itself. It is the dwelling place of the Shechinah. 10 It is according to one’s Dat, which is “penimi” in the sefirot that there is a “segulah” (miraculous power) to unite with רצון (Divine will).11 The main intent in every revelation of Hashem and in every creation is only for the Torah and Yisrael. Every man and the whole world was only created for this. The purpose is to nullify the klippot after this there will be refined our bodies and chitzon and they will be united with the Nashama and together they will rise to Malchut of Atzilut. As this is the essence of the most perfect union. From there it can rise up with no limit. Till Malchut of the Ayn Sof. This is the first source. This whole tikun is only made through the Torah and Yisrael. The source of Torah is the first revelation of light from Ayn Sof, this is the source of everything and to where it returns. The source of Yisrael is malchut of Atzilut. From there is created all of Bria Yetzera and Asiyah. Bria Yetzera and Asiyah are chitzon (external) and the Nashamot of Yisrael are penimi(internal), they are upper Dat. The middle pillar which is the secret of the Torah has light of the Ayn Soff. From the Dat in Machut are the souls of Yisrael. Revelation of penimi of Dat is from the central pillar by מ”ה. From it goes out Nashamot with the light of the Torah.12
Chapter 2
Why Israel is mentioned in the Bible 2498 times
In Mishnat Chassidim we learn the Malchut (Power of Divine Rulership) of Aretz Yisrael (the land of Isreal) is Malchut of Binna. Aretz Yisrael is the internal limbs of the supernal earth which is called תבל (there are 7 names, levels of earth). תבל includes the first 3 sefirot of Malchut (Divine Rulership). It is from here that there nourishes “Yisrael” in Aretz Yisrael and Yerushalym (Jerusalem). She is the center of the הישוב (civilized world). She nourishes from the Yesod of Z’a in the middle of the Belly till the end of Z’a. This is what is called the “civilized world”.13 It’s tought in Shoshon Sodot that Aretz Yisrael is not under the supernal princes (angels) above but יהו”ה. It is nourished from Keter elyon (source of Divine will and delight) by the middle piller. Aretz Yisrael recieves flow of ברכה (blessing) from ארץ עליונה (the supernal land).14 The Aor Yakar teaches that Aretz Yisrael is הקודש אפר(Holy earth). Those dwelling there are Holy. Their Nashamot are Holy. Their Trumah (offerings) are Holy. The Torah is Kidusha (Holiness) having yichus (relationship) to Aretz Yisrael and are united together.15 The Torah and Yisrael are one and their source is in the ancient head in 620 pillars of light that are there.16 אדנ”י 7 times (including collel of 1 for the name itself) equals כ ו ת ל “Kotel” (western wall). The main place of the Shechinah in this world is the Kotel (Western wall). From there it never leaves. The eyes and heart of Hashem are there everyday.The light of His will, His ultimate intent is always here, from Keter and all aor penimi from Chuchmah which below arouses. The main Keter is Makiff Yoshir, that stands in the iggulim.17 From the Zohar we learn כותל ערבי (western wall) is “Malchut”. His dwelling place is theתל (mount) that all turn to. The ד of אחד is this תל (mount) all turn to. It is Malchut.18 The “kotel” is close to the “even Stiyah” (foundation firmament). There goes out the flow of light which is proper from the “kav” (beam). From this fine “kav” of אור (light) is a partnership of Bina (Divine undestanding) and Rachamim(mercy) that is drawn to enliven the world. In the place of the “even Stiyah” there the “kav” decends till reaching the center. From there it stands and then spreads out to the sides. From there and there the light spreads out, As in a globe. Till making the circle all equal. From the center she spreads out in length and width. Spreading out in all levels in secret of East to west, and north to south. This is the place of the עגול (circle-sefirot iggulim) where the world is eminated and the “kav” is drawn to. The Aor Yashar (supernatural spiritual light of the “kav”) surrounds the head of the “iggulim” (sefirot of nature), but does not enter them (the body of the Iggulim-6 lower sefirot). This place is between above and below. From here goes out the cleaving of the Ayn-Sof (infiniteness of God). The “kav” descends to illuminate in the חלל (empty space) which is the first עגול, and also in the 2nd that was eminated in it.19 The secret of Emuna (faith) is found in the central point of Aretz Yisrael (the land of Isreal). Which is the “kadosh Kadoshim”. Even if the Temple does not exist today, still in its merit the world is fed. Sustenance is emited from there to every place.20 The “kadosh Kadoshim”, the place where Hashem chose to place the ארון (ark), in its midst is the middle pillar. The temple is the secret of Malchut called אדנ”י . Between the temple below and that above is only 18 mil.21 Sapphire firmament corresponds to the “even Stiyah”.22 The “even Stiyah” is the firmament with 7 eyes described by Zachariah (3:9). It reveals Chaga”t and Nh”y of Chuchmah. The world is established by י”ה of Binna from it is Chuchmah revealed in Malchut according to the secret of 3×4=12 being 12 firmaments, tribes and hours of the day and night.23 Concerning the “even Stiyah” we learn in the Zohar that firmaments called Malchut rule in the left without the right. They rest on the ת ה ו ם = מ ” ה x 10 (depths). ת ה ו ם ע ל י ו ן is Teferet of Arich, which is the source of upper conduits. שתיה ןבא(even Stiyah) שת (foundation) of י”ה. 24 The שתיה ןבא is (Wisdom) חכמה=גולם (energy before assigned form-unused potential).25 According to judgements of the left they are concealed. From them goes out water which is Chassadim (force of Hashem’s giving). Concerning this water King Salomon writes “many waters will not satisfy love (song of songs 8:7). One can never give enough for this love.26 The Magid of Koznitz in Avodat Yisrael teaches that water illudes to Ayn-Sof as it has no גבול (limit).27
- 1Marachot eloheme
- 2Tanna d’Bei Eliyahu
- 3Sha’arei Leshem, p. 454
- 4Beor Esser Sefirot
- 5Share Ramchal p.253,Lecutey Maharan p.76
- 6Tikunim Chadashim-Ramcha’l p.171
- 7Shomer Emunim p.23
- 8Machashif halavon yaakov abuchizera p.228
- 9Safer Middot
- 10Aor Yakar Vol 2 Noach p.90,168,30,37,54,Safer Leshem
- 11Shomer Emunim p.69
- 12Safer Leshem
- 13Mishnat chassidim
- 14Shoshon Sodot
- 15Aor Yakar Vol 2 p.152
- 16Safer Leshem
- 17Safer Leshem
- 18Sulam on Zohar Mispotim p.115a
- 19 “ “ p.416-417,Mishnat Chassadim
- 20Sulam on Zohar Trumah p.157b
- 21Sulam on Zohar Ekev p.272b,Shoshon Sodot
- 22Zohar Barashit p.71b
- 23Sulam on Zohar Vayichi p.218a
- 24Safer Lecutim p.197,Zohar Smot 220a
- 25Avodat Yisrael p.1
- 26Sulam on Zohar Trumah p.146b
- 27Avodat Yisrael p.1
A INTRODUCTION WITH TERMS USED IN THE BOOK IS ALSO PROVIDED
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“The Owner’s manual to
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“The Divine structure of unfolding of Heaven and Earth”
In this book is explained the Names of God their relationship with the levels of the soul. The order and way of unfolding of the Divine Light. This is what is called knowledge of the “Parzufim” (Divine faces). One could call this spiritual anatomy. In this book is explained the unfolding of the Divine energy in all the Worlds. The flow of river of the infinite Sefirot, these are the emanations of Divine energies which are the building blocks of all that was, is and will be. The Book is 300 pages and contains over 1450 notes.
This includes the ancient Kabballah and that of the Ar”i and Rashas”h. Nothing like this has ever been published before in any language !
There is also a introduction for beginners. Here is some of the first chapter of the Book.
PARZUFIM
General Parzufim
There are 5 parzufim of Atzilut. Each contains 5 parzufim. Each has 613 parts and is in the image of man.1 These parts include 248 limbs and 365 sinews. Each parzuf has 7 ”Hachalot” (palaces). Each and every parzuf of A”k, Atzilut Bria Yetzera and Asiyah includes the parzufim called : Brain, Bone, Sinews, skin and parzuf Flesh. 2 The 11 spices of incense correspond to 11 gaps between the parzufim. Rabbi Yakov Abuchitzera teaches that there are 11 main sparks, curses, and spices in the incense and they correspond to Abba, imma, Yisrael Saba, Tevunah and the 7 sefirot of Zu’n of Bria Yetzera and Asyiah.3 11 sefirot are 11 aspects of the kings who died. They are 7 from Zu”n and 4 from the back of Abba Imma and Yesoit.4 Rabbi Shalom Sharabi teaches מ”החדש went out to make tikun of All the parzufim of Atzilut cleansing Atzilut of Nikudot. Making klipa Noga of Atzilut (real soul food-מ”החדש made and makes the sparks rise) being The Nashama and its life force. Making Klipot Nogah of Bria of Good and Evil. So to in Yetzera and Asiyah. Purifying the 7 kings that died. They being ו”ה =11. As the “kidusha” in the klipa is devided into 11 aspects. These are 10 sefirot “penimi”, Being the Nashamot and the life force in them, And one “makiff ” upon them. Parralel to these are the 11 spice of Incense.5 All 10 of the sefirot is a complete parzuf except Teferet Dat and Yesod. Each of these includes 2 parzufim. So 9 sefirot are 12 parzufim. (Bina, Chuchmah, Dat-2 Chesed,Givurah,Teferet-2,Netzauch,Hod,Yesod-2) 6 There multiplies on the face of the earth 12 פנים (faces), 12 Holy parzufim to the Nashamot.7 Each parzuf is made of all 5 making a total of 25 parzufim.8 Each of these 25 pazufim is made of 5 parzufim making a total of 125.9 All Parzufim of Bria, Yetzera and Asiyah go out of Zu’n of Atzilut.10 The 5 parzufim in Bria are as in Atzilut except Arich and Abba of Bria have only 6 corners, but Imma in Bria is a complete parzuf of 10 sefirot, She has only one ”makiff”. Z”a of Bria has 2 ”makiff”. In Yetzera Arich and Abba are in the aspect of only 3 sefirot on 3 sefirot . Imma, Teferet and Malchut of Yetzera each have only 6 corners. Imma of Yetzera has no “makiff”, Tereret has one ”makiff,and Nakavah has 2. In Asiyah Abba is only a small point, but Arich is 3 sefirot included in 3 as the rest of the sefirot of Asiyah except Abba. This is becouse in Asiyah Arich is the middle pillar.11 All the parzufim must be refined as they are made of vessels and sparks of the 7 kings of ”Olam Nikudim” that shattered to 320 aspects. Atzilut is shut in the “reshimu”. The world is according to vessels and not lights. From Yesod is the aspect of the body, inside is the soul. A”k of Atzilut, Bria, Yetzera and Asiyah is the tip of the י of 4 יהו “ ה.12 There are names of יהו “ ה in Binna, Z’a and Nakavah. They are drawn from אלהי “ ם . Every יהו “ ה is the aspect of eyes. This is the idea of round letters.13 After tikun the source of ב “ ן is in Nakavah of A”k. From the Yesod of A”k goes a drop of “mym duchrin”, which is the secret of the name מ “ ה . מ”ה is the Yesod of “duchrah”. מ”ה goes out of the forehead of A”k. This is the idea of dominance of the Nashama.14
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“The Divine structure of unfolding of Heaven and Earth”
THE MYSTICAL HOLY SABBATH !
The book QUOTES FROM OVER 350 SOURCES By learning this book you will Open a portal to levels of Holiness of the Holy Shabot. Again the Teachings in this book are translated into English for the first time. This book definitely goes to the depth of the matter, and is meant To be read many times. Each time you will see so much more. As this book contains great secrets.
THESE ARE THE CHAPTER
HEADINGS
LEVELS OF SHOBOT pg 13
Mikvah before Mariv
The field of Shabot
Kabbalat Shabat and the Pearls
Mariv
EREV SHABOT
Kiddush Wine
Kiddush-Mariv
Shabot Evening Meal
The Shabot Meals
The first meal
The 2nd meal
The 3rd meal
Bircat hamazon of Shabot
Shabot Zivug
Day mikvah of Shabot
SHABOT REST
Tefilla of Shabot
Shabot Amida
Shacrit-Shabbot Day
Mussaf of Shabot
Shabot Minchah
Names – Shabot
Tachum Shabot
Havdalah
Weekdays add to Shabot
Shabot
In the Book Shoshon Sodot it is Taught Hashem said to Moshe I
have a good gift in my house of treasures its called the Shabot. And I
want to give it to Yisrael. To it are things hidden and revealed. נסתר is
the upper Shabot, which is “sadeek yesod olam” hid in aterah called
המלך גנזי . One who guards Shabot merits a חיים צורור in sadeek Yesod
olam, midah for midah. As it is said the reward for a mitzvah is a
mitzvah. So the reward for Shabot is Shabot. It is as if the king had 7
sons, each with his own palace. The last son said I will not return to my
place as I refuse to be so far from you. The father said ” I shall surround
you all so to see you all day” “this is guard the Shabots”. So none of the
7 sons is far from the light. It is just that there are different levels each is
called Shabot, as it includes 1000 worlds. Shabot is all Rachamim with
no evil it is “sadeek yesod olam”.1 In Giloy Razia its taught that Shabot
was only made so to see the greatness of Hashem. There there is left the
light hidden for Sadeekem.2 In the Benay Yishachar it is written Hashem
destroyed the Holy Temple and gave Yisrael a “git” (divorce), but the
“git” does not apply in the “Place of Hashem”. The whole world is His
place but he has a special place for Yisrael in His Courtyard, because of
this it is forbidden to descend to physicality on Shabot. So it says “My
Shabot you shall guard, my sanquary you shall fear.” One must purchase
this place.3.In Marachot Elokim it is taught that the 7th day Shabot is the
Yesod it is in the aspect of Olam Haba, it is “life of the worlds”. It is the
light that was hid for sadeekem. By this day are sustained all נפשות and
blossoms all Nashamot. It is the Yesod for all “hashgacha” of this world.
It is the yesod הכל , but the world is not fit to work with this light.
Shabot is the זוג (soul mate) of Caneset Yisrael. Shabot is the end of
Olam Atzilut. From Shabot Caneset Yisrael recieves tasks from Hashem
to build the world.4 Rising on Shabot in Atzilut illuminates great light
1 Shosan Sodot
2 Giloy Razia
3 Benay Yesachar p.15
4 Marechot Elohim
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“Book Of ELOHEME”
This book is all about the Divine name ELOHEME
it is pages of SECRETS
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This book is all about the Divine name ELOHEME
208 SOURCES ARE QUOTED INCLUDING Sharey Sedek
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The Book of the Angel Mattatro”n
This book is written in English as much as possible, it does contain some Hebrew text. There are many secrets contained. This material has never been in the English Language Before.
I have it printed in the Holy Land so include 7 dollars for shipping and handling.
Nothing like this has ever been published before in any language !
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“The Message”
This book concerns the writings of the Biblical prophets. It also includes prophesies found in ancient Hebrew manuscripts that are no longer existent that were destroyed in the Holocaust. Much of the explanations of the biblical prophesies passed down by oral tradition that are found in this book have never been translated into English before. It also includes ancient prophesies of Daniel, Zerubavel, Elijah and others that were not included in the Bible and that have never been translated into English.
Concerning the books content, it has 3 parts
GREAT DAYS – Messianic revelation and resurrection
What the world will be like after the Messiah does his work
THINGS TO DO Rebukes and advice
What the Prophets tell us to do to make this transitional period smother
WHAT WILL BE
Wars before redemption
This book concerns the writings of the Biblical prophets. It also includes prophesies found in ancient Hebrew manuscripts that are no longer existent that were destroyed in the Holocaust. Much of the explanations of the biblical prophesies passed down by oral tradition that are found in this book have never been translated into English before. It also includes ancient prophesies of Daniel, Zerubavel, Elijah and others that were not included in the Bible and that have never been translated into English.
Here is explained all the possible scenarios -a real thriller, you wont put it down.
INTRODUCTION
Its written in Isiah “ If you inquire in the book of GOD” (34:16) concerning this the Zohar comments : You will find the reason and cause of your exile, and the means of your redemption. If you inquire there in, the book will call upon you to return in perfect repentance, and come near to GOD.1 For many years I studied the ancient prophets to determine what was the purpose and meaning of their writings. From this I saw that they primarily left us with a vivid description of the messianic era this part of the book is called ” GREAT DAYS “, the prophets also inform us with advice and rebukes for the generations to come this section is called ” THINGS TO DO “, the prophets also tell us of wars and world changes which might take place before the messianic era this section is called ” what will be ” . All of this information I found spread out as parts of a puzzle through out the words of the different ancient prophets of Israel. I gathered the information together by nation, and subject from all the prophets so as to be able to ” put the pieces together” , so as to be able to see clearly the big picture. The vision given to us from all the prophets together. To understand the words of the prophets which at times can be difficult I closely examined many commentaries to their words, also the Talmud, midrash, and Kabbalah. This book is the message I found.
