The sages teach that the cause for creation is so GOD can complete, actualize His actions in all His great, lofty, and glorious Names. The four-letter Name YHV”H is called this because it refers to God’s eternal existence — He was, He is, and He will always be. By this name God controls all that was, is, and will be. If the worlds had not been created and everything in them, this truth of God, that His existence spans past, present, and future, could not be. Likewise with the Name Adon”y which speaks of God as, master. If created beings did not exist, then He could not be called Master. The world was created for His actions to be realized. If He did not emanate His light then how could “the earth is full of His Glory” be fulfilled?”
DO NOT MISUNDERSTAND
The Holy One, Blessed is He, does not need anything. His Essence is complete. He is perfect in every respect. His hidden Essence gives rise to everything and is in everything. It includes all forms of perfection. There are no words with which to speak about It, and no aspect of It which we can intellectually grasp. This is the level of Ain Sof.(Infiniteness of GOD). It is the hidden root of all.
He never changes. He is within all that exists. His true Being remains without change just as it was prior to Creation. It would be wrong for us to say that He requires a creation or anything.
HE DID IT ALL FOR US !
In order to reveal His light and Glory to those who are worthy. The pleasure, pleasantness, and radiance for all those merit to cleave with Him. , He is the main pleasantness, radiance, and pleasure of eternal life in the World-to-Come. Where the righteous sit with their crowns in their heads which is the light of the Torah and mitzvot(commandment-good deeds) that they performed while in this world. from these are made the light of the crowns in their heads. By which they derive pleasure from the radiance of the Shechinah (Divine Presence). The light of the Shechinah, for those who merit to experience it, is Itself the radiance and pleasure of the life of the World-to-Come. The radiance and pleasure of which there is none higher. All the works of God are for our sake.
GOD NEEDS NOTHING.
HE CREATED THE WORLD BECAUSE GOD HAS A DESIRE TO SHARE HIS LIGHT.
YOU NEED TO UNDERSTAND THE UNITY WITH THE CREATION.
There is no absolute boundary or measure [for anything] at all, as it says, “He suspends the earth on nothing” (Iyov 26:7). For, every aspect of boundary is based upon His Miraculous Light. His revelation is revealed through the Great Name, the one of four letters YHV”H, Blessed is He. All the Names branch out from YHV”H. He and His Name are One, because He Himself is revealed through the Name. It is the root of all the potential and actions through which will be created, formed, and made all the worlds. There are countless creations, and each one is of a certain amount, measure, and boundary of His Blessed light (Energy).
THIS IS GOD HIDDEN IN EVERY ASPECT OF CREATION ALWAYS.
All of GOD’S Names are in “Atzilus” (the spiritual world of Emanation) are always the basis of all that occurs in all worlds. all of them are recipients of the flow of His Names and His revelations that are revealed. He is constantly revealed through His Names in Atzilus. Thus all of His Names, Blessed is He, are themselves the roots of all possibilities for all that occurs, and only in this manner is He known through His Names that are revealed in Atzilut. They are as the potential for the acts and deeds which He did and constantly does in the worlds. GOD’S Divine Names are the cause of the effect for all that occurs and is made.
SO MEDITAITE ON THE NAMES AND SUSTAIN SOMETHING OR CREATE SOMETHING ACCORDING TO THE DIVINE WILL.
For, every Name through which He decided to be revealed, some type of act must result. This is how He established the world. Thus, all of His Names and revelations and the basis for all that occurs. The are the cause of all that occurs. All of His Names and revelations were revealed for the sake of Creation only. He Himself is in His Names and all creations. He gives existence to everything, and does good to all. All the blessings, Holy songs, praise, or thanks mentioned in the songs of King David, and likewise with the acceptance of the Kingdom of Heaven, all Torah and mitzvos (commandments-good deeds) are all revelations of His Names.
BLESSED IS HE
ENOUGH SAID, WORK THE LIGHT. THERE ARE INFINATE LEVELS, HERE ARE SOME DETAILS :
In the Book Brit Minuchah it states Now there are few Mikubalim , but there has not been diminished or interrupted the flow or power of rulership in the world. The Mikubal is not lacking in His power of rulership. The flow is free to all who have emunah. But to those of little faith, they must pay with merit. The guarding angels are the merit. By them one enters the Markava (Divine Chariot), or is prevented. They are the limits. Rabbi Moses Cordevero teaches Sarafim Chayot and ofanim (levels of angels) were only created to help even if they are masters of “sarim” (supernal supervisors) and song they help men. Breath dresses in the words of tefila in segulot (supernatural powers) of arrangement of the words in ”kavana” (intention) if breath and voice with out speech. The name Yhv”h it is not our custom to pronounce in its own letters, but we do so with Ahy”h. This rides on our voice. By this is built yichus (relationship) on the names. And this is the elevation of elevations. Becoming a master of the names and working in them. The way of the voice of Yhv”h its work is revealed. This is the elevation of elevation. It is closed and concealed, not revealed. Because if one becomes accustomed to contemplate it in its letters there is Revelation of the markava, but this is hidden. So it is not pronounced, but it is the power of ruling is of the highest elevation upon all the world of Atzilut. If it were pronounced it would rule all the sefirot that are comprehended, but this is not so. It rules all in a hidden way. But Ahy”h guards upon the Hosts of the hachel (palace) proper to guide showing revelation of the Emanater. Pronounced shows concerning works that will be accomplished in the future, now and what has already passed. This thing cannot be comprehended at all, but it is a concealed thing.
Concerning the Teferet (balance) of invocation of Divine names the Ramcha’l teaches that in order to work a name a man must remember the name of the illuminary to arouse its light, and its angel from it who goes over to do its work. The work is the ruling of GOD and the name causes its arousal. The light of all your learning shines in your “tikunim” (fixings) filling all the Divine names. Rabbi Rosin teaches Love of Yisrael is a segulah (miraculous power) itself to draw into the letters and permutations of Holy names to illuminate and flow by way of avoda (divine service). GOD created the world in His Name, and rules it in His Names. So pray and by the purity of your observance of the Mitzvot from selfless dedication we will merit to see soon all our enemies destroyed and the Arrival of our righteous Mashiach in mercy quickly in our days.
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