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updated Nov 24TH   2019

   The GR”A (Gaon of Vilna) writes on the “Shulchan Aruch”, siman 5, that the secrets regarding the meaning of Divine Names are “Halacha Lemoshe miSinai” (given to Moses at Sinai),

Yichudim Hashem

(Unification of the Name of God)

Names of God are Names of Power

 Calling on the name of God in meditation, prayer, works God’s power as a tool for change. A name is never an empty sound. it’s Spiritual Presence may unseen at times but it is a instrument of Change. Working the name improperly can bring unexpected results. All come form the Name. There is nothing but God. All comes from the Name both the bad and the Good. Without the right mindset, the right “Kavvanah” (Divine intention) or focused attitude, all efforts may fall short of expectations or even  even turn out in an unintended and most unexpected manner. One must know what they are doing when invoking Divine Names. For the invocation of the Name does not ever have NO EFFECT . If it does not heal us, it may destructive for us, God forbid.  KNOW, The invocation of Divine Names is quite serious. This is what the Bible is talking about when it says to not use Gods Name in vain. Ones affairs should be in order ethically, mentally, emotionally and physically before one engages in this work.

This chart shows relationships between the Four-letter Name of God  יהו”ה  and just about everything in one way or another

THE CHART IS A LITTLE TOOOOO “BIG” , BUT ALL THE INFO IS HERE

Divine Names can really only be understood according to the mystical part of Torah, Kabalah. The Names operate Hanhagah (Divine Ruling-providence) over the physical and spiritual worlds. In  Midrash Raba it says that when Moses asked God: “What is Your Name?” he was told: “I have many Names, and I am called according to My actions”.

Please note that it’s forbidden to pronounce any of these names except during prayer and Torah study, and the Main Name YHV”H is not pronounced at all in this world at this time, as this level of providence for the most part is concealed so the name is not pronounced, and to do so would thus be false as it not revealed thus the air of the world at this time is not fit for this name, so beware.:

a very powerful Divine Name directly related to our sphere of existence in the Physical world called “Asiyah”  is   אדנ“י . This Name
channels flow into Malchut, God’s Kingship in the physical world.

The name אדנ“י is a chariot to the name יהו“ה and is wrapped within it. In the same way, יהו“ה is wrapped within (the name) אהי“ה to create the world. However, the name יהו“ה. There are sefirot that are called by the name יהו”ה and other sefirot called by אדנ”י , and through those of אדנ”י we were created. He who learns “Havayot”, needs to learn them in order to build a building for Hashem, he needs to build though prayer. (Zohar Tikunim)

The Name Eloheme expands until gods of the otherside issue from it. The Name Eloheme expands to 120 permutations in the realm of holiness. Anger causes the Name יהו“ה (Havayah) to be dissociated from the Name אלהי”ם  (Elokim), the remedy is to join them together again.

The י from the name אדנ“י is lower Chochmah which is fear of God, it is his “Malchut” (Rulership)

Unite this Name יהו“ה of  numerical value  ס”ג 63 with the Name Elokim.

Also the Name Havayah vocalized with the vowels of the Name Elokim

Meditate on the Name יהו“ה of  numerical value ע”ב  72 intend to unite this Name with the Name אהי“ה (Ehyeh).

The name אדנ”י is a chariot to the name יהו“ה and is wrapped within it. In the same way, יהו“ה is wrapped within the name אהי“ה to create the world. However, the name יהו“ה is a chariot to its Master, to the supernal Keter (Crown). Of the name יהו“ה the י is the Chochmah, ה is the Binah, ו includes six sefirot, ה is the Malchut, and this is the flow from above to below. Also His light flows from the י of אדנ”י from below to above until the Ein Sof which is hinted to in the letters אין from the name אדנ”י . Master of Everything does not have a form of a letter or a vowel point. As it is written, “Who will you liken me to that I should be his equal” (Isa. 40:25), and “Who will you compare to God, and what form will you compare to Him” (ibid. 40:18). (Tikunim)

Unite the name יהו“ה  whose numerical value is מ”ה 45 with the Name אדנ“י  Adni.