It’s written, in the words of the Prophet Habakuk:
” For there is still a vision for the appointed time and it speaks concerning the end and it does not lie, though it may tarry, wait for it because it shall surely come, it will not delay “. (2:3)
Isiah said “I יהו “ה will hasten it in its time” (60:22)
Concerning this Rabbi Yosi said “All depends on whether the people will repent of their sins. If they are worthy GOD will Hasten the redemption, if not in its time.2
The Prophet Michah describes this end time:
” I will make her the remnant halted, daughter of Zion, to you shall it come. There will come the first government, the kingdom to the daughter of Jerusalem. Now why does she cry badly, because she has no king, and her counselor has perished? For pangs have taken you as a woman in labor. Be in pain and labor to bring forth, oh daughter of Zion “. (4:7 – 10)
The Maharol of Prague Wrote that in the future the messianic king will establish a new kingdom which will emerge from the first kingdom which will precede it. It is as a unripe fruit grows in a peel till the fruit is ripe, then the peel decays. This is like Moses who grew up in the house of Pharoe.3 In the future the goverment on Israel will no longer be as it is now as there will be reestablished the Sanhedrin (governing body of 72 men).4 The book you are about to read is a message from days long past and forgotten, yet it’s voice has just arrived here, just today. As it states in the Song Of Songs, ” The voice of the turtle dove is heard in our land ” (2:12). This is the voice of the eternal prophets of Israel. Those spoken of when the prophet Amos speaks saying ” There is not a thing YHVH does which he has not shown to his servants the prophets “. (3:7)
After almost 2000 years of exile, the Hebrew people have begun returning to their land. Contained herein are the instructions that God has given us through his prophets for these times. Together let us delve deeply into their words and we shall see what is in store for us in the future, what it is that our blessed creator asks of us, and what is the good to come. Only with this foresight can we walk with God to bring in gracefully this new era that was spoken of in days of old by our blessed prophets. Take heed and take part in the long awaited redemption!
GREAT DAYS
Now we will look at what is to come in the future according to the vision given to us from the Creator by our beloved prophets. From this we will see the great good which our Beloved Creator wishes to bestow on the world, and on the nation of Israel in particular physically and spiritually. Then we will look at what the prophets have given to us as instruction for these later days to merit these blessings. I ask you my beloved friend to take to heart these teachings and act upon them immediately. Sharing them with those who have an ear to hear, as the hour is late. Now let us proceed with ” GREAT DAYS “, explanation and description of the Messianic revelation, these being words of consolation and comfort telling us of the time to come, the reward for the righteous. It is out of such great kindness that the largest parts of the writings of the Prophets are filled with messianic imagery,” Blessed is his Holy name because his kindness endures forever”. Now we shall look at Israel inheriting the land, the miracles, signs and wonders and the revelation of The Messiah in the messianic era.
The Prophet Isaiah states:
” For YHVH will have mercy on Jacob and will in addition choose Israel and will set them in their own land and the stranger shall be joined to them and they shall cleave to the house of Jacob ” (14:1)
Rashi says concerning the phrase ” and will choose in addition Israel ” This refers to the time in the future when GOD shall redeem Israel in a complete redemption. Metsudat David adds that Israel’s deliverance from the oppression of Bavel will seem a small thing compared to the redemption in the days of Messiah. As this will be a redemption off all Israel in a complete redemption, and also to everything that rests upon the earth. At this time converts will be added to Israel.
The personal providence of GOD’s redemption of the Hebrew people from their troubles is described in the words of the prophet Malachi:
” For they who feared YHVH spoke with one another and hearkened and heard it and a book of remembrance was written before him for those who feared YHVH and took heed of his name, and they shall be mine says YHVH. On that day I appoint as my particular day. I will spare them as a man spares his own son who serves him “. (3:16-18)
Rabbi Avraham Ibn Ezra comments “Those who fear GOD” are the Tsadekem, “they who heed his name” are the wise of heart that know the secret of the glorious and awesome name. In Perke de Rebbe Eleazer, Rabban Gamliel teaches the Heavens and earth are destined to pass away, as it is written ” And the Hosts of Heaven shall be dissolved, and the heavens shall be rolled together as a scroll”. All the inhabitants shall taste the taste of death for two days. On the third day he shall renew them all and revive the dead. There shall be no more evil or plague. Now lets look at the detail that can be known with the help of GOD. We get more of an overview of the wondrous protection GOD affords Israel from the words of Isaiah:
” In that day shall the plant of YHVH shall be beautiful and glorious, and the fruit of the land shall be excellent and beautiful for those that remain of Israel. And it will come to pass that he that remains in Zion and He that remains in Jerusalem shall be called Holy, everyone in Jerusalem that is written to life. For YHVH will create upon every dwelling place of Mount Zion and upon her assemblies a cloud and smoke by day, and the shinning of a flaming fire by night. There shall be a marriage canopy and there shall be a Tabernacle for a shadow in the daytime from the heat and for a place of refuge and cover from the storm and from the rain ” (4:2-6)
The Radak explains that ” The plant ” this is Messiach. Rashi explains the fruit of the land are those Tsadekem who are the fruit of the Tree Of Life. The Radak says with the arrival of Messiach man will rejoice in the creation. Then Messiach will be victorious in the war against Gog. Then there will be Peace and quiet in the earth, and the world will be in awe. After this his genius and beauty will be revealed on the nations. Rashi says the Chuppah (Marriage canopy) on the people will be the Shechinah. The Radak explains first there will be a cloud of glory of mercy in Miscanot (Tabernacles), and in the Holy Temple. The Zohar says the Temple will be built before the exiles are gathered. So that the Shechinah first returns to the “mikdosh.” But if we are then only returning from exile the cloud of glory will be seen on the wise, great and Chassidim. In the day will be a cloud and burning and at night a glowing consuming fire, like there was with the tabernacle in the desert. The Vilna Goan explains that the smoke and glowing consuming fire is like at Mount Sinai during the giving of the Torah. The cloud prevents one from looking on the glory of GOD as none can look and live. The Succah (tabernacle) will be shade by day to protect from the burning heat of the sun and from the sword. The Scoch (Roof of the Succah) will be the cloud of glory. Explaining further we turn to the Gomorra in Tractate Bava Metzia5 where Rabba says in the name of Rabbi Yochanan That the Holy one in the future will make a Succah for the righteous to protect from the sun, and it will be made of the skin of the Leviathan. If a man will be worthy a succah will be made for him, if not a mere covering, if He is not worthy of this a necklace will be made for him, if he doesn’t merit this a Amulet will be made for him. The rest of the Leviathan will be spread out over the hills of Jerusalem by the Holy One, and its splendor will shine from one end of the world to the other as it is written ” The nations shall rise in your light and kings in the brightness of your rising “
Also concerning the Leviathan Rabba said in the name of rabbi Yochanan The Holy one in the future will make a feast of the flesh of the Leviathan. Rav Dimi said in the name of Rabbi Yochanan the angel Gavreal will in the future hunt the leviathan, and if the Holy One does not help him, he will not be able to prevail over him. Now we will look upon the future of the nations Who come upon Jerusalem, The Prophet Isaiah states:
” And on this mountain shall YHVH TSVAOT make to all the peoples a feast of fat things. A feast of wines on the lees of fat things, of marrow of wines on lees well refined. He shall destroy in this mountain the covering that is cast over the nations. He shall destroy death forever and ADONY YHVH will wipe away tears from all faces. The insult of the people he will take away of all the Earth for YHVH has spoken it. (25:6)
The Metsudat David says all the nations will go up to war against Israel. The Radak explains that the feast spoken of here is a metaphor. This is GOD’s feast. The nations will each kill his comrade. Each will raise his hand to his neighbor. The Radak says on the Holy mountain GOD will drink a cup and its contents, meaning all the nations that siege Jerusalem. The Metsudat David says the covering over Gog that is as a shield to them will be removed, by this they will fall. The Radak explains from the words “destroy death”, that no longer will the nations harm Israel. The Prophet Amos continues to describe how GOD will deal with the nations, and also Israel’s inheritance of the nations:
” On that day I will raise up the tabernacle of David that has fallen and repair its breaches, and I will raise up his ruins and build it as in days of old. That they may possess the remnant of Edom and of all the nations that are called by my name, says YHVH Who does this “
Rashi tells us the ” house of David that is fallen ” this refers to the re-establishment of the Royal house of David over GOD’s people Israel. The Metsudat David adds that the Kingship of David will be as in days of old. The Radak explains the ” Inheritance of Edom and the nations” by saying we will inherit our enemies, those who hate us, being Edom, the Palishteem (Palestinian), Moab and Amon. This will be like in the times of King David when He conquered Edom. Inheritance of only the “remnant of the nations” is spoken of here because this is all that will be left after the massive destruction because of the anger of GOD against the nations that did evil to Israel. Metsudat David tells us the nations will come to serve Israel. As we see this shall be a difficult time for the nations, but do not be mistaken to think that this will be a care free time for Israel. We have seen how GOD will miraculously protect the Righteous, pious, great and those who fear his name. Now we shall look at the words of Isaiah to understand the difficulty of these times:
” on that day shall the glory of Jacob shall be made thin and his flesh shall become lean”
(17:4)
The Radak explains in this time will be revealed the ten tribes that were lost to us till now. This is the ” glory of Jacob”. But this glory will be thinned by the glory of the nation of Ashur (Iran). Israel will feel rich for a moment from the gatherings of the exiles, but the glorious feeling will not last because of the trouble of Iran. Isaiah continues:
” At that day shall a man look to his maker, and his eyes shall have regard to the Holy One of Israel ” (17:7)
The Metsudat David says man will come to trust in GOD, because there will be no place else to turn. The Prophet Isaiah states:
” For the day of YHVH shall be upon every one that is proud and lofty, and every one that is lifted up shall be brought low ” (2:12)
The Radak explains in the ” day of GOD ” all will recognize his kingship, by this the arrogant will be brought low. Now that we have looked externally at what will happen. Now we shall look at what will happen internally, spiritually to the Hebrew people, the nations around us and the world itself according to the prophesy of Jeremiah:
” Behold I will gather them out of all the countries I have scattered them in my anger, and in my fury and in great wrath. I will bring them back to this place. I will cause them to dwell safely. They will be my people and I will be their God. I will give them one heart and one way. That they may fear me forever for their good, and that of their children after them. I will make an everlasting covenant with them. I will not turn away from doing good to them, but I will put my fear in their hearts and they shall not turn aside from me. I will rejoice over them to do them good, and I will truly plant them in this land with my whole heart and my whole soul. Thus says YHVH just as I have brought all this great evil on this people. So will I bring upon them all the good that I have promised them ” (32:37-43)
Rashi says we will be gathered together in mercy from all places. The Metsudat David explains Israel will be as one heart, meaning there will be no more doubt, and they will not ignore any of my words to desecrate them, but all as one will go in the way of the fear of GOD for all days forever more. Now we have looked at how Jeremiah describes the changes that take place in the heart’s of GOD’s children Israel. Now we shall look for further clarification in this matter from the Prophet Ezekiel:
” For I will gather you from all the nations and take you from all the countries, and bring you into your own land. Then I will sprinkle clean water on you and you shall be clean from all of your uncleanness, and from your idols I will cleanse you. A new heart I will give you. A new spirit I will put in you, I will take the stony heart out of your flesh. I will give you a heart of flesh. I will put my spirit within you and cause you to follow my statutes and keep my judgments to do them. You will dwell in the land I gave to your fathers. You will be my people and I will be your God. I will save you from your uncleanness. I will call the corn and make it abundant. You will no more receive the reproach of famine among the nations ” (36:24-30)
The Radak explains ” I will sprinkle purifying water on you and you shall be clean “, Just as those who are impure become pure by immersing in the pure water of a Mikvah, so too those who sin and are impure from iniquity will be purified in atonement. Explaining ” I will put a new heart and new spirit within you ” the Radak says that there shall be to them a heart that hears and a Ruach (spirit) that is true to receive the words of the blessed one in love. The heart and spirit will be in awe. The Metsudat David say GOD’s name will be sanctified when he takes us from the nations. Concerning the “purifying water” we learn we will receive atonement from our iniquities, and there will pass away the impurity of our sin in the sprinkling of the ashes of the red heifer, purifying us from the impurity of death. The aspect of “new heart” is described by the Metsudat David as upright and driven to fulfill a will that is good. From the “new spirit” there will return prophecy, which has been missing all the days of exile. With the renewal of prophecy is the coming of the forbearer of the Messiah as described in the words of the Prophet Malachi:
” Behold I will send My messenger and He shall clear the way before me, and ADON who you seek shall suddenly come into his temple, and the messenger of the covenant whom you delight in. Behold He shall come says YHVH TSVAOT. Who shall abide the day of his coming. Who shall stand when he appears. For He is like the refiners fire, like the washers soap. He shall sit as a refiner and purifier of silver, and shall purify the son’s of Levi, and purge them as Silver and Gold that they may offer to YHVH an offering in righteousness. Then shall the offerings of Yehudah and Jerusalem be pleasant to YHVH as in days of old and former years ” (3:1-4).
1. 1Zohar Parsha Trumah p.130b
2. 2Zohar Barashit p.117b
3. 3Givurot GOD Chapter 18
4. 4Seder Arekem-Atzerot Midrashim p.70
5. 5Tractate Bava Batra 74b,Zohar Chayah Sara p28
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“The Souls Speak”
You will be amazed
The Souls Speak
The book is 88 pages and covers a few case studies of the work of R. Yuhuda did helping souls trapped between worlds. He was my teachers teacher. Also is included some “basic” information on how to do this type of work. One very interesting case involves the soul of the false messiah Shabtai Svi.
THIS IS TRANSLATED FROM MY TEACHER’S TEACHER’S BOOK “MINCHAT YEHUDAH”- THIS DESCRIBES HIS WORK SAVING PEOPLE’S LIVES AND SAVING SOULS FROM PERIL.
In the year 1915 (5675) on the 15th of Ellul there came to me a young girl 17 years old named Katan Bat Azizah. She told me she was a orphan as her father had died. A year before her mother went to Persia to visit her brother there, as he was ill. She left me, my younger brother and sister with our aunt. My mom’s sister. She was angry very much consumed in anger and regrets. Katan found it difficult to handle her aunt’s anger and curses. She wanted to leave the house for good. As she was so troubled by her. To add to my troubles in Ellul after Shabot I cried and wailed on my bed with all my body concerning my bad fortune. Then all of a sudden I felt like a giant cat had fell between my shoulders, like a great cut had entered my flesh. After it felt as if it had entered my left arm. My arm became very heavy. To the point I was no longer able to move it. From that day my arm only hung down. I trembled at times and my eyes rolled up and down. My feet would move from side to side. At times I would walk back and forth and back and forth. When I layed down on my bed I was not able to sleep as I heard the sound of a hammer striking. When my mother returned we went together to a Arab mystic. After going to him many times he told us that I have a very strong demon within me. He tried but was unable to remove it from me. After this I want to the grave of Yuhoshua the Cohen Gadol (High priest) and prayed there a lot. I began to tremble greatly. I saw a man of great honor, dressed in white. I was unable to speak with my mouth. He stood about 4 feet from me he did not speak. Katan cried over her life, and the shattered heart in her midst.
To bring mercy upon her I did “yichudim” (meditations of Divine names) upon the spirit. The spirit then began to express thoughts in speech and screaming. The spirit said that she was a harlot. I asked her name. She did not want to say. After many times doing the yichudim on the 19th of kislev she finally said her name was Rosa. She told me that in the time she was dying the demon Lilly came to her. This caused her soul to be troubled very much. She said my soul wanted to escape from my body, before lilly could come close. Lilly put a sword to my throat. By this there went out my soul from my body. There then came to my soul 5 angels of rage. They stood by my head and asked “what is your name ?”. They had come to strike my body to purify it for 3 days and nights with rods of fire. Then there came another angel who I remember also appeared as a angel of rage. It was He who took my soul from its grave and struck it with a big hit, by this striking my soul was propelled in the “kaf hakeleh” (hallow of the sling) thrown until it reached the entrance of the supernal court in the firmament. I stood there naked as the day I was born. 2 angels came out from the supernal court. They gave me a shirt that was black and white, and another garment to cover below my waist. Then I was brought before the court. It was a court of 3 judges. The greatest of them sat in the middle. Their faces shinned as great as the sun. The court asked me what is the name of your father and mother. I did not want to answer them. Then the officers of the court struck me with lashes of remembrance, until I could endure no more. The first blow made me feel like a spark from a fire. The 2nd blow made me as a burning coal and the 3rd made me as dust. Then the court enlivened me and I told them my father and mother’s name. It was made known to me I had been incarnated in a man living in Basra (Iraq). He was evil and wicked and did not resist any lust and abomination he could do. In the end of his days he changed his religion and became a Muslem. After He died he was made into a evil spirit that entered into the body of a woman. All is revealed before the supernal court, even all that is hidden in one’s heart. There is nothing that is concealed from them.After they gave me a document, it was not like a document of this world. I opened it and it spoke to me. I read in it and I could speak to them. But I did not know what to say. The first judgement concerns the learning of Torah. This is seen by the one who is given the document but they are unable to read it. They are then asked why they did not learn Torah. According to one’s preparation from learning of Torah they are they able to read their “document” given to them by the Supernal court. In this “document” is listed all of one’s transgressions and abominations that they did while they were alive. You do not want to have to trouble the Court to have them read it to you !. The court will tell you what is not written there. Atonement comes from the embarrassment you will feel, if they have to read it to you. I told them that I has sex with some one man I was not married to. They asked me how many times during the 5 years of the relationship I did have sex. I said I did not know for certain 50 or 60 times. The head judge of the court answered and said it was 100 times. I explained to them I had done these things because it was the way I thought. They told me not to speak. To say nothing else. Then for 100 years I had to go with the angels of rage where ever they commanded me to walk. They warned me not to disobey, and not to change what they said. Then they returned me to the Supernal court to receive my judgement. They had me swear in the Great Name that I would not transgress upon what they say. They called 4 angels of rage and said these shall be over (in charge of you). One on each of the 4 sides (of the world). Then the angels took me to a scary desert full of snakes, scorpions, dogs and evil beasts of many different kinds. They were all spiritual (entities). All souls who pass this way tremble. In the desert I was given 27 lashes a day. They walked me in another desert which no eye has seen. I did not know how to walk there alone. They ruled that I had to chop wood. I was brought to another court. It was in the lower half of the Supernal firmament. In this court are ministers who are in charge of punishment. To then was given my accounting. The ministers in this 2nd court are different than those in the first. They made judgment concerning my punishment. Then they gave me to 4 angels of rage. They took me to the desert again and gave me 17 lashes every night. When I chopped wood it was like chopping my own flesh. The wood there is not like the wood of this world. All the time I was chopping wood it was opening up the flesh in my shoulder. If I ran out of wood I was under order of the supernal court to go back in to the desert and get more. The wood I cut I had to return to the court to burn. The angels of rage went with me. Each year after I finished my sentence of wood cutting as ordered by the Supernal court of the firmament. I then entered the 2nd court. There is a 3rd court in the atmosphere below the firmament where there is written the document as the years passed of my punishment, how many years were left for me. Any who come to this Supernal court have punishment and lashes. In all the days of the week these souls have no rest. Except on the 6th day of the week at the 6th hour. At that time we are bound in chains and there stands around us angels of rage who guard us till after the Sabbath has concluded. There are also winged angels who sit and tell each other concerning the works of the wicked. Their evil guile they worked while they are alive and the punishments that the supernal court has ruled upon them. Even on the Sabbath we have no joy. As then we remember our suffering that we endured during the past week, and we think about the punishments and suffering that are about to come upon us in the future as soon as the Sabbath is over. We feel a little relief when the Kadish (prayer for the dead) is said for us, but few know how to say it. All the souls here are naked as in the day they were born. Everywhere I look I see groups of souls who transgressed sexually. God does not embarrass the wicked before each other. There is a separate place for those who transgressed different transgressions. I was punished for my sexual activity. I do not know what is done in other places. Those here who are chained to dogs are incarnated next time as a dog. It was ruled concerning me that I should be in the place of evil beasts. After that I was sent for 7 years to swim at the beach. For 2 years I had to hover over the graves of the city where I was born Bagdad. Hovering over the graves of the dead is the worse suffering, as there rises up guilt and regrets. I saw my soul hovering over a grave screaming in a great voice. I was suffering greatly from the evil scent. It was ruled upon me that I had to fly in the atmosphere of the firmament at a hight of 40 years
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The Zohar on the SONG THAT CONTAINS ALL SONGS —– Song of Songs
In this book is explored one of the wisest of all writing ever written. The song that contains all songs the “Song of Songs” of King Soloman the wisest man who ever lived. Everything is in the “Song of Songs” it includes the entire Torah. Within it is the work of creation, mystery of the avot, exile of Egypt,song of the sea, revelation of Sinai, wanderings in the desert, entering the land of Israel, building of the temple, crowning of the name in joy, exile among the nations, redemption, resurrection and every thing else till the great Shabat of The God. To open up the “Song of Songs” we bring all the explanations found in the Holy Zohar. By putting the different commentaries together found spread throughout the Zohar on its verses
we come to the depth of the matter. Each time by these insights in mind when one then reads the “Song of Songs” one is brought into a new reality.
