Godssecret's Weblog


Treasure or nothing to eat In the next world-The choice is yours
June 29, 2009, 9:32 am
Filed under: hell-Gehenom, The Guide | Tags: ,

Sorry for the spacing but it would not go away

It cannot be expressed enough how transient our stay in this world is,

People live their days in this world like they are going to be here forever, but this is just not the case their body will eventually be left to rot in the ground. You “soul” is the “real” you so you better learn to live with it . As you body wont take you to far.

We can view a bit of this knowledge from the teaching of our sages in tractate Horayot-that a scholar takes precedence over a king of Israel. If a scholar dies, there is no one to replace him, but any in Israel can be king.25 We can see that the highest position in this physical world, that of being king, is of no value. The only thing that should be of concern is a concern of the soul.

It is the “Divine knowledge” of the wise man that lives forever, this directs his upright kind behavior. A Holy wise man who can call forth mercy from heaven is more valuable to the world then a king who is not a wise man, See how Moses so many times saved thousands of lives in the Bible by evoking Mercy. Many times the God makes a decree as he wants prayer from those who are below. Again if you dont ask you may not get.

Rabbi Eliezer and Rabbi Yochanan both teach that the Torah was given in forty days and the soul is formed in forty days, so that whoever keeps the Torah, his soul is kept; whoever does not, his soul is not kept, as is taught in tractate Menachot. 26

The soul is formed in the first 40 days a fetus is in the womb, before this it has no permanence in the body. So to to receive Torah (Divine Awareness) takes a considerable amount of effort and time. People can lose their soul in the next world if they pay no attention to its needs in this world.

This physical-spiritual interdependence is further clari­fied in the teaching of Elijah the Prophet, from whom we learn that if a man reads the Five Books of Moses, the Prophets, the Writings, Halachah (Law), Midrash (mystical writings,secrets of the Torah), and attends to the busi­ness of the yeshivah (house of Spiritual study), showing less concern for the business of the marketplace, the Holy One will say this world and the World to Come will be Mine and yours together, the Temple will be Mine and yours together.27 These things the Holy One wishes to share with us, as Rabbi Yitzchak teaches in tractate Menachot that men lure each other from the way of life to the way of death, but the Holy Blessed One lures one from death to life, out of the narrow mouth of Gehenom (hell), its mouth being so narrow to keep the smoke in though it is deep and large.28

again we can not stress how insignificant our stay in this world is, if you don’t recognize the work of your soul while you are here. Not only do you have to learn to connect to the source of your soul above to drawn down divine energy for the betterment of the world ,but also for you own personal growth. To reveal your higher soul powers you know not of. But here we are informed that mouth of Hell, its mouth being so narrow to keep the smoke in though it is deep and large. This is telling us that the way to hell is not always obvious. One must be careful where they walk, their path could God forbid take them down. Know Hell is like a washing machine, every one goes there for no more than 11 months. Then a choice is made whether the soul requires physical incarnation again or will they stay in the upper worlds. Hell is said to be large as there are many damages one can do to themselves. Do not turn your life into a living hell !

The deliverance from Gehenom (Hell) is not the only reward of the Torah, as it says: “Tables of Fatness.” When a man has right conduct and study of the Five Books to his credit, he is given one angel. If he has the Five Books, Prophets, and Writings to his credit, he is given two angels to guard him. When one has all these and also  Mishnah, Midrash, Halachah, and Aggadah, and puts him­self under the guidance of the sages, the Holy One Himself keeps watch over him, as is taught by Elijah the Prophet.29

These spiritual forces we inherit influence our lives and will give you insight, but this requires great refinement.

All these supernal gifts and much more than can be de­scribed are the good for the righteous, but even on the physical level, Rabbi Shimon ben Akashiya tells us in tractate Kinnim the intellect of uninstructed people becomes dis­tracted as they age, while this is not so with scholars of Torah: the older they get, the more their minds become composed. With aged men there is wisdom and understanding in length of days.30

This is so as they connect to the source of their soul’s supernal intellect. Much like how Samson in the Bible had supernal strength.