The surrounding light is by the Name  אהי“ה T he sefirot of the world of Beriah. are permutations of the Names אהי“ה and   יהו“ה

The four letters of the Divine name, יהו“ה blessed is He, Their pronunciations and combinations are constantly changing all the time in every moment. He renews them constantly according to his will. These ever changing confluences are the result of the 1080 combinations of the Divine Name. He renews them constantly according to his will. Know that all that happens above in the upper worlds and here below, flows according to your deeds. So the God says : “The Rock Who begat you, you weaken” This is when Yisrael doesn’t do the will of The Hashem it’s then said of them that they weaken the strength of above. Its also written of Yisrael when they do what God asks (Devorim 32,18) “Give might to Elokim” this is by your “mitzvot”.

Know,

י which is one daughter, is under the ה of the name אלהי“ם ,the letter י from the name אדנ”י, and the letter י from the name שד”י includes all the “cenoyim” (appellations), and all the הויות, like the name

הוה“י or others like it. The letter י should be under the letter ה in every name that the “cenoyim” (appellations) or Havaya that is feminine.

אהיה is the gematria 21= יה“ו The letter ו includes the six sides, through them the six sides are sealed. They are: יהו הוי והי ויה היו יוה. The name יהו takes from the right side which is Chesed, and seals through it the Chuchmah and from it, “He who wants to become wise leans to the south. (Page 15B) The name הוי takes from the left side which is Gevurah, and there is sealed riches, from it comes “He who wants to become rich leans to the north”. The name והי faces the east, and it takes the middle pillar, and through it is sealed children. The name ויה is takes the right leg, and it looks upwards, and through it is sealed life. The name היו is takes the left leg, and it looks downwards, and through it is sealed food. Look upwards towards the Chochmah, and tie it to the right leg, and seal there life, because about Chochmah it says “the wisdom gives life to it’s owner” (Ecc. 7:12). Look upwards towards the upper Mother, and tie it to the left leg, and seal through it sustenance. The name יוה faces towards the west through the tzadik, who is the Eiruv621, because there all the soldiers are mixed. And it includes the eighteen letters which are: יהו הוי והי ויה היו יוה. these are the 18 that through them are called the eighteen worlds, and the tzadik through them is called the חי (life) (18) of the worlds.

All these יהוה originate from the supernal Mother, which is חיים (life), and the tzadik is named after her חי (life). The חיות Chayot (living angels) of the chariot are named after her. Because the supernal Mother is חיים life. Like we have said, “The tree of life are for those that hold onto it” (Prov. 3:18), which is the markava (chariot) to Chochmah.

Malchut, from there is the letter ה‘, and from her is the יהוה called complete. She is called seven times יהוה In them is כח (power) twenty eight letters that it says about them, “And now is made great the כח (power) (28) of יהוה (Num. 14:17). And from these seven names she is called the בת שבע Daughter of Seven, it says about this, “seven times a day I praise you because of your righteous judgments” (Psalms 119:164).

There are thirty two times י”ה in the thirty two names of אלהי“ם , these are the thirty two paths of Chochmah, the letter א with the name י”ה isאיה מקום כבודו (where is the place of your honor). There are ten sayings and thirty two paths, and they all come from אי”ה.

חשק חלם, שבא, קמץ the vowel points from the name צבאות all shine into the precious stone, the Malchut which includes all “segulahs”

(Zohar Tikunim)

All verses, that  “Havayot” come from the beginning letters or ending letters of the words in the verse, whether it is a verse from the Torah, Prophets, or the Writing, you are able to use with the name the vowel points from the verse. There are those that place the vowel points from the first letters even though the “Havaya” comes from the ending letters. There is another way if the “Havaya” is in the first letters and its vowel points in the ending letters. There is also the vowel points in a different secret (Zohar Tikunim Page 10A)

Every Hebrew letter is the “embodiment” of Spirit Intelligence, each being connected with certain Angels. Divine Names are the “embodiment” of these Spirit . They  are the respective qualities or aspects of Divinity drawn through a specific name. There are old traditions on the pronunciation of Divine names
that are transmitted from a master to his disciple. This is even mentioned in the Talmud.

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