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The Zohar on the SONG THAT CONTAINS ALL SONGS —– Song of Songs
This is a very important book
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This book is written in English, and has a accompanying Text with Additional Hebrew concepts. There are many secrets contained. If you have Teffilin or want to you need this book
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REINCARNATION AND ITS SECRETS
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“REINCARNATION AND ITS SECRETS”
THIS BOOK REVEALS THE TRADITIONS OF REINCARNATION FROM ALL THE GENERATIONS FROM ALL THE GREATEST SAGES and lesser know ones INCLUDING THE HOLY AR”I, RAMA”K , RAMCHA”L, MISHNAT CHASSADIM, RABBI MOSHE MFANO AND MUCH MORE—-
Secret of Gilgul B”H
Teachings concerning “Gilgul”
Reincarnation ,The teachings concerning “Gilgul” (Reincarnation) are so deep Chym Vital called all
the chapters in Shar HaGilgulim introductions, Introduction 1 introduction 2 etc…… There is no pen that will prove sufficient to record all the details of “gilgul” in a book. Nevertheless, an understanding person will comprehend and make the
necessary inferences on his own Many of the teaching that follow were give by
Eliyahu the Prophet to the Holy Ar”i (Shar HaGilgulim introduction 2 )
Parsha Mishpotim begins “and these are the judgments that you shall set before them”.
1. Rabbi Shimon informs us that the “judgments” referred to in the above verse referred to the punishments involved in one’s incarnation in this world. Everything is in measure and equality, to pay back to everyone in accordance with their sins. In general its better not to have to come down here, its better
“upstairs”.
There are 2 scales on which on which a soul is weighed one is the scale of “The
weight of righteousness” while the other the “weights of deception”. Souls are captured and oppress man when “man rules over man to his hurt” (Zohar 3:287) When people do not behave properly, the left side of the tree, the evil side becomes dominant. all souls on the scales at that moment the left, the ס”ם (evil side) acquires. (Sni Luchot ha Brit Vayishlach)
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“REINCARNATION AND ITS SECRETS”
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DANGER OF HIGHER LEVELS OF HOLINESS- PARSHA ACHREY MOT (AFTER DEATH) AND KIDOSHIM
Filed under: PARSHA Achrey Mot, PARSHA KIDOSHIM, soul mates | Tags: Achrey Mot (After Death) and Kidoshim
Achrey Mot (After Death) Bs”d
Concerning Achrey Mot (After Death) After one dies if they merit to reside in “Gan Eden” (Garden of Eden) instead of needing to return to this world in incarnation again , this is the zenith of life for the soul, indeed, to go upstairs and live it up with the angels, basking in the Divine Presence. But in truth this is only an intermediary stage between life in the material world, and life in the time of the Redemption, when souls will be resurrected into bodies, which will be a even higher spiritual experience ! The Ruach is purified in Gehennom, whence it goes forth roaming about the world and visiting its grave….After twelve months the whole is at rest; the body reposes in the dust and the soul is clad in its luminous vestment. In the next phases, the Ruach enters Lower Gan Eden, the . The neshamah, which is not liable to sin, returns to its source in the celestial Gan Edenin the world of Bria , from which she never again descends to earth. The hayyah and yehidah remain in contact with the infinite Godhead after death
It is written in Emek HaMelech that there were found Mishnyot of King Hezekia and Sidkiyah of Yuhudah and the prophets Chagi and Zacharia in Cairo it states in these Mishnyot that they hid the Temple vessels, the wealth of its treasury and these things will not be revealed till Mashiach ben David arrives. The first mishna states that the “mishcon” (Tabernacle) parochet, Menorah, the Ark, the head plate of Aharon, the breast plate and the silver horns, alter and show Bread tables were all hidden.
In this parsha we are told of the lots for the 2 goats one which will be brought to the Temple to be offered to God and the other will have a brick tied between its horns and IS sent off into the desert to be thrown backwards off a cliff. This is one of the most shocking ceremonies in the Torah. We must lift our sins from ourselves and let them fall with the goat or God forbid someone else could become the “scapegoat” of this evil energy. The midrash tells us the “scapegoat” represents Asev. Asev is Edom and their job is to try to push Yisrael off the Torah path to sin as taught in Pesicta. The goat pushed off the cliff is called the “Goat to Azazel”.
Ibn Ezra refers to the Secret of Azazel with a cryptic hint as to Azazel’s identity:
ואם יכולת להבין הסוד שהוא אחר מלת עזאזל, תדע סודו וסוד שמו, כי יש לו חברים במקרא. ואני אגלה לך קצת הסוד ברמז בהיותך בן שלשים ושלש שנים תדענו.
He writes “If you are able to understand the secret that comes after the word Azazel, you will understand its secret and the secret of its name, for there are others like it in the Bible. And I will let you in on some of the secret with a hint: When you are 33, you will know it. “
Ibn Ezra’s comment has puzzled generations of commentators to explain his meaning.
- Elazar ben Matatiah (13thcentury), in his commentary on ibn Ezra, was aware of a text that read שינים “teeth” instead of שנים “years,” leading to this peculiar reading of the secret:
While the reading that R. Elazar ben Matatiah is pointing out that ibn Ezra is not hinting at the meaning of the name but is teasing the reader by saying that they will never figure it out.
Rabbi Ibn Ezra is hinting that you will understand the secret of Azazel when you get to the verse (Lev 17:7) “and that they may offer their sacrifices no more to the goat-demons after whom they stray.” And the word is a compound, and there are many like it.
According to the Ramban , 33 years means 33 verses, the distance between the first mention of Azazel in Leviticus 16:8 and the mention of the goat-demons in Leviticus 17:7. This is also how R. Joseph Bonfils (14th cent.), in his Tzafenat Paʿaneakh commentary, explains the secret:
The meaning of his words is that if one counts 33 verses from the [first appearance of the] word Azazel, one arrives at the end of the counting at (Lev 17:7) “and that they may offer their sacrifices no more to the goat-demons after whom they stray.” And if you understand this verse, then you will understand that these goat-demons (seʿirim) are Azazel, for an ʿez (nanny goat) and a seʿir (billy goat) are the same. You will also understand why the scapegoat isn’t slaughtered, so that it would not look as if they were worshiping the goat demons. R. Elijah HaCohen of Serres (late 13th cent. Thrace) understood the number in the same way, “When you are 33 years old you will know it” it means that there are 33 verses in the Torah that Moses didn’t write, rather someone else wrote them. R. Shemarya HaIkriti (14th cent. Byzantium), as reported by his student R. Moskoni, is that even though ibn Ezra explicitly denies the scapegoat is a sacrifice, his secret is a hint that really it is one. When Ezra said “You will understand when you are 33 years old” he meant to say that this is referring to the 33 acts that are found in the sacrificial service mentioned in the Torah. This is the edge of the secret that he was willing to present to us, for through these words he alludes to us that the scapegoat is also a sacrifice. Also know, there are 33 sin-offerings of male goats offered per year… with the male goat to Azazel upon which the high priest confesses all the transgressions of the Israelites, all their sins, the number of sin-offering sacrificial acts performed with male goats in a year is 33.
Among the many commandments in Parashat Kedoshim, that direct man toward Holiness there are commandments called “gifts of the poor.” These commandments instruct the Jewish farmer to give of his crops to the poor. These are the commandments called : “pe’ah”, “leket”, “olelot”, and “peret”. In the book of Deuteronomy, we also find the commandment “shichecha.”
Let us elaborate a little on these commandments. The mitzvah of “pe’ah” has a farmer leave a area at the end of his field – about 2% of the field – that is not harvested. The grain grown in this area belongs to the poor who come and harvest it for their needs. The mitzvah of “leket” deals with crops that fall from the harvester’s hands while harvesting the field. If one or two stalks fall – the harvester is not allowed to lift them from the ground, and they are left to the poor who come after the harvest and collect the individual crops. The commandment of ‘olalot’ refers to the owner of a vineyard who harvests the grapes grown in his vineyard. The vineyard owner is commanded to leave on the branches of the vine the small clusters that have not developed, and after the harvest the poor come and pick these clusters for themselves. The commandment of “peret” also deals with a vineyard, and like the mitzvah of “leket”, it deals with individual grapes that fell during harvest from the clusters – these grapes remain in the field for the poor.
To complete the picture, we will also list the “gifts of the poor” written in Deuteronomy: In the “Mieser” (poor tithe) the farmer sets aside a tenth of his crop in the third and sixth years of the seven-year cycle to give to the poor. and gives it to the poor; The commandment of “shichecha”, deals with sheaves forgotten in the field that the farmer may not return to take for himself, but leaves to the poor.
In fact, apart from “mieser” (the poor tithe) that can add up to a substantial amount, the other gifts to the poor are rather meager leftovers of the crop: a small, unharvested area at the edge of the field, individual sheaves and grapes that have fallen, forgotten sheaves, or small clusters of grapes. This does not seem to be enough to support a poor person, certainly not if a number of poor people came to the field to take the crops or grapes left for them by the owner of the field and the vineyard.
What, then, is the purpose of these commandments? If the poor cannot make a living from these few crops, why is the farmer required to leave them in the field? What is the benefit of leaving small clusters of grapes or individual grapes that have fallen to the ground?
It seems that these “gifts of the poor” were not only intended for the poor, but rather for the farmer the property owner may fall into the trap of feeling powerful in his control of his property and that can lead to pride and arrogance. So, the Torah addresses man as he harvests the grain or the grapes of his vineyard and seeks to educate him to humility and to embrace the insight that the land and property were given to him by God, and that he must humbly express gratitude for his good fate.
When a person harvests his field, the Torah stops him before finishing the harvest and instructs him to leave a small area at the edge of the field for others. The field may be yours – but you don’t have control over it as here we see ultimately all belongs to God.
Our parsha begins speaking concerning Aharon’s sons who went to far spiritually, and this resulted in their death. If someone is buried on the day his soul departs in the Holy land the spirit of impurity has no dominion over over him at all. All who die do so by the angel of death, except those who die in in Aretz Yisrael, who die by a angel of mercy. They ascend into “Kodesh Elyon”1 All buried in artz yisreal are as buried under the alter and are thus atoned for.2 When a gentile dies in “Aretz Yisrael” his Nashama is pushed out and forced to roam in many wanderings until they leave “Aretz Yisrael”, and reach the impure region where they belong. As they have not prepared themselves by Torah and mitzvot. One who lives outside “Aretz Yisrael” draws upon themselves a strange “ruach”,one of impurity.When they die if their body is brought to “Aretz Yisrael” this is a abomination. They defile the land.3 The day of one’s death is called “יוםיהו”ה” (day of Hashem).4 When the Nashama goes out of its body it sees the face of the Shechinah. This “segulah” is specifically according to their actions while living, thus they merit to ”devacut” (cleaving to Hashem).5 “Gehannam” (Hell) is created on the second day of creation, but we are also taught that in some way “Gehannam” is one of the seven things created before the world. It is very purposeful. We are taught there are some things which will to bring upon oneself punishment in”Gehannam” even if one is otherwise righteous and a Torah scholar. These sins including incest, adultery, idolatry, pride, losing one‘s temper, teaching a student who is not worthy, The sages also listed things which could help spare you from experiencing torment in “Gehannam”, including tzedaka, humility, visiting the sick, teaching Torah to the son of an ignoramus, and observing the commandment to eat three meals on the Sabbath. In tractate Berakhot it says that if you say the letter “d” of the “Shema” distinctly, the fires of “Gehannam” are cooled for you. There is also a teaching that even up to the time that one is at the gates of “Gehannam”, if they repent they can be granted Divine mercy and be exempted for the punishments of “Gehannam”.
Desire is in partnership with the flow of Divine abundance that comes to his vessels. Desire comes from Atzilut. It is flow of אלה”י (your god). By this he cleaves in the voices. There comes to him desire of love to be covered in the wings of the Shechinah, he recieves anything from Chuchmah Elyonah (supernal wisdom) So go in and ask for Chuchmah in great desire, desire of your nefesh. Ask so that you grow in comprehension unto all abilities. Preparations are necessary for Chuchmah (Divine wisdom) of Navua (prophesy). You must work for this day and night. From the tiva (desire) for Divine names. This is the cavana (intention). Choice love and desire. These are the general principles. The name of Keter is to them all. It is the first cause close to thought that arrouses the movement to ask, arrouse will and thought. These are one thing and are not separated. רצון(will) rises up in all levels till reaching the level called חשק(desire) in all its completeness. חשק(desire) has no limit or end. It raises up thought from its beginning to completion. חשקis the end of all tiva (burning desire). It is a מופת(wonder). Devacut (cleaving) and חשק(desire) are one thing. One cleves in חשק(desire). All this goes out from thought to actuality, then there is כח(power). The giving of חשק (desire) is a אות (spiritual sign) it is צבאו”תאלהי”ם יהו”ה. Through this there will be a אותin our צבא(hosts). From the stones of the Cohain Gadol’s breast plate is חשקfrom the source of Binna. It is breath and חותם (a seal). חשק is אור עצום (essential light).6
Rise to the level of Navua (prophesy) by making a markava (chariot) to Teferet (divine harmony-balance). There are 3 levels of navua. First level is from chitzonim (the otherside). This is when one’s thoughts are not their own but those of the otherside. This level is tuma (impurity) as Billam and Lavan. They go into pardes (upper world) peek and tread on the shoots and blemish there. They peek and die. There are those who go in peek tread on the shoots blemishing them and go out. One must be careful not to do this. 2nd is returning to the land. Then one can begin eating the herbs of the field. All the prayers of man his actions and tikun are accepted through this herb and there is accepted all that they do below. As it is invited from above. So it rises above. Behold the secret of the 72 names. They are the secret of the hachalot. All of them open to man according to judgment on his actions. There are many kinds of herbs and fruits. They are one level upon another. Till the upper navua. With the herb of the field they can enter in peace and go out in peace. This is secret of the Nefesh. There is a level above this. It is the supernal bread of Binna. This is secret of the Ruach (spirit). This is Hidden in the sefirot. In the shadow of Yisrael is nourished Sucat shalom for us. This is as it is said “By the sweat of your brow you will eat your bread”. A level above this is Trumah (holy portion) it is of Nashama. This is the secret of navua braking forth, until the navua of Moshe.
1Sulam on Zohar Trumah p.121a
2Shoshon Sodot
3Sulam on Zohar Achray Mot p.72b,Trumah p.141b
4Zohar Vayikra p.217a
5Avodat Yisrael p.26
6Safer haCheshek-Abulafia
Parsha Kidoshim בס“ד
What is “kidoshim” (being Holy) , Rabbi Ovadiah Yosef, Former Chief Sefardi Rabbi, peace unto him, said: “On Friday night I had a dream and saw the Messiah arriving at the Western Wall. In the plaza there were many people. The Messiah said to them: Gentlemen, I came now–there are a million schoolchildren who do not learn Torah, who learn in secular schools. I want all the yeshiva students to enlist. Those who are for God, come to me. Let them be teachers, to teach them Torah. There should not be a single school in which there is no Torah. All will learn Torah’.”
It would be “Holy” if all Torah observant Jews “enlisted” in Israel’s army and brought all Israel secular Jews to “teshuva” , that would be HOLY !, Nice Idea but a dangerous one , as the arm usually secularizes people. But if it could be done the results would be amazing !