In the Book of Lamentations, the Prophet states, “Arise, cry out in the night at the beginning of the watches; God will see Thee” (Lam. 2: 19-20). Concerning this, Rabbi Chayah teaches us in

tractate Tamid that for one who learns Torah at night, the Shechinah faces him. The disciples of the wise increase peace in the world,31 and this increase of peace is not only from His inward peace, which is a treasure in and of itself, but, as Rabban Shimon ben Gamliel explains in trac­tate Avot-d’Rabbi Nathan,whoever makes peace in his house, the Torah ascribes to him as though he has made peace for every individual. Each person is a king in

his own home.32Concerning the Crown of Torah, Rabbi Abba ben Surangeya teaches that from much Torah study, God will remove your evil passions and you will hear good tidings, you will become a Angel.33

In the next world.

Sanhedrin 90b 92a, 2a,Avodah Zarah 3b,Horayot 13a.,Menachot 99b,Tanna d’Bei Eliyahu Zuta, ch. 14,Menachot 99b,Tanna d’Bei Eliyahu Rabbah. ch. 18,Kinnim 25a,Tamid 32b.,Avot d’Rabbi Nathan 28a,Midrash Rabba Bamidbar 14:4.



MORE ELIXER OF LIFE
May 4, 2009, 5:24 am
Filed under: The Guide | Tags: ,

By the study of the Torah the world is brought into proper order, as Rabbi Chayah teaches; when the Torah is observed and studied in the world, the foundations of the world are consolidated.11

As the world is continually being created animated from emanations of energy of its letters.

The judgments that come to the world be­come mitigated by the mercy of the Holy One. Rabbi Chayah further teaches that whoever concentrates deeply in the Torah sustains the world. As it was from the Torah that God created the world, so man by looking into the Torah sustains it. Hence the Torah is the cause of the world’s creation and also the power that maintains its existence. Blessed is he who is devoted to the Torah, as he is a preserver of the world. 12

Rabbi Yose teaches concerning the twelve properties of the Torah that inequity can be purged even without sacrifices of flesh but with words of Torah. Even if punishment is already decreed against one, it can be annulled. Words of Torah can purify those who are unclean. He who studies Torah is first purified and then sanctified. 13

In simplicity word of the “covenant” , its love nullifies the evil we bring up on the world and ourselves by our stupidity and errors. The words of Torah arouse the Divine Love and mercy then does prevail. Mercy has many ways, sometimes we don’t understand.

Ultimately, one who is near to the king is ever in joy, free from sorrow and depression.14 This is because the Shechinah (the Divine Presence) finds a home in the land only through Torah and finds a home above only through Torah. 15

The Truth of the Torah is found in many places as the Tao , Plato and of course the Bible. But outside of The Torah one must sort the “wheat” from the Chaff.

By making a home for the Shechinah, one brings oneself under the protection of Divine Providence. It is also taught by Rabbi Yochanan in the name of Rabbi Shimon Bar Yochai, in tractate Bava Kamma, that whoever is involved with Torah study and acts of righ­teousness is worthy of the inheritance of two tribes, repre­sented by the ox, this being our forebear, Joseph the Tzaddik (righteous); and the donkey, this being the tribe of Issachar. 16 This shows us that if one decides to direct his path in Torah study and righteousness, he can merit these at their highest level. It is known that Joseph perfected the trait known as righteous­ness, or in Hebrew tzedek, so he is known as Yoseph HaTzad­dik, while the tribe of Issachar were known to dedicate all their time to Torah study as the tribe of Zevulun worked, raising money to support them in this venture. So the heights of Torah study and righteousness are an inheritance waiting for those who seek it. Concerning reaching the goal of this inheritance, Rabbi Yirmiyahu teaches, in tractate Bava Met­zia, that he who humbles oneself for the Torah in this world is magnified in the next; one who makes himself a servant to Torah learning in this world is free in the next. 17

He lives in both worlds.

