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These are the 72 names
Parsha Bishalach Bs”d
Some people never learn. You would think after all those plagues in Egypt Pharoe would give it up all ready. But no, he evidently did not have enough so he pursues after the children of Yisrael into the desert and right into the sea where all his chariots and men come to their final resting place buried under the water. Some people never learn.
Yet for Yisrael it was not easy either. They stood at the lip of the sea fearing their destruction from the advancing chariots. The water would not split for them until Nachshon Ben Aminadav jumped in. One just has to have the determination to go for it, and then the result will be accomplished. As at the sea. Moses invoked 72 names to split the water of the sea but someone still had to jump in. Heaven has may blessings for you, but you need to do something about it.
Moses was the only prophet to receive prophesy from the masculine aspect of GOD. All else received from the feminine aspect. Rabbi Nachunya’h Ben Hakannah teaches Moses was from the “smittah” (time period) of Chesed, which has already passed. As now is the “smittah” of givurah. So he asked “why do you bring me here?, I’m from the place of rachamim (mercy) without yetzer hora (evil inclination) or sin ”. Bina (Divine understanding) responded “ I bring you for the need of the world, to take Yisrael out from Egypt, to bring 10 plagues, and have Yisrael pass through the sea on dry land, and to bring Yisrael to Sini to receive the Torah. You have the power to deliver them as you are from the smittah of Chesed.” No matter where you came from, what ever background you have GOD’s will is for you. By its force you can fulfill His will. There may be obstacles to overcome. As its taught. Uz”a was the angel over the reed sea He descended to complain against Yisrael. Even with all the obstacles one must just jump into it. Its said at the splitting of the reed sea a slave saw more then the Prophet Ezekiel. Yisrael saw at Sini what the nations have never seen.
Our parsha Bishalach is in the second book of the Torah called in the holy tongue “smot” meaning names, while it is usually translated as Exodus. This parsha has 3 verses in a row each having exactly 72 letters. From these 3 verses are assembled 72 three letter names of Divine power. It was by these names Moses was able to split the waters of the sea and cause them to stand like a wall. Even when the physical nature of water is the opposite of this. This allowed Yisrael to walk then across the sea on dry land. Also each of these Holy names has specific qualities one name pushes away evil, another draws mercy from the highest place and another helps one receive secrets. The names work for the individual invoking these Divine powers according to one’s “yichus” (relationship) with that name. It is by Knowledge of the name of GOD that Yisrael is distinguished from the nations and given a role directing Divine providence instead of being passive recipients.
In the Book Brit Minuchah it states Now there are few Mikubalim , but there has not been diminished or interrupted the flow or power of rulership in the world. The Mikubal is not lacking in His power of rulership. The flow is free to all who have emunah. But to those of little faith, they must pay with merit. The guarding angels are the merit. By them one enters the Markava (Divine Chariot), or is prevented. They are the limits. Rabbi Moses Cordevero teaches Sarafim Chayot and ofanim (levels of angels) were only created to help even if they are masters of “sarim” (supernal supervisors) and song they help men. Breath dresses in the words of tefila in segulot (supernatural powers) of arrangement of the words in ”kavana” (intention) if breath and voice with out speech. The name Yhv”h it is not our custom to pronounce in its own letters, but we do so with Ahy”h. This rides on our voice. By this is built yichus (relationship) on the names. And this is the elevation of elevations. Becoming a master of the names and working in them. The way of the voice of Yhv”h its work is revealed. This is the elevation of elevation. It is closed and concealed, not revealed. Because if one becomes accustomed to contemplate it in its letters there is Revelation of the markava, but this is hidden. So it is not pronounced, but it is the power of ruling is of the highest elevation upon all the world of Atzilut. If it were pronounced it would rule all the sefirot that are comprehended, but this is not so. It rules all in a hidden way. But Ahy”h guards upon the Hosts of the hachel (palace) proper to guide showing revelation of the Emanater. Pronounced shows concerning works that will be accomplished in the future, now and what has already passed. This thing cannot be comprehended at all, but it is a concealed thing.