Our pasha begins by saying “Holy you shall be because I am Holy, I am Yhv”h Elohchem “. It’s interesting to note that this is not a question or a request, but a demand !. How can this be when Holiness is such a High level that the Ramcha”l says in Path of the Just that Holiness is a gift from GOD, it being the highest level. Yet we see here Holiness is the inheritance of all Yisrael. Holiness results in true selflessness creating harmony internally and externally. With true Holiness comes happiness to the one who is Holy and those who know him well.
What is Holiness, or in Hebrew “Kidushah” ? “Kidushin” is the name for the betrothal and marriage ceremony and it derives from the word “Kidushah” Evidently a Wedding ,”Kidushin”. is intrinsic and essential to the concept of “Kidushah”. Standing diametrically opposite this we see in our parsha is the elaborate list of prohibited relations, listed at the end of Parsha Achray Mot, and repeated again at the end of Parsha Kidoshim in a different order;the first parsha lists the forbidden relationships, the second lists the punishments for it’s transgressors. It seems “Kidushah” through God’s commandment bind us to God in a way similar to marriage , it is said the Torah is the Jewish people’s “Katuba” (marriage contract) with God. Holiness is known by one not desiring that which is prohibited. Both Rashi and The Ramba”n teaches that Holiness is known both through abstention and not desiring what is prohibited. Holiness is not a static ‘thing’ but one that can be cultivated and magnified by our right actions.
The Mahara”l of Prague explains that Holiness needs to be maintained by careful guarding of the commandments, and it can also be enhanced by doing more things that are Holy and doing them in a more Holy way and also by. abstaining from prohibited things also enhances “Holiness”, and such is a necessary condition for maintaining ones Sanctity.
Parsha Kedoshim is telling us to always act Holy. Rashi explains acting Holy means to separate ourselves from the other nations; to be role models for them. We are supposed to be a light unto the nations by following God’s instruction doing his “mitzvot” (commandments),. Becoming the one nation that other nations could look up to. The Torah outlines for us the life we should be living and how we should act. That life is meant to be a example for the other nations. We achieve this by doing everything in moderation for the sake of Heaven, and not doing things which society looks down upon but exercising self control. In the parsha we are again warned not to eat blood. The parsha also again lists people we are forbidden to have sexual relationships with. The Torah warns us that if we break these restrictions, “the land will vomit you out for defiling it, as it vomited out the nation that came before you.” Why ?
In Gemore Batzah Rabbi Yishmoyal states that ” The Torah was given to Yisrael because they are worthy of it, and it were not given to them no nation could withstand them.” Just as the body must have a heart, and a brain to function properly. For the world to be in its proper order all Yisrael, as the verse says “Must be Holy”. This is reflected in the teaching of Eliyahu HaNavi (Elijah)in Tanna DebEliyahu that “If it were not for the Torah the world long ago would have been destroyed”. So when people of this generation say “Holiness is unattainable”. Know that this is ever so far from the truth. This reflects what Rabbi Nachman of Breslov said “a plague of atheism is coming to the world”. The Torah’s teachings are eternal, and we can be Holy. Next we must ask how can this be attained ?
In order to become “kadosh” (Holy) one must first remove all that which is forbidden As long as you eat forbidden foods and engage in forbidden activities, kedushah (Holiness) will not be with you.
Acting according to Human dignity is what the Torah calls “derech eretz” which literally means “way of the land,” but it is explained as meaning acting with consideration for others. Without derech eretz, Torah will not will not work.
One cannot attain Holiness
Concerning this it is written :
“Yhv”h spoke to Moshe (Moses), saying: Speak to the entire assembly of the Children of Israel and say to them: You shall be holy, for holy am I, Yhv”h, your God.”(VaYikra-Leviticus 19:1-2)
But then the examples start flowing in:
“You shall not steal, you shall not deny falsely, and you shall not lie one man to his fellow… You shall not cheat your fellow…a worker’s wage shall not remain with you overnight until morning… You shall not curse the deaf, and you shall not place a stumbling block before the blind… With righteousness shall you judge your fellow… You shall not be gossip monger among your people, you shall not stand aside while your fellow’s blood is shed… You shall not hate your brother in your heart… You shall not take revenge and you shall not bear a grudge against the members of your people…”(ibid 11-18) We are forbidden to wear garments that contain both wool and linen, we are forbidden to cut the corners of our beards, cut our flesh as a sign of mourning, or to tatoo our flesh. We are commanded to respect the elderly. We are commanded not to harvest the edges of our fields nor to pick up any fallen fruit thus allowing the poor and the stranger to gather food for themselves. We are commanded not to steal or cheat; nor to defraud or oppress. We are commanded not to insult the deaf or to trip up the blind. We are commanded to be be fair in judgment and not to take vengeance or bear a grudge.
All these laws culminate in the famous verse beseeching us to “love your fellow as yourself” (ibid). ”Kedoshim” is the plural form of the Hebrew word “kadosh”, which means Holy. It is plural as it involves all aspects of a Holy persons life. Holiness of the Bible is meant to be a life style.
If one engages in Holy actions his thought will always follow those Holy actions he engages in. He will be Holy. A man is formed according to his actions. Let them Be Holy.
Without derech eretz, Torah will not will not work. One cannot attain Holiness
This is the beginning of the way upon which all depends
The Torah world itself has absorbed unholy life patterns into their lifestyle. Some things from the material world can be used in a holy manner, and made holy to God through usage. But many are fooling themselves and are only “drowning” in materialism. They are comprising on holiness, and this is spiritually entrapping them. Getting trapped in dark places is not difficult in this generation as Biblical prohibitions which in early generations were seen as disgusting , grotesque and repulsive as eating mice are now seen as “politically correct” and their Biblical prohibition is seen by “modern” society as disgusting , grotesque and repulsive. Homosexuality being a prime example. Sexual desire is one of the most powerful drives to the human body it was used to induce of course forbidden relations and by it lead people to worship idols like in the story of Bilam and Balak with the Midianite women, the other side uses it to seduce people into many other transgressions.
Many of the commandments in our parsha involve sexual prohibitions. The Tikunny Zohar teaches that If a man gives his first drop of seed to a mentruant, maidservant, non-Jewess, or a prostitute, this causes that another person will take his soul mate, it is ‘a deed to compensate a deed.If one merits to their soul mate she will help him in the Torah in the commandments in fear and love,helping him in this world and in the world to come. (Page 30B)
The sages say in Gemora Yavamot “You shall be Holy because I am Holy” is a admonition for people to sanctify themselves in that which is permitted to them (eating, talking, playing). This means one must make all aspects of one’s life part of their Divine service. You should know, not everything permitted by the words written in the Torah itself are what the God desires, as the Torah was not written for idiots and some things one should know are wrong just by common sense.. The God expects a person who wants to achieve closeness to him, Holiness not to be looking at the Torah for halachik “loopholes” where by no particular law seems to be transgressed thus allowing a person to lead a very immoral or corrupt lifestyle. For example marrying and divorcing different a women every night so one can sleep with a different partners every night. Or as the Rambam says in His Misna Torah one is permitted to drink the milk from their wifes breast but its disgusting and one should not do this.
Physicality should not be a snare preventing spiritual growth and awareness. But all thoughts speech and actions of our lives can be a place for God to dwell with us. For example : eating can be a self serving meal, or truly one’s table their alter, and their meal is an offering to GOD. The sages teach its for this reason we wash our hands as the Cohenim washed their hands for a offering. Yet this is only one example and a obvious one. In other areas of one’s life which appear more secular their relationship to the spiritual is less apparent. One needs to humble themselves to see the next improvement. In the Beginning of our parsha we are commanded concerning the Shabat. Shabat itself is called Holy. The Rambam raises a interesting issue concerning the reason for the multiplication of warnings concerning Shabbot in many places in the Torah. He ask does each warning come to teach us that, by a single act, one can come to multiple punishments. One for each mention of the transgression in the Torah. Rambam, in Sefer Hamitzvot, writes that “The multiplication of warnings is for emphasis so it’s repeated with warning after warning, for emphasis.” Thus hinting the the importance of the Holy Shabbot .The Rambam concludes , that only if the multiplication of warnings are concerning a distinction or special reason is one punished according to their number, but where there is not a reason or excuse for the multiplication of warnings one is not punished based on their number. The multiplication of warnings comes for emphasis. Ramban writes: “ There are many warnings about the Sabbath, as there are about idolatry.” Right next to the commandment of shabat we are commanded against being involved in Idolatry. As the sages say that observing shabat is equivalent to fulfilling the whole Torah. Forsaking Shabot is as engaging in idolatry. The nature of Shabot is illuded to in Tikuney Zohar as there we learn that the 3 pillers of the ש of שבת channel all sustenance to the world. Its right pillar are all the commandments and its left piller all prohibitions. All lights gather together in its central piller which is the SHECHINAH herself. ש looks like a manorah. In the Torah it says ” The Manorah (lamp in temple) must be made from one solid piece of Gold”. Moshe Alshich teaches from this that our life which is directed by Torah must be just this. Showing no interference from outside influences, Heaven forbid. Its written “don’t worship strange Gods”, A Chassidic rebbe once said this really means God should not be strange to you. But we must know GOD in all aspects of our life. Its also written “Don’t make yourselves molten gods”. The simple meaning here is against making Idols. “Don’t make yourselves molten gods” can be understood also as meaning to not make ourselves as ”molten gods” when we don’t concern ourselves with what GOD wants of us. By our actions not being becouse of Divine will. We make ourselves as our own idol. This is also as its written in the Torah ” You will serve other gods who you do not know”. As they don’t realize this. One must always give more to GOD. As Rabbi Nachman says filling each moment with greater Holiness. Reflecting the revelation ”the whole world is filled with his glory”. Also “YHV”H is one and his Name is one” . When it will be seen fulfilled the purpose of life as explained by Rabbi Shimon all knowing that ” YHV”H is Elohe”m “. Then we will recognize the transcendent quality of GOD in all the natural ”mundane” things around us. As Teva (nature) has the same numerical value as Elohe”m
In the Ten Commandments we read, “Honor your father and your mother.” In this week’s Torah portion, the word “mother” is written first followed by “father.” The Torah contains both these versions of this commandment to show that we need to treat our parents equally, that neither mother or father should come first in our honor or reverence for them.
We also see in our parsha Kedoshim that we will inherit the Land. Only if we do what it says in the Torah
“ You shall keep all of My statutes and all of My laws and do them so that you will not be expelled by the land to which I am bringing you there to reside therein. (Verse 24) And I have said to you [that] you shall inherit their land, and I shall give it to you that you may inherit it, a land flowing with milk and honey, I am YHV”H, your God who separated you from the other peoples.” (Verse 22)
The Torah states that in account of transgressing forbidden sexual relations the Land will vomit out the Israelites:
“You shall therefore keep all my statutes, and all my judgments, and do them; that the land, where I bring you to dwell in it, vomit you not out.” (20:22)
The inheritance of the Land of Israel, is acquired only
through fulfilling what God asks of us in His Torah .May we see this soon With the coming of our righteous Mashiach quickly in our days.
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Filed under: Divine providence, providence | Tags: Filed under: Divine providence, phylacteries, Plague of Darkness, providence, The dead Yechezkel revived
WHEN TO SURRENDER AND WHEN TO INVOKE DIVINE PROVIDENCE
Filed under: Divine providence, providence, Recognizing Providence | Tags: providence
YOU CANNOT REALLY TELL WHATS HAPPENING IN THE WORLD MUCH OF THE TIME
Filed under: providence | Tags: phylacteries, Plague of Darkness, The dead Yechezkel revived
If you believe God directs history based upon the thoughts, speech and actions of man, right down to a coin toss, then there is certainly good reason, or rather God reason, for why a God-fearing person will enjoy a little more success because of it. We might not be able to prove it, but it definitely makes sense from that perspective. The fact that someone can’t see how that is, or how it can be true, does not negate the reality. Wisdom is not a function of the mind only. It is function of the heart as well. Once a person subtracts God from the equation, they are forced to come up with all kinds of “interesting” variables to fill the gaps.
But it is not always easy for most of us to understand providence as it happens before us.
Even the great prophet “Shmuel HaNavi” was shocked to find out that seemingly unfitting Dovid, and not his seemingly worthy brothers, was God’s chosen. It was only once everything was sorted out, including his authentic “yichus” as a proper son of Yishai, that the true story of Dovid HaMelech was told. Finally all the many misconceptions were cleared up.
The Vilna Gaon (in Emuna VeHashgacha) explains three ways in which God manifests His Divine Providence. The first is with overt miracles like God did with the plagues in Egypt and splitting of the sea. The second type of Divine Providence is Providence through hidden miracles. In this there is, a direct relationship between nature and Torah observance is seen. When we keep the mitzvot and toil in Torah we have prosperous times of good health and wealth. But with this providence when one sins problems follow. A third type of Divine Providence is in Hebrew called hester panim. Meaning God hides His face and it becomes more difficult to see God’s Divine Providence in the world and, or comprehend providence.It is know that certain Hebrews, anticipating the redemption from Egypt, left 30 years earlier than did Moses and all Isreal..
They were the people of Ephraim (son of Joseph), who counted [the years] to the end [of the Egyptian exile] and erred . . . (Sanhedrin 92b)
Apparently, they had counted the 400 years of exile foretold by God to Avraham from that time, when in fact, as Rashi explains, the proper starting point of the prophecy had been from the birth of Issac, 30 years later. As a result, they left Egypt 30 years before the rest of the Jewish people, and were slaughtered. It seems like they had made a tragic mistake.
However providence, God’s hand in the worlds activities “these days” is rarely straightforward, and those who treat it like it is “miss out”. As they Just don’t see or have a clue whats going on.. Many times one has to wait to see the true results of “things”. Things are kept hidden so to preserve free-will..
Of the 15,000,000 Jews who lived in Egypt at the time of the redemption, 12,000,000 chose to remain in Egypt rather than leave with Moses, these died in the Plague of Darkness. Of the remaining 3,000,000 that went out, together with an additional 3,000,000 “Erev Rav”, most of them complained in the desert, and seemed ready to run back to Egypt the moment the going got tough.
None of that generation made it into the Promised Land except Calev ben Yefunah and Joshua.
Even Moses, Aharon , and Miriam did not make it to the Promised Land.
However, with respect to the people of Ephraim, it says:
Rabbi Eliezer, son of Rabbi Yosi HaGalilee said: “The dead whom Yechezkel revived went up to the Land of Israel, married wives and had sons and daughters. Rebi Yehudah ben Basira rose up and said: ‘I am one of their descendants, and these are the tefillin (phylacteries) which my grandfather left me from them.’ ” (Sanhedrin 92b)
IT IS NOT ALWAYS SO EASY TO SEE WHATS REALLY HAPPENING
Each large mountain and hill have ministers assigned to them. Depending upon the height of one mountain over another, relatively-speaking, that is how much higher its minister is than the one for the lower mountain. Each day these mountains either increase or decrease in size, though it may not be noticeable to man. It is as the Sages say regarding the Land of Israel, that it was once four hundred parsot, but it shook and shrank. (Gittin 57a) There are some mountains that increase in size and become stronger, as result of the power of the Heavenly minister over it. Sometimes the heavenly minister is eliminated, and so the mountain to which it was assigned will also disappear by joining to another mountain to which it is attached. It will then no longer be recognizable on its own. Sometimes, they remove part of his rulership from him and divide his dominion, giving half to another minister. The result is a split in the mountain itself. Occasionally, we see large rocks that have been split into two equal halves, with no residual rocks to be found.
Rain that falls is the level of “Mym Duchrin”, there is no spring that does not have a corresponding light in the upper land.
There is also a minister appointed over each tree below, and when it is terminated the tree dries up. Not only this, but every time a leaf falls from the tree, the minister above is accordingly weakened. From what we have just written you will be able to understand many wondrous things. (Shar Gilgulim)
The hand of Divine Providence is outstretched to alert people and rebuke. This is because: “Those God loves, He rebukes” (Mishlei 3:12). The rebuke comes so they return to the proper Holy path as shown by the Torah. There is a lot of Divine Providence that comes down to lead one to human completeness, as man is the central figure of the creation. It states in the Gemara , God asks about one who regularly comes to the “beit k’nesset” (house of prayer) and then misses a day. This is because God arranges reasons to cause the person to ask to himself whats going on. The fundamental element of the Name of God is the assurance that God’s leadership will help to attain true completeness, which is to resemble walking God’s paths. Know closeness God’s leadership is the secret of His great Awesome and lofty Name. LEARN MORE ABOUT WHEN TO SURRENDER AND WHEN TO INVOKE DIVINE PROVIDENCE HERE
learn about how He pushes us and LETTING GO
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PURIM IS COMING- A ADVENTURE IN WONDERLAND
Filed under: Purim | Tags: Arizal, Ester, Haman, Haman the Agagite, Magilla of Ester, mishteh, Mordichy, Passach.Sodom
PURIM— A ADVENTURE IN WONDERLAND
Filed under: Purim, push off evil | Tags: Arizal, Ester, Haman, Haman the Agagite, Magilla of Ester, mishteh, Mordichy, Passach.Sodom, Perke d Rebbi Eleazer
Purim and Redemption בס”ד
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In Tractate (Megilla 12a) The students of Rabbi Shimon bar Yochai once asked him, “For what reason were the Jews of that generation in which the Purim story took place deserving of destruction? He answered, “You tell me the answer.” They replied, “Because they participated in the banquet of the evil Achashverosh. “He said to them, “If so, then only those in Shushan should have been killed – not Jews all over the world.” They said, “Then you tell us.” He replied, “Because it was like they prostrated themselves before an image.” And this sin had been common to all the Jews of the time, and hence the decree of destruction on all the Jews everywhere. Let us analyze further this deed for which they were deserving of destruction. Their sin consisted of transferring their relationship with the Holy One, Blessed be He, to some other being. Even if the Jews at the time did not really actually prostrate themselves before a idol or whether this relationship found expression in some other way. Prostrating oneself before an image represents a blurring of the definitions of the life style under the “kingship of Heaven” to another life style. The Jews of this generation embodied a life style that comes at the expense of their relationship with the King of Kings, God. Understand, there is no law in the Shulchan Arukh (book of Torah law) forbidding a person from participating in a royal banquet. The sages emphasize the fact that from a Torah law point of view those who participated in the party of King Achashverosh took pains to observe the laws of “kashrut”. As it’s written, “And the drink was according to the law, no one was forced,” the Midrash comments: “No one forced them to drink gentile wine. In other words, they took the trouble to drink only strictly kosher wine. Another proof of the punctilious observance of religious laws is found later on in the Gemara (Megilla 13b), according to which Haman’s claim to Achashverosh that “their (the Jews’) laws are different from all other nations” was meant to highlight the extent to which their separation and differentness harmed the kingdom. “‘It is not worth the king’s while to bear them” – They ate and drank and despised your kingship, for even if a fly were to fall into the cup of one of them, he would throw they fly out and continue to drink, but if my lord the king would so much as touch the cup of one of them, he would throw it to the floor and would not drink another drop, since that would give it the status of gentile wine. “Halachah” (observance of Torah law) WAS NOT THE PROBLEM, so what was it ?