From here we see that it is humility that will allow us to bow before the will of God, fulfilling the Holy One’s desire in every moment like Yoseph, and the study of the Torah is like that of Issachar, a full-time occupation. So one must be a servant to his learning; this is how the inheritance is earned. Being a servant to the Torah means, as Rabbi Nachman ben Yitzchak teaches in tractate Bava Batra, that students who banish sleep from their eyes in this world the Holy One invites to a feast with repleteness of the Shechinah in the World to Come. 18

They are not like that of this world, that is why they are up when others sleep

11.Zohar 2: 155b.

12.Ibid. 2: 161a.

13.Ibid. 3:80b.

14.Ibid. 3:221a.

15.Ibid. 3:268a

16.Bava Kamma 17a.

17.Bava Metzia 88b.

18.Bava Batra lOa



Healing disease and watching your Mouth

Tazria                                                                    בס”ד

The Shabot after Pasach we read parsha Shimini. This week we read Tazria. What is the reason for this sequence of parsha to be read at this time ?

Pasha Shimini describes the revelation of Hashem on the 8th day, after 7 days of consecration of the mishcon (tabernacle). The festival of Pessach occurs also for 7 days. The festival of succot is also 7 days, and on the 8th day we conclude with a separate festival called Smini Atzerot. In the Gemora Shavuot is called Atzerot. The sages tell us like Smini Atzerot, svavuot is the Atzerot of Passach. The sages also tell us that the days of counting of the omer, are like cholemoad (intermediate days of pessach) in sanctity. Atzerot means to bind things together. On Smini Atzerot the Ramban tells us “ All the emanations are bound together”. This refers to all the spiritual work that we do during the month of Tishri. So too on Shavuaot is a binding of all the spiritual work we peform on Pessach, and the days of counting the omer. Parsha Shimini comes right after passach to remind us of Shavuot which is like Shimini Atzerot. It being a time of binding all emanations. So we should during these intermediate days make the most of our time. So that there will be great revelation on Shavuot. When we receive the Torah anew. Hopefully at a level even higher then when it was given at first, then death and evil shall be no more. Next we must ask, How can this be accomplished ?.

The answer to this question can be found in our parsha. Tazria for the most part deals with laws regarding leprosy (not leprosy as we know it ,but a spiritual disease that looks similar). We know that for the most part this disease was caused by loshon hora . If a person spoke  loshon hora they could get leprosy . It was also during this time period during the omer that Rabbi Akiva’s 24,000 students died, because of such a misuse of speech. As his students did not have respect for one another. It was the lashon hora that was the product of baseless hatred that destroyed our bait hamikdash . When we recieved the Torah at Sinai it says that we were so united and unified as a people, we were as one soul. It is this that we must accomplish if we are to accomplish our goal of recieving the Torah at a exulted level that will yield redemption. We see this from the redemption from egypt of פסח Pesach. As פסח means פ (mouth) סח (speaks). And specifically סח is a certain kind of speech, describing the speech of Yitzchak when he went out in the field to meditate. It is this intensity of speech, prayer that brings redemption. We see this in the fact that as we learn in the Zohar that Yitzchak perfected the attribute of Givurah, and the yhv”h of blessing “goa’l yisrael” (who redeems Yisrael) is in the Sefira of Givurah (severity-discipline-force).

Pasach, Rebbe Shimon tells us is the time of the redemption of speech from exile. In a general sense parsha tazria and metsora both speak of leprosy, and come to remind us that the way of redemption comes from the redemption of our speech from the sitra achra . So than we can offer prayer that will yield total and complete redemption. This is all illuded to in the beginning our parsha which talks about when a woman gives birth. This is an illusion to redemption which is like giving birth.  As the sages speak in Gemore Sanhedrin of the birth pains of Mashiach, that precede the the coming of Mashiach. The sages say one by one that they would not want do live in those times, becouse of the trial that such a time will bring. This being alluded to by the period of uncleanness surrounding birth, which ultimately passes with the women being clean. So may we purify and perfect our powers of speech yielding complete Redemption.