Concerning the Teferet (balance) of invocation of Divine names the Ramcha’l teaches that in order to work a name a man must remember the name of the illuminary to arouse its light, and its angel from it who goes over to do its work. The work is the ruling of GOD and the name causes its arousal. The light of all your learning shines in your “tikunim” (fixings) filling all the Divine names. Rabbi Rosin teaches Love of Yisrael is a segulah (miraculous power) itself to draw into the letters and permutations of Holy names to illuminate and flow by way of avoda (divine service). GOD created the world in His Name, and rules it in His Names. So pray and by the purity of your observance of the Mitzvot from selfless dedication we will merit to see soon all our enemies destroyed and the Arrival of our righteous Mashiach in mercy quickly in our days.
After seeing so much Divine at the sea. It seems many did not internalize the experience. Sometimes understanding and seeing is not enough as after the splitting the sea the people still did not trust in GOD enough to believe and trust the that He could provide them with water. Another miracle was required, Moses had to make Bitter waters fit for drinking. He did this by throwing a tree in the water. By “throwing” the Tree of life (Torah) into the waters (anything you do) they become fit to drink. So do everything for the sake of heaven.
Then comes the Manah, the bread of heaven. Thus by this order of events we see that if you sweeten the bitter waters of this world (raising the sparks), revealing GOD in the world. By this is sweetened the forces of judgment. And one comes to live in a world that is like all Shabot in a sense. So the next command in our parsha is Shabot.
Towards the end of the parsha is the 3rd incident with water. Moses there needs to draw water from a rock. It is here Moses becomes angry with the people and hits the rock. It is said because of this Moses could not enter Aretz Yisrael. This is a pretty strong warning against anger. Its said the water Moses brought out of the rock was Torah for the “Erev Rav” (mix multitude) as taught by the Ar”i HaKodesh in Safer Lecutim. We see this “tikun” (fixing) even for Moses was a difficult matter. But they must be dealt with as the event following water from the rock is the Attack from Amalak (the innate enemy of GOD and his people). But the parsha concludes with GOD promising Vengeance on Amalak and may we see it soon with our righteous messiah.
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Filed under: spirituality
By the power of faith we are helped from Above.
He who comes to purify is aided.
The Klipot (Evil forces), essence is the desire to receive only for themselves.
A free place, is a place thats free for choosing– Kedusha (Holiness).
The bounty of Holiness extends into that place through choosing the good.
Then the Light of Ein Sof shines to those who elicit it.
The abundance pours off the Ein Sof (Infiniteness of God) and descends through the Sefirot and worlds.
The ones below in this world cannot receive God’s bounty without preparation and correction.
By which there is ability to receive Holiness, not just life force needed to survive.
Each Sefira has its unique correction, fixing a power of the Animal soul our emotions or intellectual powers.
Each Sefira has its unique correction, with respect to the receivers.
There are no changes whatsoever in the Divine light itself.
Now you will understand the matter of the prayer that we pray to the Creator.
There are many Divine names.
But the bounty will pour forth through the corrections in the souls.
Precisely through the corrections in the souls will the abundance from the Divine names be in the hands of the receivers.
This is certainly through the preparation of Kedusha and purity.
It is written about the next world, “they shall eat and they shall delight,” meaning that there is no end to the satiation.
This eating is of Kedusha (Holiness), might as well get in the practice now !
“One learns from one’s soul.” The wisdom of the sages helps bring it out.
The whole Torah is studied primarily for the needs of the soul.
For those who’ve already been awarded a discernment of a soul.
They must crave and search the words of Torah of others who attained, to learn new ways from them.
Their innovations in the Torah.
Through them they advance from degree to degree.
There is a Torah that is forbidden to reveal.
Each soul must search out the matter by itself.
The great ones hide many things.
And “one learns from one’s soul”
One studies with the intention that the Torah will teach them
The Torah teaches the ways the Creator, is clothed in the world
In the so many commandments, the wealth of the next world.