As the story opens, we find the story seems to be unfolding in some surrealistic world where the regular concerns of a normal Jew have no place. In this society no one works, no one has any concern for making a living. What are they busy with all day? One long, continuous series of parties and banquets. Imagine: for an entire half-year, “one hundred and eighty days,” they are at one continuous party. Everyone knows, with excessive drinking is unruliness which finds expression in a loss of self-control and restraint. From here we see the transition from a party involving wine to sexual unruliness. This is the other aspect of “partaking of his banquet,” this aspect which brings us closer to the crux of the problem but still remains far from it. The very dedication to a life characterized principally by pleasure seeking, and on such a scale, is the reason for the decree of destruction.
The sages teach in Megilla 12b: “‘On the seventh day, when the king’s heart was merry with wine’. Rabba said: The seventh day was Shabbat, the day upon which Jews should eat and drink and then speak words of Torah and words of praise to the Almighty. But the pagans eat and drink and then speak lewdness. And so it was at the banquet of Achashverosh the evil one. Some said, ‘Medean women are the most beautiful,’ while others claimed ‘Persian women are most beautiful’. Achashverosh said to them, ‘The vessel which I use , a vulgar way of referring to his wife is neither Mede nor Persian but Chaldean. Would you like to see her?’ They said, “Only if she will appear before us naked”.
From here we see the transition from boisterousness involving wine to sexual unruliness. This is the other aspect of “partaking of his banquet,” an aspect which brings us closer to the crux of the problem but still remains far from it.
And it must be emphasized that we see here, that most of the Jews in Achashverosh’s time, had absolutely no connection with the Torah lifestyle commanded by God. Life of a Jew MUST be based on a Torah consciousness that “man was born to learn Torah and do the commandments” To glorify the eating of “ma’aser sheni” in Jerusalem and offering “kodshim” at the Holy Temple, But the Jews of this generation did not want to leave their comfortable lives in exile and return to the Holy land even if Nachemyah and Ezra already had asked them to do so. Living a Torah life clearly was not important to the Jews in Shushan, the “city that doesn’t stop” for a hundred and eighty days, at the conclusion of which there is a bonus of an additional week. An existence whose essence and foundation is judged by its degree of pleasure alone, is not a Jewish one.
Let us emphasize once again that the problem was not halakhic in nature. A person may drink wine which is “kosher la-mehadrin” and eat meat which is “glatt kosher” and still, despite all this. A person who holds the view that every excess and every pleasure is permitted – so long as it doesn’t run counter to the laws of kosher foods or the laws of mixing meat and milk – is making a fatal mistake. While taking pains over the tiniest details of the laws of kashrut, one may still completely miss the point of Divine service. The Rambam at the end of his Laws of Kings describes the messianic epoch as a situation in which “all valuables are as common as dust,” a situation in which there are no more political or military considerations, and “The world will be occupied with nothing but knowledge of God, and therefore the Jews will be considered very wise, aware of hidden knowledge, and they will achieve knowledge of their Creator to the extent of human capacity, as it is written, “For the earth will be full of knowledge of God, like the waters cover the sea.”This is not achieved by a secular life of pleasure seeking, which is any but a Jewish life style. Know, God’s world in general is within the “four amot” of “Halakhah”.These we must learn, by providing oneself time to do so.This is the dimension which reflects the truth and existence of the nation of Israel. The abandonment of this framework, the spiritual and a existential decline to a world of eating and reveling, a world of “one hundred and eighty days” of partying and then another seven days of drinking wine – this eating and drinking (despite the “kosher le-mehadrin” label on all the bottles) was the reason for the decree of destruction. Eating and gluttony, in the context of a banquet of such evil people, identifying with such a environment reflects assimilation into the surrounding non Jewish society; a moral neutrality regarding Achashverosh’s world. For this the generation was deserving of destruction.The sages message here is a sobering one ! Know the sages explanation of God’s words from the Bible are pertinent and applicable to every generation, including our own, in our times and in all places Jews live. Jews are not allowed to live empty and wanton lives. The decline from a Torah lifestyle to a world of only pleasure-seeking , is a VERY regrettable process. We have a obligation to involve ourselves in the world of Torah , bringing closer the realization of the messianic era. !
Towards the ends of the Megillah, we are told to observe the holiday of Purim on the 14th and 15th Adar these days were dedicated to observe and celebrate. Why were these days chosen? The Megillah tells us because that is when אֲשֶׁר־נָ֨חוּ בָהֶ֤ם הַיְּהוּדִים֙ מֵא֣וֹיְבֵיהֶ֔ם, the days the Jewish people “rested from their enemies.” Isn’t that a peculiar reason for having a holiday? Shouldn’t it be designated based on when they defeated their enemy, triumphed over their enemy, were victorious over their enemy? Why because asher nachu, they found peace and rest from their enemy? THIS WAR IS NOT OVER , Take heed the attack from Amalek comes unexpected. The people weren’t prepared. Amalek came suddenly, from behind, and startles. Amalek thrives by confusing their enemy, by evoking a sense of panic and hysteria in their opponent. When they create a paranoia, instill a fear and worry, when they deprive the Jewish people of a sense of tranquility and serenity, they have essentially accomplished their goal; they have won. Everyone in Europe could not believe it could really happen, the Germans were so cultured and civil.
Todays Hamans are the Jew haters of the world, who seek “to destroy, to murder and to bring to an end all Jews, from young to old”. Somehow they forever with us. until the final redemption will bring a end to them !
It says In Megillah 5a That Rabbi Judah HaNassi planted a tree on Purim. Purim is pretty important, it says in gemora Magilla that 48 prophets and 70 elders including Chagi, Zacharia and Malachi enacted the Holiday of Purim. The day of Purim is likened to the day we received the Torah. In Masechet Shabat it says the Jews experienced the miracle of Purim with such happiness and ecstasy that they took upon themselves to keep the Torah with a whole heart, as the verse says ”they received and established”, as though they were standing on Mt. Sinai. Supernal Purim is the idea of eating the Atz Dat (Tree of Knowledge) and its tikun (correction). Haman is in the Torah as it says ” המן האץ you have been commanded not to eat ” and ” “המן הסלה הזה ” Referring to the rock Moses hit. Ester is in the Torah as it says :
ואנכי הסתר אסתיר פני ביום ההוא על כל הרעה אשר עשה כי פנה אל אלהים אחרים
Here the word “ester” refers to God hiding his face. It is when God hides his face from Yisrael that there is the greatest troubles to them. Rav Slomo Levinson says this is also referred to when the face is described as שחר or קדרות
The Midrash (Bereishis Rabbah 2:4) explains:
“The world was unformed and void”
Saying the Torah’s choice of words in Bereishith explicitly evokes our Megillah. The exile of Persia in which the Purim story takes place is characterized by chaos, craziness, frenzy, and hysteria. When they come to get Haman to bring him to Esther’s party, the Megillah says וַיַּבְהִלוּ לְהָבִיא, they scramble to bring him, they rush and come suddenly and hurriedly. The galus of Persia is בהלה, the power of Amalek is to take away yishuv ha’daas, to be a disrupter. This was Haman’s goal, his mission. There is an Amalek energy in us, a negative voice that says, “Panic! Be hysterical, have no peace of mind, be anxious, worried and deprived of happiness and calmness.
In Gemora Sanhedrin we learn that from Purim we begin to discuss the laws of Pessach as is stated by Rabba to Rabbi Nachman. Rabbi Nachman of Bresslov teaches that Purim itself is a preparation for Pessach, and it protects us from Chumatz on Pessach. The Aor Ganuz teaches that in purim there changes עינוי (troubles) to עונג (pleasure) as פור is “Rachamim” and forgiveness which is made in Purim.
To understand this let us look at the mitzvot of Purim. The Mitzvot of Purim may seem less Mystical than waving the Lulov on Succoth or blowing the shofar on Rosh Hashanah, or the Seder of Pessach, but it must be understood that the Mitzvot of Purim such as Hearing the Maggilla, sending gifts to friends, sending gifts to the poor, Having a meal and getting drunk are like the nature of Purim itself, only disguised as something Natural, but being the will of Hakodesh Baruch Hu arise from a lofty place. These mitzvot which seem so common every day things as giving gifts like Purim itself come to remind us of the hidden face of GOD, that happens around us continually. It is known that there is no chance occurrences. GOD controls everything there is, and all that occurs. We see this when looking closely at each of the commandments. How blind are the eyes of men to the wonders of GOD. So much having to do with Purim seems to be hidden, from the absence of Hashem’s name in the Megilla, to the costumes, the very name of Esther, in Hebrew comes from the root “hidden”. Esther אסתר, when spelled backwards is “Rosha teva” [the initials of the words for] of “rosh” (head) , “toch” [middle], and “sof “ [end], together with the letter alef, spell Esther [backwards]. Purim is the holiday of hidden things, the invisible hand of God, whose light is hidden throughout the story but is recognized only by those who know to discern it. Like in our own lives ! The “Aor Ganuz” writes that in Machut is called Ester. Here is remembered “Brit Olam”. From this they quickly return to Hashem. The deliverance of Purim took place through a series of seeming like accidents or coincidences, which were really the hidden working of the Divine hand. Mordecai, was moved by great piety , was very religious and felt a strong sense of responsibility and caring for his community and people. And through all this, so had to refuse to submit to flesh and blood whatever the consequences. God brought about a miraculous redemption in the guise of nature. It seems Purim reminds us of the subconscious subliminal spiritual forces active in the lives of men that continually create, form, shape all that is.
There is a custom to dress up in a costume on Purim. There are those who say this costume appears like one’s “yetzer hora” (evil inclination). Hopefully by recognizing the evil in oneself one will then actively work to defeat it. Then Purim becomes what it’s meant to be a day of real “teshuva” (repentance). By recognizing the costume that our evil inclination hides in we can come back to our real self, which is the Godly soul that the costume conceals.
THE MITZVA OF
DRINKING ON PURIM
Chatam Sofer writes that the idea of drinking on Purim is to repair the drinking that was done by the Jews at the party of Achashverosh, which led to other sins. The Abuderhem writes that the reason we are commanded to drink wine on Purim is to remember all the miracles that were brought about through drinking at parties during the Purim story. Firstly, Vashti’s downfall came due to all the wine Achashverosh drank, then, when Esther replaced her, Achashverosh made another party. Most importantly , Haman’s downfall came during the party that Esther had prepared for him and Achashverosh. Another important lesson of the Purim story is the Memuchan (sages say is Haman) planned for his own daughter should become queen at the cost of Vashti’s demise. However like all the plans of men they can “back fire” and it did by Esther being placed on the throne of Persia instead of his daughter. Haman created the problem and its solution.
We need to shake off all of the accepted certainties that conceal the truth from us. The sages teach “when wine enters secrets emerge” (eiruvin). In our generation we very much need our inner secrets to come out and be revealed.
The Rebbe of Kotzk writes that drinking wine on Purim is a segulah for prayers to be accepted. The Yigael Ya’acov brings down from his rebbe, the Imre Yoseph of Spinka that by drinking wine on Purim we bring the Geula closer and the building of the Beit Hamikdash. The Yitav Lev says that drinking wine on Purim is a segulah for Parnasah, that they will not have to chase after their livelihood, but that rather, it will come easily to them.The holy Rebbe of Zidichov says that drinking on Purim is considered as great as fasting from Shabbat to Shabbat, an entire week without food or drink!
Make no mistake though Purim is not just a drinking party. The Mitzvah is to drink wine. The Gr”a in his Safer Hachalot teaches. There is wine that is called “guarded”, it being wine that brings the drunkenness of “Olam Haba” (the world to come). It being wine of Bina (Divine understanding). This is a unique kind of drinking. We are describing being drunk on Bina (Divine understanding). Rabbi Shabatto teaches that Mordichy is the Yesod of Chuchmah therefore on Purim it descends to the world. Dat does not have power to receive this light. For this reason we drink wine to remove this blockage of Dat so it is a obligation to לבסמי on Purim till one “Does not Know”. Only then can the light of this chuchmah enter intellect (and wont be blocked by your current level of Dat. We are obligated to לבסמי פוריה This is the secret of love between Yisrael and their Father in Heaven. As love comes forth from Chuchmah and fear from Bina. From understanding one comes to fear and he who is a “Chuchum” (from Chuchmah) will love the God. YomKiPurim is in Bina. On the day of Purim illuminates Chuchmah, even if wine is the aspect of Bina. As the wine of Purim reaches up to the level of Chuchmah and even higher till the aspect דלא ידע which is the source of Bria. Even if Purim is a day of Chuchmah which is usually connected to oil, we drink wine. As we don’t have the power to comprehend this Chuchmah except by Bina which corresponds to Wine. In Purim from the Magilla and wine we are connected to Bina in the sefira of Chuchmah where Bina and Chuchmah are joined in the secret of אהבה (Love).The Rambam writes that in the future all the books of the prophets and “Catuvim” (writings) will be nullified except Megillat Esther. As the books of the prophets are in the aspect of fear but the future will be in the aspect of love. So then we will still read from Ester and the Song of Songs. Purim is on a very high level. Purim is unique as it is of the time of the future redemption. As we have said after All the books of the Prophets and Writings except the “Song of Songs” will become obsolete because the troubles which they speak of will no longer be relevant in the time of the Messiah but the Megilat Ester we will still read… as it says “and the days of Purim shall not depart from among the Jews and their memory shall not cease from their descendants.’” (Ester 9:28) This is so as the secret of the eternity of the Megillah is the vision of the future that is hidden in it during the days of Purim and will be in the End of Days. Look at The frantic pace of events that occurred during the story of Purim reflects what will be in the future at the time of the final redemption !
The Jews of ancient Persia celebrated their stunning victory over their enemies who the very next day had legal authority to kill them all. This victory did not come about through the Hands of Heaven. No, every Jew had to get his hands “dirty” and fight and kill those who sought to fight and kill them. The real miracle was two-fold. The first miracle was that a new law was instituted that gave the Jews first crack at their enemies. However, this first miracle alone would not have saved anyone. The second miracle required the Jews of those days and in those lands to actually rise up, arm themselves and physically seek out, fight with and kill those who wanted to kill them. If any of their enemies were to survive and live to see the day of the 14th of Adar, then the law would have been of their side to kill Jews with impunity. Therefore the Jews of the time had to be very thorough to make a quick finish of all their enemies. For the Jews of those days to rise up, pick up arms and actually shed blood, even the blood of those who so clearly wanted to kill them, was a great miracle. An ever greater and often over looked miracle is that Achashveirosh hated the Jews as much as Haman did for the king, Achashveirosh to change his mind and not kill the Jews is very unusual miracle . For a number of reasons. Achashveirosh loved money. He held his 180 day party because he wanted to show off his great wealth, which was something new to King Achashveirosh as he inherited all his wealth by marrying Vashti who was the daughter of the king of Bavel, Nebuchadnezzar. For Achashveirosh to change his mind and not take Haman’s money and not kill the Jew who he did hate is rather strange. Sometimes man’s free will is taken. Esther had seen what had been done to Vashti and so she knew king, Achashveirosh was an unpredictable fool and that her life therefore constantly hung by a thread, so she was not with him willingly. Mordechai was told his remembrance in the Kings book of Chronicles had been erased. Haman had already endeavored to have it erased, but afterwards the angel Gavriel rewrote it.The angel Gabriel has “ inkwell of the scribe at his waist.”
The “Aor Ganuz” writes that Easter is described as going in to the king not according to “dat”, meaning not at the time she was invited and the penalty for this is death. But Ester put the life of all the Jewish people before her own. She entered before King Achasvarosh not according to “dat”, meaning She entered without Her Husband Teferet “In your right hand is אש דת to your people. The intent of the force of “gulut” is to nullify the Torah. This caused the destruction of the first and 2nd Temple. Ester alludes to the Shechinah in “galut”. The “emuna” of Malchut the nations do not come upon. So Achashvarosh could not come near Ester. One must guard themselves from the nations in “galut”, guarding the Shechinah in “galut”, with her children, the House of Yisrael. This is the secret of ” I am with my people in their sufferings. The nations can not come close to this “kavanah”, of the Malchut. So in the place of Ester a Demon would come and visit Achashvarosh in the place of Ester, it had the appearance of Ester. In Isiah it says ” I will not give my Glory to another”. Mordichy knew by “Ruach Hakodesh that God was guarding Ester from Haman and King Achashvarosh.