One should first elevate the will to receive.
All will be only in order to bestow.
In the beginning of one’s spiritual work.
One is in a state of desire to receive.
The Emanator, does not bestow upon them.
Do not want to only receive.
The Lights guard themselves so the lower ones do not blemish them.
Evil’s entire grip is in the will to receive.
It is known that because of the breaking of vessels, sparks of Kedusha fell into the lower worlds.
By doing good deeds and Mitzvot to bring contentment to one’s Maker, the sparks rise to Atzilut.
When one engages in Torah and Mitzvot in order to bestow.
The sparks rise,.
And man receives illumination by having improved Above, by raising the sparks.
This is raising the Holy Shechina (Divinity),” from the dust.
This is“the path of the righteous and Holiness.”
The Creator wants His Holy names to be revealed.
But, not blemish the Upper Lights !
Filed under: moses
A team of British and Jordanian archaeologists has recently excavated the remains of an ancient Hebrew sanctuary dating from the very time Moses is thought to have lived. Remarkably, in the nineteenth century, a tomb was discovered there that may actually have been the final resting place of Moses. Inside, along with other artifacts, was a 3500-year-old staff inscribed with hieroglyphics identifying its owner as the court official Tuthmosis, who some identify with Moses.
Moses is neither an Israelite nor Jewish name. Rather, it is derived from Tuthmosis and it was Pharoah Tuthmosis I’s daugher, Nefure or Nefurer, who found Moses and was allowed to keep him as her own. Tuthmosis I was a commoner and he would have passed on the position of the Pharoah, Tuthmosis II to Moses, because he had no sons of his own at that point.
Moses had been educated into the Wisdom of the Egyptians, but by faith Moses, when he had grown up, refused to be called a son of Pharaoh’s daughter. And so when Nefure’s father, the Pharoah, Tuthmosis I died, she was 15 and ascended to regnancy as Pharoah Hatsepshut – a female Pharoah who dressed as a man, in order to rule as Pharoah and who was accepted as such. Moses became her steward, Senenmut (also called Hatshepsut Xnem Amen). He appears in literature until about the 16th year of her reign. Although Tuthmosis I died and his daughter ascended to the throne, he did have sons by secondary wives who were Nefure’s half brothers.
Moses when 40 years old slays an Egyptian who is beating a Hebrew slave (Ex 2:12) and flees Egypt (Ex 2:15) because pharaoh (Moses replacement) wanted to kill him. He flees to Midian/Midren, and Hatshepsut marries her half brother who becomes Tuthmosis II. It was because of this half brother that he had to flee, because Tuthmosis I had wished Moses to become Tuthmosis II and so although he refused, he was seen by the half brother as a rival
Thutmoses III was Moses of the bible.
Legend has it, that when Thutmoses was 3 years old he playfully knocked the crown from the queen head. A bad omin to the high preist of Egypt, the childs intention must be tested, they brought two bowls and sat them in front of the baby Thutmoses III. One bowl was filled with gold, and the other with hot coals. If the child choses the gold, we shall have to kill him they said, but if he choses the hot coals we shall let him live.
The baby Moses grabbed a hot coal and through it in his mouth. Thus he was maimed for life, and he was slow of tounge and slow of speech. when he went infront of the burning bush.
The Moses of the bible was Tutmoses, Akenaten’s elder brother who was ousted from the family because he refused to bow to the Gods of the day.
God infused Moses’ staff with the power to bring down the plagues of hail and fire, turn day to night, the Nile to blood and part the Red Sea.
When the Israelites arrive at the Mountain of God Moses uses his sacred staff to create a miraculous spring..
Graham Phillips is certain it is the actual staff that the Bible asserts Moses used to perform the miracles of the Exodus is in the Birmingham museum.
His claims are disputed by the curator of Birmingham Museum, Phil Watson.