Rav Shabato teaches Purim is not called day of the miracle but it is a holiday named after the lot, the גורל. of Haman. Purim in not celebrated on the day of its miracle as that began on the 16th of Nisson when Haman was hung. The main thing was on the 23 of Sivan when the king’s command to kill all the Jews was nullified, by giving the Jews permission to kill their enemies. On the 13th and 14th of Adar was made the holiday of Purim. If the miracle was the main thing the Holiday would would have been set for the 23rd of Sivan, but we celebrate Purim on the 13th and 14th of Adar to commemorate the victory over Amalak. The “Aor Ganuz” writes that in the Book of Ester is the secret of who causes the poverty of the Shechinah during exile. Haman was hung on the scaffold he himself had built (they do it to themselves or we built him up by our sins and then by “teshuva” destroyed him. depends how you look at it.).
The Magilla was given by “Ruach HaKodesh” (the Holy Spirit), Purim does not commemorate a miracle but divine providence and “teshuva” from love. The miracle was made in Sivan and on that day there is no holiday at all. They killed Amalak and took no spoil as one cannot benefit from Amalak. Amalak says “There is no individual providence in the world”. This is the main “cafira” (athiesm- anti Hashem) this is Amalak. That why its written by the incident with Amalak when the Hebrews left Egypt “אשר קרך בדרך” (by chance on the way). This is the “klippa” of Amalak. SO THEY NEED TO BE BLOTTED OUT !. THIS IS “REALLY GOOD” TO HELP BLOT THEM OUT :
WHAT YOU HAVE HERE IS A GIFT OF LOVE
WHAT YOU HAVE HERE IS 30 YEARS OF HARD WORK, DEEP RESEARCH INTO HOW TO ATTAIN THE HOLY SPIRIT, HOW TO ATTAIN “REAL” DIVINE EXPERIENCE, UNIQUE DIVINE PROVIDENCE. ACCORDING TO THE ANCIENT METHODS OF THE BIBLICAL PROPHETS.
an overview of
everything
Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians, Jews, Buddhists, Muslims and anyone else
2) “The Definitive Biblical phenomena”
3)The Souls speak
4)”The Owner’s Manual to the Soul” Part 1 The Gate
5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH
6) “The Message”
7)The Book of the Angel Mattatro”n
8)“Book Of ELOHEME”
9)“Teffilin The Owner’s manual”
10)THE MYSTICAL HOLY SHABOT
11)“The Divine structure of unfolding of Heaven and Earth”
12)”The book of “יהו“ה Yhv”h
13) “Markava” The Divine chariot
YOU CAN READ & DOWN
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On Purim we do the mitzvah of sadakah of giving gifts to the poor. And we have the mitzvah of sending “shalach manot” (small packages of Food). These may be small offerings, but they do have a great effect. Similar is the mitzvah of the 1/2 Shekel every Jew has to contribute to the Temple in Adar. This seems to be the idea that a little can go a long way. The Oar Hachyim tells us that the 1/2 Shekal is not a Physical transaction but works in the Spiritual worlds. It removes the rule of the stars and constellations from upon Yisrael.
The numerical value, Gematria, of shekalim is 480, the same as the number for lilly ‘wife’ of the Samech Mem (Devil). We conclude the ’weeks of shovavim’, which is a tikun (repair) for the sin of the brit milah. (Holy covenant) This repair, subdues the negative forces, and the completion of the fixing is through the giving of the Half Shekel. The “Aor Ganuz” writes that in all places one guards the “Brit Kodesh” the God guards them, as Moshe was in צל שד”י and as Ester was protected from Achashvarosh by God.
Concerning giving gifts to the poor “Sadakah” its effects are so far reaching as R. Yeshua Ben Lavi teaches that He who continually gives sadakah will have wise wealthy children well versed in “Agada”. R. Eleazer Ben Yosi Teaches sadakah and deeds of kindness bring peace and good understanding between Yisrael and there father in heaven. R. Yuhuda teaches that sadakah delivers from death. Who can list the merits of a single mitzvah ? In conclusion R. Yochanan says in the name of R. Shimon Bar Yochi that great is the merit of supporting the needy, it brings the resurrection before its time. Charity ”Sadakah” in Hebrew ”the holy tongue” comes from the root ”sedek” (righteousness). The Zohar teaches that in Aramaic, language of the Talmud, Charity is ”zchuta” which is the same word for ”merit”. Its degree of merit is according to the needs of the recipients of the charity. Charity is a greater Mitzvah when given where its needed to the needy. Instead of giving Charity to a institution where the majority of the money donated goes into an administrator’s pocket, and only a very small amount of the donation actually helps anyone. Its better to give charity to the needy where its needed, and this truly has great merit before heaven. This is why it is a obligation to send gifts specifically to 2 poor people on Purim. We see here a little of how far reaching the effects of giving to a poor person goes.
The king Achashvarosh made a huge feast for his subjects 30,000 Jewish people attended, even if Mordichy warned them not to go. This meal angered GOD greatly. The sages say this meal got the Jews closer to the gentiles and their ways and farther from GOD. It was shortly after this that there arose Haman with his evil plans. Easter’s meal with Haman and King Achasvarosh Was direct atonement for the evil meal. So to we are commanded to make a feast during the day specifically on Purim. For no other holiday are we given a special command concerning only its day meal. This draws attention to the correction in the world made by the afternoon ”sudah” (meal) of Purim. This mitzvah atones for the sins that lead to the evil decree almost causing us to be annihilated by Haman. This meal joins body to soul. Only then is there the special mitzvah of getting of drunk. ”till the point of not being able to tell ”cursed Haman from Blessed Mordichy”. At other times such behavior is seen as deplorable. But on Purim we get drunk. Purim comes to remind us of the miraculous nature of nature itself. The Magid of Koznitz teaches that by “sacrit” of Purim we raise those who are fallen. Illuminating the eyes of the sons of Human to learn Torah. Purifying sparks in them by the sanctification of the Divine name. Raising those fallen sparks. Each Purim more are purified. Not purified by merit, but by “Kidusha” of “nachat Ruach” over the miracle of Purim. The Magilla gives great detail of the Purim story so to make clear that Yisrael had transgressed the command of the Chuchmim. So the Magilla brings that they drank from the Temple vessels, defiling them. Ester and Mordichy were both from the seed of Shaul HaMelch who sinned by letting the sheep and the king of Amalak live so they needed to do the mitzvah of blotting out Amalak so to make “tikun” of the sin of Shaul. as they were from his seed so the “tikun” fell on them. Killing Haman and his 10 sons who each nourished from the 10 sefirot of the source of the Klippot (Amalak) and they expressed it by spreading out “kafira” (heresy).
The meal of Achashvarosh was Kosher Mehedrin under the “hashgacha” (supervision) of Mordichy, but the meal was forbidden as Mordichy and the Sanhedrin had ruled that one could not eat with the wicked and they brought out the vessels that had been used in the Holy service of the Temple to drink in and defiled them. By attending the kings feast the Jews defied Mordichy’s ruling. This is what brought the Divine ruling against them. It came to fruition because Mordichy would not bow to Haman. So Haman ordered his anger against all the Jewish people. Haman though fell by the 3 day fast Mordichy had ordained. “Mordechi the Jew was the משנה “Mishnah” (viceroy) of the king” (Ester 10:3). From him shine the masters of the Mishnah. (Zohar Tikunim). The “Aor Ganuz” teaches that the 3 day fast of Ester rose Machut in to the Avot, into Chaga”t. Yisrael is Teferet, the Master of Malchut.
We fell by not following Rabbinic rules and were thus saved by following a Rabbinic decree. This occurred during the days of the “Omer” when we prepare to receive the Torah including the rulings of the Rabbis. The full Moon is symbolic of Yisrael. On the 15th of Adar the Jews rose to a level of Godliness higher than when they received the Torah at mount Sinai. As on Purim the Jews accepted the Torah of their own free will and not because a mountain was suspended over their heads. As the Jews of Shushon had reached the real level of “teshuva” from love of Heaven, at the level of Pessach and Succot which are also on the 15th, Shavout is not. As they were not on that level of comprehension when they received the Torah. Avraham and Sarah were both barren, unable to have children and Avraham as a master astrologer saw that having children would be impossible for him. Much like the story of the story of Purim when it look like a bad situation Hashem can change it in a moment as Yisrael is not bound by “Mazel” The Meggilla begins with ויהי which usual prognosticates something bad will happen but Rav Shalomo Levinstien points out that the Meggilla begins with ויהי and here is signifies things will change to there very opposite. This is why ויהי is gematria א”ל
The food at the feast of King Achashvarosh was of the Arz HaDat dressing in common food. Then Haman complained to Achashvarosh who is as the serpent. Who tempted “Chava” (Eve). Ester is “Chava”. This complaint dressed in Haman as a ruling of death against Yisrael. Nashama is a aspect of אסתר ,
. Mordichy is the “Yetzer Tov” and made “tikun” on the forbidden meal by ordaining the 3 day fast.
The Aor Ganuz teaches that Ester is “nikud penimi” the upper Shechinah. We learn in Atz Chym from the Ari Hakodesh That Ester is called השחראילת (doe of the morning). She is described green being the aspect of the “green Kav” which is Bina that surrounds the world. Its from this green kav nature’s nature is created. By this level of revelation we can understand what must be done as never before. This revelation of the shechinah is of such great beauty the Ar’i compares it to a virgin. The Kamarna Rebbe teaches Ester was like a green “etrog”, as She was green. Ester dressed in Malchut. Rabbi Aslag explains concerning this That the color of the illumination of Chuchmah in Malchut is called Ester. It is as gold-green, the color of the Etrog. Green like Gold is Chuchmah in “Chassadim”. Mordichy is such a level that His power nullifies power of מרדכי=בלעם+בלק =לאה+רחל +2 This is a very high level such that the Ar’i teaches in Mavua Sharim that in “gan aden” souls have a garment described as זך (shinny). Mordechy is soul of Benyamin included in Yosef. (a aspect of Mashiach ben Yosef, too bad most Yisreal did not return to the land during the 2nd temple period) (Sulam on Zohar Tikunim 360) Mordicy and Ester merited this garment while still in this world. This is what it means when it says, they had garments of “Malchut”. This is the aspect of אפר (dust of the earth), but as before the sin of Adam. By this “malchut” one certainly takes part in governance, providence of the world. The Aor Enyim reveals that on Purim the Yesod of Abba is revealed going out of the Yesod of “Parzuf” Rachel which is the “magilla”. Purim has the “ateret” (crown) of great gold of Chuchmah, and chesed. It Spreads out Chesed of Arich which dresses in Aba, from the side of “din” of Imma. Concerning this Chesed the Ar”i teaches in Lecutim that light is revealed in the Yesod from “Chesed Elyon”, this is the “leviyaton”. This is the “cord of Chesed” that illuminates in Malchut that is Ester. It is hidden in Abba and Imma in the secret of “ד”.
The Rashas”h teaches that during the exile of Bavel Zu”n stood back to back in “mochin gadlut” (developed consciousness) of Abba and Imma. After 70 years the “mochin” left Z”a. Then came Mordichy and Ester and the light was renewed. From Shar Cavanot we learn Purim is the time, and preperation right before redemption. It was for Pasach that Ester declared a 3 day fast . No Matzoth was eaten that Pasach. This was unbearable before heaven and evoked mercy that caused the sleep of king Achasvarosh to become disturbed. This disturbed sleep of king Achasvarosh occured on the night following Esters first feast and Haman setting up his Gallows to hang Mordichy, which was the 15th of Nisson. This resulted in him searching His Chronicles and remembering that Mordichy had saved his life but has not been rewarded. This led to the raising of Mordichy and the downfall of Haman and his evil plans. The Yalkut Shimoni teaches that it was the merit of eating of the Corban Passach of previous years’ merit which stood up to protect the Jewish people in the time of Haman. This brings us back to our original question of how it is that Purim protects us from “chumatz” on Pessach? In the simplest sense R. Shimon teaches “chumatz” is the evil imagination, like a haughty man it rises up. Arrogance can only occur when one does not know who it is they stand before. As Pharoe who represents the evil inclination said “ Who is GOD ? “ Purim reminds us to see GOD in all things, especially those things people take for granted as being mundane, coincidence and by “ chance “. This is essential as if we forget, then GOD has to remind us. As Rashi teaches us that Amalack is the dog GOD sends to bite us ש “חו when we forget where GOD is. To clarify this further we see in Pesicta of R. Kahana that Edom tries to make Yisrael go out side of the Torah path, but beyond the path’s borders GOD has placed the dogs. We see this idea reflected in the verse from Tihilim “ flatten it flatten it to its very יסוד ( foundation ) “ The sefira Yesod is sometimes call צדק (righteousness), the proper path. Edom would like to push Yisrael off the proper path to the dogs. How important is it to practice righteousness in one’s supposed mundane activities. Their give and take in the physical world. As R. Kahana teaches that you may be certain in a generation whose weights and measures are false will have a wicked kingdom wage war against them. So why does it appear in this world that the wicked seem to prosper ? One’s whose business practices exploit the poor. We can understand this by looking at the relationship between Yomkippurim and Purim.
Why is Yom Kipurim כ (like) Purim ? Just as on YomKipurim a lot is drawn and from it is chosen a goat to be given to distract the accusers on high. Like throwing a dog a bone. Then Yisrael is judged favorably. So too is the story of Purim. The wicked one drew lots trying to find when according to astrology would be the best time to attack Yisrael, Yet this too is only a distraction as there is no such time. As GOD rules within Nature. From The Ner Yisrael we learn פור (lot)=(2)קמ”ג . GOD controls the “lot”. The wicked think they are prospering in their evil way , but the truth is as Adam Ha Reshon Said “ The wicked thrive as grass, all the evildoers flourish in order that they may be destroyed for ever “. This will be when their cup of inequity is full and they inherit their lot. The “Aor Ganuz” writes that YomKipurim is like Purim becouse in the future at this time (Yom Kipporim) they shall rejoice. On Yom Kippor its forbidden to wear sandels but of the time of redemption it is written “How beautiful are your feet with shoes”. As by the Malchut shall be delight and pleasure in the time of redemption
Yom Kiporim is like Purim and a lot different. Purim is much different then any other holiday. It celebrated in Isreal on 2 separate days depending on if one lives in what was a walled city in the time of Joshua, Also one needs to hear the Megilla read twice once in the evening and then again in the morning. We never have a day and evening reading of the same Parsha at any other time ? Yom kippor every one knows is a big test ALL IS THEN IN THE BALANCE FOR DEATH OR LIFE . Yet so is Purim but its a hidden test so people wont notice. To aid in this kind of test we must get drunk. On Yom Kippor one is on there best behavior, all try to act like angels , then its like we are wearing a costume. But on Purim while drinking the real you is revealed. Will one join the masses in a all night drinking party or will they be up in the morning to hear the magilla again, have the day meal of Purim, the only Holiday we are commanded to have only a day meal and then do the mitzvah of drinking ?
On a certain level, The Gemora seems to portray Purim as the flip side of Tisha b’Av (the day of fasting and mourning for the destruction of the Temple). Av we are commanded to diminish joy with the beginning of the month of Av and with the beginning of the month of Adar we are commanded to increase our Joy, in a sense, these 2 are diametrically opposed days. By Purim we witness the “happy end,” of the Divine Providence called ” hester panim” (God’s hidden face) but Tisha B’Av bemoans the tragic events that can result from the Divine Providence called “hester panim”.
After Masiach comes there will be no longer Pasach, Rosh Hasanah or Yom Kippor but Purim will continue to be celebrated. This is a celebration of the absolute and complete destruction of Amalack.
The “Aor Ganuz” writes that the world is heading to a time when it will be only all Shabot. At that time the Zohar says Then will be nullified the “Yom Tovim”, then the moon will be in its completeness. But the days of Purim will not be nullified with the coming of Mashiach, may He come quickly in our days. Then there will be face to face revelation which has been missing all the days since the Holy Temple has been destroyed. except sometimes during “Tefilla”.
It is good to have in mind before the reading of the megila that in the merit of this mitzva, God should exterminate all the evil powers of this world, which is related in “Rosh ha Teva” (the first letters) of the verse, ’to remove the filth from the land.’ Please note, that the God always helps, but it is we who are commanded to wipe out Amalak. If Shaul would have killed the King of Amalak Agog who was the last of Amalak left alive instead of letting him live long enough to impregnate a women there would have been no more Amalak and Haman would then never have lived and maybe there would have been the complete redemption at that time with the complete blotting out of Amalak, by no means should we show mercy to Amalak.
Rav Shaboto teaches Purim is separate from all other holidays as its light is so great that we are not on the level to receive it but it descends unto us. Unlike on Shabbot where there illuminates in it light of Chuchmah and in the 3rd meal is aroused mercy of Keter and here we have to rise above to receive this light. But by Purim the Light descends to us below ! Other Yom Tovim we rise a little and the light descends a little and this is why work is permitted. The time of Purim is time of the “Anshey Kanesset Hagadolah”, (The Great Assembly). The holidays enacted by the sages are greater than those from the Torah itself. They are as Jewelry sent by the bride to the groom so to make him more desirable to her,
The holiday of Purim is from sefirah of Chochmah. After the Messiah comes it will be the last holiday to go. Even after we no longer need Yom Kippur to access its holy light in the eighth millennium, Purim will still be a unique time. Only in the ninth millennium will the light of Purim shine everyday, at a very advance stage of Olam HaBah (the World-to-Come). Purim now, opens up access to light of the ninth millennium, the light of the sefirah of Chochmah. Shabbot gives us access to the light of the seventh millennium and Yom Kippur to the light of the eighth millennium. Purim is higher than all of these !