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Filed under: moses
Bo Bs”d
In the very beginning of out parsha GOD informs Moses to go into pharoe and GOD than tells Moses that he will harden his heart to his requests. This happens time and time again. One can only ask what is going on ? What is the use of even going in to Pharoe and asking to “let the people go”, if there is not even a chance of Pharoe conceding to his request. Moses went to Pharoe time and time again asking to “let the people go” only each time to face failure. The Aor ha Chyim says Moses must have despaired. From here we can obviously learn a number of lessons. Take to heart that like Moses, even when we go on a mission to accomplish something that is in accordance with the will of GOD. We may find that it may come only after great difficulty.We must serve GOD with joy even if the difficulties we face create situations that could lead to despair. We must serve GOD with joy and not despair. We can see from the occurrences in our parsha that the difficulties we face are also part of GOD’s plan. We can grow from such things that “appear” as problems, by drawing joy from GOD’s wellsprings. Thus negating the despair, as we know that this too is GOD’s will. Through this one learns to illuminate the darkest hour, and how to reach deep into the well of GOD’s delight. When one faces “low tides”, hard times one realizes GOD is blessing through withholding his blessing. By this we grow and our soul reaches to its source in the delight of GOD in its root and source. When we need to reach far above to see the light.
It says “and the people took the dough before it was leavened, the kneading troughs bound in there clothes on their shoulders. And the children of Isreal did according to the word of moses and asked the Egyptians for Jewels, silver, gold and raiment. And GOD gave the people favor in the sight of the Egyptians. Sight referring to Chuchmah (Creative Divine inspiration). As when we make GOD’s will our own. Then being joined with it, so to the will of GOD all around us becomes fulfilled in Chuchmah from which the world is created continually which is fulfilled according to our needs.
From this we see when we take our dough, representing out physical concerns and give them less priority then our spiritual concerns when they come into conflict. GOD blesses us in the Physical in more ways than we can imagine. As Yisrael walked out of Egypt in possession of all its physical wealth.
The dough which was to become matza they put in their garments, on their shoulders. Just as we are instructed by the sages to put the Afficomen (last matzah of pessach seder) on our shoulders and then hide it. The eating of the afficomen is called in the seder tzphon (hiddeness). Thus we see when we take our physical concerns as said before and put them aside, as the afficomen is put aside till later in the seder. Then after we are satiated we eat the afficomen which is called in the seder tzphon (hiddeness) then we shall inherit the tzphon (hiddeness) of GOD as described in the song of songs “The cleft of the rock, in the secret of the stairs” reaching to the heights of Godly vision yielding the most profound delight. Thus will be fulfilled again as said in our parsha “And it came to pass on that very day it came to pass, that all the hosts of Yhv”h went out from the land of Egypt. It is a night of watchfulness to Yhv”h for bringing them out of the land of Egypt. This is a night of watching kept to Yhv”h by all the people of Israel throughout their generations.” Thus we will see as our sages say the redemption from the final exile will be like that from Egypt. And may we see the face of our righteous Mashiach quickly in our days.
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By correcting the interior, the exterior is corrected, too, in small pieces.
The interior is the supernatural nature of the souls
The exterior is the entire world, nature itself.
Until all the exterior is corrected.
The world will be corrected to the extent that we correct ourselves.
Of those who want to enter God’s work in order to truly cleave unto Him and enter the King’s Palace.
Not every one is admitted.
One is tested.
He who has no other desires but only a desire for cleaving with God is admitted.
One is tested.
One is given obstructions.
So he would leave this Holy path.
If one overcomes all the difficulties.
And little things cannot turn him off.
Then, then the Creator sends him great Klipot (Evil forces)
To deflect him.
One must have a strong desire to cleave only to the Creator and to nothing else.
When one overcomes the hardships and the obstructions.
And does not move from the place of Kedusha (Holiness) whatsoever.
By cleaving specifically onto Him in truth.
He will be allowed inside.
Only through bursting and great efforts does the Kingdom of Heaven become revealed.
And one is allowed into the King’s Palace.
“In secret” is concealments and the contradictions that appear in the world, to prevent one’s accent.
“all is in the hands of God, but for the fear of God.”
IT IS UP TO YOU
The Light shines only in the interior and there is no disclosure of Light outwardly.
IF THERE WERE EVERY ONE WOULD RUN ONLY TOWARDS IT.
When the Light can be revealed.
Then “strength and gladness are in His place,” and everything is seen.
One needs clothing for the Light, called “life.”
THE GARMENTS FOR THE LIGHT ARE THE GOOD CHARACTER TRAITS THAT COME WITH THE HOLY WAY OF TORAH AND MITZVOT (COMMANDMENTS)
By this one has confidence concerning the work.
There is vitality in oneself according to the confidence in the work.
With this character of confidence one sees nothing that can obstruct him.
The Light of life, shines on him and he can work with superhuman powers.
The Upper Light is not limited like corporeal forces.
THOUGH THIS MOST OF THE TIME IS HIDDEN.
When the Light of life leaves him.
He begins to ask , is the “spiritual stuff” worthwhile to do it or not ?.
Before he begins to decline from his level of vitality.
He becomes reckless and careless.
Now that he is in decline the evil inclination has the power to come to him with all their “just arguments.”
DO NOT LISTEN, AT SUCH A TIME :
Take upon yourself Torah and Mitzvot (commandments).
Come once more into the path of holiness.
Power in holiness.
Then you will have a mind of holiness.
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Filed under: spirituality
When the being, the soul collective called Adam sinned His body fell into the level of the serpent’s skin.
SNAKES EAT THEIR PRAY WHOLE.
Through engaging in Torah and Mitzvot (commandments), he brings this body out of the serpent’s skin.
THEN HE MAY
Be awarded a Nefesh Ruach and Nashama (levels of soul) of Asiyah , Yetzera , Bria or Atzilut (Spiritual worlds) if he has more merit.
There are many levels of Soul. Each with its own unique perception providence and gifts.
Since after the sin when the body of Adam fell into the serpent’s skin. when he thinks, all his thoughts are of the serpent’s skin.
UNLESS HE ACTIVELY WORKS IN TORAH AND MITZVOT LEAVING THIS LEVEL OF DISCERNMENT.
engagement in Torah and Mitzvot – the only remedy –
If one aims to bestow contentment upon their Maker, the Torah and Mitzvot purify his body.
The serpent’s skin departs from him.
Then he is awarded a Nefesh Ruach and Nashama of Holiness.
A different structure is made within his heart.
Through the cleansing he had received from the Torah and Mitzvot.
When he had a body from the serpent’s skin, he had to think and calculate only about how to fulfill the desires to which the Klipa (Evil forces) , the serpent’s skin compels him.
TALK ABOUT BEING IN A BAD PLACE
One must ask and demand of the Creator to help him engage in Torah and Mitzvot.
Await mercy from Above, the Creator will help You.
You will be rewarded with working in order to bring contentment to your Maker.
Then the serpent’s skin is separated from him.
He is awarded an entirely different Soul structure.
Impelling him to think and act only with the intention to bring contentment to his Maker, as his soul’s new structure of HOLINESS necessitates.
HE IS GIVEN A NEW PERSPECTIVE ON LIFE
He corrects his heart to desire HOLINESS his heart will then be a vessel for the Upper Light.
The Upper Light shines in one’s heart.
, His heart will strengthen and he will add Light continuously.
Through the Light of the Torah, one is led to action.
The Light of the Torah builds a new structure in one’s heart.
THIS IS ALL AFTER the serpent’s skin, has been separated from him through his actions.
SO IF YOU ARE NOT THERE YET
GET TO WORK !
First the interior of the worlds will be corrected, the Souls are refined from their self inflicted damages.
Later the exterior of the worlds will be corrected, this is nature itself changing in a Messianic way.
Then will be the complete redemption, the coming of the Messiah.
“and the whole earth shall be full of the knowledge.”
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