Rav Shabatto teaches that there are 2 “yichudim” of Hashem one is in fear and the other is in love. Kahalet ends his book saying “The end of the matter is to fear Hashem”. While the Song of Songs is “yichud” in the aspect of love. Cooresponding to these are the 2 days Yom CiPurim which is “teshuva” out of fear and Purim which is “teshuva” out of love. On Yom KiPurim we receive the Torah out of fear on Purim we receive the Torah out of Love. As it says in the Song of Songs “Bring me to the house of wine, your banner is over me for love.” In the Magilla its written יכתב להשיב את הספרים (8:5) becouse out of “teshuva” from love on Purim there will be nullified the evil that has been written in the book and sealed as his judgment on YomkPurim. So its written in Magillat Ester יכתב להשיב את הספרים (8:5) referring to the books that were sealed on YomkPurim. This is according to the Chida. Purim brings the physical and the spiritual closer this is as God’s hidden presence in the seemingly chance events of the Purim story. Also the repeated use of the word Ha-Melekh, “the King,” in the Magilla alluding to simultaneously to Ahasuerus and to the Almighty King of Kings (Esther Rabbah). Many Magilla have the word Hamelekh as the first word in each column.
Rabbi Chaim Vital immersed in a mikva erev Purim as was his custom before every Shabbat and festival. Shabbat clothing is worn on Purim, and if women have gold jewelry, Rabbi Yoseph Haim writes in ’Ateret Tiferet’, they should adorn themselves with such Jewelry to honor the festival. The custom is to say, ’Cursed is Haman’ three times, and intend to bring down the Samech Mem and his legions, and so to say three times, ’Blessed is Mordechai’, as was the custom in the Holy Yeshiva, Beit El. During the morning reading of The Megila, when the words, ’for the Jews was light and joy, happiness and riches,’ the custom is to touch and kiss one’s tefilin. Before making the festive meal, after reading the Megila and concluding the morning prayers, a person should immediately perform the ’mitzvot hayom’, by gifting gifts to the poor (matonot l’evyonim’) and afterward, ’sending food to one’s friends’, ’mishloach manot’, and then begin his personal festive meal, so too was the custom of the Ari’zal, and the Ra’shash.
R. Moshe Cordevero in Shur Kumah teaches that from the מאמר (creative utterance) that were made by Mordichy and Ester there was a מאמר by GOD added to their אמירה (loving type of speech). Becouse a מאמר by GOD joined to their אמירה the power of Malchut extended to include all the people. Such a מאמר has the power of a ruling of the King. Concering this its tought if you want a ruling of the King call the sefirot of the מאמר that is needed. By this there will be a arrousing of the king without doubt. The Ramcha”l in his safer Tefilot in # 515 says that by אהי”ה Haman was given into Esters hand’s (אהי”ה is a name of the כסא). כסא=אף(anger)
Haman and Mordechai both set out for Persia, Mordechai to plead for building the Holy Temple in Jerusalem and Haman against building the Holy Temple in Jerusalem. Haman who was greedy, ate all his food at once, while Mordechai allowed enough to remain for the whole journey. Soon Haman became very hungry and begged Mordechai to share the remainder of his fare with him. At first, Mordechai refused his request, but later, he relented on the condition that Haman agree to become Mordechai’s slave. As they had no paper to upon which to write a contract, Haman wrote the following pledge upon the sole of Mordechai’s shoe: “I, Haman the Agagite, have sold myself to Mordechai as his slave in consideration of bread.” Since then Haman could never forgive Mordechai for his humiliation, and he was in constant dread lest Mordechai enforce his slave claim over him. Even more that this :
The son of a Jewish slave owner of his gentile slave is his property. So Yishmoyal and all his offspring are truly slaves to the Jewish people. Thus there is no need to promise to give us the lands of Yishmoyal for they belong to us as a slave does not own land but it belongs to the slave’s owner, the Jewish people.
The servants of the king did not know about the hidden hatred that there was between Mordechai and Haman, because they did not know that Mordechai was a Jew. (Mordechai was not Charadi).
The Temple is a place of unity, on both the territories of Yehuda, son of Leah, and Binyamin, son of Rachel. Here, brothers are united.
Like the Beit HaMikdash itself, Mordechai is both of Yehuda and of Binyamin. Mordechai represents unity and harmony, reconciliation and clarity. There was a man of Yehuda in Shushan the capital, and his name was Mordechai, son of Yair, son of Shim’i, son of Kish, a Benjaminite. (Esther 2:5)
“Achashverosh” is always written in the Megillah in full, with two vavs, except here :
“And King Achashverosh imposed a tax on the land and on the isles of the sea.” (10,1) Tax מס is ס”ם backwards.
Sni Luchot ha Brit Lech Licha teaches to Chant the 4 verses of the Magilla of Ester : 2:5, 6:1, 8:15, 8:16 (verses of redemption). Rav Shabbato teaches that Magilla is on a level higher then “Halacha Moshe Mi Sinai”
Say Melech loud on 6:1 , some also do on 10:13. Make a bean dish for meal as Danial would not eat Nebchanezer’s unKosher meat. Make fritters filled with beans and meat. At the meal write Amalak and Haman on a piece of paper and soak it in beer to fulfill the verse “Give beer to the wretched” (Mishle 21:6)
The Midrash Rabba writes that Mordechai ha Yehudi, after he had heard the decree of Haman, gathered together all the children who learned Torah, who were pure of soul, and began to teach them Torah. While he was teaching them, Haman entered the Beit Midrash in order to take him according to the command of the king, to lead him on the horse of the king in the king’s garments.
Mordechai thought Haman came to kill him, however Haman came over to him and asked him, ‘What are you teaching the children?’ Mordechai answered him that he was teaching the portion of the grain offerings brought in the Beit HaMikdash. Haman said, The ‘kometz’ or portion of your hand, ie; the learning of Torah you perform now, is worth more than the 10,000 shekels silver I gave to Achashverosh. It should be noted that 10,000 shekels silver was a tremendous amount of money and Haman who was not born rich but was a barber by trade most of his life and part of his life he sold himself into slavery to Mordichy as he became so poor. For him to give up so much money to kill the Jews shows just how much Amalek hates Jews. More than their desire for money. Which is one of the strongest drives to most people in this world. There is a important message here that needs to be understood most people are primarily motivated to spend almost all of his time and energy seeking wealth and power so to satisfy their appetites for bodily pleasures and insatiable desire for honor. Like the king Achashvarosh banqueting all day long, and sampling a different virgin in bed each night. But Haman is not like this, he is motivated primarily by his hatred and anger against the Jews, this is whats moving Haman, unlike “normal people”. There is something in this concerning the origins and nature of anti-Semitism. Haman spends his time when at home boasting of his importance and honor to his family and friends (Magilla 5:10-12), despite all the honors given by King Achashvarosh to Haman, this does not make Haman happy as he said ”All this is worthless to me so long as Mordecai is at the kings gate” (alive) (5:13). When summoned to the king in (6:5-6) and asked to suggest a suitable ceremony of honor for someone deserving, Haman’s first thought is “Who could the king possibly wish to honor more than me?” It is this obsession with honor that gives birth to his insane, murderous jealousy, and to his ultimate downfall.
‘ The Ari’zal writes in Sha’ar HaGilgulim that the power of Haman HaRasha which had enabled him to succeed in bringing such a difficult decree against the Jews was actually from the power of the holy sparks that had been hidden in the soul of Haman. And with this holy power, He had come to attack to the Jews. But from where did he derive this power? From the spark of the soul of the holy sage of the Talmud, Rabbi Shmuel bar Shilat, that was embedded in his soul.
The Gemara writes about Rabbi Shmuel bar Shilat that he had been a school teacher who was completely dedicated to imbuing his students with the Holiness of Torah and mitzvot. And this is why Mordechai’s first response to Haman’s decree was to gather the school children together to learn Torah. Because that was Rabbi Shmuel bar Shilat’s mitzvah, and it was the power of this mitzvah that extracted the sparks from the soul of Haman. And because of this, Haman lost the power of Holiness hidden in his soul, and from this point on, Haman’s downfall continued until his death, and the fall of all the enemies of the Jews. As it was in those days, so shall it be in our days as well. The sages explain that Saul’s “mercy” on the king of Amalek had severe consequences: Haman, the murderous villain of the Book of Esther, is called the “Agagite,” he was a descendant of the Amalekite King Agag.
R. Manachem Mendal of Chabad taught that when Queen Ester called on Mordichy to gather all the Jews and fast that Mordichy gathered thousands of children and taught them Torah until they became inspired to the point that they proclaimed “ we will stand with Mordichy and the Torah for life or death “ In the same day the decree against the Jews was made null and void, even if it only became known later. It is this type of devotion we must strive for in our divine service. Then evil has no leg to stand upon ! This can be seen in the teaching in Perke d Rebbi Eleazer as there we learn “ with the 4th from the little finger of the right hand GOD showed Moshe the ½ shekel, this is the finger of redemption.” It taught in Safer Ha Brit, also by Cyim Vetal and many other places that this finger corresponds to the flow of the sefira Chuchmah ( Divine Creative inspiration ). The wisdom of GOD above understanding. At this level there is no free will, only truth. The Holy Ar”i reveals that on the day of the miracle of Purim, God shined upon the Jews a great divine light, through which they were saved from their enemies in both a spiritual and physical sense. And thus every year, on that day, a great saving light comes to the Jews and shines upon them.
So what is Purim anyway, it is named after the ”pur” (lot) drawn by Haman. By definition, a lot is an object used in deciding something by chance. Therefore, in a lot, all possibilities are essentially equivalent. For the lot, ”yes” and ”no” are equal. This is alluded to in the two words for ”yes” and ”no” in Aramaic quoted below:
The word for ”yes” is hen, which is numerically equivalent to the word ha’kol (55), meaning ”all” in Hebrew. Furthermore, the word for ”no” in Aramaic, lav, is numerically equivalent to the Hebrew word hevel (37), which means “vanity”. These two words form together the central phrase of Ecclesiastes ” (1:2): “all is vanity,”–ha’kol hevel. This is the meaning of a lot. Rabbi Shabato teaches that Haman thought from his “goral” (lottery) the פור (lot) that went out for destroying Yisrael in Adar which is the Yesod of water, showed him he could extinguish the fire of Yisrael, and blot out the עפר (earth) of Yisrael (as during the flood). But the opposite happened. Yisrael did “teshuva” and this caused Haman to fall in Nisson which is the Yesod of fire. Haman tried to discover “mazel” that would favor him over Yisrael by doing his drawing of the פור by his “goral” (lottery). Haman could not concieve that Yisrael unlike any of the other nations is not bound by “mazel”,
The meal Lot had with the angels in Sodom was matza. Yet the meal was called “mishteh”. This word is also used in the Magilla of Easter for the meal of purim. Purim is redemption without miracles in a revealed way. Passach redemption was one of many obvious miracles. Together Passach and purim include all aspects of redemption. Lot was conducting the Passach Sader and the purim “Sudah” all as one.
The name Ester comes from the Hebrew word “str” meaning hidden or secret. Some of the most important commandments are performed secretly. Over so much we just don’t have a clue. All history is really a extended version of the Magilla, until Mashiach (The Messiah) will be revealed. Then everything will be different.
Purim we can even see in this world is not only a thing from the ancient past but it was on the holiday of Purim in 1991 that the 1991 Gulf War ended and was a good day for the Jewish people.With the reading of the megillah came the first occasion in a month and a half when people were able to leave their homes without gas masks.
Amalek continues to plague us in many disguises, he comes as a helper of the under dog. This is one thing the masks of purim come to remind us of. Masks come to remind us that people often conceal their true intentions under the guise of noble goals even as they plot the genocide of our people. Haman’s built his antisemitism on the platform that the Jews have dual loyalty. This is recorded in the historical record as attested to by Haman’s speech in the Megillah:
And Haman said to King Ahasuerus, “There is a certain people throughout all the provinces of your kingdom. Their laws differ from the king’s laws. Therefore it is of no use for the king to let them be. (Book of Esther 3:8)
The Jews have dual loyalty!
The Messiah comes from Ruth a righteous convert. She came from the nation of Moab. Moab was the son of an incestuous father-daughter relationship. Why would the seed of the Messiah come from such a place ?. God hates incestuous relationships This is hard to understand
Purim is one of the most family-oriented holidays. But, the story centers around Esther, who intercedes to save all the Jews. Esther,a Jewish women in a relationship with a gentile king, a forbidden relationship. There are those who also say that Mordechai and Esther were really husband and wife. This is all VERY difficult to understand, and none of this seems very appropriate for the the “most family-oriented holiday”. It is all to say the least very strange. So what is really going on in the story of Purim ? The truth of the matter is We don’t know. The sages have left us some clues, pieces to the puzzle that they had, and this helps but we do not have whole picture. We are missing pieces, The fact of the matter is “God’s thoughts are not as our thoughts”. The God is infinite and we are finite. There are some things one just cannot KNOW ?
It is said that Koresh (Cyrus) the king of Persia prayed to Hashem that if he gave him the head of Belshazar the last king of Bavel that he would give Hashem the Bait haMikdash. Koresh had a close relationship with the Jewish leaders in exile. Strangely in the Bible Koresh is called the anointed by God (Isiah 45:1). The Bible states that Cyrus issued decrees for liberating the Jews and for the rebuilding of The Holy Temple in Jerusalem. The rebuilding of the Temple took place throughout the reign of Cyrus, Xerxes Who is called Ahasuerus, and Artaxerxes, until the reign of Darius II. The work was done under the guidance of the prophets, The decree of Cyrus to build the Temple is recorded in the archives at Ecbatana. There Darius reaffirmed the decree and the work proceeded to its triumphant close. The beginning of Safer Ezra speaks of these things.
In the book “Sadi Tepuchim” we learn our Holy Rabbis and sages knew by “Ruach haKodesh” that in the end of days the “Erev Rav” who made Yisrael stumble in the desert when leaving Egypt would again arise in “gilgul” in the end of days so to make the Torah and its learning seen as a lowly thing. So that they can make parish the remnant of Torah Knowledge from Yisrael. They are the leaders of the generation who rule so to make the “Shechinah” separate from Hashem and cause separation of Yisrael from their father in Heaven. They have mixed in with the great sages of the generation and have sold the Torah for a bowl of lentils ! Their Nashamot have been made “tami” by their mixing with these evil people (Erev Rav). The Ar”i said concerning the Erev Rav in the end of days that they “Will go astray after strange gods”. Zohar Tikunim says wow to those of Yisrael that are swallowed up among them in the “galut” of the Erev Rav. Of them it is written ” They do not know that they are going to be sacrifices, and their vision is evil. They are the leaders of the people. They are trouble in the head, making difficulties for Yisrael and they are companions of thieves. All of them love bribes. Yisrael is mixed with and swallowed up among them. The Erev Rav are sons of lilly. They are completely wicked and have swallowed up Yisrael. It is they who bring upon Yisrael the weapons of “chamas”. These Erev Rav are the aspect of Amalak. Among them are those who build bait Caneset and put Torah in it but none of what they do is for Hashem but they only do these things to make a great name for themselves and to bring the “sitra achra” to come to rule upon Yisrael. They will come to be the Shepards ruling upon leading Yisrael. They cannot do any good for the ‘Chuchumim”. Know, these Erev Rav have peace are happy and without worries. They masters at taking bribes. They are judges and heads of the people. They are as the dust of the earth in lowliness. Becouse of them the land is full of “chamas” (violence or the Terror group). Tikunim says any chesed that they do is intended only for their own benefit. They make the exile drag out longer. The soul of Moshe told Rabbi Shimon Bar Yochi that in the end of day that the Erev Rav will be used to test Yisrael, to make them sin. The good of Yisrael will withstand the test.While the wicked will do evil. The wise will understand which is the Tree of Life, but many will follow the Erev Rav. Some will do “teshuva” by drawing Divine abundance from the Zohar and then they are able to go out of the exile in Mercy. But the Erev Rav is not called Yisrael , they are the slaves of Yisrael (as Haman was Mordicy’s slave). It says in the Gemore “Magilla” that by calling the Erev Rav (what they are) WICKED ONES- THE REDEMPTION WILL BE HASTENED !
. May it be that we all see this fulfilled as the sages say “ till one does not know the difference between cursed is Haman and Blessed is Mordichy “, but all only the revealed will of GOD, as there is no other ! With the gathering of the exiles and the building of the Bait Hamigdash with our Righteous Maschiach in Rachamim quickly in our days AMEN SELAH !
LOFTY CONCEPTS TO DISCUSS AFTER DRINKING
1. The fattest knight at King Arthur’s Round Table was Sir Cumference.
> >>>>>>> He acquired his size from too much pi.
> >>>>>>>
> >>>>>>> 2. I thought I saw an eye doctor on an Alaskan island.
> >>>>>>> It turned out to be an optical Aleutian.
> >>>>>>>
> >>>>>>> 3. She was only a whiskey maker, but he loved her still.
> >>>>>>>
> >>>>>>> 4. A rubber band pistol was confiscated from algebra class, because it was a weapon of math disruption.
> >>>>>>>
> >>>>>>> 5. No matter how much you push the envelope, it’ll still be stationery.
> >>>>>>>
> >>>>>>> 6. A dog gave birth to puppies near the road .. . . and was cited for littering.
> >>>>>>>
> >>>>>>> 7. A grenade thrown into a kitchen in France would result in Linoleum Blownapart.
> >>>>>>>
> >>>>>>> 8. Two silk worms had a race. They ended up in a tie.
> >>>>>>>
> >>>>>>> 9. A hole has been found in the nudist camp wall.
> >>>>>>> The police are looking into it.
> >>>>>>>
> >>>>>>> 10. Time flies like an arrow. Fruit flies like a banana.
> >>>>>>>
> >>>>>>> 11. Atheism is a non-prophet organization.
> >>>>>>>
> >>>>>>> 12. Two hats were hanging on a hat rack in the hallway.
> >>>>>>> One hat said to the other: ‘You stay here; I’ll go on a head.’
> >>>>>>>
> >>>>>>> 13. I wondered why the baseball kept getting bigger.
> >>>>>>> Then it hit me.
> >>>>>>>
> >>>>>>> 14. A sign on the lawn at a drug rehab center said: ‘Keep off the Grass.’
> >>>>>>>
> >>>>>>> 15. The midget fortune-teller who escaped from prison was a small medium at large.
> >>>>>>>
> >>>>>>> 16. The soldier who survived mustard gas and pepper spray is now a seasoned veteran.
> >>>>>>>
> >>>>>>> 17. A backward poet writes inverse.
> >>>>>>>
> >>>>>>> 18. In a democracy it’s your vote that counts.
> >>>>>>> In feudalism it’s your count that votes.
> >>>>>>>
> >>>>>>> 19. When cannibals ate a missionary, they got a taste of religion.
> >>>>>>>
> >>>>>>> 20. If you jumped off the bridge in Paris, you’d be in Seine.
> >>>>>>>
> >>>>>>> 21. A vulture boards an airplane, carrying two dead raccoons.
> >>>>>>> The stewardess looks at him and says, ‘I’m sorry, sir, only one carrion allowed per passenger.’
> >>>>>>>
> >>>>>>> 22. Two fish swim into a concrete wall.
> >>>>>>> One turns to the other and says ‘Dam!’
> >>>>>>>
> >>>>>>> 23. Two Eskimos sitting in a kayak were chilly, so they lit a fire in the craft.
> >>>>>>> Unsurprisingly it sank, proving once again that you can’t have your kayak and heat it too.
> >>>>>>>
> >>>>>>> 24. Two hydrogen atoms meet. One says, ‘I’ve lost my electron.’
The other says ‘Are you sure?’
The first replies, ‘Yes, I’m positive.’
25. Did you hear about the Buddhist who refused Novocain during a root canal? His goal: transcend dental medication.
26. There was the person who sent ten puns to friends, with the hope that at least one of the puns would make them laugh.
No pun in ten did. Open document settings Open publish panel
Filed under: PARSHA VAYIKRA | Tags: ANIMAL SACRIFICES, corbonot, PARSHA VAYIKRA, secrets
PARSHA VAYIKRA – WHAT ARE ANIMAL SACRIFICES , HOW DO THEY WORK ?
Filed under: PARSHA VAYIKRA | Tags: ANIMAL SACRIFICES, corbonot, PARSHA VAYIKRA
WHAT ARE ANIMAL SACRIFICES , HOW DO THEY WORK ?
Filed under: ANIMAL SACRIFICES, corbonot, PARSHA VAYIKRA | Tags: PARSHA VAYIKRA
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Bs”d
Vayikra
The Chesed LaAvraham teaches that Vayikra has 172 chapters corresponding the 172 words in the 10 commandments. One who occupies in this part of the Torah has 172 blessings. It is like they have fulfilled all the commandments.
The two letters, Kof–Reish, in “VaYikra”, covered all the “Hassadim” (forces of God’s giving) in the letter Yod of “VaYikra”, which is Chesed, and froze all lights in the letter Aleph of VaYikra, which is Malchut. For this reason, all the Merkavot and vessels in Malchut were covered and Moses could not come to the tent of meeting. Of these two letters, Kof–Reish—which are the letters that stand in the middle of the word “VaYikra”—one covers the letter Aleph of “VaYikra”, and one covers the letter Yod of “VaYikra”.
This weeks parsha explains the ritual aspect of many “corbanot” (sacrifices) that are made in the Holy Temple, may it be rebuilt quickly in our days. The Ramba”m in the “Mishna Torah” says that all the sacrifices are included under the category of “Chukim”. “Chukim” are laws who’s understanding are beyond human comprehension. In our age of satellite and computer technology, many find it difficult to relate to the idea of animal sacrifices. Most people probably think the whole idea of animal sacrifices are primitive and even cruel. This is kind of strange when you think of it, because most of us eat meat ourselves. The sacrificial system does not fit into a Twenty-First Century mindset so comfortably. The idea of “corbonot” (animal sacrifices) in deed seems very strange for us in this generation, almost two thousand years after the Holy Temple was destroyed and the last “corbonot” were brought. Indeed the concept of “Korbonot” is a very lofty spiritual idea but we are just too removed from it, to appreciate it. “Real” contact with “corbonot” can be felt by reading the Neviim (Prophets, Shoftim, Shmuel, Melachim and the later prophets). Bringing “corbonot” for our ancestors was almost like praying for us. Know that “Corbonot” were brought together with prayer. We brought a “corbon” to achieve closeness to God. In this, “corbonot” are not any different from the other “mitzvot” (commandments). All commandments are given for this purpose. Parashat Vayikra lists the different types of sacrifices and the manner in which they are offered. The Torah first describes the voluntary sacrifices in one communication from God and only afterwards God reveals the obligatory ones in a separate communication. The first three chapters of Leviticus deal with the voluntary sacrifices, the “Olah”, “Minchah” and “Shelamim”. The following chapters deal with obligatory sacrifices, the sin and guilt offerings. The precedence of the voluntary sacrifices, according to our sages, shows that they are more desirable than the obligatory sacrifices. Its interesting to note in the Torah a new subject or category is introduced with the word כי – (WHEN). The sub-divisions of the general category or law will always be introduced with the word עם – (IF). (Examples are numerous, see Exodus chapters 21,22 and Leviticus 2:4-7).
Learning the “corbonot” now works like bringing them. As the Prophet Hoshia says “Take with you words, and turn to the Lord; say to him: Forgive all iniquity, and receive us graciously; so will we offer the words of our lips instead of calves.” (chapt 14) “corbonot” were brought from three types of animals bulls, sheep and goats, from two types of birds pigeons or doves there also were “corbonot” of flour from wheat or barley and of wine. There are five major types of korban (Sacrifice)
Chap 1 – OLAH : the burnt offering
Chap 2 – MINCHA : a flour offering
Chap 3 – SH’LAMIM : peace offering
4:1-5:13 – CHATAT : sin offering
5:14-5:26 – ASHAM : guilt offering
The first three chapters of Leviticus deal with the voluntary sacrifices, the olah, mincha and zevach shelamim. The following chapters deal with obligatory sacrifices, the sin and guilt offerings. The precedence of the voluntary sacrifices, according to our sages, shows that they are more desirable than the obligatory sacrifices. The olah precedes the shelamim to teach us that the fear and awe of God are primary in man’s relationship with God. An appreciation of the greatness and omnipotence of God is the first step in knowing God. One who loves God without fearing Him becomes attached to God without a proper regard for his greatness.
A burnt offering from the herd, is a male without blemish. He shall bring it to the entrance of the Tent of Meeting, for acceptance in his behalf before the Lord. He shall lay his hand upon the head of the burnt offering, that it may be acceptable in his behalf, in expiation for him. The “corban Olah” (Burnt offering) was completely burned on the Alter. “Burnt offering” is the English translation for the Hebrew word “Olah”. The English translation of the word “olah” is more of an interpretation than a translation. Rabbi Avraham ben Ezra, explains based on etymology, the meaning of the word itself, “olah” which means literally to rise up, referring to: “That the offering is brought to atone for thoughts which ARISE in one’s mind. Its to raise up the mind of the one bringing the sacrifice. . The Ibn Ezra suggests that the name “olah” stems from the root ‘Alah’ – to rise up as in the word ‘Aliya’. It was brought voluntarily to achieve atonement for the sin of evil thoughts. The burnt offering shall be flayed and cut up into sections. The sons of Aaron the priest shall put fire on the altar and lay out wood upon the fire. and Aaron’s sons, the priests, shall lay out the sections, with the head and the suet, on the wood that is on the fire upon the altar. Its entrails and legs shall be washed with water, and the priest shall turn the whole into smoke on the altar as a burnt offering, an offering by fire of pleasing odor to the Lord.” (Leviticus 1:1-9) There were also types of obligatory “Olah” brought by individuals on holidays.. There was also community “Olah” brought twice daily and on Shabbot.
A peace offering If he offers it from the herd, can be from a male or a female animal, without blemish. He shall lay his hand upon the head of his offering and slaughter it at the entrance of the Tent of Meeting; and Aaron’s sons, the priests, shall dash the blood against all sides of the altar. He shall then present from the peace offering, as an offering by fire to the Lord, the fat that covers the entrails and all the fat that is about the entrails; the two kidneys and the fat that is on them, that is at the loins; and the protuberance on the liver, which he shall remove with the kidneys. Aaron’s sons shall turn these into smoke on the altar, with the burnt offering which is upon the wood that is on the fire, as an offering by fire, of pleasing odor to the Lord.”(3:1-5) “Shlamim” is from the word “shalom” (peace). Were brought voluntarily and most of it was eaten by the owner, his family and friends and whoever else was invited. The meat was eaten within the Jerusalem before the end of the next day. A small portion of the animal was given to Cohanim who could eat it with their families, The breast of the animal and its right thigh. In a peace offering only the fat of the entrails, the kidneys and their fat, and the protuberance on the liver are offered. The breast of the animal and its right thigh are given to the ‘kohanim’ (7:31,32), and the remaining flesh of the animal is eaten by the offerer of the sacrifice (7:15) A Peaceful offering is a feast of meat, a shared meal, a banquet between people who are expressing their friendship and peace between them and God . “Corban Todah” (Thanksgiving offering). Is a type of “Shlamim” brought for when one traveled in the sea, crossed deserts, people who were sick and recovered and the ones that were imprisoned and released. These four all brought a “Corban Todah”
It is brought with 40 breads of 4 types of ten loafs each. 3 of breads were of different types of “matza” and the last kind is “chametz” (leavened). The amount of “chametz” bread is the same as for all of “matza” breads since each loaf of “chametz” is three times as big as a “matza” bread.
“Chatat” (Sin offering) and “Asham” were “corbonot” for various sins. These “corbonot” were eaten only by Cohanim. “Chatat” was generally brought when a person accidentally broke a commandment, which has a penalty of “Corait” (spiritually being cut off) . For example, if a person ate meat believing that it was kosher and later found out that it was pork, he would be required to bring a “sin offering” but an individual who deliberately denies Jewish dietary regulations is not given the option to bring a “Chatat” (Sin offering) . The “corban Asham” were brought for when uncertain of guilt, a person thought they may have sinned but were unsure. (Leviticus 5:17-18). A “corban asham” was also brought for theft, for profane benefit from sacred things, violation of a enganged women, a “Nazir” at the end of his period of Nazariteship, the leper bring a “asham” when he has been purified. Its interesting that the Torah makes a distinction when speaking of the sin of a private individual and a leader in Yisrael. The Torah says : “If a soul shall sin through ignorance against any of the commandments”,”If the anointed priest sins”, “If the entire congregation of Israel sins” – but regarding the chieftain it says: “When a a leader of a tribe sins.” With the leader of a tribe it does not seem to be a matter of “if” he will sin but “when”. The meaning of the sacrifices is not revealed by the Torah, as in the times of the Temple, everyone knew the meaning, and intentions behind the sacrifices, so the Torah does not need to explain it.
BLOOD AND FAT are interesting they specifically are brought to the altar. They are always the prime elements of a korban. Blood is the life force. “For the soul is in the blood” (Deut 1:23) Blood must be sprinkled on the alter,. Fat of sacrifices was burned on the alter at night Also its interesting that both blood and some parts of animal fat are forbidden to eat.
The 40 years while the Israelites sojourned in the desert, they were forbidden to slaughter meat for their own personal consumption. They were only allowed to eat from “Shalomim” (Peace offerings) brought to the Tabernacle (Deut. 12:20).
After I graduated University I began to seriously explore my interest in spirituality. When I looked at Judaism. Naturally the first book I read was the Five Books of Moses. Genesis and Exodus were pretty interesting. But then I got to Leviticus and saw page after page of animal sacrifices !
“Wow,” I remember thinking to myself “This is really crazy stuff!! Once upon a time they actually did these bloody rituals, it’s obviously obsolete today! Don’t any of those Orthodox Rabbis know this?
It all made no sense, little did I know that the greatest of Divine secrets are involved with the sacrifices.
When the cloud rose over the tabernacle and was on it, all those Merkavot [chariots] and all those vessels of the upper tabernacle in Heaven, Malchut, were inside the cloud. It is written about that, “Moses was not able to enter the tent of meeting because the cloud had settled on it.” It is also written, “And Moses entered the midst of the cloud … and Moses was on the mountain forty days and forty nights.” If Moses could not come to the tabernacle because of the cloud that was on it. How could he enter the cloud and sit in it at the mountain all of those forty days?
In truth, these are 2 different clouds: The first was the cloud that Moses entered and in which he sat in the mountain forty days and forty nights. This cloud is from Malchut. The second was the cloud that was on the tabernacle, which extends from the left line of Bina and in which Moses could not enter.
It is written, “The glory of the Lord filled the tabernacle.” This means that wholeness was made above in Bina and below in Malchut by the clothing of the cloud in the tabernacle below, since a hidden correction, called “cloud,” descended from the left line to Bina, below to Divinity, which is called “tabernacle” and “tent of meeting,” and Divinity of Bina above was clothed in the cloud of the tabernacle below. Four sides of camps of angels in Malchut—which is called “lower Merkava”—were hidden by the cloud that descended upon the tabernacle, which is Malchut. The head angel on the right side is Tzadkiael, he is under the governance of Michael. And with him, all camps are corrected under his hand. One angel is established on four times three (12 angels), which are four sides below, each of which consists of three head angels. And when all those upper camps come down below, the angel’s names change into other names. And when they are above, their name never changes. Tzadkiel, stands over them inside.
In the temple of king Solomon a fire would come down from heaven to consume the daily offerings on the alter. Yet we still made a fire below. There is a verse in Thillim (Psalms) “Happy is the man whom you choose, and bring near.” (Psalm 65). In the Holy Zohar it explains ; who are those that Hashem brings close ?. It is those who first take a step in that direction. We can see Hashem demands a action below by us, we see this in man making the fire on the alter. In order to raise your self up and the world we must do something of Divine service then God will respond in kind, with great mercy. We learn from the Zohar a sacrifice is called in Biblical Hebrew a “corbon” from the same root as the word “corov” which means closeness. In Beor Esser Sefirot העטרת (the Crown) is called heart it is the place in the beginning of all tefilot (prayers). The הקרבנות (the sacrifices) are in עליוןלב (the supernal heart). This is the din (judgment) concerning tefilot. As this prayer is as a קרבן which purifies and brings one קרב (close). We can learn a lot from the Temple service. Dont take benefit of a mitzvah (commandment) before it is complete (dont create a incomplete mitzvah or lacking compared to what you are capable of). This is as if a Cohen were to eat from a sacrifice before he had completed his required Divine service with it. Do the mitzvot in a way of כבוד (honor) due to the Holy king. Dont enter into doing the Mitzvot in a light headed way. By comprehension of the mitzvot one comes to be careful with their fulfillment as then they understand that the mitzvot involve Holiness. Then they will do them with all their power, cherishing and guarding their kidusha. But if one enters to fulfill mitzvot with arrogance or not in a serious way they will not comprehend in truth “hashgacha” (divine providence), or see the way of the Mitzvot.1 Like a sacrifice, Torah is offered as a gift to Hashem. In the Zohar Barashit it is taught During times when sacrifices were offered sin never clung to Yisrael as these offerings made atonement for them. The Zohar Vayikra teaches that the inner most alter was for Incense, it is the “small still voice.” (the Spirit of Holiness). The ark is Bina including 32 paths which is the source of the Nashama Yetera of Shabot which is Chuchmah , the fire of the Brass alter, it stands against the fire of Ghenom.2 The section of the korbanot is interrupted by a law which tells us that part of the fat and blood of an animal is forbidden for a Jew eat blood (Vayikra 7:22-27). We are forbidden to consume blood and fat even if they come from a kosher animal. Interesting these two parts of the animal are brought to the altar.
Towards the end of the Parsha is discussed theft. Concerning the Mishna in Bava Kama (103a) establishes that if a thief falsely denied his crime on oath, he has a obligation to do whatever it takes to return the stolen goods. Even if the owner is very far away, the thief must bring the stolen goods to the victim. But if the thief did not falsely swear, then he is not required to bring the stolen goods all the way to the victim The thief can keep the stolen goods with him until the victim is in the area. according to the Shulchan Arukh (C.M. 367:1)
The work of the Holy Temple will continue once again as we see from the Prophet Jeremiah The Mishna in Bava Kama (103a) establishes that if a thief falsely denied his crime on oath, he has a obligation to do whatever it takes to return the stolen goods. Even if the owner is very far away, the thief must bring the stolen goods to the victim. But if the thief did not falsely swear, then he is not required to bring the stolen goods all the way to the victim The thief can keep the stolen goods with him until the victim is in the area. according to the Shulchan Arukh (C.M. 367:1)
“ Behold the days are coming says YHVH I will perform the good thing which I promised to the house of Israel, and to the house of Yehudah. In those days at that time, I will cause an offshoot of righteousness to grow up for David and He shall execute justice and righteousness in the land. In those days shall Yehudah be saved and Jerusalem shall dwell safely and this is the name whereby she shall be called YHVH is our righteousness. Thus says YHVH David shall never lack a man sitting on the thrown of the house of Israel. Neither shall the Cohen and Levites lack a man before me to offer Burnt offerings and to burn Meal offerings and to do sacrifice for all days ”(33:14-18) The Radak explains ”offshoot of righteousness” this refers to Messiah. The Metsudat David says we will call the place of Jerusalem when this prophesy is fulfilled YHV”H is our righteousness. This depicts a little how dramatic this time will be to Jerusalem. The Metsudat David teaches us from the words ” do sacrifice for all days” that there will not be cut off the sacrifice because there shall forever be this service. God will return the Cohaniam (Descendants of Aharon) and all their aspects as described in the Torah into action again as in days of old In Marachot Elokim the main thing of גאולה (redemption) is in the night time so the corban pasach (pasach sacrifice) is only brought at night.
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